Ephesians 5:21

biblecontext

{ "verseID": "Ephesians.5.21", "source": "Ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Θεοῦ.", "text": "*Hypotassomenoi allēlois* in *phobō Theou*", "grammar": { "*Hypotassomenoi*": "present participle, middle/passive, nominative, masculine, plural - submitting yourselves", "*allēlois*": "dative, masculine, plural - to one another", "*phobō*": "dative, masculine, singular - in fear/reverence", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Hypotassomenoi*": "submitting yourselves/being subject", "*allēlois*": "to one another/to each other", "*phobō*": "fear/reverence/respect", "*Theou*": "God/deity" } }

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Other Translations

Referenced Verses

  • Phil 2:3 : 3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }
  • 1 Pet 5:5 : 5 { "verseID": "1 Peter.5.5", "source": "Ὁμοίως, νεώτεροι, ὑποτάγητε πρεσβυτέροις. Πάντες δὲ ἀλλήλοις ὑποτασσόμενοι, τὴν ταπεινοφροσύνην ἐγκομβώσασθε: ὅτι ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Homoiōs*, *neōteroi*, *hypotagēte* *presbyterois*. *Pantes* but *allēlois* *hypotassomenoi*, the *tapeinophrosynēn* *egkombōsasthe*: because the *Theos* *hyperēphanois* *antitassetai*, to *tapeinois* but *didōsin* *charin*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*neōteroi*": "nominative, masculine, plural - younger ones", "*hypotagēte*": "aorist, imperative, passive, 2nd person plural - be subject/submit", "*presbyterois*": "dative, masculine, plural - to elders", "*Pantes*": "nominative, masculine, plural - all", "*allēlois*": "dative, masculine, plural - to one another", "*hypotassomenoi*": "present participle, middle, nominative, masculine, plural - submitting", "*tapeinophrosynēn*": "accusative, feminine, singular - humility/lowliness of mind", "*egkombōsasthe*": "aorist, imperative, middle, 2nd person plural - clothe yourselves/tie on", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - to proud ones", "*antitassetai*": "present, indicative, middle, 3rd person singular - opposes/sets against", "*tapeinois*": "dative, masculine, plural - to humble ones", "*didōsin*": "present, indicative, active, 3rd person singular - gives", "*charin*": "accusative, feminine, singular - grace/favor" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*neōteroi*": "younger ones/younger men/youth", "*hypotagēte*": "submit/be subject/be subordinate", "*presbyterois*": "elders/older ones/presbyters", "*hypotassomenoi*": "submitting/subjecting/being subordinate", "*tapeinophrosynēn*": "humility/lowliness of mind/humble-mindedness", "*egkombōsasthe*": "clothe yourselves/tie on/gird on [like an apron]", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/sets against/resists", "*tapeinois*": "humble/lowly/those of low position", "*charin*": "grace/favor/goodwill" } }
  • Eph 5:22 : 22 { "verseID": "Ephesians.5.22", "source": "Αἱ γυναῖκες, τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε, ὡς τῷ Κυρίῳ.", "text": "The *gynaikes*, to the *idiois andrasin hypotassesthe*, as to the *Kyriō*", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*hypotassesthe*": "present imperative, middle/passive, 2nd plural - submit yourselves [continuous command]", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*hypotassesthe*": "submit yourselves/be subject", "*Kyriō*": "Lord/Master" } }
  • Eph 5:24 : 24 { "verseID": "Ephesians.5.24", "source": "Ἀλλʼ ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί.", "text": "But *hōsper* the *ekklēsia hypotassetai* to the *Christō*, *houtōs* also the *gynaikes* to the *idiois andrasin* in everything", "grammar": { "*All'*": "conjunction - but", "*hōsper*": "comparative particle - just as/even as", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hypotassetai*": "present, passive, indicative, 3rd singular - is subject", "*Christō*": "dative, masculine, singular - to Christ", "*houtōs*": "adverb - so/thus/in this manner", "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*panti*": "dative, neuter, singular - in everything/in all" }, "variants": { "*hōsper*": "just as/even as", "*ekklēsia*": "church/assembly/congregation", "*hypotassetai*": "is subject/submits", "*Christō*": "Christ/Messiah/Anointed One", "*houtōs*": "so/thus/in this manner", "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*panti*": "everything/all things" } }
  • Heb 13:17 : 17 { "verseID": "Hebrews.13.17", "source": "Πείθεσθε τοῖς ἡγουμένοις ὑμῶν, καὶ ὑπείκετε: αὐτοὶ γὰρ ἀγρυπνοῦσιν ὑπὲρ τῶν ψυχῶν ὑμῶν, ὡς λόγον ἀποδώσοντες, ἵνα μετὰ χαρᾶς τοῦτο ποιῶσιν, καὶ μὴ στενάζοντες: ἀλυσιτελὲς γὰρ ὑμῖν τοῦτο.", "text": "*Peithesthe* the *hēgoumenois* of you, *kai* *hypeikete*: *autoi gar agrypnousin* over the *psychōn* of you, *hōs* *logon* *apodōsontes*, in order that with *charas* this they *poiōsin*, *kai mē* *stenazontes*: *alysiteles gar* to you this.", "grammar": { "*peithesthe*": "imperative, present, middle/passive, 2nd person, plural - obey/be persuaded by", "*hēgoumenois*": "present, middle/passive, participle, dative, masculine, plural - leaders/rulers", "*kai*": "conjunction - and", "*hypeikete*": "imperative, present, active, 2nd person, plural - submit/yield to", "*autoi*": "intensive pronoun, nominative, masculine, plural - they themselves", "*gar*": "postpositive conjunction - for/because", "*agrypnousin*": "present, active, indicative, 3rd person, plural - they keep watch/stay awake", "*psychōn*": "genitive, feminine, plural - souls", "*hōs*": "comparative particle - as", "*logon*": "accusative, masculine, singular - account", "*apodōsontes*": "future, active, participle, nominative, masculine, plural - about to give/render", "*charas*": "genitive, feminine, singular - joy", "*poiōsin*": "present, active, subjunctive, 3rd person, plural - they may do", "*mē*": "negative particle - not", "*stenazontes*": "present, active, participle, nominative, masculine, plural - groaning/sighing", "*alysiteles*": "nominative, neuter, singular, adjective - unprofitable", "*gar*": "postpositive conjunction - for/because" }, "variants": { "*peithesthe*": "obey/be persuaded by/trust/comply with", "*hēgoumenois*": "leaders/rulers/guides", "*hypeikete*": "submit/yield to/give way to", "*agrypnousin*": "keep watch/stay awake/are vigilant/alert", "*psychōn*": "souls/lives", "*logon*": "account/word/report", "*apodōsontes*": "about to give/render/return/pay back", "*stenazontes*": "groaning/sighing/lamenting", "*alysiteles*": "unprofitable/disadvantageous/harmful" } }
  • 1 Pet 2:17 : 17 { "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }
  • Gal 5:13 : 13 { "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }
  • 1 Tim 3:4 : 4 { "verseID": "1 Timothy.3.4", "source": "Τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·", "text": "The *idiou oikou kalōs proistamenon*, *tekna echonta* in *hypotagē meta pasēs semnotētos*;", "grammar": { "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*kalōs*": "adverb - well/properly", "*proistamenon*": "participle, present, middle, accusative, masculine, singular - managing/ruling/presiding over", "*tekna*": "noun, accusative, neuter, plural - children", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*hypotagē*": "noun, dative, feminine, singular - submission/obedience", "*meta*": "preposition with genitive - with", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*semnotētos*": "noun, genitive, feminine, singular - dignity/propriety/reverence" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*kalōs*": "well/properly/excellently", "*proistamenon*": "managing/ruling/presiding over/leading", "*tekna*": "children/offspring", "*hypotagē*": "submission/obedience/subjection", "*semnotētos*": "dignity/propriety/reverence/seriousness" } }
  • 2 Chr 19:7 : 7 { "verseID": "2 Chronicles.19.7", "source": "וְעַתָּ֕ה יְהִ֥י פַֽחַד־יְהוָ֖ה עֲלֵיכֶ֑ם שִׁמְר֣וּ וַעֲשׂ֔וּ כִּֽי־אֵ֞ין עִם־יְהוָ֣ה אֱלֹהֵ֗ינוּ עַוְלָ֛ה וּמַשֹּׂ֥א פָנִ֖ים וּמִקַּח־שֹֽׁחַד׃", "text": "And-now *yəhî* *p̄aḥaḏ*-*YHWH* upon-you *šimrû* and-*waʿăśû* for-*ʾên* with-*YHWH* *ʾĕlōhênû* *ʿawlāh* and-*maśōʾ* *p̄ānîm* and-*miqqaḥ*-*šōḥaḏ*", "grammar": { "*yəhî*": "qal jussive, 3rd masculine singular - let be", "*p̄aḥaḏ*": "noun, masculine singular construct - fear of", "*šimrû*": "qal imperative, masculine plural - watch/keep/observe", "*waʿăśû*": "waw + qal imperative, masculine plural - and do/act", "*ʾên*": "particle of negation - there is not", "*ʾĕlōhênû*": "noun, masculine plural + 1st common plural suffix - our God", "*ʿawlāh*": "noun, feminine singular - injustice/wickedness", "*maśōʾ*": "noun, masculine singular construct - lifting/showing favoritism", "*p̄ānîm*": "noun, masculine plural - faces", "*miqqaḥ*": "noun, masculine singular construct - taking of", "*šōḥaḏ*": "noun, masculine singular - bribe", "וְ־": "conjunction - and", "עֲלֵיכֶ֑ם": "preposition + 2nd masculine plural suffix - upon you", "כִּֽי־": "conjunction - for/because", "עִם־": "preposition - with", "וּ־": "conjunction - and" }, "variants": { "*p̄aḥaḏ*": "fear/dread/reverence", "*šimrû*": "watch/guard/observe/be careful", "*ʿawlāh*": "injustice/wrongdoing/wickedness/perversion", "*maśōʾ* *p̄ānîm*": "partiality/favoritism/respect of persons", "*miqqaḥ*-*šōḥaḏ*": "taking of bribes/accepting bribes" } }
  • Neh 5:9 : 9 { "verseID": "Nehemiah.5.9", "source": "*ויאמר **וָאוֹמַ֕ר לֹא־ט֥וֹב הַדָּבָ֖ר אֲשֶׁר־אַתֶּ֣ם עֹשִׂ֑ים הֲל֞וֹא בְּיִרְאַ֤ת אֱלֹהֵ֙ינוּ֙ תֵּלֵ֔כוּ מֵחֶרְפַּ֖ת הַגּוֹיִ֥ם אוֹיְבֵֽינוּ׃", "text": "And *wāʾômar* not *lōʾ*-*ṭôḇ* the *haddāḇār* that *ʾăšer*-*ʾattem* *ʿōśîm*. Should *hălôʾ* in *bĕyirʾat* *ʾĕlōhênû* *tēlēḵû* because of *mēḥerpat* the *haggôyim* *ʾôyĕḇênû*?", "grammar": { "*wāʾômar*": "waw-consecutive with qal imperfect, 1st singular - and I said", "*lōʾ*": "negative particle - not", "*ṭôḇ*": "adjective, masculine singular - good", "*haddāḇār*": "definite noun, masculine singular - the matter/thing", "*ʾăšer*": "relative pronoun - that/which", "*ʾattem*": "2nd masculine plural pronoun - you", "*ʿōśîm*": "qal participle, masculine plural - doing", "*hălôʾ*": "interrogative + negative particle - should not", "*bĕyirʾat*": "preposition + construct noun, feminine singular - in the fear of", "*ʾĕlōhênû*": "noun with 1st plural suffix - our God", "*tēlēḵû*": "qal imperfect, 2nd masculine plural - you should walk", "*mēḥerpat*": "preposition + construct noun, feminine singular - because of the reproach of", "*haggôyim*": "definite noun, masculine plural - the nations", "*ʾôyĕḇênû*": "noun with 1st plural suffix - our enemies" }, "variants": { "*tēlēḵû*": "walk/conduct yourselves/live", "*mēḥerpat*": "because of the reproach/taunts/scorn of" } }
  • Neh 5:15 : 15 { "verseID": "Nehemiah.5.15", "source": "וְהַפַּחוֹת֩ הָרִאשֹׁנִ֨ים אֲשֶׁר־לְפָנַ֜י הִכְבִּ֣ידוּ עַל־הָעָ֗ם וַיִּקְח֨וּ מֵהֶ֜ם בְּלֶ֤חֶם וָיַ֙יִן֙ אַחַר֙ כֶּֽסֶף־שְׁקָלִ֣ים אַרְבָּעִ֔ים גַּ֥ם נַעֲרֵיהֶ֖ם שָׁלְט֣וּ עַל־הָעָ֑ם וַאֲנִי֙ לֹא־עָשִׂ֣יתִי כֵ֔ן מִפְּנֵ֖י יִרְאַ֥ת אֱלֹהִֽים׃", "text": "And the *wĕhappaḥôt* the *hārīʾšōnîm* who *ʾăšer*-before *lĕp̄ānay* *hiḵbîdû* on-*ʿal*-the *hāʿām* and *wayyiqḥû* from *mēhem* in *bĕleḥem* and *wāyayin* after *ʾaḥar* *kesep*-*šĕqālîm* *ʾarbāʿîm*; also *gam* their *naʿărêhem* *šālĕṭû* over-*ʿal*-the *hāʿām*. But *waʾănî* not *lōʾ*-*ʿāśîtî* thus *ḵēn* because of *mippĕnê* the fear of *yirʾat* *ʾĕlōhîm*.", "grammar": { "*wĕhappaḥôt*": "conjunction + definite noun, masculine plural - and the governors", "*hārīʾšōnîm*": "definite adjective, masculine plural - the former", "*ʾăšer*": "relative pronoun - who", "*lĕp̄ānay*": "preposition + noun with 1st singular suffix - before me", "*hiḵbîdû*": "hiphil perfect, 3rd common plural - they made heavy/burdened", "*hāʿām*": "definite noun, masculine singular - the people", "*wayyiqḥû*": "waw-consecutive with qal imperfect, 3rd masculine plural - and they took", "*mēhem*": "preposition with 3rd masculine plural suffix - from them", "*bĕleḥem*": "preposition + noun, masculine singular - in bread/food", "*wāyayin*": "conjunction + noun, masculine singular - and wine", "*ʾaḥar*": "preposition - after/besides", "*kesep*": "noun, masculine singular - silver", "*šĕqālîm*": "noun, masculine plural - shekels", "*ʾarbāʿîm*": "cardinal number - forty", "*gam*": "particle - also", "*naʿărêhem*": "noun with 3rd masculine plural suffix - their servants", "*šālĕṭû*": "qal perfect, 3rd common plural - dominated/ruled", "*hāʿām*": "definite noun, masculine singular - the people", "*waʾănî*": "conjunction + 1st person singular pronoun - but I", "*lōʾ*": "negative particle - not", "*ʿāśîtî*": "qal perfect, 1st singular - I did", "*ḵēn*": "adverb - thus/so", "*mippĕnê*": "preposition + construct noun - because of", "*yirʾat*": "construct noun, feminine singular - fear of", "*ʾĕlōhîm*": "noun, masculine plural - God" }, "variants": { "*hiḵbîdû*": "they made heavy/burdened/oppressed", "*šālĕṭû*": "dominated/ruled/lorded over", "*yirʾat*": "fear of/reverence for" } }
  • Prov 24:21 : 21 { "verseID": "Proverbs.24.21", "source": "יְרָֽא־אֶת־יְהוָ֣ה בְּנִ֣י וָמֶ֑לֶךְ עִם־שׁ֝וֹנִ֗ים אַל־תִּתְעָרָֽב׃", "text": "*Yərāʾ*-*ʾet*-*YHWH* *bənî* and-*melek* with-*šônîm* not-*titʿārāb*", "grammar": { "*yərāʾ*": "Qal imperative, masculine singular - fear", "*YHWH*": "proper noun - the LORD", "*bənî*": "masculine singular noun with 1st person singular suffix - my son", "*melek*": "masculine singular noun - king", "*šônîm*": "Qal participle, masculine plural - changers/those who change", "*titʿārāb*": "Hithpael imperfect, 2nd person masculine singular - associate yourself" }, "variants": { "*yərāʾ*": "fear/reverence/be in awe of", "*šônîm*": "changers/those who change/rebels", "*titʿārāb*": "associate yourself/mix yourself/join" } }
  • Rom 13:1-5 : 1 { "verseID": "Romans.13.1", "source": "Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. Οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ἀπὸ Θεοῦ: αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ Θεοῦ τεταγμέναι εἰσίν.", "text": "Every *psychē* to *exousiais hyperechousais* let be *hypotassesthō*. Not *gar* is *exousia* except from *Theou*: the *de* being *exousiai* by the *Theou* *tetagmenai* are.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hyperechousais*": "present active participle, dative, feminine, plural - higher/superior", "*hypotassesthō*": "present middle/passive imperative, 3rd singular - let be subject to", "*gar*": "postpositive conjunction - for/because", "*exousia*": "nominative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*exousiai*": "nominative, feminine, plural - authorities/powers", "*tetagmenai*": "perfect passive participle, nominative, feminine, plural - having been appointed/ordered" }, "variants": { "*psychē*": "soul/person/life/being", "*exousia*": "authority/power/jurisdiction/right", "*hyperechousais*": "higher/superior/eminent/governing", "*hypotassesthō*": "be subject to/submit to/obey", "*tetagmenai*": "appointed/ordained/established/arranged" } } 2 { "verseID": "Romans.13.2", "source": "Ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ, τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν: οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήψονται.", "text": "*Hōste* the *antitassomenos* to the *exousia*, to the of *Theou* *diatagē* has *anthestēken*: the *de* having *anthestēkotes* to themselves *krima* they will *lēpsontai*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/consequently", "*antitassomenos*": "present middle participle, nominative, masculine, singular - opposing/resisting", "*exousia*": "dative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*diatagē*": "dative, feminine, singular - ordinance/arrangement", "*anthestēken*": "perfect active indicative, 3rd singular - has resisted/opposed/withstood", "*de*": "postpositive conjunction - but/and/now", "*anthestēkotes*": "perfect active participle, nominative, masculine, plural - having resisted/opposed", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive" }, "variants": { "*antitassomenos*": "opposing/resisting/setting oneself against", "*diatagē*": "ordinance/arrangement/decree/command", "*anthestēken*": "has opposed/resisted/withstood/rebelled against", "*krima*": "judgment/condemnation/sentence/verdict" } } 3 { "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } } 4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } } 5 { "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } }
  • 1 Cor 16:16 : 16 { "verseID": "1 Corinthians.16.16", "source": "Ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις, καὶ παντὶ τῷ συνεργοῦντι, καὶ κοπιῶντι.", "text": "*Hina kai* you *hypotassēsthe tois toioutois*, *kai panti tō synergounti*, *kai kopiōnti*.", "grammar": { "*Hina*": "conjunction - that/so that", "*kai*": "adverb - also", "*hypotassēsthe*": "present, subjunctive, middle/passive, 2nd person, plural - you may be subject/submit", "*tois toioutois*": "dative, masculine, plural - to such ones", "*panti*": "dative, masculine, singular - to everyone", "*tō synergounti*": "dative, masculine, singular, present participle - to the one working together", "*kopiōnti*": "dative, masculine, singular, present participle - to the one laboring" }, "variants": { "*hypotassēsthe*": "be subject/submit/be subordinate", "*toioutois*": "such ones/such people/such persons", "*synergounti*": "working together/cooperating/collaborating", "*kopiōnti*": "laboring/working hard/toiling" } }
  • 2 Cor 7:1 : 1 { "verseID": "2 Corinthians.7.1", "source": "¶Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.", "text": "These *oun* *echontes* the *epangelias*, *agapētoi*, *katharisōmen* *heautous* from all *molysmou* of *sarkos* and *pneumatos*, *epitelountes* *hagiōsynēn* in *phobō* of *Theou*.", "grammar": { "*tautas*": "accusative, feminine, plural - these", "*oun*": "inferential particle - therefore/then", "*echontes*": "present active participle, nominative, masculine, plural - having", "*epangelias*": "accusative, feminine, plural - promises", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*katharisōmen*": "aorist subjunctive, 1st plural - let us cleanse", "*heautous*": "accusative, reflexive pronoun - ourselves", "*molysmou*": "genitive, masculine, singular - defilement/pollution", "*sarkos*": "genitive, feminine, singular - flesh", "*pneumatos*": "genitive, neuter, singular - spirit", "*epitelountes*": "present active participle, nominative, masculine, plural - completing/perfecting", "*hagiōsynēn*": "accusative, feminine, singular - holiness", "*phobō*": "dative, masculine, singular - fear", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epangelias*": "promises/declarations/pledges", "*katharisōmen*": "cleanse/purify/make clean", "*molysmou*": "defilement/pollution/contamination", "*sarkos*": "flesh/body/physical nature", "*pneumatos*": "spirit/breath/wind", "*epitelountes*": "completing/perfecting/bringing to completion", "*hagiōsynēn*": "holiness/sanctification/consecration", "*phobō*": "fear/reverence/awe" } }
  • Gen 16:9 : 9 { "verseID": "Genesis.16.9", "source": "וַיֹּ֤אמֶר לָהּ֙ מַלְאַ֣ךְ יְהוָ֔ה שׁ֖וּבִי אֶל־גְּבִרְתֵּ֑ךְ וְהִתְעַנִּ֖י תַּ֥חַת יָדֶֽיהָ׃", "text": "And-*yomer* to-her *mal'akh* *YHWH* *shubi* to-*gebirtek* and-*hit'anni* *tachat* *yadeha*.", "grammar": { "*yomer*": "verb, Qal imperfect 3rd masculine singular with waw consecutive - and he said", "*lah*": "preposition with 3rd feminine singular suffix - to her", "*mal'akh*": "noun, masculine singular construct - messenger/angel of", "*YHWH*": "proper noun, divine name - LORD", "*shubi*": "verb, Qal imperative feminine singular - return", "*'el*": "preposition - to", "*gebirtek*": "noun, feminine singular with 2nd feminine singular suffix - your mistress", "*vehit'anni*": "conjunction + verb, Hithpael imperative feminine singular - and humble yourself", "*tachat*": "preposition - under", "*yadeha*": "noun, feminine dual with 3rd feminine singular suffix - her hands" }, "variants": { "*hit'anni*": "humble yourself/submit yourself/be afflicted", "*tachat yadeha*": "under her hands/under her authority/under her control" } }
  • 1 Chr 29:24 : 24 { "verseID": "1 Chronicles.29.24", "source": "‫וְכָל־הַשָּׂרִים֙ וְהַגִּבֹּרִ֔ים וְגַ֕ם כָּל־בְּנֵ֖י הַמֶּ֣לֶךְ דָּוִ֑יד נָ֣תְנוּ יָ֔ד תַּ֖חַת שְׁלֹמֹ֥ה הַמֶּֽלֶךְ׃‬", "text": "And-all-the-*śārîm* and-the-*gibbōrîm* and-also all-*bənê* the-*melek* *Dāwīd* *nātnû* *yād* under *Šəlōmōh* the-*melek*.", "grammar": { "*śārîm*": "noun, masculine plural - officials/princes", "*gibbōrîm*": "noun, masculine plural - mighty men/warriors", "*bənê*": "noun, masculine plural construct - sons of", "*melek*": "noun, masculine singular - king", "*Dāwīd*": "proper noun - David", "*nātnû*": "qal perfect, 3rd common plural - they gave", "*yād*": "noun, feminine singular - hand", "*Šəlōmōh*": "proper noun - Solomon" }, "variants": { "*śārîm*": "officials/princes/chiefs/captains", "*gibbōrîm*": "mighty men/warriors/valiant men/heroes", "*nātnû* *yād*": "they gave hand/they pledged allegiance/they submitted" } }
  • 1 Tim 2:11 : 11 { "verseID": "1 Timothy.2.11", "source": "Γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ.", "text": "*Gynē* in *hēsychia* let *manthanetō* in all *hypotagē*.", "grammar": { "*Gynē*": "nominative, feminine, singular - woman/wife", "*hēsychia*": "dative, feminine, singular - quietness/silence", "*manthanetō*": "present active imperative, 3rd singular - let learn", "*hypotagē*": "dative, feminine, singular - subjection/submission" }, "variants": { "*Gynē*": "woman/wife/female", "*hēsychia*": "quietness/silence/stillness/tranquility", "*manthanetō*": "let learn/study/understand", "*hypotagē*": "subjection/submission/obedience" } }
  • 1 Pet 2:13 : 13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eph 5:22-25
    4 verses
    83%

