Philippians 2:3

biblecontext

{ "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }

📖 Grammatical Analysis

Original Text

Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.

Transliteration

Nothing kata eritheian or kenodoxian; but in the tapeinophrosynē one another hēgoumenoi hyperechontas of yourselves.

Grammar Details

• *kata*: preposition + accusative - according to/by way of
• *eritheian*: accusative, feminine, singular - selfish ambition/strife/contention
• *kenodoxian*: accusative, feminine, singular - vainglory/empty pride/conceit
• *tapeinophrosynē*: dative, feminine, singular - humility/lowliness of mind
• *hēgoumenoi*: present participle, nominative, masculine, plural - considering/esteeming
• *hyperechontas*: present participle, accusative, masculine, plural - excelling/surpassing/superior to

Word Meanings

• *eritheian*: selfish ambition/strife/rivalry/contention
• *kenodoxian*: vainglory/empty pride/conceit/vanity
• *tapeinophrosynē*: humility/lowliness of mind/modesty
• *hēgoumenoi*: considering/esteeming/regarding/counting
• *hyperechontas*: excelling/surpassing/better than/superior to

Other Translations

• Linguistic Bible Translation from Source Texts

  Do nothing out of selfish ambition or vain conceit, but in humility consider others as more important than yourselves.

• King James Version 1769 (Standard Version)

  Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

• KJV1611 – Modern English

  Let nothing be done through strife or vanity; but in humility let each consider others better than themselves.

• King James Version 1611 (Original)

  Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

• American Standard Version with Strong's Numbers

  [ doing] nothing through faction or through vainglory, but in lowliness of mind {G2233} each counting other better than himself;

• King James Version with Strong's Numbers

  Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

• Tyndale Bible (1526/1534)

  that nothinge be done thorow stryfe or vayne glory but that in mekenes of mynde every man esteme other better then him selfe

• Coverdale Bible (1535)

  that there be nothinge done thorow stryfe and vayne glory, but that thorow mekenesse of mynde euery man esteme another better then himselfe:

• Geneva Bible (1560)

  That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.

• Bishops' Bible (1568)

  Let nothyng be done through stryfe or vayne glorie, but in mekenesse of mynde euery man esteeme one ye other better then hym selfe.

• Authorized King James Version (1611)

  [Let] nothing [be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

• Webster's Bible (1833)

  doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

• Young's Literal Translation (1862/1898)

  nothing in rivalry or vain-glory, but in humility of mind one another counting more excellent than yourselves --

• American Standard Version (1901)

  `doing' nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

• American Standard Version (1901)

  [ doing] nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

• Bible in Basic English (1941)

  Doing nothing through envy or through pride, but with low thoughts of self let everyone take others to be better than himself;

• World English Bible (2000)

  doing nothing through rivalry or through conceit, but in humility, each counting others better than himself;

• NET Bible® (New English Translation)

  Instead of being motivated by selfish ambition or vanity, each of you should, in humility, be moved to treat one another as more important than yourself.

Referenced Verses

• Rom 12:10 : 10 { "verseID": "Romans.12.10", "source": "Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι·", "text": "In the *philadelphia* toward *allēlous* *philostorgoi*; in the *timē* *allēlous* *proēgoumenoi*;", "grammar": { "*philadelphia*": "dative, feminine, singular - brotherly love", "*allēlous*": "accusative, masculine, plural - one another", "*philostorgoi*": "nominative, masculine, plural - affectionate/tender loving", "*timē*": "dative, feminine, singular - honor", "*allēlous*": "accusative, masculine, plural - one another", "*proēgoumenoi*": "present middle participle, nominative, masculine, plural - preferring/going before" }, "variants": { "*philadelphia*": "brotherly love/love of brethren", "*allēlous*": "one another/each other", "*philostorgoi*": "affectionate/tender loving/devoted", "*timē*": "honor/respect/value/price", "*proēgoumenoi*": "preferring/going before/esteeming/leading" } }
• Eph 4:2 : 2 { "verseID": "Ephesians.4.2", "source": "Μετὰ πάσης ταπεινοφροσύνης καὶ πρᾳότητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ·", "text": "With all *tapeinophrosynēs* and *praotētos*, with *makrothymias*, *anechomenoi* one another in *agapē*;", "grammar": { "*tapeinophrosynēs*": "genitive feminine singular - humility/lowliness of mind", "*praotētos*": "genitive feminine singular - gentleness/meekness", "*makrothymias*": "genitive feminine singular - patience/longsuffering", "*anechomenoi*": "present middle participle, nominative plural - bearing with/enduring", "*agapē*": "dative feminine singular - love" }, "variants": { "*tapeinophrosynēs*": "humility/lowliness of mind/modest opinion of oneself", "*praotētos*": "gentleness/mildness/meekness", "*makrothymias*": "patience/longsuffering/forbearance", "*anechomenoi*": "bearing with/enduring/tolerating", "*agapē*": "love (divine, selfless love)" } }
• Eph 5:21 : 21 { "verseID": "Ephesians.5.21", "source": "Ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Θεοῦ.", "text": "*Hypotassomenoi allēlois* in *phobō Theou*", "grammar": { "*Hypotassomenoi*": "present participle, middle/passive, nominative, masculine, plural - submitting yourselves", "*allēlois*": "dative, masculine, plural - to one another", "*phobō*": "dative, masculine, singular - in fear/reverence", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Hypotassomenoi*": "submitting yourselves/being subject", "*allēlois*": "to one another/to each other", "*phobō*": "fear/reverence/respect", "*Theou*": "God/deity" } }
• Gal 5:26 : 26 { "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }
• 1 Pet 5:5 : 5 { "verseID": "1 Peter.5.5", "source": "Ὁμοίως, νεώτεροι, ὑποτάγητε πρεσβυτέροις. Πάντες δὲ ἀλλήλοις ὑποτασσόμενοι, τὴν ταπεινοφροσύνην ἐγκομβώσασθε: ὅτι ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Homoiōs*, *neōteroi*, *hypotagēte* *presbyterois*. *Pantes* but *allēlois* *hypotassomenoi*, the *tapeinophrosynēn* *egkombōsasthe*: because the *Theos* *hyperēphanois* *antitassetai*, to *tapeinois* but *didōsin* *charin*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*neōteroi*": "nominative, masculine, plural - younger ones", "*hypotagēte*": "aorist, imperative, passive, 2nd person plural - be subject/submit", "*presbyterois*": "dative, masculine, plural - to elders", "*Pantes*": "nominative, masculine, plural - all", "*allēlois*": "dative, masculine, plural - to one another", "*hypotassomenoi*": "present participle, middle, nominative, masculine, plural - submitting", "*tapeinophrosynēn*": "accusative, feminine, singular - humility/lowliness of mind", "*egkombōsasthe*": "aorist, imperative, middle, 2nd person plural - clothe yourselves/tie on", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - to proud ones", "*antitassetai*": "present, indicative, middle, 3rd person singular - opposes/sets against", "*tapeinois*": "dative, masculine, plural - to humble ones", "*didōsin*": "present, indicative, active, 3rd person singular - gives", "*charin*": "accusative, feminine, singular - grace/favor" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*neōteroi*": "younger ones/younger men/youth", "*hypotagēte*": "submit/be subject/be subordinate", "*presbyterois*": "elders/older ones/presbyters", "*hypotassomenoi*": "submitting/subjecting/being subordinate", "*tapeinophrosynēn*": "humility/lowliness of mind/humble-mindedness", "*egkombōsasthe*": "clothe yourselves/tie on/gird on [like an apron]", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/sets against/resists", "*tapeinois*": "humble/lowly/those of low position", "*charin*": "grace/favor/goodwill" } }
• 1 Tim 6:4 : 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }
• Jas 3:14-16 : 14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } } 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } }
• Gal 5:15 : 15 { "verseID": "Galatians.5.15", "source": "Εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπό ἀλλήλων ἀναλωθῆτε.", "text": "But if *allēlous daknete kai katesthiete*, *blepete mē hypo allēlōn analōthēte*.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another/each other", "*daknete*": "present, active, indicative, 2nd person plural - bite/wound", "*kai*": "conjunction - and", "*katesthiete*": "present, active, indicative, 2nd person plural - devour/consume", "*blepete*": "present, active, imperative, 2nd person plural - watch out/see/beware", "*mē*": "negative particle with subjunctive - lest/that not", "*hypo*": "preposition with genitive - by/under", "*allēlōn*": "genitive, masculine, plural - of one another/each other", "*analōthēte*": "aorist, passive, subjunctive, 2nd person plural - be consumed/destroyed" }, "variants": { "*allēlous*": "one another/each other/mutually", "*daknete*": "bite/wound/hurt", "*katesthiete*": "devour/consume/eat up", "*blepete*": "watch out/see/beware/take care", "*hypo*": "by/under/through", "*analōthēte*": "be consumed/destroyed/used up" } }
• Luke 18:14 : 14 { "verseID": "Luke.18.14", "source": "Λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ ἐκεῖνος: ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται· ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.", "text": "*Legō* to-you, *katebē* this one *dedikaiōmenos* into the *oikon* of-him rather-than that-one: for all the one *hypsōn* *heauton* *tapeinōthēsetai*; the *de* one *tapeinōn* *heauton* *hypsōthēsetai*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*katebē*": "aorist active indicative, 3rd person singular - went down", "*dedikaiōmenos*": "perfect passive participle, nominative masculine singular - having been justified", "*oikon*": "accusative masculine singular - house/home", "*hypsōn*": "present active participle, nominative masculine singular - lifting up/exalting", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*tapeinōthēsetai*": "future passive indicative, 3rd person singular - will be humbled", "*de*": "conjunction, adversative/transitional - but/and", "*tapeinōn*": "present active participle, nominative masculine singular - humbling", "*hypsōthēsetai*": "future passive indicative, 3rd person singular - will be exalted" }, "variants": { "*katebē*": "went down/returned/descended", "*dedikaiōmenos*": "having been justified/declared righteous", "*oikon*": "house/home/household", "*hypsōn*": "lifting up/exalting/elevating", "*tapeinōthēsetai*": "will be humbled/brought low", "*tapeinōn*": "humbling/bringing low", "*hypsōthēsetai*": "will be exalted/lifted up/elevated" } }
• Col 3:8 : 8 { "verseID": "Colossians.3.8", "source": "Νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα· ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν.", "text": "*Nyni* *de* *apothesthe* also you the *panta*: *orgēn*, *thymon*, *kakian*, *blasphēmian*, *aischrologian* from the *stomatos* of you.", "grammar": { "*nyni*": "temporal adverb - now", "*de*": "contrastive particle - but/now", "*apothesthe*": "aorist middle imperative, 2nd person plural - put off/put away", "*kai*": "adverbial conjunction - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*panta*": "accusative, neuter, plural - all things", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*thymon*": "accusative, masculine, singular - rage/passionate anger", "*kakian*": "accusative, feminine, singular - malice/evil", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*aischrologian*": "accusative, feminine, singular - filthy language/obscene speech", "*ek*": "preposition with genitive - from/out of", "*stomatos*": "genitive, neuter, singular - mouth", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your" }, "variants": { "*apothesthe*": "put off/put away/remove", "*panta*": "all things/everything", "*orgēn*": "wrath/anger/indignation", "*thymon*": "rage/passionate anger/fury", "*kakian*": "malice/evil/wickedness", "*blasphēmian*": "blasphemy/slander/defamation", "*aischrologian*": "filthy language/obscene speech/abusive speech" } }
• 1 Cor 3:3 : 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }
• Prov 13:10 : 10 { "verseID": "Proverbs.13.10", "source": "רַק־בְּ֭זָדוֹן יִתֵּ֣ן מַצָּ֑ה וְאֶת־נ֖וֹעָצִ֣ים חָכְמָֽה׃", "text": "*raq-bəzādôn yittēn maṣṣâ wə-ʾet-nôʿāṣîm ḥokmâ*", "grammar": { "*raq*": "adverb - only", "*bəzādôn*": "preposition + noun, masculine singular - through/by pride", "*yittēn*": "verb, qal imperfect, 3rd masculine singular - gives/produces", "*maṣṣâ*": "noun, feminine singular - strife/contention", "*wə-*": "conjunction - and", "*ʾet*": "direct object marker", "*nôʿāṣîm*": "verb, niphal participle, masculine plural - those who take counsel", "*ḥokmâ*": "noun, feminine singular - wisdom" }, "variants": { "*zādôn*": "pride/arrogance/insolence", "*yittēn*": "gives/produces/causes", "*maṣṣâ*": "strife/contention/quarrel", "*nôʿāṣîm*": "those who take counsel/those consulting together/advised ones" } }
• Jas 4:5-6 : 5 { "verseID": "James.4.5", "source": "Ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;", "text": "Or you *dokeite* that *kenōs* the *graphē legei*, Toward *phthonon epipothei* the *pneuma* which *katōkēsen* in us?", "grammar": { "*dokeite*": "present active indicative, 2nd plural - think/suppose", "*kenōs*": "adverb - vainly/emptily", "*graphē*": "nominative, feminine, singular - writing/scripture", "*legei*": "present active indicative, 3rd singular - says/speaks", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*epipothei*": "present active indicative, 3rd singular - longs for/desires earnestly", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*katōkēsen*": "aorist active indicative, 3rd singular - dwelled/settled" }, "variants": { "*dokeite*": "think/suppose/imagine", "*kenōs*": "vainly/emptily/without purpose", "*graphē*": "writing/scripture", "*legei*": "says/speaks/tells", "*phthonon*": "envy/jealousy/grudging", "*epipothei*": "longs for/desires earnestly/yearns", "*pneuma*": "spirit/breath/wind", "*katōkēsen*": "dwelled/settled/took up residence" } } 6 { "verseID": "James.4.6", "source": "Μείζονα δὲ δίδωσιν χάριν. Διὸ λέγει, Ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Meizona de didōsin charin*. Therefore it *legei*, The *Theos hyperēphanois antitassetai*, to *tapeinois de didōsin charin*.", "grammar": { "*Meizona*": "accusative, feminine/masculine/neuter, singular, comparative - greater", "*de*": "conjunction - but/and/now", "*didōsin*": "present active indicative, 3rd singular - gives/grants", "*charin*": "accusative, feminine, singular - grace/favor", "*legei*": "present active indicative, 3rd singular - says/speaks", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - proud/arrogant", "*antitassetai*": "present middle indicative, 3rd singular - opposes/resists", "*tapeinois*": "dative, masculine, plural - humble/lowly", "*didōsin*": "present active indicative, 3rd singular - gives/grants" }, "variants": { "*Meizona*": "greater/larger/more", "*didōsin*": "gives/grants/bestows", "*charin*": "grace/favor/kindness", "*legei*": "says/speaks/tells", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/resists/sets himself against", "*tapeinois*": "humble/lowly/poor" } }
• 1 Pet 2:1-2 : 1 { "verseID": "1 Peter.2.1", "source": "¶Ἀποθέμενοι οὖν πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς,", "text": "*Apothemenoi oun* all *kakian*, and all *dolon*, and *hypokriseis*, and *phthonous*, and all *katalalias*,", "grammar": { "*Apothemenoi*": "aorist middle participle, masculine plural nominative - having put away/laid aside", "*oun*": "inferential particle - therefore/then", "*kakian*": "accusative, feminine, singular - malice/evil", "*dolon*": "accusative, masculine, singular - deceit/guile", "*hypokriseis*": "accusative, feminine, plural - hypocrisies/pretensions", "*phthonous*": "accusative, masculine, plural - envies/jealousies", "*katalalias*": "accusative, feminine, plural - evil speakings/slanders" }, "variants": { "*Apothemenoi*": "having put away/having stripped off/having laid aside", "*kakian*": "malice/evil/wickedness/ill-will", "*dolon*": "deceit/guile/trickery/craftiness", "*hypokriseis*": "hypocrisies/pretenses/play-acting", "*phthonous*": "envies/jealousies/ill-will", "*katalalias*": "slanders/evil speakings/backbitings" } } 2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }
• Phil 1:15-17 : 15 { "verseID": "Philippians.1.15", "source": "Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν· τινὲς δὲ καὶ διʼ εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν:", "text": "Some *men* even through *phthonon* and *erin*; some but even through *eudokian* the *Christon kēryssousin*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*erin*": "accusative, feminine, singular - strife/contention", "*eudokian*": "accusative, feminine, singular - goodwill/pleasure", "*Christon*": "accusative, masculine, singular - Christ", "*kēryssousin*": "present indicative, 3rd person plural - they preach/proclaim" }, "variants": { "*phthonon*": "envy/jealousy/ill-will", "*erin*": "strife/contention/rivalry", "*eudokian*": "goodwill/pleasure/satisfaction", "*kēryssousin*": "they preach/they proclaim/they herald" } } 16 { "verseID": "Philippians.1.16", "source": "Οἱ μὲν ἐξ ἐριθείας τὸν Χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐπιφέρειν τοῖς δεσμοῖς μου:", "text": "The ones *men* from *eritheias* the *Christon katangellousin*, not *hagnōs*, *oiomenoi thlipsin epipherein* to the *desmois* of me:", "grammar": { "*men*": "particle - on the one hand/indeed", "*eritheias*": "genitive, feminine, singular - selfish ambition/rivalry", "*Christon*": "accusative, masculine, singular - Christ", "*katangellousin*": "present indicative, 3rd person plural - they proclaim/announce", "*hagnōs*": "adverb - purely/sincerely", "*oiomenoi*": "present middle participle, nominative, masculine, plural - thinking/supposing", "*thlipsin*": "accusative, feminine, singular - affliction/distress", "*epipherein*": "present active infinitive - to bring/add", "*desmois*": "dative, masculine, plural - to my bonds/chains" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*katangellousin*": "they proclaim/they preach/they announce", "*hagnōs*": "purely/sincerely/genuinely", "*oiomenoi*": "thinking/supposing/considering", "*thlipsin*": "affliction/distress/trouble", "*epipherein*": "to bring upon/to add/to inflict" } } 17 { "verseID": "Philippians.1.17", "source": "Οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.", "text": "The ones but from *agapēs*, *eidotes* that for *apologian* of the *euangeliou keimai*.", "grammar": { "*agapēs*": "genitive, feminine, singular - of love", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*apologian*": "accusative, feminine, singular - defense", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*keimai*": "present indicative, 1st person singular - I am appointed/set" }, "variants": { "*agapēs*": "love/charity", "*eidotes*": "knowing/having known/being aware", "*apologian*": "defense/vindication", "*keimai*": "I am appointed/I am set/I am placed" } }
• Phil 2:14 : 14 { "verseID": "Philippians.2.14", "source": "Πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν:", "text": "All things *poieite* without *gongysmon* and *dialogismon*:", "grammar": { "*poieite*": "present active imperative, 2nd person plural - do/make/perform", "*gongysmon*": "genitive, masculine, plural - murmurings/grumblings/complaints", "*dialogismon*": "genitive, masculine, plural - disputings/arguments/doubts" }, "variants": { "*poieite*": "do/make/perform/accomplish", "*gongysmon*": "murmurings/grumblings/complaints/discontent", "*dialogismon*": "disputings/arguments/doubts/questionings" } }
• Luke 14:7-9 : 7 { "verseID": "Luke.14.7", "source": "¶Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο· λέγων πρὸς αὐτούς,", "text": "He *elegen de pros* the *keklēmenous parabolēn*, *epechōn pōs* the *prōtoklisias exelegonto*; *legōn pros* them,", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*pros*": "preposition + accusative - to/toward", "*keklēmenous*": "perfect participle, passive, accusative, masculine, plural - [those] having been invited/called", "*parabolēn*": "accusative, feminine, singular - parable/comparison", "*epechōn*": "present participle, active, nominative, masculine, singular - noticing/paying attention to", "*pōs*": "interrogative adverb - how", "*prōtoklisias*": "accusative, feminine, plural - chief seats/places of honor", "*exelegonto*": "imperfect, 3rd plural, middle - were choosing for themselves [continuous]", "*legōn*": "present participle, active, nominative, masculine, singular - saying" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēmenous*": "those having been invited/the guests/those called", "*parabolēn*": "parable/comparison/illustration", "*epechōn*": "noticing/paying attention to/observing", "*prōtoklisias*": "chief seats/places of honor/best places", "*exelegonto*": "were choosing for themselves/were selecting/were picking out" } } 8 { "verseID": "Luke.14.8", "source": "Ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν· μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπʼ αὐτοῦ·", "text": "Whenever you *klēthēs hypo* someone into *gamous*, not *kataklithēs* into the *prōtoklisian*; lest *entimoteros* than you *ē keklēmenos hyp'* him;", "grammar": { "*klēthēs*": "aorist subjunctive, passive, 2nd singular - might be invited/called", "*hypo*": "preposition + genitive - by", "*gamous*": "accusative, masculine, plural - wedding feast/marriage celebration", "*mē*": "negative particle with subjunctive - not", "*kataklithēs*": "aorist subjunctive, passive, 2nd singular - might recline/sit down", "*prōtoklisian*": "accusative, feminine, singular - chief seat/place of honor", "*mēpote*": "conjunction - lest/in case", "*entimoteros*": "comparative adjective, nominative, masculine, singular - more honored/more distinguished", "*sou*": "personal pronoun, genitive, singular - than you", "*ē*": "present subjunctive, 3rd singular - might be", "*keklēmenos*": "perfect participle, passive, nominative, masculine, singular - having been invited/called", "*hyp'*": "preposition + genitive - by" }, "variants": { "*klēthēs*": "you might be invited/you are invited/when you are called", "*gamous*": "wedding feast/marriage celebration/wedding banquet", "*kataklithēs*": "you might recline/you sit down/you take your place", "*prōtoklisian*": "chief seat/place of honor/best place", "*entimoteros*": "more honored/more distinguished/more important person", "*keklēmenos*": "having been invited/who has been called/guest" } } 9 { "verseID": "Luke.14.9", "source": "Καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, Δὸς τούτῳ τόπον· καὶ τότε ἄρξῃ μετʼ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.", "text": "And *elthōn* the one who *se kai auton kalesas erei* to you, Give to this one *topon*; and then you *arxē met' aischynēs ton eschaton topon katechein*.", "grammar": { "*elthōn*": "aorist participle, active, nominative, masculine, singular - coming/arriving", "*se*": "personal pronoun, accusative, singular - you", "*kai*": "conjunction - and", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having invited/called", "*erei*": "future, 3rd singular, active - will say", "*soi*": "personal pronoun, dative, singular - to you", "*dos*": "aorist imperative, active, 2nd singular - give", "*toutō*": "demonstrative pronoun, dative, masculine, singular - to this one", "*topon*": "accusative, masculine, singular - place/position", "*tote*": "temporal adverb - then", "*arxē*": "future, 2nd singular, middle - you will begin", "*met'*": "preposition + genitive - with", "*aischynēs*": "genitive, feminine, singular - shame/disgrace", "*ton*": "definite article, accusative, masculine, singular - the", "*eschaton*": "adjective, accusative, masculine, singular - last/lowest", "*topon*": "accusative, masculine, singular - place/position", "*katechein*": "present infinitive, active - to occupy/take" }, "variants": { "*elthōn*": "coming/arriving/when he comes", "*kalesas*": "having invited/who invited/who called", "*erei*": "will say/will tell/will speak", "*dos*": "give/grant/yield", "*topon*": "place/position/seat", "*arxē*": "you will begin/you will start", "*aischynēs*": "shame/disgrace/embarrassment", "*eschaton*": "last/lowest/worst", "*katechein*": "to occupy/to take/to hold" } } 10 { "verseID": "Luke.14.10", "source": "Ἀλλʼ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον· ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε, εἴπῃ σοι, Φίλε, προσανάβηθι ἀνώτερον: τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι.", "text": "But whenever you *klēthēs*, *poreutheis anapese* into the *eschaton topon*; so that whenever *elthē* the one *keklēkōs* you, he might *eipē* to you, *Phile*, *prosanabēthi anōteron*: then *estai* to you *doxa enōpion* the ones *synanakeimenōn* with you.", "grammar": { "*klēthēs*": "aorist subjunctive, passive, 2nd singular - might be invited/called", "*poreutheis*": "aorist participle, passive, nominative, masculine, singular - having gone/proceeded", "*anapese*": "aorist imperative, active, 2nd singular - recline/sit down", "*eschaton*": "adjective, accusative, masculine, singular - last/lowest", "*topon*": "accusative, masculine, singular - place/position", "*hina*": "conjunction - so that/in order that", "*elthē*": "aorist subjunctive, active, 3rd singular - might come", "*keklēkōs*": "perfect participle, active, nominative, masculine, singular - having invited/called", "*se*": "personal pronoun, accusative, singular - you", "*eipē*": "aorist subjunctive, active, 3rd singular - might say", "*soi*": "personal pronoun, dative, singular - to you", "*phile*": "vocative, masculine, singular - friend", "*prosanabēthi*": "aorist imperative, active, 2nd singular - move up/go higher", "*anōteron*": "comparative adverb - to a higher place", "*estai*": "future, 3rd singular - will be", "*doxa*": "nominative, feminine, singular - honor/glory", "*enōpion*": "preposition + genitive - before/in the presence of", "*synanakeimenōn*": "present participle, middle, genitive, masculine, plural - reclining together/dining with", "*soi*": "personal pronoun, dative, singular - with you" }, "variants": { "*klēthēs*": "you might be invited/you are invited/when you are called", "*poreutheis*": "having gone/going/proceeding", "*anapese*": "recline/sit down/take your place", "*eschaton*": "last/lowest/least important", "*hina*": "so that/in order that/that", "*keklēkōs*": "having invited/who invited/who called", "*eipē*": "might say/tells/says", "*phile*": "friend/dear one", "*prosanabēthi*": "move up/go higher/come up", "*anōteron*": "to a higher place/further up/more honorable position", "*doxa*": "honor/glory/esteem", "*enōpion*": "before/in the presence of/in front of", "*synanakeimenōn*": "those reclining together/fellow guests/those dining with" } } 11 { "verseID": "Luke.14.11", "source": "Ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται· καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.", "text": "For everyone *hypsōn heauton tapeinōthēsetai*; and the one *tapeinōn heauton hypsōthēsetai*.", "grammar": { "*hoti*": "conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*hypsōn*": "present participle, active, nominative, masculine, singular - exalting/lifting up", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*tapeinōthēsetai*": "future, 3rd singular, passive - will be humbled/brought low", "*tapeinōn*": "present participle, active, nominative, masculine, singular - humbling/lowering", "*hypsōthēsetai*": "future, 3rd singular, passive - will be exalted/lifted up" }, "variants": { "*hoti*": "for/because/that", "*hypsōn*": "exalting/lifting up/elevating", "*heauton*": "himself/oneself", "*tapeinōthēsetai*": "will be humbled/will be brought low/will be abased", "*tapeinōn*": "humbling/lowering/abasing", "*hypsōthēsetai*": "will be exalted/will be lifted up/will be elevated" } }
• 1 Cor 15:9 : 9 { "verseID": "1 Corinthians.15.9", "source": "Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ Θεοῦ.", "text": "*Egō gar eimi* the *elachistos tōn apostolōn*, who not *eimi hikanos kaleisthai apostolos*, *dioti ediōxa* the *ekklēsian tou Theou*", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*eimi*": "present active indicative, 1st person singular - am", "*elachistos*": "superlative adjective, nominative, masculine, singular - least", "*tōn apostolōn*": "genitive, masculine, plural - of the apostles", "*eimi*": "present active indicative, 1st person singular - am", "*hikanos*": "adjective, nominative, masculine, singular - worthy/sufficient", "*kaleisthai*": "present passive infinitive - to be called", "*apostolos*": "nominative, masculine, singular - apostle", "*dioti*": "conjunction - because", "*ediōxa*": "aorist active indicative, 1st person singular - persecuted", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/since", "*eimi*": "am/exist", "*elachistos*": "least/smallest/most insignificant", "*hikanos*": "worthy/fit/sufficient/adequate", "*kaleisthai*": "to be called/named", "*apostolos*": "apostle/messenger/sent one", "*dioti*": "because/for the reason that", "*ediōxa*": "persecuted/pursued/harassed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity" } }
• 2 Cor 12:20 : 20 { "verseID": "2 Corinthians.12.20", "source": "Φοβοῦμαι γὰρ, μή πως, ἐλθὼν, οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε: μή πως ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:", "text": "I *phoboumai* for, *mē pōs*, having *elthōn*, not such as I *thelō eurō* you, and I *heurethō* to you such as not you *thelete*: *mē pōs* *ereis*, *zēloi*, *thymoi*, *eritheiai*, *katalaliai*, *psithyrismoi*, *physiōseis*, *akatastasiai*:", "grammar": { "*phoboumai*": "present indicative, middle/passive, 1st singular - I fear", "*mē pōs*": "negative particle with indefinite adverb - lest somehow", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*thelō*": "present indicative, active, 1st singular - I wish/want", "*eurō*": "aorist subjunctive, active, 1st singular - I might find", "*heurethō*": "aorist subjunctive, passive, 1st singular - I might be found", "*thelete*": "present indicative, active, 2nd plural - you wish/want", "*ereis*": "nominative, feminine, plural - strifes/contentions", "*zēloi*": "nominative, masculine, plural - jealousies/rivalries", "*thymoi*": "nominative, masculine, plural - outbursts of anger", "*eritheiai*": "nominative, feminine, plural - selfish ambitions", "*katalaliai*": "nominative, feminine, plural - slanders/evil speakings", "*psithyrismoi*": "nominative, masculine, plural - whisperings/secret slanders", "*physiōseis*": "nominative, feminine, plural - puffings up/conceits", "*akatastasiai*": "nominative, feminine, plural - disorders/disturbances" }, "variants": { "*phoboumai*": "I fear/I am afraid", "*elthōn*": "having come/when I come", "*thelō*": "I wish/I want/I desire", "*eurō*": "I might find/I may find", "*heurethō*": "I might be found/I may be found", "*ereis*": "strifes/contentions/quarrels", "*zēloi*": "jealousies/rivalries/envyings", "*thymoi*": "outbursts of anger/rages/furies", "*eritheiai*": "selfish ambitions/factions/rivalries", "*katalaliai*": "slanders/evil speakings/backbitings", "*psithyrismoi*": "whisperings/secret slanders/gossips", "*physiōseis*": "puffings up/conceits/inflations", "*akatastasiai*": "disorders/disturbances/tumults" } }
• Gal 5:20-21 : 20 { "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } } 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }
• Rom 13:13 : 13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }