Colossians 2:18

biblecontext

{ "verseID": "Colossians.2.18", "source": "Μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,", "text": "Let no one you *katabrabeuetō* *thelōn* in *tapeinophrosynē* and *thrēskeia* of the *angelōn*, into things which not he has *heōraken* *embateuōn*, *eikē* *physioumenos* by the *noos* of the *sarkos* of him,", "grammar": { "*katabrabeuetō*": "present active imperative, 3rd person singular - let disqualify/rob of prize", "*thelōn*": "present active participle, nominative, masculine, singular - desiring/willing", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*thrēskeia*": "dative, feminine, singular - worship/religion", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*heōraken*": "perfect active indicative, 3rd person singular - has seen", "*embateuōn*": "present active participle, nominative, masculine, singular - entering into/investigating", "*eikē*": "adverb - vainly/without cause", "*physioumenos*": "present passive participle, nominative, masculine, singular - being puffed up", "*noos*": "genitive, masculine, singular - mind/understanding", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*katabrabeuetō*": "disqualify/rob of prize/defraud of reward", "*thelōn*": "desiring/willing/delighting in", "*tapeinophrosynē*": "humility/lowliness of mind/false humility", "*thrēskeia*": "worship/religion/devotion", "*angelōn*": "angels/messengers", "*heōraken*": "has seen/observed/experienced", "*embateuōn*": "entering into/investigating/dwelling on in detail", "*eikē*": "vainly/without cause/for no reason", "*physioumenos*": "being puffed up/inflated/made proud", "*noos*": "mind/understanding/intellect", "*sarkos*": "flesh/body/human nature" } }

Additional Resources

Other Translations

Referenced Verses

  • Col 2:8 : 8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }
  • Col 2:23 : 23 { "verseID": "Colossians.2.23", "source": "Ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ, καὶ ταπεινοφροσύνῃ, καὶ ἀφειδίᾳ σώματος· οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.", "text": "Which things *estin* *logon* indeed *echonta* of *sophias* in *ethelothrēskeia*, and *tapeinophrosynē*, and *apheidia* of *sōmatos*; not in *timē* any *pros* *plēsmonēn* of the *sarkos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*logon*": "accusative, masculine, singular - word/appearance", "*echonta*": "present active participle, nominative, neuter, plural - having", "*sophias*": "genitive, feminine, singular - wisdom", "*ethelothrēskeia*": "dative, feminine, singular - self-imposed worship", "*tapeinophrosynē*": "dative, feminine, singular - humility", "*apheidia*": "dative, feminine, singular - severity/harsh treatment", "*sōmatos*": "genitive, neuter, singular - body", "*timē*": "dative, feminine, singular - honor/value", "*pros*": "preposition - for/toward", "*plēsmonēn*": "accusative, feminine, singular - satisfaction/indulgence", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*logon*": "word/appearance/reputation", "*echonta*": "having/possessing", "*sophias*": "wisdom/skill/insight", "*ethelothrēskeia*": "self-imposed worship/will-worship/voluntary religion", "*tapeinophrosynē*": "humility/lowliness of mind", "*apheidia*": "severity/harsh treatment/not sparing", "*sōmatos*": "body/physical form", "*timē*": "honor/value/respect", "*plēsmonēn*": "satisfaction/indulgence/gratification", "*sarkos*": "flesh/body/physical appetites" } }
  • 1 Tim 1:7 : 7 { "verseID": "1 Timothy.1.7", "source": "Θέλοντες εἶναι νομοδιδάσκαλοι· μὴ νοοῦντες μήτε ἃ λέγουσιν, μήτε περὶ τίνων διαβεβαιοῦνται.", "text": "*Thelontes* *einai* *nomodidaskaloi*; not *noountes* neither what they *legousin*, nor about what things they *diabebaiountai*.", "grammar": { "*Thelontes*": "present active participle, nominative, plural - wanting/desiring", "*einai*": "present active infinitive - to be", "*nomodidaskaloi*": "nominative, masculine, plural - predicate nominative", "*mē*": "negative particle - not", "*noountes*": "present active participle, nominative, plural - understanding/comprehending", "*mēte*": "negative conjunction - neither", "*ha*": "accusative, plural, relative pronoun - what things (direct object)", "*legousin*": "present active indicative, 3rd person plural - they say/speak", "*mēte*": "negative conjunction - nor", "*peri*": "preposition + genitive - about/concerning", "*tinōn*": "genitive, plural, interrogative pronoun - what things", "*diabebaiountai*": "present middle/passive indicative, 3rd person plural - they strongly assert/affirm" }, "variants": { "*Thelontes*": "wanting/desiring/wishing", "*einai*": "to be/to exist as", "*nomodidaskaloi*": "teachers of the law/law instructors", "*noountes*": "understanding/comprehending/perceiving", "*legousin*": "they say/they speak/they assert", "*diabebaiountai*": "they confidently assert/they strongly affirm/they insist" } }
  • 1 Tim 4:1 : 1 { "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } }
  • Jas 3:14-16 : 14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } } 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } }
  • Jas 4:1-6 : 1 { "verseID": "James.4.1", "source": "Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;", "text": "From where *polemoi* and *machai* in you? not *enteuthen*, from the *hēdonōn* of you the ones *strateuomenōn* in the *melesin* of you?", "grammar": { "*polemoi*": "nominative, masculine, plural - wars/conflicts", "*machai*": "nominative, feminine, plural - fights/quarrels", "*enteuthen*": "adverb - from here/from this source", "*hēdonōn*": "genitive, feminine, plural - pleasures/desires", "*strateuomenōn*": "present middle/passive participle, genitive, feminine, plural - waging war/campaigning", "*melesin*": "dative, neuter, plural - members/limbs/parts of body" }, "variants": { "*polemoi*": "wars/conflicts/fighting", "*machai*": "fights/quarrels/contentions", "*hēdonōn*": "pleasures/lusts/desires", "*strateuomenōn*": "waging war/campaigning/battling", "*melesin*": "members/limbs/body parts" } } 2 { "verseID": "James.4.2", "source": "Ἐπιθυμεῖτε, καὶ οὐκ ἔχετε: φονεύετε, καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν: μάχεσθε καὶ πολεμεῖτε, οὐκ ἔχετε δὲ, διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς.", "text": "You *epithymeite*, and not *echete*: you *phoneuete*, and you *zēloute*, and not you *dynasthe epitychein*: you *machesthe* and you *polemeite*, not *echete* *de*, through the not *aiteisthai* you.", "grammar": { "*epithymeite*": "present active indicative, 2nd plural - desire/lust", "*echete*": "present active indicative, 2nd plural - have/possess", "*phoneuete*": "present active indicative, 2nd plural - murder/kill", "*zēloute*": "present active indicative, 2nd plural - covet/envy/are zealous", "*dynasthe*": "present middle/passive indicative, 2nd plural - are able/can", "*epitychein*": "aorist active infinitive - obtain/achieve", "*machesthe*": "present middle/passive indicative, 2nd plural - fight/quarrel", "*polemeite*": "present active indicative, 2nd plural - wage war/battle", "*de*": "conjunction - but/and/now", "*aiteisthai*": "present middle/passive infinitive - ask/request" }, "variants": { "*epithymeite*": "desire/lust/crave", "*phoneuete*": "murder/kill/slay", "*zēloute*": "are jealous/covet/envy/are zealous", "*epitychein*": "obtain/achieve/acquire", "*machesthe*": "fight/quarrel/contend", "*polemeite*": "wage war/battle/fight", "*aiteisthai*": "ask/request/beg" } } 3 { "verseID": "James.4.3", "source": "Αἰτεῖτε, καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.", "text": "You *aiteite*, and not you *lambanete*, because *kakōs* you *aiteisthe*, that in the *hēdonais* of you you may *dapanēsēte*.", "grammar": { "*aiteite*": "present active indicative, 2nd plural - ask/request", "*lambanete*": "present active indicative, 2nd plural - receive/take", "*kakōs*": "adverb - wrongly/badly/evilly", "*aiteisthe*": "present middle indicative, 2nd plural - ask/request", "*hēdonais*": "dative, feminine, plural - pleasures/desires", "*dapanēsēte*": "aorist active subjunctive, 2nd plural - spend/consume" }, "variants": { "*aiteite*": "ask/request/beg", "*lambanete*": "receive/take/accept", "*kakōs*": "wrongly/badly/evilly/improperly", "*aiteisthe*": "ask/request for yourselves", "*hēdonais*": "pleasures/lusts/desires", "*dapanēsēte*": "spend/consume/waste" } } 4 { "verseID": "James.4.4", "source": "Μοιχοὶ καὶ μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ Θεοῦ καθίσταται.", "text": "*Moichoi* and *moichalides*, not you *oidate* that the *philia* of the *kosmou echtra* of the *Theou estin*? whoever therefore may *boulēthē philos einai* of the *kosmou echthros* of the *Theou kathistatai*.", "grammar": { "*Moichoi*": "nominative, masculine, plural - adulterers", "*moichalides*": "nominative, feminine, plural - adulteresses", "*oidate*": "perfect active indicative, 2nd plural - know/understand", "*philia*": "nominative, feminine, singular - friendship/love", "*kosmou*": "genitive, masculine, singular - world/universe/ornamentation", "*echtra*": "nominative, feminine, singular - enmity/hostility", "*Theou*": "genitive, masculine, singular - God", "*estin*": "present active indicative, 3rd singular - is", "*boulēthē*": "aorist passive subjunctive, 3rd singular - desire/wish/intend", "*philos*": "nominative, masculine, singular - friend/beloved", "*einai*": "present active infinitive - to be", "*echthros*": "nominative, masculine, singular - enemy/hostile", "*kathistatai*": "present middle/passive indicative, 3rd singular - becomes/is appointed" }, "variants": { "*Moichoi*": "adulterers/unfaithful ones", "*moichalides*": "adulteresses/unfaithful women", "*oidate*": "know/understand/perceive", "*philia*": "friendship/love/affection", "*kosmou*": "world/universe/worldly system", "*echtra*": "enmity/hostility/hatred", "*boulēthē*": "wishes/desires/intends", "*philos*": "friend/beloved/dear one", "*echthros*": "enemy/hostile/opposed", "*kathistatai*": "becomes/is constituted/is established" } } 5 { "verseID": "James.4.5", "source": "Ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;", "text": "Or you *dokeite* that *kenōs* the *graphē legei*, Toward *phthonon epipothei* the *pneuma* which *katōkēsen* in us?", "grammar": { "*dokeite*": "present active indicative, 2nd plural - think/suppose", "*kenōs*": "adverb - vainly/emptily", "*graphē*": "nominative, feminine, singular - writing/scripture", "*legei*": "present active indicative, 3rd singular - says/speaks", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*epipothei*": "present active indicative, 3rd singular - longs for/desires earnestly", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*katōkēsen*": "aorist active indicative, 3rd singular - dwelled/settled" }, "variants": { "*dokeite*": "think/suppose/imagine", "*kenōs*": "vainly/emptily/without purpose", "*graphē*": "writing/scripture", "*legei*": "says/speaks/tells", "*phthonon*": "envy/jealousy/grudging", "*epipothei*": "longs for/desires earnestly/yearns", "*pneuma*": "spirit/breath/wind", "*katōkēsen*": "dwelled/settled/took up residence" } } 6 { "verseID": "James.4.6", "source": "Μείζονα δὲ δίδωσιν χάριν. Διὸ λέγει, Ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Meizona de didōsin charin*. Therefore it *legei*, The *Theos hyperēphanois antitassetai*, to *tapeinois de didōsin charin*.", "grammar": { "*Meizona*": "accusative, feminine/masculine/neuter, singular, comparative - greater", "*de*": "conjunction - but/and/now", "*didōsin*": "present active indicative, 3rd singular - gives/grants", "*charin*": "accusative, feminine, singular - grace/favor", "*legei*": "present active indicative, 3rd singular - says/speaks", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - proud/arrogant", "*antitassetai*": "present middle indicative, 3rd singular - opposes/resists", "*tapeinois*": "dative, masculine, plural - humble/lowly", "*didōsin*": "present active indicative, 3rd singular - gives/grants" }, "variants": { "*Meizona*": "greater/larger/more", "*didōsin*": "gives/grants/bestows", "*charin*": "grace/favor/kindness", "*legei*": "says/speaks/tells", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/resists/sets himself against", "*tapeinois*": "humble/lowly/poor" } }
  • 2 Pet 2:14 : 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } }
  • 1 John 2:26 : 26 { "verseID": "1 John.2.26", "source": "Ταῦτα ἔγραψα ὑμῖν περὶ τῶν πλανώντων ὑμᾶς.", "text": "These things I *egrapsa* to you *peri* the ones *planōntōn* you.", "grammar": { "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*peri*": "preposition with genitive - concerning/about", "*planōntōn*": "present, participle, active, genitive, masculine, plural - deceiving/leading astray" }, "variants": { "*egrapsa*": "wrote/have written/composed", "*peri*": "concerning/about/regarding", "*planōntōn*": "deceiving/leading astray/misleading/causing to wander" } }
  • 1 John 4:1-2 : 1 { "verseID": "1 John.4.1", "source": "¶Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν: ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.", "text": "*Agapētoi*, *mē* every *pneumati* *pisteuete*, but *dokimazete* the *pneumata* if from the *Theou* *estin*: because many *pseudoprophētai* *exelēlythasin* into the *kosmon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*mē*": "negative particle with imperative - not/do not", "*pneumati*": "dative, neuter, singular - spirit/to spirit", "*pisteuete*": "present imperative, 2nd plural - believe/trust", "*dokimazete*": "present imperative, 2nd plural - test/examine/prove", "*pneumata*": "accusative, neuter, plural - spirits", "*estin*": "present indicative, 3rd singular - is", "*Theou*": "genitive, masculine, singular - of God", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*exelēlythasin*": "perfect active indicative, 3rd plural - have gone out/have come forth", "*kosmon*": "accusative, masculine, singular - world/universe/order" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*pneumati*": "spirit/breath/wind", "*pisteuete*": "believe/trust/have faith in", "*dokimazete*": "test/examine/prove/discern", "*pneumata*": "spirits/breaths/winds", "*exelēlythasin*": "have gone out/have departed/have come forth", "*kosmon*": "world/universe/ordered system" } } 2 { "verseID": "1 John.4.2", "source": "Ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ: πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν:", "text": "In *toutō* *ginōskete* the *Pneuma* of *Theou*: every *pneuma* which *homologei* *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *estin*:", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskete*": "present indicative or imperative, 2nd plural - you know/know!", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*pneuma*": "nominative, neuter, singular - spirit", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*toutō*": "this/by this/in this way", "*ginōskete*": "you know/know!/you can know", "*Pneuma*": "Spirit/Breath", "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared" } }
  • 2 John 1:7-9 : 7 { "verseID": "2 John.1.7", "source": "Ὅτι πολλοὶ πλάνοι εἰσῆλθόν εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί. Οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.", "text": "Because many *planoi* *eisēlthon* into the *kosmon*, those not *homologountes* *Iēsoun Christon* *erchomenon* in *sarki*. This *estin* the *planos* and the *antichristos*.", "grammar": { "*planoi*": "nominative, masculine, plural - deceivers", "*eisēlthon*": "aorist, active, indicative, 3rd person plural - entered/went in", "*kosmon*": "accusative, masculine, singular - world", "*homologountes*": "present, active, participle, nominative, masculine, plural - confessing/acknowledging", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*erchomenon*": "present, middle/passive, participle, accusative, masculine, singular - coming", "*sarki*": "dative, feminine, singular - flesh", "*estin*": "present, active, indicative, 3rd person singular - is", "*planos*": "nominative, masculine, singular - deceiver", "*antichristos*": "nominative, masculine, singular - antichrist" }, "variants": { "*planoi*": "deceivers/imposters/misleaders", "*eisēlthon*": "entered/went in/came into", "*kosmon*": "world/universe/creation", "*homologountes*": "confessing/acknowledging/professing", "*erchomenon*": "coming/arriving/appearing", "*sarki*": "flesh/body/human nature", "*planos*": "deceiver/imposter/misleader", "*antichristos*": "antichrist/opponent of Christ" } } 8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } } 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } } 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } } 11 { "verseID": "2 John.1.11", "source": "Ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.", "text": "For the one *legōn* to him *chairein* *koinōnei* in the *ergois* of him the *ponērois*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*chairein*": "present, active, infinitive - to rejoice/greet", "*koinōnei*": "present, active, indicative, 3rd person singular - participates/shares", "*ergois*": "dative, neuter, plural - works/deeds", "*ponērois*": "dative, neuter, plural - evil/wicked" }, "variants": { "*legōn*": "saying/speaking/telling", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*koinōnei*": "participates/shares/partakes/has fellowship with", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/malicious" } }
  • Rev 3:11 : 11 { "verseID": "Revelation.3.11", "source": "Ἰδού, ἔρχομαι ταχύ: κράτει ὃ ἔχεις, ἵνα μηδεὶς λάβῃ τὸν στέφανόν σου.", "text": "*Idou*, *erchomai tachy*: *kratei* what *echeis*, that *mēdeis labē* the *stephanon* of-you.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*erchomai*": "present middle/passive, 1st singular - I am coming", "*tachy*": "adverb - quickly/soon", "*kratei*": "present active imperative, 2nd singular - hold fast", "*echeis*": "present active, 2nd singular - you have", "*mēdeis*": "nominative, masculine, singular - no one", "*labē*": "aorist active subjunctive, 3rd singular - might take", "*stephanon*": "accusative, masculine, singular - crown/wreath" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/appear", "*tachy*": "quickly/soon/swiftly", "*kratei*": "hold fast/seize/retain", "*mēdeis*": "no one/nobody", "*labē*": "might take/receive/seize", "*stephanon*": "crown/victory wreath/reward" } }
  • Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
  • Rev 13:8 : 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } }
  • Rev 13:14 : 14 { "verseID": "Revelation.13.14", "source": "Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου· λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃ εἶχεν τὴν πληγὴν τῆς μαχαίρας, καὶ ἔζησεν.", "text": "And *plana* the ones *katoikountas* upon the *gēs* through the *sēmeia* which *edothē* to it *poiēsai* *enōpion* of the *thēriou*; *legōn* to the ones *katoikousin* upon the *gēs*, *poiēsai* *eikona* to the *thēriō*, which *eichen* the *plēgēn* of the *machairas*, and *ezēsen*.", "grammar": { "*plana*": "present active indicative, 3rd person singular - deceives", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*gēs*": "genitive, feminine, singular - of the earth/land", "*sēmeia*": "accusative, neuter, plural - signs", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to do/perform", "*enōpion*": "preposition with genitive - before/in the presence of", "*thēriou*": "genitive, neuter, singular - of the beast", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*katoikousin*": "present active participle, dative, masculine, plural - to those dwelling", "*poiēsai*": "aorist active infinitive - to make", "*eikona*": "accusative, feminine, singular - image", "*thēriō*": "dative, neuter, singular - to the beast", "*eichen*": "imperfect active indicative, 3rd person singular - had", "*plēgēn*": "accusative, feminine, singular - wound", "*machairas*": "genitive, feminine, singular - of the sword", "*ezēsen*": "aorist active indicative, 3rd person singular - lived" }, "variants": { "*plana*": "deceives/misleads/leads astray", "*katoikountas*": "dwelling/inhabiting/living", "*sēmeia*": "signs/miracles/wonders", "*poiēsai*": "to perform/do/work", "*katoikousin*": "dwelling/inhabiting/living", "*eikona*": "image/likeness/statue", "*plēgēn*": "wound/blow/stroke", "*machairas*": "sword/knife/dagger", "*ezēsen*": "lived/came to life/revived" } }
  • Rev 19:10 : 10 { "verseID": "Revelation.19.10", "source": "Καὶ ἔπεσον ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ. Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού εἰμὶ, καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ: τῷ Θεῷ προσκύνησον: ἡ γὰρ μαρτυρία τοῦ Ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας.", "text": "And I *epeson* *emprosthen* of the *podōn* of him to *proskynēsai* to him. And he *legei* to me, *Hora* *mē*: *syndoulos* of you *eimi*, and of the *adelphōn* of you those *echontōn* the *martyrian* of *Iēsou*: to the *Theō* *proskynēson*: for the *martyria* of the *Iēsou* *estin* the *pneuma* of the *prophēteias*.", "grammar": { "*epeson*": "aorist, indicative, active, 1st person singular - I fell", "*emprosthen*": "preposition - before/in front of", "*podōn*": "genitive, masculine, plural - feet", "*proskynēsai*": "aorist infinitive, active - to worship", "*legei*": "present, indicative, active, 3rd person singular - he says", "*Hora*": "present imperative, active, 2nd person singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*eimi*": "present, indicative, active, 1st person singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*echontōn*": "present participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist imperative, active, 2nd person singular - worship", "*martyria*": "nominative, feminine, singular - testimony/witness", "*estin*": "present, indicative, active, 3rd person singular - is", "*pneuma*": "nominative, neuter, singular - spirit", "*prophēteias*": "genitive, feminine, singular - of prophecy" }, "variants": { "*epeson*": "fell/fell down/collapsed", "*proskynēsai*": "to worship/to bow down/to pay homage", "*Hora mē*": "see that you do not/beware not to/do not [do it]", "*syndoulos*": "fellow servant/fellow slave", "*adelphōn*": "brothers/brethren/fellow believers", "*echontōn*": "having/holding/possessing", "*martyrian*": "testimony/witness/evidence", "*proskynēson*": "worship/bow down/pay homage", "*pneuma*": "spirit/breath/wind", "*prophēteias*": "prophecy/prophetic gift/prophetic declaration" } }
  • Rev 22:8-9 : 8 { "verseID": "Revelation.22.8", "source": "Κἀγὼ Ἰωάννης ὁ βλέπων ταῦτα, καὶ ἀκούων. Καὶ ὅτε ἤκουσα καὶ ἔβλεψα, ἔπεσα προσκυνῆσαι ἔμπροσθεν τῶν ποδῶν τοῦ ἀγγέλου τοῦ δεικνύοντός μοι ταῦτα.", "text": "And I *Iōannēs* the one *blepōn* these things, and *akouōn*. And when *ēkousa* and *eblepsa*, *epesa proskynēsai emprosthen* of the *podōn* of the *angelou* of the one *deiknuontos* to me these things.", "grammar": { "*Iōannēs*": "nominative, masculine, singular - John", "*blepōn*": "present active participle, nominative, masculine, singular - seeing", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*ēkousa*": "aorist active indicative, 1st singular - I heard", "*eblepsa*": "aorist active indicative, 1st singular - I saw", "*epesa*": "aorist active indicative, 1st singular - I fell", "*proskynēsai*": "aorist active infinitive - to worship/prostrate", "*emprosthen*": "preposition + genitive - before/in front of", "*podōn*": "genitive, masculine, plural - of feet", "*angelou*": "genitive, masculine, singular - of angel/messenger", "*deiknuontos*": "present active participle, genitive, masculine, singular - showing" }, "variants": { "*blepōn*": "seeing/looking at/observing", "*akouōn*": "hearing/listening to", "*epesa*": "I fell/collapsed", "*proskynēsai*": "to worship/prostrate/bow down before", "*emprosthen*": "before/in front of/at the feet of", "*deiknuontos*": "showing/revealing/demonstrating" } } 9 { "verseID": "Revelation.22.9", "source": "Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού γὰρ εἰμι, καὶ τῶν ἀδελφῶν σου τῶν προφητῶν, καὶ τῶν τηρούντων τοὺς λόγους τοῦ βιβλίου τούτου: τῷ Θεῷ προσκύνησον.", "text": "And *legei* to me, *Hora mē*: *syndoulos sou* for *eimi*, and of the *adelphōn sou* of the *prophētōn*, and of the ones *tērountōn* the *logous* of the *bibliou toutou*: to the *Theō proskynēson*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says", "*Hora*": "present active imperative, 2nd singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*sou*": "genitive, singular - of you", "*eimi*": "present indicative, 1st singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*prophētōn*": "genitive, masculine, plural - prophets", "*tērountōn*": "present active participle, genitive, masculine, plural - keeping", "*logous*": "accusative, masculine, plural - words", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist active imperative, 2nd singular - worship" }, "variants": { "*Hora mē*": "See that you do not/Look, do not", "*syndoulos*": "fellow servant/companion in service", "*adelphōn*": "brothers/brethren/fellow believers", "*tērountōn*": "keeping/observing/guarding", "*proskynēson*": "worship/prostrate yourself before/bow down to" } }
  • Gen 3:13 : 13 { "verseID": "Genesis.3.13", "source": "וַיֹּ֨אמֶר יְהוָ֧ה אֱלֹהִ֛ים לָאִשָּׁ֖ה מַה־זֹּ֣את עָשִׂ֑ית וַתֹּ֙אמֶר֙ הָֽאִשָּׁ֔ה הַנָּחָ֥שׁ הִשִּׁיאַ֖נִי וָאֹכֵֽל׃", "text": "And *yōʾmer* *YHWH* *ʾĕlōhîm* to the *ʾiššāh*: What this *ʿāśît*? And *tōʾmer* the *ʾiššāh*: The *nāḥāš* *hiššîʾanî* and *ʾōkēl*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*ʾiššāh*": "noun, feminine, singular - woman", "*ʿāśît*": "verb, qal perfect, 2nd feminine singular - you have done", "*tōʾmer*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she said", "*nāḥāš*": "noun, masculine, singular - serpent", "*hiššîʾanî*": "verb, hiphil perfect, 3rd masculine singular + 1st singular suffix - he deceived me", "*ʾōkēl*": "verb, qal imperfect, 1st singular + waw consecutive - and I ate" }, "variants": { "*hiššîʾanî*": "deceived me/led me astray/enticed me" } }
  • Num 25:18 : 18 { "verseID": "Numbers.25.18", "source": "כִּ֣י צֹרְרִ֥ים הֵם֙ לָכֶ֔ם בְּנִכְלֵיהֶ֛ם אֲשֶׁר־נִכְּל֥וּ לָכֶ֖ם עַל־דְּבַר־פְּע֑וֹר וְעַל־דְּבַ֞ר כָּזְבִּ֨י בַת־נְשִׂ֤יא מִדְיָן֙ אֲחֹתָ֔ם הַמֻּכָּ֥ה בְיוֹם־הַמַּגֵּפָ֖ה עַל־דְּבַר־פְּעֽוֹר׃", "text": "For *ṣōrərîm* they to-you with-*niḵlêhem* that-*nikkəlû* to-you concerning-*dəḇar*-*pəʿôr* and-concerning-*dəḇar* *kozbî* *ḇaṯ*-*nəśîʾ* *miḏyān* *ʾăḥōṯām* the-*mukkāh* in-*yôm*-the-*maggēp̄āh* concerning-*dəḇar*-*pəʿôr*", "grammar": { "*ṣōrərîm*": "Qal participle masculine plural - enemies/harassers", "*niḵlêhem*": "common noun, masculine plural with 3rd masculine plural possessive suffix and preposition - with their tricks/devices", "*nikkəlû*": "Piel perfect 3rd masculine plural - they have deceived/beguiled", "*dəḇar*": "common noun, masculine singular construct - matter/affair of", "*pəʿôr*": "proper noun - Peor", "*dəḇar*": "common noun, masculine singular construct - matter/affair of", "*kozbî*": "proper noun - Cozbi", "*ḇaṯ*": "common noun, feminine singular construct - daughter of", "*nəśîʾ*": "common noun, masculine singular construct - prince/leader of", "*miḏyān*": "proper noun - Midian", "*ʾăḥōṯām*": "common noun, feminine singular with 3rd masculine plural possessive suffix - their sister", "*mukkāh*": "Hophal participle feminine singular with definite article - the one smitten", "*yôm*": "common noun, masculine singular construct - day of", "*maggēp̄āh*": "common noun, feminine singular with definite article - the plague", "*dəḇar*": "common noun, masculine singular construct - matter/affair of", "*pəʿôr*": "proper noun - Peor" }, "variants": { "*ṣōrərîm*": "enemies/harassers/adversaries", "*niḵlêhem*": "their tricks/their devices/their plots", "*nikkəlû*": "they have deceived/they have beguiled/they have dealt treacherously", "*dəḇar*": "matter/affair/incident", "*ʾăḥōṯām*": "their sister/their kinswoman", "*mukkāh*": "smitten/slain/struck down" } }
  • Job 38:2 : 2 { "verseID": "Job.38.2", "source": "מִ֤י זֶ֨ה ׀ מַחְשִׁ֖יךְ עֵצָ֥ה בְמִלִּ֗ין בְּֽלִי־דָֽעַת׃", "text": "Who *zeh* *maḥšîk* *ʿēṣâ* with-*millîn* without-*dāʿat*?", "grammar": { "*mî*": "interrogative pronoun - who?", "*zeh*": "demonstrative pronoun, masculine singular - this/that", "*maḥšîk*": "hiphil participle, masculine singular - darkening/obscuring", "*ʿēṣâ*": "noun, feminine singular - counsel/advice/plan", "*bə-*": "preposition - with/by/in", "*millîn*": "noun, masculine plural - words/speech/sayings", "*bəlî*": "preposition + negative particle - without", "*dāʿat*": "noun, feminine singular - knowledge/understanding" }, "variants": { "*maḥšîk*": "darkening/obscuring/dimming", "*ʿēṣâ*": "counsel/advice/plan/purpose", "*millîn*": "words/speech/utterances", "*dāʿat*": "knowledge/understanding/insight" } }
  • Ps 138:1-2 : 1 { "verseID": "Psalms.138.1", "source": "לְדָוִ֨ד ׀ אוֹדְךָ֥ בְכָל־לִבִּ֑י נֶ֖גֶד אֱלֹהִ֣ים אֲזַמְּרֶֽךָּ׃", "text": "Of *Dāwid* ׀ I will *yādāh* you with-all-*lēb*-my; before *ʾĕlōhîm* I will *zāmar* you.", "grammar": { "*Dāwid*": "prepositional phrase with lamed prefix - belonging to/of David", "*yādāh*": "Hiphil imperfect 1st person singular with 2nd person masculine suffix - I will praise/thank/acknowledge you", "*lēb*": "masculine singular construct with first person suffix - my heart/mind/inner being", "*ʾĕlōhîm*": "masculine plural noun - God/gods/divine beings", "*zāmar*": "Piel imperfect 1st person singular with 2nd person masculine suffix - I will sing/praise/make music to you" }, "variants": { "*Dāwid*": "David/for David/by David/dedicated to David", "*yādāh*": "praise/thank/acknowledge/confess", "*lēb*": "heart/mind/inner self/will/understanding", "*ʾĕlōhîm*": "God (as plural of majesty)/gods/divine beings/judges", "*zāmar*": "make music/sing praise/play instruments" } } 2 { "verseID": "Psalms.138.2", "source": "אֶשְׁתַּחֲוֶ֨ה אֶל־הֵיכַ֪ל קָדְשְׁךָ֡ וְא֘וֹדֶ֤ה אֶת־שְׁמֶ֗ךָ עַל־חַסְדְּךָ֥ וְעַל־אֲמִתֶּ֑ךָ כִּֽי־הִגְדַּ֥לְתָּ עַל־כָּל־שִׁ֝מְךָ֗ אִמְרָתֶֽךָ׃", "text": "I will *šāḥāh* toward-*hêkāl* *qōdeš*-your and-*yādāh* *ʾēt*-*šēm*-your for-*ḥesed*-your and-for-*ʾĕmet*-your, *kî*-you have *gādal* above-all-*šēm*-your *ʾimrāh*-your.", "grammar": { "*šāḥāh*": "Hishtaphel imperfect 1st person singular - I will bow down/prostrate/worship", "*hêkāl*": "masculine singular construct - temple/palace", "*qōdeš*": "masculine singular construct with 2nd person masculine suffix - your holiness/sanctuary", "*yādāh*": "Hiphil imperfect 1st person singular - I will praise/thank/acknowledge", "*ʾēt*": "direct object marker", "*šēm*": "masculine singular construct with 2nd person masculine suffix - your name", "*ḥesed*": "masculine singular construct with 2nd person masculine suffix - your lovingkindness/steadfast love", "*ʾĕmet*": "feminine singular construct with 2nd person masculine suffix - your truth/faithfulness", "*kî*": "conjunction - because/for/that", "*gādal*": "Hiphil perfect 2nd person masculine singular - you have magnified/made great", "*ʾimrāh*": "feminine singular construct with 2nd person masculine suffix - your word/promise/command" }, "variants": { "*šāḥāh*": "bow down/worship/prostrate oneself", "*hêkāl*": "temple/palace/sanctuary", "*qōdeš*": "holiness/sanctuary/holy place", "*yādāh*": "praise/thank/acknowledge/confess", "*šēm*": "name/reputation/character/authority", "*ḥesed*": "lovingkindness/steadfast love/covenant faithfulness/mercy", "*ʾĕmet*": "truth/faithfulness/reliability/stability", "*gādal*": "make great/magnify/exalt", "*ʾimrāh*": "word/speech/promise/command" } }
  • Isa 57:9 : 9 { "verseID": "Isaiah.57.9", "source": "וַתָּשֻׁ֤רִי לַמֶּ֙לֶךְ֙ בַּשֶּׁ֔מֶן וַתַּרְבִּ֖י רִקֻּחָ֑יִךְ וַתְּשַׁלְּחִ֤י צִרַ֙יִךְ֙ עַד־מֵ֣רָחֹ֔ק וַתַּשְׁפִּ֖ילִי עַד־שְׁאֽוֹל׃", "text": "*wattāšurî* *lammelek* *baššemen* *wattarbî* *riqqḥāyik* *wattəšalləḥî* *ṣirayik* *ʿad-mērāḥōq* *wattašpîlî* *ʿad-šəʾôl*.", "grammar": { "*wattāšurî*": "conjunctive waw + qal imperfect, 2nd person feminine singular with waw consecutive - and you journeyed/went", "*lammelek*": "preposition + definite article + noun, masculine, singular - to the king/Molech", "*baššemen*": "preposition + definite article + noun, masculine, singular - with the oil", "*wattarbî*": "conjunctive waw + hiphil imperfect, 2nd person feminine singular with waw consecutive - and you multiplied/increased", "*riqqḥāyik*": "noun, masculine, plural + 2nd person feminine singular suffix - your perfumes/ointments", "*wattəšalləḥî*": "conjunctive waw + piel imperfect, 2nd person feminine singular with waw consecutive - and you sent", "*ṣirayik*": "noun, masculine, plural + 2nd person feminine singular suffix - your envoys/messengers", "*ʿad-mērāḥōq*": "preposition + preposition + noun/adverb - unto far away", "*wattašpîlî*": "conjunctive waw + hiphil imperfect, 2nd person feminine singular with waw consecutive - and you debased/brought low", "*ʿad-šəʾôl*": "preposition + noun, feminine, singular - unto Sheol/the grave" }, "variants": { "*wattāšurî*": "you journeyed/traveled/brought tribute", "*melek*": "king/Molech (deity)", "*riqqḥāyik*": "your perfumes/ointments/aromatic preparations", "*ṣirayik*": "your envoys/ambassadors/messengers", "*mērāḥōq*": "far away/distant place", "*wattašpîlî*": "you brought low/humbled/debased yourself", "*šəʾôl*": "Sheol/underworld/grave/death" } }
  • Ezek 13:3 : 3 { "verseID": "Ezekiel.13.3", "source": "כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה ה֖וֹי עַל־הַנְּבִיאִ֣ים הַנְּבָלִ֑ים אֲשֶׁ֥ר הֹלְכִ֛ים אַחַ֥ר רוּחָ֖ם וּלְבִלְתִּ֥י רָאֽוּ׃", "text": "*kōh* *ʾāmar* *ʾĂdōnāy* *YHWH* *hôy* *ʿal*-*ha-nəḇîʾîm* *ha-nəḇālîm* *ʾăšer* *hōləḵîm* *ʾaḥar* *rûḥām* *û-ləḇiltî* *rāʾû*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "Qal perfect 3rd masculine singular - said/says", "*ʾĂdōnāy*": "noun + 1st person plural suffix used as divine title - my Lord", "*YHWH*": "divine name - Yahweh/LORD", "*hôy*": "interjection - woe", "*ʿal*": "preposition - against/upon", "*ha-nəḇîʾîm*": "article + masculine plural noun - the prophets", "*ha-nəḇālîm*": "article + adjective masculine plural - the foolish/senseless", "*ʾăšer*": "relative pronoun - who", "*hōləḵîm*": "Qal participle masculine plural - walking/following", "*ʾaḥar*": "preposition - after", "*rûḥām*": "noun feminine singular + 3rd masculine plural suffix - their spirit", "*û-ləḇiltî*": "conjunction + preposition - and without", "*rāʾû*": "Qal perfect 3rd common plural - they have seen" }, "variants": { "*hôy*": "woe/alas/ah", "*ha-nəḇālîm*": "foolish/senseless/disgraceful", "*rûḥām*": "their spirit/wind/breath/mind", "*ləḇiltî*": "without/not/so as not to" } }
  • Dan 11:38 : 38 { "verseID": "Daniel.11.38", "source": "וְלֶאֱלֹ֙הַּ֙ מָֽעֻזִּ֔ים עַל־כַּנּ֖וֹ יְכַבֵּ֑ד וְלֶאֱל֜וֹהַּ אֲשֶׁ֧ר לֹא־יְדָעֻ֣הוּ אֲבֹתָ֗יו יְכַבֵּ֛ד בְּזָהָ֥ב וּבְכֶ֛סֶף וּבְאֶ֥בֶן יְקָרָ֖ה וּבַחֲמֻדֽוֹת׃", "text": "But to *'ĕlōah* [god of] *mā'uzzîm* [fortresses] in his *kannōw* [place] *yəḵabbēḏ* [he shall honor], and to *'ĕlōwah* [god] which *lō'* [not] *yəḏā'ūhū* [knew him] his *'ăḇōṯāyw* [fathers] *yəḵabbēḏ* [he shall honor] with *zāhāḇ* [gold] and with *kesep̄* [silver] and with *'eḇen* [stone] *yəqārāh* [precious] and with *ḥămuḏōwṯ* [desirable things].", "grammar": { "*'ĕlōah*": "masculine singular noun - 'god/deity'", "*mā'uzzîm*": "masculine plural noun - 'fortresses/strongholds'", "*kannōw*": "masculine singular noun with 3rd person masculine singular suffix - 'his place/base'", "*yəḵabbēḏ*": "Piel imperfect 3rd person masculine singular - 'he will honor'", "*lō'*": "negative particle - 'not'", "*yəḏā'ūhū*": "Qal perfect 3rd person common plural with 3rd person masculine singular suffix - 'they knew him'", "*'ăḇōṯāyw*": "masculine plural noun with 3rd person masculine singular suffix - 'his fathers'", "*zāhāḇ*": "masculine singular noun - 'gold'", "*kesep̄*": "masculine singular noun - 'silver'", "*'eḇen*": "feminine singular noun - 'stone'", "*yəqārāh*": "adjective feminine singular - 'precious/valuable'", "*ḥămuḏōwṯ*": "feminine plural noun - 'desirable/pleasant things'" }, "variants": { "*'ĕlōah*": "god/deity", "*mā'uzzîm*": "fortresses/strongholds/protection", "*kannōw*": "place/stand/pedestal/base", "*yəḵabbēḏ*": "honor/glorify/give weight to", "*yəḏā'ūhū*": "knew him/recognized him", "*zāhāḇ*": "gold", "*kesep̄*": "silver/money", "*'eḇen*": "stone/rock", "*yəqārāh*": "precious/valuable/costly", "*ḥămuḏōwṯ*": "desirable things/pleasant things/treasures" } }
  • Matt 24:24 : 24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } }
  • Rom 1:25 : 25 { "verseID": "Romans.1.25", "source": "Οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν Κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "*Hoitines* *metēllaxan* the *alētheian* the *Theou* *en* the *pseudei*, *kai* *esebasthēsan* *kai* *elatreusan* the *ktisei* *para* the *Ktisanta*, *hos* *estin* *eulogētos* *eis* the *aiōnas*. *Amēn*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*alētheian*": "accusative, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*pseudei*": "dative, neuter, singular - lie", "*kai*": "conjunction - and", "*esebasthēsan*": "aorist passive indicative, 3rd person plural - they worshiped/revered", "*kai*": "conjunction - and", "*elatreusan*": "aorist active indicative, 3rd person plural - they served", "*ktisei*": "dative, feminine, singular - creation", "*para*": "preposition + accusative - rather than/beyond", "*Ktisanta*": "aorist active participle, accusative, masculine, singular - Creator/the one who created", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*eulogētos*": "nominative, masculine, singular, adjective - blessed", "*eis*": "preposition + accusative - for", "*aiōnas*": "accusative, masculine, plural - ages", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*metēllaxan*": "they exchanged/changed/altered", "*alētheian*": "truth/reality", "*pseudei*": "lie/falsehood", "*esebasthēsan*": "they worshiped/revered/venerated", "*elatreusan*": "they served/ministered to/rendered religious service", "*ktisei*": "creation/created thing", "*Ktisanta*": "Creator/the one who created", "*eulogētos*": "blessed/praised/worthy of praise", "*aiōnas*": "ages/eternities/forever" } }
  • Rom 8:6-8 : 6 { "verseID": "Romans.8.6", "source": "Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη.", "text": "The for *phronēma* of the *sarkos* *thanatos*; the but *phronēma* of the *pneumatos* *zōē* and *eirēnē*.", "grammar": { "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*thanatos*": "nominative masculine singular - death", "*de*": "postpositive conjunction - but/and", "*pneumatos*": "genitive neuter singular - spirit/Spirit", "*zōē*": "nominative feminine singular - life", "*eirēnē*": "nominative feminine singular - peace" }, "variants": { "*phronēma*": "mindset/way of thinking/mentality/attitude", "*thanatos*": "death/separation/end of life", "*pneumatos*": "spirit/Spirit/breath", "*zōē*": "life/existence", "*eirēnē*": "peace/harmony/tranquility" } } 7 { "verseID": "Romans.8.7", "source": "Διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν: τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται.", "text": "*Dioti* the *phronēma* of the *sarkos* *echthra* *eis Theon*: the for *nomō* of the *Theou* *ouch hypotassetai*, *oude* for *dynatai*.", "grammar": { "*Dioti*": "conjunction - because/for", "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*echthra*": "nominative feminine singular - enmity/hostility", "*eis*": "preposition with accusative - toward/against", "*Theon*": "accusative masculine singular - God", "*nomō*": "dative masculine singular - law", "*Theou*": "genitive masculine singular - God", "*ouch*": "negative particle - not", "*hypotassetai*": "present passive indicative 3rd person singular - is subjected/submits", "*oude*": "negative conjunction - neither/nor/not even", "*dynatai*": "present middle/passive indicative 3rd person singular - is able/can" }, "variants": { "*Dioti*": "because/for the reason that", "*phronēma*": "mindset/way of thinking/mentality/attitude", "*echthra*": "enmity/hostility/hatred", "*hypotassetai*": "is subjected to/submits to/is under the authority of", "*dynatai*": "is able/can/has the capability" } } 8 { "verseID": "Romans.8.8", "source": "Οἱ δὲ ἐν σαρκὶ ὄντες Θεῷ ἀρέσαι οὐ δύνανται.", "text": "The ones but in *sarki ontes* *Theō aresai ou dynantai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*sarki*": "dative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*Theō*": "dative masculine singular - God", "*aresai*": "aorist active infinitive - to please", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative 3rd person plural - are able/can" }, "variants": { "*ontes*": "being/existing/living", "*aresai*": "to please/satisfy/gratify", "*dynantai*": "are able/can/have the capability" } }
  • Rom 16:18 : 18 { "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }
  • 1 Cor 3:3 : 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }
  • 1 Cor 4:18 : 18 { "verseID": "1 Corinthians.4.18", "source": "Ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες.", "text": "As *mē erchomenou de mou pros hymas ephysiōthēsan tines*.", "grammar": { "*Hōs*": "conjunction - as though/as if", "*mē*": "negative particle - not", "*erchomenou*": "present participle, genitive, masculine, singular, middle - coming", "*de*": "conjunction - but/now/and", "*mou*": "genitive, 1st singular - of me/my", "*pros hymas*": "preposition + accusative, 2nd plural - to you", "*ephysiōthēsan*": "aorist indicative, 3rd plural, passive - were puffed up/became arrogant", "*tines*": "nominative, masculine, plural - some" }, "variants": { "*erchomenou*": "coming/going", "*ephysiōthēsan*": "were puffed up/became arrogant/were inflated with pride" } }
  • 1 Cor 8:1 : 1 { "verseID": "1 Corinthians.8.1", "source": "¶Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. Ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.", "text": "*Peri* *de* the *eidōlothytōn*, we *oidamen* that *pantes* *gnōsin* we *echomen*. The *gnōsis* *physioi*, the *de* *agapē* *oikodomei*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "adversative/connective particle - but/and/now", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural - we know [with continuing results]", "*pantes*": "nominative, masculine, plural - all [of us]", "*gnōsin*": "accusative, feminine, singular - knowledge", "*echomen*": "present, 1st plural, active - we have", "*gnōsis*": "nominative, feminine, singular - knowledge", "*physioi*": "present, 3rd singular, active - puffs up/inflates", "*agapē*": "nominative, feminine, singular - love", "*oikodomei*": "present, 3rd singular, active - builds up/edifies" }, "variants": { "*peri*": "concerning/about/regarding", "*eidōlothytōn*": "idol sacrifices/food offered to idols/meat sacrificed to idols", "*physioi*": "puffs up/makes proud/inflates", "*oikodomei*": "builds up/edifies/strengthens" } }
  • 1 Cor 8:5-6 : 5 { "verseID": "1 Corinthians.8.5", "source": "Καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ, εἴτε ἐν οὐρανῷ εἴτε ἐπὶ τῆς γῆς, (ὥσπερ εἰσὶν θεοὶ πολλοὶ, καὶ κύριοι πολλοί,)", "text": "And *gar* *eiper* there *eisin* *legomenoi* *theoi*, *eite* in *ouranō* *eite* upon the *gēs*, (*hōsper* there *eisin* *theoi* *polloi*, and *kyrioi* *polloi*,)", "grammar": { "*gar*": "postpositive explanatory conjunction - for/indeed", "*eiper*": "concessive conditional particle - even if/although", "*eisin*": "present, 3rd plural - they are/exist", "*legomenoi*": "present, passive, participle, nominative, masculine, plural - being called/named", "*theoi*": "nominative, masculine, plural - gods", "*eite*": "disjunctive particle (repeated) - whether/either", "*ouranō*": "dative, masculine, singular - heaven/sky", "*gēs*": "genitive, feminine, singular - earth/land", "*hōsper*": "comparative conjunction - just as/even as", "*polloi*": "nominative, masculine, plural - many", "*kyrioi*": "nominative, masculine, plural - lords" }, "variants": { "*eiper*": "even if/if indeed/although", "*legomenoi*": "called/named/said to be", "*ouranō*": "heaven/sky/the celestial realm", "*gēs*": "earth/land/territory" } } 6 { "verseID": "1 Corinthians.8.6", "source": "Ἀλλʼ ἡμῖν εἷς Θεὸς, ὁ Πατήρ, ἐξ οὗ τὰ πάντα, καὶ ἡμεῖς εἰς αὐτόν· καὶ εἷς Κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα, καὶ ἡμεῖς διʼ αὐτοῦ.", "text": "*All'* to us *heis* *Theos*, the *Patēr*, *ex* *hou* the *panta*, and *hēmeis* *eis* *auton*; and *heis* *Kyrios* *Iēsous* *Christos*, *di'* *hou* the *panta*, and *hēmeis* *di'* *autou*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*hēmin*": "dative, 1st plural, personal pronoun - to us/for us", "*heis*": "nominative, masculine, singular, numeral - one", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*ex*": "preposition + genitive - from/out of", "*hou*": "genitive, masculine, singular, relative pronoun - whom/which", "*panta*": "nominative, neuter, plural - all things", "*hēmeis*": "nominative, 1st plural, personal pronoun - we", "*eis*": "preposition + accusative - unto/into/for", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*di'*": "preposition (*dia* elided) + genitive - through", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*panta*": "all things/everything", "*eis*": "into/unto/for/toward", "*di'*": "through/by means of" } }
  • 1 Cor 9:24 : 24 { "verseID": "1 Corinthians.9.24", "source": "Οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; Οὕτως τρέχετε, ἵνα καταλάβητε.", "text": "Not *oidate* that the ones in *stadiō* *trechontes* all *men* *trechousin*, but one *lambanei* the *brabeion*? Thus *trechete*, that you might *katalabēte*.", "grammar": { "*oidate*": "perfect indicative, 2nd person plural - you know", "*stadiō*": "dative, neuter, singular - race course/stadium", "*trechontes*": "present participle, nominative, masculine, plural - running", "*men*": "particle - on one hand (correlative with δὲ)", "*trechousin*": "present indicative, 3rd person plural - run", "*lambanei*": "present indicative, 3rd person singular - receives", "*brabeion*": "accusative, neuter, singular - prize", "*trechete*": "present imperative, 2nd person plural - run", "*katalabēte*": "aorist subjunctive, 2nd person plural - might obtain/seize" }, "variants": { "*oidate*": "you know/you understand", "*stadiō*": "race course/stadium/arena", "*trechontes*": "running/racing", "*trechousin*": "run/race", "*lambanei*": "receives/takes/obtains", "*brabeion*": "prize/award", "*trechete*": "run/race", "*katalabēte*": "might obtain/might grasp/might seize" } }
  • 1 Cor 13:4 : 4 { "verseID": "1 Corinthians.13.4", "source": "Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται· ἡ ἀγάπη οὐ ζηλοῖ· ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται,", "text": "The *agapē* *makrothymei*, *chrēsteuetai*; the *agapē* not *zēloi*; the *agapē* not *perpereuetai*, not *physioutai*,", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*agapē*": "nominative, feminine, singular - love", "*makrothymei*": "present, active, indicative, 3rd person singular - is patient/long-suffering", "*chrēsteuetai*": "present, middle, indicative, 3rd person singular - is kind/acts kindly", "*ou*": "negative particle - not", "*zēloi*": "present, active, indicative, 3rd person singular - envies/is jealous", "*perpereuetai*": "present, middle, indicative, 3rd person singular - boasts/is vainglorious", "*physioutai*": "present, passive, indicative, 3rd person singular - is puffed up/inflated" }, "variants": { "*makrothymei*": "is patient/suffers long/is longsuffering", "*chrēsteuetai*": "is kind/acts benevolently/shows kindness", "*zēloi*": "envies/is jealous/covets", "*perpereuetai*": "boasts/brags/is vainglorious", "*physioutai*": "is puffed up/becomes arrogant/is inflated with pride" } }
  • 2 Cor 11:3 : 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }
  • 2 Cor 12:20 : 20 { "verseID": "2 Corinthians.12.20", "source": "Φοβοῦμαι γὰρ, μή πως, ἐλθὼν, οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε: μή πως ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:", "text": "I *phoboumai* for, *mē pōs*, having *elthōn*, not such as I *thelō eurō* you, and I *heurethō* to you such as not you *thelete*: *mē pōs* *ereis*, *zēloi*, *thymoi*, *eritheiai*, *katalaliai*, *psithyrismoi*, *physiōseis*, *akatastasiai*:", "grammar": { "*phoboumai*": "present indicative, middle/passive, 1st singular - I fear", "*mē pōs*": "negative particle with indefinite adverb - lest somehow", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*thelō*": "present indicative, active, 1st singular - I wish/want", "*eurō*": "aorist subjunctive, active, 1st singular - I might find", "*heurethō*": "aorist subjunctive, passive, 1st singular - I might be found", "*thelete*": "present indicative, active, 2nd plural - you wish/want", "*ereis*": "nominative, feminine, plural - strifes/contentions", "*zēloi*": "nominative, masculine, plural - jealousies/rivalries", "*thymoi*": "nominative, masculine, plural - outbursts of anger", "*eritheiai*": "nominative, feminine, plural - selfish ambitions", "*katalaliai*": "nominative, feminine, plural - slanders/evil speakings", "*psithyrismoi*": "nominative, masculine, plural - whisperings/secret slanders", "*physiōseis*": "nominative, feminine, plural - puffings up/conceits", "*akatastasiai*": "nominative, feminine, plural - disorders/disturbances" }, "variants": { "*phoboumai*": "I fear/I am afraid", "*elthōn*": "having come/when I come", "*thelō*": "I wish/I want/I desire", "*eurō*": "I might find/I may find", "*heurethō*": "I might be found/I may be found", "*ereis*": "strifes/contentions/quarrels", "*zēloi*": "jealousies/rivalries/envyings", "*thymoi*": "outbursts of anger/rages/furies", "*eritheiai*": "selfish ambitions/factions/rivalries", "*katalaliai*": "slanders/evil speakings/backbitings", "*psithyrismoi*": "whisperings/secret slanders/gossips", "*physiōseis*": "puffings up/conceits/inflations", "*akatastasiai*": "disorders/disturbances/tumults" } }
  • Gal 5:19-20 : 19 { "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } } 20 { "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } }
  • Eph 5:6 : 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }
  • Phil 3:14 : 14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } }
  • Col 2:4 : 4 { "verseID": "Colossians.2.4", "source": "Τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.", "text": "And this *legō*, so that no one you *paralogizētai* in *pithanologia*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*paralogizētai*": "present middle subjunctive, 3rd person singular - might deceive/delude/mislead", "*pithanologia*": "dative, feminine, singular - persuasive speech/plausible argument" }, "variants": { "*legō*": "say/speak/declare", "*paralogizētai*": "deceive/delude/mislead by false reasoning", "*pithanologia*": "persuasive speech/plausible argument/enticing words" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Col 2:8-9
    2 verses
    78%

    8{ "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }

    9{ "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }

  • Col 2:4
    77%

    4{ "verseID": "Colossians.2.4", "source": "Τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.", "text": "And this *legō*, so that no one you *paralogizētai* in *pithanologia*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*paralogizētai*": "present middle subjunctive, 3rd person singular - might deceive/delude/mislead", "*pithanologia*": "dative, feminine, singular - persuasive speech/plausible argument" }, "variants": { "*legō*": "say/speak/declare", "*paralogizētai*": "deceive/delude/mislead by false reasoning", "*pithanologia*": "persuasive speech/plausible argument/enticing words" } }

  • Col 2:23
    76%

    23{ "verseID": "Colossians.2.23", "source": "Ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ, καὶ ταπεινοφροσύνῃ, καὶ ἀφειδίᾳ σώματος· οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.", "text": "Which things *estin* *logon* indeed *echonta* of *sophias* in *ethelothrēskeia*, and *tapeinophrosynē*, and *apheidia* of *sōmatos*; not in *timē* any *pros* *plēsmonēn* of the *sarkos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*logon*": "accusative, masculine, singular - word/appearance", "*echonta*": "present active participle, nominative, neuter, plural - having", "*sophias*": "genitive, feminine, singular - wisdom", "*ethelothrēskeia*": "dative, feminine, singular - self-imposed worship", "*tapeinophrosynē*": "dative, feminine, singular - humility", "*apheidia*": "dative, feminine, singular - severity/harsh treatment", "*sōmatos*": "genitive, neuter, singular - body", "*timē*": "dative, feminine, singular - honor/value", "*pros*": "preposition - for/toward", "*plēsmonēn*": "accusative, feminine, singular - satisfaction/indulgence", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*logon*": "word/appearance/reputation", "*echonta*": "having/possessing", "*sophias*": "wisdom/skill/insight", "*ethelothrēskeia*": "self-imposed worship/will-worship/voluntary religion", "*tapeinophrosynē*": "humility/lowliness of mind", "*apheidia*": "severity/harsh treatment/not sparing", "*sōmatos*": "body/physical form", "*timē*": "honor/value/respect", "*plēsmonēn*": "satisfaction/indulgence/gratification", "*sarkos*": "flesh/body/physical appetites" } }

  • Col 2:19
    76%

    19{ "verseID": "Colossians.2.19", "source": "Καὶ οὐ κρατῶν τὴν Κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον, καὶ συμβιβαζόμενον, αὔξει τὴν αὔξησιν τοῦ Θεοῦ.", "text": "And not *kratōn* the *Kephalēn*, from whom all the *sōma* through the *haphōn* and *syndesmōn* being *epichorēgoumenon*, and being *symbibazoménon*, *auxei* the *auxēsin* of *Theou*.", "grammar": { "*kratōn*": "present active participle, nominative, masculine, singular - holding fast/grasping", "*Kephalēn*": "accusative, feminine, singular - Head", "*sōma*": "nominative, neuter, singular - body", "*haphōn*": "genitive, feminine, plural - joints/connections", "*syndesmōn*": "genitive, masculine, plural - ligaments/bonds", "*epichorēgoumenon*": "present passive participle, nominative, neuter, singular - being supplied/supported", "*symbibazoménon*": "present passive participle, nominative, neuter, singular - being joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*auxēsin*": "accusative, feminine, singular - growth/increase", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*kratōn*": "holding fast/grasping/clinging to", "*Kephalēn*": "Head/Chief/Authority", "*sōma*": "body/physical form", "*haphōn*": "joints/connections/points of contact", "*syndesmōn*": "ligaments/bonds/that which binds together", "*epichorēgoumenon*": "being supplied/supported/nourished", "*symbibazoménon*": "being joined together/united/knit together", "*auxei*": "grows/increases/develops", "*auxēsin*": "growth/increase/development", "*Theou*": "God/deity" } }

  • Col 2:15-17
    3 verses
    75%

    15{ "verseID": "Colossians.2.15", "source": "Ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας, ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.", "text": "Having *apekdysamenos* the *archas* and the *exousias*, he *edeigmatisen* in *parrēsia*, having *thriambeusas* them in him.", "grammar": { "*apekdysamenos*": "aorist middle participle, nominative, masculine, singular - having stripped off/disarmed", "*archas*": "accusative, feminine, plural - rulers/principalities/authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*edeigmatisen*": "aorist active indicative, 3rd person singular - he made public example/exposed", "*parrēsia*": "dative, feminine, singular - boldness/openness/public view", "*thriambeusas*": "aorist active participle, nominative, masculine, singular - having triumphed over/led in triumph" }, "variants": { "*apekdysamenos*": "stripped off/disarmed/divested himself of", "*archas*": "rulers/principalities/authorities/powers", "*exousias*": "authorities/powers/jurisdictions", "*edeigmatisen*": "made public example/exposed/displayed", "*parrēsia*": "boldness/openness/public view/publicity", "*thriambeusas*": "triumphed over/led in triumph as in a procession" } }

    16{ "verseID": "Colossians.2.16", "source": "Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει, ἢ ἐν πόσει, ἢ ἐν μέρει ἑορτῆς, ἢ νουμηνίας, ἢ σαββάτων:", "text": "Therefore let no one you *krinetō* in *brōsei*, or in *posei*, or in respect of *heortēs*, or of *noumēnias*, or of *sabbatōn*:", "grammar": { "*krinetō*": "present active imperative, 3rd person singular - let judge/condemn", "*brōsei*": "dative, feminine, singular - eating/food", "*posei*": "dative, feminine, singular - drinking/beverage", "*heortēs*": "genitive, feminine, singular - feast/festival", "*noumēnias*": "genitive, feminine, singular - new moon", "*sabbatōn*": "genitive, neuter, plural - sabbaths" }, "variants": { "*krinetō*": "judge/condemn/criticize", "*brōsei*": "eating/food/meat", "*posei*": "drinking/beverage", "*heortēs*": "feast/festival/celebration", "*noumēnias*": "new moon/monthly festival", "*sabbatōn*": "sabbaths/seventh days" } }

    17{ "verseID": "Colossians.2.17", "source": "Ἅ ἐστιν σκιὰ τῶν μελλόντων· τὸ δὲ σῶμα Χριστοῦ.", "text": "Which *estin* *skia* of the things *mellontōn*; but the *sōma* of *Christou*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*skia*": "nominative, feminine, singular - shadow", "*mellontōn*": "present active participle, genitive, neuter, plural - coming/about to be", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*skia*": "shadow/foreshadowing/outline", "*mellontōn*": "coming/about to be/future things", "*sōma*": "body/substance/reality", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 1 Cor 4:6
    72%

    6{ "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

  • Eph 5:6-7
    2 verses
    72%

    6{ "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

    7{ "verseID": "Ephesians.5.7", "source": "Μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν.", "text": "*Mē oun ginesthe symmetochoi autōn*", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/consequently", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*symmetochoi*": "nominative, masculine, plural - partakers/participants", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*ginesthe*": "become/be/prove", "*symmetochoi*": "partakers/participants/sharers" } }

  • 2 Pet 2:18
    71%

    18{ "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }

  • 1 Pet 1:12
    71%

    12{ "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }

  • Eph 4:17
    71%

    17{ "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }

  • 1 Cor 3:18
    71%

    18{ "verseID": "1 Corinthians.3.18", "source": "Μηδεὶς ἑαυτὸν ἐξαπατάτω. Εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.", "text": "*Mēdeis heauton exapatatō*. If anyone *dokei sophos einai* in you in the *aiōni toutō*, *mōros genesthō*, that he may *genētai sophos*.", "grammar": { "*Mēdeis*": "adjective, masculine, nominative, singular - no one", "*heauton*": "reflexive pronoun, masculine, accusative, singular - himself", "*exapatatō*": "present active imperative, 3rd person singular - let him deceive", "*dokei*": "present active indicative, 3rd person singular - thinks/seems", "*sophos*": "adjective, masculine, nominative, singular - wise", "*einai*": "present active infinitive - to be", "*aiōni*": "noun, masculine, dative, singular - age/world", "*toutō*": "demonstrative pronoun, masculine, dative, singular - this", "*mōros*": "adjective, masculine, nominative, singular - foolish", "*genesthō*": "aorist middle imperative, 3rd person singular - let him become", "*genētai*": "aorist middle subjunctive, 3rd person singular - he may become", "*sophos*": "adjective, masculine, nominative, singular - wise" }, "variants": { "*exapatatō*": "let him deceive/delude", "*dokei*": "thinks/seems/appears", "*sophos*": "wise/learned/skilled", "*aiōni*": "age/era/world", "*mōros*": "foolish/foolish one/fool", "*genesthō*": "let him become/be made", "*genētai*": "may become/be made" } }

  • 1 Cor 1:29
    71%

    29{ "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }

  • Phil 2:3
    70%

    3{ "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }

  • 2 Pet 2:10-11
    2 verses
    70%

    10{ "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }

    11{ "verseID": "2 Peter.2.11", "source": "Ὅπου ἄγγελοι, ἰσχύϊ καὶ δυνάμει μείζονες ὄντες, οὐ φέρουσιν κατʼ αὐτῶν παρὰ Κυρίῳ βλάσφημον κρίσιν.", "text": "*Hopou angeloi, ischyi kai dynamei meizoues ontes, ou pherousin kat' autōn para Kyriō blasphēmon krisin*.", "grammar": { "*Hopou*": "adverb - 'whereas/where'", "*angeloi*": "nominative plural masculine - 'angels'", "*ischyi*": "dative singular feminine - 'in strength'", "*kai*": "conjunction - 'and'", "*dynamei*": "dative singular feminine - 'in power'", "*meizoues*": "nominative plural masculine comparative - 'greater'", "*ontes*": "present active participle, nominative plural masculine - 'being'", "*ou pherousin*": "negative + present indicative active, 3rd plural - 'do not bring'", "*kat' autōn*": "preposition with genitive plural - 'against them'", "*para Kyriō*": "preposition with dative singular masculine - 'before the Lord'", "*blasphēmon*": "accusative singular feminine - 'blasphemous/railing'", "*krisin*": "accusative singular feminine - 'judgment'" }, "variants": { "*Hopou*": "whereas/where/while", "*angeloi*": "angels/messengers", "*ischyi*": "strength/might/power", "*dynamei*": "power/might/ability", "*meizoues*": "greater/stronger/more powerful", "*ontes*": "being/existing", "*pherousin*": "bring/bear/carry", "*blasphēmon*": "blasphemous/railing/reviling/slanderous", "*krisin*": "judgment/accusation/condemnation" } }

  • 2 Cor 11:3
    70%

    3{ "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }

  • 2 John 1:8
    70%

    8{ "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } }

  • Eph 4:14
    70%

    14{ "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }

  • Heb 13:9
    70%

    9{ "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }

  • Heb 2:2
    69%

    2{ "verseID": "Hebrews.2.2", "source": "Εἰ γὰρ ὁ διʼ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν·", "text": "If *gar* the through *angelon* *lalētheis logos egeneto bebaios*, and every *parabasis* and *parakoē elaben endikon misthapodosian*;", "grammar": { "*gar*": "conjunction - for/because", "*angelon*": "genitive plural - of angels/messengers", "*lalētheis*": "aorist passive participle, nominative masculine singular - having been spoken", "*logos*": "nominative masculine singular - word/message", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*bebaios*": "adjective, nominative masculine singular - firm/steadfast/valid", "*parabasis*": "nominative feminine singular - transgression/violation", "*parakoē*": "nominative feminine singular - disobedience/inattention", "*elaben*": "aorist active indicative, 3rd singular - received", "*endikon*": "adjective, accusative feminine singular - just/righteous", "*misthapodosian*": "accusative feminine singular - recompense/retribution/payment" }, "variants": { "*angelon*": "angels/messengers", "*logos*": "word/message/declaration", "*bebaios*": "firm/steadfast/valid/confirmed", "*parabasis*": "transgression/violation/overstepping", "*parakoē*": "disobedience/inattention/refusal to hear", "*misthapodosian*": "recompense/retribution/payment of wages" } }

  • Gal 5:26
    69%

    26{ "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }

  • Gal 6:3
    69%

    3{ "verseID": "Galatians.6.3", "source": "Εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ.", "text": "For if *dokei tis einai ti*, *mēden ōn*, *heauton phrenapatai*.", "grammar": { "*dokei*": "present, active, indicative, 3rd singular - thinks/seems", "*tis*": "nominative, masculine, singular - someone/anyone", "*einai*": "present, active, infinitive - to be", "*ti*": "accusative, neuter, singular - something", "*mēden*": "accusative, neuter, singular - nothing", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*heauton*": "accusative, masculine, singular - himself", "*phrenapatai*": "present, active, indicative, 3rd singular - deceives" }, "variants": { "*dokei*": "thinks/seems/supposes", "*tis*": "someone/anyone/a certain one", "*einai*": "to be/to exist", "*ti*": "something/anything/important", "*mēden*": "nothing/not anything", "*ōn*": "being/existing", "*heauton*": "himself/his own self", "*phrenapatai*": "deceives/deludes/misleads his mind" } }

  • Heb 2:5
    69%

    5{ "verseID": "Hebrews.2.5", "source": "Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν.", "text": "Not *gar* to *angelois hypetaxen* the *oikoumenēn* the *mellousan*, concerning which we *laloumen*.", "grammar": { "*gar*": "conjunction - for", "*angelois*": "dative plural - to angels", "*hypetaxen*": "aorist active indicative, 3rd singular - he subjected/put under authority", "*oikoumenēn*": "accusative feminine singular - inhabited world", "*mellousan*": "present active participle, accusative feminine singular - coming/about to be", "*laloumen*": "present active indicative, 1st plural - we speak" }, "variants": { "*angelois*": "angels/messengers", "*hypetaxen*": "subjected/put under authority/subordinated", "*oikoumenēn*": "inhabited world/earth/universe", "*mellousan*": "coming/about to be/future" } }

  • 2 Thess 2:2-3
    2 verses
    69%

    2{ "verseID": "2Thessalonians.2.2", "source": "Εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοὸς, μητὲ θροεῖσθαι, μήτε διὰ πνεύματος, μήτε διὰ λόγου, μήτε διʼ ἐπιστολῆς ὡς διʼ ἡμῶν, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ Χριστοῦ.", "text": "To the not *tacheōs* *saleuthēnai* you from the *noos*, *mēte* *throeisthai*, *mēte* through *pneumatos*, *mēte* through *logou*, *mēte* through *epistolēs* as through us, as that *enestēken* the *hēmera* of the *Christou*.", "grammar": { "*tacheōs*": "adverb - quickly/soon/hastily", "*saleuthēnai*": "verb, aorist passive infinitive - to be shaken/disturbed", "*noos*": "genitive, masculine singular - mind/understanding", "*mēte*": "negative conjunction - neither/nor", "*throeisthai*": "verb, present passive infinitive - to be troubled/alarmed", "*pneumatos*": "genitive, neuter singular - spirit/breath", "*logou*": "genitive, masculine singular - word/statement/message", "*epistolēs*": "genitive, feminine singular - letter/epistle", "*enestēken*": "verb, perfect active indicative, 3rd person singular - has come/is present", "*hēmera*": "nominative, feminine singular - day", "*Christou*": "genitive, masculine singular - Christ/Messiah" }, "variants": { "*tacheōs*": "quickly/soon/hastily/readily", "*saleuthēnai*": "be shaken/disturbed/unsettled/agitated", "*noos*": "mind/understanding/reason/intellect", "*throeisthai*": "be troubled/alarmed/frightened/disturbed", "*pneumatos*": "spirit/breath/wind/spiritual utterance", "*logou*": "word/message/statement/account", "*epistolēs*": "letter/epistle/written message", "*enestēken*": "has arrived/is present/has come/is at hand", "*hēmera*": "day/time/period" } }

    3{ "verseID": "2Thessalonians.2.3", "source": "Μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι, ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας·", "text": "Not any you *exapatēsē* according to not one *tropon*: because, if not *elthē* the *apostasia* *prōton*, and *apokalyphthē* the *anthrōpos* of the *hamartias*, the *huios* of the *apōleias*;", "grammar": { "*exapatēsē*": "verb, aorist active subjunctive, 3rd person singular - may deceive completely", "*tropon*": "accusative, masculine singular - manner/way/method", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come/arrive", "*apostasia*": "nominative, feminine singular - rebellion/falling away/defection", "*prōton*": "adverb - first/at first", "*apokalyphthē*": "verb, aorist passive subjunctive, 3rd person singular - may be revealed/disclosed", "*anthrōpos*": "nominative, masculine singular - man/human/person", "*hamartias*": "genitive, feminine singular - sin/wrongdoing", "*huios*": "nominative, masculine singular - son", "*apōleias*": "genitive, feminine singular - destruction/ruin/perdition" }, "variants": { "*exapatēsē*": "deceive completely/thoroughly mislead/seduce", "*tropon*": "manner/way/method/mode", "*elthē*": "come/arrive/appear", "*apostasia*": "rebellion/falling away/defection/departure", "*prōton*": "first/firstly/before", "*apokalyphthē*": "be revealed/unveiled/disclosed/manifested", "*anthrōpos*": "man/human/person", "*hamartias*": "sin/wrongdoing/missing the mark", "*apōleias*": "destruction/ruin/perdition/loss" } }

  • 2 Pet 3:17
    69%

    17{ "verseID": "2 Peter.3.17", "source": "Ὑμεῖς οὖν, ἀγαπητοί, προγινώσκοντες φυλάσσεσθε, ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες, ἐκπέσητε τοῦ ἰδίου στηριγμοῦ.", "text": "You *oun*, *agapētoi*, *proginōskontes phylassesthe*, so-that not by-the of-the *athesmōn planē synapachthentes*, you-*ekpesēte* of-the *idiou stērigmou*.", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*proginōskontes*": "present active participle, nominative, masculine, plural - knowing beforehand/foreknowing", "*phylassesthe*": "present middle imperative, 2nd person plural - guard yourselves/be on your guard", "*athesmōn*": "genitive, masculine, plural - lawless/unprincipled", "*planē*": "dative, feminine, singular - error/deception", "*synapachthentes*": "aorist passive participle, nominative, masculine, plural - having been carried away with", "*ekpesēte*": "aorist active subjunctive, 2nd person plural - you fall from/lose", "*idiou*": "genitive, masculine, singular - own/personal", "*stērigmou*": "genitive, masculine, singular - steadfastness/firm position" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*agapētoi*": "beloved ones/dear friends", "*proginōskontes*": "knowing beforehand/foreknowing/having prior knowledge", "*phylassesthe*": "guard yourselves/be on your guard/be careful", "*athesmōn*": "lawless/unprincipled/wicked", "*planē*": "error/deception/wandering", "*synapachthentes*": "having been carried away with/led astray with/seduced", "*ekpesēte*": "fall from/lose/forfeit", "*idiou*": "own/personal/private", "*stērigmou*": "steadfastness/firm position/stability" } }

  • Gal 4:14
    69%

    14{ "verseID": "Galatians.4.14", "source": "Καὶ τὸν πειρασμὸν μοῦ τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε, οὐδὲ ἐξεπτύσατε· ἀλλʼ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.", "text": "And the *peirasmon* of me the in the *sarki* of me not you *exouthenēsate*, neither *exeptysate*; but as *angelon Theou* you *edexasthe* me, as *Christon Iēsoun*", "grammar": { "*peirasmon*": "accusative, masculine, singular - trial/testing", "*sarki*": "dative, feminine, singular - flesh/body", "*exouthenēsate*": "aorist active indicative, 2nd person plural - you despised/rejected", "*exeptysate*": "aorist active indicative, 2nd person plural - you spat out/rejected with contempt", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/welcomed", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*peirasmon*": "trial/testing/temptation", "*sarki*": "flesh/body/physical condition", "*exouthenēsate*": "you despised/rejected/treated with contempt", "*exeptysate*": "you spat out/rejected with contempt/loathed", "*angelon*": "angel/messenger", "*edexasthe*": "you received/welcomed/accepted" } }

  • 2 Cor 11:20
    68%

    20{ "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } }

  • Rom 1:23
    68%

    23{ "verseID": "Romans.1.23", "source": "Καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου, καὶ πετεινῶν, καὶ τετραπόδων, καὶ ἑρπετῶν.", "text": "*Kai* *ēllaxan* the *doxan* the *aphthartou* *Theou* *en* *homoiōmati* *eikonos* *phthartou* *anthrōpou*, *kai* *peteinōn*, *kai* *tetrapodōn*, *kai* *herpetōn*.", "grammar": { "*Kai*": "conjunction - and", "*ēllaxan*": "aorist active indicative, 3rd person plural - they changed/exchanged", "*doxan*": "accusative, feminine, singular - glory", "*aphthartou*": "genitive, masculine, singular, adjective - incorruptible", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*homoiōmati*": "dative, neuter, singular - likeness", "*eikonos*": "genitive, feminine, singular - of image", "*phthartou*": "genitive, masculine, singular, adjective - corruptible", "*anthrōpou*": "genitive, masculine, singular - of man", "*kai*": "conjunction - and", "*peteinōn*": "genitive, neuter, plural - of birds", "*kai*": "conjunction - and", "*tetrapodōn*": "genitive, neuter, plural - of four-footed animals", "*kai*": "conjunction - and", "*herpetōn*": "genitive, neuter, plural - of reptiles" }, "variants": { "*ēllaxan*": "they changed/exchanged/altered", "*doxan*": "glory/honor/splendor", "*aphthartou*": "incorruptible/imperishable/immortal", "*homoiōmati*": "likeness/similarity/resemblance", "*eikonos*": "image/likeness/representation", "*phthartou*": "corruptible/perishable/mortal", "*peteinōn*": "birds/flying creatures", "*tetrapodōn*": "four-footed animals/quadrupeds", "*herpetōn*": "reptiles/creeping things" } }

  • Rom 16:18
    68%

    18{ "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }

  • 1 Tim 6:4
    68%

    4{ "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }

  • 2 Pet 2:3
    68%

    3{ "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }

  • 2 Cor 11:13-14
    2 verses
    68%

    13{ "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } }

    14{ "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } }

  • Heb 1:6
    68%

    6{ "verseID": "Hebrews.1.6", "source": "Ὅταν δὲ πάλιν εἰσαγάγῃ τὸν πρωτότοκον εἰς τὴν οἰκουμένην, λέγει, Καὶ προσκυνησάτωσαν αὐτῷ πάντες ἄγγελοι Θεοῦ.", "text": "When *de* *palin* he *eisagagē* the *prōtotokon* into the *oikoumenēn*, he *legei*, And let *proskynēsatōsan* to him all *angeloi* of *Theou*.", "grammar": { "*de*": "conjunction - but/and/now", "*palin*": "adverb - again/once more", "*eisagagē*": "aorist active subjunctive, 3rd singular - brings in/introduces", "*prōtotokon*": "accusative, masculine, singular - firstborn", "*oikoumenēn*": "accusative, feminine, singular - inhabited world/earth", "*legei*": "present active indicative, 3rd singular - says/speaks", "*proskynēsatōsan*": "aorist active imperative, 3rd plural - let them worship", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*palin*": "again/once more/on the other hand", "*eisagagē*": "brings in/introduces/leads in", "*prōtotokon*": "firstborn/first-begotten", "*oikoumenēn*": "inhabited world/earth/universe", "*proskynēsatōsan*": "let them worship/let them bow down to" } }

  • Titus 1:14
    68%

    14{ "verseID": "Titus.1.14", "source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.", "text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.", "grammar": { "*Mē*": "negative particle - not", "*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to", "*Ioudaikois*": "dative, masculine, plural - Jewish", "*mythois*": "dative, masculine, plural - myths/fables", "*kai*": "conjunction - and", "*entolais*": "dative, feminine, plural - commandments", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from", "*tēn alētheian*": "accusative, feminine, singular - the truth" }, "variants": { "*prosechontes*": "paying attention to/devoting themselves to/giving heed to", "*Ioudaikois mythois*": "Jewish myths/legends/fables", "*entolais anthrōpōn*": "commandments of men/human rules", "*apostrephomenōn*": "turning away from/rejecting/deserting", "*alētheian*": "truth/reality" } }

  • 2 Cor 11:16
    68%

    16{ "verseID": "2 Corinthians.11.16", "source": "Πάλιν λέγω, Μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.", "text": "Again I *legō*, Not anyone me *doxē aphrona einai*; but if not indeed, even as *aphrona dexasthe* me, so that even I *mikron ti kauchēsōmai*.", "grammar": { "*legō*": "present active indicative, 1st singular - say/speak", "*doxē*": "aorist active subjunctive, 3rd singular - might think/consider", "*aphrona*": "accusative, masculine, singular - foolish one/fool", "*einai*": "present active infinitive - to be", "*dexasthe*": "aorist middle imperative, 2nd plural - receive/accept", "*mikron*": "accusative, neuter, singular - small/little", "*ti*": "accusative, neuter, singular - something", "*kauchēsōmai*": "aorist middle subjunctive, 1st singular - might boast/glory" }, "variants": { "*legō*": "say/speak/tell", "*doxē*": "might think/consider/regard", "*aphrona*": "foolish one/fool/senseless person", "*dexasthe*": "receive/accept/welcome", "*mikron*": "small/little/brief", "*kauchēsōmai*": "might boast/glory/exult" } }

  • Job 4:18
    68%

    18{ "verseID": "Job.4.18", "source": "הֵ֣ן בַּ֭עֲבָדָיו לֹ֣א יַאֲמִ֑ין וּ֝בְמַלְאָכָ֗יו יָשִׂ֥ים תָּהֳלָֽה׃", "text": "Behold, *hēn* in *ba-ʿăbādāyw* not *lōʾ* *yaʾămîn* and in *û-bə-malʾāḵāyw* *yāśîm* *tāhŏlāh*", "grammar": { "*hēn*": "interjection - behold/look", "*ba-ʿăbādāyw*": "preposition + noun, masculine plural + 3rd person masculine singular suffix - in his servants", "*lōʾ*": "negative particle - not", "*yaʾămîn*": "Hiphil imperfect, 3rd person masculine singular - he trusts", "*û-bə-malʾāḵāyw*": "waw conjunction + preposition + noun, masculine plural + 3rd person masculine singular suffix - and in his angels/messengers", "*yāśîm*": "Qal imperfect, 3rd person masculine singular - he places/puts", "*tāhŏlāh*": "noun, feminine singular - error/folly" }, "variants": { "*ʿăbādāyw*": "his servants/slaves/workers", "*yaʾămîn*": "to trust/believe/have confidence in", "*malʾāḵāyw*": "his angels/messengers", "*yāśîm*": "to place/put/set", "*tāhŏlāh*": "error/folly/fault" } }

  • 1 Tim 3:6
    68%

    6{ "verseID": "1 Timothy.3.6", "source": "Μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.", "text": "*Mē neophyton*, *hina mē typhōtheis* into *krima empesē tou diabolou*.", "grammar": { "*Mē*": "negative particle - not", "*neophyton*": "adjective, accusative, masculine, singular - newly planted/new convert", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*typhōtheis*": "participle, aorist, passive, nominative, masculine, singular - having been puffed up/being conceited", "*krima*": "noun, accusative, neuter, singular - judgment/condemnation", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*neophyton*": "newly planted/new convert/novice/recent convert", "*typhōtheis*": "having been puffed up/being conceited/blinded with pride", "*krima*": "judgment/condemnation/sentence", "*empesē*": "might fall into/fall under", "*diabolou*": "devil/slanderer/accuser" } }

  • Phil 2:6
    67%

    6{ "verseID": "Philippians.2.6", "source": "Ὃς, ἐν μορφῇ Θεοῦ ὑπάρχων, οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ:", "text": "Who, in *morphē Theou hyparchōn*, not *harpagmon hēgēsato* the *einai isa Theō*:", "grammar": { "*morphē*": "dative, feminine, singular - form/nature/appearance", "*Theou*": "genitive, masculine, singular - of God", "*hyparchōn*": "present participle, nominative, masculine, singular - existing/being/subsisting", "*harpagmon*": "accusative, masculine, singular - thing to be grasped/robbery/prize", "*hēgēsato*": "aorist middle indicative, 3rd person singular - considered/regarded/thought", "*einai*": "present infinitive - to be/to exist", "*isa*": "adverbial accusative, neuter, plural - equally/on equal terms", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*morphē*": "form/nature/essential attributes/visible appearance", "*hyparchōn*": "existing/being/subsisting/belonging to", "*harpagmon*": "thing to be grasped/robbery/seized prize/robbery", "*hēgēsato*": "considered/regarded/counted/thought", "*einai isa*": "to be equal/to exist as an equal/to be in equal position" } }

  • Eph 2:9
    67%

    9{ "verseID": "Ephesians.2.9", "source": "Οὐκ ἐξ ἔργων, ἵνα μή τις καυχήσηται.", "text": "Not from *ergōn*, so that not *tis* might *kauchēsētai*", "grammar": { "*ergōn*": "genitive plural neuter - works/deeds", "*tis*": "nominative singular - anyone/someone", "*kauchēsētai*": "aorist middle subjunctive, 3rd person singular - might boast/glory" }, "variants": { "*ergōn*": "works/deeds/actions/labor", "*kauchēsētai*": "boast/glory/take pride" } }

  • Jude 1:17
    67%

    17{ "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }

  • 2 Tim 2:14
    67%

    14{ "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }

  • 2 Cor 8:20
    67%

    20{ "verseID": "2 Corinthians.8.20", "source": "Στελλόμενοι τοῦτο, μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφʼ ἡμῶν:", "text": "*Stellomenoi* this, lest anyone us might *mōmēsētai* in the *hadrotēti* this, the [one] being *diakonoumenē* by us:", "grammar": { "*Stellomenoi*": "present participle middle, nominative masculine plural - avoiding/guarding against", "*touto*": "accusative, neuter singular demonstrative - this", "*mē*": "negative particle - not/lest", "*tis*": "nominative, masculine singular indefinite - anyone", "ἡμᾶς": "accusative, 1st person plural - us", "*mōmēsētai*": "aorist subjunctive middle, 3rd person singular - might blame/find fault with", "*hadrotēti*": "dative, feminine singular - bounty/abundance", "*tautē*": "dative, feminine singular demonstrative - this", "*diakonoumenē*": "present participle passive, dative feminine singular - being ministered/served", "*hyph*": "preposition with genitive - by", "ἡμῶν": "genitive, 1st person plural - us" }, "variants": { "*Stellomenoi*": "avoiding/guarding against/arranging", "*mōmēsētai*": "might blame/find fault with/criticize", "*hadrotēti*": "bounty/abundance/generous gift", "*diakonoumenē*": "being ministered/served/administered" } }

  • Gal 2:4
    67%

    4{ "verseID": "Galatians.2.4", "source": "Διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσωνται:", "text": "*Dia de* the *pareisaktous pseudadelphous*, *hoitines pareisēlthon kataskopēsai* the *eleutherian* of us which we *echomen en Christō Iēsou*, *hina* us they might *katadoulōsōntai*:", "grammar": { "*dia de*": "preposition + particle - but because of/and because of", "*tous pareisaktous pseudadelphous*": "accusative, masculine, plural - the secretly brought in false brothers", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/which ones", "*pareisēlthon*": "aorist, active, indicative, 3rd person plural - came in secretly/sneaked in", "*kataskopēsai*": "aorist, active, infinitive - to spy out/examine closely", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*hēmōn*": "genitive, 1st person plural - of us/our", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present, active, indicative, 1st person plural - we have/possess", "*en Christō Iēsou*": "preposition + dative - in Christ Jesus", "*hina*": "conjunction - in order that/so that", "*hēmas*": "accusative, 1st person plural - us", "*katadoulōsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might enslave/bring into bondage" }, "variants": { "*pareisaktous*": "secretly brought in/smuggled in/secretly introduced", "*pseudadelphous*": "false brothers/pretended brothers/counterfeit brothers", "*pareisēlthon*": "came in secretly/sneaked in/infiltrated", "*kataskopēsai*": "to spy out/to inspect maliciously/to examine surreptitiously", "*eleutherian*": "freedom/liberty/release from constraint", "*katadoulōsōntai*": "might enslave/might subject/might bring into bondage" } }

  • Gal 6:12
    67%

    12{ "verseID": "Galatians.6.12", "source": "Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι· μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται.", "text": "As many as *thelousin euprosōpēsai* in *sarki*, these *anagkazousin* you *peritemnesthai*; *monon* that not for the *staurō tou Christou diōkōntai*.", "grammar": { "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*euprosōpēsai*": "aorist, active, infinitive - to make a good showing", "*sarki*": "dative, feminine, singular - flesh", "*anagkazousin*": "present, active, indicative, 3rd plural - they compel", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*monon*": "adverb - only", "*staurō*": "dative, masculine, singular - cross", "*tou Christou*": "genitive, masculine, singular - of Christ", "*diōkōntai*": "present, passive, subjunctive, 3rd plural - they might be persecuted" }, "variants": { "*thelousin*": "they wish/want/desire", "*euprosōpēsai*": "to make a good showing/look good outwardly/make a good impression", "*sarki*": "flesh/body/human nature", "*anagkazousin*": "they compel/force/constrain", "*peritemnesthai*": "to be circumcised", "*monon*": "only/merely", "*staurō*": "cross/crucifixion", "*tou Christou*": "of Christ/the Messiah", "*diōkōntai*": "they might be persecuted/pursued/suffer" } }