Romans 14:19

biblecontext

{ "verseID": "Romans.14.19", "source": "Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.", "text": "*Ara oun* the things of the *eirēnēs diōkōmen*, and the things of the *oikodomēs* of the unto *allēlous*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*eirēnēs*": "genitive, feminine, singular - of peace", "*diōkōmen*": "present, active, subjunctive, 1st plural - let us pursue", "*oikodomēs*": "genitive, feminine, singular - of building up/edification", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Ara oun*": "so therefore/consequently", "*eirēnēs*": "of peace/of harmony", "*diōkōmen*": "let us pursue/let us follow after", "*oikodomēs*": "of building up/of edification/of strengthening", "*allēlous*": "one another/each other" } }

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Other Translations

Referenced Verses

  • Ps 34:14 : 14 { "verseID": "Psalms.34.14", "source": "נְצֹ֣ר לְשׁוֹנְךָ֣ מֵרָ֑ע וּ֝שְׂפָתֶ֗יךָ מִדַּבֵּ֥ר מִרְמָֽה׃", "text": "*Nəṣōr* *ləšônəkā* from *rāʿ* *ûśəpāteykā* from speaking *mirmâ*", "grammar": { "*Nəṣōr*": "Qal imperative masculine singular - keep/guard", "*ləšônəkā*": "noun feminine singular with 2nd masculine singular suffix - your tongue", "*rāʿ*": "adjective masculine singular - evil", "*ûśəpāteykā*": "conjunction with noun feminine plural with 2nd masculine singular suffix - and your lips", "*middabbēr*": "preposition with Piel infinitive construct - from speaking", "*mirmâ*": "noun feminine singular - deceit" }, "variants": { "*Nəṣōr*": "keep/guard/watch", "*ləšônəkā*": "your tongue/language/speech", "*rāʿ*": "evil/bad/harmful", "*mirmâ*": "deceit/treachery/fraud" } }
  • Rom 15:2 : 2 { "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } }
  • Eph 4:29 : 29 { "verseID": "Ephesians.4.29", "source": "Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλʼ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.", "text": "All *logos sapros* from the *stomatos* of you not let *ekporeuestho*, but if any *agathos pros oikodomēn* of the *chreias*, *hina* it might *dō charin* to the ones *akouousin*.", "grammar": { "*logos*": "nominative masculine singular - word/speech", "*sapros*": "nominative masculine singular - corrupt/unwholesome", "*stomatos*": "genitive neuter singular - of mouth", "*ekporeuestho*": "present middle/passive imperative, 3rd singular - let proceed", "*agathos*": "nominative masculine singular - good", "*pros*": "preposition with accusative - for/toward", "*oikodomēn*": "accusative feminine singular - edification/building up", "*chreias*": "genitive feminine singular - of need", "*hina*": "conjunction - so that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - it might give", "*charin*": "accusative feminine singular - grace/favor", "*akouousin*": "present active participle, dative masculine plural - to those hearing" }, "variants": { "*logos*": "word/speech/message", "*sapros*": "corrupt/unwholesome/rotten", "*stomatos*": "mouth/speech", "*ekporeuestho*": "proceed/come out", "*agathos*": "good/beneficial/worthy", "*oikodomēn*": "edification/building up", "*chreias*": "need/necessity", "*dō*": "might give/grant/impart", "*charin*": "grace/favor/benefit", "*akouousin*": "those hearing/listeners" } }
  • Heb 12:14 : 14 { "verseID": "Hebrews.12.14", "source": "Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον:", "text": "*Eirēnēn diōkete* with all, and the *hagiasmon*, which without *oudeis opsetai* the *Kyrion*:", "grammar": { "*Eirēnēn*": "noun, accusative, singular, feminine - peace", "*diōkete*": "verb, present active imperative, 2nd person plural - pursue/follow after", "*hagiasmon*": "noun, accusative, singular, masculine - holiness/sanctification", "*oudeis*": "pronoun, nominative, singular, masculine - no one", "*opsetai*": "verb, future middle indicative, 3rd person singular - will see", "*Kyrion*": "noun, accusative, singular, masculine - Lord" }, "variants": { "*diōkete*": "pursue/follow after/strive for/seek after", "*hagiasmon*": "holiness/sanctification/consecration/purity" } }
  • Rom 12:18 : 18 { "verseID": "Romans.12.18", "source": "Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.", "text": "If *dynaton*, that from you, with all *anthrōpōn* *eirēneuontes*.", "grammar": { "*dynaton*": "nominative, neuter, singular - possible", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*eirēneuontes*": "present active participle, nominative, masculine, plural - being at peace/living in peace" }, "variants": { "*dynaton*": "possible/able/capable", "*anthrōpōn*": "men/people/humanity", "*eirēneuontes*": "being at peace/living in peace/maintaining peace" } }
  • 1 Pet 3:11 : 11 { "verseID": "1 Peter.3.11", "source": "Ἐκκλινάτω ἀπὸ κακοῦ, καὶ ποιησάτω ἀγαθόν· ζητησάτω εἰρήνην, καὶ διωξάτω αὐτήν.", "text": "Let-him-*ekklinatō* from *kakou*, and let-him-*poiēsatō agathon*; let-him-*zētēsatō eirēnēn*, and let-him-*diōxatō* it.", "grammar": { "*ekklinatō*": "aorist active imperative, 3rd singular - let him turn away/avoid", "*apo*": "preposition + genitive - from", "*kakou*": "genitive, neuter, singular - evil/bad/wrong", "*poiēsatō*": "aorist active imperative, 3rd singular - let him do/make", "*agathon*": "accusative, neuter, singular - good", "*zētēsatō*": "aorist active imperative, 3rd singular - let him seek", "*eirēnēn*": "accusative, feminine, singular - peace", "*diōxatō*": "aorist active imperative, 3rd singular - let him pursue", "*autēn*": "accusative, feminine, singular - it/her" }, "variants": { "*ekklinatō*": "let him turn away/let him avoid/let him depart from", "*kakou*": "evil/bad/wrong/harm", "*poiēsatō*": "let him do/let him make/let him produce", "*agathon*": "good/beneficial/valuable", "*zētēsatō*": "let him seek/let him search for/let him strive for", "*eirēnēn*": "peace/tranquility/harmony", "*diōxatō*": "let him pursue/let him chase after/let him follow" } }
  • Phil 2:1-4 : 1 { "verseID": "Philippians.2.1", "source": "Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία Πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,", "text": "If any *paraklēsis* therefore in *Christō*, if any *paramythion* of *agapēs*, if any *koinōnia* of *Pneumatos*, if any *splanchna* and *oiktirmoi*,", "grammar": { "*paraklēsis*": "nominative, feminine, singular - encouragement/exhortation/comfort", "*Christō*": "dative, masculine, singular - in/by Christ", "*paramythion*": "nominative, neuter, singular - consolation/comfort", "*agapēs*": "genitive, feminine, singular - of love", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*splanchna*": "nominative, neuter, plural - affection/bowels/inward parts", "*oiktirmoi*": "nominative, masculine, plural - compassion/mercy" }, "variants": { "*paraklēsis*": "encouragement/exhortation/comfort/consolation", "*paramythion*": "consolation/comfort/encouragement", "*koinōnia*": "fellowship/communion/participation/sharing", "*Pneumatos*": "Spirit/spirit/breath", "*splanchna*": "affection/tender mercies/inward parts/bowels of compassion", "*oiktirmoi*": "compassion/mercy/pity" } } 2 { "verseID": "Philippians.2.2", "source": "Πληρώσατέ μου τὴν χαρὰν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες.", "text": "*Plērōsate* of me the *charan*, that the same you may *phronēte*, the same *agapēn echontes*, *sympsychoi*, the one *phronountes*.", "grammar": { "*Plērōsate*": "aorist imperative, 2nd person plural - fulfill/complete", "*charan*": "accusative, feminine, singular - joy", "*phronēte*": "present subjunctive, 2nd person plural - think/mind/set affection on", "*agapēn*": "accusative, feminine, singular - love", "*echontes*": "present participle, nominative, masculine, plural - having", "*sympsychoi*": "nominative, masculine, plural - of one soul/united in spirit", "*phronountes*": "present participle, nominative, masculine, plural - thinking/minding" }, "variants": { "*Plērōsate*": "fulfill/complete/make full", "*charan*": "joy/gladness/delight", "*phronēte*": "think/mind/have same attitude/be of one mind", "*agapēn*": "love/charity", "*sympsychoi*": "of one soul/united in spirit/of one accord", "*phronountes*": "thinking/minding/being intent on" } } 3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } } 4 { "verseID": "Philippians.2.4", "source": "Μὴ τὰ ἑαυτῶν ἕκαστος σκοπεῖτε, ἀλλὰ καὶ τὰ ἑτέρων ἕκαστος.", "text": "Not the things of yourselves *hekastos skopeite*, but also the things of others *hekastos*.", "grammar": { "*hekastos*": "nominative, masculine, singular - each one/every one", "*skopeite*": "present imperative, 2nd person plural - look at/consider/regard" }, "variants": { "*hekastos*": "each one/every one/each person", "*skopeite*": "look at/consider/pay attention to/regard" } }
  • 1 Cor 14:26 : 26 { "verseID": "1 Corinthians.14.26", "source": "Τί οὖν ἐστιν, ἀδελφοί; ὅταν συνέρχησθε, ἕκαστος ὑμῶν ψαλμὸν ἔχει, διδαχὴν ἔχει, γλῶσσαν ἔχει, ἀποκάλυψιν ἔχει, ἑρμηνείαν ἔχει. Πάντα πρὸς οἰκοδομὴν γινέσθω.", "text": "*Ti* *oun* *estin*, *adelphoi*? *hotan* *synerchēsthe*, *hekastos* of-*hymōn* *psalmon* *echei*, *didachēn* *echei*, *glōssan* *echei*, *apokalypsin* *echei*, *hermēneian* *echei*. *Panta* *pros* *oikodomēn* *ginesthō*.", "grammar": { "*Ti*": "nominative, neuter, singular - what? [interrogative]", "*oun*": "inferential particle - therefore/then/accordingly", "*estin*": "present indicative, 3rd singular - is/exists", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*hotan*": "temporal conjunction - whenever/when", "*synerchēsthe*": "present subjunctive, 2nd plural - you come together", "*hekastos*": "nominative, masculine, singular - each one", "*hymōn*": "genitive, plural - of you [plural]", "*psalmon*": "accusative, masculine, singular - psalm/hymn", "*echei*": "present indicative, 3rd singular - has", "*didachēn*": "accusative, feminine, singular - teaching/instruction", "*glōssan*": "accusative, feminine, singular - tongue/language", "*apokalypsin*": "accusative, feminine, singular - revelation", "*hermēneian*": "accusative, feminine, singular - interpretation", "*Panta*": "nominative, neuter, plural - all things", "*pros*": "preposition + accusative - for/toward", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*ginesthō*": "present imperative, 3rd singular - let it be/happen/done" }, "variants": { "*Ti*": "what?/what thing?", "*adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*synerchēsthe*": "come together/assemble/gather", "*hekastos*": "each one/every one/each person", "*psalmon*": "psalm/hymn/song/sacred song", "*didachēn*": "teaching/instruction/doctrine", "*glōssan*": "tongue/language [possibly supernatural language]", "*apokalypsin*": "revelation/disclosure/unveiling", "*hermēneian*": "interpretation/translation/explanation", "*oikodomēn*": "edification/building up/strengthening/improvement", "*ginesthō*": "let be/happen/be done/take place" } }
  • 2 Cor 13:11 : 11 { "verseID": "2 Corinthians.13.11", "source": "Λοιπόν, ἀδελφοί, χαίρετε. Καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε· καὶ ὁ Θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθʼ ὑμῶν.", "text": "*Loipon, adelphoi, chairete. Katartizesthe, parakaleisthe, to auto phroneite, eirēneuete; kai ho Theos tēs agapēs kai eirēnēs estai meth'* you.", "grammar": { "*Loipon*": "adverb - finally/moreover/as for the rest", "*adelphoi*": "vocative, masculine, plural - brothers", "*chairete*": "present, imperative, active, 2nd person plural - rejoice", "*Katartizesthe*": "present, imperative, passive/middle, 2nd person plural - be restored/perfected", "*parakaleisthe*": "present, imperative, passive/middle, 2nd person plural - be encouraged", "*to auto*": "article + pronoun, accusative, neuter, singular - the same thing", "*phroneite*": "present, imperative, active, 2nd person plural - mind/think", "*eirēneuete*": "present, imperative, active, 2nd person plural - live in peace", "*ho Theos*": "article + noun, nominative, masculine, singular - the God", "*tēs agapēs*": "article + noun, genitive, feminine, singular - of love", "*kai*": "conjunction - and", "*eirēnēs*": "genitive, feminine, singular - of peace", "*estai*": "future, indicative, middle, 3rd person singular - will be", "*meth'*": "preposition + genitive - with" }, "variants": { "*Loipon*": "finally/furthermore/as for the rest", "*adelphoi*": "brothers/siblings/fellow believers", "*chairete*": "rejoice/be glad/farewell", "*Katartizesthe*": "be restored/be perfected/be made complete", "*parakaleisthe*": "be encouraged/be comforted/be exhorted", "*phroneite*": "think/mind/set your minds on", "*eirēneuete*": "live in peace/be at peace/maintain peace", "*agapēs*": "love/affection/goodwill", "*eirēnēs*": "peace/harmony/tranquility" } }
  • Eph 4:3-7 : 3 { "verseID": "Ephesians.4.3", "source": "Σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ Πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης.", "text": "*Spoudazontes* *tērein* the *henotēta* of the *Pneumatos* in the *syndesmō* of the *eirēnēs*.", "grammar": { "*Spoudazontes*": "present active participle, nominative plural - being diligent/making every effort", "*tērein*": "present active infinitive - to keep/guard/maintain", "*henotēta*": "accusative feminine singular - unity/oneness", "*Pneumatos*": "genitive neuter singular - of the Spirit", "*syndesmō*": "dative masculine singular - bond/ligament/that which binds together", "*eirēnēs*": "genitive feminine singular - of peace" }, "variants": { "*Spoudazontes*": "being diligent/making every effort/being eager", "*tērein*": "keep/guard/preserve/maintain", "*henotēta*": "unity/oneness", "*Pneumatos*": "Spirit/breath", "*syndesmō*": "bond/ligament/that which binds together", "*eirēnēs*": "peace/harmony/tranquility" } } 4 { "verseID": "Ephesians.4.4", "source": "Ἓν σῶμα, καὶ ἓν Πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν·", "text": "One *sōma*, and one *Pneuma*, *kathōs* also you were *eklēthēte* in one *elpidi* of the *klēseōs* of you;", "grammar": { "*sōma*": "nominative neuter singular - body", "*Pneuma*": "nominative neuter singular - Spirit", "*kathōs*": "adverb - just as/even as", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*elpidi*": "dative feminine singular - hope", "*klēseōs*": "genitive feminine singular - calling/invitation" }, "variants": { "*sōma*": "body/physical structure", "*Pneuma*": "Spirit/breath", "*eklēthēte*": "were called/summoned/invited", "*elpidi*": "hope/expectation", "*klēseōs*": "calling/invitation/vocation" } } 5 { "verseID": "Ephesians.4.5", "source": "Εἷς Κύριος, μία πίστις, ἓν βάπτισμα,", "text": "One *Kyrios*, one *pistis*, one *baptisma*,", "grammar": { "*Kyrios*": "nominative masculine singular - Lord", "*pistis*": "nominative feminine singular - faith/belief", "*baptisma*": "nominative neuter singular - baptism/immersion" }, "variants": { "*Kyrios*": "Lord/master", "*pistis*": "faith/belief/trust", "*baptisma*": "baptism/immersion/washing" } } 6 { "verseID": "Ephesians.4.6", "source": "Εἷς Θεὸς καὶ Πατὴρ πάντων, ὁ ἐπὶ πάντων, καὶ διὰ πάντων, καὶ ἐν πᾶσιν ὑμῖν.", "text": "One *Theos* and *Patēr* of all, the one *epi* all, and *dia* all, and in all you.", "grammar": { "*Theos*": "nominative masculine singular - God", "*Patēr*": "nominative masculine singular - Father", "all": "genitive plural - of all (things/people)", "*epi*": "preposition with genitive - over/above", "*dia*": "preposition with genitive - through/by means of", "in all": "dative plural - in/among all" }, "variants": { "*Theos*": "God/deity", "*Patēr*": "Father/ancestor", "*epi*": "over/above/upon", "*dia*": "through/by means of/throughout" } } 7 { "verseID": "Ephesians.4.7", "source": "Ἑνὶ δὲ ἑκάστῳ ἡμῶν ἐδόθη ἡ χάρις κατὰ τὸ μέτρον τῆς δωρεᾶς τοῦ Χριστοῦ.", "text": "To one *de* each of us was *edothē* the *charis* according to the *metron* of the *dōreas* of the *Christou*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "each": "dative masculine singular - to each one", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*charis*": "nominative feminine singular - grace/favor", "*metron*": "accusative neuter singular - measure/quantity", "*dōreas*": "genitive feminine singular - gift/bounty", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*charis*": "grace/favor/kindness", "*metron*": "measure/quantity/limited portion", "*dōreas*": "gift/free gift/bounty", "*Christou*": "Christ/Anointed One" } }
  • Col 3:12-15 : 12 { "verseID": "Colossians.3.12", "source": "Ἐνδύσασθε οὖν, ὡς ἐκλεκτοὶ τοῦ Θεοῦ, ἅγιοι καὶ ἠγαπημένοι, σπλάγχνα οἰκτιρμῶν, χρηστότητα, ταπεινοφροσύνην, πρᾳότητα, μακροθυμίαν·", "text": "*Endysasthe* *oun*, as *eklektoi* of the *Theou*, *hagioi* and having been *ēgapēmenoi*, *splanchna* of *oiktirmōn*, *chrēstotēta*, *tapeinophrosynēn*, *praotēta*, *makrothymian*;", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd person plural - put on/clothe yourselves with", "*oun*": "inferential particle - therefore/then", "*hōs*": "comparative particle - as/like", "*eklektoi*": "nominative, masculine, plural - chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*hagioi*": "nominative, masculine, plural - holy ones/saints", "*ēgapēmenoi*": "perfect passive participle, nominative, masculine, plural - having been loved", "*splanchna*": "accusative, neuter, plural - inward affections/bowels/heart", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*chrēstotēta*": "accusative, feminine, singular - kindness", "*tapeinophrosynēn*": "accusative, feminine, singular - humility", "*praotēta*": "accusative, feminine, singular - gentleness/meekness", "*makrothymian*": "accusative, feminine, singular - patience/longsuffering" }, "variants": { "*endysasthe*": "put on/clothe yourselves with/wear", "*eklektoi*": "chosen/elect/selected ones", "*hagioi*": "holy ones/saints/set apart ones", "*ēgapēmenoi*": "having been loved/beloved", "*splanchna oiktirmōn*": "heart of compassion/tender mercies/compassionate heart", "*chrēstotēta*": "kindness/goodness/benevolence", "*tapeinophrosynēn*": "humility/lowliness of mind/modesty", "*praotēta*": "gentleness/meekness/mildness", "*makrothymian*": "patience/longsuffering/forbearance" } } 13 { "verseID": "Colossians.3.13", "source": "Ἀνεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν: καθὼς καὶ ὁ Χριστὸς ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς.", "text": "*Anechomenoi* of *allēlōn*, and *charizomenoi* to *heautois*, if *tis* against *tina* *echē* *momphēn*: even as also the *Christos* *echarisato* to you, thus also you.", "grammar": { "*anechomenoi*": "present middle participle, nominative, masculine, plural - bearing with/enduring", "*allēlōn*": "genitive, masculine, plural - of one another", "*charizomenoi*": "present middle participle, nominative, masculine, plural - forgiving", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*ean*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*pros*": "preposition with accusative - against/toward", "*tina*": "accusative, masculine, singular, indefinite pronoun - anyone", "*echē*": "present active subjunctive, 3rd person singular - might have", "*momphēn*": "accusative, feminine, singular - complaint/blame", "*kathōs*": "comparative adverb - even as", "*Christos*": "nominative, masculine, singular - Christ", "*echarisato*": "aorist middle indicative, 3rd person singular - forgave/graciously gave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*houtōs*": "demonstrative adverb - thus/so", "*hymeis*": "nominative, 2nd person plural pronoun - you" }, "variants": { "*anechomenoi*": "bearing with/enduring/putting up with", "*charizomenoi*": "forgiving/showing grace to/being gracious to", "*momphēn*": "complaint/blame/grievance", "*echarisato*": "forgave/graciously gave/showed favor" } } 14 { "verseID": "Colossians.3.14", "source": "Ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ἥτις ἐστιν σύνδεσμος τῆς τελειότητος.", "text": "*Epi* *pasin* *de* these the *agapēn*, which *estin* *syndesmos* of the *teleiotētos*.", "grammar": { "*epi*": "preposition with dative - upon/over/in addition to", "*pasin*": "dative, neuter, plural - all things", "*de*": "continuative/transitional particle - and/but/now", "*toutois*": "dative, neuter, plural, demonstrative pronoun - these", "*agapēn*": "accusative, feminine, singular - love", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*syndesmos*": "nominative, masculine, singular - bond/ligament", "*teleiotētos*": "genitive, feminine, singular - of perfection/completeness" }, "variants": { "*agapēn*": "love/charity/benevolence", "*syndesmos*": "bond/binding/unifying force/ligament", "*teleiotētos*": "perfection/completeness/maturity" } } 15 { "verseID": "Colossians.3.15", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε.", "text": "And the *eirēnē* of the *Theou* *brabeuetō* in the *kardiais* of you, to which also you *eklēthēte* in one *sōmati*; and *eucharistoi* *ginesthe*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*brabeuetō*": "present active imperative, 3rd person singular - let rule/arbitrate", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*eis*": "preposition with accusative - to/into", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*heni*": "dative, neuter, singular - one", "*sōmati*": "dative, neuter, singular - body", "*eucharistoi*": "nominative, masculine, plural - thankful/grateful", "*ginesthe*": "present middle imperative, 2nd person plural - become/be" }, "variants": { "*eirēnē*": "peace/harmony/tranquility", "*brabeuetō*": "let rule/arbitrate/decide/govern", "*kardiais*": "hearts/minds/inner selves", "*eklēthēte*": "were called/invited/summoned", "*sōmati*": "body/community/group", "*eucharistoi*": "thankful/grateful/appreciative", "*ginesthe*": "become/be/prove to be" } }
  • 1 Thess 5:11-12 : 11 { "verseID": "1 Thessalonians.5.11", "source": "Διὸ παρακαλεῖτε ἀλλήλους, καὶ οἰκοδομεῖτε εἷς τὸν ἕνα, καθὼς καὶ ποιεῖτε.", "text": "*Dio parakaleite allēlous*, and *oikodomeite heis ton hena, kathōs kai poieite*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*parakaleite*": "present, active, imperative, 2nd person plural - encourage/exhort", "*allēlous*": "accusative, masculine, plural - one another", "*oikodomeite*": "present, active, imperative, 2nd person plural - build up/edify", "*heis ton hena*": "nominative and accusative with article - each one the other/one another", "*kathōs*": "comparative conjunction - just as/even as", "*kai*": "adverbial - also/indeed", "*poieite*": "present, active, indicative, 2nd person plural - you do/you are doing" }, "variants": { "*parakaleite*": "encourage/exhort/comfort/urge", "*oikodomeite*": "build up/edify/strengthen", "*heis ton hena*": "each one the other/one another (literally: one the one)" } } 12 { "verseID": "1 Thessalonians.5.12", "source": "Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν, καὶ προϊσταμένους ὑμῶν ἐν Κυρίῳ, καὶ νουθετοῦντας ὑμᾶς·", "text": "*Erōtōmen de hymas, adelphoi, eidenai tous kopiōntas en hymin, kai proistamenous hymōn en Kyriō, kai nouthetountas hymas*;", "grammar": { "*Erōtōmen*": "present, active, indicative, 1st person plural - we ask/we request", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidenai*": "perfect, active, infinitive - to know/to recognize", "*tous kopiōntas*": "present, active, participle, accusative, masculine, plural with article - the ones laboring", "*en*": "preposition + dative - among", "*hymin*": "dative, plural - you", "*kai*": "conjunction - and", "*proistamenous*": "present, middle, participle, accusative, masculine, plural - the ones presiding over/leading", "*hymōn*": "genitive, plural - of you/your", "*en*": "preposition + dative - in", "*Kyriō*": "dative, masculine, singular - Lord", "*kai*": "conjunction - and", "*nouthetountas*": "present, active, participle, accusative, masculine, plural - the ones admonishing/instructing", "*hymas*": "accusative, plural - you (object)" }, "variants": { "*Erōtōmen*": "we ask/we request/we urge", "*eidenai*": "to know/to recognize/to acknowledge/to appreciate", "*kopiōntas*": "laboring/toiling/working hard", "*proistamenous*": "presiding over/leading/caring for", "*nouthetountas*": "admonishing/instructing/warning" } }
  • 1 Tim 1:4 : 4 { "verseID": "1 Timothy.1.4", "source": "Μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσιν, μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει.", "text": "Nor *prosechein* *mythois* and *genealogiais* *aperantois*, which *zētēseis* *parechousin*, rather than *oikonomian* *Theou* the one in *pistei*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor/and not", "*prosechein*": "present active infinitive - to pay attention to/devote oneself to", "*mythois*": "dative, masculine, plural - object of attention", "*kai*": "conjunction - and", "*genealogiais*": "dative, feminine, plural - object of attention", "*aperantois*": "dative, feminine, plural - adjective describing genealogies", "*haitines*": "nominative, feminine, plural, relative pronoun - which (referring to myths and genealogies)", "*zētēseis*": "accusative, feminine, plural - direct object of provide", "*parechousin*": "present active indicative, 3rd person plural - they provide/furnish", "*mallon*": "adverb - rather/instead", "*ē*": "comparative particle - than", "*oikonomian*": "accusative, feminine, singular - direct object of contrast", "*Theou*": "genitive, masculine, singular - possessive/source", "*tēn*": "accusative, feminine, singular, article - the", "*en*": "preposition + dative - in", "*pistei*": "dative, feminine, singular - sphere/realm" }, "variants": { "*prosechein*": "pay attention to/devote oneself to/focus on", "*mythois*": "myths/fables/tales", "*genealogiais*": "genealogies/ancestry records", "*aperantois*": "endless/infinite/interminable", "*zētēseis*": "speculations/controversies/debates/questionings", "*parechousin*": "produce/cause/provide", "*oikonomian*": "administration/stewardship/arrangement/plan", "*pistei*": "faith/belief/trust" } }
  • 2 Tim 2:22 : 22 { "verseID": "2 Timothy.2.22", "source": "Τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε: δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην, μετὰ τῶν ἐπικαλουμένων τὸν Κύριον ἐκ καθαρᾶς καρδίας.", "text": "The *de neōterikas epithymias pheuge*: *diōke de dikaiosynēn*, *pistin*, *agapēn*, *eirēnēn*, with the *epikaloumenōn ton Kyrion ek katharas kardias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "conjunction - but/and", "*neōterikas*": "accusative, feminine, plural, adjective - youthful", "*epithymias*": "accusative, feminine, plural - desires", "*pheuge*": "present, imperative, active, 2nd singular - flee", "*diōke*": "present, imperative, active, 2nd singular - pursue", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*pistin*": "accusative, feminine, singular - faith", "*agapēn*": "accusative, feminine, singular - love", "*eirēnēn*": "accusative, feminine, singular - peace", "*meta*": "preposition + genitive - with", "*tōn*": "definite article, genitive, masculine, plural - the", "*epikaloumenōn*": "present, participle, middle, genitive, masculine, plural - calling upon", "*ton*": "definite article, accusative, masculine, singular - the", "*Kyrion*": "accusative, masculine, singular - Lord", "*ek*": "preposition + genitive - from/out of", "*katharas*": "genitive, feminine, singular, adjective - pure", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*neōterikas*": "youthful/younger/juvenile", "*epithymias*": "desires/lusts/cravings", "*pheuge*": "flee/escape from/avoid", "*diōke*": "pursue/follow after/seek", "*dikaiosynēn*": "righteousness/justice/right conduct", "*pistin*": "faith/belief/trust", "*agapēn*": "love/charity", "*eirēnēn*": "peace/harmony/tranquility", "*epikaloumenōn*": "calling upon/invoking/appealing to", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/mind/inner self" } }
  • 1 Cor 7:15 : 15 { "verseID": "1 Corinthians.7.15", "source": "Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.", "text": "*Ei* *de* the *apistos* *chōrizetai*, let him *chōrizesthō*. *Ou* has been *dedoulōtai* the *adelphos* or the *adelphē* in the *toioutois*: in *de* *eirēnē* has *keklēken* us the *Theos*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*chōrizetai*": "present middle indicative, 3rd person singular - separates himself/departs", "*chōrizesthō*": "present middle imperative, 3rd person singular - let him depart/separate himself", "*Ou*": "negative particle - not", "*dedoulōtai*": "perfect passive indicative, 3rd person singular - has been enslaved/bound", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*adelphē*": "nominative, feminine, singular - sister/fellow believer", "*toioutois*": "dative, masculine, plural, demonstrative pronoun - such things/cases", "*eirēnē*": "dative, feminine, singular - peace", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*apistos*": "unbelieving/unfaithful/non-Christian", "*chōrizetai*": "separates himself/departs/leaves/divorces", "*chōrizesthō*": "let him depart/separate himself/divorce", "*dedoulōtai*": "has been enslaved/bound/under obligation", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*toioutois*": "such things/cases/situations", "*eirēnē*": "peace/harmony/tranquility", "*keklēken*": "has called/summoned/invited", "*Theos*": "God/deity" } }
  • 1 Cor 10:33 : 33 { "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } }
  • 1 Cor 14:12-17 : 12 { "verseID": "1 Corinthians.14.12", "source": "Οὕτως Καὶ ὑμεῖς, ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε.", "text": "*Houtōs* *Kai* *hymeis*, *epei* *zēlōtai* *este* *pneumatōn*, *pros* the *oikodomēn* of-the *ekklēsias* *zēteite* *hina* *perisseuēte*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this way", "*Kai*": "conjunction - also/and/even", "*hymeis*": "nominative, plural - you [plural]", "*epei*": "conjunction - since/because", "*zēlōtai*": "nominative, masculine, plural - zealots/enthusiasts", "*este*": "present indicative, 2nd plural - you are", "*pneumatōn*": "genitive, neuter, plural - of spirits/spiritual gifts", "*pros*": "preposition + accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*zēteite*": "present imperative, 2nd plural - seek/strive", "*hina*": "conjunction - that/so that [purpose]", "*perisseuēte*": "present subjunctive, 2nd plural - you may abound/excel" }, "variants": { "*Houtōs*": "thus/so/in this way/likewise", "*zēlōtai*": "zealots/enthusiasts/eager seekers", "*pneumatōn*": "spirits/spiritual things/spiritual gifts", "*oikodomēn*": "edification/building up/strengthening/improvement", "*ekklēsias*": "church/assembly/congregation/gathering", "*zēteite*": "seek/strive/aim/desire", "*perisseuēte*": "abound/excel/overflow/be abundant" } } 13 { "verseID": "1 Corinthians.14.13", "source": "Διόπερ ὁ λαλῶν γλώσσῃ προσευχέσθω ἵνα διερμηνεύῃ.", "text": "*Dioper* the *lalōn* *glōssē* *proseuchesthō* *hina* *diermēneuē*.", "grammar": { "*Dioper*": "conjunction - therefore/for this very reason", "*lalōn*": "present participle, nominative, masculine, singular - speaking/one who speaks", "*glōssē*": "dative, feminine, singular - with/in tongue/language", "*proseuchesthō*": "present imperative, 3rd singular - let him pray", "*hina*": "conjunction - that/so that [purpose]", "*diermēneuē*": "present subjunctive, 3rd singular - he