    22 { "verseID": "Ephesians.5.22", "source": "Αἱ γυναῖκες, τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε, ὡς τῷ Κυρίῳ.", "text": "The *gynaikes*, to the *idiois andrasin hypotassesthe*, as to the *Kyriō*", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*hypotassesthe*": "present imperative, middle/passive, 2nd plural - submit yourselves [continuous command]", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*hypotassesthe*": "submit yourselves/be subject", "*Kyriō*": "Lord/Master" } }

    23 { "verseID": "Ephesians.5.23", "source": "Ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς, ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας: καὶ αὐτὸς ἐστιν σωτὴρ τοῦ σώματος.", "text": "Because the *anēr estin kephalē* of the *gynaikos*, as also the *Christos kephalē* of the *ekklēsias*: and *autos estin sōtēr* of the *sōmatos*", "grammar": { "*hoti*": "conjunction - because/for", "*anēr*": "nominative, masculine, singular - husband/man", "*estin*": "present, indicative, 3rd singular - is", "*kephalē*": "nominative, feminine, singular - head", "*gynaikos*": "genitive, feminine, singular - of wife/woman", "*Christos*": "nominative, masculine, singular - Christ", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*autos*": "nominative, masculine, singular - himself", "*sōtēr*": "nominative, masculine, singular - savior", "*sōmatos*": "genitive, neuter, singular - of body" }, "variants": { "*anēr*": "husband/man", "*kephalē*": "head/authority/source", "*gynaikos*": "wife/woman", "*Christos*": "Christ/Messiah/Anointed One", "*ekklēsias*": "church/assembly/congregation", "*sōtēr*": "savior/deliverer/preserver", "*sōmatos*": "body/physical form" } }

    24 { "verseID": "Ephesians.5.24", "source": "Ἀλλʼ ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί.", "text": "But *hōsper* the *ekklēsia hypotassetai* to the *Christō*, *houtōs* also the *gynaikes* to the *idiois andrasin* in everything", "grammar": { "*All'*": "conjunction - but", "*hōsper*": "comparative particle - just as/even as", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hypotassetai*": "present, passive, indicative, 3rd singular - is subject", "*Christō*": "dative, masculine, singular - to Christ", "*houtōs*": "adverb - so/thus/in this manner", "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*panti*": "dative, neuter, singular - in everything/in all" }, "variants": { "*hōsper*": "just as/even as", "*ekklēsia*": "church/assembly/congregation", "*hypotassetai*": "is subject/submits", "*Christō*": "Christ/Messiah/Anointed One", "*houtōs*": "so/thus/in this manner", "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*panti*": "everything/all things" } }

    25 { "verseID": "Ephesians.5.25", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν, καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς·", "text": "The *andres*, *agapate* the *gynaikas heautōn*, *kathōs* also the *Christos ēgapēsen* the *ekklēsian*, and *heauton paredōken hyper autēs*", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present imperative, active, 2nd plural - love [continuous command]", "*gynaikas*": "accusative, feminine, plural - wives/women", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of yourselves/your own", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered", "*hyper*": "preposition + genitive - for/on behalf of", "*autēs*": "genitive, feminine, singular - of her" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/cherish", "*gynaikas*": "wives/women", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*ekklēsian*": "church/assembly/congregation", "*paredōken*": "gave up/delivered/surrendered", "*hyper*": "for/on behalf of/for the sake of" } }

  • 1 Pet 5:5-7
    3 verses
    78%

    5 { "verseID": "1 Peter.5.5", "source": "Ὁμοίως, νεώτεροι, ὑποτάγητε πρεσβυτέροις. Πάντες δὲ ἀλλήλοις ὑποτασσόμενοι, τὴν ταπεινοφροσύνην ἐγκομβώσασθε: ὅτι ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Homoiōs*, *neōteroi*, *hypotagēte* *presbyterois*. *Pantes* but *allēlois* *hypotassomenoi*, the *tapeinophrosynēn* *egkombōsasthe*: because the *Theos* *hyperēphanois* *antitassetai*, to *tapeinois* but *didōsin* *charin*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*neōteroi*": "nominative, masculine, plural - younger ones", "*hypotagēte*": "aorist, imperative, passive, 2nd person plural - be subject/submit", "*presbyterois*": "dative, masculine, plural - to elders", "*Pantes*": "nominative, masculine, plural - all", "*allēlois*": "dative, masculine, plural - to one another", "*hypotassomenoi*": "present participle, middle, nominative, masculine, plural - submitting", "*tapeinophrosynēn*": "accusative, feminine, singular - humility/lowliness of mind", "*egkombōsasthe*": "aorist, imperative, middle, 2nd person plural - clothe yourselves/tie on", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - to proud ones", "*antitassetai*": "present, indicative, middle, 3rd person singular - opposes/sets against", "*tapeinois*": "dative, masculine, plural - to humble ones", "*didōsin*": "present, indicative, active, 3rd person singular - gives", "*charin*": "accusative, feminine, singular - grace/favor" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*neōteroi*": "younger ones/younger men/youth", "*hypotagēte*": "submit/be subject/be subordinate", "*presbyterois*": "elders/older ones/presbyters", "*hypotassomenoi*": "submitting/subjecting/being subordinate", "*tapeinophrosynēn*": "humility/lowliness of mind/humble-mindedness", "*egkombōsasthe*": "clothe yourselves/tie on/gird on [like an apron]", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/sets against/resists", "*tapeinois*": "humble/lowly/those of low position", "*charin*": "grace/favor/goodwill" } }

    6 { "verseID": "1 Peter.5.6", "source": "Ταπεινώθητε οὖν ὑπὸ τὴν κραταιὰν χεῖρα τοῦ Θεοῦ, ἵνα ὑμᾶς ὑψώσῃ ἐν καιρῷ:", "text": "*Tapeinōthēte* therefore under the *krataian* *cheira* of the *Theou*, in order that you *hypsōsē* in *kairō*:", "grammar": { "*Tapeinōthēte*": "aorist, imperative, passive, 2nd person plural - be humbled/humble yourselves", "*krataian*": "accusative, feminine, singular - mighty/powerful", "*cheira*": "accusative, feminine, singular - hand", "*Theou*": "genitive, masculine, singular - of God", "*hypsōsē*": "aorist, subjunctive, active, 3rd person singular - may exalt/lift up", "*kairō*": "dative, masculine, singular - in time/appointed time" }, "variants": { "*Tapeinōthēte*": "humble yourselves/be humbled/submit", "*krataian*": "mighty/powerful/strong", "*cheira*": "hand/power [metaphorical for authority]", "*hypsōsē*": "may exalt/lift up/elevate", "*kairō*": "time/proper time/appointed time/due season" } }

    7 { "verseID": "1 Peter.5.7", "source": "Πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρρίψαντες ἐπʼ αὐτόν· ὅτι αὐτῷ μέλει περὶ ὑμῶν.", "text": "All the *merimnan* of you *epirrhipsantes* upon him; because to him *melei* concerning you.", "grammar": { "*merimnan*": "accusative, feminine, singular - anxiety/care/worry", "*epirrhipsantes*": "aorist participle, active, nominative, masculine, plural - having cast/thrown upon", "*melei*": "present, indicative, active, 3rd person singular - cares/is concerned" }, "variants": { "*merimnan*": "anxiety/care/worry/concern", "*epirrhipsantes*": "having cast/thrown upon/deposited", "*melei*": "cares/is concerned/has concern" } }

  • Eph 6:5
    76%

    5 { "verseID": "Ephesians.6.5", "source": "Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις κατὰ σάρκα, μετὰ φόβου καὶ τρόμου, ἐν ἁπλότητι τῆς καρδίας ὑμῶν, ὡς τῷ Χριστῷ·", "text": "The *douloi*, *hypakouete* to the *kyriois kata sarka*, with *phobou* and *tromou*, in *haplotēti* of the *kardias* of you, as to the *Christō*;", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*kyriois*": "dative, masculine, plural - masters/lords", "*kata sarka*": "preposition + accusative, feminine, singular - according to flesh [physical/earthly]", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - heart", "*Christō*": "dative, masculine, singular - Christ/Anointed One" }, "variants": { "*douloi*": "slaves/bondservants/servants", "*hypakouete*": "obey/submit to/listen to", "*kyriois*": "masters/lords/owners", "*kata sarka*": "according to flesh/in the physical realm/earthly", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/awe/deep respect", "*haplotēti*": "sincerity/simplicity/singleness/without duplicity", "*kardias*": "heart/inner self/mind/will", "*Christō*": "Christ/Messiah/Anointed One" } }

  • Col 3:17-20
    4 verses
    75%

    17 { "verseID": "Colossians.3.17", "source": "Καὶ πᾶν ὅ τι ἂν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι Κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ Θεῷ καὶ Πατρὶ διʼ αὐτοῦ.", "text": "And everything whatever *an* you *poiēte* in *logō* or in *ergō*, all things in *onomati* of *Kyriou* *Iēsou*, *eucharistountes* to the *Theō* and *Patri* through him.", "grammar": { "*pan*": "accusative, neuter, singular - everything/all", "*ho ti an*": "relative clause introducing indefinite condition - whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*logō*": "dative, masculine, singular - word/speech", "*ē*": "disjunctive particle - or", "*ergō*": "dative, neuter, singular - work/deed", "*panta*": "accusative, neuter, plural - all things", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eucharistountes*": "present active participle, nominative, masculine, plural - giving thanks", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*di'*": "preposition with genitive - through", "*autou*": "genitive, 3rd person singular masculine pronoun - him" }, "variants": { "*poiēte*": "do/perform/practice", "*logō*": "word/speech/saying", "*ergō*": "work/deed/action", "*onomati*": "name/authority/person", "*eucharistountes*": "giving thanks/expressing gratitude" } }

    18 { "verseID": "Colossians.3.18", "source": "Αἱ γυναῖκες, ὑποτάσσεσθε τοῖς ἰδίοις ἀνδράσιν, ὡς ἀνῆκεν ἐν Κυρίῳ.", "text": "The *gynaikes*, *hypotassesthe* to the *idiois* *andrasin*, as *anēken* in *Kyriō*.", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*hypotassesthe*": "present middle imperative, 2nd person plural - submit yourselves", "*idiois*": "dative, masculine, plural - own/proper", "*andrasin*": "dative, masculine, plural - husbands/men", "*hōs*": "comparative particle - as", "*anēken*": "imperfect active indicative, 3rd person singular - was fitting", "*Kyriō*": "dative, masculine, singular - in Lord" }, "variants": { "*gynaikes*": "wives/women", "*hypotassesthe*": "submit yourselves/be subject to/subordinate yourselves", "*idiois*": "own/proper/belonging to", "*andrasin*": "husbands/men", "*anēken*": "was fitting/proper/suitable" } }

    19 { "verseID": "Colossians.3.19", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας, καὶ μὴ πικραίνεσθε πρὸς αὐτάς.", "text": "The *andres*, *agapate* the *gynaikas*, and not *pikrainesthe* against them.", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present active imperative, 2nd person plural - love", "*gynaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle with imperative - do not", "*pikrainesthe*": "present passive imperative, 2nd person plural - be bitter", "*pros*": "preposition with accusative - toward/against", "*autas*": "accusative, feminine, plural pronoun - them" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/show love/cherish", "*gynaikas*": "wives/women", "*pikrainesthe*": "be bitter/harsh/resentful toward" } }

    20 { "verseID": "Colossians.3.20", "source": "Τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν κατὰ πάντα: τοῦτο γὰρ ἐστιν εὐάρεστόν τῷ Κυρίῳ.", "text": "The *tekna*, *hypakouete* to the *goneusin* according to *panta*: this *gar* *estin* *euareston* to the *Kyriō*.", "grammar": { "*tekna*": "nominative, neuter, plural - children", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*goneusin*": "dative, masculine, plural - parents", "*kata*": "preposition with accusative - according to", "*panta*": "accusative, neuter, plural - all things", "*touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*gar*": "explanatory particle - for", "*estin*": "present active indicative, 3rd person singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*tekna*": "children/offspring", "*hypakouete*": "obey/be obedient to/hearken to", "*goneusin*": "parents/fathers and mothers", "*panta*": "all things/every way", "*euareston*": "well-pleasing/acceptable/pleasing" } }

  • Eph 5:31-33
    3 verses
    74%

    31 { "verseID": "Ephesians.5.31", "source": "Ἀντὶ τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ, καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν.", "text": "For this *kataleixei anthrōpos* the *patera autou* and the *mētera*, and *proskollēthēsetai pros* the *gynaika autou*, and *esontai hoi dyo eis sarka mian*", "grammar": { "*Anti*": "preposition - for/because of", "*toutou*": "genitive, neuter, singular - of this", "*kataleixei*": "future, active, indicative, 3rd singular - will leave", "*anthrōpos*": "nominative, masculine, singular - man/human", "*patera*": "accusative, masculine, singular - father", "*autou*": "genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*proskollēthēsetai*": "future, passive, indicative, 3rd singular - will be joined", "*pros*": "preposition + accusative - to/toward", "*gynaika*": "accusative, feminine, singular - wife/woman", "*esontai*": "future, middle/passive, indicative, 3rd plural - will be", "*hoi dyo*": "nominative, masculine, plural - the two", "*eis*": "preposition + accusative - for/to/into", "*sarka*": "accusative, feminine, singular - flesh", "*mian*": "accusative, feminine, singular - one" }, "variants": { "*kataleixei*": "will leave/forsake/abandon", "*anthrōpos*": "man/human/person", "*patera*": "father/forefather", "*mētera*": "mother", "*proskollēthēsetai*": "will be joined/united/glued to", "*gynaika*": "wife/woman", "*esontai*": "will be/shall become", "*sarka mian*": "one flesh/single body" } }

    32 { "verseID": "Ephesians.5.32", "source": "Τὸ μυστήριον τοῦτο μέγα ἐστίν: ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ εἰς τὴν ἐκκλησίαν.", "text": "The *mystērion touto mega estin*: *egō de legō* toward *Christon* and toward the *ekklēsian*", "grammar": { "*mystērion*": "nominative, neuter, singular - mystery/secret", "*touto*": "nominative, neuter, singular - this", "*mega*": "nominative, neuter, singular - great", "*estin*": "present, indicative, 3rd singular - is", "*egō*": "nominative, 1st singular - I", "*de*": "conjunction - but/and", "*legō*": "present, active, indicative, 1st singular - I speak/say", "*eis*": "preposition + accusative - toward/concerning/with reference to", "*Christon*": "accusative, masculine, singular - Christ", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*mystērion*": "mystery/secret/hidden truth", "*mega*": "great/large/important", "*legō*": "speak/say/mean", "*eis*": "toward/concerning/in reference to", "*Christon*": "Christ/Messiah/Anointed One", "*ekklēsian*": "church/assembly/congregation" } }

    33 { "verseID": "Ephesians.5.33", "source": "Πλὴν καὶ ὑμεῖς οἱ καθʼ ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν· ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα.", "text": "*Plēn* also you the *kath' hena hekastos* the *heautou gynaika houtōs apapatō* as *heauton*; the *de gynē* that *phobētai ton andra*", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*kath' hena*": "distributive phrase - one by one/each", "*hekastos*": "nominative, masculine, singular - each one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*gynaika*": "accusative, feminine, singular - wife/woman", "*houtōs*": "adverb - so/thus/in this manner", "*apapatō*": "present imperative, active, 3rd singular - let love [continuous command]", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*de*": "conjunction - but/and", "*gynē*": "nominative, feminine, singular - wife/woman", "*hina*": "conjunction - that/so that", "*phobētai*": "present subjunctive, middle/passive, 3rd singular - might fear/respect", "*andra*": "accusative, masculine, singular - husband/man" }, "variants": { "*Plēn*": "nevertheless/however/in any case", "*kath' hena hekastos*": "each one/every one/individually", "*gynaika*": "wife/woman", "*houtōs*": "so/thus/in this manner", "*apapatō*": "let love/cherish", "*gynē*": "wife/woman", "*phobētai*": "might fear/respect/reverence", "*andra*": "husband/man" } }

  • Eph 5:20
    73%

    20 { "verseID": "Ephesians.5.20", "source": "Εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ Θεῷ καὶ Πατρί·", "text": "*Eucharistountes* always *hyper pantōn* in *onomati* of the *Kyriou* of us *Iēsou Christou* to the *Theō* and *Patri*", "grammar": { "*Eucharistountes*": "present participle, active, nominative, masculine, plural - giving thanks", "*pantote*": "adverb - always/at all times", "*hyper*": "preposition + genitive - for/on behalf of", "*pantōn*": "genitive, neuter, plural - all things", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father" }, "variants": { "*Eucharistountes*": "giving thanks/being grateful", "*pantote*": "always/at all times/continually", "*hyper pantōn*": "for all things/for everything", "*onomati*": "name/authority", "*Iēsou*": "Jesus/Yeshua", "*Christou*": "Christ/Messiah/Anointed One", "*Theō*": "God/deity", "*Patri*": "Father/ancestor" } }

  • 1 Pet 3:5-8
    4 verses
    72%

    5 { "verseID": "1 Peter.3.5", "source": "Οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες, αἱ ἐλπίζουσαι ἐπὶ τὸν Θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν:", "text": "For *houtōs pote* also the *hagiai gynaikes*, the ones *elpizousai* upon the *Theon ekosmoun heautas*, *hypotassomenai* to-the *idiois andrasin*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hagiai*": "nominative, feminine, plural - holy/set apart", "*gynaikes*": "nominative, feminine, plural - women/wives", "*elpizousai*": "present active participle, nominative, feminine, plural - hoping/trusting", "*epi*": "preposition + accusative - upon/on/in", "*Theon*": "accusative, masculine, singular - God", "*ekosmoun*": "imperfect active indicative, 3rd plural - were adorning/decorating", "*heautas*": "accusative, feminine, plural, reflexive pronoun - themselves", "*hypotassomenai*": "present middle participle, nominative, feminine, plural - submitting/being subject", "*idiois*": "dative, masculine, plural - their own", "*andrasin*": "dative, masculine, plural - husbands/men" }, "variants": { "*houtōs*": "thus/in this way/so", "*pote*": "once/formerly/at one time/in the past", "*hagiai*": "holy/consecrated/set apart", "*gynaikes*": "women/wives", "*elpizousai*": "hoping/trusting/having confidence", "*Theon*": "God/deity", "*ekosmoun*": "were adorning/were putting in order/were decorating", "*hypotassomenai*": "submitting themselves/being subject to/arranging under", "*idiois*": "their own/belonging to them", "*andrasin*": "husbands/men" } }

    6 { "verseID": "1 Peter.3.6", "source": "Ὡς Σάρρα ὑπήκουσεν τῷ Ἀβραάμ, κύριον αὐτὸν καλοῦσα: ἧς ἐγενήθητε τέκνα, ἀγαθοποιοῦσαι, καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν.", "text": "As *Sarra hypēkousen* to-the *Abraam*, *kyrion* him *kalousa*: of-whom you-*egenēthēte tekna*, *agathopoiousai*, and not *phoboumenai* any *ptoēsin*.", "grammar": { "*hōs*": "comparative particle - as/like", "*Sarra*": "nominative, feminine, singular - Sarah (proper name)", "*hypēkousen*": "aorist active indicative, 3rd singular - obeyed/listened to", "*Abraam*": "dative, masculine, singular - Abraham (proper name)", "*kyrion*": "accusative, masculine, singular - lord/master", "*auton*": "accusative, masculine, singular - him", "*kalousa*": "present active participle, nominative, feminine, singular - calling/naming", "*hēs*": "genitive, feminine, singular, relative pronoun - of whom/whose", "*egenēthēte*": "aorist passive indicative, 2nd plural - you became/were made", "*tekna*": "nominative, neuter, plural - children", "*agathopoiousai*": "present active participle, nominative, feminine, plural - doing good", "*phoboumenai*": "present middle participle, nominative, feminine, plural - fearing/being afraid", "*mēdemian*": "accusative, feminine, singular - not any/no", "*ptoēsin*": "accusative, feminine, singular - fear/terror/intimidation" }, "variants": { "*hypēkousen*": "obeyed/listened to/heeded", "*kyrion*": "lord/master/owner", "*kalousa*": "calling/naming/addressing", "*egenēthēte*": "became/were made/were born as", "*tekna*": "children/descendants/offspring", "*agathopoiousai*": "doing good/doing what is right", "*phoboumenai*": "fearing/being afraid/dreading", "*ptoēsin*": "fear/terror/intimidation" } }

    7 { "verseID": "1 Peter.3.7", "source": "Οἱ ἄνδρες, ὁμοίως, συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει, τῷ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συγκληρονόμοι χάριτος ζωῆς· εἰς τὸ μὴ ἐκκόπτεσθαι τὰς προσευχὰς ὑμῶν.", "text": "The *andres*, likewise, *synoikountes* according-to *gnōsin*, as with-*asthenesterō skeuei*, to-the *gynaikeiō aponementes timēn*, as also *synklēronomoi charitos zōēs*; for the not to-be-*ekkoptesthai* the *proseuchas* of-you.", "grammar": { "*andres*": "nominative, masculine, plural - men/husbands", "*homoiōs*": "adverb - likewise/similarly", "*synoikountes*": "present active participle, nominative, masculine, plural - dwelling together with/living with", "*kata*": "preposition + accusative - according to/in accordance with", "*gnōsin*": "accusative, feminine, singular - knowledge/understanding", "*hōs*": "comparative particle - as/like", "*asthenesterō*": "dative, neuter, singular, comparative - weaker/more fragile", "*skeuei*": "dative, neuter, singular - vessel/instrument", "*gynaikeiō*": "dative, neuter, singular - feminine/womanly", "*aponementes*": "present active participle, nominative, masculine, plural - assigning/showing/giving", "*timēn*": "accusative, feminine, singular - honor/value", "*synklēronomoi*": "nominative, masculine, plural - joint heirs/fellow heirs", "*charitos*": "genitive, feminine, singular - of grace/favor", "*zōēs*": "genitive, feminine, singular - of life", "*eis*": "preposition + accusative - for/unto/to", "*ekkoptesthai*": "present passive infinitive - to be hindered/cut off", "*proseuchas*": "accusative, feminine, plural - prayers", "*hymōn*": "genitive, plural - of you" }, "variants": { "*andres*": "men/husbands", "*synoikountes*": "dwelling together with/living with/cohabiting", "*gnōsin*": "knowledge/understanding/insight", "*asthenesterō*": "weaker/more fragile/more delicate", "*skeuei*": "vessel/instrument/object", "*gynaikeiō*": "feminine/womanly/female", "*aponementes*": "assigning/showing/giving/bestowing", "*timēn*": "honor/value/respect/worth", "*synklēronomoi*": "joint heirs/fellow heirs/co-inheritors", "*charitos*": "grace/favor/gift", "*zōēs*": "life/existence", "*ekkoptesthai*": "to be hindered/to be cut off/to be impeded", "*proseuchas*": "prayers/petitions" } }

    8 { "verseID": "1 Peter.3.8", "source": "Τὸ δὲ τέλος, πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, φιλόφρονες:", "text": "But the *telos*, all *homophrones*, *sympatheis*, *philadelphoi*, *eusplagchnoi*, *philophrones*:", "grammar": { "*to*": "nominative, neuter, singular - the", "*de*": "conjunction - but/and/now", "*telos*": "nominative, neuter, singular - end/goal/purpose", "*pantes*": "nominative, masculine, plural - all", "*homophrones*": "nominative, masculine, plural - like-minded/harmonious", "*sympatheis*": "nominative, masculine, plural - sympathetic/compassionate", "*philadelphoi*": "nominative, masculine, plural - loving as brothers/brotherly", "*eusplagchnoi*": "nominative, masculine, plural - tender-hearted/compassionate", "*philophrones*": "nominative, masculine, plural - kind/friendly/courteous" }, "variants": { "*telos*": "end/goal/purpose/conclusion", "*homophrones*": "like-minded/harmonious/of one mind", "*sympatheis*": "sympathetic/compassionate/sharing the feelings", "*philadelphoi*": "loving as brothers/brotherly/fond of brethren", "*eusplagchnoi*": "tender-hearted/compassionate/having good bowels (seat of emotions)", "*philophrones*": "kind/friendly/courteous/having a friendly mindset" } }

  • Col 3:22
    72%

    22 { "verseID": "Colossians.3.22", "source": "Οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις· μὴ ἐν ὀφθαλμοδουλείαις, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν Θεόν:", "text": "The *douloi*, *hypakouete* according to *panta* to the according to *sarka kyriois*; not in *ophthalmodouleiais*, as *anthrōpareskoi*; but in *haplotēti kardias*, *phoboumenoi* the *Theon*:", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*kata panta*": "prepositional phrase - in all things", "*kata sarka*": "prepositional phrase - according to flesh", "*kyriois*": "dative, masculine, plural - masters/lords", "*mē*": "negative particle - not", "*ophthalmodouleiais*": "dative, feminine, plural - eye-service/service only when watched", "*hōs*": "comparative particle - as", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*all'*": "contrastive conjunction - but", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - of heart", "*phoboumenoi*": "present middle participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "obey/be obedient to/hearken to", "*kata sarka kyriois*": "earthly masters/human lords/masters according to the flesh", "*ophthalmodouleiais*": "eye-service/service only when watched/outward show of service", "*anthrōpareskoi*": "men-pleasers/those who please people", "*haplotēti kardias*": "sincerity of heart/singleness of heart/honest heart", "*phoboumenoi*": "fearing/respecting/revering" } }

  • 1 Pet 3:1-2
    2 verses
    72%

    1 { "verseID": "1 Peter.3.1", "source": "¶Ὁμοίως, αἱ γυναῖκες, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν· ἵνα, καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσωνται·", "text": "Likewise, the *gynaikes*, *hypotassomenai* to-the *idiois andasin*; in-order-that, and if any *apeithousin* to-the *logō*, through the of-the *gynaikōn anastrphēs* without *logou* they-may-be-*kerdēthēsōntai*;", "grammar": { "*homoiōs*": "adverb - similarly, likewise", "*gynaikes*": "nominative, feminine, plural - women/wives", "*hypotassomenai*": "present participle, middle/passive, feminine, plural - submitting/being subject", "*idiois*": "dative, masculine, plural - their own", "*andasin*": "dative, masculine, plural - husbands/men", "*apeithousın*": "present active indicative, 3rd plural - disobey/disbelieve", "*logō*": "dative, masculine, singular - word/message", "*gynaikōn*": "genitive, feminine, plural - of women/wives", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior/manner of life", "*aneu*": "preposition with genitive - without", "*logou*": "genitive, masculine, singular - word/speech", "*kerdēthēsōntai*": "future passive indicative, 3rd plural - they will be won/gained" }, "variants": { "*gynaikaes*": "women/wives", "*hypotassomenai*": "being subject to/submitting/arranging under", "*idiois*": "one's own/belonging to self", "*andasin*": "husbands/men", "*apeithousın*": "disobey/disbelieve/reject", "*logō*": "word/message/account", "*anastrophēs*": "conduct/behavior/manner of life/conversation", "*kerdēthēsōntai*": "win over/gain/profit" } }

    2 { "verseID": "1 Peter.3.2", "source": "Ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.", "text": "*Epopteusantes* the in *phobō hagnēn anastrophēn* of-you.", "grammar": { "*epopteusantes*": "aorist active participle, nominative, masculine, plural - having observed/witnessed", "*phobō*": "dative, masculine, singular - fear/reverence", "*hagnēn*": "accusative, feminine, singular - pure/holy/chaste", "*anastrophēn*": "accusative, feminine, singular - conduct/behavior/manner of life", "*hymōn*": "genitive, plural - of you" }, "variants": { "*epopteusantes*": "having observed/having witnessed/having looked upon closely", "*phobō*": "fear/reverence/respect", "*hagnēn*": "pure/holy/chaste/modest", "*anastrophēn*": "conduct/behavior/lifestyle/manner of life" } }

  • 1 Pet 2:17-18
    2 verses
    71%

    17 { "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }

    18 { "verseID": "1 Peter.2.18", "source": "Οἱ οἰκέται, ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις· οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.", "text": "The *oiketai*, *hypotassomenoi* in all *phobō* to the *despotais*; not only to the *agathois* and *epieiki*, but also to the *skoliois*.", "grammar": { "*oiketai*": "noun, masculine plural nominative - household servants", "*hypotassomenoi*": "present middle participle, masculine plural nominative - submitting yourselves", "*phobō*": "noun, masculine singular dative - fear/reverence", "*despotais*": "noun, masculine plural dative - masters", "*agathois*": "adjective, masculine plural dative - good", "*epieiki*": "adjective, masculine plural dative - gentle/reasonable", "*skoliois*": "adjective, masculine plural dative - harsh/crooked/perverse" }, "variants": { "*oiketai*": "household servants/domestics", "*hypotassomenoi*": "submitting yourselves/being subject", "*phobō*": "fear/reverence/respect", "*despotais*": "masters/lords", "*agathois*": "good/kind", "*epieiki*": "gentle/reasonable/fair", "*skoliois*": "harsh/crooked/perverse/unreasonable" } }

  • 1 Pet 1:17
    70%

    17 { "verseID": "1 Peter.1.17", "source": "Καὶ εἰ Πατέρα ἐπικαλεῖσθε, τὸν ἀπροσωπολήπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε:", "text": "And if *Patera* you *epikaleisthe*, the one *aprosōpolēptōs* *krinonta* according to the of each *ergon*, in *phobō* the of the *paroikias* of you *chronon* *anastraphēte*:", "grammar": { "*Patera*": "accusative, masculine, singular - direct object", "*epikaleisthe*": "present, middle, indicative, 2nd person, plural - ongoing action", "*aprosōpolēptōs*": "adverb - manner", "*krinonta*": "present, active, participle, accusative, masculine, singular - attributive", "*ergon*": "accusative, neuter, singular - direct object", "*phobō*": "dative, masculine, singular - manner/emotion", "*paroikias*": "genitive, feminine, singular - possessive/relationship", "*chronon*": "accusative, masculine, singular - extent/duration", "*anastraphēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*Patera*": "Father/ancestor/progenitor", "*epikaleisthe*": "call upon/invoke/address as", "*aprosōpolēptōs*": "impartially/without favoritism/without partiality", "*krinonta*": "judging/evaluating/assessing", "*ergon*": "work/deed/action", "*phobō*": "fear/reverence/respect", "*paroikias*": "sojourn/temporary residence/exile", "*chronon*": "time/period/duration", "*anastraphēte*": "conduct yourselves/behave/live" } }

  • Jas 4:7
    69%

    7 { "verseID": "James.4.7", "source": "Ὑποτάγητε οὖν τῷ Θεῷ. Ἀντίστητε τῷ διαβόλῳ, καὶ φεύξεται ἀφʼ ὑμῶν.", "text": "*Hypotagēte* therefore to the *Theō*. *Antistēte* to the *diabolō*, and he will *pheuxetai* from you.", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd plural - submit/be subject", "*Theō*": "dative, masculine, singular - God", "*Antistēte*": "aorist active imperative, 2nd plural - resist/oppose", "*diabolō*": "dative, masculine, singular - devil/slanderer", "*pheuxetai*": "future middle indicative, 3rd singular - will flee/escape" }, "variants": { "*Hypotagēte*": "submit/be subject/be subordinate", "*Theō*": "God/deity", "*Antistēte*": "resist/oppose/stand against", "*diabolō*": "devil/slanderer/accuser", "*pheuxetai*": "will flee/escape/run away" } }

  • 1 Pet 2:13
    69%

    13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } }

  • Eph 5:1
    69%

    1 { "verseID": "Ephesians.5.1", "source": "¶Γίνεσθε οὖν μιμηταὶ τοῦ Θεοῦ, ὡς τέκνα ἀγαπητά·", "text": "*Ginesthe oun mimētai* of the *Theou*, as *tekna agapēta*", "grammar": { "*Ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*mimētai*": "nominative, masculine, plural - imitators", "*Theou*": "genitive, masculine, singular - of God/deity", "*tekna*": "nominative, neuter, plural - children", "*agapēta*": "nominative, neuter, plural - beloved/dear" }, "variants": { "*Ginesthe*": "become/be/prove yourselves", "*mimētai*": "imitators/followers", "*tekna*": "children/offspring", "*agapēta*": "beloved/dear/cherished" } }

  • Rom 13:5
    69%

    5 { "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } }

  • Titus 2:5
    69%

    5 { "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } }

  • Eph 5:28-29
    2 verses
    69%

    28 { "verseID": "Ephesians.5.28", "source": "Οὕτως ὀφείλουσιν οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. Ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ.", "text": "*Houtōs opheilousin* the *andres agapan* the *heautōn gynaikas* as the *heautōn sōmata*. The *agapōn* the *heautou gynaika heauton agapa*", "grammar": { "*Houtōs*": "adverb - so/thus/in this manner", "*opheilousin*": "present, active, indicative, 3rd plural - they ought/are obligated", "*andres*": "nominative, masculine, plural - husbands/men", "*agapan*": "present infinitive, active - to love", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of themselves/their own", "*gynaikas*": "accusative, feminine, plural - wives/women", "*sōmata*": "accusative, neuter, plural - bodies", "*agapōn*": "present participle, active, nominative, masculine, singular - loving one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*gynaika*": "accusative, feminine, singular - wife/woman", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*agapa*": "present, active, indicative, 3rd singular - loves" }, "variants": { "*Houtōs*": "so/thus/in this manner", "*opheilousin*": "ought/are obligated/should", "*andres*": "husbands/men", "*agapan*": "to love/to cherish", "*gynaikas*": "wives/women", "*sōmata*": "bodies/physical forms", "*agapōn*": "loving one/one who loves", "*gynaika*": "wife/woman", "*agapa*": "loves/cherishes" } }

    29 { "verseID": "Ephesians.5.29", "source": "Οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν· ἀλλʼ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ Κύριος τὴν ἐκκλησίαν:", "text": "*Oudeis gar pote* the *heautou sarka emisēsen*; but *ektrephei* and *thalpei autēn*, *kathōs* also the *Kyrios* the *ekklēsian*", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "conjunction - for/because", "*pote*": "adverb - ever/at any time", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*sarka*": "accusative, feminine, singular - flesh", "*emisēsen*": "aorist, active, indicative, 3rd singular - hated [completed action]", "*ektrephei*": "present, active, indicative, 3rd singular - nourishes", "*thalpei*": "present, active, indicative, 3rd singular - cherishes/warms", "*autēn*": "accusative, feminine, singular - it/her", "*kathōs*": "adverb - just as/even as", "*Kyrios*": "nominative, masculine, singular - Lord", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Oudeis*": "no one/nobody", "*pote*": "ever/at any time/once", "*sarka*": "flesh/body/physical nature", "*emisēsen*": "hated/detested", "*ektrephei*": "nourishes/feeds/brings up", "*thalpei*": "cherishes/warms/nurtures", "*Kyrios*": "Lord/Master", "*ekklēsian*": "church/assembly/congregation" } }

  • 1 Cor 7:3
    68%

    3 { "verseID": "1 Corinthians.7.3", "source": "Τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω: ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.", "text": "To the *gunaiki* the *anēr* the *opheilomenēn* *eunoian* *apodidotō*: *homoiōs* *de* also the *gunē* to the *andri*.", "grammar": { "*gunaiki*": "dative, feminine, singular - to the wife/woman", "*anēr*": "nominative, masculine, singular - husband/man", "*opheilomenēn*": "present passive participle, accusative, feminine, singular - being owed/due", "*eunoian*": "accusative, feminine, singular - goodwill/affection/conjugal duty", "*apodidotō*": "present active imperative, 3rd person singular - let him render/pay/fulfill", "*homoiōs*": "adverb - likewise/similarly/in the same way", "*de*": "postpositive particle - and/but/moreover", "*gunē*": "nominative, feminine, singular - wife/woman", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*gunaiki*": "wife/woman", "*anēr*": "husband/man", "*opheilomenēn*": "being owed/due/obligation", "*eunoian*": "goodwill/affection/conjugal duty/sexual obligation", "*apodidotō*": "render/pay/fulfill/give back", "*gunē*": "wife/woman", "*andri*": "husband/man" } }

  • 1 Tim 5:20
    68%

    20 { "verseID": "1 Timothy.5.20", "source": "Τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.", "text": "*Tous* *hamartanontas* *enōpion* *pantōn* *elenche*, *hina* *kai* *hoi* *loipoi* *phobon* *echōsin*.", "grammar": { "*Tous*": "accusative, masculine, plural article - the", "*hamartanontas*": "present active participle, accusative, masculine, plural - sinning ones", "*enōpion*": "preposition with genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - all", "*elenche*": "present active imperative, 2nd person singular - rebuke/expose/reprove", "*hina*": "conjunction introducing purpose clause - so that", "*kai*": "adverbial - also", "*hoi*": "nominative, masculine, plural article - the", "*loipoi*": "nominative, masculine, plural - rest/remaining ones", "*phobon*": "accusative, masculine, singular - fear", "*echōsin*": "present active subjunctive, 3rd person plural - may have" }, "variants": { "*hamartanontas*": "sinning ones/those who persist in sin", "*elenche*": "rebuke/expose/reprove/confront", "*loipoi*": "rest/remaining ones/others", "*phobon*": "fear/reverence/respect" } }

  • Eph 4:2
    68%

    2 { "verseID": "Ephesians.4.2", "source": "Μετὰ πάσης ταπεινοφροσύνης καὶ πρᾳότητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ·", "text": "With all *tapeinophrosynēs* and *praotētos*, with *makrothymias*, *anechomenoi* one another in *agapē*;", "grammar": { "*tapeinophrosynēs*": "genitive feminine singular - humility/lowliness of mind", "*praotētos*": "genitive feminine singular - gentleness/meekness", "*makrothymias*": "genitive feminine singular - patience/longsuffering", "*anechomenoi*": "present middle participle, nominative plural - bearing with/enduring", "*agapē*": "dative feminine singular - love" }, "variants": { "*tapeinophrosynēs*": "humility/lowliness of mind/modest opinion of oneself", "*praotētos*": "gentleness/mildness/meekness", "*makrothymias*": "patience/longsuffering/forbearance", "*anechomenoi*": "bearing with/enduring/tolerating", "*agapē*": "love (divine, selfless love)" } }

  • 1 Cor 15:28
    67%

    28 { "verseID": "1 Corinthians.15.28", "source": "Ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ Υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ Θεὸς τὰ πάντα ἐν πᾶσιν.", "text": "When *de* might be *hypotagē* to him the *panta*, then *kai* himself the *Hyios* will be *hypotagēsetai* to the one having *hypotaxanti* to him the *panta*, *hina* might be the *Theos* the *panta* in *pasin*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive conjunction - but/and/now", "*hypotagē*": "aorist passive subjunctive, 3rd singular - might be subjected/subordinated", "*autō*": "personal pronoun, dative masculine singular - to him", "*ta panta*": "nominative neuter plural with article - all things/the all", "*tote*": "temporal adverb - then", "*kai*": "adverbial - also/even", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*Hyios*": "nominative masculine singular with article - Son", "*hypotagēsetai*": "future passive indicative, 3rd singular - will be subjected/subordinated", "*tō hypotaxanti*": "dative masculine singular participle with article - to the one having subjected", "*hina*": "purpose conjunction - so that/in order that", "*ē*": "present subjunctive, 3rd singular of 'to be' - might be", "*Theos*": "nominative masculine singular with article - God", "*pasin*": "dative neuter plural - in all [things/people]" }, "variants": { "*hypotagē*": "be subjected/be subordinated/be brought under order", "*panta*": "all things/everything/the universe", "*Hyios*": "Son/descendant", "*hypotagēsetai*": "will be subjected/will be subordinated/will submit", "*hypotaxanti*": "having subjected/having subordinated/having brought under order", "*hina*": "so that/in order that/with the result that", "*Theos*": "God/deity", "*pasin*": "all things/all people/everything" } }

  • 1 Thess 5:13
    67%

    13 { "verseID": "1 Thessalonians.5.13", "source": "Καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.", "text": "And *hēgeisthai autous hyperekperissou en agapē dia to ergon autōn*. *Eirēneuete en heautois*.", "grammar": { "*hēgeisthai*": "present, middle, infinitive - to esteem/to consider", "*autous*": "accusative, masculine, plural - them", "*hyperekperissou*": "adverb - beyond measure/very highly", "*en*": "preposition + dative - in", "*agapē*": "dative, feminine, singular - love", "*dia*": "preposition + accusative - because of/on account of", "*to ergon*": "accusative, neuter, singular with article - the work", "*autōn*": "genitive, masculine, plural - of them/their", "*Eirēneuete*": "present, active, imperative, 2nd person plural - be at peace/live in peace", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive - yourselves" }, "variants": { "*hēgeisthai*": "to esteem/to consider/to regard", "*hyperekperissou*": "beyond measure/very highly/exceedingly", "*agapē*": "love/charity", "*ergon*": "work/labor/deed", "*Eirēneuete*": "be at peace/live in peace/maintain peace", "*heautois*": "yourselves/one another" } }

  • 1 Tim 6:1
    67%

    1 { "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } }

  • Rom 12:5
    67%

    5 { "verseID": "Romans.12.5", "source": "Οὕτως οἱ πολλοὶ, ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθʼ εἷς ἀλλήλων μέλη.", "text": "Thus the many, one *sōma* we *esmen* in *Christō*, and the according to one of *allēlōn* *melē*.", "grammar": { "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present active indicative, 1st person plural - we are", "*Christō*": "dative, masculine, singular - in Christ", "*allēlōn*": "genitive, masculine, plural - of one another", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*sōma*": "body/physical body", "*Christō*": "Christ/Messiah/Anointed One", "*allēlōn*": "one another/each other", "*melē*": "members/parts/limbs" } }

  • Eph 4:32
    67%

    32 { "verseID": "Ephesians.4.32", "source": "Γίνεσθε δὲ εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν.", "text": "Be *ginesthe* *de* toward one another *chrēstoi*, *eusplagchnoi*, *charizomenoi* to yourselves, *kathōs* also the *Theos* in *Christō echarisato* to you.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd plural - become/be", "*de*": "postpositive particle - but/and", "*chrēstoi*": "nominative masculine plural - kind", "*eusplagchnoi*": "nominative masculine plural - tenderhearted", "*charizomenoi*": "present middle participle, nominative masculine plural - forgiving", "*kathōs*": "adverb - just as/even as", "*Theos*": "nominative masculine singular - God", "*Christō*": "dative masculine singular - in Christ", "*echarisato*": "aorist middle indicative, 3rd singular - forgave/showed favor" }, "variants": { "*ginesthe*": "become/be", "*chrēstoi*": "kind/good/gracious", "*eusplagchnoi*": "tenderhearted/compassionate", "*charizomenoi*": "forgiving/showing favor to", "*Theos*": "God/deity", "*echarisato*": "forgave/showed favor/graciously gave" } }

  • Rom 12:10
    67%

    10 { "verseID": "Romans.12.10", "source": "Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι·", "text": "In the *philadelphia* toward *allēlous* *philostorgoi*; in the *timē* *allēlous* *proēgoumenoi*;", "grammar": { "*philadelphia*": "dative, feminine, singular - brotherly love", "*allēlous*": "accusative, masculine, plural - one another", "*philostorgoi*": "nominative, masculine, plural - affectionate/tender loving", "*timē*": "dative, feminine, singular - honor", "*allēlous*": "accusative, masculine, plural - one another", "*proēgoumenoi*": "present middle participle, nominative, masculine, plural - preferring/going before" }, "variants": { "*philadelphia*": "brotherly love/love of brethren", "*allēlous*": "one another/each other", "*philostorgoi*": "affectionate/tender loving/devoted", "*timē*": "honor/respect/value/price", "*proēgoumenoi*": "preferring/going before/esteeming/leading" } }

  • 1 Cor 16:16
    67%

    16 { "verseID": "1 Corinthians.16.16", "source": "Ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις, καὶ παντὶ τῷ συνεργοῦντι, καὶ κοπιῶντι.", "text": "*Hina kai* you *hypotassēsthe tois toioutois*, *kai panti tō synergounti*, *kai kopiōnti*.", "grammar": { "*Hina*": "conjunction - that/so that", "*kai*": "adverb - also", "*hypotassēsthe*": "present, subjunctive, middle/passive, 2nd person, plural - you may be subject/submit", "*tois toioutois*": "dative, masculine, plural - to such ones", "*panti*": "dative, masculine, singular - to everyone", "*tō synergounti*": "dative, masculine, singular, present participle - to the one working together", "*kopiōnti*": "dative, masculine, singular, present participle - to the one laboring" }, "variants": { "*hypotassēsthe*": "be subject/submit/be subordinate", "*toioutois*": "such ones/such people/such persons", "*synergounti*": "working together/cooperating/collaborating", "*kopiōnti*": "laboring/working hard/toiling" } }

  • Eph 1:22
    66%

    22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } }

  • Col 3:13
    66%

    13 { "verseID": "Colossians.3.13", "source": "Ἀνεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν: καθὼς καὶ ὁ Χριστὸς ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς.", "text": "*Anechomenoi* of *allēlōn*, and *charizomenoi* to *heautois*, if *tis* against *tina* *echē* *momphēn*: even as also the *Christos* *echarisato* to you, thus also you.", "grammar": { "*anechomenoi*": "present middle participle, nominative, masculine, plural - bearing with/enduring", "*allēlōn*": "genitive, masculine, plural - of one another", "*charizomenoi*": "present middle participle, nominative, masculine, plural - forgiving", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*ean*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*pros*": "preposition with accusative - against/toward", "*tina*": "accusative, masculine, singular, indefinite pronoun - anyone", "*echē*": "present active subjunctive, 3rd person singular - might have", "*momphēn*": "accusative, feminine, singular - complaint/blame", "*kathōs*": "comparative adverb - even as", "*Christos*": "nominative, masculine, singular - Christ", "*echarisato*": "aorist middle indicative, 3rd person singular - forgave/graciously gave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*houtōs*": "demonstrative adverb - thus/so", "*hymeis*": "nominative, 2nd person plural pronoun - you" }, "variants": { "*anechomenoi*": "bearing with/enduring/putting up with", "*charizomenoi*": "forgiving/showing grace to/being gracious to", "*momphēn*": "complaint/blame/grievance", "*echarisato*": "forgave/graciously gave/showed favor" } }

  • 1 Cor 11:3
    66%

    3 { "verseID": "1 Corinthians.11.3", "source": "Θέλω δὲ ὑμᾶς εἰδέναι, ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν· κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ· κεφαλὴ δὲ Χριστοῦ ὁ Θεός.", "text": "*Thelō* *de* you *eidenai*, *hoti* of every *andros* the *kephalē* the *Christos* *estin*; *kephalē* *de* of *gynaikos* the *anēr*; *kephalē* *de* of *Christou* the *Theos*.", "grammar": { "*Thelō*": "present active indicative, 1st person singular - I wish/want", "*de*": "postpositive conjunction - but/and/now", "ὑμᾶς": "accusative, 2nd person plural - you (object)", "*eidenai*": "perfect active infinitive - to know", "*hoti*": "conjunction - that", "παντὸς": "genitive, masculine, singular - of every", "*andros*": "genitive, masculine, singular - of man/husband", "*kephalē*": "nominative, feminine, singular - head", "*Christos*": "nominative, masculine, singular - Christ", "*estin*": "present active indicative, 3rd person singular - is", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*Christou*": "genitive, masculine, singular - of Christ", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Thelō*": "wish/want/desire", "*eidenai*": "to know/to understand", "*andros*": "man/husband", "*kephalē*": "head/source/authority", "*gynaikos*": "woman/wife", "*anēr*": "man/husband" } }

  • Ps 2:11
    66%

    11 { "verseID": "Psalms.2.11", "source": "עִבְד֣וּ אֶת־יְהוָ֣ה בְּיִרְאָ֑ה וְ֝גִ֗ילוּ בִּרְעָדָֽה", "text": "*ʿiḇḏû* *ʾeṯ*-*YHWH* *bəyirʾâ* *wə-ḡîlû* *birʿāḏâ*", "grammar": { "*ʿiḇḏû*": "qal imperative, masculine plural - serve", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper name - LORD/Yahweh", "*bəyirʾâ*": "preposition + feminine singular noun - with fear/reverence", "*wə-ḡîlû*": "conjunction + qal imperative, masculine plural - and rejoice", "*birʿāḏâ*": "preposition + feminine singular noun - with trembling" }, "variants": { "*ʿiḇḏû*": "serve/worship/work for", "*yirʾâ*": "fear/reverence/awe", "*ḡîlû*": "rejoice/be glad/exult", "*rʿāḏâ*": "trembling/quaking/shaking" } }

  • Titus 3:1
    66%

    1 { "verseID": "Titus.3.1", "source": "¶Ὑπομίμνησκε αὐτοὺς ἀρχαῖς καὶ ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,", "text": "*Hypomimnēske* them to *archais* and *exousiais* *hypotassesthai*, to *peitharchein*, *pros* all *ergon* *agathon* *hetoimous* *einai*,", "grammar": { "*Hypomimnēske*": "present active imperative, 2nd singular - remind/put in mind", "them": "accusative, masculine, plural - direct object", "*archais*": "dative, feminine, plural - rulers/principalities", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hypotassesthai*": "present middle/passive infinitive - to submit/be subject", "*peitharchein*": "present active infinitive - to obey/be obedient", "*pros*": "preposition + accusative - for/toward", "all": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*hetoimous*": "accusative, masculine, plural - ready/prepared", "*einai*": "present infinitive - to be" }, "variants": { "*Hypomimnēske*": "remind/put in mind/recall to mind", "*archais*": "rulers/principalities/beginnings", "*exousiais*": "authorities/powers/jurisdictions", "*hypotassesthai*": "to submit/to be subject/to subordinate oneself", "*peitharchein*": "to obey/to be obedient to authority", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/worthy", "*hetoimous*": "ready/prepared/willing" } }

  • 2 Cor 7:15
    66%

    15 { "verseID": "2 Corinthians.7.15", "source": "Καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν, ἀναμιμνησκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.", "text": "And the *splanchna* of him *perissoterōs* unto you *estin*, *anamimnēskomenou* the of all you *hypakoēn*, how with *phobou kai tromou* you *edexasthe* him.", "grammar": { "*kai*": "conjunction - and", "*ta splanchna*": "nominative, neuter, plural with article - the affections/emotions", "*autou*": "genitive, masculine, singular pronoun - of him", "*perissoterōs*": "comparative adverb - more abundantly", "*eis*": "preposition + accusative - toward/unto", "*hymas*": "accusative, 2nd person plural pronoun - you", "*estin*": "present indicative, 3rd singular - is", "*anamimnēskomenou*": "present middle participle, genitive, masculine, singular - remembering", "*tēn pantōn*": "accusative, feminine, singular with article + genitive, masculine, plural - the of all", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*hypakoēn*": "accusative, feminine, singular - obedience", "*hōs*": "conjunction - how", "*meta*": "preposition + genitive - with", "*phobou*": "genitive, masculine, singular - fear", "*kai*": "conjunction - and", "*tromou*": "genitive, masculine, singular - trembling", "*edexasthe*": "aorist middle indicative, 2nd plural - you received", "*auton*": "accusative, masculine, singular pronoun - him" }, "variants": { "*splanchna*": "affections/emotions/inward parts/heart", "*perissoterōs*": "more abundantly/exceedingly/more than usual", "*anamimnēskomenou*": "remembering/calling to mind/recollecting", "*hypakoēn*": "obedience/compliance/submission", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/quaking/awe", "*edexasthe*": "received/welcomed/accepted" } }

  • Phil 2:12
    66%

    12 { "verseID": "Philippians.2.12", "source": "Ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον, ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε.", "text": "Therefore, *agapētoi* of me, as always you *hypēkousate*, not as in the *parousia* of me only, but now much more in the *apousia* of me, with *phobou* and *tromou* the of yourselves *sōtērian katergazesthe*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved/dear ones", "*hypēkousate*": "aorist active indicative, 2nd person plural - obeyed/listened to", "*parousia*": "dative, feminine, singular - presence/arrival", "*apousia*": "dative, feminine, singular - absence", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling/quaking", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*katergazesthe*": "present middle imperative, 2nd person plural - work out/accomplish/achieve" }, "variants": { "*agapētoi*": "beloved/dear ones/dearly loved", "*hypēkousate*": "obeyed/listened to/heeded", "*parousia*": "presence/arrival/coming", "*apousia*": "absence/being away", "*phobou*": "fear/reverence/awe", "*tromou*": "trembling/quaking/fear", "*sōtērian*": "salvation/deliverance/preservation", "*katergazesthe*": "work out/accomplish/achieve/bring to completion" } }

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