Galatians 6:3

biblecontext

{ "verseID": "Galatians.6.3", "source": "Εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ.", "text": "For if *dokei tis einai ti*, *mēden ōn*, *heauton phrenapatai*.", "grammar": { "*dokei*": "present, active, indicative, 3rd singular - thinks/seems", "*tis*": "nominative, masculine, singular - someone/anyone", "*einai*": "present, active, infinitive - to be", "*ti*": "accusative, neuter, singular - something", "*mēden*": "accusative, neuter, singular - nothing", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*heauton*": "accusative, masculine, singular - himself", "*phrenapatai*": "present, active, indicative, 3rd singular - deceives" }, "variants": { "*dokei*": "thinks/seems/supposes", "*tis*": "someone/anyone/a certain one", "*einai*": "to be/to exist", "*ti*": "something/anything/important", "*mēden*": "nothing/not anything", "*ōn*": "being/existing", "*heauton*": "himself/his own self", "*phrenapatai*": "deceives/deludes/misleads his mind" } }

📖 Grammatical Analysis

Original Text

Εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ.

Transliteration

For if dokei tis einai ti, mēden ōn, heauton phrenapatai.

Grammar Details

• *dokei*: present, active, indicative, 3rd singular - thinks/seems
• *tis*: nominative, masculine, singular - someone/anyone
• *einai*: present, active, infinitive - to be
• *ti*: accusative, neuter, singular - something
• *mēden*: accusative, neuter, singular - nothing
• *ōn*: present, active, participle, nominative, masculine, singular - being
• *heauton*: accusative, masculine, singular - himself
• *phrenapatai*: present, active, indicative, 3rd singular - deceives

Word Meanings

• *dokei*: thinks/seems/supposes
• *tis*: someone/anyone/a certain one
• *einai*: to be/to exist
• *ti*: something/anything/important
• *mēden*: nothing/not anything
• *ōn*: being/existing
• *heauton*: himself/his own self
• *phrenapatai*: deceives/deludes/misleads his mind

Other Translations

• Linguistic Bible Translation from Source Texts

  For if anyone thinks they are something when they are nothing, they deceive themselves.

• King James Version 1769 (Standard Version)

  For if a man think himself to be something, when he is nothing, he deceiveth himself.

• KJV1611 – Modern English

  For if a man thinks himself to be something, when he is nothing, he deceives himself.

• King James Version 1611 (Original)

  For if a man think himself to be something, when he is nothing, he deceiveth himself.

• American Standard Version with Strong's Numbers

  For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

• King James Version with Strong's Numbers

  For if a man think himself to be something, when he is nothing, he deceiveth himself.

• Tyndale Bible (1526/1534)

  If eny ma seme to him silfe that he is somwhat whe in dede he is nothynge the same deceaveth hym silfe in his ymaginacion.

• Coverdale Bible (1535)

  But yf eny man thinke himselfe to be somwhat (whan in dede he is nothinge) the same disceaueth himselfe.

• Geneva Bible (1560)

  For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.

• Bishops' Bible (1568)

  For if any man seeme to him selfe that he is somewhat, when he is nothyng, the same deceaueth hymselfe in his owne fansie.

• Authorized King James Version (1611)

  For if a man think himself to be something, when he is nothing, he deceiveth himself.

• Webster's Bible (1833)

  For if a man thinks himself to be something when he is nothing, he deceives himself.

• Young's Literal Translation (1862/1898)

  for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;

• American Standard Version (1901)

  For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

• American Standard Version (1901)

  For if a man thinketh himself to be something when he is nothing, he deceiveth himself.

• Bible in Basic English (1941)

  For if a man has an idea that he is something when he is nothing, he is tricked by himself.

• World English Bible (2000)

  For if a man thinks himself to be something when he is nothing, he deceives himself.

• NET Bible® (New English Translation)

  For if anyone thinks he is something when he is nothing, he deceives himself.

