1 Corinthians 3:18

biblecontext

{ "verseID": "1 Corinthians.3.18", "source": "Μηδεὶς ἑαυτὸν ἐξαπατάτω. Εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.", "text": "*Mēdeis heauton exapatatō*. If anyone *dokei sophos einai* in you in the *aiōni toutō*, *mōros genesthō*, that he may *genētai sophos*.", "grammar": { "*Mēdeis*": "adjective, masculine, nominative, singular - no one", "*heauton*": "reflexive pronoun, masculine, accusative, singular - himself", "*exapatatō*": "present active imperative, 3rd person singular - let him deceive", "*dokei*": "present active indicative, 3rd person singular - thinks/seems", "*sophos*": "adjective, masculine, nominative, singular - wise", "*einai*": "present active infinitive - to be", "*aiōni*": "noun, masculine, dative, singular - age/world", "*toutō*": "demonstrative pronoun, masculine, dative, singular - this", "*mōros*": "adjective, masculine, nominative, singular - foolish", "*genesthō*": "aorist middle imperative, 3rd person singular - let him become", "*genētai*": "aorist middle subjunctive, 3rd person singular - he may become", "*sophos*": "adjective, masculine, nominative, singular - wise" }, "variants": { "*exapatatō*": "let him deceive/delude", "*dokei*": "thinks/seems/appears", "*sophos*": "wise/learned/skilled", "*aiōni*": "age/era/world", "*mōros*": "foolish/foolish one/fool", "*genesthō*": "let him become/be made", "*genētai*": "may become/be made" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Let no one deceive themselves. If anyone among you thinks they are wise in this age, let them become foolish so that they may become wise.

  • King James Version 1769 (Standard Version)

    Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

  • KJV1611 – Modern English

    Let no one deceive himself. If anyone among you seems to be wise in this world, let him become a fool, that he may be wise.

  • King James Version 1611 (Original)

    Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

  • American Standard Version with Strong's Numbers

    Let{G1818} no man{G3367} deceive{G1818} himself.{G1438} If{G1487} any man{G5100} thinketh{G1380} that he is{G1511} wise{G4680} among{G1722} you{G5213} in{G1722} this{G5129} world,{G165} let him become{G1096} a fool,{G3474} that{G2443} he may become{G1096} wise.{G4680}

  • King James Version with Strong's Numbers

    Let{G1818} no man{G3367} deceive{G1818}{(G5720)} himself{G1438}. If any man{G1536} among{G1722} you{G5213} seemeth{G1380}{(G5719)} to be{G1511}{(G5750)} wise{G4680} in{G1722} this{G5129} world{G165}, let him become{G1096}{(G5634)} a fool{G3474}, that{G2443} he may be{G1096}{(G5638)} wise{G4680}.

  • Tyndale Bible (1526/1534)

    Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.

  • Coverdale Bible (1535)

    Let no ma disceaue himselfe. Yf eny man thinke himselfe wyse amoge you, let him become a foole in this worlde, that he maye be wyse.

  • Geneva Bible (1560)

    Let no man deceiue himselfe: If any man among you seeme to be wise in this world, let him be a foole, that he may be wise.

  • Bishops' Bible (1568)

    Let no man deceaue him selfe. Yf any man among you seeme to be wise in this worlde, let hym be a foole, that he may be wyse.

  • Authorized King James Version (1611)

    ¶ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

  • Webster's Bible (1833)

    Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.

  • Young's Literal Translation (1862/1898)

    Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,

  • American Standard Version (1901)

    Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.

  • American Standard Version (1901)

    Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise.

  • Bible in Basic English (1941)

    Let no man have a false idea. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise.

  • World English Bible (2000)

    Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise.

  • NET Bible® (New English Translation)

    Guard against self-deception, each of you. If someone among you thinks he is wise in this age, let him become foolish so that he can become wise.