may interpret/translate" }, "variants": { "*Dioper*": "therefore/for this very reason/accordingly", "*lalōn*": "speaking/uttering/talking", "*glōssē*": "tongue/language [possibly supernatural language]", "*proseuchesthō*": "let him pray/should pray", "*diermēneuē*": "may interpret/translate/explain" } } 14 { "verseID": "1 Corinthians.14.14", "source": "Ἐὰν γὰρ προσεύχωμαι γλώσσῃ, τὸ πνεῦμά μου προσεύχεται, ὁ δὲ νοῦς μου ἄκαρπός ἐστιν.", "text": "*Ean* *gar* *proseuchōmai* *glōssē*, the *pneuma* of-me *proseuchetai*, the *de* *nous* of-me *akarpos* *estin*.", "grammar": { "*Ean*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because [explanatory]", "*proseuchōmai*": "present subjunctive, 1st singular - I pray", "*glōssē*": "dative, feminine, singular - with/in tongue/language", "*pneuma*": "nominative, neuter, singular - spirit", "*proseuchetai*": "present indicative, 3rd singular - prays", "*de*": "postpositive particle - but/and/now [contrast]", "*nous*": "nominative, masculine, singular - mind/understanding", "*akarpos*": "nominative, masculine, singular - unfruitful/barren", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*proseuchōmai*": "pray/offer prayer", "*glōssē*": "tongue/language [possibly supernatural language]", "*pneuma*": "spirit/inner being/spiritual nature", "*nous*": "mind/understanding/intellect/reason", "*akarpos*": "unfruitful/barren/without result/unproductive" } } 15 { "verseID": "1 Corinthians.14.15", "source": "Τί οὖν ἐστιν; προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ: ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ.", "text": "*Ti* *oun* *estin*? *Proseuxomai* the *pneumati*, *proseuxomai* *de* *kai* the *noi*: *psalō* the *pneumati*, *psalō* *de* *kai* the *noi*.", "grammar": { "*Ti*": "nominative, neuter, singular - what? [interrogative]", "*oun*": "inferential particle - therefore/then/accordingly", "*estin*": "present indicative, 3rd singular - is/exists", "*Proseuxomai*": "future indicative, 1st singular - I will pray", "*pneumati*": "dative, neuter, singular - with/by spirit", "*proseuxomai*": "future indicative, 1st singular - I will pray", "*de*": "postpositive particle - but/and/now [adds thought]", "*kai*": "conjunction - also/even", "*noi*": "dative, masculine, singular - with/by mind/understanding", "*psalō*": "future indicative, 1st singular - I will sing/make melody", "*pneumati*": "dative, neuter, singular - with/by spirit", "*psalō*": "future indicative, 1st singular - I will sing/make melody", "*noi*": "dative, masculine, singular - with/by mind/understanding" }, "variants": { "*Ti*": "what?/what thing?", "*Proseuxomai*": "will pray/shall pray", "*pneumati*": "spirit/inner being/spiritual nature", "*noi*": "mind/understanding/intellect/reason", "*psalō*": "sing/make melody/sing praise/chant" } } 16 { "verseID": "1 Corinthians.14.16", "source": "Ἐπεὶ ἐὰν εὐλογήσῃς τῷ πνεύματι, ὁ ἀναπληρῶν τὸν τόπον τοῦ ἰδιώτου πῶς ἐρεῖ τὸ Ἀμήν ἐπὶ τῇ σῇ εὐχαριστίᾳ, ἐπειδὴ τί λέγεις οὐκ οἶδεν;", "text": "*Epei* *ean* *eulogēsēs* the *pneumati*, the *anaplērōn* the *topon* of-the *idiōtou* *pōs* *erei* the *Amēn* *epi* the *sē* *eucharistia*, *epeidē* *ti* *legeis* not *oiden*?", "grammar": { "*Epei*": "conjunction - since/because/otherwise", "*ean*": "conditional conjunction - if", "*eulogēsēs*": "aorist subjunctive, 2nd singular - you bless/praise", "*pneumati*": "dative, neuter, singular - with/by spirit", "*anaplērōn*": "present participle, nominative, masculine, singular - filling/occupying", "*topon*": "accusative, masculine, singular - place/position", "*idiōtou*": "genitive, masculine, singular - of the uninformed/uninitiated", "*pōs*": "adverb - how? [interrogative]", "*erei*": "future indicative, 3rd singular - will say/speak", "*Amēn*": "Hebrew loanword - amen/truly/verily", "*epi*": "preposition + dative - at/on/upon", "*sē*": "dative, feminine, singular - your", "*eucharistia*": "dative, feminine, singular - thanksgiving/gratitude", "*epeidē*": "conjunction - since/because", "*ti*": "accusative, neuter, singular - what [interrogative]", "*legeis*": "present indicative, 2nd singular - you say/speak", "*oiden*": "perfect indicative, 3rd singular - he knows/understands [with present force]" }, "variants": { "*Epei*": "since/because/otherwise/else", "*eulogēsēs*": "bless/praise/give thanks", "*pneumati*": "spirit/inner being/spiritual nature", "*anaplērōn*": "filling/occupying/taking the place of", "*topon*": "place/position/role/situation", "*idiōtou*": "uninformed/uninitiated/unlearned/outsider", "*Amēn*": "amen/truly/so be it/I agree", "*eucharistia*": "thanksgiving/gratitude/giving of thanks", "*epeidē*": "since/because/seeing that", "*oiden*": "knows/understands/recognizes [perfect with present meaning]" } } 17 { "verseID": "1 Corinthians.14.17", "source": "Σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλʼ ὁ ἕτερος οὐκ οἰκοδομεῖται.", "text": "*Sy* *men* *gar* *kalōs* *eucharisteīs*, *all'* the *heteros* not *oikodomeitai*.", "grammar": { "*Sy*": "nominative, 2nd singular - you", "*men*": "postpositive particle - indeed/truly [first part of men...de contrast]", "*gar*": "postpositive conjunction - for/because [explanatory]", "*kalōs*": "adverb - well/finely/properly", "*eucharisteīs*": "present indicative, 2nd singular - give thanks", "*all'*": "strong adversative conjunction - but/rather/on the contrary", "*heteros*": "nominative, masculine, singular - other/another person", "*oikodomeitai*": "present passive indicative, 3rd singular - is edified/built up" }, "variants": { "*kalōs*": "well/finely/excellently/appropriately", "*eucharisteīs*": "give thanks/express gratitude", "*heteros*": "other/another person/the other one", "*oikodomeitai*": "is edified/is built up/is strengthened/is improved" } }
  • Ps 133:1 : 1 { "verseID": "Psalms.133.1", "source": "שִׁ֥יר הַֽמַּעֲל֗וֹת לְדָ֫וִ֥ד הִנֵּ֣ה מַה־טּ֭וֹב וּמַה־נָּעִ֑ים שֶׁ֖בֶת אַחִ֣ים גַּם־יָֽחַד׃", "text": "*šîr* the-*maʿălôt* to-*dāwid* *hinnēh* what-*ṭôb* and-what-*nāʿîm* *šebet* *ʾaḥîm* also-*yāḥad*", "grammar": { "*šîr*": "construct noun, masculine singular - song of", "*maʿălôt*": "noun, feminine plural with definite article - the ascents/steps/degrees", "*dāwid*": "proper noun with preposition lamed - to/for/of David", "*hinnēh*": "demonstrative particle - behold/look", "*ṭôb*": "adjective, masculine singular - good", "*nāʿîm*": "adjective, masculine singular - pleasant/delightful", "*šebet*": "infinitive construct - dwelling of", "*ʾaḥîm*": "noun, masculine plural - brothers", "*yāḥad*": "adverb with conjunction gam - also together/in unity" }, "variants": { "*šîr hamaʿălôt*": "song of ascents/song of degrees/pilgrim song", "*šebet*": "to dwell/dwelling/sitting", "*ʾaḥîm*": "brothers/kinsmen/fellow believers", "*yāḥad*": "together/in unity/in harmony" } }
  • Matt 5:9 : 9 { "verseID": "Matthew.5.9", "source": "Μακάριοι οἱ εἰρηνοποιοί: ὅτι αὐτοὶ υἱοὶ Θεοῦ κληθήσονται.", "text": "*Makarioi* the *eirēnopoioi*: *hoti* they *huioi* *Theou* *klēthēsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*eirēnopoioi*": "nominative masculine plural - peacemakers", "*hoti*": "conjunction - because/for", "*huioi*": "nominative masculine plural - sons", "*Theou*": "genitive masculine singular - of God", "*klēthēsontai*": "future passive indicative, 3rd person plural - will be called" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*eirēnopoioi*": "peacemakers/those who make peace", "*huioi*": "sons/children/descendants", "*Theou*": "of God/divine", "*klēthēsontai*": "will be called/named/designated" } }
  • Mark 9:50 : 50 { "verseID": "Mark.9.50", "source": "Καλὸν τὸ ἅλας: ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; Ἔχετε ἐν ἑαυτοῖς ἅλας, καὶ εἰρηνεύετε ἐν ἀλλήλοις.", "text": "*Kalon* the *halas*: if *de* the *halas* *analon* *genētai*, in what it *artyséte*? *Echete* in yourselves *halas*, and *eirēneuete* in *allēlois*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*halas*": "nominative, neuter, singular - salt", "*de*": "postpositive conjunction - but/and/now", "*analon*": "nominative, neuter, singular - saltless/unsalty", "*genētai*": "aorist subjunctive, middle, 3rd singular - becomes/might become", "*artyséte*": "future indicative, active, 2nd plural - will season/restore", "*Echete*": "present imperative, active, 2nd plural - have/keep", "*eirēneuete*": "present imperative, active, 2nd plural - be at peace", "*allēlois*": "dative, masculine, plural - one another" }, "variants": { "*Kalon*": "good/beneficial/useful", "*halas*": "salt/seasoning/preservative", "*de*": "but/and/now", "*analon*": "saltless/unsalty/tasteless", "*genētai*": "becomes/might become/turns", "*artyséte*": "will season/flavor/restore", "*Echete*": "have/keep/maintain", "*eirēneuete*": "be at peace/live in peace/have peace", "*allēlois*": "one another/each other" } }
  • Jas 3:13-18 : 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } } 14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } } 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } } 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } } 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } }
  • 2 Cor 12:19 : 19 { "verseID": "2 Corinthians.12.19", "source": "Πάλιν, δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατένωπιον τοῦ Θεοῦ ἐν Χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.", "text": "Again, you *dokeite* that to you we *apologoumetha*? *katenōpion* of the *Theou* in *Christō* we *laloumen*: the *de* all things, *agapētoi*, for the of you *oikodomēs*.", "grammar": { "*dokeite*": "present indicative, active, 2nd plural - you think/suppose", "*apologoumetha*": "present indicative, middle, 1st plural - we defend ourselves", "*katenōpion*": "preposition - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*laloumen*": "present indicative, active, 1st plural - we speak", "*de*": "postpositive particle - but/and/now", "*agapētoi*": "vocative, masculine, plural - beloved", "*oikodomēs*": "genitive, feminine, singular - of edification/building up" }, "variants": { "*dokeite*": "you think/you suppose/you imagine", "*apologoumetha*": "we defend ourselves/we make a defense", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "we speak/we talk/we say", "*agapētoi*": "beloved/dearly loved ones", "*oikodomēs*": "edification/building up/strengthening" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 14:15-18
    4 verses
    79%

    15 { "verseID": "Romans.14.15", "source": "Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανεν.", "text": "But if through *brōma* the *adelphos* of you is *lypeitai*, no longer according to *agapēn peripateis*. Not with the *brōmati* of you that one *apollye*, for whom *Christos apethanen*.", "grammar": { "*brōma*": "accusative, neuter, singular - food", "*adelphos*": "nominative, masculine, singular - brother", "*lypeitai*": "present, passive, indicative, 3rd singular - is grieved", "*agapēn*": "accusative, feminine, singular - love", "*peripateis*": "present, active, indicative, 2nd singular - you walk", "*brōmati*": "dative, neuter, singular - food", "*apollye*": "present, active, imperative, 2nd singular - destroy", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died" }, "variants": { "*brōma*": "food/meat/meal", "*adelphos*": "brother/fellow believer", "*lypeitai*": "is grieved/is hurt/is pained", "*agapēn*": "love/charity", "*peripateis*": "you walk/you conduct yourself/you live", "*apollye*": "destroy/ruin/cause to perish" } }

    16 { "verseID": "Romans.14.16", "source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:", "text": "Not let be *blasphēmeisthō oun* of you the *agathon*:", "grammar": { "*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of", "*oun*": "inferential particle - therefore/then", "*agathon*": "nominative, neuter, singular - good thing" }, "variants": { "*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered", "*agathon*": "good thing/what is good/benefit" } }

    17 { "verseID": "Romans.14.17", "source": "Οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις· ἀλλὰ δικαιοσύνη, καὶ εἰρήνη, καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ.", "text": "For not *estin* the *basileia* of the *Theou brōsis* and *posis*; but *dikaiosynē*, and *eirēnē*, and *chara* in *Pneumati Hagiō*.", "grammar": { "*estin*": "present, active, indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God/God's", "*brōsis*": "nominative, feminine, singular - eating/food", "*posis*": "nominative, feminine, singular - drinking", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*eirēnē*": "nominative, feminine, singular - peace", "*chara*": "nominative, feminine, singular - joy", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*basileia*": "kingdom/reign/rule", "*brōsis*": "eating/food/consumption", "*posis*": "drinking/beverage", "*dikaiosynē*": "righteousness/justice", "*eirēnē*": "peace/harmony", "*chara*": "joy/gladness/delight", "*Pneumati Hagiō*": "Holy Spirit/Sacred Breath" } }

    18 { "verseID": "Romans.14.18", "source": "Ὁ γὰρ ἐν τούτοις δουλεύων τῷ Χριστῷ εὐάρεστος τῷ Θεῷ, καὶ δόκιμος τοῖς ἀνθρώποις.", "text": "For the one in *toutois douleuōn* to the *Christō euarestos* to the *Theō*, and *dokimos* to the *anthrōpois*.", "grammar": { "*toutois*": "dative, neuter, plural - these things", "*douleuōn*": "present, active, participle, nominative, masculine, singular - serving", "*Christō*": "dative, masculine, singular - Christ", "*euarestos*": "nominative, masculine, singular - well-pleasing", "*Theō*": "dative, masculine, singular - God", "*dokimos*": "nominative, masculine, singular - approved", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*douleuōn*": "serving/being a slave to", "*euarestos*": "well-pleasing/acceptable", "*dokimos*": "approved/tested/acceptable", "*anthrōpois*": "men/people/mankind" } }

  • Rom 14:20-21
    2 verses
    79%

    20 { "verseID": "Romans.14.20", "source": "Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά· ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.", "text": "Not *heneken brōmatos katalye* the *ergon* of the *Theou*. *Panta men kathara*; but *kakon* to the *anthrōpō* to the one through *proskommatos esthionti*.", "grammar": { "*heneken*": "preposition with genitive - for the sake of/because of", "*brōmatos*": "genitive, neuter, singular - of food", "*katalye*": "present, active, imperative, 2nd singular - destroy/tear down", "*ergon*": "accusative, neuter, singular - work", "*Theou*": "genitive, masculine, singular - of God/God's", "*Panta*": "nominative, neuter, plural - all things", "*men*": "particle - on one hand (sets up contrast with *de*)", "*kathara*": "nominative, neuter, plural - clean/pure", "*kakon*": "nominative, neuter, singular - evil/bad", "*anthrōpō*": "dative, masculine, singular - man/person", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*esthionti*": "present, active, participle, dative, masculine, singular - eating" }, "variants": { "*heneken*": "for the sake of/because of/on account of", "*brōmatos*": "of food/of meat", "*katalye*": "destroy/tear down/overthrow", "*ergon*": "work/deed/action", "*kathara*": "clean/pure/undefiled", "*kakon*": "evil/bad/harmful", "*proskommatos*": "of stumbling/of offense" } }

    21 { "verseID": "Romans.14.21", "source": "Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει, ἢ σκανδαλίζεται, ἤ ἀσθενεῖ.", "text": "*Kalon* the not *phagein krea*, nor *piein oinon*, nor in which the *adelphos* of you *proskoptei*, or *skandalizetai*, or *asthenei*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*phagein*": "aorist, active, infinitive - to eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*piein*": "aorist, active, infinitive - to drink", "*oinon*": "accusative, masculine, singular - wine", "*adelphos*": "nominative, masculine, singular - brother", "*proskoptei*": "present, active, indicative, 3rd singular - stumbles", "*skandalizetai*": "present, passive, indicative, 3rd singular - is caused to stumble", "*asthenei*": "present, active, indicative, 3rd singular - is weak" }, "variants": { "*Kalon*": "good/proper/right", "*phagein*": "to eat/to consume", "*krea*": "meat/flesh", "*piein*": "to drink", "*oinon*": "wine", "*proskoptei*": "stumbles/strikes against", "*skandalizetai*": "is caused to stumble/is led into sin", "*asthenei*": "is weak/is ill/lacks strength" } }

  • Rom 15:1-2
    2 verses
    78%

    1 { "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } }

    2 { "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } }

  • 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }

  • 14 { "verseID": "Hebrews.12.14", "source": "Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον:", "text": "*Eirēnēn diōkete* with all, and the *hagiasmon*, which without *oudeis opsetai* the *Kyrion*:", "grammar": { "*Eirēnēn*": "noun, accusative, singular, feminine - peace", "*diōkete*": "verb, present active imperative, 2nd person plural - pursue/follow after", "*hagiasmon*": "noun, accusative, singular, masculine - holiness/sanctification", "*oudeis*": "pronoun, nominative, singular, masculine - no one", "*opsetai*": "verb, future middle indicative, 3rd person singular - will see", "*Kyrion*": "noun, accusative, singular, masculine - Lord" }, "variants": { "*diōkete*": "pursue/follow after/strive for/seek after", "*hagiasmon*": "holiness/sanctification/consecration/purity" } }

  • Phil 4:7-9
    3 verses
    75%

    7 { "verseID": "Philippians.4.7", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ, ἡ ὑπερέχουσα πάντα νοῦν, φρουρήσει τὰς καρδίας ὑμῶν καὶ τὰ νοήματα ὑμῶν ἐν Χριστῷ Ἰησοῦ.", "text": "And the *eirēnē* of the *Theou*, the *hyperechousa panta noun*, *phourēsei* the *kardias* of you and the *noēmata* of you in *Christō Iēsou*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*hyperechousa*": "present participle, nominative, feminine, singular - surpassing/exceeding", "*panta*": "accusative, masculine, singular - all/every", "*noun*": "accusative, masculine, singular - mind/understanding", "*phourēsei*": "future indicative, 3rd person singular - will guard/protect", "*kardias*": "accusative, feminine, plural - hearts", "*noēmata*": "accusative, neuter, plural - thoughts/minds", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eirēnē*": "peace/tranquility/harmony", "*Theou*": "of God/divine", "*hyperechousa*": "surpassing/exceeding/transcending/beyond", "*panta*": "all/every", "*noun*": "mind/understanding/comprehension/intellect", "*phourēsei*": "will guard/protect/keep/garrison", "*kardias*": "hearts/inner selves/emotions", "*noēmata*": "thoughts/minds/mental perceptions/understanding", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }

    8 { "verseID": "Philippians.4.8", "source": "Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα· εἴ τις ἀρετὴ, καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε.", "text": "The *loipon*, *adelphoi*, whatever *estin alēthē*, whatever *semna*, whatever *dikaia*, whatever *hagna*, whatever *prosphilē*, whatever *euphēma*; if any *aretē*, and if any *epainos*, these *logizesthe*.", "grammar": { "*loipon*": "accusative, neuter, singular - finally/remaining", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*estin*": "present indicative, 3rd person singular - is", "*alēthē*": "nominative, neuter, plural - true/truthful", "*semna*": "nominative, neuter, plural - honorable/dignified", "*dikaia*": "nominative, neuter, plural - just/righteous", "*hagna*": "nominative, neuter, plural - pure/holy", "*prosphilē*": "nominative, neuter, plural - lovely/pleasing", "*euphēma*": "nominative, neuter, plural - commendable/of good report", "*aretē*": "nominative, feminine, singular - excellence/virtue", "*epainos*": "nominative, masculine, singular - praise/commendation", "*logizesthe*": "present imperative, 2nd person plural, middle voice - consider/think on/reflect on" }, "variants": { "*loipon*": "finally/remaining/furthermore/from now on", "*adelphoi*": "brothers/brethren/fellow believers", "*alēthē*": "true/truthful/honest", "*semna*": "honorable/dignified/noble/respectable", "*dikaia*": "just/righteous/fair/equitable", "*hagna*": "pure/holy/innocent/undefiled", "*prosphilē*": "lovely/pleasing/agreeable/endearing", "*euphēma*": "commendable/of good report/praiseworthy/reputable", "*aretē*": "excellence/virtue/moral excellence", "*epainos*": "praise/commendation/approbation", "*logizesthe*": "consider/think on/reflect on/dwell on/take into account" } }

    9 { "verseID": "Philippians.4.9", "source": "Ἃ καὶ ἐμάθετε, καὶ παρελάβετε, καὶ ἠκούσατε, καὶ εἴδετε ἐν ἐμοί, ταῦτα, πράσσετε: καὶ ὁ Θεὸς τῆς εἰρήνης ἔσται μεθʼ ὑμῶν.", "text": "What also *emathete*, and *parelabete*, and *ēkousate*, and *eidete* in me, these, *prassete*: and the *Theos* of the *eirēnēs estai meth'* you.", "grammar": { "*emathete*": "aorist indicative, 2nd person plural - you learned", "*parelabete*": "aorist indicative, 2nd person plural - you received", "*ēkousate*": "aorist indicative, 2nd person plural - you heard", "*eidete*": "aorist indicative, 2nd person plural - you saw", "*prassete*": "present imperative, 2nd person plural - practice/do", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - of peace", "*estai*": "future indicative, 3rd person singular - will be", "*meth'*": "preposition + genitive - with" }, "variants": { "*emathete*": "you learned/were taught", "*parelabete*": "you received/accepted/inherited", "*ēkousate*": "you heard/listened to", "*eidete*": "you saw/observed/witnessed", "*prassete*": "practice/do/perform/accomplish", "*Theos*": "God/deity", "*eirēnēs*": "of peace/tranquility/harmony", "*estai*": "will be/shall be" } }

  • 19 { "verseID": "2 Corinthians.12.19", "source": "Πάλιν, δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατένωπιον τοῦ Θεοῦ ἐν Χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.", "text": "Again, you *dokeite* that to you we *apologoumetha*? *katenōpion* of the *Theou* in *Christō* we *laloumen*: the *de* all things, *agapētoi*, for the of you *oikodomēs*.", "grammar": { "*dokeite*": "present indicative, active, 2nd plural - you think/suppose", "*apologoumetha*": "present indicative, middle, 1st plural - we defend ourselves", "*katenōpion*": "preposition - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*laloumen*": "present indicative, active, 1st plural - we speak", "*de*": "postpositive particle - but/and/now", "*agapētoi*": "vocative, masculine, plural - beloved", "*oikodomēs*": "genitive, feminine, singular - of edification/building up" }, "variants": { "*dokeite*": "you think/you suppose/you imagine", "*apologoumetha*": "we defend ourselves/we make a defense", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "we speak/we talk/we say", "*agapētoi*": "beloved/dearly loved ones", "*oikodomēs*": "edification/building up/strengthening" } }

  • 3 { "verseID": "Ephesians.4.3", "source": "Σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ Πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης.", "text": "*Spoudazontes* *tērein* the *henotēta* of the *Pneumatos* in the *syndesmō* of the *eirēnēs*.", "grammar": { "*Spoudazontes*": "present active participle, nominative plural - being diligent/making every effort", "*tērein*": "present active infinitive - to keep/guard/maintain", "*henotēta*": "accusative feminine singular - unity/oneness", "*Pneumatos*": "genitive neuter singular - of the Spirit", "*syndesmō*": "dative masculine singular - bond/ligament/that which binds together", "*eirēnēs*": "genitive feminine singular - of peace" }, "variants": { "*Spoudazontes*": "being diligent/making every effort/being eager", "*tērein*": "keep/guard/preserve/maintain", "*henotēta*": "unity/oneness", "*Pneumatos*": "Spirit/breath", "*syndesmō*": "bond/ligament/that which binds together", "*eirēnēs*": "peace/harmony/tranquility" } }

  • 24 { "verseID": "Hebrews.10.24", "source": "Καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων:", "text": "And let us *katanoōmen allēlous* to *paroxysmon agapēs* and *kalōn ergōn*:", "grammar": { "*katanoōmen*": "present, active, subjunctive, 1st person, plural - let us consider", "*allēlous*": "accusative, masculine, plural - one another", "*paroxysmon*": "accusative, masculine, singular - stimulation/provocation", "*agapēs*": "genitive, feminine, singular - of love", "*kalōn*": "genitive, neuter, plural - of good", "*ergōn*": "genitive, neuter, plural - of works" }, "variants": { "*katanoōmen*": "let us consider/let us observe closely/let us think about", "*paroxysmon*": "stimulation/provocation/stirring up", "*agapēs*": "love/charity", "*kalōn ergōn*": "good works/good deeds" } }

  • Phil 3:15-17
    3 verses
    74%

    15 { "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } }

    16 { "verseID": "Philippians.3.16", "source": "Πλὴν, εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ ἀυτο φρονεῖν.", "text": "*Plēn*, unto which *ephthasamen*, by the same *stoichein kanoni*, the same *phronein*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however/only", "*ephthasamen*": "indicative, aorist, active, 1st person plural - we attained/reached", "*stoichein*": "infinitive, present, active - to walk/proceed", "*kanoni*": "dative, masculine, singular - rule/standard", "*phronein*": "infinitive, present, active - to think/mind" }, "variants": { "*Plēn*": "nevertheless/however/only/in any case", "*ephthasamen*": "attained/reached/arrived at", "*stoichein*": "walk/proceed in line/follow", "*kanoni*": "rule/standard/measuring line" } }

    17 { "verseID": "Philippians.3.17", "source": "Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτως περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.", "text": "*Symmimētai* of me *ginesthe*, *adelphoi*, and *skopeite* the ones thus *peripatountas* according as you have *typon* us.", "grammar": { "*Symmimētai*": "nominative, masculine, plural - fellow imitators", "*ginesthe*": "imperative, present, middle, 2nd person plural - become", "*adelphoi*": "vocative, masculine, plural - brothers", "*skopeite*": "imperative, present, active, 2nd person plural - observe/watch", "*peripatountas*": "participle, present, active, accusative, masculine, plural - walking", "*typon*": "accusative, masculine, singular - pattern/example" }, "variants": { "*Symmimētai*": "fellow imitators/joint followers", "*ginesthe*": "become/be", "*skopeite*": "observe/mark/watch carefully", "*peripatountas*": "walking/conducting themselves", "*typon*": "pattern/example/model" } }

  • 73%

    10 { "verseID": "2 Corinthians.13.10", "source": "Διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι, κατὰ τὴν ἐξουσίαν ἣν ἔδωκέν μοι ὁ Κύριος εἰς οἰκοδομὴν, καὶ οὐκ εἰς καθαίρεσιν.", "text": "*Dia touto tauta apōn graphō, hina parōn mē apotomōs chrēsōmai, kata tēn exousian hēn edōken moi ho Kyrios eis oikodomēn, kai ouk eis kathairesin*.", "grammar": { "*Dia touto*": "preposition + demonstrative pronoun, accusative, neuter, singular - because of this", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*graphō*": "present, indicative, active, 1st person singular - I write", "*hina*": "conjunction - so that/in order that", "*parōn*": "present participle, nominative, masculine, singular - being present", "*mē*": "negative particle - not", "*apotomōs*": "adverb - severely/sharply", "*chrēsōmai*": "aorist, subjunctive, middle, 1st person singular - I might use/treat", "*kata*": "preposition + accusative - according to", "*tēn exousian*": "article + noun, accusative, feminine, singular - the authority", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*edōken*": "aorist, indicative, active, 3rd person singular - he gave", "*moi*": "personal pronoun, dative, 1st person singular - to me", "*ho Kyrios*": "article + noun, nominative, masculine, singular - the Lord", "*eis*": "preposition + accusative - for", "*oikodomēn*": "accusative, feminine, singular - building up/edification", "*kai ouk*": "conjunction + negative particle - and not", "*kathairesin*": "accusative, feminine, singular - tearing down/destruction" }, "variants": { "*apōn*": "being absent/while absent/away", "*graphō*": "write/compose/record", "*parōn*": "being present/when present/in person", "*apotomōs*": "severely/sharply/harshly", "*chrēsōmai*": "might use/treat/employ", "*exousian*": "authority/right/power", "*Kyrios*": "Lord/Master/Owner", "*oikodomēn*": "building up/edification/strengthening", "*kathairesin*": "tearing down/destruction/demolition" } }