Referenced Verses

• 1 Cor 3:18 : 18 { "verseID": "1 Corinthians.3.18", "source": "Μηδεὶς ἑαυτὸν ἐξαπατάτω. Εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.", "text": "*Mēdeis heauton exapatatō*. If anyone *dokei sophos einai* in you in the *aiōni toutō*, *mōros genesthō*, that he may *genētai sophos*.", "grammar": { "*Mēdeis*": "adjective, masculine, nominative, singular - no one", "*heauton*": "reflexive pronoun, masculine, accusative, singular - himself", "*exapatatō*": "present active imperative, 3rd person singular - let him deceive", "*dokei*": "present active indicative, 3rd person singular - thinks/seems", "*sophos*": "adjective, masculine, nominative, singular - wise", "*einai*": "present active infinitive - to be", "*aiōni*": "noun, masculine, dative, singular - age/world", "*toutō*": "demonstrative pronoun, masculine, dative, singular - this", "*mōros*": "adjective, masculine, nominative, singular - foolish", "*genesthō*": "aorist middle imperative, 3rd person singular - let him become", "*genētai*": "aorist middle subjunctive, 3rd person singular - he may become", "*sophos*": "adjective, masculine, nominative, singular - wise" }, "variants": { "*exapatatō*": "let him deceive/delude", "*dokei*": "thinks/seems/appears", "*sophos*": "wise/learned/skilled", "*aiōni*": "age/era/world", "*mōros*": "foolish/foolish one/fool", "*genesthō*": "let him become/be made", "*genētai*": "may become/be made" } }
• 2 Cor 12:11 : 11 { "verseID": "2 Corinthians.12.11", "source": "Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε: ἐγὼ γὰρ ὤφειλον ὑφʼ ὑμῶν συνίστασθαι: οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι.", "text": "I have *gegona aphrōn kauchōmenos*; you me *ēnagkasate*: I for *ōpheilon* by you *synistasthai*: nothing for I *hysterēsa* of the *hyperlian apostolōn*, *ei kai* nothing I *eimi*.", "grammar": { "*gegona*": "perfect indicative, active, 1st singular - I have become", "*aphrōn*": "nominative, masculine, singular - foolish/senseless", "*kauchōmenos*": "present participle, middle, nominative, masculine, singular - boasting/glorying", "*ēnagkasate*": "aorist indicative, active, 2nd plural - you compelled/forced", "*ōpheilon*": "imperfect indicative, active, 1st singular - I ought/should", "*synistasthai*": "present infinitive, passive - to be commended/approved", "*hysterēsa*": "aorist indicative, active, 1st singular - I fell short/was inferior", "*hyperlian*": "adverb - super/exceedingly/preeminently", "*apostolōn*": "genitive, masculine, plural - of apostles", "*ei kai*": "concessive conjunction - even if/although", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*gegona*": "I have become/I have been made", "*aphrōn*": "foolish/senseless/without reason", "*kauchōmenos*": "boasting/glorying/exulting", "*ēnagkasate*": "you compelled/you forced/you necessitated", "*ōpheilon*": "I ought/I should/I was obligated", "*synistasthai*": "to be commended/to be approved/to be recommended", "*hysterēsa*": "I fell short/I was inferior/I lacked", "*hyperlian*": "super/exceedingly/preeminently/super-apostles", "*apostolōn*": "apostles/sent ones/messengers" } }
• 1 Cor 8:2 : 2 { "verseID": "1 Corinthians.8.2", "source": "Εἴ δὲ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι.", "text": "*Ei* *de* *tis* *dokei* *eidenai* *ti*, *oudepō* *ouden* he has *egnōken* *kathōs* it *dei* *gnōnai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*dokei*": "present, 3rd singular, active - thinks/seems/supposes", "*eidenai*": "perfect, infinitive, active - to know/have known", "*ti*": "accusative, neuter, singular, indefinite - something/anything", "*oudepō*": "adverb - not yet", "*ouden*": "accusative, neuter, singular - nothing", "*egnōken*": "perfect, 3rd singular, active - has known/understood", "*kathōs*": "adverb - as/just as", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*gnōnai*": "aorist, infinitive, active - to know" }, "variants": { "*dokei*": "thinks/seems/supposes/presumes", "*eidenai*": "to know/understand/perceive", "*egnōken*": "has known/understood/perceived", "*dei*": "it is necessary/one ought" } }
• Prov 26:12 : 12 { "verseID": "Proverbs.26.12", "source": "רָאִ֗יתָ אִ֭ישׁ חָכָ֣ם בְּעֵינָ֑יו תִּקְוָ֖ה לִכְסִ֣יל מִמֶּֽנּוּ׃", "text": "*Ra'ita* *ish* *ḥakham* in-*einav*; *tiqvah* for-*kesil* more-than-him.", "grammar": { "*ra'ita*": "verb, Qal perfect, 2nd person masculine singular - you have seen", "*ish*": "noun, masculine, singular - man", "*ḥakham*": "adjective, masculine, singular - wise", "*be*": "preposition - in", "*einav*": "noun, feminine, dual with 3rd person masculine singular suffix - his eyes", "*tiqvah*": "noun, feminine, singular - hope", "*li*": "preposition - for", "*kesil*": "noun, masculine, singular - fool", "*mimmennu*": "preposition with 3rd person masculine singular suffix - more than him/from him" }, "variants": { "*ra'ita*": "you have seen/you see/do you see", "*ish*": "man/person", "*ḥakham*": "wise/skilled", "*einav*": "his eyes/his opinion", "*tiqvah*": "hope/expectation", "*kesil*": "fool/stupid person", "*mimmennu*": "from him/more than him" } }
• Rom 12:3 : 3 { "verseID": "Romans.12.3", "source": "Λέγω γάρ, διὰ τῆς χάριτος τῆς δοθείσης μοι, παντὶ τῷ ὄντι ἐν ὑμῖν, μὴ ὑπερφρονεῖν παρʼ ὃ δεῖ φρονεῖν· ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως.", "text": "I *legō* for, through the *charitos* the *dotheisēs* to me, to all the ones being among you, not to *hyperfronein* beyond what it is necessary to *fronein*, but to *fronein* unto the *sōfronein*, to each as the *Theos* *emerisen* *metron* of *pisteōs*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "*charitos*": "genitive, feminine, singular - of grace", "*dotheisēs*": "aorist passive participle, genitive, feminine, singular - having been given", "*hyperfronein*": "present active infinitive - to think too highly/be arrogant", "*fronein*": "present active infinitive - to think/set mind on", "*sōfronein*": "present active infinitive - to think soberly/be of sound mind", "*Theos*": "nominative, masculine, singular - God", "*emerisen*": "aorist active indicative, 3rd person singular - distributed/apportioned", "*metron*": "accusative, neuter, singular - measure/portion", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*legō*": "say/tell/speak/mean", "*charitos*": "grace/favor/kindness", "*hyperfronein*": "think too highly/be arrogant/overestimate", "*fronein*": "think/set mind on/have attitude", "*sōfronein*": "think soberly/be of sound mind/exercise self-control", "*emerisen*": "distributed/apportioned/assigned/divided", "*metron*": "measure/portion/limit/degree", "*pisteōs*": "faith/belief/trust/faithfulness" } }
• Gal 2:6 : 6 { "verseID": "Galatians.2.6", "source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:", "text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:", "grammar": { "*apo de*": "preposition + particle - but from/now from", "*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed", "*einai ti*": "present, infinitive + indefinite pronoun - to be something", "*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were", "*ouden*": "accusative, neuter, singular - nothing", "*moi*": "dative, 1st person singular - to me", "*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*Theos*": "nominative, masculine, singular - God", "*anthrōpou*": "genitive, masculine, singular - of man/person", "*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive", "*emoi*": "dative, 1st person singular - to me", "*gar*": "conjunction - for/because", "*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation", "*ouden*": "accusative, neuter, singular - nothing", "*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed" }, "variants": { "*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something", "*diapherei*": "makes a difference/matters/is of importance", "*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances", "*prosanethento*": "added nothing/contributed nothing/imparted nothing further" } }
• 2 Tim 3:13 : 13 { "verseID": "2 Timothy.3.13", "source": "Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες, καὶ πλανώμενοι.", "text": "*Ponēroi* *de* *anthrōpoi* *kai* *goētes* *prokopsousin* *epi* the *cheiron*, *planōntes*, *kai* *planōmenoi*.", "grammar": { "*ponēroi*": "adjective, nominative, masculine, plural - evil/wicked", "*de*": "postpositive conjunction - but/and", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kai*": "conjunction - and", "*goētes*": "noun, nominative, masculine, plural - impostors/deceivers", "*prokopsousin*": "future active indicative, 3rd person plural - will advance/progress", "*epi*": "preposition with accusative - upon/to", "*to*": "definite article, accusative, neuter, singular - the", "*cheiron*": "adjective, accusative, neuter, singular, comparative - worse", "*planōntes*": "present active participle, nominative, masculine, plural - deceiving", "*kai*": "conjunction - and", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived" }, "variants": { "*ponēroi*": "evil/wicked/malicious/bad", "*goētes*": "impostors/deceivers/swindlers/magicians", "*prokopsousin*": "will advance/will progress/will proceed further", "*epi to cheiron*": "to the worse/to a worse state", "*planōntes*": "deceiving/misleading/leading astray", "*planōmenoi*": "being deceived/being misled/being led astray" } }
• Jas 1:22 : 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }
• Jas 1:26 : 26 { "verseID": "James.1.26", "source": "Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.", "text": "If anyone *dokei* *thrēskos* to *einai* among you, not *chalinagōgōn* *glōssan* of him, but *apatōn* *kardian* of him, of this one *mataios* the *thrēskeia*.", "grammar": { "*dokei*": "present, active, indicative, 3rd person singular - seems", "*thrēskos*": "nominative, masculine, singular - predicate adjective", "*einai*": "present, active, infinitive - to be", "*chalinagōgōn*": "present, active, participle, nominative, masculine, singular - bridling", "*glōssan*": "accusative, feminine, singular - direct object", "*apatōn*": "present, active, participle, nominative, masculine, singular - deceiving", "*kardian*": "accusative, feminine, singular - direct object", "*mataios*": "nominative, feminine, singular - predicate adjective", "*thrēskeia*": "nominative, feminine, singular - subject" }, "variants": { "*dokei*": "seems/thinks/appears", "*thrēskos*": "religious/pious/devout", "*einai*": "to be/to exist", "*chalinagōgōn*": "bridling/controlling/restraining", "*glōssan*": "tongue/language/speech", "*apatōn*": "deceiving/misleading/deluding", "*kardian*": "heart/mind/inner self", "*mataios*": "worthless/vain/futile/useless", "*thrēskeia*": "religion/religious worship/religious service" } }
• 1 John 1:8 : 8 { "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } }
• Prov 25:14 : 14 { "verseID": "Proverbs.25.14", "source": "נְשִׂיאִ֣ים וְ֭רוּחַ וְגֶ֣שֶׁם אָ֑יִן אִ֥ישׁ מִ֝תְהַלֵּ֗ל בְּמַתַּת־שָֽׁקֶר׃", "text": "*nĕśîʾîm* and-*rûaḥ* and-*gešem* *ʾāyin* *ʾîš* *mithallēl* in-*mattat*-*šāqer*", "grammar": { "*nĕśîʾîm*": "noun, masculine plural - clouds", "*wĕ*": "conjunction - and", "*rûaḥ*": "noun, feminine singular - wind", "*wĕ*": "conjunction - and", "*gešem*": "noun, masculine singular - rain", "*ʾāyin*": "particle of negation - there is not", "*ʾîš*": "noun, masculine singular - man", "*mithallēl*": "hithpael participle, masculine singular - boasting", "*bĕ*": "preposition - in", "*mattat*": "noun, feminine singular construct - gift of", "*šāqer*": "noun, masculine singular - falsehood" }, "variants": { "*nĕśîʾîm*": "clouds/vapor", "*rûaḥ*": "wind/breath/spirit", "*gešem*": "rain/shower", "*ʾîš*": "man/person/one", "*mithallēl*": "boasting/praising himself/glorying", "*mattat*": "gift/present/donation", "*šāqer*": "falsehood/deception/lie" } }
• Rom 12:16 : 16 { "verseID": "Romans.12.16", "source": "Τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. Μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. Μὴ γίνεσθε φρόνιμοι παρʼ ἑαυτοῖς.", "text": "The same toward *allēlous* *fronountes*. Not the *hypsēla* *fronountes*, but to the *tapeinois* *synapagomenoi*. Not *ginesthe* *fronimoi* with yourselves.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*hypsēla*": "accusative, neuter, plural - high things/lofty things", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*tapeinois*": "dative, masculine/neuter, plural - to lowly things/people", "*synapagomenoi*": "present middle/passive participle, nominative, masculine, plural - being carried away with/associating with", "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*fronimoi*": "nominative, masculine, plural - wise/prudent" }, "variants": { "*allēlous*": "one another/each other", "*fronountes*": "thinking/minding/setting your mind on", "*hypsēla*": "high things/lofty things/proud things", "*tapeinois*": "lowly things/humble people/people of low position", "*synapagomenoi*": "being carried away with/associating with/condescending to", "*ginesthe*": "become/be/happen", "*fronimoi*": "wise/prudent/sensible" } }
• Luke 18:11 : 11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } }
• 1 Cor 13:2 : 2 { "verseID": "1 Corinthians.13.2", "source": "Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα, καὶ πᾶσαν τὴν γνῶσιν· καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι.", "text": "And if I *echō* *prophēteian*, and *eidō* the *mystēria* all, and all the *gnōsin*; and if I *echō* all the *pistin*, so as *orē* to *methistanein*, *agapēn* but not *echō*, nothing I *eimi*.", "grammar": { "*Kai*": "conjunction - and/also", "*ean*": "conditional particle - if", "*echō*": "present, active, subjunctive, 1st person singular - I have/possess", "*prophēteian*": "accusative, feminine, singular - prophecy/gift of prophecy", "*eidō*": "perfect, active, subjunctive, 1st person singular - I know/understand", "*mystēria*": "accusative, neuter, plural - mysteries/secrets", "*panta*": "accusative, neuter, plural - all", "*pasan*": "accusative, feminine, singular - all/whole", "*gnōsin*": "accusative, feminine, singular - knowledge", "*pistin*": "accusative, feminine, singular - faith/belief", "*hōste*": "conjunction - so that/so as", "*orē*": "accusative, neuter, plural - mountains", "*methistanein*": "present, active, infinitive - to remove/transfer/move", "*agapēn*": "accusative, feminine, singular - love", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*outhen*": "nominative, neuter, singular - nothing", "*eimi*": "present, active, indicative, 1st person singular - I am" }, "variants": { "*prophēteian*": "prophecy/gift of prophecy/prophetic ability", "*eidō*": "know fully/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden things", "*gnōsin*": "knowledge/understanding/insight", "*pistin*": "faith/belief/trust", "*methistanein*": "remove/move/transfer/relocate", "*outhen*": "nothing/nothing at all/no one" } }
• 2 Cor 3:5 : 5 { "verseID": "2 Corinthians.3.5", "source": "Οὐχ ὅτι ἱκανοί ἐσμεν ἀφʼ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν· ἀλλʼ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ·", "text": "Not that *hikanoi* *esmen* from *heautōn* *logisasthai* anything as from *heautōn*; but the *hikanotēs* of us *ek* the *Theou*;", "grammar": { "*hikanoi*": "adjective, nominative plural masculine - sufficient/competent", "*esmen*": "present active indicative, 1st person plural - we are", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*logisasthai*": "aorist middle infinitive - to reckon/count/consider", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*hikanotēs*": "noun, nominative singular feminine - sufficiency/competence", "*ek*": "preposition + genitive - from/out of", "*Theou*": "noun, genitive singular masculine - of God" }, "variants": { "*hikanoi*": "sufficient/competent/adequate/qualified", "*logisasthai*": "reckon/count/consider/calculate", "*hikanotēs*": "sufficiency/competence/adequacy/ability" } }