1 Corinthians 2:15

biblecontext

{ "verseID": "1 Corinthians.2.15", "source": "Ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται.", "text": "The but (*de*) *pneumatikos* *anakrinei* indeed (*men*) all things (*panta*), himself but (*de*) by (*hyp'*) no one (*oudenos*) is *anakrinetai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneumatikos*": "nominative masculine singular adjective - spiritual person", "*anakrinei*": "present active indicative, 3rd person singular - examines/discerns", "*men*": "particle - indeed/on the one hand [contrasted with following de]", "*panta*": "accusative neuter plural - all things", "*hyp'*": "preposition with genitive (elided form of hypo) - by/under", "*oudenos*": "genitive masculine singular - no one/none", "*anakrinetai*": "present passive indicative, 3rd person singular - is examined/discerned" }, "variants": { "*pneumatikos*": "spiritual person/one who has the Spirit", "*anakrinei*": "examines/discerns/judges/evaluates", "*anakrinetai*": "is examined/discerned/judged/evaluated" } }

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Referenced Verses

  • 1 Cor 3:1 : 1 { "verseID": "1 Corinthians.3.1", "source": "¶Καὶ ἐγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς, ἀλλʼ ὡς σαρκικοῖς, ὡς νηπίοις ἐν Χριστῷ.", "text": "And *egō*, *adelphoi*, not was *ēdunēthēn* to *lalēsai* to you as *pneumatikois*, but as *sarkikois*, as *nēpiois* in *Christō*.", "grammar": { "*egō*": "personal pronoun, 1st person singular, nominative - I", "*adelphoi*": "masculine noun, plural, vocative - brothers", "*ēdunēthēn*": "aorist passive indicative, 1st person singular - I was able/could", "*lalēsai*": "aorist active infinitive - to speak", "*pneumatikois*": "adjective, masculine, dative, plural - spiritual ones", "*sarkikois*": "adjective, masculine, dative, plural - fleshly/carnal ones", "*nēpiois*": "noun, masculine, dative, plural - infants/babes", "*Christō*": "proper noun, masculine, dative, singular - Christ" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*pneumatikois*": "spiritual ones/those governed by the Spirit", "*sarkikois*": "fleshly/carnal/worldly ones", "*nēpiois*": "infants/babes/immature ones" } }
  • Gal 6:1 : 1 { "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }
  • 1 Cor 14:37 : 37 { "verseID": "1 Corinthians.14.37", "source": "Εἴ τις δοκεῖ προφήτης εἶναι, ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι τοῦ Κυρίου εἰσὶν ἐντολαί.", "text": "*Ei* *tis* *dokei* *prophētēs* *einai*, *ē* *pneumatikos*, *epiginōsketō* *ha* *graphō* to-*hymin* *hoti* of-the *Kyriou* *eisin* *entolai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular - anyone/someone", "*dokei*": "present indicative, 3rd singular - thinks/considers/supposes", "*prophētēs*": "nominative, masculine, singular - prophet", "*einai*": "present infinitive - to be", "*ē*": "conjunction - or", "*pneumatikos*": "nominative, masculine, singular - spiritual", "*epiginōsketō*": "present imperative, 3rd singular - let him recognize/acknowledge", "*ha*": "accusative, neuter, plural - which things/what", "*graphō*": "present indicative, 1st singular - I write", "*hymin*": "dative, plural - to you [plural]", "*hoti*": "conjunction - that [introduces content]", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eisin*": "present indicative, 3rd plural - they are", "*entolai*": "nominative, feminine, plural - commandments" }, "variants": { "*dokei*": "thinks/considers/supposes/seems", "*prophētēs*": "prophet/one who prophesies/inspired speaker", "*pneumatikos*": "spiritual person/spiritually gifted person", "*epiginōsketō*": "let him recognize/acknowledge/understand clearly", "*graphō*": "write/am writing", "*Kyriou*": "Lord/Master/Jesus", "*entolai*": "commandments/instructions/orders" } }
  • Prov 28:5 : 5 { "verseID": "Proverbs.28.5", "source": "אַנְשֵׁי־רָ֭ע לֹא־יָבִ֣ינוּ מִשְׁפָּ֑ט וּמְבַקְשֵׁ֥י יְ֝הוָ֗ה יָבִ֥ינוּ כֹֽל׃", "text": "*'anšê*-*rāʿ* *lō'*-*yāḇînû* *mišpāṭ* *û-məḇaqšê* *YHWH* *yāḇînû* *ḵōl*", "grammar": { "*'anšê*-*rāʿ*": "noun, masculine plural construct + noun, masculine singular - men of evil", "*lō'*-*yāḇînû*": "negative particle + Qal imperfect, 3rd person masculine plural - they do not understand", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*û-məḇaqšê*": "conjunction + Piel participle, masculine plural construct - and those seeking", "*YHWH*": "proper noun - the LORD/Yahweh", "*yāḇînû*": "Qal imperfect, 3rd person masculine plural - they understand", "*ḵōl*": "noun, masculine singular - all/everything" }, "variants": { "*'anšê*-*rāʿ*": "evil men/wicked men", "*yāḇînû*": "they understand/they comprehend/they discern", "*mišpāṭ*": "justice/judgment/what is right", "*məḇaqšê*": "those seeking/those searching for", "*ḵōl*": "all/everything/completely" } }
  • 1 Thess 5:21 : 21 { "verseID": "1 Thessalonians.5.21", "source": "Πάντα δοκιμάζετε· τὸ καλὸν κατέχετε.", "text": "*Panta dokimazete*; the *kalon katechete*.", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*dokimazete*": "present, active, imperative, 2nd person plural - test/examine", "*kalon*": "accusative, neuter, singular with article - good", "*katechete*": "present, active, imperative, 2nd person plural - hold fast/keep" }, "variants": { "*dokimazete*": "test/examine/prove/scrutinize", "*kalon*": "good/excellent/beneficial", "*katechete*": "hold fast/keep/retain" } }
  • 1 John 4:1 : 1 { "verseID": "1 John.4.1", "source": "¶Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν: ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.", "text": "*Agapētoi*, *mē* every *pneumati* *pisteuete*, but *dokimazete* the *pneumata* if from the *Theou* *estin*: because many *pseudoprophētai* *exelēlythasin* into the *kosmon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*mē*": "negative particle with imperative - not/do not", "*pneumati*": "dative, neuter, singular - spirit/to spirit", "*pisteuete*": "present imperative, 2nd plural - believe/trust", "*dokimazete*": "present imperative, 2nd plural - test/examine/prove", "*pneumata*": "accusative, neuter, plural - spirits", "*estin*": "present indicative, 3rd singular - is", "*Theou*": "genitive, masculine, singular - of God", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*exelēlythasin*": "perfect active indicative, 3rd plural - have gone out/have come forth", "*kosmon*": "accusative, masculine, singular - world/universe/order" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*pneumati*": "spirit/breath/wind", "*pisteuete*": "believe/trust/have faith in", "*dokimazete*": "test/examine/prove/discern", "*pneumata*": "spirits/breaths/winds", "*exelēlythasin*": "have gone out/have departed/have come forth", "*kosmon*": "world/universe/ordered system" } }
  • Heb 5:14 : 14 { "verseID": "Hebrews.5.14", "source": "Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.", "text": "But of *teleiōn* *de* *estin* the *sterea* *trophē*, of those through the *hexin* the *aisthētēria* *gegymnesmena* *echontōn* for *diakrisin* of *kalou* both and of *kakou*.", "grammar": { "*Teleiōn de*": "genitive, masculine, plural adjective + postpositive conjunction - but of the mature", "*estin*": "present active indicative, 3rd singular - is", "*hē sterea trophē*": "nominative, feminine, singular with article + nominative, feminine, singular - the solid food", "*tōn*": "genitive, masculine, plural article - of those", "*dia tēn hexin*": "preposition + accusative, feminine, singular with article - because of practice/habit", "*ta aisthētēria*": "accusative, neuter, plural with article - the faculties of perception", "*gegymnesmena*": "perfect passive participle, accusative, neuter, plural - having been trained/exercised", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*pros diakrisin*": "preposition + accusative, feminine, singular - for discernment/distinguishing", "*kalou te kai kakou*": "genitive, neuter, singular + correlative conjunction + genitive, neuter, singular - of good and of evil" }, "variants": { "*teleiōn*": "mature/perfect/complete ones", "*sterea*": "solid/firm/substantial", "*trophē*": "food/nourishment", "*hexin*": "habit/practice/condition", "*aisthētēria*": "faculties of perception/senses", "*gegymnesmena*": "having been trained/exercised/disciplined", "*diakrisin*": "discernment/distinguishing/judgment", "*kalou*": "good/noble/beautiful", "*kakou*": "evil/bad/harmful" } }
  • Eccl 8:5 : 5 { "verseID": "Ecclesiastes.8.5", "source": "שׁוֹמֵ֣ר מִצְוָ֔ה לֹ֥א יֵדַ֖ע דָּבָ֣ר רָ֑ע וְעֵ֣ת וּמִשְׁפָּ֔ט יֵדַ֖ע לֵ֥ב חָכָֽם׃", "text": "*šômēr* *miṣwāh* not *yēdaʿ* *dābār* *rāʿ* and-*ʿēt* and-*mišpāṭ* *yēdaʿ* *lēb* *ḥākām*", "grammar": { "*šômēr*": "qal participle, masculine singular - keeping/observer of", "*miṣwāh*": "noun, feminine singular - commandment", "*yēdaʿ*": "qal imperfect, 3rd masculine singular - he knows/will know", "*dābār*": "noun, masculine singular - word/matter/thing", "*rāʿ*": "adjective, masculine singular - evil/bad", "*ʿēt*": "noun, feminine singular - time", "*mišpāṭ*": "noun, masculine singular - judgment/justice", "*lēb*": "noun, masculine singular construct - heart of", "*ḥākām*": "adjective, masculine singular - wise" }, "variants": { "*šômēr*": "keeper/observer/one who keeps", "*miṣwāh*": "commandment/precept/law", "*yēdaʿ*": "knows/will know/experiences", "*dābār*": "word/matter/thing/affair", "*rāʿ*": "evil/bad/harmful/distress", "*ʿēt*": "time/season/proper time", "*mišpāṭ*": "judgment/justice/proper procedure", "*lēb*": "heart/mind/inner person", "*ḥākām*": "wise/skillful/experienced" } }
  • John 7:17 : 17 { "verseID": "John.7.17", "source": "Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ Θεοῦ ἐστιν, ἢ ἐγὼ ἀπʼ ἐμαυτοῦ λαλῶ.", "text": "If anyone *thelē* the *thelēma* his *poiein*, *gnōsetai peri* the *didachēs*, whether from the *Theou estin*, or *egō ap' emautou lalō*.", "grammar": { "*thelē*": "present subjunctive, 3rd singular - may will/desire", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiein*": "present infinitive - to do", "*gnōsetai*": "future, 3rd singular - will know", "*peri*": "preposition + genitive - concerning", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*egō*": "nominative, 1st singular - I", "*ap'*": "preposition + genitive - from", "*emautou*": "genitive, masculine, singular - myself", "*lalō*": "present indicative, 1st singular - speak" }, "variants": { "*thelē*": "desires/wills/wishes", "*thelēma*": "will/desire/purpose", "*poiein*": "to do/perform/practice", "*gnōsetai*": "will know/understand/recognize", "*didachēs*": "teaching/doctrine/instruction", "*Theou*": "God/deity", "*lalō*": "speak/talk/tell" } }
  • Acts 15:1-5 : 1 { "verseID": "Acts.15.1", "source": "¶Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς, ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως, οὐ δύνασθε σωθῆναι.", "text": "And *tines* having *katelthontes* from *tēs Ioudaias* were *edidaskon* the *adelphous*, that If not you are *peritemneisthe* to the *ethei Mōuseōs*, not you are *dunasthe* to be *sōthēnai*.", "grammar": { "*tines*": "nominative, masculine, plural - certain ones/some", "*katelthontes*": "aorist participle, active, nominative, masculine, plural - having come down", "*tēs Ioudaias*": "genitive, feminine, singular - of Judea", "*edidaskon*": "imperfect, active, 3rd person, plural - were teaching [continuous action]", "*adelphous*": "accusative, masculine, plural - brothers", "*peritemneisthe*": "present, subjunctive, passive, 2nd person, plural - you are circumcised", "*ethei*": "dative, neuter, singular - custom/manner", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*dunasthe*": "present, indicative, middle/passive, 2nd person, plural - you are able", "*sōthēnai*": "aorist, infinitive, passive - to be saved" }, "variants": { "*katelthontes*": "having come down/descended", "*edidaskon*": "were teaching/instructing", "*ethei*": "custom/tradition/practice", "*sōthēnai*": "to be saved/delivered/preserved" } } 2 { "verseID": "Acts.15.2", "source": "Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν, καί τινας ἄλλους ἐξ αὐτῶν, πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου.", "text": "Having *genomenēs* therefore *staseōs* and *zētēseōs* not *oligēs* with the *Paulō* and the *Barnaba pros* them, they *etaxan* to *anabainein Paulon* and *Barnaban*, and *tinas allous* from them, *pros* the *apostolous* and *presbuterous* into *Ierousalēm peri* the *zētēmatos toutou*.", "grammar": { "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*staseōs*": "genitive, feminine, singular - dissension/controversy", "*zētēseōs*": "genitive, feminine, singular - questioning/debate", "*oligēs*": "genitive, feminine, singular - small/little/few", "*Paulō*": "dative, masculine, singular - to/with Paul", "*Barnaba*": "dative, masculine, singular - to/with Barnabas", "*pros*": "preposition + accusative - against/with", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/ordained", "*anabainein*": "present, infinitive, active - to go up", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*tinas*": "accusative, masculine, plural - certain ones/some", "*allous*": "accusative, masculine, plural - others", "*apostolous*": "accusative, masculine, plural - apostles", "*presbuterous*": "accusative, masculine, plural - elders", "*peri*": "preposition + genitive - concerning/about", "*zētēmatos*": "genitive, neuter, singular - question/issue", "*toutou*": "genitive, neuter, singular - this" }, "variants": { "*staseōs*": "dissension/uprising/division/controversy", "*zētēseōs*": "questioning/debate/inquiry", "*etaxan*": "appointed/arranged/determined", "*anabainein*": "to go up/ascend", "*zētēmatos*": "question/issue/dispute" } } 3 { "verseID": "Acts.15.3", "source": "Οἱ μὲν οὖν προπεμφθέντες ὑπὸ τῆς ἐκκλησίας, διήρχοντο τὴν Φοινίκην καὶ Σαμάρειαν, ἐκδιηγούμενοι τὴν ἐπιστροφὴν τῶν Ἐθνῶν: καὶ ἐποίουν χαρὰν μεγάλην πᾶσιν τοῖς ἀδελφοῖς.", "text": "The *men oun propemphthentes hupo tēs ekklēsias*, were *diērchonto tēn Phoinikēn* and *Samareian*, *ekdiēgoumenoi tēn epistrophēn tōn Ethnōn*: and they were *epoioun charan megalēn pasin tois adelphois*.", "grammar": { "*men oun*": "particles - indeed therefore/then", "*propemphthentes*": "aorist participle, passive, nominative, masculine, plural - having been sent forth", "*hupo*": "preposition + genitive - by/under", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*diērchonto*": "imperfect, middle, 3rd person, plural - were passing through", "*tēn Phoinikēn*": "accusative, feminine, singular - Phoenicia", "*Samareian*": "accusative, feminine, singular - Samaria", "*ekdiēgoumenoi*": "present participle, middle, nominative, masculine, plural - narrating in detail", "*tēn epistrophēn*": "accusative, feminine, singular - the conversion/turning", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*epoioun*": "imperfect, active, 3rd person, plural - were causing/making", "*charan*": "accusative, feminine, singular - joy", "*megalēn*": "accusative, feminine, singular - great", "*pasin*": "dative, masculine, plural - to all", "*tois adelphois*": "dative, masculine, plural - to the brothers" }, "variants": { "*propemphthentes*": "having been sent forth/accompanied/escorted", "*diērchonto*": "were passing through/traversing", "*ekdiēgoumenoi*": "describing in detail/relating thoroughly/narrating", "*epistrophēn*": "conversion/turning/return", "*Ethnōn*": "Gentiles/nations/peoples", "*epoioun*": "were causing/making/bringing about" } } 4 { "verseID": "Acts.15.4", "source": "Παραγενόμενοι δὲ εἰς Ἰερουσαλήμ, ἀπεδέχθησαν ὑπὸ τῆς ἐκκλησίας, καὶ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων, ἀνήγγειλάν τε ὅσα ὁ Θεὸς ἐποίησεν μετʼ αὐτῶν.", "text": "Having *paragenomenoi de* into *Ierousalēm*, they were *apedechthēsan hupo tēs ekklēsias*, and the *apostolōn* and the *presbuterōn*, they *anēngeilan te hosa ho Theos epoiēsen met' autōn*.", "grammar": { "*paragenomenoi*": "aorist participle, middle, nominative, masculine, plural - having arrived", "*de*": "particle - and/but", "*apedechthēsan*": "aorist, indicative, passive, 3rd person, plural - they were received/welcomed", "*hupo*": "preposition + genitive - by", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*apostolōn*": "genitive, masculine, plural - of apostles", "*presbuterōn*": "genitive, masculine, plural - of elders", "*anēngeilan*": "aorist, indicative, active, 3rd person, plural - they reported/announced", "*te*": "particle - and/both", "*hosa*": "nominative/accusative, neuter, plural - as many as/all that", "*ho Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist, indicative, active, 3rd person, singular - did/made", "*met'*": "preposition + genitive - with", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*paragenomenoi*": "having arrived/come/appeared", "*apedechthēsan*": "were received/welcomed/accepted", "*anēngeilan*": "reported/announced/declared", "*hosa*": "as many as/all that/whatever", "*epoiēsen*": "did/made/accomplished" } } 5 { "verseID": "Acts.15.5", "source": "Ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες, λέγοντες, Ὅτι Δεῖ περιτέμνειν αὐτούς, παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως.", "text": "But *exanestēsan tines tōn apo tēs haireseōs tōn Pharisaiōn pepisteukotes*, *legontes*, That It is *dei* to *peritemnein* them, to *parangellein te tērein ton nomon Mōuseōs*.", "grammar": { "*exanestēsan*": "aorist, indicative, active, 3rd person, plural - rose up/stood up", "*tines*": "nominative, masculine, plural - certain ones/some", "*tōn*": "genitive, masculine, plural - of those", "*apo*": "preposition + genitive - from", "*tēs haireseōs*": "genitive, feminine, singular - of the sect/party", "*tōn Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*pepisteukotes*": "perfect participle, active, nominative, masculine, plural - having believed", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*dei*": "present, indicative, active, 3rd person, singular - it is necessary", "*peritemnein*": "present, infinitive, active - to circumcise", "*parangellein*": "present, infinitive, active - to command/charge", "*te*": "particle - and/also", "*tērein*": "present, infinitive, active - to observe/keep", "*ton nomon*": "accusative, masculine, singular - the law", "*Mōuseōs*": "genitive, masculine, singular - of Moses" }, "variants": { "*exanestēsan*": "rose up/stood up/emerged", "*haireseōs*": "sect/party/faction/school", "*pepisteukotes*": "having believed/having come to faith", "*dei*": "it is necessary/one must/it is proper", "*parangellein*": "to command/instruct/charge", "*tērein*": "to keep/observe/maintain" } }
  • Acts 16:3 : 3 { "verseID": "Acts.16.3", "source": "Τοῦτον ἠθέλησεν ὁ Παῦλος σὺν αὐτῷ ἐξελθεῖν· καὶ λαβὼν περιέτεμεν αὐτόν διὰ τοὺς Ἰουδαίους τοὺς ὄντας ἐν τοῖς τόποις ἐκείνοις: ᾔδεισαν γὰρ ἅπαντες τὸν πατέρα αὐτοῦ ὅτι Ἕλλην ὑπῆρχεν.", "text": "This one *ēthelēsen* the *Paulos* with him *exelthein*; and *labōn* *perietemen* him *dia* the *Ioudaious* the *ontas* in the *topois* those: *ēdeisan* for *hapantes* the father of him that *Hellēn* *hypērchen*.", "grammar": { "*ēthelēsen*": "aorist active indicative, 3rd singular - wanted/wished/desired", "*Paulos*": "nominative, masculine, singular - Paul", "*exelthein*": "aorist active infinitive - to go out/depart", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken", "*perietemen*": "aorist active indicative, 3rd singular - circumcised", "*dia*": "preposition with accusative - because of/on account of", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ontas*": "present active participle, accusative, masculine, plural - being/who were", "*topois*": "dative, masculine, plural - places/regions", "*ēdeisan*": "pluperfect active indicative, 3rd plural - had known", "*hapantes*": "nominative, masculine, plural - all", "*Hellēn*": "nominative, masculine, singular - Greek", "*hypērchen*": "imperfect active indicative, 3rd singular - was/existed" }, "variants": { "*ēthelēsen*": "wanted/wished/desired", "*exelthein*": "to go out/depart/leave", "*perietemen*": "circumcised/performed circumcision on", "*Ioudaious*": "Jews/Jewish people", "*topois*": "places/regions/localities", "*hypērchen*": "was/existed/was actually" } }
  • 2 Sam 12:16-23 : 16 { "verseID": "2Samuel.12.16", "source": "וַיְבַקֵּ֥שׁ דָּוִ֛ד אֶת־הָאֱלֹהִ֖ים בְּעַ֣ד הַנָּ֑עַר וַיָּ֤צָם דָּוִד֙ צ֔וֹם וּבָ֥א וְלָ֖ן וְשָׁכַ֥ב אָֽרְצָה׃", "text": "And *wə-yəbaqqēš* *Dāwid* *ʾet-hāʾĕlōhîm* for *bəʿad* the *naʿar* and *wə-yāṣom* *Dāwid* *ṣôm* and *û-bāʾ* and *wə-lān* and *wə-šākab* *ʾārṣâ*.", "grammar": { "*wə-yəbaqqēš*": "waw consecutive + Piel imperfect 3rd masculine singular - and he sought", "*Dāwid*": "proper noun - David", "*ʾet-hāʾĕlōhîm*": "direct object marker + noun, masculine plural with definite article - God", "*bəʿad*": "preposition - for/on behalf of", "*naʿar*": "noun, masculine singular with definite article - the boy/child/youth", "*wə-yāṣom*": "waw consecutive + Qal imperfect 3rd masculine singular - and he fasted", "*ṣôm*": "noun, masculine singular - fast", "*û-bāʾ*": "waw consecutive + Qal perfect 3rd masculine singular - and he came", "*wə-lān*": "waw consecutive + Qal perfect 3rd masculine singular - and he spent the night", "*wə-šākab*": "waw consecutive + Qal perfect 3rd masculine singular - and he lay", "*ʾārṣâ*": "noun, feminine singular + directional he - to the ground" }, "variants": { "*bəʿad*": "for/on behalf of/because of", "*naʿar*": "boy/child/youth", "*ṣôm*": "fast/fasting/abstention from food" } } 17 { "verseID": "2Samuel.12.17", "source": "וַיָּקֻ֜מוּ זִקְנֵ֤י בֵיתוֹ֙ עָלָ֔יו לַהֲקִימ֖וֹ מִן־הָאָ֑רֶץ וְלֹ֣א אָבָ֔ה וְלֹֽא־בָרָ֥א אִתָּ֖ם לָֽחֶם׃", "text": "And *wə-yāqūmû* *ziqnê* *bêtô* upon him to *lə-hăqîmô* from the *ʾāreṣ* and not *ʾābâ* and not *bārāʾ* with them *lāḥem*.", "grammar": { "*wə-yāqūmû*": "waw consecutive + Qal imperfect 3rd masculine plural - and they arose", "*ziqnê*": "noun, masculine plural construct - elders of", "*bêtô*": "noun, masculine singular with 3rd masculine singular suffix - his house", "*lə-hăqîmô*": "preposition + Hiphil infinitive construct with 3rd masculine singular suffix - to raise him", "*ʾāreṣ*": "noun, feminine singular with definite article - the earth/ground", "*ʾābâ*": "Qal perfect 3rd masculine singular - he was willing", "*bārāʾ*": "Qal perfect 3rd masculine singular - he ate", "*lāḥem*": "noun, masculine singular - bread/food" }, "variants": { "*ziqnê*": "elders/old men", "*ʾābâ*": "was willing/consented/desired", "*bārāʾ*": "ate/dined/consumed" } } 18 { "verseID": "2Samuel.12.18", "source": "וַיְהִ֛י בַּיּ֥וֹם הַשְּׁבִיעִ֖י וַיָּ֣מָת הַיָּ֑לֶד וַיִּֽרְאוּ֩ עַבְדֵ֨י דָוִ֜ד לְהַגִּ֥יד ל֣וֹ ׀ כִּי־מֵ֣ת הַיֶּ֗לֶד כִּ֤י אָֽמְרוּ֙ הִנֵּה֩ בִהְי֨וֹת הַיֶּ֜לֶד חַ֗י דִּבַּ֤רְנוּ אֵלָיו֙ וְלֹא־שָׁמַ֣ע בְּקוֹלֵ֔נוּ וְאֵ֨יךְ נֹאמַ֥ר אֵלָ֛יו מֵ֥ת הַיֶּ֖לֶד וְעָשָׂ֥ה רָעָֽה׃", "text": "And *wə-yəhî* on the *yôm* the *šəbîʿî* and *wə-yāmot* the *yāled*. And *wə-yîrəʾû* *ʿabdê* *Dāwid* to *lə-haggîd* to him that *kî-mēt* the *yeled* because *kî ʾāmərû*, behold, in *bi-həyôt* the *yeled* *ḥay* *dibbarnû* to him and not *šāmaʿ* to our *bəqôlēnû*, and how *wə-ʾêk* *nōʾmar* to him *mēt* the *yeled* and *wə-ʿāśâ* *rāʿâ*.", "grammar": { "*wə-yəhî*": "waw consecutive + Qal imperfect 3rd masculine singular - and it happened/was", "*yôm*": "noun, masculine singular with definite article - the day", "*šəbîʿî*": "adjective, masculine singular with definite article - the seventh", "*wə-yāmot*": "waw consecutive + Qal imperfect 3rd masculine singular - and he died", "*yāled*": "noun, masculine singular with definite article - the child", "*wə-yîrəʾû*": "waw consecutive + Qal imperfect 3rd masculine plural - and they feared", "*ʿabdê*": "noun, masculine plural construct - servants of", "*Dāwid*": "proper noun - David", "*lə-haggîd*": "preposition + Hiphil infinitive construct - to tell", "*kî-mēt*": "conjunction + Qal perfect 3rd masculine singular - that died", "*kî ʾāmərû*": "conjunction + Qal perfect 3rd common plural - because they said", "*bi-həyôt*": "preposition + Qal infinitive construct - in being", "*ḥay*": "adjective, masculine singular - living/alive", "*dibbarnû*": "Piel perfect 1st common plural - we spoke", "*šāmaʿ*": "Qal perfect 3rd masculine singular - he listened", "*bəqôlēnû*": "preposition + noun, masculine singular with 1st common plural suffix - to our voice", "*wə-ʾêk*": "conjunction + interrogative - and how", "*nōʾmar*": "Qal imperfect 1st common plural - we will say", "*mēt*": "Qal perfect 3rd masculine singular - died", "*wə-ʿāśâ*": "waw consecutive + Qal perfect 3rd masculine singular - and he will do", "*rāʿâ*": "adjective, feminine singular - evil/harm" }, "variants": { "*wə-yîrəʾû*": "feared/were afraid/were reluctant", "*mēt*": "died/dead/is dead", "*rāʿâ*": "evil/harm/injury/something bad" } } 19 { "verseID": "2Samuel.12.19", "source": "וַיַּ֣רְא דָּוִ֗ד כִּ֤י עֲבָדָיו֙ מִֽתְלַחֲשִׁ֔ים וַיָּ֥בֶן דָּוִ֖ד כִּ֣י מֵ֣ת הַיָּ֑לֶד וַיֹּ֨אמֶר דָּוִ֧ד אֶל־עֲבָדָ֛יו הֲמֵ֥ת הַיֶּ֖לֶד וַיֹּ֥אמְרוּ מֵֽת׃", "text": "And *wə-yarəʾ* *Dāwid* that *kî ʿăbādāyw* *mitlaḥăšîm* and *wə-yāben* *Dāwid* that *kî mēt* the *yāled*. And *wə-yōʾmer* *Dāwid* to *ʿăbādāyw*, *hă-mēt* the *yeled*? And *wə-yōʾmərû*, *mēt*.", "grammar": { "*wə-yarəʾ*": "waw consecutive + Qal imperfect 3rd masculine singular - and he saw", "*Dāwid*": "proper noun - David", "*kî ʿăbādāyw*": "conjunction + noun, masculine plural with 3rd masculine singular suffix - that his servants", "*mitlaḥăšîm*": "Hithpael participle masculine plural - whispering among themselves", "*wə-yāben*": "waw consecutive + Qal imperfect 3rd masculine singular - and he understood", "*kî mēt*": "conjunction + Qal perfect 3rd masculine singular - that died", "*yāled*": "noun, masculine singular with definite article - the child", "*wə-yōʾmer*": "waw consecutive + Qal imperfect 3rd masculine singular - and he said", "*ʿăbādāyw*": "noun, masculine plural with 3rd masculine singular suffix - his servants", "*hă-mēt*": "interrogative particle + Qal perfect 3rd masculine singular - is dead", "*wə-yōʾmərû*": "waw consecutive + Qal imperfect 3rd masculine plural - and they said", "*mēt*": "Qal perfect 3rd masculine singular - he is dead" }, "variants": { "*mitlaḥăšîm*": "whispering/muttering/speaking quietly among themselves", "*mēt*": "dead/died/is dead" } } 20 { "verseID": "2Samuel.12.20", "source": "וַיָּקָם֩ דָּוִ֨ד מֵהָאָ֜רֶץ וַיִּרְחַ֣ץ וַיָּ֗סֶךְ וַיְחַלֵּף֙ שִׂמְלֹתָ֔יו וַיָּבֹ֥א בֵית־יְהוָ֖ה וַיִּשְׁתָּ֑חוּ וַיָּבֹא֙ אֶל־בֵּית֔וֹ וַיִּשְׁאַ֕ל וַיָּשִׂ֥ימוּ ל֛וֹ לֶ֖חֶם וַיֹּאכַֽל׃", "text": "And *wə-yāqom* *Dāwid* from the *ʾāreṣ* and *wə-yirḥaṣ* and *wə-yāsek* and *wə-yəḥallēp* *śimlōtāw* and *wə-yābōʾ* *bêt-YHWH* and *wə-yištāḥû*. And *wə-yābōʾ* to *bêtô* and *wə-yišʾal* and *wə-yāśîmû* for him *leḥem* and *wə-yōʾkal*.", "grammar": { "*wə-yāqom*": "waw consecutive + Qal imperfect 3rd masculine singular - and he arose", "*Dāwid*": "proper noun - David", "*ʾāreṣ*": "noun, feminine singular with definite article - the ground/earth", "*wə-yirḥaṣ*": "waw consecutive + Qal imperfect 3rd masculine singular - and he washed", "*wə-yāsek*": "waw consecutive + Qal imperfect 3rd masculine singular - and he anointed", "*wə-yəḥallēp*": "waw consecutive + Piel imperfect 3rd masculine singular - and he changed", "*śimlōtāw*": "noun, feminine plural with 3rd masculine singular suffix - his garments/clothes", "*wə-yābōʾ*": "waw consecutive + Qal imperfect 3rd masculine singular - and he came/entered", "*bêt-YHWH*": "noun construct + divine name - house of YHWH", "*wə-yištāḥû*": "waw consecutive + Hishtaphel imperfect 3rd masculine singular - and he worshipped/bowed down", "*bêtô*": "noun, masculine singular with 3rd masculine singular suffix - his house", "*wə-yišʾal*": "waw consecutive + Qal imperfect 3rd masculine singular - and he asked", "*wə-yāśîmû*": "waw consecutive + Qal imperfect 3rd masculine plural - and they set/placed", "*leḥem*": "noun, masculine singular - bread/food", "*wə-yōʾkal*": "waw consecutive + Qal imperfect 3rd masculine singular - and he ate" }, "variants": { "*wə-yāsek*": "anointed himself/applied oil/put on oil", "*śimlōtāw*": "garments/clothes/raiment", "*wə-yištāḥû*": "worshipped/bowed down/prostrated himself", "*leḥem*": "bread/food/meal" } } 21 { "verseID": "2Samuel.12.21", "source": "וַיֹּאמְר֤וּ עֲבָדָיו֙ אֵלָ֔יו מָֽה־הַדָּבָ֥ר הַזֶּ֖ה אֲשֶׁ֣ר עָשִׂ֑יתָה בַּעֲב֞וּר הַיֶּ֤לֶד חַי֙ צַ֣מְתָּ וַתֵּ֔בְךְּ וְכַֽאֲשֶׁר֙ מֵ֣ת הַיֶּ֔לֶד קַ֖מְתָּ וַתֹּ֥אכַל לָֽחֶם׃", "text": "And *wə-yōʾmərû* *ʿăbādāyw* to him, what is this *dābār* which *ʿāśîtā*? For sake of the *yeled* *ḥay* *ṣamtā* and *wə-tēbək*, and as *wə-kaʾăšer* *mēt* the *yeled*, *qamtā* and *wə-tōʾkal* *lāḥem*.", "grammar": { "*wə-yōʾmərû*": "waw consecutive + Qal imperfect 3rd masculine plural - and they said", "*ʿăbādāyw*": "noun, masculine plural with 3rd masculine singular suffix - his servants", "*dābār*": "noun, masculine singular with definite article - the thing/matter/word", "*ʿāśîtā*": "Qal perfect 2nd masculine singular - you have done", "*yeled*": "noun, masculine singular with definite article - the child", "*ḥay*": "adjective, masculine singular - living/alive", "*ṣamtā*": "Qal perfect 2nd masculine singular - you fasted", "*wə-tēbək*": "waw consecutive + Qal imperfect 2nd masculine singular - and you wept", "*wə-kaʾăšer*": "waw conjunction + preposition + relative pronoun - and when/as", "*mēt*": "Qal perfect 3rd masculine singular - died", "*qamtā*": "Qal perfect 2nd masculine singular - you arose", "*wə-tōʾkal*": "waw consecutive + Qal imperfect 2nd masculine singular - and you ate", "*lāḥem*": "noun, masculine singular - bread/food" }, "variants": { "*dābār*": "thing/matter/word/action", "*ʿāśîtā*": "you have done/performed/accomplished", "*ḥay*": "living/alive/life" } } 22 { "verseID": "2Samuel.12.22", "source": "וַיֹּ֕אמֶר בְּעוֹד֙ הַיֶּ֣לֶד חַ֔י צַ֖מְתִּי וָֽאֶבְכֶּ֑ה כִּ֤י אָמַ֙רְתִּי֙ מִ֣י יוֹדֵ֔עַ וְחַנַּ֥נִי יְהוָ֖ה וְחַ֥י הַיָּֽלֶד׃", "text": "And *wə-yōʾmer*, while *bəʿôd* the *yeled* *ḥay*, *ṣamtî* and *wā-ʾebkeh* because *kî ʾāmartî*, who *mî yôdēaʿ* and *wə-ḥannanî* *YHWH* and will live *wə-ḥay* the *yāled*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect 3rd masculine singular - and he said", "*bəʿôd*": "preposition + adverb - while yet/still", "*yeled*": "noun, masculine singular with definite article - the child", "*ḥay*": "adjective, masculine singular - living/alive", "*ṣamtî*": "Qal perfect 1st common singular - I fasted", "*wā-ʾebkeh*": "waw consecutive + Qal imperfect 1st common singular - and I wept", "*kî ʾāmartî*": "conjunction + Qal perfect 1st common singular - because I said", "*mî yôdēaʿ*": "interrogative pronoun + Qal participle masculine singular - who knows", "*wə-ḥannanî*": "waw consecutive + Qal perfect 3rd masculine singular with 1st common singular suffix - and he will be gracious to me", "*YHWH*": "divine name - LORD", "*wə-ḥay*": "waw consecutive + Qal perfect 3rd masculine singular - and will live", "*yāled*": "noun, masculine singular with definite article - the child" }, "variants": { "*bəʿôd*": "while/yet/still", "*wə-ḥannanî*": "be gracious to me/show favor to me/have mercy on me", "*wə-ḥay*": "and will live/and may live/and let live" } } 23 { "verseID": "2Samuel.12.23", "source": "וְעַתָּ֣ה ׀ מֵ֗ת לָ֤מָּה זֶּה֙ אֲנִ֣י צָ֔ם הַאוּכַ֥ל לַהֲשִׁיב֖וֹ ע֑וֹד אֲנִי֙ הֹלֵ֣ךְ אֵלָ֔יו וְה֖וּא לֹֽא־יָשׁ֥וּב אֵלָֽי׃", "text": "And now *wə-ʿattâ* he is *mēt*, why *lāmmâ zeh* I *ʾănî* *ṣām*? Am I able *ha-ʾûkal* to bring him back *lə-hăšîbô* again *ʿôd*? I *ʾănî* am *hōlēk* to him, but he *wə-hûʾ* will not *lōʾ-yāšûb* to me.", "grammar": { "*wə-ʿattâ*": "waw conjunction + adverb - and now", "*mēt*": "Qal perfect 3rd masculine singular - he is dead", "*lāmmâ zeh*": "interrogative + demonstrative pronoun - why this", "*ʾănî*": "pronoun, 1st common singular - I", "*ṣām*": "Qal participle masculine singular - fasting", "*ha-ʾûkal*": "interrogative particle + Qal imperfect 1st common singular - can I/am I able", "*lə-hăšîbô*": "preposition + Hiphil infinitive construct with 3rd masculine singular suffix - to bring him back/return him", "*ʿôd*": "adverb - again/still/yet", "*hōlēk*": "Qal participle masculine singular - going", "*wə-hûʾ*": "waw conjunction + pronoun, 3rd masculine singular - and he", "*lōʾ-yāšûb*": "negative particle + Qal imperfect 3rd masculine singular - will not return" }, "variants": { "*mēt*": "dead/died/is dead", "*ṣām*": "fasting/abstaining from food", "*hōlēk*": "going/walking/departing", "*yāšûb*": "return/come back/turn back" } }
  • 2 Sam 14:17 : 17 { "verseID": "2 Samuel.14.17", "source": "וַתֹּ֙אמֶר֙ שִׁפְחָ֣תְךָ֔ יִֽהְיֶה־נָּ֛א דְּבַר־אֲדֹנִ֥י הַמֶּ֖לֶךְ לִמְנוּחָ֑ה כִּ֣י ׀ כְּמַלְאַ֣ךְ הָאֱלֹהִ֗ים כֵּ֣ן אֲדֹנִ֤י הַמֶּ֙לֶךְ֙ לִשְׁמֹ֙עַ֙ הַטּ֣וֹב וְהָרָ֔ע וַֽיהוָ֥ה אֱלֹהֶ֖יךָ יְהִ֥י עִמָּֽךְ׃", "text": "*wattōʾmer* *šipḥātəkā*, *yihyeh*-*nāʾ* *dəbar*-*ʾădōnî* the-*melek* for-*mənûḥāh*; for as-*malʾak* the-*ʾĕlōhîm*, so *ʾădōnî* the-*melek* to-*šimōaʿ* the-*ṭôb* *wə-hārāʿ*, and-*YHWH* *ʾĕlōhêkā* *yəhî* with-you.", "grammar": { "*wattōʾmer*": "Qal imperfect consecutive, 3rd person feminine singular - and she said", "*šipḥātəkā*": "feminine singular noun with 2nd person masculine singular suffix - your maidservant", "*yihyeh*": "Qal imperfect, 3rd person masculine singular - may it be", "*nāʾ*": "particle of entreaty - please", "*dəbar*": "construct state of masculine singular noun - word of", "*ʾădōnî*": "masculine singular noun with 1st person singular suffix - my lord", "*melek*": "masculine singular noun - king", "*mənûḥāh*": "feminine singular noun - rest/comfort", "*malʾak*": "masculine singular construct - messenger/angel of", "*ʾĕlōhîm*": "masculine plural noun - God", "*šimōaʿ*": "Qal infinitive construct - to hear/discern", "*ṭôb*": "masculine singular adjective - good", "*wə-hārāʿ*": "conjunction + definite article + masculine singular adjective - and the evil", "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*yəhî*": "Qal jussive, 3rd person masculine singular - may he be" }, "variants": { "*mənûḥāh*": "rest/comfort/tranquility", "*malʾak*": "messenger/angel/envoy", "*ʾĕlōhîm*": "God/gods/divine beings", "*ṭôb*": "good/pleasant/agreeable", "*rāʿ*": "evil/bad/distress" } }
  • 1 Kgs 3:9-9 : 9 { "verseID": "1 Kings.3.9", "source": "וְנָתַתָּ֨ לְעַבְדְּךָ֜ לֵ֤ב שֹׁמֵ֙עַ֙ לִשְׁפֹּ֣ט אֶֽת־עַמְּךָ֔ לְהָבִ֖ין בֵּֽין־ט֣וֹב לְרָ֑ע כִּ֣י מִ֤י יוּכַל֙ לִשְׁפֹּ֔ט אֶת־עַמְּךָ֥ הַכָּבֵ֖ד הַזֶּֽה׃", "text": "And *wĕnātattā* to-your servant *lēb* *šōmēaʿ* to-*lišpōṭ* *ʾet*-your *ʿam*, to-*lĕhābîn* between-good to-evil; for who *yûkal* to-*lišpōṭ* *ʾet*-your *ʿam* the-*kābēd* the-this?", "grammar": { "*wĕnātattā*": "conjunction + Qal perfect, 2nd masculine singular - and may you give", "*lĕʿabdĕkā*": "preposition + noun, masculine singular with 2nd masculine singular suffix - to your servant", "*lēb*": "noun, masculine singular - heart/mind", "*šōmēaʿ*": "Qal participle, masculine singular - hearing/listening", "*lišpōṭ*": "preposition + Qal infinitive construct - to judge", "*ʾet*": "direct object marker", "*ʿammĕkā*": "noun, masculine singular with 2nd masculine singular suffix - your people", "*lĕhābîn*": "preposition + Hiphil infinitive construct - to discern/understand", "*bên*": "preposition - between", "*ṭôb*": "adjective, masculine singular - good", "*lĕrāʿ*": "preposition + adjective, masculine singular - to evil", "*kî*": "conjunction - for/because", "*mî*": "interrogative pronoun - who", "*yûkal*": "Qal imperfect, 3rd masculine singular - is able", "*hakkābēd*": "definite article + adjective, masculine singular - the weighty/numerous/important", "*hazzeh*": "definite article + demonstrative pronoun, masculine singular - this" }, "variants": { "*lēb šōmēaʿ*": "hearing heart/discerning mind/understanding heart", "*kābēd*": "heavy/numerous/weighty/important", "*šōmēaʿ*": "hearing/listening/obedient/attentive" } } 10 { "verseID": "1 Kings.3.10", "source": "וַיִּיטַ֥ב הַדָּבָ֖ר בְּעֵינֵ֣י אֲדֹנָ֑י כִּ֚י שָׁאַ֣ל שְׁלֹמֹ֔ה אֶת־הַדָּבָ֖ר הַזֶּֽה׃", "text": "And *wayyîṭab* the-*dābār* in-eyes of *ʾădōnāy* because *šāʾal* *šĕlōmōh* *ʾet*-the-*dābār* the-this.", "grammar": { "*wayyîṭab*": "waw consecutive + Qal imperfect, 3rd masculine singular - and it was good/pleasing", "*haddābār*": "definite article + noun, masculine singular - the thing/matter/word", "*bĕʿênê*": "preposition + noun, feminine dual construct - in the eyes of", "*ʾădōnāy*": "noun, masculine plural construct with 1st person singular suffix (divine title) - Lord/my Lord", "*kî*": "conjunction - because/that", "*šāʾal*": "Qal perfect, 3rd masculine singular - he asked", "*šĕlōmōh*": "proper noun, masculine - Solomon", "*ʾet*": "direct object marker", "*haddābār*": "definite article + noun, masculine singular - the thing/matter/word", "*hazzeh*": "definite article + demonstrative pronoun, masculine singular - this" }, "variants": { "*dābār*": "word/matter/thing/request", "*wayyîṭab bĕʿênê*": "was good in the eyes of/pleased" } } 11 { "verseID": "1 Kings.3.11", "source": "וַיֹּ֨אמֶר אֱלֹהִ֜ים אֵלָ֗יו יַעַן֩ אֲשֶׁ֨ר שָׁאַ֜לְתָּ אֶת־הַדָּבָ֣ר הַזֶּ֗ה וְלֹֽא־שָׁאַ֨לְתָּ לְּךָ֜ יָמִ֣ים רַבִּ֗ים וְלֹֽא־שָׁאַ֤לְתָּ לְּךָ֙ עֹ֔שֶׁר וְלֹ֥א שָׁאַ֖לְתָּ נֶ֣פֶשׁ אֹיְבֶ֑יךָ וְשָׁאַ֧לְתָּ לְּךָ֛ הָבִ֖ין לִשְׁמֹ֥עַ מִשְׁפָּֽט׃", "text": "And *wayyōʾmer* *ʾĕlōhîm* to him: Because *ʾăšer* you *šāʾaltā* *ʾet*-the-*dābār* the-this, and-not-you *šāʾaltā* for yourself *yāmîm* *rabbîm*, and-not-you *šāʾaltā* for yourself *ʿōšer*, and-not you *šāʾaltā* *nepeš* of-your enemies; and-you *šāʾaltā* for yourself *hābîn* to-*lišmōaʿ* *mišpāṭ*.", "grammar": { "*wayyōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*ʾĕlōhîm*": "noun, masculine plural (divine title) - God", "*ʾēlāyw*": "preposition with 3rd masculine singular suffix - to him", "*yaʿan*": "conjunction - because", "*ʾăšer*": "relative particle - that", "*šāʾaltā*": "Qal perfect, 2nd masculine singular - you have asked", "*ʾet*": "direct object marker", "*haddābār*": "definite article + noun, masculine singular - the thing/matter/word", "*hazzeh*": "definite article + demonstrative pronoun, masculine singular - this", "*wĕlōʾ*": "conjunction + negative particle - and not", "*lĕkā*": "preposition with 2nd masculine singular suffix - for yourself", "*yāmîm*": "noun, masculine plural - days", "*rabbîm*": "adjective, masculine plural - many", "*ʿōšer*": "noun, masculine singular - riches/wealth", "*nepeš*": "noun, feminine singular construct - life/soul of", "*ʾōyĕbeykā*": "Qal participle, masculine plural with 2nd masculine singular suffix - your enemies", "*hābîn*": "Hiphil infinitive construct - to understand/discern", "*lišmōaʿ*": "preposition + Qal infinitive construct - to hear", "*mišpāṭ*": "noun, masculine singular - judgment/justice" }, "variants": { "*ʿōšer*": "wealth/riches", "*nepeš*": "life/soul/person", "*hābîn lišmōaʿ mišpāṭ*": "understanding to hear justice/discernment to administer judgment/ability to render just decisions" } }
  • Ps 25:14 : 14 { "verseID": "Psalms.25.14", "source": "ס֣וֹד יְ֭הוָה לִירֵאָ֑יו וּ֝בְרִית֗וֹ לְהוֹדִיעָֽם", "text": "*sôḏ YHWH lîrēʾāyw ûḇĕrîṯô lĕhôḏîʿām*", "grammar": { "*sôḏ*": "noun, masculine singular construct - 'counsel/secret'", "*lîrēʾāyw*": "preposition + participle, Qal masculine plural construct with 3rd person masculine singular suffix - 'to those who fear him'", "*ûḇĕrîṯô*": "conjunction + noun, feminine singular construct with 3rd person masculine singular suffix - 'and his covenant'", "*lĕhôḏîʿām*": "preposition + verb, Hiphil infinitive construct with 3rd person masculine plural suffix - 'to make them know'" }, "variants": { "*sôḏ*": "counsel/secret/intimate conversation/assembly", "*yĕrēʾāyw*": "those who fear him/those who revere him", "*ḇĕrîṯô*": "his covenant/his agreement/his pledge", "*lĕhôḏîʿām*": "to make them know/to reveal to them/to inform them" } }
  • Gal 2:3-5 : 3 { "verseID": "Galatians.2.3", "source": "Ἀλλʼ οὐδὲ Τίτος, ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι:", "text": "But *oude* *Titos*, the one *syn* me, *Hellēn ōn*, *ēnankasthē* to be *peritmēthēnai*:", "grammar": { "*alla*": "conjunction - but/yet/nevertheless", "*oude*": "negative particle - not even/neither/nor", "*Titos*": "nominative, masculine, singular - Titus", "*ho syn emoi*": "article + preposition + dative, 1st person singular - the one with me", "*Hellēn ōn*": "nominative, masculine, singular + present participle - being a Greek", "*ēnankasthē*": "aorist, passive, indicative, 3rd person singular - he was compelled/forced", "*peritmēthēnai*": "aorist, passive, infinitive - to be circumcised" }, "variants": { "*ēnankasthē*": "was compelled/was forced/was required", "*Hellēn*": "Greek/Gentile [non-Jew]" } } 4 { "verseID": "Galatians.2.4", "source": "Διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσωνται:", "text": "*Dia de* the *pareisaktous pseudadelphous*, *hoitines pareisēlthon kataskopēsai* the *eleutherian* of us which we *echomen en Christō Iēsou*, *hina* us they might *katadoulōsōntai*:", "grammar": { "*dia de*": "preposition + particle - but because of/and because of", "*tous pareisaktous pseudadelphous*": "accusative, masculine, plural - the secretly brought in false brothers", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/which ones", "*pareisēlthon*": "aorist, active, indicative, 3rd person plural - came in secretly/sneaked in", "*kataskopēsai*": "aorist, active, infinitive - to spy out/examine closely", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*hēmōn*": "genitive, 1st person plural - of us/our", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present, active, indicative, 1st person plural - we have/possess", "*en Christō Iēsou*": "preposition + dative - in Christ Jesus", "*hina*": "conjunction - in order that/so that", "*hēmas*": "accusative, 1st person plural - us", "*katadoulōsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might enslave/bring into bondage" }, "variants": { "*pareisaktous*": "secretly brought in/smuggled in/secretly introduced", "*pseudadelphous*": "false brothers/pretended brothers/counterfeit brothers", "*pareisēlthon*": "came in secretly/sneaked in/infiltrated", "*kataskopēsai*": "to spy out/to inspect maliciously/to examine surreptitiously", "*eleutherian*": "freedom/liberty/release from constraint", "*katadoulōsōntai*": "might enslave/might subject/might bring into bondage" } } 5 { "verseID": "Galatians.2.5", "source": "Οἷς οὐδὲ, πρὸς ὥραν, εἴξαμεν τῇ ὑποταγῇ· ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.", "text": "To whom *oude*, *pros hōran*, we *eixamen* in *hypotagē*; *hina* the *alētheia* of the *euangeliou* might *diameinē pros* you.", "grammar": { "*hois*": "relative pronoun, dative, masculine, plural - to whom", "*oude*": "negative particle - not even/not at all", "*pros hōran*": "preposition + accusative, feminine, singular - for an hour/for a moment", "*eixamen*": "aorist, active, indicative, 1st person plural - we yielded/gave way", "*tē hypotagē*": "dative, feminine, singular - in submission/subjection", "*hina*": "conjunction - in order that/so that", "*hē alētheia*": "nominative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*diameinē*": "aorist, active, subjunctive, 3rd person singular - might remain/continue", "*pros hymas*": "preposition + accusative, 2nd person plural - with you/toward you" }, "variants": { "*eixamen*": "yielded/gave way/submitted", "*hypotagē*": "subjection/submission/obedience", "*diameinē*": "might continue/might remain/might abide permanently", "*pros hymas*": "with you/among you/toward you" } }
  • 1 Cor 4:5 : 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
  • Eph 4:13-14 : 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } } 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
  • Phil 1:10 : 10 { "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }
  • Col 1:9 : 9 { "verseID": "Colossians.1.9", "source": "Διὰ τοῦτο καὶ ἡμεῖς, ἀφʼ ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι, καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ·", "text": "Because of this also we, from which *hēmeras* we *ēkousamen*, not *pauometha* *hyper* you *proseuchomenoi*, and *aitoumenoi* that you might be *plērōthēte* the *epignōsin* of the *thelēmatos* of him in all *sofia* and *synesei* *pneumatikē*;", "grammar": { "*hēmeras*": "genitive, feminine, singular - day, temporal", "*ēkousamen*": "aorist, active, indicative, 1st person plural - we heard", "*pauometha*": "present, middle, indicative, 1st person plural - we cease", "*hyper*": "preposition with genitive - on behalf of", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*aitoumenoi*": "present, middle, participle, nominative, masculine, plural - asking/requesting", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person plural - you might be filled", "*epignōsin*": "accusative, feminine, singular - full knowledge, direct object", "*thelēmatos*": "genitive, neuter, singular - will, possessive", "*sofia*": "dative, feminine, singular - wisdom, sphere/means", "*synesei*": "dative, feminine, singular - understanding, sphere/means", "*pneumatikē*": "dative, feminine, singular - spiritual, modifier" }, "variants": { "*pauometha*": "cease/stop/desist", "*proseuchomenoi*": "praying/petitioning in prayer", "*aitoumenoi*": "asking/requesting/petitioning", "*plērōthēte*": "might be filled/fulfilled/completed", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*thelēmatos*": "will/desire/purpose", "*sofia*": "wisdom/insight/skill", "*synesei*": "understanding/intelligence/insight", "*pneumatikē*": "spiritual/of the Spirit" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 84%

    10 { "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } }

    11 { "verseID": "1 Corinthians.2.11", "source": "Τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου, εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν, εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.", "text": "For who (*tis gar*) *oiden* of *anthrōpōn* the things of the *anthrōpou*, if not (*ei mē*) the *pneuma* of the *anthrōpou* that in him? Thus (*houtōs*) also the things of the *Theou* no one (*oudeis*) *oiden*, if not (*ei mē*) the *Pneuma* of the *Theou*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*oiden*": "perfect active indicative, 3rd person singular - knows", "*anthrōpōn*": "genitive masculine plural - of humans/men", "*anthrōpou*": "genitive masculine singular - of a human/man", "*ei mē*": "conditional negative - except/if not", "*pneuma*": "nominative neuter singular - spirit", "*houtōs*": "adverb - thus/in this manner", "*Theou*": "genitive masculine singular - of God", "*oudeis*": "nominative masculine singular - no one/none", "*Pneuma*": "nominative neuter singular - Spirit" }, "variants": { "*oiden*": "knows/understands/is aware of", "*anthrōpōn*": "humans/men/mankind", "*anthrōpou*": "human/man/person", "*pneuma*": "spirit/breath/mind", "*Pneuma*": "Spirit/breath/wind" } }

    12 { "verseID": "1 Corinthians.2.12", "source": "Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ Θεοῦ· ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.", "text": "We but (*de*) not the *pneuma* of the *kosmou* *elabomen*, but (*alla*) the *pneuma* that from the *Theou*; so that (*hina*) we might *eidōmen* the things by the *Theou* *charisthenta* to us.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneuma*": "accusative neuter singular - spirit", "*kosmou*": "genitive masculine singular - world", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*alla*": "adversative conjunction - but/rather", "*Theou*": "genitive masculine singular - of God", "*hina*": "subordinating conjunction - so that/in order that", "*eidōmen*": "perfect active subjunctive, 1st person plural - we might know", "*charisthenta*": "aorist passive participle, accusative neuter plural - having been freely given/granted" }, "variants": { "*pneuma*": "spirit/breath/wind", "*kosmou*": "world/universe/order", "*elabomen*": "received/took/obtained", "*eidōmen*": "might know/understand/perceive", "*charisthenta*": "freely given/granted as favor/bestowed" } }

    13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }

    14 { "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } }

  • 16 { "verseID": "1 Corinthians.2.16", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν; Ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.", "text": "For who (*tis gar*) *egnō* *noun* of *Kyriou*, who (*hos*) will *symbibasei* him? We but (*de*) *noun* of *Christou* *echomen*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*hos*": "relative pronoun, nominative masculine singular - who", "*symbibasei*": "future active indicative, 3rd person singular - will instruct/inform", "*de*": "postpositive conjunction - but/and/now", "*Christou*": "genitive masculine singular - of Christ", "*echomen*": "present active indicative, 1st person plural - we have" }, "variants": { "*egnō*": "knew/understood/perceived", "*noun*": "mind/understanding/way of thinking", "*Kyriou*": "Lord/master/YHWH [LXX equivalent]", "*symbibasei*": "will instruct/inform/teach/advise", "*echomen*": "have/hold/possess" } }

  • 76%

    31 { "verseID": "1 Corinthians.11.31", "source": "Εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα.", "text": "*Ei* *gar* *heautous* *diekrinomen*, not *an* *ekrinometha*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for, because", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*diekrinomen*": "imperfect indicative, 1st person plural - we were judging, we were discerning", "*an*": "particle - indicating contingency", "*ekrinometha*": "imperfect indicative passive, 1st person plural - we were being judged" }, "variants": { "*Ei*": "if, whether", "*gar*": "for, because, since", "*heautous*": "ourselves, oneselves", "*diekrinomen*": "judged, examined, discerned, distinguished", "*an*": "conditional particle indicating potential outcome", "*ekrinometha*": "were judged, were being judged, would be judged" } }

    32 { "verseID": "1 Corinthians.11.32", "source": "Κρινόμενοι δὲ, ὑπὸ Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.", "text": "*Krinomenoi* *de*, by *Kyriou* *paideuometha*, *hina* not with the *kosmō* *katakrithōmen*.", "grammar": { "*Krinomenoi*": "present participle passive, nominative, masculine, plural - being judged", "*de*": "conjunction - but, and, now", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*paideuometha*": "present indicative passive, 1st person plural - we are being disciplined", "*hina*": "conjunction - in order that, so that", "*kosmō*": "dative, masculine, singular - with the world", "*katakrithōmen*": "aorist subjunctive passive, 1st person plural - we might be condemned" }, "variants": { "*Krinomenoi*": "being judged, when judged, as we are judged", "*de*": "but, and, now (transitional particle)", "*Kyriou*": "Lord, master, one who has authority", "*paideuometha*": "disciplined, trained, educated, corrected", "*hina*": "so that, in order that, that", "*kosmō*": "world, universe, the system of human existence", "*katakrithōmen*": "condemned, pronounced guilty, sentenced" } }

  • 1 Cor 4:3-6
    4 verses
    76%

    3 { "verseID": "1 Corinthians.4.3", "source": "Ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφʼ ὑμῶν ἀνακριθῶ, ἢ ὑπὸ ἀνθρωπίνης ἡμέρας: ἀλλʼ, οὐδὲ ἐμαυτὸν ἀνακρίνω.", "text": "To *emoi de eis elachiston estin hina* by *hyph' hymōn anakrithō*, or by *anthrōpinēs hēmeras*: *all'*, neither *emauton anakrinō*.", "grammar": { "*emoi*": "dative, 1st person singular - to me/for me", "*de*": "conjunction - but/and/now", "*eis elachiston*": "preposition + accusative, neuter, singular - to a very small thing/matter", "*estin*": "present indicative, 3rd singular - it is", "*hina*": "conjunction - that", "*hyph' hymōn*": "preposition + genitive, 2nd person plural - by you", "*anakrithō*": "aorist subjunctive, 1st singular, passive - I might be examined/judged", "*anthrōpinēs*": "genitive, feminine, singular - human/man's", "*hēmeras*": "genitive, feminine, singular - day/court day", "*all'*": "conjunction - but", "*emauton*": "accusative, masculine, singular - myself", "*anakrinō*": "present indicative, 1st singular, active - I examine/judge" }, "variants": { "*eis elachiston*": "of very little importance/a very small matter", "*anakrithō*": "might be examined/judged/scrutinized/interrogated", "*anthrōpinēs hēmeras*": "human day/man's judgment/human court", "*anakrinō*": "examine/judge/scrutinize/interrogate" } }

    4 { "verseID": "1 Corinthians.4.4", "source": "Οὐδὲν γὰρ ἐμαυτῷ σύνοιδα· ἀλλʼ οὐκ ἐν τούτῳ δεδικαίωμαι: ὁ δὲ ἀνακρίνων με Κύριός ἐστιν.", "text": "*Ouden gar emautō synoida*; *all'* not *en toutō dedikaiōmai*: *ho de anakrinōn* me *Kyrios estin*.", "grammar": { "*Ouden*": "accusative, neuter, singular - nothing", "*gar*": "conjunction - for/because", "*emautō*": "dative, masculine, singular - to myself/against myself", "*synoida*": "perfect indicative, 1st singular, active - I am conscious/aware", "*all'*": "conjunction - but", "*en toutō*": "preposition + dative, neuter, singular - in this/by this", "*dedikaiōmai*": "perfect indicative, 1st singular, passive - I have been justified", "*ho anakrinōn*": "article + present participle, nominative, masculine, singular - the one examining/judging", "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*synoida*": "am conscious of/aware of/know together with", "*dedikaiōmai*": "have been justified/declared righteous/acquitted", "*anakrinōn*": "examining/judging/scrutinizing/investigating" } }

    5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }

    6 { "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

  • 15 { "verseID": "John.8.15", "source": "Ὑμεῖς κατὰ τὴν σάρκα κρίνετε· ἐγὼ οὐ κρίνω οὐδένα.", "text": "You *kata* the *sarka* *krinete*; I *ou* *krinō* no one.", "grammar": { "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*krinete*": "present active indicative, 2nd plural - you judge", "*ou*": "negative particle - not", "*krinō*": "present active indicative, 1st singular - I judge" }, "variants": { "*kata*": "according to/by/in accordance with", "*sarka*": "flesh/human standards/physical appearance", "*krinete*": "judge/pass judgment/evaluate", "*krinō*": "judge/pass judgment/evaluate" } }

  • 1 Cor 6:2-4
    3 verses
    72%

    2 { "verseID": "1 Corinthians.6.2", "source": "Οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων;", "text": "Not *oidate* that the *hagioi* the *kosmon* will *krinousin*? And if by you is *krinetai* the *kosmos*, *anaxioi* are you of *kritēriōn* *elachistōn*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know/understand", "*hoti*": "conjunction - that", "*hagioi*": "nominative, masculine, plural - holy ones/saints", "*kosmon*": "accusative, masculine, singular - world", "*krinousin*": "future indicative, 3rd plural - they will judge", "*ei*": "conditional particle - if", "*en hymin*": "preposition + dative, 2nd plural - in/by you", "*krinetai*": "present indicative, passive, 3rd singular - is judged", "*kosmos*": "nominative, masculine, singular - world", "*anaxioi*": "nominative, masculine, plural - unworthy", "*este*": "present indicative, 2nd plural - you are", "*kritēriōn*": "genitive, neuter, plural - tribunals/cases/judgments", "*elachistōn*": "genitive, neuter, plural, superlative - smallest/least important" }, "variants": { "*oidate*": "know/understand/perceive", "*hagioi*": "holy ones/saints/believers", "*kosmon*": "world/universe/world-system", "*krinousin*": "will judge/will rule over", "*kritēriōn*": "court cases/judgments/tribunals", "*elachistōn*": "smallest/least significant/trivial" } }

    3 { "verseID": "1 Corinthians.6.3", "source": "Οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν; μήτι γε βιωτικά;", "text": "Not *oidate* that *angelous* we will *krinoumen*? How much more *biōtika*?", "grammar": { "*Ouk*": "negative particle - not", "*oidate*": "perfect indicative, 2nd plural - you know", "*hoti*": "conjunction - that", "*angelous*": "accusative, masculine, plural - angels/messengers", "*krinoumen*": "future indicative, 1st plural - we will judge", "*mēti ge*": "negative interrogative particle with emphatic - how much more/not to mention", "*biōtika*": "accusative, neuter, plural - matters of this life/ordinary affairs" }, "variants": { "*angelous*": "angels/messengers/supernatural beings", "*krinoumen*": "will judge/will rule over/will evaluate", "*biōtika*": "everyday matters/things of this life/ordinary affairs" } }

    4 { "verseID": "1 Corinthians.6.4", "source": "Βιωτικὰ μὲν οὖν κριτήρια Ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ. Τούτους καθίζετε", "text": "*Biōtika* *men* *oun* *kritēria* if you *echēte*, those *exouthenēmenous* in the *ekklēsia*, these *kathizete*", "grammar": { "*Biōtika*": "accusative, neuter, plural - matters of this life", "*men oun*": "conjunctive particles - therefore/so then", "*kritēria*": "accusative, neuter, plural - cases/lawsuits", "*Ean*": "conditional particle - if", "*echēte*": "present subjunctive, 2nd plural - you have/possess", "*tous exouthenēmenous*": "accusative, masculine, plural, perfect passive participle - those who are despised/considered nothing", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Toutous*": "accusative, masculine, plural, demonstrative pronoun - these", "*kathizete*": "present imperative (or indicative), 2nd plural - seat/appoint" }, "variants": { "*Biōtika kritēria*": "legal cases about everyday matters/lawsuits concerning ordinary life", "*exouthenēmenous*": "those despised/considered nothing/least esteemed", "*ekklēsia*": "church/assembly/congregation", "*kathizete*": "appoint/seat/set up (can be read as imperative command or indicative statement)" } }

  • Rom 2:1-3
    3 verses
    72%

    1 { "verseID": "Romans.2.1", "source": "¶Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων: ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.", "text": "*Dio* *anapologētos* *ei*, O *anthrōpe*, every *ho krinōn*: for in what you *krineis* the *heteron*, *seauton* you *katakrineis*; for the same things you *prasseis* *ho krinōn*.", "grammar": { "*Dio*": "conjunction (διὸ) - therefore/wherefore (from διά + ὅ)", "*anapologētos*": "adjective, nominative, masculine, singular - without excuse/defense", "*ei*": "verb, present indicative, 2nd person singular - you are", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*krineis*": "verb, present indicative, 2nd person singular - you judge", "*heteron*": "adjective used as noun, accusative, masculine, singular - the other/another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*katakrineis*": "verb, present indicative, 2nd person singular - you condemn", "*prasseis*": "verb, present indicative, 2nd person singular - you do/practice", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging" }, "variants": { "*Dio*": "therefore/for this reason/consequently", "*anapologētos*": "without excuse/indefensible/inexcusable", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*heteron*": "other/another/different one", "*katakrineis*": "condemn/judge against/pronounce guilty", "*prasseis*": "practice/perform/do repeatedly" } }

    2 { "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } }

    3 { "verseID": "Romans.2.3", "source": "Λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε, ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας, καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ Θεοῦ;", "text": "You *logizē* *de* this, O *anthrōpe*, *ho krinōn* those *ta toiauta prassontas*, and *poiōn* them, that *sy* will *ekpheuxē* the *krima* of *Theos*?", "grammar": { "*logizē*": "verb, present indicative middle, 2nd person singular - you consider/reckon/think", "*de*": "particle, postpositive - but/and/now", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing", "*poiōn*": "participle, present active, nominative, masculine, singular - doing", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*ekpheuxē*": "verb, future indicative, 2nd person singular - you will escape", "*krima*": "noun, accusative, neuter, singular - judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*logizē*": "consider/reckon/calculate/suppose", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*prassontas*": "practicing/performing/doing repeatedly", "*poiōn*": "doing/making/producing", "*ekpheuxē*": "escape/flee from/avoid" } }

  • 24 { "verseID": "1 Corinthians.14.24", "source": "Ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος, ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων:", "text": "*Ean* *de* *pantes* *prophēteuōsin*, *eiselthē* *de* *tis* *apistos*, *ē* *idiōtēs*, *elenchetai* *hypo* *pantōn*, *anakrinetai* *hypo* *pantōn*:", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*pantes*": "nominative, masculine, plural - all", "*prophēteuōsin*": "present subjunctive, 3rd plural - they might prophesy", "*eiselthē*": "aorist subjunctive, 3rd singular - might enter/come in", "*de*": "postpositive particle - but/and/now [adds thought]", "*tis*": "nominative, masculine, singular - someone/anyone", "*apistos*": "nominative, masculine, singular - unbeliever", "*ē*": "conjunction - or", "*idiōtēs*": "nominative, masculine, singular - uninformed/uninitiated", "*elenchetai*": "present passive indicative, 3rd singular - is convicted/convinced", "*hypo*": "preposition + genitive - by", "*pantōn*": "genitive, masculine, plural - of all", "*anakrinetai*": "present passive indicative, 3rd singular - is examined/judged", "*pantōn*": "genitive, masculine, plural - of all" }, "variants": { "*prophēteuōsin*": "prophesy/speak God's message/speak under divine inspiration", "*eiselthē*": "enter/come in/arrive", "*apistos*": "unbeliever/faithless one/non-Christian", "*idiōtēs*": "uninformed/uninitiated/outsider/layperson", "*elenchetai*": "is convicted/is convinced/is reproved/is exposed", "*anakrinetai*": "is examined/is judged/is questioned/is scrutinized" } }

  • 2 { "verseID": "Proverbs.16.2", "source": "כָּֽל־דַּרְכֵי־אִ֭ישׁ זַ֣ךְ בְּעֵינָ֑יו וְתֹכֵ֖ן רוּח֣וֹת יְהוָֽה׃", "text": "All-*darkê*-*ʾîš* *zak* in *ʿênāyw* and *tōkēn* *rûḥôt* [is] *YHWH*", "grammar": { "*kol*": "noun, masculine, singular construct - all/every/whole", "*darkê*": "noun, feminine, plural construct - ways/paths/roads", "*ʾîš*": "noun, masculine, singular - man/person", "*zak*": "adjective, masculine, singular - pure/clean/innocent", "*bᵉ*": "preposition - in/with/by", "*ʿênāyw*": "noun, feminine, dual construct with 3rd masculine singular suffix - his eyes", "*wᵉ*": "conjunction - and", "*tōkēn*": "verb, Qal participle, masculine singular - weigher/tester/measurer", "*rûḥôt*": "noun, feminine, plural - spirits/winds/breaths", "*YHWH*": "divine name" }, "variants": { "*zak*": "pure/clean/clear/innocent", "*tōkēn rûḥôt*": "weigher of spirits/tester of hearts/examiner of motivations" } }

  • 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }

  • Rom 14:3-5
    3 verses
    71%

    3 { "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } }

    4 { "verseID": "Romans.14.4", "source": "Σὺ Τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ: δυνατὸς γὰρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν.", "text": "You who *ei* the one *krinōn allotrion oiketēn*? To the *idiō kyriō stēkei* or *piptei*. And *stathēsetai*: for *dynatos* *estin* the *Theos stēsai* him.", "grammar": { "*ei*": "present, active, indicative, 2nd singular - are", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*allotrion*": "accusative, masculine, singular - belonging to another", "*oiketēn*": "accusative, masculine, singular - household servant", "*idiō*": "dative, masculine, singular - own/personal", "*kyriō*": "dative, masculine, singular - lord/master", "*stēkei*": "present, active, indicative, 3rd singular - stands/stands firm", "*piptei*": "present, active, indicative, 3rd singular - falls", "*stathēsetai*": "future, passive, indicative, 3rd singular - will be made to stand", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present, active, indicative, 3rd singular - is", "*stēsai*": "aorist, active, infinitive - to make stand" }, "variants": { "*krinōn*": "judging/condemning/criticizing", "*allotrion*": "belonging to another/another's/foreign", "*oiketēn*": "household servant/domestic", "*idiō*": "own/personal/private", "*kyriō*": "lord/master/owner", "*stēkei*": "stands/stands firm/remains standing", "*piptei*": "falls/fails/collapses", "*stathēsetai*": "will be made to stand/will stand/will be established", "*dynatos*": "able/powerful/capable/strong" } }

    5 { "verseID": "Romans.14.5", "source": "Ὃς μὲν κρίνει ἡμέραν παρʼ ἡμέραν: ὃς δὲ κρίνει πᾶσαν ἡμέραν. Ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.", "text": "One *men krinei hēmeran par' hēmeran*: but one *krinei pasan hēmeran*. *Hekastos* in the *idiō noi plērophoreisthō*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*krinei*": "present, active, indicative, 3rd singular - judges/esteems", "*hēmeran*": "accusative, feminine, singular - day", "*par'*": "preposition with accusative - above/more than", "*pasan*": "accusative, feminine, singular - all/every", "*hekastos*": "nominative, masculine, singular - each one/every one", "*idiō*": "dative, masculine, singular - own/personal", "*noi*": "dative, masculine, singular - mind", "*plērophoreisthō*": "present, passive, imperative, 3rd singular - let be fully convinced/persuaded" }, "variants": { "*krinei*": "judges/esteems/considers/regards", "*hēmeran*": "day/time period", "*par'*": "above/more than/compared to/in preference to", "*plērophoreisthō*": "be fully convinced/be fully persuaded/be fully assured" } }

  • Rom 8:5-6
    2 verses
    71%

    5 { "verseID": "Romans.8.5", "source": "Οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν· οἱ δὲ κατὰ Πνεῦμα τὰ τοῦ Πνεύματος.", "text": "The ones for *kata sarka ontes* the things of the *sarkos* *phronousin*; the ones but *kata Pneuma* the things of the *Pneumatos*.", "grammar": { "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*sarkos*": "genitive feminine singular - flesh", "*phronousin*": "present active indicative 3rd person plural - think/mind/set their minds on", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "accusative neuter singular - Spirit", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*ontes*": "being/existing/living", "*phronousin*": "think about/mind/set their minds on/are concerned with", "*Pneuma*": "Spirit/spirit/breath" } }

    6 { "verseID": "Romans.8.6", "source": "Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη.", "text": "The for *phronēma* of the *sarkos* *thanatos*; the but *phronēma* of the *pneumatos* *zōē* and *eirēnē*.", "grammar": { "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*thanatos*": "nominative masculine singular - death", "*de*": "postpositive conjunction - but/and", "*pneumatos*": "genitive neuter singular - spirit/Spirit", "*zōē*": "nominative feminine singular - life", "*eirēnē*": "nominative feminine singular - peace" }, "variants": { "*phronēma*": "mindset/way of thinking/mentality/attitude", "*thanatos*": "death/separation/end of life", "*pneumatos*": "spirit/Spirit/breath", "*zōē*": "life/existence", "*eirēnē*": "peace/harmony/tranquility" } }

  • 71%

    46 { "verseID": "1 Corinthians.15.46", "source": "Ἀλλʼ οὐ πρῶτον τὸ πνευματικὸν, ἀλλὰ τὸ ψυχικόν· ἔπειτα τὸ πνευματικόν.", "text": "But not first the *pneumatikon*, but the *psychikon*; afterward the *pneumatikon*.", "grammar": { "*all'*": "adversative conjunction (alla with elision) - but", "*ou*": "negative particle - not", "*prōton*": "adverb - first", "*pneumatikon*": "nominative neuter singular with article - spiritual", "*alla*": "adversative conjunction - but", "*psychikon*": "nominative neuter singular with article - natural/soulish", "*epeita*": "adverb - afterward/then", "*pneumatikon*": "nominative neuter singular with article - spiritual" }, "variants": { "*prōton*": "first/at first/firstly", "*pneumatikon*": "spiritual [thing]/spiritual [body]", "*psychikon*": "natural [thing]/soulish [body]", "*epeita*": "afterward/then/next" } }

    47 { "verseID": "1 Corinthians.15.47", "source": "Ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός: ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ.", "text": "The first *anthrōpos* from *gēs*, *choikos*: the second *anthrōpos* the *Kyrios* from *ouranou*.", "grammar": { "*prōtos*": "adjective, nominative masculine singular with article - first", "*anthrōpos*": "nominative masculine singular - man/human", "*ek*": "preposition with genitive - from/out of", "*gēs*": "genitive feminine singular - earth/soil", "*choikos*": "nominative masculine singular - made of dust/earthly", "*deuteros*": "adjective, nominative masculine singular with article - second", "*Kyrios*": "nominative masculine singular with article - Lord", "*ex*": "preposition with genitive - from/out of", "*ouranou*": "genitive masculine singular - heaven" }, "variants": { "*anthrōpos*": "man/human/person", "*gēs*": "earth/soil/ground", "*choikos*": "made of dust/earthly/from soil", "*Kyrios*": "Lord/master", "*ouranou*": "heaven/sky" } }

  • 2 { "verseID": "1 Corinthians.14.2", "source": "Ὁ γὰρ λαλῶν γλώσσῃ οὐκ ἀνθρώποις λαλεῖ, ἀλλὰ τῶ Θεῷ: οὐδεὶς γὰρ ἀκούει· πνεύματι δὲ λαλεῖ μυστήρια.", "text": "The *gar* *lalōn* *glōssē* not to-*anthrōpois* *lalei*, *alla* to-the *Theō*: *oudeis* *gar* *akouei*; *pneumati* *de* *lalei* *mystēria*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanatory]", "*lalōn*": "present participle, nominative, masculine, singular - speaking/one who speaks", "*glōssē*": "dative, feminine, singular - with/in tongue/language", "*anthrōpois*": "dative, masculine, plural - to men/humans", "*lalei*": "present indicative, 3rd singular - speaks/is speaking", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*Theō*": "dative, masculine, singular - to God", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*akouei*": "present indicative, 3rd singular - hears/understands", "*pneumati*": "dative, neuter, singular - by/with spirit/the Spirit", "*mystēria*": "accusative, neuter, plural - mysteries/secret things" }, "variants": { "*lalōn*": "speaking/uttering/talking", "*glōssē*": "tongue/language [possibly supernatural language]", "*anthrōpois*": "men/human beings/people", "*Theō*": "God/deity", "*akouei*": "hears/listens to/understands", "*pneumati*": "spirit/the Spirit/spiritual means/inner being", "*mystēria*": "mysteries/hidden truths/secrets/things formerly unknown" } }

  • 70%

    12 { "verseID": "1 Corinthians.5.12", "source": "Τί γάρ μοι καί τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε;", "text": "For what to me also those *exō krinein*? Not those *esō* you *krinete*?", "grammar": { "*exō*": "adverb - outside/without", "*krinein*": "present active infinitive - to judge", "*esō*": "adverb - inside/within", "*krinete*": "present active, 2nd plural - you judge" }, "variants": { "*exō*": "outside/without/outsiders", "*krinein*": "judge/evaluate/condemn", "*esō*": "inside/within/insiders" } }

    13 { "verseID": "1 Corinthians.5.13", "source": "Τοὺς δὲ ἔξω ὁ Θεὸς κρινεῖ. Καί ἐξαρεῖτε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.", "text": "But those *exō* the *Theos krinei*. And *exareite* the *ponēron* from among you yourselves.", "grammar": { "*exō*": "adverb - outside/without", "*Theos*": "nominative, masculine, singular - God", "*krinei*": "future active, 3rd singular - will judge", "*exareite*": "future active, 2nd plural - you will remove/put away", "*ponēron*": "accusative, masculine, singular - evil person/wicked one" }, "variants": { "*exō*": "outside/without/outsiders", "*krinei*": "will judge/evaluate/condemn", "*exareite*": "remove/put away/expel", "*ponēron*": "evil person/wicked one/evil" } }

  • 1 { "verseID": "Matthew.7.1", "source": "Μὴ κρίνετε, ἵνα μὴ κριθῆτε.", "text": "*Mē krinete*, *hina mē krithēte*.", "grammar": { "*Mē*": "negative particle with imperative - not/do not", "*krinete*": "present active imperative, 2nd person plural - judge/condemn", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*mē*": "negative particle with subjunctive - not", "*krithēte*": "aorist passive subjunctive, 2nd person plural - you might be judged/condemned" }, "variants": { "*krinete*": "judge/condemn/criticize/evaluate", "*krithēte*": "be judged/be condemned/be evaluated" } }

  • 1 Cor 8:2-3
    2 verses
    70%

    2 { "verseID": "1 Corinthians.8.2", "source": "Εἴ δὲ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι.", "text": "*Ei* *de* *tis* *dokei* *eidenai* *ti*, *oudepō* *ouden* he has *egnōken* *kathōs* it *dei* *gnōnai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*dokei*": "present, 3rd singular, active - thinks/seems/supposes", "*eidenai*": "perfect, infinitive, active - to know/have known", "*ti*": "accusative, neuter, singular, indefinite - something/anything", "*oudepō*": "adverb - not yet", "*ouden*": "accusative, neuter, singular - nothing", "*egnōken*": "perfect, 3rd singular, active - has known/understood", "*kathōs*": "adverb - as/just as", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*gnōnai*": "aorist, infinitive, active - to know" }, "variants": { "*dokei*": "thinks/seems/supposes/presumes", "*eidenai*": "to know/understand/perceive", "*egnōken*": "has known/understood/perceived", "*dei*": "it is necessary/one ought" } }

    3 { "verseID": "1 Corinthians.8.3", "source": "Εἰ δέ τις ἀγαπᾷ τὸν Θεόν, οὗτος ἔγνωσται ὑπʼ αὐτοῦ.", "text": "*Ei* *de* *tis* *agapa* the *Theon*, *houtos* has been *egnōstai* *hyp'* *autou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*agapa*": "present, 3rd singular, active - loves", "*Theon*": "accusative, masculine, singular - God", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*egnōstai*": "perfect, 3rd singular, passive - has been known", "*hyp'*": "preposition (*hypo* elided) + genitive - by", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*agapa*": "loves/has affection for", "*egnōstai*": "has been known/recognized/acknowledged" } }

  • 16 { "verseID": "Colossians.2.16", "source": "Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει, ἢ ἐν πόσει, ἢ ἐν μέρει ἑορτῆς, ἢ νουμηνίας, ἢ σαββάτων:", "text": "Therefore let no one you *krinetō* in *brōsei*, or in *posei*, or in respect of *heortēs*, or of *noumēnias*, or of *sabbatōn*:", "grammar": { "*krinetō*": "present active imperative, 3rd person singular - let judge/condemn", "*brōsei*": "dative, feminine, singular - eating/food", "*posei*": "dative, feminine, singular - drinking/beverage", "*heortēs*": "genitive, feminine, singular - feast/festival", "*noumēnias*": "genitive, feminine, singular - new moon", "*sabbatōn*": "genitive, neuter, plural - sabbaths" }, "variants": { "*krinetō*": "judge/condemn/criticize", "*brōsei*": "eating/food/meat", "*posei*": "drinking/beverage", "*heortēs*": "feast/festival/celebration", "*noumēnias*": "new moon/monthly festival", "*sabbatōn*": "sabbaths/seventh days" } }

  • 9 { "verseID": "Romans.8.9", "source": "Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκί, ἀλλʼ ἐν Πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.", "text": "*Hymeis* but *ouk este* in *sarki*, *all'* in *Pneumati*, *eiper Pneuma Theou oikei* in you. *Ei de tis Pneuma Christou ouk echei*, this one *ouk estin* of him.", "grammar": { "*Hymeis*": "nominative 2nd person plural - you", "*ouk*": "negative particle - not", "*este*": "present active indicative 2nd person plural - are", "*sarki*": "dative feminine singular - flesh", "*all'*": "adversative conjunction - but", "*Pneumati*": "dative neuter singular - Spirit", "*eiper*": "conditional conjunction - if indeed/since", "*Pneuma*": "nominative neuter singular - Spirit", "*Theou*": "genitive masculine singular - God", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative masculine singular - someone/anyone", "*Christou*": "genitive masculine singular - Christ", "*echei*": "present active indicative 3rd person singular - has", "*ouk*": "negative particle - not", "*estin*": "present active indicative 3rd person singular - is", "*autou*": "genitive masculine 3rd person singular - of him" }, "variants": { "*oikei*": "dwells/lives/inhabits", "*eiper*": "if indeed/since/provided that", "*echei*": "has/possesses/holds", "*estin autou*": "is of him/belongs to him" } }

  • 15 { "verseID": "1 Corinthians.10.15", "source": "Ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι.", "text": "As to *phronimois* I *legō*: *krinate* you what I *phēmi*", "grammar": { "*phronimois*": "dative, masculine, plural - prudent/wise/sensible ones", "*legō*": "present indicative, 1st person singular - I speak/say", "*krinate*": "aorist imperative, 2nd person plural - judge/discern", "*phēmi*": "present indicative, 1st person singular - I say/assert" }, "variants": { "*phronimois*": "prudent/wise/sensible ones", "*krinate*": "judge/discern/evaluate", "*phēmi*": "say/assert/declare" } }

  • 10 { "verseID": "Romans.14.10", "source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.", "text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.", "grammar": { "*krineis*": "present, active, indicative, 2nd singular - judge", "*adelphon*": "accusative, masculine, singular - brother", "*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing", "*pantes*": "nominative, masculine, plural - all", "*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves", "*bēmati*": "dative, neuter, singular - judgment seat", "*Christou*": "genitive, masculine, singular - of Christ/Christ's" }, "variants": { "*krineis*": "judge/condemn/criticize", "*adelphon*": "brother/fellow believer", "*exoutheneis*": "despise/regard as nothing/treat with contempt", "*parastēsometha*": "will stand before/will present ourselves/will appear", "*bēmati*": "judgment seat/tribunal" } }

  • Gal 6:3-4
    2 verses
    69%

    3 { "verseID": "Galatians.6.3", "source": "Εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ.", "text": "For if *dokei tis einai ti*, *mēden ōn*, *heauton phrenapatai*.", "grammar": { "*dokei*": "present, active, indicative, 3rd singular - thinks/seems", "*tis*": "nominative, masculine, singular - someone/anyone", "*einai*": "present, active, infinitive - to be", "*ti*": "accusative, neuter, singular - something", "*mēden*": "accusative, neuter, singular - nothing", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*heauton*": "accusative, masculine, singular - himself", "*phrenapatai*": "present, active, indicative, 3rd singular - deceives" }, "variants": { "*dokei*": "thinks/seems/supposes", "*tis*": "someone/anyone/a certain one", "*einai*": "to be/to exist", "*ti*": "something/anything/important", "*mēden*": "nothing/not anything", "*ōn*": "being/existing", "*heauton*": "himself/his own self", "*phrenapatai*": "deceives/deludes/misleads his mind" } }

    4 { "verseID": "Galatians.6.4", "source": "Τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος, καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει, καὶ οὐκ εἰς τὸν ἕτερον.", "text": "But the *ergon* of *heautou dokimazetō hekastos*, and then into *heauton monon* the *kauchēma hexei*, and not into the *heteron*.", "grammar": { "*ergon*": "accusative, neuter, singular - work", "*heautou*": "genitive, masculine, singular - of himself", "*dokimazetō*": "present, active, imperative, 3rd singular - let test/examine", "*hekastos*": "nominative, masculine, singular - each one", "*heauton*": "accusative, masculine, singular - himself", "*monon*": "accusative, masculine, singular - only/alone", "*kauchēma*": "accusative, neuter, singular - boasting/pride/reason for boasting", "*hexei*": "future, active, indicative, 3rd singular - will have", "*heteron*": "accusative, masculine, singular - other/another" }, "variants": { "*ergon*": "work/deed/action", "*heautou*": "of himself/his own", "*dokimazetō*": "let test/examine/prove/approve", "*hekastos*": "each one/every one", "*heauton*": "himself/his own self", "*monon*": "only/alone", "*kauchēma*": "boasting/pride/ground for boasting", "*hexei*": "will have/possess/hold", "*heteron*": "other/another/different person" } }

  • 19 { "verseID": "Jude.1.19", "source": "Οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες.", "text": "These *eisin* the ones *apodiorizontes* *heautous*, *psychikoi*, *Pneuma* *mē* *echontes*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - are", "*apodiorizontes*": "present active participle, nominative, masculine, plural - separating/causing divisions", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves", "*psychikoi*": "nominative, masculine, plural, adjective - natural/sensual/unspiritual", "*Pneuma*": "accusative, neuter, singular - Spirit", "*mē*": "negative particle - not", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing" }, "variants": { "*apodiorizontes*": "causing divisions/separating/making distinctions", "*psychikoi*": "natural/sensual/unspiritual/worldly-minded", "*Pneuma*": "Spirit/spirit/breath", "*echontes*": "having/possessing/holding" } }

  • 22 { "verseID": "John.5.22", "source": "Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ:", "text": "Neither for the *Patēr krinei* anyone, but the *krisin* all *dedōken* to the *Huiō*:", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*krinei*": "present active indicative, 3rd singular of *krinō* - judges", "*oudena*": "adjective, accusative, masculine, singular - no one", "*alla*": "adversative conjunction - but", "*krisin*": "noun, accusative, feminine, singular - judgment", "*pasan*": "adjective, accusative, feminine, singular - all", "*dedōken*": "perfect active indicative, 3rd singular of *didōmi* - has given", "*Huiō*": "noun, dative, masculine, singular - Son" }, "variants": { "*krinei*": "judges/passes judgment on/condemns", "*krisin*": "judgment/act of judging/condemnation", "*dedōken*": "has given/has entrusted/has committed" } }

  • 1 { "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }

  • 24 { "verseID": "John.7.24", "source": "Μὴ κρίνετε κατʼ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.", "text": "Not *krinete kat' opsin*, but the *dikaian krisin krinate*.", "grammar": { "*krinete*": "present imperative, 2nd plural - judge", "*kat'*": "preposition + accusative - according to", "*opsin*": "accusative, feminine, singular - appearance", "*dikaian*": "accusative, feminine, singular - righteous/just", "*krisin*": "accusative, feminine, singular - judgment", "*krinate*": "aorist imperative, 2nd plural - judge" }, "variants": { "*krinete*": "judge/evaluate/decide", "*opsin*": "appearance/face/sight", "*dikaian*": "righteous/just/fair", "*krisin*": "judgment/decision/justice", "*krinate*": "judge/make a decision" } }

  • 8 { "verseID": "1 Thessalonians.4.8", "source": "Τοιγαροῦν ὁ ἀθετῶν, οὐκ ἄνθρωπον ἀθετεῖ, ἀλλὰ τὸν Θεὸν, τὸν καὶ δόντα τὸ Πνεῦμα αὐτοῦ τὸ Ἅγιον εἰς ἡμᾶς.", "text": "Therefore the one *athetōn*, not *anthrōpon* *athetei*, but the *Theon*, the one also *donta* the *Pneuma* of him the *Hagion* into us.", "grammar": { "*athetōn*": "present, participle, active, nominative, masculine, singular - rejecting/disregarding", "*anthrōpon*": "accusative, masculine, singular - man/human (direct object)", "*athetei*": "present, indicative, active, 3rd person, singular - he rejects/disregards", "*Theon*": "accusative, masculine, singular - God (direct object)", "*donta*": "aorist, participle, active, accusative, masculine, singular - having given", "*Pneuma*": "accusative, neuter, singular - Spirit (direct object)", "*Hagion*": "accusative, neuter, singular - Holy (adjective modifying Spirit)" }, "variants": { "*athetōn*": "rejecting/disregarding/setting aside/nullifying", "*anthrōpon*": "man/human/person", "*athetei*": "rejects/disregards/sets aside/nullifies", "*donta*": "having given/granted/provided", "*Pneuma*": "Spirit/breath/wind" } }

  • 6 { "verseID": "1 John.4.6", "source": "Ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν: ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν· ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. Ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας, καὶ τὸ πνεῦμα τῆς πλάνης.", "text": "*Hēmeis* from the *Theou* *esmen*: the [one] *ginōskōn* the *Theon* *akouei* us; who *ouk* *estin* from the *Theou* *ouk* *akouei* us. From *toutou* *ginōskomen* the *pneuma* of the *alētheias*, and the *pneuma* of the *planēs*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*ginōskōn*": "present active participle, nominative, masculine, singular - knowing/one who knows", "*Theon*": "accusative, masculine, singular - God", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*toutou*": "genitive, neuter, singular - from this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*pneuma*": "accusative, neuter, singular - spirit", "*alētheias*": "genitive, feminine, singular - of truth", "*planēs*": "genitive, feminine, singular - of error/deception" }, "variants": { "*ginōskōn*": "knowing/one who knows/recognizing", "*akouei*": "hears/listens to/pays attention to", "*ginōskomen*": "we know/we recognize/we discern", "*pneuma*": "spirit/breath", "*alētheias*": "truth/reality", "*planēs*": "error/deception/wandering/straying" } }

  • 28 { "verseID": "1 Corinthians.11.28", "source": "Δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω, καὶ ἐκ τοῦ ποτηρίου πινέτω.", "text": "*Dokimazetō* *de* *anthrōpos* *heauton*, and *houtōs* from the *artou* *esthietō*, and from the *potēriou* *pinetō*.", "grammar": { "*Dokimazetō*": "present imperative, 3rd person singular - let him examine, let him test", "*de*": "conjunction - but, and, now", "*anthrōpos*": "nominative, masculine, singular - man, person, human", "*heauton*": "accusative, masculine, reflexive pronoun - himself", "*houtōs*": "adverb - thus, in this manner, so", "*artou*": "genitive, masculine, singular - of bread", "*esthietō*": "present imperative, 3rd person singular - let him eat", "*potēriou*": "genitive, neuter, singular - of the cup", "*pinetō*": "present imperative, 3rd person singular - let him drink" }, "variants": { "*Dokimazetō*": "examine, test, scrutinize, prove", "*de*": "but, and, now (transitional particle)", "*anthrōpos*": "human being, person, man (generic)", "*heauton*": "himself, oneself", "*houtōs*": "thus, in this way, so, consequently", "*artou*": "bread, loaf, food", "*esthietō*": "let him eat, he must eat", "*potēriou*": "cup, drinking vessel", "*pinetō*": "let him drink, he must drink" } }

  • 37 { "verseID": "1 Corinthians.14.37", "source": "Εἴ τις δοκεῖ προφήτης εἶναι, ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι τοῦ Κυρίου εἰσὶν ἐντολαί.", "text": "*Ei* *tis* *dokei* *prophētēs* *einai*, *ē* *pneumatikos*, *epiginōsketō* *ha* *graphō* to-*hymin* *hoti* of-the *Kyriou* *eisin* *entolai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular - anyone/someone", "*dokei*": "present indicative, 3rd singular - thinks/considers/supposes", "*prophētēs*": "nominative, masculine, singular - prophet", "*einai*": "present infinitive - to be", "*ē*": "conjunction - or", "*pneumatikos*": "nominative, masculine, singular - spiritual", "*epiginōsketō*": "present imperative, 3rd singular - let him recognize/acknowledge", "*ha*": "accusative, neuter, plural - which things/what", "*graphō*": "present indicative, 1st singular - I write", "*hymin*": "dative, plural - to you [plural]", "*hoti*": "conjunction - that [introduces content]", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eisin*": "present indicative, 3rd plural - they are", "*entolai*": "nominative, feminine, plural - commandments" }, "variants": { "*dokei*": "thinks/considers/supposes/seems", "*prophētēs*": "prophet/one who prophesies/inspired speaker", "*pneumatikos*": "spiritual person/spiritually gifted person", "*epiginōsketō*": "let him recognize/acknowledge/understand clearly", "*graphō*": "write/am writing", "*Kyriou*": "Lord/Master/Jesus", "*entolai*": "commandments/instructions/orders" } }

  • 4 { "verseID": "James.2.4", "source": "Καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;", "text": "And not *diekrithēte* in yourselves, and *egenesthe kritai dialogismōn ponērōn*?", "grammar": { "Καὶ": "conjunction - and", "οὐ": "negative particle - not", "*diekrithēte*": "aorist, passive, indicative, 2nd person plural - you made distinctions/you doubted", "ἐν": "preposition + dative - in", "ἑαυτοῖς": "dative, reflexive pronoun, 2nd person plural - yourselves", "*egenesthe*": "aorist, middle, indicative, 2nd person plural - you became", "*kritai*": "nominative, masculine, plural - judges", "*dialogismōn*": "genitive, masculine, plural - of thoughts/reasonings", "*ponērōn*": "genitive, masculine, plural - evil/wicked" }, "variants": { "*diekrithēte*": "made distinctions/doubted/were divided/discriminated", "*egenesthe*": "became/have become", "*kritai*": "judges/arbiters", "*dialogismōn*": "thoughts/reasonings/opinions/deliberations", "*ponērōn*": "evil/wicked/corrupt/wrong" } }