James 1:9

biblecontext

{ "verseID": "James.1.9", "source": "Καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ:", "text": "Let *kauchastho* and the *adelphos* the *tapeinos* in the *hypsei* of him:", "grammar": { "*kauchastho*": "present, middle, imperative, 3rd person singular - let him boast", "*adelphos*": "nominative, masculine, singular - subject", "*tapeinos*": "nominative, masculine, singular - adjective modifying *adelphos*", "*hypsei*": "dative, neuter, singular - location/sphere (in height)" }, "variants": { "*kauchastho*": "let him boast/glory/exult", "*adelphos*": "brother/fellow believer", "*tapeinos*": "lowly/humble/poor/of low position", "*hypsei*": "height/exaltation/high position" } }

📖 Grammatical Analysis

Original Text

Καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ:

Transliteration

Let kauchastho and the adelphos the tapeinos in the hypsei of him:

Grammar Details

• *kauchastho*: present, middle, imperative, 3rd person singular - let him boast
• *adelphos*: nominative, masculine, singular - subject
• *tapeinos*: nominative, masculine, singular - adjective modifying *adelphos*
• *hypsei*: dative, neuter, singular - location/sphere (in height)

Word Meanings

• *kauchastho*: let him boast/glory/exult
• *adelphos*: brother/fellow believer
• *tapeinos*: lowly/humble/poor/of low position
• *hypsei*: height/exaltation/high position

Other Translations

• Linguistic Bible Translation from Source Texts

  Let the lowly brother boast in his exaltation,

• King James Version 1769 (Standard Version)

  Let the brother of low degree rejoice in that he is exalted:

• KJV1611 – Modern English

  Let the brother of low position rejoice in that he is lifted up;

• King James Version 1611 (Original)

  Let the brother of low degree rejoice in that he is exalted:

• American Standard Version with Strong's Numbers

  But let the brother of low degree glory in his high estate:

• King James Version with Strong's Numbers

  {G1161} Let the brother of low degree rejoice in that he is exalted:

• Tyndale Bible (1526/1534)

  Let the brother of lowe degre reioyce in yt he is exalted

• Coverdale Bible (1535)

  Let the brother of lowe degre reioyce, in yt he is exalted:

• Geneva Bible (1560)

  Let the brother of lowe degree reioyce in that he is exalted:

• Bishops' Bible (1568)

  Let the brother of lowe degree, reioyce in that he is exalted:

• Authorized King James Version (1611)

  Let the brother of low degree rejoice in that he is exalted:

• Webster's Bible (1833)

  But let the brother in humble circumstances glory in his high position;

• Young's Literal Translation (1862/1898)

  And let the brother who is low rejoice in his exaltation,

• American Standard Version (1901)

  But let the brother of low degree glory in his high estate:

• American Standard Version (1901)

  But let the brother of low degree glory in his high estate:

• Bible in Basic English (1941)

  But let the brother of low position be glad that he is lifted up;

• World English Bible (2000)

  But let the brother in humble circumstances glory in his high position;

• NET Bible® (New English Translation)

  Now the believer of humble means should take pride in his high position.

Referenced Verses

• Jer 9:23-24 : 23 { "verseID": "Jeremiah.9.23", "source": "כִּ֣י אִם־בְּזֹ֞את יִתְהַלֵּ֣ל הַמִּתְהַלֵּ֗ל הַשְׂכֵּל֮ וְיָדֹ֣עַ אוֹתִי֒ כִּ֚י אֲנִ֣י יְהוָ֔ה עֹ֥שֶׂה חֶ֛סֶד מִשְׁפָּ֥ט וּצְדָקָ֖ה בָּאָ֑רֶץ כִּֽי־בְאֵ֥לֶּה חָפַ֖צְתִּי נְאֻם־יְהוָֽה׃", "text": "*kî* *'im*-in-this *yithallēl* *hammithallēl* *haśkēl* *wĕyādōa'* *'ôtî* *kî* *'ănî* *YHWH* *'ōśeh* *ḥesed* *mišpāṭ* *ûṣĕdāqāh* in-the-*'āreṣ* *kî*-in-these *ḥāpaṣtî* *nĕ'um*-*YHWH*", "grammar": { "*kî*": "conjunction - but/rather", "*'im*": "conditional particle - if", "*yithallēl*": "imperfect verb, 3rd person masculine singular, hitpael, jussive - let him boast", "*hammithallēl*": "participle, masculine singular, hitpael with definite article - the one boasting", "*haśkēl*": "infinitive absolute, hiphil - understanding", "*wĕyādōa'*": "conjunction + infinitive absolute - and knowing", "*'ôtî*": "direct object marker with 1st person singular suffix - me", "*kî*": "conjunction - that", "*'ănî*": "1st person singular pronoun - I", "*YHWH*": "divine name", "*'ōśeh*": "participle, masculine singular - doing/practicing", "*ḥesed*": "masculine noun - lovingkindness", "*mišpāṭ*": "masculine noun - justice", "*ûṣĕdāqāh*": "conjunction + feminine noun - and righteousness", "*'āreṣ*": "feminine noun with prefixed preposition - in the earth", "*kî*": "conjunction - for", "*ḥāpaṣtî*": "perfect verb, 1st person singular - I delight", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH" }, "variants": { "*kî 'im*": "but rather/except in/only in", "*yithallēl*": "let him boast/glory/praise himself", "*hammithallēl*": "the one boasting/glorying/priding himself", "*haśkēl wĕyādōa'*": "understanding and knowing (emphatic construction)", "*'ôtî*": "me/myself", "*'ōśeh*": "doing/practicing/performing", "*ḥesed*": "lovingkindness/steadfast love/mercy", "*mišpāṭ*": "justice/judgment/right", "*ûṣĕdāqāh*": "and righteousness/equity/virtue", "*'āreṣ*": "earth/land/world", "*ḥāpaṣtî*": "I delight/take pleasure/desire", "*nĕ'um-YHWH*": "declaration of YHWH/utterance of YHWH" } } 24 { "verseID": "Jeremiah.9.24", "source": "הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וּפָ֣קַדְתִּ֔י עַל־כָּל־מ֖וּל בְּעָרְלָֽה׃", "text": "*hinnēh* *yāmîm* *bā'îm* *nĕ'um*-*YHWH* *ûpāqadtî* upon-all-*mûl* with-*'orlāh*", "grammar": { "*hinnēh*": "interjection - behold", "*yāmîm*": "masculine plural noun - days", "*bā'îm*": "participle, masculine plural - coming", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH", "*ûpāqadtî*": "conjunction + perfect verb, 1st person singular with waw consecutive - and I will visit/punish", "*mûl*": "passive participle, masculine singular - circumcised", "*'orlāh*": "feminine noun with prefixed preposition - with foreskin" }, "variants": { "*hinnēh*": "behold/look/see", "*yāmîm bā'îm*": "days are coming/days will come", "*nĕ'um-YHWH*": "declaration of YHWH/utterance of YHWH", "*ûpāqadtî*": "and I will visit/punish/attend to", "*mûl*": "circumcised/cut", "*'orlāh*": "foreskin/uncircumcision" } }
• Ps 62:9 : 9 { "verseID": "Psalms.62.9", "source": "בִּטְח֘וּ ב֤וֹ בְכָל־עֵ֨ת ׀ עָ֗ם שִׁפְכֽוּ־לְפָנָ֥יו לְבַבְכֶ֑ם אֱלֹהִ֖ים מַחֲסֶה־לָּ֣נוּ סֶֽלָה׃", "text": "*biṭḥû* in him in all *ʿēt*, *ʿām*; *shipkû* before him your *lĕbab*; *ʾĕlōhîm* is *maḥăseh* for us, *selâ*", "grammar": { "*biṭḥû*": "2nd person masculine plural qal imperative - trust", "*ʿēt*": "common singular noun with prefixed preposition 'in' and 'all' - time", "*ʿām*": "masculine singular noun - people", "*shipkû*": "2nd person masculine plural qal imperative - pour out", "*lĕbab*": "masculine singular noun with 2nd person masculine plural suffix - heart", "*ʾĕlōhîm*": "masculine plural noun - God", "*maḥăseh*": "masculine singular noun with prefixed preposition 'for' and 1st person common plural suffix - refuge", "*selâ*": "musical notation - selah" }, "variants": { "*biṭḥû*": "trust/rely on/be confident in", "*ʿēt*": "time/season/occasion", "*ʿām*": "people/nation/folk", "*shipkû*": "pour out/spill/shed", "*lĕbab*": "heart/mind/inner person", "*ʾĕlōhîm*": "God/gods (plural form used for singular deity)", "*maḥăseh*": "refuge/shelter/protection", "*selâ*": "musical notation possibly indicating pause or emphasis" } }
• Phil 3:14 : 14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } }
• Jas 2:5-6 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } } 6 { "verseID": "James.2.6", "source": "Ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. Οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;", "text": "You *de ētimasate* the *ptōchon*. Not the *plousioi katadynasteuousin* you, and they *helkousin* you into *kritēria*?", "grammar": { "Ὑμεῖς": "nominative, second person, plural - you", "*de*": "postpositive conjunction - but/and", "*ētimasate*": "aorist, active, indicative, 2nd person plural - you dishonored", "τὸν *ptōchon*": "accusative, masculine, singular - the poor man", "Οὐχ": "negative particle (interrogative) - not", "οἱ *plousioi*": "nominative, masculine, plural - the rich", "*katadynasteuousin*": "present, active, indicative, 3rd person plural - they oppress", "ὑμῶν": "genitive, second person, plural - of you", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*helkousin*": "present, active, indicative, 3rd person plural - they drag", "ὑμᾶς": "accusative, second person, plural - you", "εἰς": "preposition + accusative - into", "*kritēria*": "accusative, neuter, plural - courts/tribunals" }, "variants": { "*ētimasate*": "dishonored/despised/treated with contempt", "*ptōchon*": "poor person/beggar/destitute individual", "*plousioi*": "rich people/wealthy ones", "*katadynasteuousin*": "oppress/dominate/exercise power over", "*helkousin*": "drag/pull/haul/draw", "*kritēria*": "courts/tribunals/judgment seats" } }
• 1 Pet 2:9 : 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } }
• 1 John 3:1-3 : 1 { "verseID": "1 John.3.1", "source": "¶Ἴδετε, ποταπὴν ἀγάπην δέδωκεν ἡμῖν ὁ Πατὴρ, ἵνα τέκνα Θεοῦ κληθῶμεν: διὰ τοῦτο ὁ κόσμος οὐ γινώσκει ἡμᾶς, ὅτι οὐκ ἔγνω αὐτόν.", "text": "*Idete*, what manner of *agapēn* has *dedōken* to us the *Patēr*, that *tekna Theou* we should be *klēthōmen*: for this reason the *kosmos* not *ginōskei* us, because not *egnō* him.", "grammar": { "*Idete*": "aorist imperative, 2nd plural - see/behold/look", "*agapēn*": "accusative, feminine, singular - love", "*dedōken*": "perfect active, 3rd singular - has given", "*Patēr*": "nominative, masculine, singular - Father", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*klēthōmen*": "aorist passive subjunctive, 1st plural - we might be called", "*kosmos*": "nominative, masculine, singular - world", "*ginōskei*": "present active, 3rd singular - knows", "*egnō*": "aorist active, 3rd singular - knew/has known" }, "variants": { "*Idete*": "behold/see/look/consider", "*agapēn*": "love/charity", "*Patēr*": "Father/parent", "*tekna*": "children/offspring", "*klēthōmen*": "be called/named/designated", "*kosmos*": "world/universe/order/arrangement", "*ginōskei*": "knows/recognizes/understands", "*egnō*": "knew/understood/recognized" } } 2 { "verseID": "1 John.3.2", "source": "Ἀγαπητοί, νῦν τέκνα Θεοῦ ἐσμεν, καὶ οὔπω ἐφανερώθη τί ἐσόμεθα: οἴδαμεν δὲ ὅτι, ἐὰν φανερωθῇ, ὅμοιοι αὐτῷ ἐσόμεθα· ὅτι ὀψόμεθα αὐτὸν καθώς ἐστιν.", "text": "*Agapētoi*, now *tekna Theou esmen*, and not yet *ephanerōthē* what we *esometha*: we *oidamen* *de* that, if he *phanerōthē*, *homoioi* to him we *esometha*; because we *opsometha* him *kathōs estin*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present active, 1st plural - we are", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested/revealed", "*esometha*": "future middle, 1st plural - we will be", "*oidamen*": "perfect active, 1st plural - we know", "*de*": "postpositive conjunction - but/and", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*homoioi*": "nominative, masculine, plural - like/similar", "*opsometha*": "future middle, 1st plural - we will see", "*kathōs*": "adverb - just as/according as", "*estin*": "present active, 3rd singular - he is" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*tekna*": "children/offspring", "*ephanerōthē*": "was revealed/manifested/shown", "*oidamen*": "we know/understand (with certainty)", "*phanerōthē*": "might appear/be revealed/be manifested", "*homoioi*": "like/similar/resembling", "*opsometha*": "we shall see/perceive/behold", "*kathōs*": "just as/according as/even as" } } 3 { "verseID": "1 John.3.3", "source": "Καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπʼ αὐτῷ ἁγνίζει ἑαυτὸν, καθὼς ἐκεῖνος ἁγνός ἐστιν.", "text": "And everyone *echōn* the *elpida tautēn* upon him *hagnizei* himself, *kathōs ekeinos hagnos estin*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*elpida*": "accusative, feminine, singular - hope", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*hagnizei*": "present active, 3rd singular - purifies", "*kathōs*": "adverb - just as/according as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*hagnos*": "adjective, nominative, masculine, singular - pure/holy", "*estin*": "present active, 3rd singular - is" }, "variants": { "*echōn*": "having/possessing/holding", "*elpida*": "hope/expectation", "*hagnizei*": "purifies/cleanses/makes holy", "*ekeinos*": "that one/he (emphatic reference)", "*hagnos*": "pure/holy/chaste/clean" } }
• Rev 2:9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } }
• Rev 5:9-9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } } 10 { "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } }
• Rev 7:9-9 : 9 { "verseID": "Revelation.7.9", "source": "Μετὰ ταῦτα εἶδον, καὶ, ἰδοὺ, ὄχλος πολύς, ὃν ἀριθμῆσαι οὐδεὶς ἠδύνατο, ἐκ παντὸς ἔθνους, καὶ φυλῶν, καὶ λαῶν, καὶ γλωσσῶν, ἑστῶτες ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τοῦ Ἀρνίου, περιβεβλημένοι στολὰς λευκάς, καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν·", "text": "*Meta* these [things] *eidon*, and, *idou*, *ochlos* *polys*, which *arithmēsai* *oudeis* *ēdynato*, from every *ethnous*, and *phylōn*, and *laōn*, and *glōssōn*, *hestōtes* *enōpion* of the *thronou*, and *enōpion* of the *Arniou*, *peribeblēmenoi* *stolas* *leukas*, and *phoinikes* in the *chersin* of them;", "grammar": { "*Meta*": "preposition + accusative - after", "*eidon*": "aorist active indicative, 1st singular - I saw", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular - great/many", "*arithmēsai*": "aorist active infinitive - to number/count", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle indicative, 3rd singular - was able", "*ethnous*": "genitive, neuter, singular - nation/people", "*phylōn*": "genitive, feminine, plural - tribes", "*laōn*": "genitive, masculine, plural - peoples", "*glōssōn*": "genitive, feminine, plural - tongues/languages", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing", "*enōpion*": "preposition + genitive - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne", "*Arniou*": "genitive, neuter, singular - Lamb", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*phoinikes*": "nominative, masculine, plural - palm branches", "*chersin*": "dative, feminine, plural - hands" }, "variants": { "*idou*": "behold/look/see", "*ochlos*": "crowd/multitude/throng", "*arithmēsai*": "to count/number/enumerate", "*ethnous*": "nation/people/Gentiles", "*laōn*": "peoples/populace", "*glōssōn*": "tongues/languages", "*thronou*": "throne/seat of power", "*Arniou*": "Lamb/little lamb", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*phoinikes*": "palm branches/date palms" } } 10 { "verseID": "Revelation.7.10", "source": "Καὶ κράζοντες φωνῇ μεγάλῃ, λέγοντες, Ἡ σωτηρία τῷ Θεῷ ἡμῶν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ, καὶ τῷ Ἀρνίῳ.", "text": "And *krazontes* with *phōnē* *megalē*, *legontes*, The *sōtēria* to the *Theō* of us, to the *kathēmenō* upon the *thronō*, and to the *Arniō*.", "grammar": { "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sōtēria*": "nominative, feminine, singular - salvation", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present middle participle, dative, masculine, singular - sitting/seated one", "*thronō*": "dative, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*krazontes*": "crying out/shouting/exclaiming", "*phōnē*": "voice/sound/tone", "*sōtēria*": "salvation/deliverance/preservation", "*kathēmenō*": "sitting/seated/enthroned one" } }
• Ps 113:7-8 : 7 { "verseID": "Psalms.113.7", "source": "מְקִֽימִ֣י מֵעָפָ֣ר דָּ֑ל מֵֽ֝אַשְׁפֹּ֗ת יָרִ֥ים אֶבְיֽוֹן׃", "text": "*Mǝqîmî* *mē'āpār* *dāl* *mē'ašpōt* *yārîm* *'ebyôn*", "grammar": { "*Mǝqîmî*": "Hiphil participle, masculine singular - raising/lifting up", "*mē'āpār*": "preposition *min* + noun, masculine singular - from dust", "*dāl*": "adjective, masculine singular - poor/weak", "*mē'ašpōt*": "preposition *min* + noun, feminine plural - from ash heaps/refuse piles", "*yārîm*": "Hiphil imperfect, 3rd person masculine singular - he lifts up/raises", "*'ebyôn*": "adjective, masculine singular - needy/poor" }, "variants": { "*Mǝqîmî*": "raising/lifting up/establishing", "*dāl*": "poor/weak/low/thin", "*'ašpōt*": "ash heaps/refuse piles/dunghill", "*'ebyôn*": "needy/poor/destitute/beggar" } } 8 { "verseID": "Psalms.113.8", "source": "לְהוֹשִׁיבִ֥י עִם־נְדִיבִ֑ים עִ֝֗ם נְדִיבֵ֥י עַמּֽוֹ׃", "text": "*Lǝhôšîbî* *'im*-*nǝdîbîm* *'im* *nǝdîbê* *'ammô*", "grammar": { "*Lǝhôšîbî*": "preposition *lə* + Hiphil infinitive construct - to cause to sit/set", "*'im*": "preposition - with", "*nǝdîbîm*": "noun, masculine plural - nobles/princes", "*nǝdîbê*": "noun, masculine plural construct - nobles of", "*'ammô*": "noun, masculine singular with 3rd person masculine singular suffix - his people" }, "variants": { "*Lǝhôšîbî*": "to cause to sit/set/place", "*nǝdîbîm*": "nobles/princes/willing ones", "*'ammô*": "his people/his nation/his folk" } }
• Prov 17:5 : 5 { "verseID": "Proverbs.17.5", "source": "לֹעֵג לָרָשׁ חֵרֵף עֹשֵׂהוּ שָׂמֵחַ לְאֵיד לֹא יִנָּקֶה", "text": "*lō'ēg* to *rāš* *chērēp* *'ōśēhû* *śāmēach* to *'êd* not *yinnāqeh*", "grammar": { "*lō'ēg*": "participle, Qal - mocking/deriding", "*la-rāš*": "preposition + noun - to the poor", "*chērēp*": "verb, Piel perfect, 3rd person masculine singular - he reproaches/insults", "*'ōśēhû*": "participle, Qal + 3rd person masculine singular suffix - his maker", "*śāmēach*": "adjective - rejoicing/being glad", "*lə-'êd*": "preposition + noun - at calamity", "*lō*": "negative particle - not", "*yinnāqeh*": "verb, Niphal imperfect, 3rd person masculine singular - he will be innocent/unpunished" }, "variants": { "*lō'ēg*": "mocker/scoffer/derider", "*rāš*": "poor/impoverished person", "*chērēp*": "reproaches/taunts/insults", "*'ōśēhû*": "his maker/creator", "*śāmēach*": "rejoicing/being glad", "*'êd*": "calamity/disaster/misfortune", "*yinnāqeh*": "will be acquitted/left unpunished/considered innocent" } }
• Prov 19:1 : 1 { "verseID": "Proverbs.19.1", "source": "טֽוֹב־רָ֭שׁ הוֹלֵ֣ךְ בְּתֻמּ֑וֹ מֵעִקֵּ֥שׁ שְׂ֝פָתָ֗יו וְה֣וּא כְסִֽיל׃", "text": "Better *rāš* *hōlēḵ* in *tūmm* his than *ʿiqqēš* *śəpātāyw* and he *kəsîl*.", "grammar": { "*rāš*": "adjective, masculine singular - poor", "*hōlēḵ*": "participle, qal active, masculine singular - walking/going", "*tūmm*": "noun, masculine singular construct with 3rd person suffix - integrity/completeness", "*ʿiqqēš*": "adjective, masculine singular - crooked/perverse", "*śəpātāyw*": "noun, feminine plural construct with 3rd masculine singular suffix - his lips", "*kəsîl*": "noun, masculine singular - fool/stupid person" }, "variants": { "*rāš*": "poor person/poverty", "*hōlēḵ*": "one who walks/conducts himself", "*tūmm*": "integrity/innocence/completeness", "*ʿiqqēš*": "crooked/perverse/twisted", "*kəsîl*": "fool/stupid one/dull person" } }
• Deut 15:7 : 7 { "verseID": "Deuteronomy.15.7", "source": "כִּֽי־יִהְיֶה֩ בְךָ֨ אֶבְי֜וֹן מֵאַחַ֤ד אַחֶ֙יךָ֙ בְּאַחַ֣ד שְׁעָרֶ֔יךָ בְּאַ֨רְצְךָ֔ אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֣ן לָ֑ךְ לֹ֧א תְאַמֵּ֣ץ אֶת־לְבָבְךָ֗ וְלֹ֤א תִקְפֹּץ֙ אֶת־יָ֣דְךָ֔ מֵאָחִ֖יךָ הָאֶבְיֽוֹן׃", "text": "If *hāyāh* in you *ʾeḇyôn* from one your *ʾaḥîm* in one your *šaʿar* in your *ʾereṣ* which *YHWH* your *ʾĕlōhîm* *nāṯan* to you, not shall you *ʾāmēṣ* *ʾēṯ*-your *lēḇāḇ* and not shall you *qāpaṣ* *ʾēṯ*-your *yāḏ* from your *ʾāḥ* the *ʾeḇyôn*.", "grammar": { "*hāyāh*": "qal imperfect, 3rd person masculine singular - will be", "*ʾeḇyôn*": "noun, masculine singular - needy one", "*ʾaḥîm*": "noun with possessive suffix, masculine plural - your brothers", "*šaʿar*": "noun with possessive suffix, masculine plural - your gates", "*ʾereṣ*": "noun with possessive suffix, feminine singular - your land", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun with possessive suffix, masculine plural - your God", "*nāṯan*": "qal participle, masculine singular - giving", "*ʾāmēṣ*": "piel imperfect, 2nd person masculine singular - you shall harden", "*lēḇāḇ*": "noun with possessive suffix, masculine singular - your heart", "*qāpaṣ*": "qal imperfect, 2nd person masculine singular - you shall shut", "*yāḏ*": "noun with possessive suffix, feminine singular - your hand", "*ʾāḥ*": "noun with possessive suffix, masculine singular - your brother", "*ʾeḇyôn*": "definite adjective, masculine singular - the needy" }, "variants": { "*ʾeḇyôn*": "poor/needy/destitute", "*šaʿar*": "gate/town/city", "*ʾāmēṣ*": "harden/make strong/toughen", "*lēḇāḇ*": "heart/mind/inner person", "*qāpaṣ*": "shut/close/clench" } }
• Deut 15:9 : 9 { "verseID": "Deuteronomy.15.9", "source": "הִשָּׁ֣מֶר לְךָ֡ פֶּן־יִהְיֶ֣ה דָבָר֩ עִם־לְבָבְךָ֨ בְלִיַּ֜עַל לֵאמֹ֗ר קָֽרְבָ֣ה שְׁנַֽת־הַשֶּׁבַע֮ שְׁנַ֣ת הַשְּׁמִטָּה֒ וְרָעָ֣ה עֽ͏ֵינְךָ֗ בְּאָחִ֙יךָ֙ הָֽאֶבְי֔וֹן וְלֹ֥א תִתֵּ֖ן ל֑וֹ וְקָרָ֤א עָלֶ֙יךָ֙ אֶל־יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃", "text": "*šāmar* to you lest-*hāyāh* *dāḇār* with-your *lēḇāḇ* *bəliyyaʿal* *lēʾmōr* is approaching *šānaṯ*-the *šeḇaʿ* *šānaṯ* the *šəmiṭṭāh*, and *rāʿāh* your *ʿayin* against your *ʾāḥ* the *ʾeḇyôn* and not you *nāṯan* to him, and he *qārāʾ* against you to-*YHWH*, and *hāyāh* in you *ḥēṭəʾ*.", "grammar": { "*šāmar*": "niphal imperative, 2nd person masculine singular - guard yourself", "*hāyāh*": "qal imperfect, 3rd person masculine singular - will be", "*dāḇār*": "noun, masculine singular - word/matter", "*lēḇāḇ*": "noun with possessive suffix, masculine singular - your heart", "*bəliyyaʿal*": "noun, masculine singular - worthlessness", "*lēʾmōr*": "qal infinitive construct - to say", "*šānaṯ*": "construct state, feminine singular - year of", "*šeḇaʿ*": "definite numeral - the seven", "*šānaṯ*": "construct state, feminine singular - year of", "*šəmiṭṭāh*": "definite noun, feminine singular - the release", "*rāʿāh*": "qal perfect + vav consecutive, 3rd person feminine singular - will be evil", "*ʿayin*": "noun with possessive suffix, feminine singular - your eye", "*ʾāḥ*": "noun with possessive suffix, masculine singular - your brother", "*ʾeḇyôn*": "definite adjective, masculine singular - the needy", "*nāṯan*": "qal imperfect, 2nd person masculine singular - you give", "*qārāʾ*": "qal perfect + vav consecutive, 3rd person masculine singular - will call", "*YHWH*": "proper noun - divine name", "*hāyāh*": "qal perfect + vav consecutive, 3rd person masculine singular - will be", "*ḥēṭəʾ*": "noun, masculine singular - sin" }, "variants": { "*šāmar*": "guard/take heed/beware", "*dāḇār*": "word/matter/thought", "*bəliyyaʿal*": "worthlessness/wickedness/baseness", "*lēʾmōr*": "saying/thinking", "*rāʿāh*": "be evil/be displeased/look unfavorably", "*qārāʾ*": "call/cry out/call upon", "*ḥēṭəʾ*": "sin/guilt/fault" } }
• Deut 15:11 : 11 { "verseID": "Deuteronomy.15.11", "source": "כִּ֛י לֹא־יֶחְדַּ֥ל אֶבְי֖וֹן מִקֶּ֣רֶב הָאָ֑רֶץ עַל־כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לֵאמֹ֔ר פָּ֠תֹחַ תִּפְתַּ֨ח אֶת־יָדְךָ֜ לְאָחִ֧יךָ לַעֲנִיֶּ֛ךָ וּלְאֶבְיֹנְךָ֖ בְּאַרְצֶֽךָ׃", "text": "For not shall *ḥādal* *ʾeḇyôn* from *qereḇ* the *ʾāreṣ*; therefore *ʾānōḵî* *ṣāwāh* you *lēʾmōr* *pāṯōaḥ* you shall *pāṯaḥ* *ʾēṯ*-your *yāḏ* to your *ʾāḥ*, to your *ʿānî* and to your *ʾeḇyôn* in your *ʾereṣ*.", "grammar": { "*ḥādal*": "qal imperfect, 3rd person masculine singular - will cease", "*ʾeḇyôn*": "noun, masculine singular - needy one", "*qereḇ*": "construct state, masculine singular - midst of", "*ʾāreṣ*": "definite noun, feminine singular - the land", "*ʾānōḵî*": "1st person singular independent pronoun - I", "*ṣāwāh*": "piel participle, masculine singular - commanding", "*lēʾmōr*": "qal infinitive construct - saying", "*pāṯōaḥ*": "qal infinitive absolute - opening", "*pāṯaḥ*": "qal imperfect, 2nd person masculine singular - you shall open", "*yāḏ*": "noun with possessive suffix, feminine singular - your hand", "*ʾāḥ*": "noun with possessive suffix, masculine singular - your brother", "*ʿānî*": "adjective with possessive suffix, masculine singular - your poor", "*ʾeḇyôn*": "adjective with possessive suffix, masculine singular - your needy", "*ʾereṣ*": "noun with possessive suffix, feminine singular - your land" }, "variants": { "*ḥādal*": "cease/end/be lacking", "*qereḇ*": "midst/among/within", "*pāṯōaḥ* + *pāṯaḥ*": "surely open/freely open", "*ʿānî*": "poor/afflicted/humble", "*ʾeḇyôn*": "needy/destitute/poor" } }