    11 { "verseID": "2 Corinthians.13.11", "source": "Λοιπόν, ἀδελφοί, χαίρετε. Καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε· καὶ ὁ Θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθʼ ὑμῶν.", "text": "*Loipon, adelphoi, chairete. Katartizesthe, parakaleisthe, to auto phroneite, eirēneuete; kai ho Theos tēs agapēs kai eirēnēs estai meth'* you.", "grammar": { "*Loipon*": "adverb - finally/moreover/as for the rest", "*adelphoi*": "vocative, masculine, plural - brothers", "*chairete*": "present, imperative, active, 2nd person plural - rejoice", "*Katartizesthe*": "present, imperative, passive/middle, 2nd person plural - be restored/perfected", "*parakaleisthe*": "present, imperative, passive/middle, 2nd person plural - be encouraged", "*to auto*": "article + pronoun, accusative, neuter, singular - the same thing", "*phroneite*": "present, imperative, active, 2nd person plural - mind/think", "*eirēneuete*": "present, imperative, active, 2nd person plural - live in peace", "*ho Theos*": "article + noun, nominative, masculine, singular - the God", "*tēs agapēs*": "article + noun, genitive, feminine, singular - of love", "*kai*": "conjunction - and", "*eirēnēs*": "genitive, feminine, singular - of peace", "*estai*": "future, indicative, middle, 3rd person singular - will be", "*meth'*": "preposition + genitive - with" }, "variants": { "*Loipon*": "finally/furthermore/as for the rest", "*adelphoi*": "brothers/siblings/fellow believers", "*chairete*": "rejoice/be glad/farewell", "*Katartizesthe*": "be restored/be perfected/be made complete", "*parakaleisthe*": "be encouraged/be comforted/be exhorted", "*phroneite*": "think/mind/set your minds on", "*eirēneuete*": "live in peace/be at peace/maintain peace", "*agapēs*": "love/affection/goodwill", "*eirēnēs*": "peace/harmony/tranquility" } }

  • 10 { "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }

  • 40 { "verseID": "1 Corinthians.14.40", "source": "Πάντα εὐσχημόνως καὶ κατὰ τάξιν γινέσθω.", "text": "*Panta* *euschēmonōs* *kai* *kata* *taxin* *ginesthō*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*euschēmonōs*": "adverb - properly/decently", "*kai*": "conjunction - and/also", "*kata*": "preposition + accusative - according to", "*taxin*": "accusative, feminine, singular - order/arrangement", "*ginesthō*": "present imperative, 3rd singular - let be done/happen" }, "variants": { "*Panta*": "all things/everything", "*euschēmonōs*": "properly/decently/in a seemly manner/with propriety", "*taxin*": "order/arrangement/sequence/organization", "*ginesthō*": "let be done/happen/take place/occur" } }

  • 14 { "verseID": "1 Corinthians.16.14", "source": "Πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω.", "text": "All *hymōn en agapē ginesthō*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*hymōn*": "genitive, 2nd person, plural pronoun - of you/your", "*en agapē*": "preposition + dative, feminine, singular - in love", "*ginesthō*": "present, imperative, middle/passive, 3rd person, singular - let be done/happen/become" }, "variants": { "*Panta*": "all things/everything", "*agapē*": "love/charity/benevolence", "*ginesthō*": "be done/happen/become/take place" } }

  • Phil 2:2-4
    3 verses
    73%

    2 { "verseID": "Philippians.2.2", "source": "Πληρώσατέ μου τὴν χαρὰν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες.", "text": "*Plērōsate* of me the *charan*, that the same you may *phronēte*, the same *agapēn echontes*, *sympsychoi*, the one *phronountes*.", "grammar": { "*Plērōsate*": "aorist imperative, 2nd person plural - fulfill/complete", "*charan*": "accusative, feminine, singular - joy", "*phronēte*": "present subjunctive, 2nd person plural - think/mind/set affection on", "*agapēn*": "accusative, feminine, singular - love", "*echontes*": "present participle, nominative, masculine, plural - having", "*sympsychoi*": "nominative, masculine, plural - of one soul/united in spirit", "*phronountes*": "present participle, nominative, masculine, plural - thinking/minding" }, "variants": { "*Plērōsate*": "fulfill/complete/make full", "*charan*": "joy/gladness/delight", "*phronēte*": "think/mind/have same attitude/be of one mind", "*agapēn*": "love/charity", "*sympsychoi*": "of one soul/united in spirit/of one accord", "*phronountes*": "thinking/minding/being intent on" } }

    3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }

    4 { "verseID": "Philippians.2.4", "source": "Μὴ τὰ ἑαυτῶν ἕκαστος σκοπεῖτε, ἀλλὰ καὶ τὰ ἑτέρων ἕκαστος.", "text": "Not the things of yourselves *hekastos skopeite*, but also the things of others *hekastos*.", "grammar": { "*hekastos*": "nominative, masculine, singular - each one/every one", "*skopeite*": "present imperative, 2nd person plural - look at/consider/regard" }, "variants": { "*hekastos*": "each one/every one/each person", "*skopeite*": "look at/consider/pay attention to/regard" } }

  • 11 { "verseID": "1 Thessalonians.5.11", "source": "Διὸ παρακαλεῖτε ἀλλήλους, καὶ οἰκοδομεῖτε εἷς τὸν ἕνα, καθὼς καὶ ποιεῖτε.", "text": "*Dio parakaleite allēlous*, and *oikodomeite heis ton hena, kathōs kai poieite*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*parakaleite*": "present, active, imperative, 2nd person plural - encourage/exhort", "*allēlous*": "accusative, masculine, plural - one another", "*oikodomeite*": "present, active, imperative, 2nd person plural - build up/edify", "*heis ton hena*": "nominative and accusative with article - each one the other/one another", "*kathōs*": "comparative conjunction - just as/even as", "*kai*": "adverbial - also/indeed", "*poieite*": "present, active, indicative, 2nd person plural - you do/you are doing" }, "variants": { "*parakaleite*": "encourage/exhort/comfort/urge", "*oikodomeite*": "build up/edify/strengthen", "*heis ton hena*": "each one the other/one another (literally: one the one)" } }

  • 9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }

  • 10 { "verseID": "Ephesians.5.10", "source": "Δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ.", "text": "*Dokimazontes* what *estin euareston* to the *Kyriō*", "grammar": { "*Dokimazontes*": "present participle, active, nominative, masculine, plural - proving/testing", "*estin*": "present, indicative, 3rd singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*Dokimazontes*": "proving/testing/discerning/examining", "*euareston*": "well-pleasing/acceptable/approved", "*Kyriō*": "Lord/Master" } }

  • 26 { "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }

  • Rom 14:1-3
    3 verses
    72%

    1 { "verseID": "Romans.14.1", "source": "¶Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.", "text": "The *asthenē* in the *pistis* *proslambanesthe*, not for *diakriseis* of *dialogismōn*.", "grammar": { "*asthenē*": "accusative, masculine, singular participle - one being weak", "*pistis*": "dative, feminine, singular - faith/belief", "*proslambanesthe*": "present, middle/passive, imperative, 2nd plural - receive/accept/welcome", "*diakriseis*": "accusative, feminine, plural - disputes/judgments/discernments", "*dialogismōn*": "genitive, masculine, plural - thoughts/reasonings/doubts" }, "variants": { "*asthenē*": "weak one/feeble one/powerless one", "*pistis*": "faith/belief/trust/conviction", "*proslambanesthe*": "welcome/receive/accept/take to yourself", "*diakriseis*": "disputes/judgments/discernments/discriminations", "*dialogismōn*": "thoughts/reasonings/opinions/doubts/disputes" } }

    2 { "verseID": "Romans.14.2", "source": "Ὃς μὲν πιστεύει φαγεῖν πάντα: ὁ δὲ, ἀσθενῶν, λάχανα ἐσθίει.", "text": "Who *men pisteuei* to *phagein panta*: but the one, *asthenōn*, *lachana esthiei*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*pisteuei*": "present, active, indicative, 3rd singular - believes/has faith", "*phagein*": "aorist, active, infinitive - to eat", "*panta*": "accusative, neuter, plural - all things", "*asthenōn*": "present, active, participle, nominative, masculine, singular - being weak", "*lachana*": "accusative, neuter, plural - vegetables/herbs", "*esthiei*": "present, active, indicative, 3rd singular - eats" }, "variants": { "*pisteuei*": "believes/has faith/trusts", "*phagein*": "to eat/consume", "*panta*": "all things/everything", "*asthenōn*": "being weak/feeble/sick", "*lachana*": "vegetables/herbs/plants" } }

    3 { "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } }

  • 72%

    13 { "verseID": "1 Thessalonians.5.13", "source": "Καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.", "text": "And *hēgeisthai autous hyperekperissou en agapē dia to ergon autōn*. *Eirēneuete en heautois*.", "grammar": { "*hēgeisthai*": "present, middle, infinitive - to esteem/to consider", "*autous*": "accusative, masculine, plural - them", "*hyperekperissou*": "adverb - beyond measure/very highly", "*en*": "preposition + dative - in", "*agapē*": "dative, feminine, singular - love", "*dia*": "preposition + accusative - because of/on account of", "*to ergon*": "accusative, neuter, singular with article - the work", "*autōn*": "genitive, masculine, plural - of them/their", "*Eirēneuete*": "present, active, imperative, 2nd person plural - be at peace/live in peace", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive - yourselves" }, "variants": { "*hēgeisthai*": "to esteem/to consider/to regard", "*hyperekperissou*": "beyond measure/very highly/exceedingly", "*agapē*": "love/charity", "*ergon*": "work/labor/deed", "*Eirēneuete*": "be at peace/live in peace/maintain peace", "*heautois*": "yourselves/one another" } }

    14 { "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }

    15 { "verseID": "1 Thessalonians.5.15", "source": "Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε, καὶ εἰς ἀλλήλους, καὶ εἰς πάντας.", "text": "*Horate mē tis kakon anti kakou tini apodō*; *alla pantote to agathon diōkete*, and *eis allēlous*, and *eis pantas*.", "grammar": { "*Horate*": "present, active, imperative, 2nd person plural - see/take heed", "*mē*": "negative particle - not", "*tis*": "nominative, masculine, singular, indefinite - anyone", "*kakon*": "accusative, neuter, singular - evil/bad", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad", "*tini*": "dative, masculine, singular, indefinite - to anyone", "*apodō*": "aorist, active, subjunctive, 3rd person singular - might render/repay", "*alla*": "adversative conjunction - but", "*pantote*": "adverb - always", "*to agathon*": "accusative, neuter, singular with article - the good", "*diōkete*": "present, active, imperative, 2nd person plural - pursue/follow after", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural - one another", "*eis*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Horate*": "see/take heed/beware", "*kakon*": "evil/bad/harmful", "*apodō*": "might render/repay/return", "*agathon*": "good/beneficial/upright", "*diōkete*": "pursue/follow after/seek eagerly" } }

  • 12 { "verseID": "1 Corinthians.14.12", "source": "Οὕτως Καὶ ὑμεῖς, ἐπεὶ ζηλωταί ἐστε πνευμάτων, πρὸς τὴν οἰκοδομὴν τῆς ἐκκλησίας ζητεῖτε ἵνα περισσεύητε.", "text": "*Houtōs* *Kai* *hymeis*, *epei* *zēlōtai* *este* *pneumatōn*, *pros* the *oikodomēn* of-the *ekklēsias* *zēteite* *hina* *perisseuēte*.", "grammar": { "*Houtōs*": "adverb - thus/so/in this way", "*Kai*": "conjunction - also/and/even", "*hymeis*": "nominative, plural - you [plural]", "*epei*": "conjunction - since/because", "*zēlōtai*": "nominative, masculine, plural - zealots/enthusiasts", "*este*": "present indicative, 2nd plural - you are", "*pneumatōn*": "genitive, neuter, plural - of spirits/spiritual gifts", "*pros*": "preposition + accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*zēteite*": "present imperative, 2nd plural - seek/strive", "*hina*": "conjunction - that/so that [purpose]", "*perisseuēte*": "present subjunctive, 2nd plural - you may abound/excel" }, "variants": { "*Houtōs*": "thus/so/in this way/likewise", "*zēlōtai*": "zealots/enthusiasts/eager seekers", "*pneumatōn*": "spirits/spiritual things/spiritual gifts", "*oikodomēn*": "edification/building up/strengthening/improvement", "*ekklēsias*": "church/assembly/congregation/gathering", "*zēteite*": "seek/strive/aim/desire", "*perisseuēte*": "abound/excel/overflow/be abundant" } }

  • 1 { "verseID": "1 Corinthians.14.1", "source": "Διώκετε τὴν ἀγάπην, ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.", "text": "*Diōkete* the *agapēn*, *zēloute* *de* the *pneumatika*, *mallon* *de* *hina* *prophēteuēte*.", "grammar": { "*Diōkete*": "present imperative, 2nd plural - pursue/follow after [continuous action]", "*agapēn*": "accusative, feminine, singular - love [object]", "*zēloute*": "present imperative, 2nd plural - desire earnestly/be zealous for", "*de*": "postpositive particle - but/and/now [contrast]", "*pneumatika*": "accusative, neuter, plural - spiritual things/gifts", "*mallon*": "adverb - rather/more/preferably", "*hina*": "conjunction - that/so that [purpose]", "*prophēteuēte*": "present subjunctive, 2nd plural - you may prophesy [ongoing action]" }, "variants": { "*Diōkete*": "pursue/follow after/chase/seek eagerly", "*agapēn*": "love/charity/benevolence [divine love]", "*zēloute*": "be zealous for/earnestly desire/covet", "*pneumatika*": "spiritual things/spiritual gifts/spiritualities", "*prophēteuēte*": "prophesy/speak forth God's message/speak under divine inspiration" } }

  • 18 { "verseID": "1 Thessalonians.4.18", "source": "Ὥστε παρακαλεῖτε ἀλλήλους ἐν τοῖς λόγοις τούτοις.", "text": "Therefore *parakaleite* *allēlous* with the *logois* these.", "grammar": { "*parakaleite*": "present, imperative, active, 2nd person, plural - comfort/encourage", "*allēlous*": "accusative, masculine, plural - one another/each other", "*logois*": "dative, masculine, plural - words/statements (instrumental)" }, "variants": { "*parakaleite*": "comfort/encourage/exhort/console", "*logois*": "words/statements/messages/sayings" } }

  • 18 { "verseID": "Romans.12.18", "source": "Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.", "text": "If *dynaton*, that from you, with all *anthrōpōn* *eirēneuontes*.", "grammar": { "*dynaton*": "nominative, neuter, singular - possible", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*eirēneuontes*": "present active participle, nominative, masculine, plural - being at peace/living in peace" }, "variants": { "*dynaton*": "possible/able/capable", "*anthrōpōn*": "men/people/humanity", "*eirēneuontes*": "being at peace/living in peace/maintaining peace" } }

  • 24 { "verseID": "1 Corinthians.10.24", "source": "Μηδεὶς τὸ ἑαυτοῦ ζητείτω, ἀλλὰ τὸ τοῦ ἑτέρου ἕκαστος.", "text": "*Mēdeis* the of *heautou* *zēteitō*, *alla* the of the *heterou* *hekastos*", "grammar": { "*Mēdeis*": "indefinite pronoun, nominative, masculine, singular - no one/nobody", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*zēteitō*": "present imperative, 3rd person singular - let him seek", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hekastos*": "adjective, nominative, masculine, singular - each one" }, "variants": { "*zēteitō*": "let him seek/look for/strive for", "*heterou*": "other/another person/neighbor" } }

  • Col 3:14-15
    2 verses
    71%

    14 { "verseID": "Colossians.3.14", "source": "Ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ἥτις ἐστιν σύνδεσμος τῆς τελειότητος.", "text": "*Epi* *pasin* *de* these the *agapēn*, which *estin* *syndesmos* of the *teleiotētos*.", "grammar": { "*epi*": "preposition with dative - upon/over/in addition to", "*pasin*": "dative, neuter, plural - all things", "*de*": "continuative/transitional particle - and/but/now", "*toutois*": "dative, neuter, plural, demonstrative pronoun - these", "*agapēn*": "accusative, feminine, singular - love", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*syndesmos*": "nominative, masculine, singular - bond/ligament", "*teleiotētos*": "genitive, feminine, singular - of perfection/completeness" }, "variants": { "*agapēn*": "love/charity/benevolence", "*syndesmos*": "bond/binding/unifying force/ligament", "*teleiotētos*": "perfection/completeness/maturity" } }

    15 { "verseID": "Colossians.3.15", "source": "Καὶ ἡ εἰρήνη τοῦ Θεοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε.", "text": "And the *eirēnē* of the *Theou* *brabeuetō* in the *kardiais* of you, to which also you *eklēthēte* in one *sōmati*; and *eucharistoi* *ginesthe*.", "grammar": { "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*brabeuetō*": "present active imperative, 3rd person singular - let rule/arbitrate", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*eis*": "preposition with accusative - to/into", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*heni*": "dative, neuter, singular - one", "*sōmati*": "dative, neuter, singular - body", "*eucharistoi*": "nominative, masculine, plural - thankful/grateful", "*ginesthe*": "present middle imperative, 2nd person plural - become/be" }, "variants": { "*eirēnē*": "peace/harmony/tranquility", "*brabeuetō*": "let rule/arbitrate/decide/govern", "*kardiais*": "hearts/minds/inner selves", "*eklēthēte*": "were called/invited/summoned", "*sōmati*": "body/community/group", "*eucharistoi*": "thankful/grateful/appreciative", "*ginesthe*": "become/be/prove to be" } }

  • 10 { "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }

  • Rom 13:13-14
    2 verses
    71%

    13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }

    14 { "verseID": "Romans.13.14", "source": "Ἀλλʼ ἐνδύσασθε τὸν Κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε, εἰς ἐπιθυμίας.", "text": "But *endysasthe* the *Kyrion Iēsoun Christon*, and of the *sarkos pronoian* not *poieisthe*, for *epithymias*.", "grammar": { "*endysasthe*": "aorist middle imperative, 2nd plural - put on/clothe yourselves with", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sarkos*": "genitive, feminine, singular - of flesh", "*pronoian*": "accusative, feminine, singular - provision/forethought", "*poieisthe*": "present middle/passive imperative, 2nd plural - make/do", "*epithymias*": "accusative, feminine, plural - desires/lusts" }, "variants": { "*endysasthe*": "put on/clothe yourselves with", "*Kyrion*": "Lord/Master", "*sarkos*": "flesh/body/human nature", "*pronoian*": "provision/forethought/care", "*poieisthe*": "make/do/provide", "*epithymias*": "desires/lusts/cravings/passions" } }

  • 15 { "verseID": "1 Timothy.4.15", "source": "Ταῦτα μελέτα· ἐν τούτοις ἴσθι· ἵνα σου ἡ προκοπὴ φανερὰ ᾖ ἐν πᾶσιν.", "text": "These things *meleta*; in these *isthi*; *hina* of you the *prokopē* *phanera* *ē* in *pasin*.", "grammar": { "*meleta*": "present, active, imperative, 2nd singular - practice/meditate on/be diligent in", "*isthi*": "present, active, imperative, 2nd singular - be/exist", "*hina*": "conjunction - so that/in order that", "*prokopē*": "nominative, feminine, singular - progress/advancement", "*phanera*": "nominative, feminine, singular - manifest/evident/apparent", "*ē*": "present, subjunctive, 3rd singular - may be", "*pasin*": "dative, masculine, plural - all/everyone" }, "variants": { "*meleta*": "practice/meditate on/be diligent in", "*isthi*": "be/continue in/remain in", "*prokopē*": "progress/advancement/improvement", "*phanera*": "manifest/evident/apparent", "*pasin*": "all/everyone/all things" } }

  • 14 { "verseID": "Titus.3.14", "source": "Μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.", "text": "*Manthanetōsan de* and *hoi hēmeteroi kalōn ergōn proistasthai* for the *anankaias chreias*, so that *mē ōsin akarpoi*.", "grammar": { "*Manthanetōsan*": "present active imperative, 3rd plural - let them learn", "*de*": "conjunction - and/but/now", "and": "conjunction (καὶ) - also/even", "*hoi*": "nominative, masculine, plural - the", "*hēmeteroi*": "nominative, masculine, plural - our people", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "for": "preposition (εἰς) - for/unto", "the": "accusative, feminine, plural - the", "*anankaias*": "accusative, feminine, plural - necessary/pressing", "*chreias*": "accusative, feminine, plural - needs", "so that": "conjunction (ἵνα) - so that/in order that", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd plural - they may be", "*akarpoi*": "nominative, masculine, plural - unfruitful/barren" }, "variants": { "*Manthanetōsan*": "let them learn/they must learn", "*hēmeteroi*": "our people/our [followers]/our [community]", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*anankaias*": "necessary/pressing/urgent", "*chreias*": "needs/necessities/wants", "*akarpoi*": "unfruitful/barren/without fruit/unproductive" } }

  • 5 { "verseID": "Romans.8.5", "source": "Οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν· οἱ δὲ κατὰ Πνεῦμα τὰ τοῦ Πνεύματος.", "text": "The ones for *kata sarka ontes* the things of the *sarkos* *phronousin*; the ones but *kata Pneuma* the things of the *Pneumatos*.", "grammar": { "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*sarkos*": "genitive feminine singular - flesh", "*phronousin*": "present active indicative 3rd person plural - think/mind/set their minds on", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "accusative neuter singular - Spirit", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*ontes*": "being/existing/living", "*phronousin*": "think about/mind/set their minds on/are concerned with", "*Pneuma*": "Spirit/spirit/breath" } }