Referenced Verses

  • Isa 5:21 : 21 { "verseID": "Isaiah.5.21", "source": "ה֖וֹי חֲכָמִ֣ים בְּעֵֽינֵיהֶ֑ם וְנֶ֥גֶד פְּנֵיהֶ֖ם נְבֹנִֽים׃", "text": "*hôy* those *ḥăkāmîm* in *bəʿênêhem* and *wəneged* *pənêhem* *nəbōnîm*.", "grammar": { "*hôy*": "interjection - woe", "*ḥăkāmîm*": "masculine plural adjective - wise", "*bəʿênêhem*": "preposition with feminine dual noun with 3rd person masculine plural suffix - in their own eyes", "*wə*": "conjunction - and", "*neged*": "preposition - before", "*pənêhem*": "masculine plural noun with 3rd person masculine plural suffix - their faces", "*nəbōnîm*": "niphal participle masculine plural - understanding/discerning" }, "variants": { "*ḥăkāmîm*": "wise/shrewd/clever", "*nəbōnîm*": "understanding/discerning/prudent" } }
  • Gal 6:3 : 3 { "verseID": "Galatians.6.3", "source": "Εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ.", "text": "For if *dokei tis einai ti*, *mēden ōn*, *heauton phrenapatai*.", "grammar": { "*dokei*": "present, active, indicative, 3rd singular - thinks/seems", "*tis*": "nominative, masculine, singular - someone/anyone", "*einai*": "present, active, infinitive - to be", "*ti*": "accusative, neuter, singular - something", "*mēden*": "accusative, neuter, singular - nothing", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*heauton*": "accusative, masculine, singular - himself", "*phrenapatai*": "present, active, indicative, 3rd singular - deceives" }, "variants": { "*dokei*": "thinks/seems/supposes", "*tis*": "someone/anyone/a certain one", "*einai*": "to be/to exist", "*ti*": "something/anything/important", "*mēden*": "nothing/not anything", "*ōn*": "being/existing", "*heauton*": "himself/his own self", "*phrenapatai*": "deceives/deludes/misleads his mind" } }
  • Jas 1:22 : 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }
  • Prov 3:5 : 5 { "verseID": "Proverbs.3.5", "source": "בְּטַ֣ח אֶל־יְ֭הוָה בְּכָל־לִבֶּ֑ךָ וְאֶל־בִּֽ֝ינָתְךָ֗ אַל־תִּשָּׁעֵֽן׃", "text": "*bəṭaḥ* to-*YHWH* in-all-*libbeka* and-to-*bînātəkā* not-*tiššāʿēn*", "grammar": { "*bəṭaḥ*": "verb, qal imperative masculine singular - trust", "*YHWH*": "proper noun - the LORD", "*libbeka*": "noun, masculine singular construct with 2nd person masculine singular suffix - your heart", "*bînātəkā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your understanding", "*tiššāʿēn*": "verb, niphal imperfect 2nd person masculine singular - you shall lean/rely" }, "variants": { "*bəṭaḥ*": "trust/rely/depend on", "*libbeka*": "heart/mind/inner self", "*bînātəkā*": "understanding/insight/intelligence", "*tiššāʿēn*": "lean/rely/depend on" } }
  • 1 Cor 1:18-21 : 18 { "verseID": "1 Corinthians.1.18", "source": "Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν· τοῖς δὲ σωζομένοις ἡμῖν δύναμις Θεοῦ ἐστιν.", "text": "The *logos gar* the of the *staurou* to the *men apollymenois mōria estin*; to the *de sōzomenois* us *dynamis Theou estin*.", "grammar": { "*logos*": "noun, nominative, masculine, singular - word/message", "*gar*": "conjunction - for/because", "*staurou*": "noun, genitive, masculine, singular - of cross", "*men*": "particle - on the one hand (correlative with *de*)", "*apollymenois*": "participle, present, middle/passive, dative, masculine, plural - to those perishing", "*mōria*": "noun, nominative, feminine, singular - foolishness", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*de*": "conjunction - but/and/on the other hand", "*sōzomenois*": "participle, present, passive, dative, masculine, plural - to those being saved", "*dynamis*": "noun, nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "verb, present, active, indicative, 3rd person, singular - is" }, "variants": { "*logos*": "word/message/account/speech", "*staurou*": "cross/execution stake", "*apollymenois*": "perishing/being destroyed/those being lost", "*mōria*": "foolishness/absurdity/folly", "*sōzomenois*": "being saved/being rescued/being delivered", "*dynamis*": "power/might/strength/ability" } } 19 { "verseID": "1 Corinthians.1.19", "source": "Γέγραπται γάρ, Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.", "text": "It has been *gegraptai gar*, I will *apolō* the *sophian* of the *sophōn*, and the *synesin* of the *synetōn* I will *athetēsō*.", "grammar": { "*gegraptai*": "verb, perfect, passive, indicative, 3rd person, singular - it has been written", "*gar*": "conjunction - for/because", "*apolō*": "verb, future, active, indicative, 1st person, singular - I will destroy", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*sophōn*": "adjective, genitive, masculine, plural - of wise ones", "*synesin*": "noun, accusative, feminine, singular - understanding/intelligence", "*synetōn*": "adjective, genitive, masculine, plural - of prudent/intelligent ones", "*athetēsō*": "verb, future, active, indicative, 1st person, singular - I will set aside/nullify" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*apolō*": "will destroy/will ruin/will put to an end", "*sophian*": "wisdom/skill/intelligence", "*sophōn*": "wise ones/sages/skilled persons", "*synesin*": "understanding/intelligence/insight/discernment", "*synetōn*": "intelligent ones/discerning ones/prudent ones", "*athetēsō*": "will set aside/will nullify/will reject/will bring to nothing" } } 20 { "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } } 21 { "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } }
  • 1 Cor 6:9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } }
  • 1 Cor 8:1-2 : 1 { "verseID": "1 Corinthians.8.1", "source": "¶Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. Ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.", "text": "*Peri* *de* the *eidōlothytōn*, we *oidamen* that *pantes* *gnōsin* we *echomen*. The *gnōsis* *physioi*, the *de* *agapē* *oikodomei*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "adversative/connective particle - but/and/now", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural - we know [with continuing results]", "*pantes*": "nominative, masculine, plural - all [of us]", "*gnōsin*": "accusative, feminine, singular - knowledge", "*echomen*": "present, 1st plural, active - we have", "*gnōsis*": "nominative, feminine, singular - knowledge", "*physioi*": "present, 3rd singular, active - puffs up/inflates", "*agapē*": "nominative, feminine, singular - love", "*oikodomei*": "present, 3rd singular, active - builds up/edifies" }, "variants": { "*peri*": "concerning/about/regarding", "*eidōlothytōn*": "idol sacrifices/food offered to idols/meat sacrificed to idols", "*physioi*": "puffs up/makes proud/inflates", "*oikodomei*": "builds up/edifies/strengthens" } } 2 { "verseID": "1 Corinthians.8.2", "source": "Εἴ δὲ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι.", "text": "*Ei* *de* *tis* *dokei* *eidenai* *ti*, *oudepō* *ouden* he has *egnōken* *kathōs* it *dei* *gnōnai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*dokei*": "present, 3rd singular, active - thinks/seems/supposes", "*eidenai*": "perfect, infinitive, active - to know/have known", "*ti*": "accusative, neuter, singular, indefinite - something/anything", "*oudepō*": "adverb - not yet", "*ouden*": "accusative, neuter, singular - nothing", "*egnōken*": "perfect, 3rd singular, active - has known/understood", "*kathōs*": "adverb - as/just as", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*gnōnai*": "aorist, infinitive, active - to know" }, "variants": { "*dokei*": "thinks/seems/supposes/presumes", "*eidenai*": "to know/understand/perceive", "*egnōken*": "has known/understood/perceived", "*dei*": "it is necessary/one ought" } }
  • Matt 18:4 : 4 { "verseID": "Matthew.18.4", "source": "Ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Hostis* therefore *tapeinōsei* *heauton* as the *paidion* this, this *estin* the *meizōn* in the *basileia* of the *ouranōn*.", "grammar": { "*Hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*tapeinōsei*": "verb, future, active, indicative, 3rd person, singular - will humble", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*Hostis*": "whoever/anyone who/the one who", "*tapeinōsei*": "will humble/will lower/will make low", "*heauton*": "himself/oneself", "*paidion*": "child/little child/infant", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
  • Mark 10:15 : 15 { "verseID": "Mark.10.15", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον, οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* I *legō* to you, Whoever *ean* *mē* *dexētai* the *basileian* of the *Theou* as *paidion*, *ou mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*ean*": "conditional particle - if", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - should receive/accept", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - little child", "*ou mē*": "emphatic negation - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd singular - should enter" }, "variants": { "*Amēn*": "truly/verily/assuredly", "*legō*": "say/tell/speak", "*dexētai*": "should receive/should accept/should welcome", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*paidion*": "little child/young child/infant", "*eiselthē*": "should enter/should go into" } }
  • Luke 18:17 : 17 { "verseID": "Luke.18.17", "source": "Ἀμὴν λέγω ὑμῖν, Ὃς ἐὰν μὴ δέξηται τὴν βασιλείαν τοῦ Θεοῦ ὡς παιδίον οὐ μὴ εἰσέλθῃ εἰς αὐτήν.", "text": "*Amēn* *legō* to-you, Whoever if-not *dexētai* the *basileian* of-the *Theou* as *paidion* *ou* *mē* *eiselthē* into it.", "grammar": { "*Amēn*": "Hebrew term - truly/verily/indeed", "*legō*": "present active indicative, 1st person singular - I say/tell", "*dexētai*": "aorist middle subjunctive, 3rd person singular - might receive", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*paidion*": "nominative neuter singular - child", "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter" }, "variants": { "*Amēn*": "truly/verily/indeed [emphatic declaration]", "*dexētai*": "might receive/accept/welcome", "*basileian*": "kingdom/reign/rule", "*paidion*": "child/little one", "*eiselthē*": "might enter/go in" } }
  • Jer 8:8 : 8 { "verseID": "Jeremiah.8.8", "source": "אֵיכָ֤ה תֹֽאמְרוּ֙ חֲכָמִ֣ים אֲנַ֔חְנוּ וְתוֹרַ֥ת יְהוָ֖ה אִתָּ֑נוּ אָכֵן֙ הִנֵּ֣ה לַשֶּׁ֣קֶר עָשָׂ֔ה עֵ֖ט שֶׁ֥קֶר סֹפְרִֽים׃", "text": "*ʾêkāh* you *tōʾmᵊrû* *ḥăkāmîm* *ʾănaḥnû*, and-*tôrat* *YHWH* *ʾittānû*? *ʾākēn* behold, for-the-*šeqer* *ʿāśāh* *ʿēṭ* *šeqer* *sōpᵊrîm*.", "grammar": { "*ʾêkāh*": "interrogative adverb - how", "*tōʾmᵊrû*": "qal imperfect 2nd person masculine plural - you will say", "*ḥăkāmîm*": "adjective masculine plural - wise", "*ʾănaḥnû*": "1st person plural pronoun - we", "*tôrat*": "construct state - law/instruction of", "*YHWH*": "divine name", "*ʾittānû*": "preposition with 1st person plural suffix - with us", "*ʾākēn*": "adverb - surely/truly", "*šeqer*": "noun with definite article - the falsehood/lie", "*ʿāśāh*": "qal perfect 3rd person masculine singular - it has made", "*ʿēṭ*": "noun - pen/stylus", "*šeqer*": "construct state - falsehood of", "*sōpᵊrîm*": "qal participle masculine plural - scribes/writers" }, "variants": { "*ʾêkāh*": "how/in what way", "*tōʾmᵊrû*": "say/speak/tell", "*ḥăkāmîm*": "wise ones/sages/experts", "*tôrat*": "law/instruction/teaching", "*ʾittānû*": "with us/among us/in our possession", "*ʾākēn*": "surely/truly/indeed", "*šeqer*": "falsehood/lie/deception", "*ʿāśāh*": "made/fabricated/crafted", "*ʿēṭ*": "pen/stylus/writing instrument", "*sōpᵊrîm*": "scribes/writers/secretaries" } }
  • Isa 44:20 : 20 { "verseID": "Isaiah.44.20", "source": "רֹעֶ֣ה אֵ֔פֶר לֵ֥ב הוּתַ֖ל הִטָּ֑הוּ וְלֹֽא־יַצִּ֤יל אֶת־נַפְשׁוֹ֙ וְלֹ֣א יֹאמַ֔ר הֲל֥וֹא שֶׁ֖קֶר בִּימִינִֽי׃", "text": "*rōʿeh* *ʾēp̄er* *lēḇ* *hûṯal* *hiṭṭāhû* *wəlōʾ-yaṣṣîl* *ʾeṯ-nap̄šô* *wəlōʾ* *yōʾmar* *hălôʾ* *šeqer* *bîmînî*", "grammar": { "*rōʿeh*": "verb, qal participle, masculine singular - feeding on", "*ʾēp̄er*": "noun, masculine singular - ashes", "*lēḇ*": "noun, masculine singular - heart", "*hûṯal*": "verb, hophal perfect, 3rd person masculine singular - is deceived", "*hiṭṭāhû*": "verb, hiphil perfect, 3rd person masculine singular with 3rd person masculine singular suffix - has led him astray", "*wəlōʾ-yaṣṣîl*": "conjunction + negative particle + verb, hiphil imperfect, 3rd person masculine singular - and he cannot deliver", "*ʾeṯ-nap̄šô*": "direct object marker + noun, feminine singular with 3rd person masculine singular suffix - his soul", "*wəlōʾ*": "conjunction + negative particle - and not", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - he says", "*hălôʾ*": "interrogative particle + negative particle - is not", "*šeqer*": "noun, masculine singular - a lie", "*bîmînî*": "preposition + noun, feminine singular with 1st person singular suffix - in my right hand" }, "variants": { "*rōʿeh ʾēp̄er*": "feeding on ashes/shepherding ashes/tending to ashes", "*lēḇ hûṯal*": "a deceived heart/a deluded heart", "*hiṭṭāhû*": "has led him astray/has turned him aside/has deluded him", "*yaṣṣîl*": "deliver/save/rescue", "*nap̄šô*": "his soul/his life/himself", "*šeqer*": "lie/falsehood/deception", "*bîmînî*": "in my right hand/in my power" } }
  • Prov 3:7 : 7 { "verseID": "Proverbs.3.7", "source": "אַל־תְּהִ֣י חָכָ֣ם בְּעֵינֶ֑יךָ יְרָ֥א אֶת־יְ֝הוָ֗ה וְס֣וּר מֵרָֽע׃", "text": "Not-*təhî* *ḥākām* in-*ʿênekā* *yərāʾ* *ʾet*-*YHWH* and-*sûr* from-*rāʿ*", "grammar": { "*təhî*": "verb, qal imperfect jussive 2nd person masculine singular - may you be", "*ḥākām*": "adjective, masculine singular - wise", "*ʿênekā*": "noun, feminine dual construct with 2nd person masculine singular suffix - your eyes", "*yərāʾ*": "verb, qal imperative masculine singular - fear", "*YHWH*": "proper noun - the LORD", "*sûr*": "verb, qal imperative masculine singular - turn away", "*rāʿ*": "adjective, masculine singular - evil" }, "variants": { "*təhî*": "be/become/exist", "*ḥākām*": "wise/skillful/experienced", "*ʿênekā*": "eyes/sight/perception", "*yərāʾ*": "fear/revere/be in awe of", "*sûr*": "turn away/depart/avoid", "*rāʿ*": "evil/bad/wicked" } }
  • Prov 5:7 : 7 { "verseID": "Proverbs.5.7", "source": "וְעַתָּ֣ה בָ֭נִים שִׁמְעוּ־לִ֑י וְאַל־תָּ֝ס֗וּרוּ מֵאִמְרֵי־פִֽי", "text": "And-now *bānîm* *šimʿû*-to-me and-not-*tāsûrû* from-*ʾimrê*-my-*peh*", "grammar": { "*ʿattâ*": "adverb - now", "*bānîm*": "noun, masculine plural - sons/children", "*šimʿû*": "verb, qal imperative masculine plural - listen/hear", "*tāsûrû*": "verb, qal imperfect 2nd person masculine plural - turn aside/depart", "*ʾimrê*": "noun, masculine plural construct - sayings/words of", "*peh*": "noun, masculine singular with 1st person singular suffix - my mouth" }, "variants": { "*bānîm*": "sons/children/descendants", "*šimʿû*": "listen/hear/obey/understand", "*tāsûrû*": "turn aside/depart/rebel/withdraw", "*ʾimrê*": "sayings/words/speeches/utterances", "*peh*": "mouth/opening/speech" } }
  • Prov 26:12 : 12 { "verseID": "Proverbs.26.12", "source": "רָאִ֗יתָ אִ֭ישׁ חָכָ֣ם בְּעֵינָ֑יו תִּקְוָ֖ה לִכְסִ֣יל מִמֶּֽנּוּ׃", "text": "*Ra'ita* *ish* *ḥakham* in-*einav*; *tiqvah* for-*kesil* more-than-him.", "grammar": { "*ra'ita*": "verb, Qal perfect, 2nd person masculine singular - you have seen", "*ish*": "noun, masculine, singular - man", "*ḥakham*": "adjective, masculine, singular - wise", "*be*": "preposition - in", "*einav*": "noun, feminine, dual with 3rd person masculine singular suffix - his eyes", "*tiqvah*": "noun, feminine, singular - hope", "*li*": "preposition - for", "*kesil*": "noun, masculine, singular - fool", "*mimmennu*": "preposition with 3rd person masculine singular suffix - more than him/from him" }, "variants": { "*ra'ita*": "you have seen/you see/do you see", "*ish*": "man/person", "*ḥakham*": "wise/skilled", "*einav*": "his eyes/his opinion", "*tiqvah*": "hope/expectation", "*kesil*": "fool/stupid person", "*mimmennu*": "from him/more than him" } }
  • Luke 21:8 : 8 { "verseID": "Luke.21.8", "source": "Ὁ δὲ εἶπεν, Βλέπετε μὴ πλανηθῆτε: πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες, ὃτι Ἐγώ εἰμι· καί Ὁ καιρὸς ἤγγικεν: μὴ οὖν πορευθῆτε ὀπίσω αὐτῶν.", "text": "He *de* *eipen*, *Blepete* not *planēthēte*: *polloi* *gar* *eleusontai* in the *onomati* of me, *legontes*, *hoti* *Egō* *eimi*· *kai* The *kairos* *ēngiken*: not *oun* *poreuthēte* *opisō* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Blepete*": "present active imperative, 2nd person plural - see/watch", "*planēthēte*": "aorist passive subjunctive, 2nd person plural - be led astray", "*polloi*": "nominative masculine plural - many", "*gar*": "postpositive particle - for", "*eleusontai*": "future middle indicative, 3rd person plural - will come", "*onomati*": "dative neuter singular - name", "*legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Egō*": "personal pronoun, nominative singular - I", "*eimi*": "present active indicative, 1st person singular - am", "*kai*": "conjunction - and", "*kairos*": "nominative masculine singular - time/season", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*oun*": "inferential particle - therefore/then", "*poreuthēte*": "aorist passive subjunctive, 2nd person plural - go", "*opisō*": "preposition - after/behind" }, "variants": { "*de*": "and/but/now", "*eipen*": "said/spoke", "*Blepete*": "see/watch/beware", "*planēthēte*": "be deceived/be led astray/be misled", "*polloi*": "many/numerous", "*gar*": "for/because/indeed", "*eleusontai*": "will come/will arrive", "*onomati*": "name/title/reputation", "*legontes*": "saying/speaking", "*hoti*": "that/because", "*eimi*": "am/exist", "*kairos*": "time/season/opportune moment", "*ēngiken*": "has drawn near/is at hand/has come close", "*poreuthēte*": "go/proceed/follow", "*opisō*": "after/behind/following" } }
  • Rom 11:25 : 25 { "verseID": "Romans.11.25", "source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.", "text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I want/wish", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative masculine plural - brothers", "*mystērion*": "accusative neuter singular - mystery", "*ēte*": "present active subjunctive, 2nd person plural - you might be", "*heautois*": "dative masculine plural - yourselves", "*phronimoi*": "nominative masculine plural - wise", "*pōrōsis*": "nominative feminine singular - hardening", "*merous*": "genitive neuter singular - part", "*Israēl*": "dative masculine - to Israel", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*plērōma*": "nominative neuter singular - fullness", "*Ethnōn*": "genitive neuter plural - of nations", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "be ignorant/not know", "*adelphoi*": "brothers/siblings", "*mystērion*": "mystery/secret", "*phronimoi*": "wise/prudent/sensible", "*pōrōsis*": "hardening/callousness", "*merous*": "part/portion", "*gegonen*": "has happened/has come to be", "*plērōma*": "fullness/completion", "*eiselthē*": "come in/enter" } }
  • Rom 12:16 : 16 { "verseID": "Romans.12.16", "source": "Τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. Μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. Μὴ γίνεσθε φρόνιμοι παρʼ ἑαυτοῖς.", "text": "The same toward *allēlous* *fronountes*. Not the *hypsēla* *fronountes*, but to the *tapeinois* *synapagomenoi*. Not *ginesthe* *fronimoi* with yourselves.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*hypsēla*": "accusative, neuter, plural - high things/lofty things", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*tapeinois*": "dative, masculine/neuter, plural - to lowly things/people", "*synapagomenoi*": "present middle/passive participle, nominative, masculine, plural - being carried away with/associating with", "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*fronimoi*": "nominative, masculine, plural - wise/prudent" }, "variants": { "*allēlous*": "one another/each other", "*fronountes*": "thinking/minding/setting your mind on", "*hypsēla*": "high things/lofty things/proud things", "*tapeinois*": "lowly things/humble people/people of low position", "*synapagomenoi*": "being carried away with/associating with/condescending to", "*ginesthe*": "become/be/happen", "*fronimoi*": "wise/prudent/sensible" } }
  • 1 Cor 15:33 : 33 { "verseID": "1 Corinthians.15.33", "source": "Μὴ πλανᾶσθε: Φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.", "text": "Not be *planasthe*: They *phtheirousin* *ēthē chrēsta homiliai kakai*.", "grammar": { "*mē*": "negative particle with imperative sense - not", "*planasthe*": "present passive imperative, 2nd plural - be deceived/led astray", "*phtheirousin*": "present active indicative, 3rd plural - they corrupt/ruin", "*ēthē*": "accusative neuter plural - habits/customs/character", "*chrēsta*": "accusative neuter plural - good/useful/virtuous", "*homiliai*": "nominative feminine plural - associations/companionships/communications", "*kakai*": "nominative feminine plural - evil/bad/harmful" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*phtheirousin*": "corrupt/ruin/destroy", "*ēthē chrēsta*": "good morals/good habits/good character", "*homiliai kakai*": "bad company/evil communications/harmful associations" } }
  • 1 Cor 4:10 : 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } }
  • Jas 1:26 : 26 { "verseID": "James.1.26", "source": "Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.", "text": "If anyone *dokei* *thrēskos* to *einai* among you, not *chalinagōgōn* *glōssan* of him, but *apatōn* *kardian* of him, of this one *mataios* the *thrēskeia*.", "grammar": { "*dokei*": "present, active, indicative, 3rd person singular - seems", "*thrēskos*": "nominative, masculine, singular - predicate adjective", "*einai*": "present, active, infinitive - to be", "*chalinagōgōn*": "present, active, participle, nominative, masculine, singular - bridling", "*glōssan*": "accusative, feminine, singular - direct object", "*apatōn*": "present, active, participle, nominative, masculine, singular - deceiving", "*kardian*": "accusative, feminine, singular - direct object", "*mataios*": "nominative, feminine, singular - predicate adjective", "*thrēskeia*": "nominative, feminine, singular - subject" }, "variants": { "*dokei*": "seems/thinks/appears", "*thrēskos*": "religious/pious/devout", "*einai*": "to be/to exist", "*chalinagōgōn*": "bridling/controlling/restraining", "*glōssan*": "tongue/language/speech", "*apatōn*": "deceiving/misleading/deluding", "*kardian*": "heart/mind/inner self", "*mataios*": "worthless/vain/futile/useless", "*thrēskeia*": "religion/religious worship/religious service" } }
  • 1 John 1:8 : 8 { "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } }
  • Gal 6:7 : 7 { "verseID": "Galatians.6.7", "source": "Μὴ πλανᾶσθε· Θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ, ἄνθρωπος τοῦτο καὶ θερίσει.", "text": "Not *planasthe*; *Theos* not *myktērizetai*: for what if *speirē anthropos*, this also *therisei*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd plural - be deceived", "*Theos*": "nominative, masculine, singular - God", "*myktērizetai*": "present, passive, indicative, 3rd singular - is mocked", "*speirē*": "present, active, subjunctive, 3rd singular - might sow", "*anthropos*": "nominative, masculine, singular - man/person", "*therisei*": "future, active, indicative, 3rd singular - will reap" }, "variants": { "*planasthe*": "be deceived/led astray/misled", "*Theos*": "God/deity", "*myktērizetai*": "is mocked/sneered at/treated with contempt", "*speirē*": "might sow/plant/scatter seed", "*anthropos*": "man/person/human", "*therisei*": "will reap/harvest/gather" } }
  • Eph 5:6 : 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }
  • 2 Tim 3:13 : 13 { "verseID": "2 Timothy.3.13", "source": "Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες, καὶ πλανώμενοι.", "text": "*Ponēroi* *de* *anthrōpoi* *kai* *goētes* *prokopsousin* *epi* the *cheiron*, *planōntes*, *kai* *planōmenoi*.", "grammar": { "*ponēroi*": "adjective, nominative, masculine, plural - evil/wicked", "*de*": "postpositive conjunction - but/and", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kai*": "conjunction - and", "*goētes*": "noun, nominative, masculine, plural - impostors/deceivers", "*prokopsousin*": "future active indicative, 3rd person plural - will advance/progress", "*epi*": "preposition with accusative - upon/to", "*to*": "definite article, accusative, neuter, singular - the", "*cheiron*": "adjective, accusative, neuter, singular, comparative - worse", "*planōntes*": "present active participle, nominative, masculine, plural - deceiving", "*kai*": "conjunction - and", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived" }, "variants": { "*ponēroi*": "evil/wicked/malicious/bad", "*goētes*": "impostors/deceivers/swindlers/magicians", "*prokopsousin*": "will advance/will progress/will proceed further", "*epi to cheiron*": "to the worse/to a worse state", "*planōntes*": "deceiving/misleading/leading astray", "*planōmenoi*": "being deceived/being misled/being led astray" } }
  • Titus 3:3 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }
  • Jer 37:9 : 9 { "verseID": "Jeremiah.37.9", "source": "כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה אַל־תַּשִּׁ֤אוּ נַפְשֹֽׁתֵיכֶם֙ לֵאמֹ֔ר הָלֹ֛ךְ יֵלְכ֥וּ מֵעָלֵ֖ינוּ הַכַּשְׂדִּ֑ים כִּי־לֹ֖א יֵלֵֽכוּ׃", "text": "Thus *ʾāmar* *YHWH* not-*taššiʾû* *nap̄šōtêḵem* *lēʾmōr* going *yēləḵû* from-on-us the-*Kaśdîm* for-not *yēlēḵû*.", "grammar": { "*ʾāmar*": "Qal perfect 3rd masculine singular - said", "*YHWH*": "divine name - LORD", "*taššiʾû*": "Hiphil imperfect 2nd masculine plural + negative particle - do not deceive", "*nap̄šōtêḵem*": "feminine plural noun with 2nd masculine plural suffix - your souls/yourselves", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*hālōḵ* *yēləḵû*": "Qal infinitive absolute + Qal imperfect 3rd masculine plural - surely will go", "*Kaśdîm*": "proper noun with definite article - the Chaldeans", "*yēlēḵû*": "Qal imperfect 3rd masculine plural - they will go" }, "variants": { "*taššiʾû* *nap̄šōtêḵem*": "deceive yourselves/delude yourselves", "*hālōḵ* *yēləḵû*": "surely going/definitely departing/certainly leaving" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 87%

    19 { "verseID": "1 Corinthians.3.19", "source": "Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.", "text": "The *gar sophia tou kosmou toutou mōria para tō Theō estin*. It has been *gegraptai gar*, The one *drassomenos tous sophous* in the *panourgia autōn*.", "grammar": { "*gar*": "conjunction - for/because", "*sophia*": "noun, feminine, nominative, singular - wisdom", "*tou kosmou*": "noun, masculine, genitive, singular - of the world", "*toutou*": "demonstrative pronoun, masculine, genitive, singular - of this", "*mōria*": "noun, feminine, nominative, singular - foolishness", "*para*": "preposition - beside/with/in the sight of", "*tō Theō*": "noun, masculine, dative, singular - God", "*estin*": "present active indicative, 3rd person singular - is", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*drassomenos*": "present middle participle, masculine, nominative, singular - catching/seizing", "*tous sophous*": "adjective, masculine, accusative, plural - the wise ones", "*panourgia*": "noun, feminine, dative, singular - craftiness/cunning", "*autōn*": "personal pronoun, 3rd person, genitive, plural - of them" }, "variants": { "*sophia*": "wisdom/knowledge/skill", "*kosmou*": "world/universe/order", "*mōria*": "foolishness/absurdity", "*gegraptai*": "it has been written/recorded/inscribed", "*drassomenos*": "catching/seizing/grasping", "*sophous*": "wise ones/sages", "*panourgia*": "craftiness/cunning/cleverness" } }

    20 { "verseID": "1 Corinthians.3.20", "source": "Καὶ πάλιν, Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν, ὅτι εἰσὶν μάταιοι.", "text": "And *palin*, *Kyrios ginōskei tous dialogismous tōn sophōn*, that they *eisin mataioi*.", "grammar": { "*palin*": "adverb - again", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*ginōskei*": "present active indicative, 3rd person singular - knows", "*tous dialogismous*": "noun, masculine, accusative, plural - the thoughts/reasonings", "*tōn sophōn*": "adjective, masculine, genitive, plural - of the wise", "*eisin*": "present active indicative, 3rd person plural - they are", "*mataioi*": "adjective, masculine, nominative, plural - vain/futile" }, "variants": { "*palin*": "again/once more", "*Kyrios*": "Lord/master", "*ginōskei*": "knows/perceives/understands", "*dialogismous*": "thoughts/reasonings/deliberations", "*sophōn*": "wise ones/sages", "*mataioi*": "vain/futile/empty/worthless" } }

    21 { "verseID": "1 Corinthians.3.21", "source": "Ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις. Πάντα γὰρ ὑμῶν ἐστιν·", "text": "So that *mēdeis kauchasthō* in *anthrōpois*. *Panta gar hymōn estin*;", "grammar": { "*mēdeis*": "adjective, masculine, nominative, singular - no one", "*kauchasthō*": "present middle imperative, 3rd person singular - let him boast", "*anthrōpois*": "noun, masculine, dative, plural - men/people", "*Panta*": "adjective, neuter, nominative, plural - all things", "*gar*": "conjunction - for/because", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kauchasthō*": "let him boast/glory/take pride", "*anthrōpois*": "men/people/humans", "*Panta*": "all things/everything" } }

  • 3 { "verseID": "Galatians.6.3", "source": "Εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ.", "text": "For if *dokei tis einai ti*, *mēden ōn*, *heauton phrenapatai*.", "grammar": { "*dokei*": "present, active, indicative, 3rd singular - thinks/seems", "*tis*": "nominative, masculine, singular - someone/anyone", "*einai*": "present, active, infinitive - to be", "*ti*": "accusative, neuter, singular - something", "*mēden*": "accusative, neuter, singular - nothing", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*heauton*": "accusative, masculine, singular - himself", "*phrenapatai*": "present, active, indicative, 3rd singular - deceives" }, "variants": { "*dokei*": "thinks/seems/supposes", "*tis*": "someone/anyone/a certain one", "*einai*": "to be/to exist", "*ti*": "something/anything/important", "*mēden*": "nothing/not anything", "*ōn*": "being/existing", "*heauton*": "himself/his own self", "*phrenapatai*": "deceives/deludes/misleads his mind" } }

  • 79%

    18 { "verseID": "1 Corinthians.1.18", "source": "Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν· τοῖς δὲ σωζομένοις ἡμῖν δύναμις Θεοῦ ἐστιν.", "text": "The *logos gar* the of the *staurou* to the *men apollymenois mōria estin*; to the *de sōzomenois* us *dynamis Theou estin*.", "grammar": { "*logos*": "noun, nominative, masculine, singular - word/message", "*gar*": "conjunction - for/because", "*staurou*": "noun, genitive, masculine, singular - of cross", "*men*": "particle - on the one hand (correlative with *de*)", "*apollymenois*": "participle, present, middle/passive, dative, masculine, plural - to those perishing", "*mōria*": "noun, nominative, feminine, singular - foolishness", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*de*": "conjunction - but/and/on the other hand", "*sōzomenois*": "participle, present, passive, dative, masculine, plural - to those being saved", "*dynamis*": "noun, nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "verb, present, active, indicative, 3rd person, singular - is" }, "variants": { "*logos*": "word/message/account/speech", "*staurou*": "cross/execution stake", "*apollymenois*": "perishing/being destroyed/those being lost", "*mōria*": "foolishness/absurdity/folly", "*sōzomenois*": "being saved/being rescued/being delivered", "*dynamis*": "power/might/strength/ability" } }

    19 { "verseID": "1 Corinthians.1.19", "source": "Γέγραπται γάρ, Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.", "text": "It has been *gegraptai gar*, I will *apolō* the *sophian* of the *sophōn*, and the *synesin* of the *synetōn* I will *athetēsō*.", "grammar": { "*gegraptai*": "verb, perfect, passive, indicative, 3rd person, singular - it has been written", "*gar*": "conjunction - for/because", "*apolō*": "verb, future, active, indicative, 1st person, singular - I will destroy", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*sophōn*": "adjective, genitive, masculine, plural - of wise ones", "*synesin*": "noun, accusative, feminine, singular - understanding/intelligence", "*synetōn*": "adjective, genitive, masculine, plural - of prudent/intelligent ones", "*athetēsō*": "verb, future, active, indicative, 1st person, singular - I will set aside/nullify" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*apolō*": "will destroy/will ruin/will put to an end", "*sophian*": "wisdom/skill/intelligence", "*sophōn*": "wise ones/sages/skilled persons", "*synesin*": "understanding/intelligence/insight/discernment", "*synetōn*": "intelligent ones/discerning ones/prudent ones", "*athetēsō*": "will set aside/will nullify/will reject/will bring to nothing" } }

    20 { "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } }

    21 { "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } }

  • 78%

    16 { "verseID": "2 Corinthians.11.16", "source": "Πάλιν λέγω, Μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.", "text": "Again I *legō*, Not anyone me *doxē aphrona einai*; but if not indeed, even as *aphrona dexasthe* me, so that even I *mikron ti kauchēsōmai*.", "grammar": { "*legō*": "present active indicative, 1st singular - say/speak", "*doxē*": "aorist active subjunctive, 3rd singular - might think/consider", "*aphrona*": "accusative, masculine, singular - foolish one/fool", "*einai*": "present active infinitive - to be", "*dexasthe*": "aorist middle imperative, 2nd plural - receive/accept", "*mikron*": "accusative, neuter, singular - small/little", "*ti*": "accusative, neuter, singular - something", "*kauchēsōmai*": "aorist middle subjunctive, 1st singular - might boast/glory" }, "variants": { "*legō*": "say/speak/tell", "*doxē*": "might think/consider/regard", "*aphrona*": "foolish one/fool/senseless person", "*dexasthe*": "receive/accept/welcome", "*mikron*": "small/little/brief", "*kauchēsōmai*": "might boast/glory/exult" } }

    17 { "verseID": "2 Corinthians.11.17", "source": "Ὃ λαλῶ, οὐ λαλῶ κατὰ Κύριον, ἀλλʼ ὡς ἐν ἀφροσύνῃ, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως.", "text": "What I *lalō*, not I *lalō kata Kyrion*, but as in *aphrosynē*, in this the *hypostasei tēs kauchēseōs*.", "grammar": { "*lalō*": "present active indicative, 1st singular - speak/talk", "*kata*": "preposition + accusative - according to", "*Kyrion*": "accusative, masculine, singular - Lord", "*aphrosynē*": "dative, feminine, singular - foolishness", "*hypostasei*": "dative, feminine, singular - confidence/assurance/foundation", "*kauchēseōs*": "genitive, feminine, singular - of boasting/glorying" }, "variants": { "*lalō*": "speak/talk/say", "*Kyrion*": "Lord/Master", "*aphrosynē*": "foolishness/folly/senselessness", "*hypostasei*": "confidence/assurance/foundation/substance", "*kauchēseōs*": "boasting/glorying/exulting" } }

  • 22 { "verseID": "Romans.1.22", "source": "Φάσκοντες εἶναι σοφοὶ, ἐμωράνθησαν,", "text": "*Phaskontes* *einai* *sophoi*, *emōranthēsan*,", "grammar": { "*Phaskontes*": "present active participle, nominative, masculine, plural - professing/claiming", "*einai*": "present active infinitive - to be", "*sophoi*": "nominative, masculine, plural, adjective - wise", "*emōranthēsan*": "aorist passive indicative, 3rd person plural - they became fools" }, "variants": { "*Phaskontes*": "professing/claiming/asserting", "*sophoi*": "wise/skilled/learned", "*emōranthēsan*": "they became fools/were made foolish/became moronic" } }

  • 25 { "verseID": "1 Corinthians.1.25", "source": "Ὅτι τὸ μωρὸν τοῦ Θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν· καὶ τὸ ἀσθενὲς τοῦ Θεοῦ ἰσχυρότερον τῶν ἀνθρώπων ἐστίν.", "text": "Because the *mōron* of the *Theou sophōteron* of the *anthrōpōn estin*; and the *asthenes* of the *Theou ischyroteron* of the *anthrōpōn estin*.", "grammar": { "*mōron*": "adjective, nominative, neuter, singular - foolish thing", "*Theou*": "genitive, masculine, singular - of God", "*sophōteron*": "adjective, comparative, nominative, neuter, singular - wiser", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/humans", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*asthenes*": "adjective, nominative, neuter, singular - weak thing", "*Theou*": "genitive, masculine, singular - of God", "*ischyroteron*": "adjective, comparative, nominative, neuter, singular - stronger", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/humans", "*estin*": "verb, present, active, indicative, 3rd person, singular - is" }, "variants": { "*mōron*": "foolish thing/folly/foolishness", "*sophōteron*": "wiser/more skillful/more intelligent", "*anthrōpōn*": "men/humans/people", "*asthenes*": "weak thing/weakness/feebleness", "*ischyroteron*": "stronger/mightier/more powerful" } }

  • 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }

  • Prov 14:7-8
    2 verses
    75%

    7 { "verseID": "Proverbs.14.7", "source": "לֵ֣ךְ מִ֭נֶּגֶד לְאִ֣ישׁ כְּסִ֑יל וּבַל־יָ֝דַ֗עְתָּ שִׂפְתֵי־דָֽעַת׃", "text": "*lēḵ* from *neged* to *ʾîš* *kəsîl* and *bal-yādaʿtā* *śiptê-dāʿat*", "grammar": { "*lēḵ*": "masculine singular imperative - go", "*neged*": "preposition - opposite/presence of", "*ʾîš*": "masculine singular construct - man of", "*kəsîl*": "masculine singular noun - fool", "*bal-yādaʿtā*": "negative particle + 2nd person masculine singular Qal perfect - you have not known", "*śiptê-dāʿat*": "construct plural noun + noun - lips of knowledge" }, "variants": { "*lēḵ*": "go/walk/depart", "*neged*": "opposite/in front of/away from", "*kəsîl*": "fool/stupid person/dullard", "*yādaʿtā*": "known/perceived/recognized", "*śiptê-dāʿat*": "lips of knowledge/speech of understanding" } }

    8 { "verseID": "Proverbs.14.8", "source": "חָכְמַ֣ת עָ֭רוּם הָבִ֣ין דַּרְכּ֑וֹ וְאִוֶּ֖לֶת כְּסִילִ֣ים מִרְמָֽה׃", "text": "*ḥāḵmat* *ʿārûm* *hābîn* *darkô* *wə-ʾiwwelet* *kəsîlîm* *mirmâ*", "grammar": { "*ḥāḵmat*": "construct feminine singular noun - wisdom of", "*ʿārûm*": "masculine singular adjective - prudent", "*hābîn*": "Hiphil infinitive construct - to understand", "*darkô*": "masculine singular noun + 3rd person masculine singular suffix - his way", "*wə-ʾiwwelet*": "conjunction + feminine singular noun - and folly of", "*kəsîlîm*": "masculine plural noun - fools", "*mirmâ*": "feminine singular noun - deceit" }, "variants": { "*ʿārûm*": "prudent/shrewd/sensible", "*hābîn*": "to understand/to discern/to perceive", "*ʾiwwelet*": "folly/foolishness/stupidity", "*kəsîlîm*": "fools/stupid ones/dullards", "*mirmâ*": "deceit/treachery/fraud" } }

  • 19 { "verseID": "2 Corinthians.11.19", "source": "Ἡδέως γὰρ ἀνέχεσθε τῶν ἀφρόνων, φρόνιμοι ὄντες.", "text": "*Hēdeōs* for you *anechesthe* of the *aphronōn*, *phronimoi ontes*.", "grammar": { "*Hēdeōs*": "adverb - gladly/with pleasure", "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*aphronōn*": "genitive, masculine, plural - of fools/foolish ones", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*ontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*Hēdeōs*": "gladly/with pleasure/willingly", "*anechesthe*": "bear with/tolerate/put up with", "*aphronōn*": "fools/foolish ones/senseless ones", "*phronimoi*": "wise/prudent/sensible", "*ontes*": "being/existing" } }

  • 2 { "verseID": "Proverbs.18.2", "source": "לֹֽא־יַחְפֹּ֣ץ כְּ֭סִיל בִּתְבוּנָ֑ה כִּ֝֗י אִֽם־בְּהִתְגַּלּ֥וֹת לִבּֽוֹ׃", "text": "Not *yaḥpōṣ* *kəsîl* in-*təḇûnāh* but if in-*hiṯgallôṯ* *libbô*", "grammar": { "*yaḥpōṣ*": "verb, qal imperfect, 3rd masculine singular - delights/desires/takes pleasure", "*kəsîl*": "noun, masculine singular - fool/stupid person", "*təḇûnāh*": "noun, feminine singular - understanding/insight/intelligence", "*hiṯgallôṯ*": "verb, hithpael infinitive construct - revealing/exposing/displaying", "*libbô*": "noun, masculine singular with 3rd masculine singular suffix - his heart/mind" }, "variants": { "*kəsîl*": "fool/stupid person/dullard", "*təḇûnāh*": "understanding/insight/discernment/intelligence", "*hiṯgallôṯ*": "revealing/exposing/displaying/parading", "*libbô*": "his heart/mind/inner self/thoughts" } }

  • Prov 26:4-5
    2 verses
    74%

    4 { "verseID": "Proverbs.26.4", "source": "אַל־תַּ֣עַן כְּ֭סִיל כְּאִוַּלְתּ֑וֹ פֶּֽן־תִּשְׁוֶה־לּ֥וֹ גַם־אָֽתָּה׃", "text": "Not-*ta'an* *kesil* according-to-*ivvalto*, *pen*-*tishveh*-to-him also-you.", "grammar": { "*al*": "negative particle for prohibition - do not", "*ta'an*": "verb, Qal imperfect, 2nd person masculine singular - answer", "*kesil*": "noun, masculine, singular - fool", "*ke*": "preposition - according to", "*ivvalto*": "noun, feminine, singular construct with 3rd person masculine singular suffix - his folly", "*pen*": "conjunction - lest", "*tishveh*": "verb, Qal imperfect, 2nd person masculine singular - you will be equal", "*lo*": "preposition with 3rd person masculine singular suffix - to him", "*gam*": "adverb - also", "*attah*": "pronoun, 2nd person masculine singular - you" }, "variants": { "*ta'an*": "answer/respond to", "*kesil*": "fool/stupid person", "*ivvalto*": "his folly/his stupidity", "*pen*": "lest/otherwise", "*tishveh*": "you will be equal/you will be like/you will become comparable" } }

    5 { "verseID": "Proverbs.26.5", "source": "עֲנֵ֣ה כְ֭סִיל כְּאִוַּלְתּ֑וֹ פֶּן־יִהְיֶ֖ה חָכָ֣ם בְּעֵינָֽיו׃", "text": "*Aneh* *kesil* according-to-*ivvalto*, *pen*-*yihyeh* *ḥakham* in-*einav*.", "grammar": { "*aneh*": "verb, Qal imperative, masculine singular - answer", "*kesil*": "noun, masculine, singular - fool", "*ke*": "preposition - according to", "*ivvalto*": "noun, feminine, singular construct with 3rd person masculine singular suffix - his folly", "*pen*": "conjunction - lest", "*yihyeh*": "verb, Qal imperfect, 3rd person masculine singular - he will be", "*ḥakham*": "adjective, masculine, singular - wise", "*be*": "preposition - in", "*einav*": "noun, feminine, dual construct with 3rd person masculine singular suffix - his eyes" }, "variants": { "*aneh*": "answer/respond to", "*kesil*": "fool/stupid person", "*ivvalto*": "his folly/his stupidity", "*pen*": "lest/otherwise", "*yihyeh*": "he will be/he will become", "*ḥakham*": "wise/skillful/clever", "*einav*": "his eyes/his sight/his opinion" } }

  • 3 { "verseID": "Ecclesiastes.10.3", "source": "וְגַם־בַּדֶּ֛רֶךְ כְּשֶׁסָּכָ֥ל הֹלֵ֖ךְ לִבּ֣וֹ חָסֵ֑ר וְאָמַ֥ר לַכֹּ֖ל סָכָ֥ל הֽוּא׃", "text": "*wə-gam*-in *hadderek* when *sākāl* *hōlēk*, *libbô* *ḥāsēr* *wə-ʾāmar* to *kōl* *sākāl* he", "grammar": { "*wə*": "conjunction - and", "*gam*": "particle - also/even", "*hadderek*": "definite article + masculine singular noun - the way/road", "*kə-še-sākāl*": "conjunction + relative particle + adjective - when/as the fool", "*hōlēk*": "qal participle masculine singular - walking/going", "*libbô*": "masculine singular noun with 3rd masculine singular suffix - his heart", "*ḥāsēr*": "adjective, masculine singular - lacking/deficient", "*wə-ʾāmar*": "conjunction + qal perfect 3rd masculine singular - and he says", "*la-kōl*": "preposition + noun - to all/everyone", "*sākāl*": "adjective, masculine singular - foolish", "*hûʾ*": "3rd person masculine singular pronoun - he/it" }, "variants": { "*hadderek*": "the way/the road/the path", "*sākāl*": "fool/foolish one", "*hōlēk*": "walks/goes/travels", "*libbô*": "his heart/his mind/his understanding", "*ḥāsēr*": "lacking/deficient/wanting", "*la-kōl*": "to everyone/to all people" } }

  • 15 { "verseID": "Proverbs.12.15", "source": "דֶּ֣רֶךְ אֱ֭וִיל יָשָׁ֣ר בְּעֵינָ֑יו וְשֹׁמֵ֖עַ לְעֵצָ֣ה חָכָֽם׃", "text": "*dereḵ* *ʾĕwîl* *yāšār* *bəʿênāyw* *wəšōmēaʿ* *ləʿēṣāh* *ḥāḵām*", "grammar": { "*dereḵ*": "noun, masculine singular construct - way of", "*ʾĕwîl*": "noun, masculine singular - fool", "*yāšār*": "adjective, masculine singular - right/straight", "*bəʿênāyw*": "preposition + noun, feminine dual + 3rd masculine singular suffix - in his eyes", "*wəšōmēaʿ*": "conjunction + verb, qal participle, masculine singular construct - and one who listens to", "*ləʿēṣāh*": "preposition + noun, feminine singular - to advice/counsel", "*ḥāḵām*": "adjective, masculine singular - wise" }, "variants": { "*dereḵ*": "way/path/manner", "*ʾĕwîl*": "fool/foolish one", "*yāšār*": "right/straight/correct/proper", "*ʿayin*": "eye/sight/perspective", "*šōmēaʿ*": "one who listens to/heeds", "*ʿēṣāh*": "advice/counsel", "*ḥāḵām*": "wise/wise person" } }

  • 15 { "verseID": "Ephesians.5.15", "source": "Βλέπετε οὖν πῶς ἀκριβῶς περιπατεῖτε, μὴ ὡς ἄσοφοι, ἀλλʼ ὡς σοφοί,", "text": "*Blepete oun pōs akribōs peripateite*, *mē* as *asophoi*, but as *sophoi*", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - see/look/take heed [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*pōs*": "adverb - how", "*akribōs*": "adverb - carefully/accurately/diligently", "*peripateite*": "present, active, indicative, 2nd plural - you walk/conduct yourselves", "*mē*": "negative particle - not", "*asophoi*": "nominative, masculine, plural - unwise ones", "*sophoi*": "nominative, masculine, plural - wise ones" }, "variants": { "*Blepete*": "see/look/take heed/beware", "*pōs*": "how/in what manner", "*akribōs*": "carefully/accurately/diligently/precisely", "*peripateite*": "you walk/live/conduct yourselves", "*asophoi*": "unwise ones/foolish", "*sophoi*": "wise ones/prudent" } }

  • 17 { "verseID": "1 Corinthians.3.17", "source": "Εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.", "text": "If anyone the *naon tou Theou phtheirei*, *phtherei touton ho Theos*; the *gar naos tou Theou hagios estin*, which *este hymeis*.", "grammar": { "*naon*": "noun, masculine, accusative, singular - temple", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*phtheirei*": "present active indicative, 3rd person singular - destroys/corrupts", "*phtherei*": "future active indicative, 3rd person singular - will destroy/corrupt", "*touton*": "demonstrative pronoun, masculine, accusative, singular - this one", "*ho Theos*": "noun, masculine, nominative, singular - God", "*gar*": "conjunction - for/because", "*naos*": "noun, masculine, nominative, singular - temple", "*hagios*": "adjective, masculine, nominative, singular - holy", "*estin*": "present active indicative, 3rd person singular - is", "*este*": "present active indicative, 2nd person plural - are", "*hymeis*": "personal pronoun, 2nd person plural, nominative - you" }, "variants": { "*naon/naos*": "temple/sanctuary/shrine", "*phtheirei*": "destroys/corrupts/defiles", "*phtherei*": "will destroy/corrupt/ruin", "*hagios*": "holy/sacred/set apart" } }

  • 16 { "verseID": "Proverbs.13.16", "source": "כָּל־עָ֭רוּם יַעֲשֶׂ֣ה בְדָ֑עַת וּ֝כְסִ֗יל יִפְרֹ֥שׂ אִוֶּֽלֶת׃", "text": "*kāl-ʿārûm yaʿăśê bədāʿat ûkəsîl yiprōś ʾiwwelet*", "grammar": { "*kāl*": "noun, masculine singular - all/every", "*ʿārûm*": "adjective, masculine singular - prudent/shrewd person", "*yaʿăśê*": "verb, qal imperfect, 3rd masculine singular - acts/does", "*bədāʿat*": "preposition + noun, feminine singular - with knowledge", "*û*": "conjunction - and/but", "*kəsîl*": "noun, masculine singular - fool", "*yiprōś*": "verb, qal imperfect, 3rd masculine singular - spreads out/displays", "*ʾiwwelet*": "noun, feminine singular - folly/foolishness" }, "variants": { "*ʿārûm*": "prudent/shrewd/sensible person", "*yaʿăśê*": "acts/does/performs", "*dāʿat*": "knowledge/understanding/insight", "*kəsîl*": "fool/stupid person", "*yiprōś*": "spreads out/displays/exposes", "*ʾiwwelet*": "folly/foolishness/stupidity" } }

  • 12 { "verseID": "Proverbs.26.12", "source": "רָאִ֗יתָ אִ֭ישׁ חָכָ֣ם בְּעֵינָ֑יו תִּקְוָ֖ה לִכְסִ֣יל מִמֶּֽנּוּ׃", "text": "*Ra'ita* *ish* *ḥakham* in-*einav*; *tiqvah* for-*kesil* more-than-him.", "grammar": { "*ra'ita*": "verb, Qal perfect, 2nd person masculine singular - you have seen", "*ish*": "noun, masculine, singular - man", "*ḥakham*": "adjective, masculine, singular - wise", "*be*": "preposition - in", "*einav*": "noun, feminine, dual with 3rd person masculine singular suffix - his eyes", "*tiqvah*": "noun, feminine, singular - hope", "*li*": "preposition - for", "*kesil*": "noun, masculine, singular - fool", "*mimmennu*": "preposition with 3rd person masculine singular suffix - more than him/from him" }, "variants": { "*ra'ita*": "you have seen/you see/do you see", "*ish*": "man/person", "*ḥakham*": "wise/skilled", "*einav*": "his eyes/his opinion", "*tiqvah*": "hope/expectation", "*kesil*": "fool/stupid person", "*mimmennu*": "from him/more than him" } }

  • 4 { "verseID": "Colossians.2.4", "source": "Τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.", "text": "And this *legō*, so that no one you *paralogizētai* in *pithanologia*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*paralogizētai*": "present middle subjunctive, 3rd person singular - might deceive/delude/mislead", "*pithanologia*": "dative, feminine, singular - persuasive speech/plausible argument" }, "variants": { "*legō*": "say/speak/declare", "*paralogizētai*": "deceive/delude/mislead by false reasoning", "*pithanologia*": "persuasive speech/plausible argument/enticing words" } }

  • 2 { "verseID": "1 Corinthians.8.2", "source": "Εἴ δὲ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι.", "text": "*Ei* *de* *tis* *dokei* *eidenai* *ti*, *oudepō* *ouden* he has *egnōken* *kathōs* it *dei* *gnōnai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*dokei*": "present, 3rd singular, active - thinks/seems/supposes", "*eidenai*": "perfect, infinitive, active - to know/have known", "*ti*": "accusative, neuter, singular, indefinite - something/anything", "*oudepō*": "adverb - not yet", "*ouden*": "accusative, neuter, singular - nothing", "*egnōken*": "perfect, 3rd singular, active - has known/understood", "*kathōs*": "adverb - as/just as", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*gnōnai*": "aorist, infinitive, active - to know" }, "variants": { "*dokei*": "thinks/seems/supposes/presumes", "*eidenai*": "to know/understand/perceive", "*egnōken*": "has known/understood/perceived", "*dei*": "it is necessary/one ought" } }

  • 5 { "verseID": "Proverbs.8.5", "source": "הָבִ֣ינוּ פְתָאיִ֣ם עָרְמָ֑ה וּ֝כְסִילִ֗ים הָבִ֥ינוּ לֵֽב׃", "text": "*hābînû pᵊtāʾyim ʿormâ*, and-*kᵊsîlîm hābînû lēb*", "grammar": { "*hābînû*": "hiphil imperative masculine plural - understand/perceive/learn", "*pᵊtāʾyim*": "masculine plural noun - simple ones/naive", "*ʿormâ*": "feminine singular noun - prudence/shrewdness", "*kᵊsîlîm*": "masculine plural noun - fools", "*lēb*": "masculine singular noun - heart/mind/understanding" }, "variants": { "*pᵊtāʾyim*": "simple ones/naive/inexperienced", "*ʿormâ*": "prudence/shrewdness/craftiness/wisdom", "*kᵊsîlîm*": "fools/stupid ones", "*lēb*": "heart/mind/understanding/inner person" } }

  • 6 { "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } }

  • 3 { "verseID": "Proverbs.19.3", "source": "אִוֶּ֣לֶת אָ֭דָם תְּסַלֵּ֣ף דַּרְכּ֑וֹ וְעַל־יְ֝הוָ֗ה יִזְעַ֥ף לִבּֽוֹ׃", "text": "*ʾiwwelet* *ʾādām* *təsallēp* *darkō* and against *YHWH* *yizʿap* *libbō*.", "grammar": { "*ʾiwwelet*": "noun, feminine singular - folly/foolishness", "*ʾādām*": "noun, masculine singular - man/mankind", "*təsallēp*": "verb, piel imperfect, 3rd feminine singular - perverts/ruins", "*darkō*": "noun, masculine singular construct with 3rd masculine singular suffix - his way", "*YHWH*": "proper noun - LORD/Yahweh", "*yizʿap*": "verb, qal imperfect, 3rd masculine singular - rages/is angry", "*libbō*": "noun, masculine singular construct with 3rd masculine singular suffix - his heart" }, "variants": { "*ʾiwwelet*": "folly/foolishness/stupidity", "*ʾādām*": "man/mankind/person", "*təsallēp*": "perverts/ruins/twists", "*darkō*": "his way/path/journey", "*yizʿap*": "rages/is angry/fumes", "*libbō*": "his heart/mind/inner self" } }

  • 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } }

  • 31 { "verseID": "Job.15.31", "source": "אַל־יַאֲמֵן בַּשָּׁיו נִתְעָה כִּי־שָׁוְא תִּהְיֶה תְמוּרָתוֹ", "text": "*ʾal-yaʾămēn* *baššāw* *nitʿāh* *kî-šāwəʾ* *tihyeh* *təmûrātô*", "grammar": { "*ʾal-yaʾămēn*": "negative particle + hiphil imperfect jussive, 3rd masculine singular - let him not trust", "*baššāw*": "preposition + definite article + noun, masculine singular - in vanity", "*nitʿāh*": "niphal participle, masculine singular - deceived", "*kî-šāwəʾ*": "conjunction + noun, masculine singular - for emptiness", "*tihyeh*": "qal imperfect, 3rd feminine singular - will be", "*təmûrātô*": "noun, feminine singular + 3rd masculine singular suffix - his recompense" }, "variants": { "*ʾāman*": "to believe, trust, have faith in", "*šāw*": "vanity, falsehood, worthlessness", "*tāʿāh*": "to wander, stray, err", "*šāwəʾ*": "emptiness, vanity, falsehood", "*hāyāh*": "to be, become, happen", "*təmûrāh*": "exchange, recompense, substitute" } }

  • 6 { "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

  • 27 { "verseID": "1 Corinthians.1.27", "source": "Ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφούς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά·", "text": "But the *mōra* of the *kosmou exelexato* the *Theos* so that the *sophous kataischynē*; and the *asthenē* of the *kosmou exelexato* the *Theos* so that he *kataischynē* the *ischyra*;", "grammar": { "*mōra*": "adjective, accusative, neuter, plural - foolish things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*sophous*": "adjective, accusative, masculine, plural - wise ones", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*asthenē*": "adjective, accusative, neuter, plural - weak things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*ischyra*": "adjective, accusative, neuter, plural - strong things" }, "variants": { "*mōra*": "foolish things/folly/things considered foolish", "*kosmou*": "world/universe/ordered system", "*exelexato*": "chose for himself/selected/picked out", "*sophous*": "wise ones/sages/skilled persons", "*kataischynē*": "might shame/might put to shame/might humiliate", "*asthenē*": "weak things/feeble things/things without strength", "*ischyra*": "strong things/powerful things/mighty things" } }

  • 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }

  • 33 { "verseID": "Proverbs.14.33", "source": "בְּלֵ֣ב נָ֭בוֹן תָּנ֣וּחַ חָכְמָ֑ה וּבְקֶ֥רֶב כְּ֝סִילִ֗ים תִּוָּדֵֽעַ׃", "text": "In *lēb nābôn tānûaḥ ḥokmāh* and in *qereb kəsîlîm tiwwādēaʿ*", "grammar": { "*lēb*": "noun, masculine singular construct - heart of", "*nābôn*": "niphal participle, masculine singular - discerning/understanding one", "*tānûaḥ*": "qal imperfect, 3rd person feminine singular - rests/reposes", "*ḥokmāh*": "noun, feminine singular - wisdom", "*qereb*": "noun, masculine singular construct - midst of", "*kəsîlîm*": "noun, masculine plural - fools", "*tiwwādēaʿ*": "niphal imperfect, 3rd person feminine singular - is made known/becomes evident" }, "variants": { "*lēb*": "heart/mind/inner being", "*nābôn*": "discerning one/understanding person/intelligent one", "*tānûaḥ*": "rests/dwells/reposes", "*ḥokmāh*": "wisdom/skill/intelligence", "*qereb*": "midst/interior/inner part", "*kəsîlîm*": "fools/stupid ones", "*tiwwādēaʿ*": "is made known/is revealed/becomes evident" } }

  • 3 { "verseID": "2Thessalonians.2.3", "source": "Μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον: ὅτι, ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον, καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας, ὁ υἱὸς τῆς ἀπωλείας·", "text": "Not any you *exapatēsē* according to not one *tropon*: because, if not *elthē* the *apostasia* *prōton*, and *apokalyphthē* the *anthrōpos* of the *hamartias*, the *huios* of the *apōleias*;", "grammar": { "*exapatēsē*": "verb, aorist active subjunctive, 3rd person singular - may deceive completely", "*tropon*": "accusative, masculine singular - manner/way/method", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come/arrive", "*apostasia*": "nominative, feminine singular - rebellion/falling away/defection", "*prōton*": "adverb - first/at first", "*apokalyphthē*": "verb, aorist passive subjunctive, 3rd person singular - may be revealed/disclosed", "*anthrōpos*": "nominative, masculine singular - man/human/person", "*hamartias*": "genitive, feminine singular - sin/wrongdoing", "*huios*": "nominative, masculine singular - son", "*apōleias*": "genitive, feminine singular - destruction/ruin/perdition" }, "variants": { "*exapatēsē*": "deceive completely/thoroughly mislead/seduce", "*tropon*": "manner/way/method/mode", "*elthē*": "come/arrive/appear", "*apostasia*": "rebellion/falling away/defection/departure", "*prōton*": "first/firstly/before", "*apokalyphthē*": "be revealed/unveiled/disclosed/manifested", "*anthrōpos*": "man/human/person", "*hamartias*": "sin/wrongdoing/missing the mark", "*apōleias*": "destruction/ruin/perdition/loss" } }

  • 26 { "verseID": "Proverbs.28.26", "source": "בּוֹטֵ֣חַ בְּ֭לִבּוֹ ה֣וּא כְסִ֑יל וְהוֹלֵ֥ךְ בְּ֝חָכְמָ֗ה ה֣וּא יִמָּלֵֽט׃", "text": "*bôṭēaḥ* *bəlibbô* *hû'* *ḵəsîl* *wəhôlēḵ* *bəḥāḵmāh* *hû'* *yimmālēṭ*", "grammar": { "*bôṭēaḥ*": "Qal participle, masculine singular - trusting", "*bəlibbô*": "preposition + noun, masculine singular + 3rd person masculine singular suffix - in his heart", "*hû'*": "pronoun, 3rd person masculine singular - he", "*ḵəsîl*": "noun, masculine singular - fool", "*wəhôlēḵ*": "conjunction + Qal participle, masculine singular - but one walking", "*bəḥāḵmāh*": "preposition + noun, feminine singular - in wisdom", "*hû'*": "pronoun, 3rd person masculine singular - he", "*yimmālēṭ*": "Niphal imperfect, 3rd person masculine singular - will be delivered" }, "variants": { "*bôṭēaḥ*": "trusting/relying on", "*bəlibbô*": "in his heart/in his mind/in his own understanding", "*ḵəsîl*": "fool/stupid person", "*hôlēḵ*": "walking/going/conducting oneself", "*bəḥāḵmāh*": "in wisdom/with wisdom/wisely", "*yimmālēṭ*": "will be delivered/will escape/will be rescued" } }

  • 16 { "verseID": "Proverbs.14.16", "source": "חָכָ֣ם יָ֭רֵא וְסָ֣ר מֵרָ֑ע וּ֝כְסִ֗יל מִתְעַבֵּ֥ר וּבוֹטֵֽחַ׃", "text": "*ḥāḵām* *yārēʾ* and *sār* from *rāʿ* and *ḵəsîl* *mitʿabbēr* and *bôṭēaḥ*", "grammar": { "*ḥāḵām*": "masculine singular adjective - wise one", "*yārēʾ*": "masculine singular Qal participle - fearing", "*sār*": "masculine singular Qal participle - turning aside", "*rāʿ*": "masculine singular noun - evil", "*ḵəsîl*": "masculine singular noun - fool", "*mitʿabbēr*": "masculine singular Hithpael participle - raging", "*bôṭēaḥ*": "masculine singular Qal participle - trusting" }, "variants": { "*ḥāḵām*": "wise one/sage/skilled person", "*yārēʾ*": "fears/is afraid/respects", "*sār*": "turns aside/departs/avoids", "*rāʿ*": "evil/bad/wrong", "*ḵəsîl*": "fool/stupid person/dullard", "*mitʿabbēr*": "rages/is arrogant/crosses over", "*bôṭēaḥ*": "trusts/is confident/relies" } }

  • 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

  • 14 { "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } }

  • 12 { "verseID": "2 Corinthians.10.12", "source": "Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων: ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες, καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς, οὐ συνιοῦσιν.", "text": "Not *Ou* *gar* we *tolmōmen* *enkrinai* or *ē* *sunkrinai* *heautous* with certain *tisin* of the ones *tōn* *heautous* *sunistanontōn*: but *alla* they *autoi* in *en* *heautois* *heautous* *metrountes*, and *kai* *sunkrunontes* *heautous* with *heautois*, not *ou* *suniousin*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*tolmōmen*": "present active indicative, 1st person plural - we dare/venture", "*enkrinai*": "aorist active infinitive - to classify/count among", "*ē*": "disjunctive conjunction - or", "*sunkrinai*": "aorist active infinitive - to compare/combine", "*heautous*": "accusative, masculine, plural reflexive pronoun - ourselves", "*tisin*": "dative, masculine, plural indefinite pronoun - with certain ones", "*tōn*": "genitive, masculine, plural article - of the", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*sunistanontōn*": "present active participle, genitive, masculine, plural - commending/recommending", "*alla*": "adversative conjunction - but", "*autoi*": "nominative, masculine, plural intensive pronoun - they themselves", "*en*": "preposition + dative - in/by", "*heautois*": "dative, masculine, plural reflexive pronoun - themselves", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*metrountes*": "present active participle, nominative, masculine, plural - measuring", "*kai*": "conjunction - and", "*sunkrunontes*": "present active participle, nominative, masculine, plural - comparing", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*heautois*": "dative, masculine, plural reflexive pronoun - with themselves", "*ou*": "negative particle - not", "*suniousin*": "present active indicative, 3rd person plural - they understand" }, "variants": { "*tolmōmen*": "we dare/venture/have courage", "*enkrinai*": "to classify/count among/number with", "*sunkrinai*": "to compare/combine/judge together", "*sunistanontōn*": "commending/recommending/approving", "*metrountes*": "measuring/evaluating", "*sunkrunontes*": "comparing/judging together", "*suniousin*": "they understand/comprehend/perceive" } }

  • 21 { "verseID": "Proverbs.15.21", "source": "אִ֭וֶּלֶת שִׂמְחָ֣ה לַחֲסַר־לֵ֑ב וְאִ֥ישׁ תְּ֝בוּנָ֗ה יְיַשֶׁר־לָֽכֶת׃", "text": "*ʾiwwelet śimḥāh laḥăsar-lēḇ wəʾîš təḇûnāh yəyaššer-lāḵet*", "grammar": { "*ʾiwwelet*": "noun, feminine singular - folly/foolishness", "*śimḥāh*": "noun, feminine singular - joy/gladness", "*laḥăsar*": "preposition + adjective, masculine singular construct - to lacking of", "*lēḇ*": "noun, masculine singular - heart/understanding", "*wəʾîš*": "conjunction + noun, masculine singular construct - but man of", "*təḇûnāh*": "noun, feminine singular - understanding/discernment", "*yəyaššer*": "piel imperfect, 3rd masculine singular - makes straight/directs", "*lāḵet*": "qal infinitive construct - walking/going" }, "variants": { "*ʾiwwelet śimḥāh*": "folly is joy/foolishness is pleasure", "*laḥăsar-lēḇ*": "to one lacking heart/for one without understanding", "*wəʾîš təḇûnāh*": "but man of understanding/yet person of discernment", "*yəyaššer-lāḵet*": "makes straight his walking/directs his steps" } }

  • 38 { "verseID": "1 Corinthians.14.38", "source": "Εἰ δέ τις ἀγνοεῖ, ἀγνοέιτω.", "text": "*Ei* *de* *tis* *agnoei*, *agnoeitō*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*tis*": "nominative, masculine, singular - anyone/someone", "*agnoei*": "present indicative, 3rd singular - is ignorant/does not know", "*agnoeitō*": "present imperative, 3rd singular - let him be ignorant" }, "variants": { "*agnoei*": "is ignorant/does not know/fails to recognize", "*agnoeitō*": "let him be ignorant/remain ignorant/continue not knowing" } }

  • 29 { "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }

  • 6 { "verseID": "2 Corinthians.12.6", "source": "Ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ: φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με, ἢ ἀκούει τι ἐξ ἐμοῦ.", "text": "*Ean* for *thelēsō kauchēsasthai*, not *esomai aphrōn*; *alētheian* for *erō*: *pheidomai de*, *mē* someone toward me *logisētai hyper* what *blepei* me, or *akouei* something from me.", "grammar": { "*Ean*": "conditional particle - if", "*thelēsō*": "aorist subjunctive, 1st singular - I should desire/will", "*kauchēsasthai*": "aorist infinitive, middle - to boast/glory", "*esomai*": "future indicative, 1st singular - I will be", "*aphrōn*": "nominative, masculine, singular - foolish/senseless", "*alētheian*": "accusative, feminine, singular - truth", "*erō*": "future indicative, 1st singular - I will speak/say", "*pheidomai*": "present indicative, middle, 1st singular - I spare/refrain", "*de*": "postpositive particle - but/and/now", "*mē*": "negative particle - not/lest", "*logisētai*": "aorist subjunctive, middle, 3rd singular - he might reckon/count/consider", "*hyper*": "preposition - above/beyond", "*blepei*": "present indicative, active, 3rd singular - he sees", "*akouei*": "present indicative, active, 3rd singular - he hears" }, "variants": { "*thelēsō*": "I should desire/I should wish/I should want", "*kauchēsasthai*": "to boast/to glory/to exult", "*aphrōn*": "foolish/senseless/without reason", "*alētheian*": "truth/reality", "*erō*": "I will speak/I will say/I will tell", "*pheidomai*": "I spare/I refrain/I hold back", "*logisētai*": "might reckon/might consider/might account" } }

  • 12 { "verseID": "1 Corinthians.10.12", "source": "Ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ.", "text": "*Hōste* the one *dokōn* *hestanai* *blepetō* not *pesē*", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*dokōn*": "present participle, nominative, masculine, singular - thinking/seeming", "*hestanai*": "perfect infinitive - to stand/be standing", "*blepetō*": "present imperative, 3rd person singular - let him see/take heed", "*pesē*": "aorist subjunctive, 3rd person singular - he might fall" }, "variants": { "*dokōn*": "thinking/seeming/appearing", "*hestanai*": "to stand/be standing firmly/be established", "*blepetō*": "let him see/take heed/be careful", "*pesē*": "might fall/collapse/fail" } }

  • 17 { "verseID": "Ephesians.5.17", "source": "Διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.", "text": "Because of this *mē ginesthe aphrones*, but *synientes* what [is] the *thelēma* of the *Kyriou*", "grammar": { "*mē*": "negative particle - not", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*aphrones*": "nominative, masculine, plural - foolish/senseless", "*alla*": "conjunction - but", "*synientes*": "present participle, active, nominative, masculine, plural - understanding", "*thelēma*": "nominative, neuter, singular - will/desire", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ginesthe*": "become/be/prove", "*aphrones*": "foolish/senseless/unwise", "*synientes*": "understanding/comprehending/perceiving", "*thelēma*": "will/desire/purpose", "*Kyriou*": "Lord/Master" } }

  • 18 { "verseID": "Colossians.2.18", "source": "Μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,", "text": "Let no one you *katabrabeuetō* *thelōn* in *tapeinophrosynē* and *thrēskeia* of the *angelōn*, into things which not he has *heōraken* *embateuōn*, *eikē* *physioumenos* by the *noos* of the *sarkos* of him,", "grammar": { "*katabrabeuetō*": "present active imperative, 3rd person singular - let disqualify/rob of prize", "*thelōn*": "present active participle, nominative, masculine, singular - desiring/willing", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*thrēskeia*": "dative, feminine, singular - worship/religion", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*heōraken*": "perfect active indicative, 3rd person singular - has seen", "*embateuōn*": "present active participle, nominative, masculine, singular - entering into/investigating", "*eikē*": "adverb - vainly/without cause", "*physioumenos*": "present passive participle, nominative, masculine, singular - being puffed up", "*noos*": "genitive, masculine, singular - mind/understanding", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*katabrabeuetō*": "disqualify/rob of prize/defraud of reward", "*thelōn*": "desiring/willing/delighting in", "*tapeinophrosynē*": "humility/lowliness of mind/false humility", "*thrēskeia*": "worship/religion/devotion", "*angelōn*": "angels/messengers", "*heōraken*": "has seen/observed/experienced", "*embateuōn*": "entering into/investigating/dwelling on in detail", "*eikē*": "vainly/without cause/for no reason", "*physioumenos*": "being puffed up/inflated/made proud", "*noos*": "mind/understanding/intellect", "*sarkos*": "flesh/body/human nature" } }

  • 16 { "verseID": "Ecclesiastes.7.16", "source": "אַל־תְּהִי צַדִּיק הַרְבֵּה וְאַל־תִּתְחַכַּם יוֹתֵר לָמָּה תִּשּׁוֹמֵם", "text": "*ʾAl*-*təhî* *ṣaddîq* *harbēh* *wə-ʾal*-*tiṯḥakkam* *yôṯēr* why *tiššômēm*", "grammar": { "*ʾAl*": "negative particle - do not", "*təhî*": "Qal jussive 2nd masculine singular - be", "*ṣaddîq*": "adjective, masculine singular - righteous", "*harbēh*": "adverb - much/greatly", "*wə-ʾal*": "conjunction + negative particle - and do not", "*tiṯḥakkam*": "Hithpael imperfect 2nd masculine singular - show yourself wise", "*yôṯēr*": "adverb - excessively", "*tiššômēm*": "Hithpolel imperfect 2nd masculine singular - be desolate/be appalled" }, "variants": { "*təhî* *ṣaddîq* *harbēh*": "be overly righteous/be excessively scrupulous", "*tiṯḥakkam* *yôṯēr*": "make yourself too wise/be excessively clever", "*tiššômēm*": "be desolate/be appalled/destroy yourself" } }