• 1 Sam 2:8 : 8 { "verseID": "1 Samuel.2.8", "source": "מֵקִ֨ים מֵעָפָ֜ר דָּ֗ל מֵֽאַשְׁפֹּת֙ יָרִ֣ים אֶבְי֔וֹן לְהוֹשִׁיב֙ עִם־נְדִיבִ֔ים וְכִסֵּ֥א כָב֖וֹד יַנְחִלֵ֑ם כִּ֤י לַֽיהוָה֙ מְצֻ֣קֵי אֶ֔רֶץ וַיָּ֥שֶׁת עֲלֵיהֶ֖ם תֵּבֵֽל׃", "text": "*mēqîm* from *ʿāfār* *dal*, from *ʾašpōt* *yārîm* *ʾebyôn*, *ləhôšîb* with-*nədîbîm*, and *kissēʾ* of *kābôd* *yanḥîlēm*; because to *YHWH* *məṣuqê* *ʾereṣ*, and *wayyāšet* upon them *tēbēl*.", "grammar": { "*mēqîm*": "Hiphil participle masculine singular - raises up", "*ʿāfār*": "noun masculine singular - dust", "*dal*": "adjective masculine singular - poor/weak", "*ʾašpōt*": "noun masculine/feminine plural construct - ash heap/dunghill", "*yārîm*": "Hiphil imperfect 3rd person masculine singular - lifts up", "*ʾebyôn*": "adjective masculine singular - needy/poor", "*ləhôšîb*": "preposition + Hiphil infinitive construct - to cause to sit/to set", "*nədîbîm*": "adjective masculine plural - nobles/princes", "*kissēʾ*": "noun masculine singular construct - throne of", "*kābôd*": "noun masculine singular - glory/honor", "*yanḥîlēm*": "Hiphil imperfect 3rd person masculine singular + 3rd person masculine plural suffix - he causes them to inherit", "*YHWH*": "divine name - Yahweh/LORD", "*məṣuqê*": "noun masculine plural construct - pillars/foundations of", "*ʾereṣ*": "noun feminine singular - earth/land", "*wayyāšet*": "conjunction + Qal imperfect 3rd person masculine singular apocopated - and he set/placed", "*tēbēl*": "noun feminine singular - world/inhabited earth" }, "variants": { "*dal*": "poor/weak/thin/lowly", "*ʾašpōt*": "ash heap/dunghill/refuse pile", "*ʾebyôn*": "needy/poor/destitute", "*nədîbîm*": "nobles/princes/generous ones", "*kābôd*": "glory/honor/splendor", "*məṣuqê*": "pillars/foundations/supports", "*tēbēl*": "world/inhabited earth/habitable land" } }
• Luke 1:52 : 52 { "verseID": "Luke.1.52", "source": "Καθεῖλεν δυνάστας ἀπὸ θρόνων, καὶ ὕψωσεν ταπεινούς.", "text": "*Katheilen dynastas* from *thronōn*, and *hypsōsen tapeinous*.", "grammar": { "*Katheilen*": "aorist active indicative, 3rd person singular - he/she/it brought down/put down", "*dynastas*": "accusative masculine plural - rulers/mighty ones", "*thronōn*": "genitive masculine plural - of thrones", "*hypsōsen*": "aorist active indicative, 3rd person singular - he/she/it lifted up/exalted", "*tapeinous*": "accusative masculine plural - humble/lowly ones" }, "variants": { "*Katheilen*": "brought down/put down/deposed", "*dynastas*": "rulers/potentates/people in positions of power", "*hypsōsen*": "exalted/lifted up/raised", "*tapeinous*": "humble ones/lowly ones/those of low position" } }
• Luke 9:48 : 48 { "verseID": "Luke.9.48", "source": "Καὶ εἶπεν αὐτοῖς, Ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν, ὑπάρχων οὗτός ἐσται μέγας.", "text": "And *eipen* to them, Who *ean* *dexētai* this the *paidion* *epi* the *onomati* of me me *dechetai*: and who *ean* me *dexētai* *dechetai* the *aposteilanta* me: the for *mikroteros* in all you, *hyparchōn* this *estai* *megas*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*ean*": "conditional particle - if/whoever", "*dexētai*": "aorist middle subjunctive, 3rd singular - might receive/welcome/accept", "*paidion*": "accusative neuter singular - child/little child", "*epi*": "preposition + dative - on/in/on the basis of", "*onomati*": "dative neuter singular - name/reputation", "*dechetai*": "present middle indicative, 3rd singular - receives/welcomes/accepts", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent", "*mikroteros*": "nominative masculine singular comparative - lesser/smaller/younger", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*estai*": "future middle indicative, 3rd singular - will be", "*megas*": "nominative masculine singular - great/important" }, "variants": { "*ean*": "if/whoever/whichever", "*dexētai*": "might receive/welcome/accept", "*paidion*": "child/little child/young one", "*epi*": "on/in/on the basis of/in the name of", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched/commissioned", "*mikroteros*": "lesser/smaller/younger/least", "*hyparchōn*": "being/existing/actually being", "*estai*": "will be/shall be", "*megas*": "great/important/eminent" } }
• Luke 10:20 : 20 { "verseID": "Luke.10.20", "source": "Πλὴν ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ μᾶλλον, ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς.", "text": "*Plēn* in this *mē chairete*, that the *pneumata* to you *hypotassetai*; *chairete de mallon*, that the *onomata* of you *egraphē* in the *ouranois*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*mē chairete*": "present active imperative, 2nd plural with negative - do not rejoice", "*pneumata*": "nominative, neuter, plural - spirits", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*chairete*": "present active imperative, 2nd plural - rejoice", "*de*": "postpositive conjunction - and/but", "*mallon*": "adverb - rather/more", "*onomata*": "nominative, neuter, plural - names", "*egraphē*": "aorist passive indicative, 3rd singular - have been written", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*chairete*": "rejoice/be glad", "*pneumata*": "spirits/breath", "*hypotassetai*": "are subjected/submit/yield to/obey", "*mallon*": "rather/more/instead", "*onomata*": "names/reputations", "*egraphē*": "have been written/recorded/inscribed", "*ouranois*": "heavens/skies" } }
