Colossians 3:13

biblecontext

{ "verseID": "Colossians.3.13", "source": "Ἀνεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν: καθὼς καὶ ὁ Χριστὸς ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς.", "text": "*Anechomenoi* of *allēlōn*, and *charizomenoi* to *heautois*, if *tis* against *tina* *echē* *momphēn*: even as also the *Christos* *echarisato* to you, thus also you.", "grammar": { "*anechomenoi*": "present middle participle, nominative, masculine, plural - bearing with/enduring", "*allēlōn*": "genitive, masculine, plural - of one another", "*charizomenoi*": "present middle participle, nominative, masculine, plural - forgiving", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*ean*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*pros*": "preposition with accusative - against/toward", "*tina*": "accusative, masculine, singular, indefinite pronoun - anyone", "*echē*": "present active subjunctive, 3rd person singular - might have", "*momphēn*": "accusative, feminine, singular - complaint/blame", "*kathōs*": "comparative adverb - even as", "*Christos*": "nominative, masculine, singular - Christ", "*echarisato*": "aorist middle indicative, 3rd person singular - forgave/graciously gave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*houtōs*": "demonstrative adverb - thus/so", "*hymeis*": "nominative, 2nd person plural pronoun - you" }, "variants": { "*anechomenoi*": "bearing with/enduring/putting up with", "*charizomenoi*": "forgiving/showing grace to/being gracious to", "*momphēn*": "complaint/blame/grievance", "*echarisato*": "forgave/graciously gave/showed favor" } }

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Referenced Verses

  • Eph 4:32 : 32 { "verseID": "Ephesians.4.32", "source": "Γίνεσθε δὲ εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν.", "text": "Be *ginesthe* *de* toward one another *chrēstoi*, *eusplagchnoi*, *charizomenoi* to yourselves, *kathōs* also the *Theos* in *Christō echarisato* to you.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd plural - become/be", "*de*": "postpositive particle - but/and", "*chrēstoi*": "nominative masculine plural - kind", "*eusplagchnoi*": "nominative masculine plural - tenderhearted", "*charizomenoi*": "present middle participle, nominative masculine plural - forgiving", "*kathōs*": "adverb - just as/even as", "*Theos*": "nominative masculine singular - God", "*Christō*": "dative masculine singular - in Christ", "*echarisato*": "aorist middle indicative, 3rd singular - forgave/showed favor" }, "variants": { "*ginesthe*": "become/be", "*chrēstoi*": "kind/good/gracious", "*eusplagchnoi*": "tenderhearted/compassionate", "*charizomenoi*": "forgiving/showing favor to", "*Theos*": "God/deity", "*echarisato*": "forgave/showed favor/graciously gave" } }
  • Mark 11:25 : 25 { "verseID": "Mark.11.25", "source": "Καὶ ὅταν στήκητε προσευχόμενοι, ἀφίετε, εἴ τι ἔχετε κατά τινος: ἵνα καὶ ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.", "text": "And whenever you *stēkēte* *proseuchomenoi*, *aphiete*, if anything you *echete* against *tinos*: so that also the *Patēr* of you who is in the *ouranois* may *aphē* to you the *paraptōmata* of you.", "grammar": { "*stēkēte*": "present active subjunctive, 2nd plural - you stand", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*aphiete*": "present active imperative, 2nd plural - forgive/release", "*echete*": "present active indicative, 2nd plural - you have", "*tinos*": "indefinite pronoun, genitive, masculine, singular - anyone/someone", "*Patēr*": "nominative, masculine, singular - Father", "*ouranois*": "dative, masculine, plural - heavens", "*aphē*": "aorist active subjunctive, 3rd singular - might forgive/release", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins" }, "variants": { "*stēkēte*": "stand/stand firm", "*proseuchomenoi*": "praying/entreating", "*aphiete*": "forgive/release/let go", "*echete*": "have/hold/possess", "*tinos*": "anyone/someone", "*Patēr*": "Father", "*ouranois*": "heavens/sky", "*aphē*": "might forgive/release/pardon", "*paraptōmata*": "trespasses/sins/offenses" } }
  • Matt 6:14-15 : 14 { "verseID": "Matthew.6.14", "source": "Ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ Πατὴρ ὑμῶν ὁ οὐράνιος:", "text": "*Ean gar aphēte* to the *anthrōpois* the *paraptōmata* of them, *aphēsei* also to you the *Patēr* of you the *ouranios*:", "grammar": { "*Ean gar aphēte*": "conditional conjunction + causal conjunction + aorist active subjunctive, 2nd plural - for if you forgive", "*anthrōpois*": "dative, masculine, plural - to men/people", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins/offenses", "*aphēsei*": "future active indicative, 3rd singular - will forgive", "*Patēr*": "nominative, masculine, singular - Father", "*ouranios*": "nominative, masculine, singular - heavenly/celestial" }, "variants": { "*Ean*": "if/whenever", "*aphēte*": "forgive/release/let go", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*aphēsei*": "will forgive/will release/will pardon", "*ouranios*": "heavenly/celestial/belonging to heaven" } } 15 { "verseID": "Matthew.6.15", "source": "Ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, οὐδὲ ὁ Πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.", "text": "*Ean de mē aphēte* to the *anthrōpois* the *paraptōmata* of them, *oude* the *Patēr* of you *aphēsei* the *paraptōmata* of you.", "grammar": { "*Ean de mē aphēte*": "conditional conjunction + contrastive particle + negative particle + aorist active subjunctive, 2nd plural - but if you do not forgive", "*anthrōpois*": "dative, masculine, plural - to men/people", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins/offenses", "*oude*": "negative conjunction - neither/nor", "*Patēr*": "nominative, masculine, singular - Father", "*aphēsei*": "future active indicative, 3rd singular - will forgive" }, "variants": { "*Ean de mē*": "but if not/however if you do not", "*aphēte*": "forgive/release/let go", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*oude*": "neither/nor/not even", "*aphēsei*": "will forgive/will release/will pardon" } }
  • Rom 15:1-2 : 1 { "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } } 2 { "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } }
  • Eph 4:2 : 2 { "verseID": "Ephesians.4.2", "source": "Μετὰ πάσης ταπεινοφροσύνης καὶ πρᾳότητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ·", "text": "With all *tapeinophrosynēs* and *praotētos*, with *makrothymias*, *anechomenoi* one another in *agapē*;", "grammar": { "*tapeinophrosynēs*": "genitive feminine singular - humility/lowliness of mind", "*praotētos*": "genitive feminine singular - gentleness/meekness", "*makrothymias*": "genitive feminine singular - patience/longsuffering", "*anechomenoi*": "present middle participle, nominative plural - bearing with/enduring", "*agapē*": "dative feminine singular - love" }, "variants": { "*tapeinophrosynēs*": "humility/lowliness of mind/modest opinion of oneself", "*praotētos*": "gentleness/mildness/meekness", "*makrothymias*": "patience/longsuffering/forbearance", "*anechomenoi*": "bearing with/enduring/tolerating", "*agapē*": "love (divine, selfless love)" } }
  • Jas 2:13 : 13 { "verseID": "James.2.13", "source": "Ἡ γὰρ κρίσις ἀνίλεως, τῷ μὴ ποιήσαντι ἔλεος· καὶ κατακαυχᾶται ἔλεος κρίσεως.", "text": "The *gar krisis anileōs*, to the one not *poiēsanti eleos*; and *katakaychatai eleos kriseōs*.", "grammar": { "Ἡ *krisis*": "nominative, feminine, singular - the judgment", "*gar*": "postpositive conjunction - for", "*anileōs*": "nominative, neuter, singular, adjective - without mercy", "τῷ μὴ *poiēsanti*": "dative, masculine, singular, aorist active participle - to the one not having shown", "*eleos*": "accusative, neuter, singular - mercy", "*katakaychatai*": "present, middle, indicative, 3rd person singular - triumphs over/boasts against", "*eleos*": "nominative, neuter, singular - mercy", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*krisis*": "judgment/verdict/decision", "*anileōs*": "without mercy/merciless", "*poiēsanti eleos*": "having shown mercy/having acted mercifully", "*katakaychatai*": "triumphs over/boasts against/rejoices against", "*eleos*": "mercy/compassion", "*kriseōs*": "judgment/verdict/decision" } }
  • 1 Pet 2:21 : 21 { "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } }
  • Eph 5:2 : 2 { "verseID": "Ephesians.5.2", "source": "Καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς, καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας.", "text": "And *peripateite* in *agapē*, *kathōs* also the *Christos ēgapēsen* us, and *paredōken heauton hyper* us *prosphoran* and *thysian* to the *Theō* for *osmēn euōdias*", "grammar": { "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]", "*agapē*": "dative, feminine, singular - love", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered/handed over", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hyper*": "preposition + genitive - on behalf of/for", "*prosphoran*": "accusative, feminine, singular - offering/sacrifice", "*thysian*": "accusative, feminine, singular - sacrifice", "*Theō*": "dative, masculine, singular - to God/deity", "*osmēn*": "accusative, feminine, singular - fragrance/aroma/odor", "*euōdias*": "genitive, feminine, singular - of sweet smell/pleasant aroma" }, "variants": { "*peripateite*": "walk/live/conduct yourselves", "*agapē*": "love/charity", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*paredōken*": "gave up/delivered/surrendered/handed over", "*prosphoran*": "offering/sacrifice/gift", "*thysian*": "sacrifice/offering", "*osmēn euōdias*": "fragrant aroma/sweet-smelling savor" } }
  • Col 3:12 : 12 { "verseID": "Colossians.3.12", "source": "Ἐνδύσασθε οὖν, ὡς ἐκλεκτοὶ τοῦ Θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμῶν, χρηστότητα, ταπεινοφροσύνην, πρᾳότητα, μακροθυμίαν·", "text": "*Endysasthe* *oun*, as *eklektoi* of the *Theou*, *hagioi* and having been *ēgapēmenoi*, *splanchna* of *oiktirmōn*, *chrēstotēta*, *tapeinophrosynēn*, *praotēta*, *makrothymian*;", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd person plural - put on/clothe yourselves with", "*oun*": "inferential particle - therefore/then", "*hōs*": "comparative particle - as/like", "*eklektoi*": "nominative, masculine, plural - chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*hagioi*": "nominative, masculine, plural - holy ones/saints", "*ēgapēmenoi*": "perfect passive participle, nominative, masculine, plural - having been loved", "*splanchna*": "accusative, neuter, plural - inward affections/bowels/heart", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*chrēstotēta*": "accusative, feminine, singular - kindness", "*tapeinophrosynēn*": "accusative, feminine, singular - humility", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*makrothymian*": "accusative, feminine, singular - patience/longsuffering" }, "variants": { "*endysasthe*": "put on/clothe yourselves with/wear", "*eklektoi*": "chosen/elect/selected ones", "*hagioi*": "holy ones/saints/set apart ones", "*ēgapēmenoi*": "having been loved/beloved", "*splanchna oiktirmōn*": "heart of compassion/tender mercies/compassionate heart", "*chrēstotēta*": "kindness/goodness/benevolence", "*tapeinophrosynēn*": "humility/lowliness of mind/modesty", "*praotēta*": "gentleness/meekness/mildness", "*makrothymian*": "patience/longsuffering/forbearance" } }
  • Rom 15:7 : 7 { "verseID": "Romans.15.7", "source": "Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ἡμᾶς εἰς δόξαν Θεοῦ.", "text": "*Dio* *proslambanesthe* *allēlous*, *kathōs* also the *Christos* *proselabeto* us *eis* *doxan* of *Theou*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*proslambanesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "comparative adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*proselabeto*": "aorist middle indicative, 3rd person singular - received/welcomed", "*eis*": "preposition with accusative - to/for/unto", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*proslambanesthe*": "receive/welcome/accept", "*allēlous*": "one another/each other", "*kathōs*": "just as/even as/according as", "*proselabeto*": "received/welcomed/accepted", "*doxan*": "glory/honor/praise" } }
  • 1 Cor 6:7-8 : 7 { "verseID": "1 Corinthians.6.7", "source": "Ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;", "text": "*Ēdē* *men* *oun* *holōs* *hēttēma* in you *estin*, that *krimata* you *echete* with *heautōn*. *Dia ti* *ouchi* *mallon* *adikeisthe*? *Dia ti* *ouchi* *mallon* *apostereisthe*?", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*men oun*": "conjunctive particles - therefore/indeed/certainly", "*holōs*": "adverb - altogether/completely/actually", "*hēttēma*": "nominative, neuter, singular - defeat/failure/loss", "*en hymin*": "preposition + dative, 2nd plural - among you", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - that/because", "*krimata*": "accusative, neuter, plural - lawsuits/judgments", "*echete*": "present indicative, 2nd plural - you have", "*meth' heautōn*": "preposition + genitive, reflexive pronoun - with yourselves/among yourselves", "*Dia ti*": "preposition + interrogative - why/for what reason", "*ouchi*": "intensive negative - not", "*mallon*": "comparative adverb - rather/instead", "*adikeisthe*": "present indicative, passive, 2nd plural - you are wronged", "*apostereisthe*": "present indicative, passive, 2nd plural - you are defrauded/robbed" }, "variants": { "*hēttēma*": "defeat/failure/deficiency/loss", "*krimata*": "lawsuits/legal cases/judgments", "*adikeisthe*": "are wronged/suffer injustice", "*apostereisthe*": "are defrauded/are robbed/are cheated" } } 8 { "verseID": "1 Corinthians.6.8", "source": "Ἀλλὰ, ὑμεῖς ἀδικεῖτε, καὶ ἀποστερεῖτε, καὶ ταῦτά ἀδελφούς.", "text": "But, you *adikeite*, and *apostereite*, and these things to *adelphous*.", "grammar": { "*Alla*": "strong adversative conjunction - but/rather", "*hymeis*": "nominative, 2nd plural, personal pronoun - you", "*adikeite*": "present indicative, active, 2nd plural - you do wrong", "*kai*": "conjunction - and", "*apostereite*": "present indicative, active, 2nd plural - you defraud", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*adikeite*": "do wrong/commit injustice", "*apostereite*": "defraud/rob/cheat", "*adelphous*": "brothers/fellow believers" } }
  • 2 Cor 2:10 : 10 { "verseID": "2 Corinthians.2.10", "source": "ᾯ δέ τι χαρίζεσθε, καὶ ἐγώ: καὶ γὰρ ἐγὼ εἴ τι κεχάρισμαι, ὧ κεχάρισμαι, διʼ ὑμᾶς ἐν προσώπῳ Χριστοῦ·", "text": "To whom *de* anything you *charizesthe*, also I: and *gar* I if anything I have *kecharismai*, to whom I have *kecharismai*, for you in *prosōpō* of *Christou*;", "grammar": { "*de*": "postpositive conjunction - but/and", "*charizesthe*": "present middle indicative, 2nd person plural - you forgive", "*gar*": "postpositive conjunction - for/because", "*kecharismai*": "perfect middle/passive indicative, 1st person singular - I have forgiven", "*prosōpō*": "dative neuter singular - presence/face", "*Christou*": "genitive masculine singular - Christ" }, "variants": { "*charizesthe*": "forgive/show favor/grant grace", "*kecharismai*": "have forgiven/shown favor/granted grace", "*prosōpō*": "presence/face/person/countenance" } }
  • 2 Cor 6:6 : 6 { "verseID": "2 Corinthians.6.6", "source": "Ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν Πνεύματι Ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,", "text": "In *hagnotēti*, in *gnōsei*, in *makrothymia*, in *chrēstotēti*, in *Pneumati* *Hagiō*, in *agapē* *anypokritos*,", "grammar": { "*hagnotēti*": "dative, feminine, singular - purity/sincerity", "*gnōsei*": "dative, feminine, singular - knowledge", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*chrēstotēti*": "dative, feminine, singular - kindness/goodness", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*agapē*": "dative, feminine, singular - love", "*anypokritos*": "dative, feminine, singular - unhypocritical/sincere/genuine" }, "variants": { "*hagnotēti*": "purity/sincerity/chastity/innocence", "*gnōsei*": "knowledge/understanding/insight", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēti*": "kindness/goodness/gentleness", "*Pneumati*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without dissimulation" } }
  • Gal 6:2 : 2 { "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Matt 18:15-17 : 15 { "verseID": "Matthew.18.15", "source": "¶Ἐὰν δὲ ἁμαρτήσῃ εἰς σὲ ὁ ἀδελφός σου, ὕπαγε καὶ ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου: ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου.", "text": "If but *hamartēsē* against you the *adelphos* of you, *hypage* and *elegxon* him *metaxy* of you and of him *monou*: if of you *akousē*, *ekerdēsas* the *adelphon* of you.", "grammar": { "*hamartēsē*": "verb, aorist, active, subjunctive, 3rd person, singular - might sin", "*adelphos*": "noun, nominative, masculine, singular - brother", "*hypage*": "verb, present, active, imperative, 2nd person, singular - go", "*elegxon*": "verb, aorist, active, imperative, 2nd person, singular - rebuke/show fault", "*metaxy*": "preposition - between", "*monou*": "adjective, genitive, masculine, singular - alone/only", "*akousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might hear/listen", "*ekerdēsas*": "verb, aorist, active, indicative, 2nd person, singular - you gained/won" }, "variants": { "*hamartēsē*": "might sin/commit wrong/offend", "*adelphos*": "brother/fellow believer", "*hypage*": "go/depart/leave", "*elegxon*": "rebuke/show fault/convict", "*metaxy*": "between/among", "*monou*": "alone/only/by yourself", "*akousē*": "might hear/listen/heed", "*ekerdēsas*": "you gained/won/earned" } } 16 { "verseID": "Matthew.18.16", "source": "Ἐὰν δὲ μὴ ἀκούσῃ παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα.", "text": "If but not *akousē* *paralabe* with you still one or two, that upon *stomatos* two *martyrōn* or three *stathē* all *rhēma*.", "grammar": { "*akousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might hear/listen", "*paralabe*": "verb, aorist, active, imperative, 2nd person, singular - take with", "*stomatos*": "noun, genitive, neuter, singular - mouth", "*martyrōn*": "noun, genitive, masculine, plural - witnesses", "*stathē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be established", "*rhēma*": "noun, nominative, neuter, singular - word/matter/thing" }, "variants": { "*akousē*": "might hear/listen/heed", "*paralabe*": "take with/bring along/take along", "*stomatos*": "mouth/testimony/words", "*martyrōn*": "witnesses/testifiers", "*stathē*": "might be established/confirmed/set", "*rhēma*": "word/matter/statement" } } 17 { "verseID": "Matthew.18.17", "source": "Ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ: ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.", "text": "If but *parakousē* of them, *eipe* to the *ekklēsia*: if but also of the *ekklēsias* *parakousē*, *estō* to you as the *ethnikos* and the *telōnēs*.", "grammar": { "*parakousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might refuse to listen", "*eipe*": "verb, aorist, active, imperative, 2nd person, singular - tell/say", "*ekklēsia*": "noun, dative, feminine, singular - church/assembly", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*estō*": "verb, present, active, imperative, 3rd person, singular - let be/let him be", "*ethnikos*": "adjective, nominative, masculine, singular - gentile/heathen", "*telōnēs*": "noun, nominative, masculine, singular - tax collector" }, "variants": { "*parakousē*": "might refuse to listen/disregard/ignore", "*eipe*": "tell/say/speak", "*ekklēsia*": "church/assembly/congregation", "*estō*": "let be/let him be/must be", "*ethnikos*": "gentile/heathen/pagan", "*telōnēs*": "tax collector/publican" } }
  • Matt 18:21-35 : 21 { "verseID": "Matthew.18.21", "source": "¶Τότε προσελθὼν αὐτῷ ὁ Πέτρος, εἶπεν, Κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου, καὶ ἀφήσω αὐτῷ; ἕως ἑπτάκις;", "text": "Then *proselthōn* to him the *Petros*, *eipen*, *Kyrie*, how often *hamartēsei* against *eme* the *adelphos* of me, and *aphēsō* to him? until *heptakis*?", "grammar": { "*proselthōn*": "participle, aorist, active, nominative, masculine, singular - having come to", "*Petros*": "noun, nominative, masculine, singular - Peter", "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said", "*Kyrie*": "noun, vocative, masculine, singular - Lord", "*hamartēsei*": "verb, future, active, indicative, 3rd person, singular - will sin", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*adelphos*": "noun, nominative, masculine, singular - brother", "*aphēsō*": "verb, future, active, indicative, 1st person, singular - I will forgive", "*heptakis*": "adverb - seven times" }, "variants": { "*proselthōn*": "having come to/approached/drawn near", "*eipen*": "said/spoke/told", "*Kyrie*": "Lord/sir/master", "*hamartēsei*": "will sin/commit wrong/offend", "*adelphos*": "brother/fellow believer", "*aphēsō*": "I will forgive/release/let go", "*heptakis*": "seven times" } } 22 { "verseID": "Matthew.18.22", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Οὐ λέγω σοι, Ἕως ἑπτάκις: ἀλλʼ, Ἕως ἑβδομηκοντάκις ἑπτά.", "text": "*Legei* to him the *Iēsous*, Not *legō* to you, Until *heptakis*: but, Until *hebdomēkontakis* *hepta*.", "grammar": { "*Legei*": "verb, present, active, indicative, 3rd person, singular - says/tells", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*heptakis*": "adverb - seven times", "*hebdomēkontakis*": "adverb - seventy times", "*hepta*": "numeral, indeclinable - seven" }, "variants": { "*Legei*": "says/tells/speaks", "*heptakis*": "seven times", "*hebdomēkontakis*": "seventy times", "*hepta*": "seven" } } 23 { "verseID": "Matthew.18.23", "source": "¶Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.", "text": "Through this *hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, who *ēthelēsen* *synarai* *logon* with the *doulōn* of him.", "grammar": { "*hōmoiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was likened/compared", "*basileia*": "noun, nominative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*basilei*": "noun, dative, masculine, singular - king", "*ēthelēsen*": "verb, aorist, active, indicative, 3rd person, singular - desired/wanted", "*synarai*": "verb, aorist, active, infinitive - to settle", "*logon*": "noun, accusative, masculine, singular - account", "*doulōn*": "noun, genitive, masculine, plural - servants/slaves" }, "variants": { "*hōmoiōthē*": "was likened/compared/made like", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*anthrōpō*": "man/person/human being", "*basilei*": "king/ruler/sovereign", "*ēthelēsen*": "desired/wanted/wished", "*synarai*": "to settle/to reckon/to compare", "*logon*": "account/reckoning/word", "*doulōn*": "servants/slaves/bondservants" } } 24 { "verseID": "Matthew.18.24", "source": "Ἀρξαμένου δὲ αὐτοῦ συναίρειν, προσηνέχθη αὐτῷ, εἷς ὀφειλέτης μυρίων ταλάντων.", "text": "*Arxamenou* but he *synairein*, *prosēnechthē* to him, one *opheiletēs* of *myriōn* *talantōn*.", "grammar": { "*Arxamenou*": "participle, aorist, middle, genitive, masculine, singular - having begun", "*synairein*": "verb, present, active, infinitive - to settle", "*prosēnechthē*": "verb, aorist, passive, indicative, 3rd person, singular - was brought", "*opheiletēs*": "noun, nominative, masculine, singular - debtor", "*myriōn*": "adjective, genitive, neuter, plural - ten thousand", "*talantōn*": "noun, genitive, neuter, plural - talents" }, "variants": { "*Arxamenou*": "having begun/started/commenced", "*synairein*": "to settle/to reckon/to compare", "*prosēnechthē*": "was brought/was presented/was offered", "*opheiletēs*": "debtor/one who owes", "*myriōn*": "ten thousand/countless/immense number", "*talantōn*": "talents (large monetary unit)" } } 25 { "verseID": "Matthew.18.25", "source": "Μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι, ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι, καὶ τὴν γυναῖκα αὐτοῦ, καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι.", "text": "Not *echontos* but he *apodounai*, *ekeleusen* him the *kyrios* of him *prathēnai*, and the *gynaika* of him, and the *tekna*, and all as much as *eichen*, and *apodothēnai*.", "grammar": { "*echontos*": "participle, present, active, genitive, masculine, singular - having", "*apodounai*": "verb, aorist, active, infinitive - to repay", "*ekeleusen*": "verb, aorist, active, indicative, 3rd person, singular - commanded", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*prathēnai*": "verb, aorist, passive, infinitive - to be sold", "*gynaika*": "noun, accusative, feminine, singular - wife/woman", "*tekna*": "noun, accusative, neuter, plural - children", "*eichen*": "verb, imperfect, active, indicative, 3rd person, singular - was having/possessing", "*apodothēnai*": "verb, aorist, passive, infinitive - to be repaid" }, "variants": { "*echontos*": "having/possessing/owning", "*apodounai*": "to repay/to pay back/to return", "*ekeleusen*": "commanded/ordered/directed", "*kyrios*": "lord/master/owner", "*prathēnai*": "to be sold/to be auctioned", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*eichen*": "was having/possessing/owning", "*apodothēnai*": "to be repaid/to be paid back/to be returned" } } 26 { "verseID": "Matthew.18.26", "source": "Πεσὼν οὖν ὁ δοῦλος, προσεκύνει αὐτῷ, λέγων, Κύριε, μακροθύμησον ἐπʼ ἐμοί, καὶ πάντα σοι ἀποδώσω.", "text": "*Pesōn* therefore the *doulos*, *prosekynei* to him, *legōn*, *Kyrie*, *makrothymēson* upon me, and all to you *apodōsō*.", "grammar": { "*Pesōn*": "participle, aorist, active, nominative, masculine, singular - having fallen", "*doulos*": "noun, nominative, masculine, singular - servant/slave", "*prosekynei*": "verb, imperfect, active, indicative, 3rd person, singular - was worshiping/bowing", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Kyrie*": "noun, vocative, masculine, singular - Lord/master", "*makrothymēson*": "verb, aorist, active, imperative, 2nd person, singular - be patient", "*apodōsō*": "verb, future, active, indicative, 1st person, singular - I will repay" }, "variants": { "*Pesōn*": "having fallen/fallen down/prostrated", "*doulos*": "servant/slave/bondservant", "*prosekynei*": "was worshiping/bowing/paying homage", "*legōn*": "saying/speaking", "*Kyrie*": "Lord/master/sir", "*makrothymēson*": "be patient/have patience/be longsuffering", "*apodōsō*": "I will repay/pay back/return" } } 27 { "verseID": "Matthew.18.27", "source": "Σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῷ.", "text": "*Splanchnistheis* but the *kyrios* of the *doulou* *ekeinou* *apelysen* him, and the *daneion* *aphēken* to him.", "grammar": { "*Splanchnistheis*": "participle, aorist, passive, nominative, masculine, singular - having felt compassion", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*doulou*": "noun, genitive, masculine, singular - servant/slave", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*apelysen*": "verb, aorist, active, indicative, 3rd person, singular - released/let go", "*daneion*": "noun, accusative, neuter, singular - loan/debt", "*aphēken*": "verb, aorist, active, indicative, 3rd person, singular - forgave/canceled" }, "variants": { "*Splanchnistheis*": "having felt compassion/moved with pity/had mercy", "*kyrios*": "lord/master/owner", "*doulou*": "servant/slave/bondservant", "*ekeinou*": "that/that one", "*apelysen*": "released/let go/dismissed", "*daneion*": "loan/debt", "*aphēken*": "forgave/canceled/remitted" } } 28 { "verseID": "Matthew.18.28", "source": "Ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος, εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια: καὶ κρατήσας αὐτὸν, ἔπνιγεν, λέγων, Ἀπόδος μοι ὅ τι ὀφείλεις.", "text": "*Exelthōn* but the *doulos* *ekeinos*, *heuren* one of the *syndoulōn* of him, who *ōpheilen* to him hundred *dēnaria*: and *kratēsas* him, *epnigen*, *legōn*, *Apodos* to me what *opheileis*.", "grammar": { "*Exelthōn*": "participle, aorist, active, nominative, masculine, singular - having gone out", "*doulos*": "noun, nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*heuren*": "verb, aorist, active, indicative, 3rd person, singular - found", "*syndoulōn*": "noun, genitive, masculine, plural - fellow servants/slaves", "*ōpheilen*": "verb, imperfect, active, indicative, 3rd person, singular - was owing", "*dēnaria*": "noun, accusative, neuter, plural - denarii (monetary unit)", "*kratēsas*": "participle, aorist, active, nominative, masculine, singular - having seized", "*epnigen*": "verb, imperfect, active, indicative, 3rd person, singular - was choking", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Apodos*": "verb, aorist, active, imperative, 2nd person, singular - pay back", "*opheileis*": "verb, present, active, indicative, 2nd person, singular - you owe" }, "variants": { "*Exelthōn*": "having gone out/departed/left", "*doulos*": "servant/slave/bondservant", "*ekeinos*": "that/that one", "*heuren*": "found/discovered", "*syndoulōn*": "fellow servants/fellow slaves", "*ōpheilen*": "was owing/was in debt", "*dēnaria*": "denarii (Roman coins, each worth a day's wage)", "*kratēsas*": "having seized/grabbed/taken hold of", "*epnigen*": "was choking/strangling/throttling", "*legōn*": "saying/speaking", "*Apodos*": "pay back/repay/return", "*opheileis*": "you owe/are indebted" } } 29 { "verseID": "Matthew.18.29", "source": "Πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εὶς τοὺς πόδας αὐτοῦ, παρεκάλει αὐτὸν, λέγων, Μακροθύμησον ἐπʼ ἐμοί, καὶ πάντα ἀποδώσω σοι.", "text": "*Pesōn* therefore the *syndoulos* of him at the *podas* of him, *parekalei* him, *legōn*, *Makrothymēson* upon me, and all *apodōsō* to you.", "grammar": { "*Pesōn*": "participle, aorist, active, nominative, masculine, singular - having fallen", "*syndoulos*": "noun, nominative, masculine, singular - fellow servant/slave", "*podas*": "noun, accusative, masculine, plural - feet", "*parekalei*": "verb, imperfect, active, indicative, 3rd person, singular - was begging/entreating", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Makrothymēson*": "verb, aorist, active, imperative, 2nd person, singular - be patient", "*apodōsō*": "verb, future, active, indicative, 1st person, singular - I will repay" }, "variants": { "*Pesōn*": "having fallen/fallen down/prostrated", "*syndoulos*": "fellow servant/fellow slave", "*podas*": "feet/legs", "*parekalei*": "was begging/entreating/urging", "*legōn*": "saying/speaking", "*Makrothymēson*": "be patient/have patience/be longsuffering", "*apodōsō*": "I will repay/pay back/return" } } 30 { "verseID": "Matthew.18.30", "source": "Ὁ δὲ οὐκ ἤθελεν: ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν, ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον.", "text": "He but not *ēthelen*: but *apelthōn* *ebalen* him into *phylakēn*, until which *apodō* the *opheilomenon*.", "grammar": { "*ēthelen*": "verb, imperfect, active, indicative, 3rd person, singular - was willing", "*apelthōn*": "participle, aorist, active, nominative, masculine, singular - having departed", "*ebalen*": "verb, aorist, active, indicative, 3rd person, singular - cast/threw", "*phylakēn*": "noun, accusative, feminine, singular - prison", "*apodō*": "verb, aorist, active, subjunctive, 3rd person, singular - he might pay back", "*opheilomenon*": "participle, present, passive, accusative, neuter, singular - being owed" }, "variants": { "*ēthelen*": "was willing/wanted/desired", "*apelthōn*": "having departed/gone away/left", "*ebalen*": "cast/threw/put", "*phylakēn*": "prison/jail/custody", "*apodō*": "he might pay back/repay/return", "*opheilomenon*": "being owed/debt" } } 31 { "verseID": "Matthew.18.31", "source": "Ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα, ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἀυτῶν πάντα τὰ γενόμενα.", "text": "*Idontes* but the *syndouloi* of him the *genomena*, *elypēthēsan* *sphodra*, and *elthontes* *diesaphēsan* to the *kyriō* of them all the *genomena*.", "grammar": { "*Idontes*": "participle, aorist, active, nominative, masculine, plural - having seen", "*syndouloi*": "noun, nominative, masculine, plural - fellow servants/slaves", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened", "*elypēthēsan*": "verb, aorist, passive, indicative, 3rd person, plural - were grieved", "*sphodra*": "adverb - greatly/exceedingly", "*elthontes*": "participle, aorist, active, nominative, masculine, plural - having come", "*diesaphēsan*": "verb, aorist, active, indicative, 3rd person, plural - explained clearly", "*kyriō*": "noun, dative, masculine, singular - lord/master", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened" }, "variants": { "*Idontes*": "having seen/observed/noticed", "*syndouloi*": "fellow servants/fellow slaves", "*genomena*": "having happened/occurred/taken place", "*elypēthēsan*": "were grieved/distressed/sorrowful", "*sphodra*": "greatly/exceedingly/very much", "*elthontes*": "having come/gone/approached", "*diesaphēsan*": "explained clearly/reported/told", "*kyriō*": "lord/master/owner" } } 32 { "verseID": "Matthew.18.32", "source": "Τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ, λέγει αὐτῷ, Δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με:", "text": "Then *proskalesamenos* him the *kyrios* of him, *legei* to him, *Doule* *ponēre*, all the *opheilēn* *ekeinēn* *aphēka* to you, since *parekalesas* me:", "grammar": { "*proskalesamenos*": "participle, aorist, middle, nominative, masculine, singular - having called to him", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*legei*": "verb, present, active, indicative, 3rd person, singular - says/tells", "*Doule*": "noun, vocative, masculine, singular - servant/slave", "*ponēre*": "adjective, vocative, masculine, singular - evil/wicked", "*opheilēn*": "noun, accusative, feminine, singular - debt", "*ekeinēn*": "demonstrative pronoun, accusative, feminine, singular - that", "*aphēka*": "verb, aorist, active, indicative, 1st person, singular - I forgave", "*parekalesas*": "verb, aorist, active, indicative, 2nd person, singular - you begged" }, "variants": { "*proskalesamenos*": "having called to him/summoned/called for", "*kyrios*": "lord/master/owner", "*legei*": "says/tells/speaks", "*Doule*": "servant/slave/bondservant", "*ponēre*": "evil/wicked/bad", "*opheilēn*": "debt/obligation/what is owed", "*ekeinēn*": "that/that one", "*aphēka*": "I forgave/canceled/remitted", "*parekalesas*": "you begged/implored/entreated" } } 33 { "verseID": "Matthew.18.33", "source": "Οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα;", "text": "Not *edei* also you *eleēsai* the *syndoulon* of you, as also I you *ēleēsa*?", "grammar": { "*edei*": "verb, imperfect, active, indicative, 3rd person, singular - it was necessary", "*eleēsai*": "verb, aorist, active, infinitive - to have mercy on", "*syndoulon*": "noun, accusative, masculine, singular - fellow servant/slave", "*ēleēsa*": "verb, aorist, active, indicative, 1st person, singular - I had mercy on" }, "variants": { "*edei*": "it was necessary/ought/should have", "*eleēsai*": "to have mercy on/have compassion on/pity", "*syndoulon*": "fellow servant/fellow slave", "*ēleēsa*": "I had mercy on/had compassion on/pitied" } } 34 { "verseID": "Matthew.18.34", "source": "Καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ, παρέδωκεν αὐτὸν τοῖς βασανισταῖς, ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.", "text": "And *orgistheis* the *kyrios* of him, *paredōken* him to the *basanistais*, until which *apodō* all the *opheilomenon* to him.", "grammar": { "*orgistheis*": "participle, aorist, passive, nominative, masculine, singular - having become angry", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*paredōken*": "verb, aorist, active, indicative, 3rd person, singular - delivered over", "*basanistais*": "noun, dative, masculine, plural - torturers/tormentors", "*apodō*": "verb, aorist, active, subjunctive, 3rd person, singular - he might pay back", "*opheilomenon*": "participle, present, passive, accusative, neuter, singular - being owed" }, "variants": { "*orgistheis*": "having become angry/enraged/furious", "*kyrios*": "lord/master/owner", "*paredōken*": "delivered over/handed over/turned over", "*basanistais*": "torturers/tormentors/jailers", "*apodō*": "he might pay back/repay/return", "*opheilomenon*": "being owed/debt" } } 35 { "verseID": "Matthew.18.35", "source": "Οὕτως καὶ ὁ Πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.", "text": "Thus also the *Patēr* of me the *epouranios* *poiēsei* to you, if not *aphēte* each to the *adelphō* of him from the *kardiōn* of you the *paraptōmata* of them.", "grammar": { "*Patēr*": "noun, nominative, masculine, singular - Father", "*epouranios*": "adjective, nominative, masculine, singular - heavenly", "*poiēsei*": "verb, future, active, indicative, 3rd person, singular - will do", "*aphēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you might forgive", "*adelphō*": "noun, dative, masculine, singular - brother", "*kardiōn*": "noun, genitive, feminine, plural - hearts", "*paraptōmata*": "noun, accusative, neuter, plural - trespasses/sins" }, "variants": { "*Patēr*": "Father/patriarch", "*epouranios*": "heavenly/celestial", "*poiēsei*": "will do/will act/will make", "*aphēte*": "you might forgive/release/let go", "*adelphō*": "brother/fellow believer", "*kardiōn*": "hearts/inner beings/minds", "*paraptōmata*": "trespasses/sins/offenses" } }
  • Matt 5:44 : 44 { "verseID": "Matthew.5.44", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογειτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοὺς μισοῦντας ὑμᾶς, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς, καὶ διωκόντων ὑμᾶς·", "text": "*Egō* *de* *legō* to-you, *Agapate* the *echthrous* of-you, *eulogeite* the *katarōmenous* you, *kalōs* *poieite* to-the *misountas* you, and *proseuchesthe* for the *epēreazontōn* you, and *diōkontōn* you;", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Agapate*": "present active imperative, 2nd person plural - love!", "*echthrous*": "accusative masculine plural - enemies", "*eulogeite*": "present active imperative, 2nd person plural - bless!", "*katarōmenous*": "present middle/passive participle, accusative masculine plural - cursing", "*kalōs*": "adverb - well/good", "*poieite*": "present active imperative, 2nd person plural - do!", "*misountas*": "present active participle, accusative masculine plural - hating", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray!", "*epēreazontōn*": "present active participle, genitive masculine plural - mistreating/insulting", "*diōkontōn*": "present active participle, genitive masculine plural - persecuting" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*Agapate*": "love (agape - selfless, sacrificial love)", "*echthrous*": "enemies/foes/opponents", "*eulogeite*": "bless/speak well of", "*katarōmenous*": "cursing/pronouncing evil against", "*kalōs*": "well/good/nobly", "*poieite*": "do/perform/act toward", "*misountas*": "hating/detesting", "*proseuchesthe*": "pray/petition", "*epēreazontōn*": "mistreating/insulting/abusing", "*diōkontōn*": "persecuting/pursuing/harassing" } }
  • Matt 6:12 : 12 { "verseID": "Matthew.6.12", "source": "Καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν.", "text": "And *aphes* to us the *opheilēmata* of us, *hōs* also we *aphiemen* to the *opheiletais* of us.", "grammar": { "*aphes*": "aorist active imperative, 2nd singular - forgive/release/let go", "*opheilēmata*": "accusative, neuter, plural - debts/obligations/trespasses", "*hōs*": "comparative adverb - as/like", "*aphiemen*": "present active indicative, 1st plural - we forgive/release", "*opheiletais*": "dative, masculine, plural - to debtors/those who owe" }, "variants": { "*aphes*": "forgive/release/let go/cancel", "*opheilēmata*": "debts/obligations/things owed/trespasses/sins", "*aphiemen*": "we forgive/we release/we let go", "*opheiletais*": "debtors/those who owe/those obligated to us" } }
  • Luke 5:20-24 : 20 { "verseID": "Luke.5.20", "source": "Καὶ ἰδὼν τὴν πίστιν αὐτῶν, εἶπεν αὐτῷ, Ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.", "text": "And *idōn tēn pistin autōn*, *eipen autō*, *Anthrōpe*, *apheōntai soi hai hamartiai sou*.", "grammar": { "*idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*tēn pistin*": "accusative, feminine, singular - the faith", "*autōn*": "genitive, 3rd plural - their", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "dative, masculine, singular - to him", "*Anthrōpe*": "vocative, masculine, singular - Man", "*apheōntai*": "perfect, 3rd plural, passive - have been forgiven", "*soi*": "dative, 2nd singular - to you", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*sou*": "genitive, 2nd singular - your" }, "variants": { "*idōn*": "having seen/observed/perceived", "*pistin*": "faith/trust/belief", "*Anthrōpe*": "Man/Human/Fellow", "*apheōntai*": "have been forgiven/pardoned/remitted" } } 21 { "verseID": "Luke.5.21", "source": "Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ Θεός;", "text": "And *ērxanto dialogizesthai hoi grammateis kai hoi Pharisaioi*, *legontes*, Who *estin houtos hos lalei blasphēmias*? Who *dynatai aphienai hamartias*, if not *monos ho Theos*?", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began", "*dialogizesthai*": "present infinitive, middle or passive - to reason/discuss", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*estin*": "present, 3rd singular - is", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*lalei*": "present, 3rd singular, active - speaks", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present, 3rd singular, middle or passive - is able", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*ei mē*": "conditional + negative - if not/except", "*monos*": "nominative, masculine, singular - alone/only", "*ho Theos*": "nominative, masculine, singular - God" }, "variants": { "*ērxanto*": "began/started/commenced", "*dialogizesthai*": "to reason/discuss/debate", "*grammateis*": "scribes/writers/experts in the law", "*legontes*": "saying/speaking", "*houtos*": "this man/this person/this one", "*lalei*": "speaks/talks/utters", "*blasphēmias*": "blasphemies/slanders/insults", "*dynatai*": "is able/can/has power", "*aphienai*": "to forgive/pardon/release", "*monos*": "alone/only/solely" } } 22 { "verseID": "Luke.5.22", "source": "Ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν, ἀποκριθεὶς εἶπεν πρὸς αὐτούς, Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "*Epignous de ho Iēsous tous dialogismous autōn*, *apokritheis eipen pros autous*, Why *dialogizesthe en tais kardiais hymōn*?", "grammar": { "*Epignous*": "aorist participle, active, nominative, masculine, singular - having perceived", "*de*": "postpositive particle - but/and", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*tous dialogismous*": "accusative, masculine, plural - the thoughts/reasonings", "*autōn*": "genitive, 3rd plural - their", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*dialogizesthe*": "present, 2nd plural, middle or passive - you reason/discuss", "*en*": "preposition + dative - in", "*tais kardiais*": "dative, feminine, plural - the hearts", "*hymōn*": "genitive, 2nd plural - your" }, "variants": { "*Epignous*": "having perceived/recognized/understood", "*dialogismous*": "thoughts/reasonings/discussions", "*apokritheis*": "having answered/replied/responded", "*dialogizesthe*": "you reason/discuss/debate", "*kardiais*": "hearts/minds/inner beings" } } 23 { "verseID": "Luke.5.23", "source": "Τί ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι Αἱ ἁμαρτίαι σου· ἢ εἰπεῖν, Ἔγειραι καὶ περιπάτει;", "text": "What *estin eukopōteron*, *eipein*, *Apheōntai soi hai hamartiai sou*; or *eipein*, *Egeirai kai peripatei*?", "grammar": { "*estin*": "present, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist infinitive, active - to say", "*Apheōntai*": "perfect, 3rd plural, passive - have been forgiven", "*soi*": "dative, 2nd singular - to you", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*sou*": "genitive, 2nd singular - your", "*ē*": "conjunction - or", "*eipein*": "aorist infinitive, active - to say", "*Egeirai*": "present imperative, 2nd singular, middle or passive - rise up", "*kai*": "conjunction - and", "*peripatei*": "present imperative, 2nd singular, active - walk" }, "variants": { "*eukopōteron*": "easier/less difficult", "*eipein*": "to say/speak/tell", "*Apheōntai*": "have been forgiven/pardoned/remitted", "*Egeirai*": "rise up/get up/stand up", "*peripatei*": "walk/go around/live" } } 24 { "verseID": "Luke.5.24", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (εἶπεν τῷ παραλελυμένῳ,) Σοὶ λέγω, Ἔγειραι, καὶ ἄρας τὸ κλινίδιόν σου, πορεύου εἰς τὸν οἶκόν σου.", "text": "That *de eidēte hoti exousian echei ho Huios tou anthrōpou epi tēs gēs aphienai hamartias*, (*eipen tō paralelumenō*), To you *legō*, *Egeirai*, and *aras to klinidion sou*, *poreuou eis ton oikon sou*.", "grammar": { "*de*": "postpositive particle - but/and", "*eidēte*": "perfect subjunctive, 2nd plural, active - you might know", "*hoti*": "conjunction - that", "*exousian*": "accusative, feminine, singular - authority", "*echei*": "present, 3rd singular, active - has", "*ho Huios*": "nominative, masculine, singular - the Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*epi*": "preposition + genitive - on/upon", "*tēs gēs*": "genitive, feminine, singular - the earth", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*eipen*": "aorist, 3rd singular, active - he said", "*tō paralelumenō*": "dative, masculine, singular, perfect participle, passive - to the paralyzed man", "*legō*": "present, 1st singular, active - I say", "*Egeirai*": "present imperative, 2nd singular, middle or passive - rise up", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken up", "*to klinidion*": "accusative, neuter, singular - the small bed", "*sou*": "genitive, 2nd singular - your", "*poreuou*": "present imperative, 2nd singular, middle or passive - go", "*eis*": "preposition + accusative - to/into", "*ton oikon*": "accusative, masculine, singular - the house", "*sou*": "genitive, 2nd singular - your" }, "variants": { "*eidēte*": "you might know/understand/perceive", "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man/Human One", "*aphienai*": "to forgive/pardon/remit", "*paralelumenō*": "paralyzed man/one who is paralyzed", "*Egeirai*": "rise up/get up/stand up", "*aras*": "having taken up/lifted/picked up", "*klinidion*": "small bed/couch/stretcher", "*poreuou*": "go/travel/journey" } }
  • Luke 6:35-37 : 35 { "verseID": "Luke.6.35", "source": "Πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καὶ ἀγαθοποιεῖτε, καὶ δανείζετε, μηδὲν ἀπελπίζοντες· καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ τοῦ Ὑψίστου: ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.", "text": "*Plēn* *agapate* the *echthrous* of you, and *agathopoieite*, and *daneizete*, *mēden* *apelpizontes*; and *estai* the *misthos* of you *polys*, and you shall be *esestheuioi* of the *Hypsistou*: *hoti* he *chrēstos* *estin* *epi* the *acharistous* and *ponērous*.", "grammar": { "*Plēn*": "conjunction/adverb - but/however/nevertheless", "*agapate*": "verb, present active imperative, 2nd person plural - love!", "*echthrous*": "noun, accusative, masculine, plural - enemies", "*agathopoieite*": "verb, present active imperative, 2nd person plural - do good!", "*daneizete*": "verb, present active imperative, 2nd person plural - lend!", "*mēden*": "pronoun, accusative, neuter, singular - nothing", "*apelpizontes*": "participle, present active, nominative, masculine, plural - despairing/expecting nothing in return", "*estai*": "verb, future middle, 3rd person singular - will be", "*misthos*": "noun, nominative, masculine, singular - reward/wage", "*polys*": "adjective, nominative, masculine, singular - great/much", "*esesthe*": "verb, future middle, 2nd person plural - you will be", "*uioi*": "noun, nominative, masculine, plural - sons", "*Hypsistou*": "adjective used as noun, genitive, masculine, singular - of the Most High", "*hoti*": "conjunction - because/for", "*chrēstos*": "adjective, nominative, masculine, singular - kind/good", "*estin*": "verb, present active, 3rd person singular - is", "*epi*": "preposition - upon/to/toward", "*acharistous*": "adjective, accusative, masculine, plural - ungrateful", "*ponērous*": "adjective, accusative, masculine, plural - evil/wicked" }, "variants": { "*Plēn*": "but/however/nevertheless/in contrast", "*agapate*": "love/show selfless care for", "*echthrous*": "enemies/foes/adversaries", "*agathopoieite*": "do good/show kindness", "*daneizete*": "lend/provide loans", "*mēden*": "nothing/not at all", "*apelpizontes*": "expecting nothing in return/giving up hope of repayment/despairing nothing", "*misthos*": "reward/wage/payment", "*polys*": "great/much/abundant", "*uioi*": "sons/children (position of inheritance)", "*Hypsistou*": "Most High/Highest One (divine title)", "*chrēstos*": "kind/good/benevolent", "*acharistous*": "ungrateful/unthankful", "*ponērous*": "evil/wicked/bad" } } 36 { "verseID": "Luke.6.36", "source": "Γίνεσθε οὖν οἰκτίρμονες, καθὼς καὶ ὁ Πατὴρ ὑμῶν οἰκτίρμων ἐστίν.", "text": "*Ginesthe* *oun* *oiktirmones*, *kathōs* *kai* the *Patēr* of you *oiktirmōn* *estin*.", "grammar": { "*Ginesthe*": "verb, present middle/passive imperative, 2nd person plural - become!/be!", "*oun*": "conjunction - therefore/then", "*oiktirmones*": "adjective, nominative, masculine, plural - merciful/compassionate", "*kathōs*": "conjunction/adverb - as/just as", "*kai*": "conjunction/adverb - also/even", "*Patēr*": "noun, nominative, masculine, singular - Father", "*oiktirmōn*": "adjective, nominative, masculine, singular - merciful/compassionate", "*estin*": "verb, present active, 3rd person singular - is" }, "variants": { "*Ginesthe*": "become/be (process of becoming)", "*oun*": "therefore/then/consequently", "*oiktirmones*": "merciful/compassionate/showing pity", "*kathōs*": "as/just as/according as", "*Patēr*": "Father (with article, refers to God)", "*oiktirmōn*": "merciful/compassionate/showing pity" } } 37 { "verseID": "Luke.6.37", "source": "Μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε: μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε: ἀπολύετε, καὶ ἀπολυθήσεσθε:", "text": "*Mē* *krinete*, and *ou* *mē* you shall be *krithēte*: *mē* *katadikazete*, and *ou* *mē* you shall be *katadikasthēte*: *apolyete*, and you shall be *apolythēsesthe*:", "grammar": { "*Mē*": "negative particle - not", "*krinete*": "verb, present active imperative, 2nd person plural - judge!", "*ou*": "negative particle - not", "*krithēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be judged", "*katadikazete*": "verb, present active imperative, 2nd person plural - condemn!", "*katadikasthēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be condemned", "*apolyete*": "verb, present active imperative, 2nd person plural - release/forgive!", "*apolythēsesthe*": "verb, future passive, 2nd person plural - you will be released/forgiven" }, "variants": { "*Mē*": "not (with imperative, prohibiting action)", "*krinete*": "judge/evaluate/condemn", "*ou mē*": "double negative for emphasis - certainly not/by no means", "*krithēte*": "be judged/evaluated/condemned", "*katadikazete*": "condemn/pass sentence on", "*katadikasthēte*": "be condemned/sentenced", "*apolyete*": "release/let go/forgive/pardon", "*apolythēsesthe*": "be released/let go/forgiven/pardoned" } }
  • Luke 7:48-50 : 48 { "verseID": "Luke.7.48", "source": "Εἶπεν δὲ αὐτῇ, Ἀφέωνταί σου αἱ ἁμαρτίαι.", "text": "*Eipen de autē*, *Apheōntai sou hai hamartiai*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*autē*": "dative, feminine, singular - to her", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*sou*": "genitive, 2nd singular - your/of you", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs" } } 49 { "verseID": "Luke.7.49", "source": "Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;", "text": "And *ērxanto hoi synanakeimenoi legein en heautois*, Who *houtos estin hos* also *hamartias aphiēsin*?", "grammar": { "*ērxanto*": "aorist, middle, 3rd plural - they began", "*hoi synanakeimenoi*": "present participle, middle, nominative, masculine, plural - those reclining with/fellow guests", "*legein*": "present infinitive - to say", "*en heautois*": "preposition + reflexive pronoun, dative, masculine, plural - among themselves", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*hamartias*": "accusative, feminine, plural - sins", "*aphiēsin*": "present, 3rd singular - forgives" }, "variants": { "*synanakeimenoi*": "those reclining with/fellow guests/dinner companions", "*en heautois*": "among themselves/to themselves/in their hearts", "*hamartias*": "sins/failures/wrongs", "*aphiēsin*": "forgives/releases/pardons" } } 50 { "verseID": "Luke.7.50", "source": "Εἶπεν δὲ πρὸς τὴν γυναῖκα, Ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην.", "text": "*Eipen de pros* the *gynaika*, The *pistis sou sesōken se*; *poreuou eis eirēnēn*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*pros*": "preposition + accusative - to", "*gynaika*": "accusative, feminine, singular - woman", "*pistis*": "nominative, feminine, singular - faith", "*sou*": "genitive, 2nd singular - your", "*sesōken*": "perfect, 3rd singular - has saved", "*se*": "accusative, 2nd singular - you", "*poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*eis eirēnēn*": "preposition + accusative, feminine, singular - into peace" }, "variants": { "*pistis*": "faith/trust/belief", "*sesōken*": "has saved/rescued/healed/made whole", "*poreuou*": "go/depart/journey", "*eirēnēn*": "peace/well-being/reconciliation" } }
  • Luke 11:4 : 4 { "verseID": "Luke.11.4", "source": "Καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ ὀφείλοντι ἡμῖν. Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν· ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.", "text": "And *aphes* to us the *hamartias* of us; *kai* *gar* ourselves *aphiemen* to all *opheilonti* to us. And not *eisenegkēs* us into *peirasmon*; but *rhysai* us from the *ponērou*.", "grammar": { "*aphes*": "aorist imperative, active, 2nd singular - forgive/remit", "*hamartias*": "accusative, feminine, plural - sins/errors", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/because", "*aphiemen*": "present indicative, active, 1st plural - we forgive/release", "*opheilonti*": "present participle, active, dative, masculine, singular - owing/indebted", "*eisenegkēs*": "aorist subjunctive, active, 2nd singular - lead/bring in", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*rhysai*": "aorist imperative, middle, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - evil/evil one" }, "variants": { "*aphes*": "forgive/remit/release", "*hamartias*": "sins/errors/failures", "*aphiemen*": "forgive/release/remit", "*opheilonti*": "one owing/being indebted/having obligation", "*eisenegkēs*": "lead into/bring into/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wickedness/malice" } }
  • Luke 17:3-4 : 3 { "verseID": "Luke.17.3", "source": "Προσέχετε ἑαυτοῖς: Ἐὰν δὲ ἁμάρτῃ εἰς σὲ ὁ ἀδελφός σου, ἐπιτίμησον αὐτῷ· καὶ ἐὰν μετανοήσῃ, ἄφες αὐτῷ.", "text": "*Prosechete* to yourselves: If *de* *hamartē* against you the *adelphos* your, *epitimēson* him; and if he *metanoēsē*, *aphes* him.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - pay attention/be on guard", "*de*": "postpositive conjunction - but/and", "*hamartē*": "aorist active subjunctive, 3rd singular - sin/err", "*adelphos*": "nominative, masculine, singular - brother", "*epitimēson*": "aorist active imperative, 2nd singular - rebuke/admonish", "*metanoēsē*": "aorist active subjunctive, 3rd singular - repent/change mind", "*aphes*": "aorist active imperative, 2nd singular - forgive/release" }, "variants": { "*Prosechete*": "pay attention/be on guard/take heed", "*hamartē*": "sin/miss the mark/err", "*adelphos*": "brother/fellow believer", "*epitimēson*": "rebuke/admonish/warn", "*metanoēsē*": "repent/change mind", "*aphes*": "forgive/release/let go" } } 4 { "verseID": "Luke.17.4", "source": "Καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμάρτῃ εἰς σέ, καὶ ἑπτάκις τῆς ἡμέρας ἐπιστρέψῃ ἐπί σε, λέγων, Μετανοῶ· ἀφήσεις αὐτῷ.", "text": "And if *heptakis* of the *hēmeras* he *hamartē* against you, and *heptakis* of the *hēmeras* he *epistrepsē* to you, *legōn*, *Metanoō*; you shall *aphēseis* him.", "grammar": { "*heptakis*": "adverb - seven times", "*hēmeras*": "genitive, feminine, singular - day", "*hamartē*": "aorist active subjunctive, 3rd singular - sin/err", "*epistrepsē*": "aorist active subjunctive, 3rd singular - turn/return", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoō*": "present active indicative, 1st singular - I repent/I am repenting", "*aphēseis*": "future active indicative, 2nd singular - you will forgive" }, "variants": { "*heptakis*": "seven times (symbolically complete number)", "*epistrepsē*": "return/turn back/convert", "*Metanoō*": "I repent/I change my mind", "*aphēseis*": "you will forgive/release/let go" } }
  • Luke 23:34 : 34 { "verseID": "Luke.23.34", "source": "¶Ὁ δὲ Ἰησοῦς ἔλεγεν, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν. Διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον.", "text": "The *de* *Iēsous* was-*elegen*, *Pater*, *aphes* them; not for they-*oidasin* what they-*poiousin*. *Diamerizomenoi* *de* the *himatia* of-him, they-*ebalon* *klēron*.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Pater*": "vocative singular masculine - Father", "*aphes*": "aorist active imperative, 2nd singular - forgive/release", "*oidasin*": "perfect active indicative, 3rd plural - they know", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*Diamerizomenoi*": "present middle/passive participle, nominative plural masculine - dividing among themselves", "*himatia*": "accusative plural neuter - garments/clothes", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative singular masculine - lot/dice" }, "variants": { "*elegen*": "was saying/speaking", "*Pater*": "Father", "*aphes*": "forgive/release/let go", "*oidasin*": "know/understand", "*poiousin*": "do/make/perform", "*Diamerizomenoi*": "dividing/distributing among themselves", "*himatia*": "garments/clothes/robes", "*ebalon*": "cast/threw/placed", "*klēron*": "lot/dice/portion" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eph 4:31-32
    2 verses
    87%

    31{ "verseID": "Ephesians.4.31", "source": "Πᾶσα πικρία, καὶ θυμὸς, καὶ ὀργὴ, καὶ κραυγὴ, καὶ βλασφημία, ἀρθήτω ἀφʼ ὑμῶν, σὺν πάσῃ κακίᾳ:", "text": "All *pikria*, and *thymos*, and *orgē*, and *kraugē*, and *blasphēmia*, let be *arthētō* from you, with all *kakia*:", "grammar": { "*pikria*": "nominative feminine singular - bitterness", "*thymos*": "nominative masculine singular - wrath/rage", "*orgē*": "nominative feminine singular - anger", "*kraugē*": "nominative feminine singular - clamor/outcry", "*blasphēmia*": "nominative feminine singular - slander/evil speaking", "*arthētō*": "aorist passive imperative, 3rd singular - let be taken away", "*kakia*": "dative feminine singular - with malice/evil" }, "variants": { "*pikria*": "bitterness/harshness", "*thymos*": "wrath/rage/passionate anger", "*orgē*": "anger/indignation", "*kraugē*": "clamor/outcry/shouting", "*blasphēmia*": "slander/evil speaking/abusive speech", "*arthētō*": "be taken away/removed", "*kakia*": "malice/evil/wickedness" } }

    32{ "verseID": "Ephesians.4.32", "source": "Γίνεσθε δὲ εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν.", "text": "Be *ginesthe* *de* toward one another *chrēstoi*, *eusplagchnoi*, *charizomenoi* to yourselves, *kathōs* also the *Theos* in *Christō echarisato* to you.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd plural - become/be", "*de*": "postpositive particle - but/and", "*chrēstoi*": "nominative masculine plural - kind", "*eusplagchnoi*": "nominative masculine plural - tenderhearted", "*charizomenoi*": "present middle participle, nominative masculine plural - forgiving", "*kathōs*": "adverb - just as/even as", "*Theos*": "nominative masculine singular - God", "*Christō*": "dative masculine singular - in Christ", "*echarisato*": "aorist middle indicative, 3rd singular - forgave/showed favor" }, "variants": { "*ginesthe*": "become/be", "*chrēstoi*": "kind/good/gracious", "*eusplagchnoi*": "tenderhearted/compassionate", "*charizomenoi*": "forgiving/showing favor to", "*Theos*": "God/deity", "*echarisato*": "forgave/showed favor/graciously gave" } }

  • Eph 4:2-3
    2 verses
    81%

    2{ "verseID": "Ephesians.4.2", "source": "Μετὰ πάσης ταπεινοφροσύνης καὶ πρᾳότητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ·", "text": "With all *tapeinophrosynēs* and *praotētos*, with *makrothymias*, *anechomenoi* one another in *agapē*;", "grammar": { "*tapeinophrosynēs*": "genitive feminine singular - humility/lowliness of mind", "*praotētos*": "genitive feminine singular - gentleness/meekness", "*makrothymias*": "genitive feminine singular - patience/longsuffering", "*anechomenoi*": "present middle participle, nominative plural - bearing with/enduring", "*agapē*": "dative feminine singular - love" }, "variants": { "*tapeinophrosynēs*": "humility/lowliness of mind/modest opinion of oneself", "*praotētos*": "gentleness/mildness/meekness", "*makrothymias*": "patience/longsuffering/forbearance", "*anechomenoi*": "bearing with/enduring/tolerating", "*agapē*": "love (divine, selfless love)" } }

    3{ "verseID": "Ephesians.4.3", "source": "Σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ Πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης.", "text": "*Spoudazontes* *tērein* the *henotēta* of the *Pneumatos* in the *syndesmō* of the *eirēnēs*.", "grammar": { "*Spoudazontes*": "present active participle, nominative plural - being diligent/making every effort", "*tērein*": "present active infinitive - to keep/guard/maintain", "*henotēta*": "accusative feminine singular - unity/oneness", "*Pneumatos*": "genitive neuter singular - of the Spirit", "*syndesmō*": "dative masculine singular - bond/ligament/that which binds together", "*eirēnēs*": "genitive feminine singular - of peace" }, "variants": { "*Spoudazontes*": "being diligent/making every effort/being eager", "*tērein*": "keep/guard/preserve/maintain", "*henotēta*": "unity/oneness", "*Pneumatos*": "Spirit/breath", "*syndesmō*": "bond/ligament/that which binds together", "*eirēnēs*": "peace/harmony/tranquility" } }

  • Col 3:7-12
    6 verses
    81%

    7{ "verseID": "Colossians.3.7", "source": "Ἐν οἷς καὶ ὑμεῖς περιεπατήσατέ ποτε, ὅτε ἐζῆτε ἐν αὔτοις.", "text": "In which things also you *periepatēsate* *pote*, when you *ezēte* in them.", "grammar": { "*En hois*": "preposition with dative relative pronoun - among which things", "*kai*": "adverbial conjunction - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*periepatēsate*": "aorist active indicative, 2nd person plural - walked/lived", "*pote*": "temporal adverb - once/formerly", "*hote*": "temporal conjunction - when", "*ezēte*": "imperfect active indicative, 2nd person plural - were living", "*en autois*": "preposition with dative - in them" }, "variants": { "*periepatēsate*": "walked/lived/conducted yourselves", "*pote*": "once/formerly/at one time", "*ezēte*": "were living/existing/dwelling" } }

    8{ "verseID": "Colossians.3.8", "source": "Νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα· ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν.", "text": "*Nyni* *de* *apothesthe* also you the *panta*: *orgēn*, *thymon*, *kakian*, *blasphēmian*, *aischrologian* from the *stomatos* of you.", "grammar": { "*nyni*": "temporal adverb - now", "*de*": "contrastive particle - but/now", "*apothesthe*": "aorist middle imperative, 2nd person plural - put off/put away", "*kai*": "adverbial conjunction - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*panta*": "accusative, neuter, plural - all things", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*thymon*": "accusative, masculine, singular - rage/passionate anger", "*kakian*": "accusative, feminine, singular - malice/evil", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*aischrologian*": "accusative, feminine, singular - filthy language/obscene speech", "*ek*": "preposition with genitive - from/out of", "*stomatos*": "genitive, neuter, singular - mouth", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your" }, "variants": { "*apothesthe*": "put off/put away/remove", "*panta*": "all things/everything", "*orgēn*": "wrath/anger/indignation", "*thymon*": "rage/passionate anger/fury", "*kakian*": "malice/evil/wickedness", "*blasphēmian*": "blasphemy/slander/defamation", "*aischrologian*": "filthy language/obscene speech/abusive speech" } }

    9{ "verseID": "Colossians.3.9", "source": "Μὴ ψεύδεσθε εἰς ἀλλήλους, ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ·", "text": "Not *pseudesthe* to *allēlous*, having *apekdysamenoi* the *palaion anthropon* *syn* the *praxesin* of him;", "grammar": { "*Mē*": "negative particle with imperative - do not", "*pseudesthe*": "present middle imperative, 2nd person plural - lie", "*eis*": "preposition with accusative - to/toward", "*allēlous*": "accusative, masculine, plural - one another", "*apekdysamenoi*": "aorist middle participle, nominative, masculine, plural - having stripped off", "*palaion*": "accusative, masculine, singular - old", "*anthropon*": "accusative, masculine, singular - man/person", "*syn*": "preposition with dative - with", "*praxesin*": "dative, feminine, plural - practices/deeds", "*autou*": "genitive, 3rd person singular masculine pronoun - of him/its" }, "variants": { "*pseudesthe*": "lie/speak falsely/deceive", "*apekdysamenoi*": "having stripped off/having put off/having removed", "*palaion anthropon*": "old man/old self/former nature", "*praxesin*": "practices/deeds/activities" } }

    10{ "verseID": "Colossians.3.10", "source": "Καὶ ἐνδυσάμενοι τὸν νέον, τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν:", "text": "And having *endysamenoi* the *neon*, the one being *anakainoumenon* to *epignōsin* according to *eikona* of the one having *ktisantos* him:", "grammar": { "*endysamenoi*": "aorist middle participle, nominative, masculine, plural - having put on", "*neon*": "accusative, masculine, singular - new", "*anakainoumenon*": "present passive participle, accusative, masculine, singular - being renewed", "*eis*": "preposition with accusative - unto/to/into", "*epignōsin*": "accusative, feminine, singular - knowledge/full knowledge", "*kat'*": "preposition with accusative - according to", "*eikona*": "accusative, feminine, singular - image/likeness", "*ktisantos*": "aorist active participle, genitive, masculine, singular - of the one having created", "*auton*": "accusative, 3rd person singular masculine pronoun - him/it" }, "variants": { "*endysamenoi*": "having put on/having clothed with/having assumed", "*neon*": "new/fresh/recent man/self", "*anakainoumenon*": "being renewed/being restored/being made new", "*epignōsin*": "knowledge/full knowledge/recognition", "*eikona*": "image/likeness/representation", "*ktisantos*": "having created/having formed/having made" } }

    11{ "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }

    12{ "verseID": "Colossians.3.12", "source": "Ἐνδύσασθε οὖν, ὡς ἐκλεκτοὶ τοῦ Θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμῶν, χρηστότητα, ταπεινοφροσύνην, πρᾳότητα, μακροθυμίαν·", "text": "*Endysasthe* *oun*, as *eklektoi* of the *Theou*, *hagioi* and having been *ēgapēmenoi*, *splanchna* of *oiktirmōn*, *chrēstotēta*, *tapeinophrosynēn*, *praotēta*, *makrothymian*;", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd person plural - put on/clothe yourselves with", "*oun*": "inferential particle - therefore/then", "*hōs*": "comparative particle - as/like", "*eklektoi*": "nominative, masculine, plural - chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*hagioi*": "nominative, masculine, plural - holy ones/saints", "*ēgapēmenoi*": "perfect passive participle, nominative, masculine, plural - having been loved", "*splanchna*": "accusative, neuter, plural - inward affections/bowels/heart", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*chrēstotēta*": "accusative, feminine, singular - kindness", "*tapeinophrosynēn*": "accusative, feminine, singular - humility", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*makrothymian*": "accusative, feminine, singular - patience/longsuffering" }, "variants": { "*endysasthe*": "put on/clothe yourselves with/wear", "*eklektoi*": "chosen/elect/selected ones", "*hagioi*": "holy ones/saints/set apart ones", "*ēgapēmenoi*": "having been loved/beloved", "*splanchna oiktirmōn*": "heart of compassion/tender mercies/compassionate heart", "*chrēstotēta*": "kindness/goodness/benevolence", "*tapeinophrosynēn*": "humility/lowliness of mind/modesty", "*praotēta*": "gentleness/meekness/mildness", "*makrothymian*": "patience/longsuffering/forbearance" } }

  • Col 3:14-17
    4 verses
    79%

    14{ "verseID": "Colossians.3.14", "source": "Ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ἥτις ἐστιν σύνδεσμος τῆς τελειότητος.", "text": "*Epi* *pasin* *de* these the *agapēn*, which *estin* *syndesmos* of the *teleiotētos*.", "grammar": { "*epi*": "preposition with dative - upon/over/in addition to", "*pasin*": "dative, neuter, plural - all things", "*de*": "continuative/transitional particle - and/but/now", "*toutois*": "dative, neuter, plural, demonstrative pronoun - these", "*agapēn*": "accusative, feminine, singular - love", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*syndesmos*": "nominative, masculine, singular - bond/ligament", "*teleiotētos*": "genitive, feminine, singular - of perfection/completeness" }, "variants": { "*agapēn*": "love/charity/benevolence", "*syndesmos*": "bond/binding/unifying force/ligament", "*teleiotētos*": "perfection/completeness/maturity" } }

    15{ "verseID": "Colossians.3.15", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε.", "text": "And the *eirēnē* of the *Theou* *brabeuetō* in the *kardiais* of you, to which also you *eklēthēte* in one *sōmati*; and *eucharistoi* *ginesthe*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*brabeuetō*": "present active imperative, 3rd person singular - let rule/arbitrate", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*eis*": "preposition with accusative - to/into", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*heni*": "dative, neuter, singular - one", "*sōmati*": "dative, neuter, singular - body", "*eucharistoi*": "nominative, masculine, plural - thankful/grateful", "*ginesthe*": "present middle imperative, 2nd person plural - become/be" }, "variants": { "*eirēnē*": "peace/harmony/tranquility", "*brabeuetō*": "let rule/arbitrate/decide/govern", "*kardiais*": "hearts/minds/inner selves", "*eklēthēte*": "were called/invited/summoned", "*sōmati*": "body/community/group", "*eucharistoi*": "thankful/grateful/appreciative", "*ginesthe*": "become/be/prove to be" } }

    16{ "verseID": "Colossians.3.16", "source": "Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ.", "text": "The *logos* of the *Christou* *enoikeitō* in you *plousiōs* in all *sophia*; *didaskontes* and *nouthetountes* *heautous* with *psalmois* and *hymnois* and *ōdais* *pneumatikais*, in *chariti* *adontes* in the *kardia* of you to the *Kyriō*.", "grammar": { "*logos*": "nominative, masculine, singular - word", "*Christou*": "genitive, masculine, singular - of Christ", "*enoikeitō*": "present active imperative, 3rd person singular - let dwell/indwell", "*hymin*": "dative, 2nd person plural pronoun - in you", "*plousiōs*": "adverb - richly/abundantly", "*pasē*": "dative, feminine, singular - all/every", "*sophia*": "dative, feminine, singular - wisdom", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*nouthetountes*": "present active participle, nominative, masculine, plural - admonishing", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*psalmois*": "dative, masculine, plural - psalms", "*hymnois*": "dative, masculine, plural - hymns", "*ōdais*": "dative, feminine, plural - songs/odes", "*pneumatikais*": "dative, feminine, plural - spiritual", "*chariti*": "dative, feminine, singular - grace/gratitude", "*adontes*": "present active participle, nominative, masculine, plural - singing", "*kardia*": "dative, feminine, singular - heart", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*logos*": "word/message/teaching", "*enoikeitō*": "let dwell/inhabit/live in", "*plousiōs*": "richly/abundantly/fully", "*sophia*": "wisdom/skill/insight", "*didaskontes*": "teaching/instructing/educating", "*nouthetountes*": "admonishing/warning/instructing", "*psalmois*": "psalms/songs from scripture", "*hymnois*": "hymns/songs of praise", "*ōdais pneumatikais*": "spiritual songs/divinely inspired songs", "*chariti*": "grace/gratitude/thankfulness", "*adontes*": "singing/chanting/making melody" } }

    17{ "verseID": "Colossians.3.17", "source": "Καὶ πᾶν ὅ τι ἂν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ, πάντα ἐν ὀνόματι Κυρίου Ἰησοῦ, εὐχαριστοῦντες τῷ Θεῷ καὶ Πατρὶ διʼ αὐτοῦ.", "text": "And everything whatever *an* you *poiēte* in *logō* or in *ergō*, all things in *onomati* of *Kyriou* *Iēsou*, *eucharistountes* to the *Theō* and *Patri* through him.", "grammar": { "*pan*": "accusative, neuter, singular - everything/all", "*ho ti an*": "relative clause introducing indefinite condition - whatever", "*poiēte*": "present active subjunctive, 2nd person plural - you may do", "*logō*": "dative, masculine, singular - word/speech", "*ē*": "disjunctive particle - or", "*ergō*": "dative, neuter, singular - work/deed", "*panta*": "accusative, neuter, plural - all things", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eucharistountes*": "present active participle, nominative, masculine, plural - giving thanks", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*di'*": "preposition with genitive - through", "*autou*": "genitive, 3rd person singular masculine pronoun - him" }, "variants": { "*poiēte*": "do/perform/practice", "*logō*": "word/speech/saying", "*ergō*": "work/deed/action", "*onomati*": "name/authority/person", "*eucharistountes*": "giving thanks/expressing gratitude" } }

  • 2 Cor 2:9-10
    2 verses
    79%

    9{ "verseID": "2 Corinthians.2.9", "source": "Εἰς τοῦτο γὰρ καὶ ἔγραψα, ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.", "text": "For *eis touto* *gar* also I *egrapsa*, *hina* I might *gnō* the *dokimēn* of you, if in all things *hypēkooi* you *este*.", "grammar": { "*eis touto*": "preposition + accusative demonstrative - for this purpose", "*gar*": "postpositive conjunction - for/because", "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*hina*": "conjunction - so that/in order that", "*gnō*": "aorist active subjunctive, 1st person singular - I might know", "*dokimēn*": "accusative feminine singular - proof/test", "*hypēkooi*": "nominative masculine plural adjective - obedient", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*dokimēn*": "proof/test/approved character", "*hypēkooi*": "obedient/submissive/compliant" } }

    10{ "verseID": "2 Corinthians.2.10", "source": "ᾯ δέ τι χαρίζεσθε, καὶ ἐγώ: καὶ γὰρ ἐγὼ εἴ τι κεχάρισμαι, ὧ κεχάρισμαι, διʼ ὑμᾶς ἐν προσώπῳ Χριστοῦ·", "text": "To whom *de* anything you *charizesthe*, also I: and *gar* I if anything I have *kecharismai*, to whom I have *kecharismai*, for you in *prosōpō* of *Christou*;", "grammar": { "*de*": "postpositive conjunction - but/and", "*charizesthe*": "present middle indicative, 2nd person plural - you forgive", "*gar*": "postpositive conjunction - for/because", "*kecharismai*": "perfect middle/passive indicative, 1st person singular - I have forgiven", "*prosōpō*": "dative neuter singular - presence/face", "*Christou*": "genitive masculine singular - Christ" }, "variants": { "*charizesthe*": "forgive/show favor/grant grace", "*kecharismai*": "have forgiven/shown favor/granted grace", "*prosōpō*": "presence/face/person/countenance" } }

  • 35{ "verseID": "Matthew.18.35", "source": "Οὕτως καὶ ὁ Πατήρ μου ὁ ἐπουράνιος ποιήσει ὑμῖν, ἐὰν μὴ ἀφῆτε ἕκαστος τῷ ἀδελφῷ αὐτοῦ ἀπὸ τῶν καρδιῶν ὑμῶν τὰ παραπτώματα αὐτῶν.", "text": "Thus also the *Patēr* of me the *epouranios* *poiēsei* to you, if not *aphēte* each to the *adelphō* of him from the *kardiōn* of you the *paraptōmata* of them.", "grammar": { "*Patēr*": "noun, nominative, masculine, singular - Father", "*epouranios*": "adjective, nominative, masculine, singular - heavenly", "*poiēsei*": "verb, future, active, indicative, 3rd person, singular - will do", "*aphēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you might forgive", "*adelphō*": "noun, dative, masculine, singular - brother", "*kardiōn*": "noun, genitive, feminine, plural - hearts", "*paraptōmata*": "noun, accusative, neuter, plural - trespasses/sins" }, "variants": { "*Patēr*": "Father/patriarch", "*epouranios*": "heavenly/celestial", "*poiēsei*": "will do/will act/will make", "*aphēte*": "you might forgive/release/let go", "*adelphō*": "brother/fellow believer", "*kardiōn*": "hearts/inner beings/minds", "*paraptōmata*": "trespasses/sins/offenses" } }

  • Matt 6:14-15
    2 verses
    76%

    14{ "verseID": "Matthew.6.14", "source": "Ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ Πατὴρ ὑμῶν ὁ οὐράνιος:", "text": "*Ean gar aphēte* to the *anthrōpois* the *paraptōmata* of them, *aphēsei* also to you the *Patēr* of you the *ouranios*:", "grammar": { "*Ean gar aphēte*": "conditional conjunction + causal conjunction + aorist active subjunctive, 2nd plural - for if you forgive", "*anthrōpois*": "dative, masculine, plural - to men/people", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins/offenses", "*aphēsei*": "future active indicative, 3rd singular - will forgive", "*Patēr*": "nominative, masculine, singular - Father", "*ouranios*": "nominative, masculine, singular - heavenly/celestial" }, "variants": { "*Ean*": "if/whenever", "*aphēte*": "forgive/release/let go", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*aphēsei*": "will forgive/will release/will pardon", "*ouranios*": "heavenly/celestial/belonging to heaven" } }

    15{ "verseID": "Matthew.6.15", "source": "Ἐὰν δὲ μὴ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, οὐδὲ ὁ Πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν.", "text": "*Ean de mē aphēte* to the *anthrōpois* the *paraptōmata* of them, *oude* the *Patēr* of you *aphēsei* the *paraptōmata* of you.", "grammar": { "*Ean de mē aphēte*": "conditional conjunction + contrastive particle + negative particle + aorist active subjunctive, 2nd plural - but if you do not forgive", "*anthrōpois*": "dative, masculine, plural - to men/people", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins/offenses", "*oude*": "negative conjunction - neither/nor", "*Patēr*": "nominative, masculine, singular - Father", "*aphēsei*": "future active indicative, 3rd singular - will forgive" }, "variants": { "*Ean de mē*": "but if not/however if you do not", "*aphēte*": "forgive/release/let go", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*oude*": "neither/nor/not even", "*aphēsei*": "will forgive/will release/will pardon" } }

  • 76%

    25{ "verseID": "Mark.11.25", "source": "Καὶ ὅταν στήκητε προσευχόμενοι, ἀφίετε, εἴ τι ἔχετε κατά τινος: ἵνα καὶ ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφῇ ὑμῖν τὰ παραπτώματα ὑμῶν.", "text": "And whenever you *stēkēte* *proseuchomenoi*, *aphiete*, if anything you *echete* against *tinos*: so that also the *Patēr* of you who is in the *ouranois* may *aphē* to you the *paraptōmata* of you.", "grammar": { "*stēkēte*": "present active subjunctive, 2nd plural - you stand", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*aphiete*": "present active imperative, 2nd plural - forgive/release", "*echete*": "present active indicative, 2nd plural - you have", "*tinos*": "indefinite pronoun, genitive, masculine, singular - anyone/someone", "*Patēr*": "nominative, masculine, singular - Father", "*ouranois*": "dative, masculine, plural - heavens", "*aphē*": "aorist active subjunctive, 3rd singular - might forgive/release", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins" }, "variants": { "*stēkēte*": "stand/stand firm", "*proseuchomenoi*": "praying/entreating", "*aphiete*": "forgive/release/let go", "*echete*": "have/hold/possess", "*tinos*": "anyone/someone", "*Patēr*": "Father", "*ouranois*": "heavens/sky", "*aphē*": "might forgive/release/pardon", "*paraptōmata*": "trespasses/sins/offenses" } }

    26{ "verseID": "Mark.11.26", "source": "Εἰ δὲ ὑμεῖς οὖκ ἀφίετε, οὐδὲ ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς ἀφήσεὶ τὰ παραπτώματα ὑμῶν.", "text": "But if you *ouk* *aphiete*, neither the *Patēr* of you who is in the *ouranois* will *aphēsei* the *paraptōmata* of you.", "grammar": { "*ouk*": "negative particle - not", "*aphiete*": "present active indicative, 2nd plural - you forgive", "*Patēr*": "nominative, masculine, singular - Father", "*ouranois*": "dative, masculine, plural - heavens", "*aphēsei*": "future active indicative, 3rd singular - will forgive", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins" }, "variants": { "*ouk*": "not/no", "*aphiete*": "forgive/release/let go", "*Patēr*": "Father", "*ouranois*": "heavens/sky", "*aphēsei*": "will forgive/release/pardon", "*paraptōmata*": "trespasses/sins/offenses" } }

  • 1 Pet 3:8-9
    2 verses
    75%

    8{ "verseID": "1 Peter.3.8", "source": "Τὸ δὲ τέλος, πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, φιλόφρονες:", "text": "But the *telos*, all *homophrones*, *sympatheis*, *philadelphoi*, *eusplagchnoi*, *philophrones*:", "grammar": { "*to*": "nominative, neuter, singular - the", "*de*": "conjunction - but/and/now", "*telos*": "nominative, neuter, singular - end/goal/purpose", "*pantes*": "nominative, masculine, plural - all", "*homophrones*": "nominative, masculine, plural - like-minded/harmonious", "*sympatheis*": "nominative, masculine, plural - sympathetic/compassionate", "*philadelphoi*": "nominative, masculine, plural - loving as brothers/brotherly", "*eusplagchnoi*": "nominative, masculine, plural - tender-hearted/compassionate", "*philophrones*": "nominative, masculine, plural - kind/friendly/courteous" }, "variants": { "*telos*": "end/goal/purpose/conclusion", "*homophrones*": "like-minded/harmonious/of one mind", "*sympatheis*": "sympathetic/compassionate/sharing the feelings", "*philadelphoi*": "loving as brothers/brotherly/fond of brethren", "*eusplagchnoi*": "tender-hearted/compassionate/having good bowels (seat of emotions)", "*philophrones*": "kind/friendly/courteous/having a friendly mindset" } }

    9{ "verseID": "1 Peter.3.9", "source": "Μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας: τοὐναντίον δὲ εὐλογοῦντες· εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.", "text": "Not *apodidontes kakon anti kakou*, or *loiodorian anti loidorias*: *tounantion* but *eulogountes*; *eidotes* that for this you-were-*eklēthēte*, in-order-that *eulogian* you-may-*klēronomēsēte*.", "grammar": { "*apodidontes*": "present active participle, nominative, masculine, plural - returning/repaying", "*kakon*": "accusative, neuter, singular - evil/bad/wrong", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad/wrong", "*loidorian*": "accusative, feminine, singular - insult/reviling/abuse", "*loidorias*": "genitive, feminine, singular - of insult/reviling/abuse", "*tounantion*": "adverb - on the contrary/instead", "*eulogountes*": "present active participle, nominative, masculine, plural - blessing/speaking well of", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing/having known", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*eulogian*": "accusative, feminine, singular - blessing", "*klēronomēsēte*": "aorist active subjunctive, 2nd plural - you might inherit/obtain" }, "variants": { "*apodidontes*": "returning/repaying/giving back", "*kakon*": "evil/bad/wrong/harm", "*loidorian*": "insult/reviling/abuse/reproach", "*tounantion*": "on the contrary/instead/opposite", "*eulogountes*": "blessing/speaking well of/praising", "*eidotes*": "knowing/having known/being aware", "*eklēthēte*": "you were called/invited/summoned", "*eulogian*": "blessing/benefit/praise", "*klēronomēsēte*": "you might inherit/obtain/receive as an inheritance" } }

  • Luke 17:3-4
    2 verses
    75%

    3{ "verseID": "Luke.17.3", "source": "Προσέχετε ἑαυτοῖς: Ἐὰν δὲ ἁμάρτῃ εἰς σὲ ὁ ἀδελφός σου, ἐπιτίμησον αὐτῷ· καὶ ἐὰν μετανοήσῃ, ἄφες αὐτῷ.", "text": "*Prosechete* to yourselves: If *de* *hamartē* against you the *adelphos* your, *epitimēson* him; and if he *metanoēsē*, *aphes* him.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - pay attention/be on guard", "*de*": "postpositive conjunction - but/and", "*hamartē*": "aorist active subjunctive, 3rd singular - sin/err", "*adelphos*": "nominative, masculine, singular - brother", "*epitimēson*": "aorist active imperative, 2nd singular - rebuke/admonish", "*metanoēsē*": "aorist active subjunctive, 3rd singular - repent/change mind", "*aphes*": "aorist active imperative, 2nd singular - forgive/release" }, "variants": { "*Prosechete*": "pay attention/be on guard/take heed", "*hamartē*": "sin/miss the mark/err", "*adelphos*": "brother/fellow believer", "*epitimēson*": "rebuke/admonish/warn", "*metanoēsē*": "repent/change mind", "*aphes*": "forgive/release/let go" } }

    4{ "verseID": "Luke.17.4", "source": "Καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμάρτῃ εἰς σέ, καὶ ἑπτάκις τῆς ἡμέρας ἐπιστρέψῃ ἐπί σε, λέγων, Μετανοῶ· ἀφήσεις αὐτῷ.", "text": "And if *heptakis* of the *hēmeras* he *hamartē* against you, and *heptakis* of the *hēmeras* he *epistrepsē* to you, *legōn*, *Metanoō*; you shall *aphēseis* him.", "grammar": { "*heptakis*": "adverb - seven times", "*hēmeras*": "genitive, feminine, singular - day", "*hamartē*": "aorist active subjunctive, 3rd singular - sin/err", "*epistrepsē*": "aorist active subjunctive, 3rd singular - turn/return", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoō*": "present active indicative, 1st singular - I repent/I am repenting", "*aphēseis*": "future active indicative, 2nd singular - you will forgive" }, "variants": { "*heptakis*": "seven times (symbolically complete number)", "*epistrepsē*": "return/turn back/convert", "*Metanoō*": "I repent/I change my mind", "*aphēseis*": "you will forgive/release/let go" } }

  • Gal 6:1-2
    2 verses
    75%

    1{ "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }

    2{ "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 7{ "verseID": "2 Corinthians.2.7", "source": "Ὥστε τοὐναντίον μᾶλλον ὑμᾶς χαρίσασθαι, καὶ παρακαλέσαι, μή πως τῇ περισσοτέρᾳ λύπῃ καταποθῇ ὁ τοιοῦτος.", "text": "So that *tounantion* *mallon* you to *charisasthai*, and to *parakalesai*, lest somehow by the more abundant *lypē* be *katapothē* the *toioutos*.", "grammar": { "*tounantion*": "accusative neuter singular - the opposite", "*mallon*": "comparative adverb - rather/more", "*charisasthai*": "aorist middle infinitive - to forgive/show favor", "*parakalesai*": "aorist active infinitive - to comfort/encourage", "*lypē*": "dative feminine singular - sorrow/grief", "*katapothē*": "aorist passive subjunctive, 3rd person singular - might be swallowed up", "*toioutos*": "nominative masculine singular demonstrative pronoun - such a one" }, "variants": { "*tounantion*": "the opposite/contrary", "*charisasthai*": "to forgive/show favor/grant grace", "*parakalesai*": "to comfort/encourage/exhort", "*lypē*": "sorrow/grief/pain", "*katapothē*": "be swallowed up/consumed/overwhelmed" } }

  • Luke 6:36-37
    2 verses
    73%

    36{ "verseID": "Luke.6.36", "source": "Γίνεσθε οὖν οἰκτίρμονες, καθὼς καὶ ὁ Πατὴρ ὑμῶν οἰκτίρμων ἐστίν.", "text": "*Ginesthe* *oun* *oiktirmones*, *kathōs* *kai* the *Patēr* of you *oiktirmōn* *estin*.", "grammar": { "*Ginesthe*": "verb, present middle/passive imperative, 2nd person plural - become!/be!", "*oun*": "conjunction - therefore/then", "*oiktirmones*": "adjective, nominative, masculine, plural - merciful/compassionate", "*kathōs*": "conjunction/adverb - as/just as", "*kai*": "conjunction/adverb - also/even", "*Patēr*": "noun, nominative, masculine, singular - Father", "*oiktirmōn*": "adjective, nominative, masculine, singular - merciful/compassionate", "*estin*": "verb, present active, 3rd person singular - is" }, "variants": { "*Ginesthe*": "become/be (process of becoming)", "*oun*": "therefore/then/consequently", "*oiktirmones*": "merciful/compassionate/showing pity", "*kathōs*": "as/just as/according as", "*Patēr*": "Father (with article, refers to God)", "*oiktirmōn*": "merciful/compassionate/showing pity" } }

    37{ "verseID": "Luke.6.37", "source": "Μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε: μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε: ἀπολύετε, καὶ ἀπολυθήσεσθε:", "text": "*Mē* *krinete*, and *ou* *mē* you shall be *krithēte*: *mē* *katadikazete*, and *ou* *mē* you shall be *katadikasthēte*: *apolyete*, and you shall be *apolythēsesthe*:", "grammar": { "*Mē*": "negative particle - not", "*krinete*": "verb, present active imperative, 2nd person plural - judge!", "*ou*": "negative particle - not", "*krithēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be judged", "*katadikazete*": "verb, present active imperative, 2nd person plural - condemn!", "*katadikasthēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be condemned", "*apolyete*": "verb, present active imperative, 2nd person plural - release/forgive!", "*apolythēsesthe*": "verb, future passive, 2nd person plural - you will be released/forgiven" }, "variants": { "*Mē*": "not (with imperative, prohibiting action)", "*krinete*": "judge/evaluate/condemn", "*ou mē*": "double negative for emphasis - certainly not/by no means", "*krithēte*": "be judged/evaluated/condemned", "*katadikazete*": "condemn/pass sentence on", "*katadikasthēte*": "be condemned/sentenced", "*apolyete*": "release/let go/forgive/pardon", "*apolythēsesthe*": "be released/let go/forgiven/pardoned" } }

  • 8{ "verseID": "1 Peter.4.8", "source": "Πρὸ πάντων δὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες: ὅτι ἀγάπη καλύψει πλῆθος ἁμαρτιῶν.", "text": "Before all things but the *eis heautous agapēn ektenē echontes*: because *agapē kalypsei plēthos hamartiōn*.", "grammar": { "*eis*": "preposition - to/toward", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*agapēn*": "accusative, feminine, singular - love", "*ektenē*": "accusative, feminine, singular - fervent/intense/earnest", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*agapē*": "nominative, feminine, singular - love", "*kalypsei*": "future active indicative, 3rd person singular - will cover", "*plēthos*": "accusative, neuter, singular - multitude/great number", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*ektenē*": "fervent/intense/stretched out/earnest/constant", "*kalypsei*": "will cover/will hide/will conceal" } }

  • Eph 4:25-26
    2 verses
    72%

    25{ "verseID": "Ephesians.4.25", "source": "Διὸ ἀποθέμενοι τὸ ψεῦδος, λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ: ὅτι ἐσμὲν ἀλλήλων μέλη.", "text": "Therefore *apothemenoi* the *pseudos*, *laleite alētheian* each with the *plēsion* of him: for we *esmen* of one another *melē*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*apothemenoi*": "aorist middle participle, nominative masculine plural - having put away", "*pseudos*": "accusative neuter singular - falsehood/lie", "*laleite*": "present active imperative, 2nd plural - speak", "*alētheian*": "accusative feminine singular - truth", "*plēsion*": "genitive masculine singular - neighbor", "*esmen*": "present active indicative, 1st plural - we are", "*melē*": "nominative neuter plural - members" }, "variants": { "*apothemenoi*": "having put away/laid aside", "*pseudos*": "falsehood/lie/deception", "*laleite*": "speak/tell", "*alētheian*": "truth/reality", "*plēsion*": "neighbor/fellow person", "*melē*": "members/parts/limbs" } }

    26{ "verseID": "Ephesians.4.26", "source": "Ὀργίζεσθε, καὶ μὴ ἁμαρτάνετε: ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ τῷ παροργισμῷ ὑμῶν:", "text": "Be *orgizesthe*, and not *hamartanete*: the *hēlios* not let *epidyetō* upon the *parorgismō* of you:", "grammar": { "*orgizesthe*": "present middle/passive imperative, 2nd plural - be angry", "*hamartanete*": "present active imperative, 2nd plural - sin", "*hēlios*": "nominative masculine singular - sun", "*epidyetō*": "present active imperative, 3rd singular - let set/go down", "*parorgismō*": "dative masculine singular - upon provocation/anger" }, "variants": { "*orgizesthe*": "be angry/be provoked", "*hamartanete*": "sin/err/miss the mark", "*hēlios*": "sun", "*epidyetō*": "set/go down", "*parorgismō*": "provocation/anger/wrath" } }

  • Col 2:13-14
    2 verses
    72%

    13{ "verseID": "Colossians.2.13", "source": "Καὶ ὑμᾶς, νεκροὺς ὄντας ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν σὺν αὐτῷ, χαρισάμενος ὑμῖν πάντα τὰ παραπτώματα·", "text": "And you, *nekrous* *ontas* in the *paraptōmasin* and the *akrobystia* of the *sarkos* of you, he *synezōopoiēsen* with him, having *charisamenos* to you all the *paraptōmata*;", "grammar": { "*nekrous*": "accusative, masculine, plural - dead ones", "*ontas*": "present active participle, accusative, masculine, plural - being", "*paraptōmasin*": "dative, neuter, plural - trespasses/offenses", "*akrobystia*": "dative, feminine, singular - uncircumcision/foreskin", "*sarkos*": "genitive, feminine, singular - flesh", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - he made alive together", "*charisamenos*": "aorist middle participle, nominative, masculine, singular - having forgiven/graciously given", "*paraptōmata*": "accusative, neuter, plural - trespasses/offenses" }, "variants": { "*nekrous*": "dead/lifeless", "*ontas*": "being/existing", "*paraptōmasin*": "trespasses/offenses/transgressions", "*akrobystia*": "uncircumcision/foreskin/gentile state", "*sarkos*": "flesh/body/human nature", "*synezōopoiēsen*": "made alive together with/quickened together", "*charisamenos*": "having forgiven/granted/graciously given", "*paraptōmata*": "trespasses/offenses/transgressions" } }

    14{ "verseID": "Colossians.2.14", "source": "Ἐξαλείψας τὸ καθʼ ἡμῶν χειρόγραφον τοῖς δόγμασιν, ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου, προσηλώσας αὐτὸ τῷ σταυρῷ·", "text": "Having *exaleipsas* the against us *cheirographon* with the *dogmasin*, which was *hypenantion* to us, and it he has *ērken* out of the *mesou*, having *prosēlōsas* it to the *staurō*;", "grammar": { "*exaleipsas*": "aorist active participle, nominative, masculine, singular - having blotted out/erased", "*cheirographon*": "accusative, neuter, singular - handwritten document/certificate of debt", "*dogmasin*": "dative, neuter, plural - decrees/ordinances/regulations", "*hypenantion*": "nominative, neuter, singular - opposed/contrary/hostile", "*ērken*": "perfect active indicative, 3rd person singular - has taken away/removed", "*mesou*": "genitive, neuter, singular - middle/midst", "*prosēlōsas*": "aorist active participle, nominative, masculine, singular - having nailed to", "*staurō*": "dative, masculine, singular - cross" }, "variants": { "*exaleipsas*": "blotted out/erased/wiped away", "*cheirographon*": "handwritten document/certificate of debt/legal demands", "*dogmasin*": "decrees/ordinances/regulations", "*hypenantion*": "opposed/contrary/hostile/against", "*ērken*": "taken away/removed/eliminated", "*mesou*": "middle/midst/center", "*prosēlōsas*": "nailed to/fastened to", "*staurō*": "cross/stake" } }

  • 12{ "verseID": "Matthew.6.12", "source": "Καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν.", "text": "And *aphes* to us the *opheilēmata* of us, *hōs* also we *aphiemen* to the *opheiletais* of us.", "grammar": { "*aphes*": "aorist active imperative, 2nd singular - forgive/release/let go", "*opheilēmata*": "accusative, neuter, plural - debts/obligations/trespasses", "*hōs*": "comparative adverb - as/like", "*aphiemen*": "present active indicative, 1st plural - we forgive/release", "*opheiletais*": "dative, masculine, plural - to debtors/those who owe" }, "variants": { "*aphes*": "forgive/release/let go/cancel", "*opheilēmata*": "debts/obligations/things owed/trespasses/sins", "*aphiemen*": "we forgive/we release/we let go", "*opheiletais*": "debtors/those who owe/those obligated to us" } }

  • 15{ "verseID": "2 Thessalonians.3.15", "source": "Καὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν.", "text": "And not *hōs echthron hēgeisthe, alla noutheteite hōs adelphon*.", "grammar": { "*hōs*": "comparative particle - as", "*echthron*": "accusative, masculine, singular - enemy", "*hēgeisthe*": "present imperative, middle, 2nd plural - consider/regard", "*alla*": "contrastive conjunction - but", "*noutheteite*": "present imperative, active, 2nd plural - admonish/warn", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*echthron*": "enemy/opponent/adversary", "*hēgeisthe*": "consider/regard/count", "*noutheteite*": "admonish/warn/instruct" } }

  • 18{ "verseID": "Romans.12.18", "source": "Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.", "text": "If *dynaton*, that from you, with all *anthrōpōn* *eirēneuontes*.", "grammar": { "*dynaton*": "nominative, neuter, singular - possible", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*eirēneuontes*": "present active participle, nominative, masculine, plural - being at peace/living in peace" }, "variants": { "*dynaton*": "possible/able/capable", "*anthrōpōn*": "men/people/humanity", "*eirēneuontes*": "being at peace/living in peace/maintaining peace" } }

  • 33{ "verseID": "Matthew.18.33", "source": "Οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα;", "text": "Not *edei* also you *eleēsai* the *syndoulon* of you, as also I you *ēleēsa*?", "grammar": { "*edei*": "verb, imperfect, active, indicative, 3rd person, singular - it was necessary", "*eleēsai*": "verb, aorist, active, infinitive - to have mercy on", "*syndoulon*": "noun, accusative, masculine, singular - fellow servant/slave", "*ēleēsa*": "verb, aorist, active, indicative, 1st person, singular - I had mercy on" }, "variants": { "*edei*": "it was necessary/ought/should have", "*eleēsai*": "to have mercy on/have compassion on/pity", "*syndoulon*": "fellow servant/fellow slave", "*ēleēsa*": "I had mercy on/had compassion on/pitied" } }

  • 13{ "verseID": "2 Corinthians.12.13", "source": "Τί γάρ ἐστιν ὃ ἡττήθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.", "text": "What for *estin* which you *hēttēthēte* beyond the *loipas ekklēsias*, *ei mē* that myself I not *katenarēsa* of you? *Charisasthe* me the *adikian tautēn*.", "grammar": { "*estin*": "present indicative, 3rd singular - is", "*hēttēthēte*": "aorist indicative, passive, 2nd plural - you were made inferior/worse off", "*loipas*": "accusative, feminine, plural - rest/remaining", "*ekklēsias*": "accusative, feminine, plural - churches/assemblies", "*ei mē*": "conditional negative - except/if not", "*katenarēsa*": "aorist indicative, active, 1st singular - I was a burden/I benumbed", "*Charisasthe*": "aorist imperative, middle, 2nd plural - forgive/show grace", "*adikian*": "accusative, feminine, singular - wrong/injustice", "*tautēn*": "accusative, feminine, singular - this" }, "variants": { "*hēttēthēte*": "you were made inferior/you were made worse off/you were treated as less", "*loipas*": "rest/remaining/other", "*ekklēsias*": "churches/assemblies/congregations", "*katenarēsa*": "I was a burden/I benumbed/I was burdensome", "*Charisasthe*": "forgive/show grace/pardon", "*adikian*": "wrong/injustice/unrighteousness" } }

  • 23{ "verseID": "Matthew.5.23", "source": "Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ·", "text": "*Ean* *oun* *prospherēs* the *dōron* of-you upon the *thysiastērion*, and-there *mnēsthēs* that the *adelphos* of-you *echei* something against you;", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*prospherēs*": "present active subjunctive, 2nd person singular - you might offer/bring", "*dōron*": "accusative neuter singular - gift/offering", "*thysiastērion*": "accusative neuter singular - altar", "*mnēsthēs*": "aorist passive subjunctive, 2nd person singular - you might remember/recall", "*adelphos*": "nominative masculine singular - brother", "*echei*": "present active indicative, 3rd person singular - has/holds" }, "variants": { "*Ean*": "if/whenever", "*prospherēs*": "offer/bring/present", "*dōron*": "gift/offering/present", "*thysiastērion*": "altar/place of sacrifice", "*mnēsthēs*": "remember/recall/be reminded", "*adelphos*": "brother/fellow believer", "*echei*": "has/holds/possesses" } }

  • 3{ "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }

  • 4{ "verseID": "Luke.11.4", "source": "Καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ ὀφείλοντι ἡμῖν. Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν· ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.", "text": "And *aphes* to us the *hamartias* of us; *kai* *gar* ourselves *aphiemen* to all *opheilonti* to us. And not *eisenegkēs* us into *peirasmon*; but *rhysai* us from the *ponērou*.", "grammar": { "*aphes*": "aorist imperative, active, 2nd singular - forgive/remit", "*hamartias*": "accusative, feminine, plural - sins/errors", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/because", "*aphiemen*": "present indicative, active, 1st plural - we forgive/release", "*opheilonti*": "present participle, active, dative, masculine, singular - owing/indebted", "*eisenegkēs*": "aorist subjunctive, active, 2nd singular - lead/bring in", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*rhysai*": "aorist imperative, middle, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - evil/evil one" }, "variants": { "*aphes*": "forgive/remit/release", "*hamartias*": "sins/errors/failures", "*aphiemen*": "forgive/release/remit", "*opheilonti*": "one owing/being indebted/having obligation", "*eisenegkēs*": "lead into/bring into/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wickedness/malice" } }

  • Titus 3:2-3
    2 verses
    70%

    2{ "verseID": "Titus.3.2", "source": "Μηδένα βλασφημεῖν, ἀμάχους εἶναι, ἐπιεικεῖς, πᾶσαν ἐνδεικνυμένους πρᾳότητα πρὸς πάντας ἀνθρώπους.", "text": "*Mēdena blasphēmein*, *amachous einai*, *epieikeis*, *pasan endeiknumenous praotēta pros pantas anthrōpous*.", "grammar": { "*Mēdena*": "accusative, masculine, singular - no one/nobody", "*blasphēmein*": "present active infinitive - to revile/speak evil of", "*amachous*": "accusative, masculine, plural - not quarrelsome/peaceable", "*einai*": "present infinitive - to be", "*epieikeis*": "accusative, masculine, plural - gentle/forbearing/reasonable", "*pasan*": "accusative, feminine, singular - all/every", "*endeiknumenous*": "present middle participle, accusative, masculine, plural - showing/displaying", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*Mēdena*": "no one/nobody/not anyone", "*blasphēmein*": "to revile/speak evil of/slander/blaspheme", "*amachous*": "not quarrelsome/peaceable/not contentious", "*epieikeis*": "gentle/forbearing/reasonable/fair/mild", "*endeiknumenous*": "showing/displaying/demonstrating/exhibiting", "*praotēta*": "gentleness/meekness/mildness/humility", "*anthrōpous*": "men/people/human beings" } }

    3{ "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }

  • 21{ "verseID": "Matthew.18.21", "source": "¶Τότε προσελθὼν αὐτῷ ὁ Πέτρος, εἶπεν, Κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου, καὶ ἀφήσω αὐτῷ; ἕως ἑπτάκις;", "text": "Then *proselthōn* to him the *Petros*, *eipen*, *Kyrie*, how often *hamartēsei* against *eme* the *adelphos* of me, and *aphēsō* to him? until *heptakis*?", "grammar": { "*proselthōn*": "participle, aorist, active, nominative, masculine, singular - having come to", "*Petros*": "noun, nominative, masculine, singular - Peter", "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said", "*Kyrie*": "noun, vocative, masculine, singular - Lord", "*hamartēsei*": "verb, future, active, indicative, 3rd person, singular - will sin", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*adelphos*": "noun, nominative, masculine, singular - brother", "*aphēsō*": "verb, future, active, indicative, 1st person, singular - I will forgive", "*heptakis*": "adverb - seven times" }, "variants": { "*proselthōn*": "having come to/approached/drawn near", "*eipen*": "said/spoke/told", "*Kyrie*": "Lord/sir/master", "*hamartēsei*": "will sin/commit wrong/offend", "*adelphos*": "brother/fellow believer", "*aphēsō*": "I will forgive/release/let go", "*heptakis*": "seven times" } }

  • 31{ "verseID": "Luke.6.31", "source": "Καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως.", "text": "And *kathōs* you *thelete* *hina* *poiōsin* to you the *anthrōpoi*, also you *poieite* to them *homoiōs*.", "grammar": { "*kathōs*": "conjunction/adverb - as/just as", "*thelete*": "verb, present active, 2nd person plural - you wish/want/desire", "*hina*": "conjunction - that/in order that", "*poiōsin*": "verb, present active subjunctive, 3rd person plural - they might do", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*poieite*": "verb, present active imperative, 2nd person plural - do!/perform!", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*kathōs*": "as/just as/according as", "*thelete*": "wish/want/desire", "*poiōsin*": "do/act/perform", "*anthrōpoi*": "men/people/humankind", "*poieite*": "do/act/perform", "*homoiōs*": "likewise/similarly/in the same way" } }

  • 14{ "verseID": "Romans.13.14", "source": "Ἀλλʼ ἐνδύσασθε τὸν Κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας.", "text": "But *endysasthe* the *Kyrion Iēsoun Christon*, and of the *sarkos pronoian* not *poieisthe*, for *epithymias*.", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd plural - put on/clothe yourselves with", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sarkos*": "genitive, feminine, singular - of flesh", "*pronoian*": "accusative, feminine, singular - provision/forethought", "*poieisthe*": "present middle/passive imperative, 2nd plural - make/do", "*epithymias*": "accusative, feminine, plural - desires/lusts" }, "variants": { "*endysasthe*": "put on/clothe yourselves with", "*Kyrion*": "Lord/Master", "*sarkos*": "flesh/body/human nature", "*pronoian*": "provision/forethought/care", "*poieisthe*": "make/do/provide", "*epithymias*": "desires/lusts/cravings/passions" } }

  • 7{ "verseID": "Romans.15.7", "source": "Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ἡμᾶς εἰς δόξαν Θεοῦ.", "text": "*Dio* *proslambanesthe* *allēlous*, *kathōs* also the *Christos* *proselabeto* us *eis* *doxan* of *Theou*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*proslambanesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "comparative adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*proselabeto*": "aorist middle indicative, 3rd person singular - received/welcomed", "*eis*": "preposition with accusative - to/for/unto", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*proslambanesthe*": "receive/welcome/accept", "*allēlous*": "one another/each other", "*kathōs*": "just as/even as/according as", "*proselabeto*": "received/welcomed/accepted", "*doxan*": "glory/honor/praise" } }

  • 19{ "verseID": "Romans.14.19", "source": "Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.", "text": "*Ara oun* the things of the *eirēnēs diōkōmen*, and the things of the *oikodomēs* of the unto *allēlous*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*eirēnēs*": "genitive, feminine, singular - of peace", "*diōkōmen*": "present, active, subjunctive, 1st plural - let us pursue", "*oikodomēs*": "genitive, feminine, singular - of building up/edification", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Ara oun*": "so therefore/consequently", "*eirēnēs*": "of peace/of harmony", "*diōkōmen*": "let us pursue/let us follow after", "*oikodomēs*": "of building up/of edification/of strengthening", "*allēlous*": "one another/each other" } }