• Rom 5:2-3 : 2 { "verseID": "Romans.5.2", "source": "Διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.", "text": "Through whom also the *prosagōgēn* we have *eschēkamen* by the *pistei* into the *charin tautēn* in which we have *hestēkamen*, and we *kauchōmetha* upon *elpidi* of the *doxēs* of the *Theou*.", "grammar": { "*prosagōgēn*": "accusative singular feminine - access/introduction", "*eschēkamen*": "perfect active indicative, 1st person plural - we have obtained/had", "*pistei*": "dative singular feminine - by faith/belief", "*charin*": "accusative singular feminine - grace/favor", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*hestēkamen*": "perfect active indicative, 1st person plural - we stand/have stood", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*elpidi*": "dative singular feminine - hope/expectation", "*doxēs*": "genitive singular feminine - glory/honor", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*prosagōgēn*": "access/introduction/approach", "*eschēkamen*": "we have obtained/had/gained", "*pistei*": "by faith/belief/trust", "*charin*": "grace/favor/kindness", "*hestēkamen*": "we stand/have stood/are established", "*kauchōmetha*": "we boast/glory/exult/rejoice" } } 3 { "verseID": "Romans.5.3", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν: εἰδότες ὅτι ἡ θλίψις ὑπομονὴν κατεργάζεται·", "text": "Not only *de*, but also we *kauchōmetha* in the *thlipsesin*: *eidotes* that the *thlipsis hypomonēn katergazetai*;", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*thlipsesin*": "dative plural feminine - in tribulations/afflictions", "*eidotes*": "perfect active participle, nominative plural masculine - knowing/having known", "*thlipsis*": "nominative singular feminine - tribulation/affliction", "*hypomonēn*": "accusative singular feminine - endurance/perseverance/patience", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out/brings about" }, "variants": { "*kauchōmetha*": "we boast/glory/exult/rejoice", "*thlipsesin*": "tribulations/afflictions/sufferings/distresses", "*thlipsis*": "tribulation/affliction/suffering/distress", "*hypomonēn*": "endurance/perseverance/patience/steadfastness", "*katergazetai*": "produces/works out/brings about/accomplishes" } }
• Rom 8:17 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }
• 2 Cor 6:10 : 10 { "verseID": "2 Corinthians.6.10", "source": "Ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοὶ, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.", "text": "As *lypoumenoi*, *aei* *de* *chairontes*; as *ptōchoi*, *pollous* *de* *ploutizontes*; as *mēden* *echontes*, and *panta* *katechontes*.", "grammar": { "*lypoumenoi*": "present participle, passive, nominative, masculine, plural - being grieved/sorrowful", "*aei*": "adverb - always/ever/continually", "*de*": "conjunction - but/and/now", "*chairontes*": "present participle, active, nominative, masculine, plural - rejoicing", "*ptōchoi*": "nominative, masculine, plural - poor/beggars", "*pollous*": "accusative, masculine, plural - many", "*ploutizontes*": "present participle, active, nominative, masculine, plural - making rich/enriching", "*mēden*": "accusative, neuter, singular - nothing", "*echontes*": "present participle, active, nominative, masculine, plural - having/possessing", "*panta*": "accusative, neuter, plural - all things", "*katechontes*": "present participle, active, nominative, masculine, plural - possessing/holding firmly" }, "variants": { "*lypoumenoi*": "grieved/sorrowful/distressed/pained", "*aei*": "always/ever/continually/perpetually", "*chairontes*": "rejoicing/being glad/delighting", "*ptōchoi*": "poor/destitute/beggars", "*ploutizontes*": "making rich/enriching/providing wealth", "*echontes*": "having/possessing/holding", "*katechontes*": "possessing/holding firmly/retaining/owning" } }
• Phil 3:3 : 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }