1 Corinthians 10:15

biblecontext

{ "verseID": "1 Corinthians.10.15", "source": "Ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι.", "text": "As to *phronimois* I *legō*: *krinate* you what I *phēmi*", "grammar": { "*phronimois*": "dative, masculine, plural - prudent/wise/sensible ones", "*legō*": "present indicative, 1st person singular - I speak/say", "*krinate*": "aorist imperative, 2nd person plural - judge/discern", "*phēmi*": "present indicative, 1st person singular - I say/assert" }, "variants": { "*phronimois*": "prudent/wise/sensible ones", "*krinate*": "judge/discern/evaluate", "*phēmi*": "say/assert/declare" } }

Additional Resources

Other Translations

Referenced Verses

  • 1 Cor 8:1 : 1 { "verseID": "1 Corinthians.8.1", "source": "¶Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. Ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.", "text": "*Peri* *de* the *eidōlothytōn*, we *oidamen* that *pantes* *gnōsin* we *echomen*. The *gnōsis* *physioi*, the *de* *agapē* *oikodomei*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "adversative/connective particle - but/and/now", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural - we know [with continuing results]", "*pantes*": "nominative, masculine, plural - all [of us]", "*gnōsin*": "accusative, feminine, singular - knowledge", "*echomen*": "present, 1st plural, active - we have", "*gnōsis*": "nominative, feminine, singular - knowledge", "*physioi*": "present, 3rd singular, active - puffs up/inflates", "*agapē*": "nominative, feminine, singular - love", "*oikodomei*": "present, 3rd singular, active - builds up/edifies" }, "variants": { "*peri*": "concerning/about/regarding", "*eidōlothytōn*": "idol sacrifices/food offered to idols/meat sacrificed to idols", "*physioi*": "puffs up/makes proud/inflates", "*oikodomei*": "builds up/edifies/strengthens" } }
  • 1 Thess 5:21 : 21 { "verseID": "1 Thessalonians.5.21", "source": "Πάντα δοκιμάζετε· τὸ καλὸν κατέχετε.", "text": "*Panta dokimazete*; the *kalon katechete*.", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*dokimazete*": "present, active, imperative, 2nd person plural - test/examine", "*kalon*": "accusative, neuter, singular with article - good", "*katechete*": "present, active, imperative, 2nd person plural - hold fast/keep" }, "variants": { "*dokimazete*": "test/examine/prove/scrutinize", "*kalon*": "good/excellent/beneficial", "*katechete*": "hold fast/keep/retain" } }
  • 1 Cor 11:13 : 13 { "verseID": "1 Corinthians.11.13", "source": "Ἐν ὑμῖν αὐτοῖς κρίνατε: πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῷ Θεῷ προσεύχεσθαι;", "text": "In yourselves *krinate*: *prepon* *estin* *gynaika* *akatakalypton* to the *Theō* *proseuchesthai*?", "grammar": { "Ἐν": "preposition with dative - in/among", "ὑμῖν αὐτοῖς": "dative, 2nd person plural reflexive - in/among yourselves", "*krinate*": "aorist active imperative, 2nd person plural - judge", "*prepon*": "present active participle, nominative, neuter, singular - fitting/proper", "*estin*": "present active indicative, 3rd person singular - is", "*gynaika*": "accusative, feminine, singular - woman/wife", "*akatakalypton*": "accusative, feminine, singular - uncovered/unveiled", "*Theō*": "dative, masculine, singular - to God", "*proseuchesthai*": "present middle/passive infinitive - to pray" }, "variants": { "*krinate*": "judge/discern/determine", "*prepon*": "fitting/proper/suitable", "*gynaika*": "woman/wife", "*akatakalypton*": "uncovered/unveiled", "*proseuchesthai*": "to pray" } }
  • 1 Cor 14:20 : 20 { "verseID": "1 Corinthians.14.20", "source": "Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν: ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.", "text": "*Adelphoi*, *mē* *paidia* *ginesthe* in-the *phresin*: *alla* in-the *kakia* *nēpiazete*, in-the *de* *phresin* *teleioi* *ginesthe*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not [with imperative force]", "*paidia*": "nominative, neuter, plural - children", "*ginesthe*": "present imperative, 2nd plural - become/be", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*kakia*": "dative, feminine, singular - in evil/malice/wickedness", "*nēpiazete*": "present imperative, 2nd plural - be infants/childlike", "*de*": "postpositive particle - but/and/now [contrast]", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*teleioi*": "nominative, masculine, plural - mature/complete/perfect", "*ginesthe*": "present imperative, 2nd plural - become/be" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*paidia*": "children/young ones", "*phresin*": "minds/thinking/understanding/mental faculties", "*kakia*": "evil/malice/wickedness/vice", "*nēpiazete*": "be infants/be childlike/be immature/be innocent", "*teleioi*": "mature/complete/perfect/full-grown" } }
  • Job 34:2-3 : 2 { "verseID": "Job.34.2", "source": "שִׁמְע֣וּ חֲכָמִ֣ים מִלָּ֑י וְ֝יֹדְעִ֗ים הַאֲזִ֥ינוּ לִֽי׃", "text": "*šimʿû* *ḥăkāmîm* *millāy* *wə-yōdəʿîm* *haʾăzînû* *lî*", "grammar": { "*šimʿû*": "Qal imperative, masculine plural - hear/listen", "*ḥăkāmîm*": "masculine plural noun - wise ones/sages", "*millāy*": "feminine plural noun construct + 1st person singular suffix - my words", "*wə-yōdəʿîm*": "waw conjunction + Qal participle, masculine plural - and knowing ones", "*haʾăzînû*": "Hiphil imperative, masculine plural - give ear/hearken", "*lî*": "preposition + 1st person singular suffix - to me" }, "variants": { "*šimʿû*": "hear/listen/obey", "*ḥăkāmîm*": "wise men/sages/those with wisdom", "*millāy*": "my words/speech/utterance", "*yōdəʿîm*": "knowing ones/those with knowledge/the learned", "*haʾăzînû*": "give ear/pay attention/listen carefully" } } 3 { "verseID": "Job.34.3", "source": "כִּי־אֹ֭זֶן מִלִּ֣ין תִּבְחָ֑ן וְ֝חֵ֗ךְ יִטְעַ֥ם לֶאֱכֹֽל׃", "text": "*kî-ʾōzen* *millîn* *tibḥān* *wə-ḥēk* *yiṭʿam* *leʾĕkōl*", "grammar": { "*kî*": "conjunction - for/because", "*ʾōzen*": "feminine singular noun - ear", "*millîn*": "masculine plural noun - words", "*tibḥān*": "Qal imperfect, 3rd feminine singular - tests/examines", "*wə-ḥēk*": "waw conjunction + masculine singular noun - and palate/taste", "*yiṭʿam*": "Qal imperfect, 3rd masculine singular - tastes/discerns", "*leʾĕkōl*": "preposition + Qal infinitive construct - to eat/food" }, "variants": { "*ʾōzen*": "ear/hearing", "*millîn*": "words/speech/utterances", "*tibḥān*": "tests/examines/scrutinizes", "*ḥēk*": "palate/taste/mouth", "*yiṭʿam*": "tastes/discerns/perceives flavor", "*leʾĕkōl*": "to eat/for food/for consuming" } }
  • 1 Cor 4:10 : 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } }
  • 1 Cor 6:5 : 5 { "verseID": "1 Corinthians.6.5", "source": "Πρὸς ἐντροπὴν ὑμῖν λέγω. Οὕτως, οὐκ ἔνι ἐν ὑμῖν σοφὸς; οὐδὲ εἷς, ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ;", "text": "*Pros* *entropēn* to you I *legō*. *Houtōs*, not *eni* among you *sophos*? Not even one, who *dynēsetai* *diakrinai* *ana meson* of the *adelphou* of him?", "grammar": { "*Pros*": "preposition + accusative - for/toward", "*entropēn*": "accusative, feminine, singular - shame/embarrassment", "*hymin*": "dative, 2nd plural - to you", "*legō*": "present indicative, 1st singular - I speak/say", "*Houtōs*": "adverb - thus/so/in this manner", "*ouk eni*": "negative + shortened form of *enestin* - is not present/there is not", "*en hymin*": "preposition + dative, 2nd plural - among you", "*sophos*": "nominative, masculine, singular - wise man", "*oude*": "negative conjunction - not even", "*heis*": "nominative, masculine, singular - one", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dynēsetai*": "future indicative, middle, 3rd singular - will be able", "*diakrinai*": "aorist infinitive, active - to judge/to decide/to distinguish", "*ana meson*": "prepositional phrase - between", "*adelphou*": "genitive, masculine, singular - brother", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*entropēn*": "shame/embarrassment/to bring you to your senses", "*eni*": "is present/exists/is found", "*sophos*": "wise person/one with wisdom", "*diakrinai*": "to judge between/to discern/to settle a dispute", "*ana meson*": "between/in the midst of", "*adelphou*": "brother/fellow believer" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 75%

    16 { "verseID": "1 Corinthians.10.16", "source": "Τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστὶν; Τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;", "text": "The *potērion* of the *eulogias* which we *eulogoumen*, *ouchi* *koinōnia* of the *haimatos* of the *Christou* *estin*? The *arton* which we *klōmen*, *ouchi* *koinōnia* of the *sōmatos* of the *Christou* *estin*?", "grammar": { "*potērion*": "nominative, neuter, singular - cup", "*eulogias*": "genitive, feminine, singular - blessing", "*eulogoumen*": "present indicative, 1st person plural - we bless", "*ouchi*": "interrogative negative particle - not", "*koinōnia*": "nominative, feminine, singular - communion/fellowship/participation", "*haimatos*": "genitive, neuter, singular - blood", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*estin*": "present indicative, 3rd person singular - is", "*arton*": "accusative, masculine, singular - bread", "*klōmen*": "present indicative, 1st person plural - we break", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*potērion*": "cup/drinking vessel", "*eulogias*": "blessing/thanksgiving", "*eulogoumen*": "we bless/give thanks for", "*koinōnia*": "communion/fellowship/participation/sharing", "*arton*": "bread/loaf", "*klōmen*": "we break/break in pieces" } }

    17 { "verseID": "1 Corinthians.10.17", "source": "Ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν: οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.", "text": "For one *artos*, one *sōma* the many *esmen*: for all from the one *artou* *metechomen*", "grammar": { "*artos*": "nominative, masculine, singular - bread/loaf", "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present indicative, 1st person plural - we are", "*artou*": "genitive, masculine, singular - bread/loaf", "*metechomen*": "present indicative, 1st person plural - we partake/share" }, "variants": { "*artos*": "bread/loaf", "*sōma*": "body/physical entity", "*metechomen*": "partake/share/participate in" } }

  • 1 Cor 6:4-5
    2 verses
    74%

    4 { "verseID": "1 Corinthians.6.4", "source": "Βιωτικὰ μὲν οὖν κριτήρια Ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ. Τούτους καθίζετε", "text": "*Biōtika* *men* *oun* *kritēria* if you *echēte*, those *exouthenēmenous* in the *ekklēsia*, these *kathizete*", "grammar": { "*Biōtika*": "accusative, neuter, plural - matters of this life", "*men oun*": "conjunctive particles - therefore/so then", "*kritēria*": "accusative, neuter, plural - cases/lawsuits", "*Ean*": "conditional particle - if", "*echēte*": "present subjunctive, 2nd plural - you have/possess", "*tous exouthenēmenous*": "accusative, masculine, plural, perfect passive participle - those who are despised/considered nothing", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Toutous*": "accusative, masculine, plural, demonstrative pronoun - these", "*kathizete*": "present imperative (or indicative), 2nd plural - seat/appoint" }, "variants": { "*Biōtika kritēria*": "legal cases about everyday matters/lawsuits concerning ordinary life", "*exouthenēmenous*": "those despised/considered nothing/least esteemed", "*ekklēsia*": "church/assembly/congregation", "*kathizete*": "appoint/seat/set up (can be read as imperative command or indicative statement)" } }

    5 { "verseID": "1 Corinthians.6.5", "source": "Πρὸς ἐντροπὴν ὑμῖν λέγω. Οὕτως, οὐκ ἔνι ἐν ὑμῖν σοφὸς; οὐδὲ εἷς, ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ ἀδελφοῦ αὐτοῦ;", "text": "*Pros* *entropēn* to you I *legō*. *Houtōs*, not *eni* among you *sophos*? Not even one, who *dynēsetai* *diakrinai* *ana meson* of the *adelphou* of him?", "grammar": { "*Pros*": "preposition + accusative - for/toward", "*entropēn*": "accusative, feminine, singular - shame/embarrassment", "*hymin*": "dative, 2nd plural - to you", "*legō*": "present indicative, 1st singular - I speak/say", "*Houtōs*": "adverb - thus/so/in this manner", "*ouk eni*": "negative + shortened form of *enestin* - is not present/there is not", "*en hymin*": "preposition + dative, 2nd plural - among you", "*sophos*": "nominative, masculine, singular - wise man", "*oude*": "negative conjunction - not even", "*heis*": "nominative, masculine, singular - one", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*dynēsetai*": "future indicative, middle, 3rd singular - will be able", "*diakrinai*": "aorist infinitive, active - to judge/to decide/to distinguish", "*ana meson*": "prepositional phrase - between", "*adelphou*": "genitive, masculine, singular - brother", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*entropēn*": "shame/embarrassment/to bring you to your senses", "*eni*": "is present/exists/is found", "*sophos*": "wise person/one with wisdom", "*diakrinai*": "to judge between/to discern/to settle a dispute", "*ana meson*": "between/in the midst of", "*adelphou*": "brother/fellow believer" } }

  • 14 { "verseID": "1 Corinthians.10.14", "source": "Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρείας.", "text": "*Dioper*, *agapētoi* of me, *pheugete* from the *eidōlolatreias*", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*agapētoi*": "vocative, masculine, plural - beloved", "*pheugete*": "present imperative, 2nd person plural - flee/escape", "*eidōlolatreias*": "genitive, feminine, singular - idolatry" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*agapētoi*": "beloved/dearly loved ones", "*pheugete*": "flee/escape/run from", "*eidōlolatreias*": "idolatry/idol worship" } }

  • 15 { "verseID": "Ephesians.5.15", "source": "Βλέπετε οὖν πῶς ἀκριβῶς περιπατεῖτε, μὴ ὡς ἄσοφοι, ἀλλʼ ὡς σοφοί,", "text": "*Blepete oun pōs akribōs peripateite*, *mē* as *asophoi*, but as *sophoi*", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - see/look/take heed [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*pōs*": "adverb - how", "*akribōs*": "adverb - carefully/accurately/diligently", "*peripateite*": "present, active, indicative, 2nd plural - you walk/conduct yourselves", "*mē*": "negative particle - not", "*asophoi*": "nominative, masculine, plural - unwise ones", "*sophoi*": "nominative, masculine, plural - wise ones" }, "variants": { "*Blepete*": "see/look/take heed/beware", "*pōs*": "how/in what manner", "*akribōs*": "carefully/accurately/diligently/precisely", "*peripateite*": "you walk/live/conduct yourselves", "*asophoi*": "unwise ones/foolish", "*sophoi*": "wise ones/prudent" } }

  • 72%

    19 { "verseID": "1 Corinthians.10.19", "source": "Τί οὖν φημι; ὅτι εἰδωλόν τί ἐστιν, ἢ ὅτι εἴδωλοθυτόν τί ἐστιν;", "text": "What *oun* I *phēmi*? that *eidōlon* anything *estin*, or that *eidōlothyton* anything *estin*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*phēmi*": "present indicative, 1st person singular - I say/assert", "*eidōlon*": "nominative, neuter, singular - idol", "*estin*": "present indicative, 3rd person singular - is", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols" }, "variants": { "*phēmi*": "say/assert/declare", "*eidōlon*": "idol/image of a god", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols" } }

    20 { "verseID": "1 Corinthians.10.20", "source": "Ἀλλʼ, ὅτι ἃ θύει τά Ἔθνη, δαιμονίοις θύει, καὶ οὐ Θεῷ: οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.", "text": "*All'*, that what *thyei* the *Ethnē*, to *daimoniois* they *thyousi*, and not to *Theō*: not I *thelō* *de* you *koinōnous* of the *daimoniōn* *ginesthai*", "grammar": { "*All'*": "strong adversative particle - but/however", "*thyei*": "present indicative, 3rd person singular - sacrifices/offers", "*Ethnē*": "nominative, neuter, plural - nations/Gentiles", "*daimoniois*": "dative, neuter, plural - demons", "*thyousi*": "present indicative, 3rd person plural - they sacrifice/offer", "*Theō*": "dative, masculine, singular - God", "*thelō*": "present indicative, 1st person singular - I want/wish", "*de*": "postpositive particle - but/and/now", "*koinōnous*": "accusative, masculine, plural - partners/participants", "*daimoniōn*": "genitive, neuter, plural - demons", "*ginesthai*": "present middle infinitive - to become" }, "variants": { "*thyei*": "sacrifices/offers/slaughters for sacrifice", "*Ethnē*": "nations/Gentiles/pagans", "*daimoniois*": "demons/evil spirits", "*thelō*": "want/wish/desire", "*koinōnous*": "partners/participants/sharers", "*ginesthai*": "to become/be made" } }

  • 72%

    16 { "verseID": "2 Corinthians.11.16", "source": "Πάλιν λέγω, Μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.", "text": "Again I *legō*, Not anyone me *doxē aphrona einai*; but if not indeed, even as *aphrona dexasthe* me, so that even I *mikron ti kauchēsōmai*.", "grammar": { "*legō*": "present active indicative, 1st singular - say/speak", "*doxē*": "aorist active subjunctive, 3rd singular - might think/consider", "*aphrona*": "accusative, masculine, singular - foolish one/fool", "*einai*": "present active infinitive - to be", "*dexasthe*": "aorist middle imperative, 2nd plural - receive/accept", "*mikron*": "accusative, neuter, singular - small/little", "*ti*": "accusative, neuter, singular - something", "*kauchēsōmai*": "aorist middle subjunctive, 1st singular - might boast/glory" }, "variants": { "*legō*": "say/speak/tell", "*doxē*": "might think/consider/regard", "*aphrona*": "foolish one/fool/senseless person", "*dexasthe*": "receive/accept/welcome", "*mikron*": "small/little/brief", "*kauchēsōmai*": "might boast/glory/exult" } }

    17 { "verseID": "2 Corinthians.11.17", "source": "Ὃ λαλῶ, οὐ λαλῶ κατὰ Κύριον, ἀλλʼ ὡς ἐν ἀφροσύνῃ, ἐν ταύτῃ τῇ ὑποστάσει τῆς καυχήσεως.", "text": "What I *lalō*, not I *lalō kata Kyrion*, but as in *aphrosynē*, in this the *hypostasei tēs kauchēseōs*.", "grammar": { "*lalō*": "present active indicative, 1st singular - speak/talk", "*kata*": "preposition + accusative - according to", "*Kyrion*": "accusative, masculine, singular - Lord", "*aphrosynē*": "dative, feminine, singular - foolishness", "*hypostasei*": "dative, feminine, singular - confidence/assurance/foundation", "*kauchēseōs*": "genitive, feminine, singular - of boasting/glorying" }, "variants": { "*lalō*": "speak/talk/say", "*Kyrion*": "Lord/Master", "*aphrosynē*": "foolishness/folly/senselessness", "*hypostasei*": "confidence/assurance/foundation/substance", "*kauchēseōs*": "boasting/glorying/exulting" } }

  • 71%

    19 { "verseID": "1 Corinthians.14.19", "source": "Ἀλλʼ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.", "text": "*All'* in *ekklēsia* *thelō* *pente* *logous* *dia* the *noos* of-me *lalēsai*, *hina* *kai* *allous* *katēchēsō*, *ē* *myrious* *logous* in *glōssē*.", "grammar": { "*All'*": "strong adversative conjunction - but/rather/however", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*thelō*": "present indicative, 1st singular - I wish/desire/want", "*pente*": "numeral - five", "*logous*": "accusative, masculine, plural - words/statements", "*dia*": "preposition + genitive - through/by means of", "*noos*": "genitive, masculine, singular - of mind/understanding", "*lalēsai*": "aorist infinitive - to speak", "*hina*": "conjunction - that/so that [purpose]", "*kai*": "conjunction - also/even", "*allous*": "accusative, masculine, plural - others", "*katēchēsō*": "aorist subjunctive, 1st singular - I might instruct/teach", "*ē*": "conjunction - than/rather than", "*myrious*": "accusative, masculine, plural - ten thousand/countless", "*logous*": "accusative, masculine, plural - words/statements", "*glōssē*": "dative, feminine, singular - in tongue/language" }, "variants": { "*ekklēsia*": "church/assembly/congregation/gathering", "*thelō*": "wish/desire/want/prefer", "*logous*": "words/statements/messages/utterances", "*noos*": "mind/understanding/intellect/reason", "*katēchēsō*": "instruct/teach/inform/communicate to", "*myrious*": "ten thousand/countless/innumerable/very many", "*glōssē*": "tongue/language [possibly supernatural language]" } }

    20 { "verseID": "1 Corinthians.14.20", "source": "Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν: ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.", "text": "*Adelphoi*, *mē* *paidia* *ginesthe* in-the *phresin*: *alla* in-the *kakia* *nēpiazete*, in-the *de* *phresin* *teleioi* *ginesthe*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not [with imperative force]", "*paidia*": "nominative, neuter, plural - children", "*ginesthe*": "present imperative, 2nd plural - become/be", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*kakia*": "dative, feminine, singular - in evil/malice/wickedness", "*nēpiazete*": "present imperative, 2nd plural - be infants/childlike", "*de*": "postpositive particle - but/and/now [contrast]", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*teleioi*": "nominative, masculine, plural - mature/complete/perfect", "*ginesthe*": "present imperative, 2nd plural - become/be" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*paidia*": "children/young ones", "*phresin*": "minds/thinking/understanding/mental faculties", "*kakia*": "evil/malice/wickedness/vice", "*nēpiazete*": "be infants/be childlike/be immature/be innocent", "*teleioi*": "mature/complete/perfect/full-grown" } }

  • 29 { "verseID": "1 Corinthians.10.29", "source": "Συνείδησιν δὲ, λέγω οὐχὶ, τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου: ἱνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;", "text": "*Syneidēsin* *de*, I *legō* *ouchi*, the of *heautou*, *alla* the of the *heterou*: *hina* why *gar* the *eleutheria* of me *krinetai* by another *syneidēseōs*?", "grammar": { "*Syneidēsin*": "accusative, feminine, singular - conscience", "*de*": "postpositive particle - but/and/now", "*legō*": "present indicative, 1st person singular - I say/speak", "*ouchi*": "negative particle - not", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hina*": "purpose conjunction - so that/in order that", "*gar*": "explanatory particle - for/because", "*eleutheria*": "nominative, feminine, singular - freedom/liberty", "*krinetai*": "present passive, 3rd person singular - is judged", "*syneidēseōs*": "genitive, feminine, singular - conscience" }, "variants": { "*Syneidēsin*": "conscience/moral consciousness", "*legō*": "say/speak/mean", "*heautou*": "himself/one's own", "*heterou*": "other/another person", "*eleutheria*": "freedom/liberty", "*krinetai*": "is judged/evaluated/condemned", "*syneidēseōs*": "conscience/moral consciousness" } }

  • 22 { "verseID": "1 Corinthians.10.22", "source": "Ἢ παραζηλοῦμεν τὸν Κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;", "text": "Or do we *parazēloumen* the *Kyrion*? not *ischyroteroi* than him *esmen*?", "grammar": { "*parazēloumen*": "present indicative, 1st person plural - we provoke to jealousy", "*Kyrion*": "accusative, masculine, singular - Lord", "*ischyroteroi*": "nominative, masculine, plural, comparative - stronger", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*parazēloumen*": "provoke to jealousy/make jealous/arouse jealousy", "*Kyrion*": "Lord/master", "*ischyroteroi*": "stronger/mightier/more powerful" } }

  • 10 { "verseID": "1 Corinthians.1.10", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα· ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.", "text": "I *parakalō* *de* you, *adelphoi*, through the *onomatos* of the *Kyriou* of us *Iēsou Christou*, that the same *legēte* all, and *mē ē* in you *schismata*; *ēte* *de* *katērtismenoi* in the same *noi* and in the same *gnōmē*.", "grammar": { "*parakalō*": "verb, present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "conjunction - but/and/now", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*onomatos*": "noun, genitive, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*legēte*": "verb, present, active, subjunctive, 2nd person, plural - you may speak/say", "*mē*": "negative particle - not", "*ē*": "verb, present, active, subjunctive, 3rd person, singular - may be", "*schismata*": "noun, nominative, neuter, plural - divisions/schisms", "*ēte*": "verb, present, active, subjunctive, 2nd person, plural - you may be", "*de*": "conjunction - but/and", "*katērtismenoi*": "participle, perfect, passive, nominative, masculine, plural - having been made complete", "*noi*": "noun, dative, masculine, singular - mind", "*gnōmē*": "noun, dative, feminine, singular - judgment/opinion" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*legēte*": "say/speak/tell", "*schismata*": "divisions/factions/splits", "*katērtismenoi*": "made complete/restored/perfectly joined together", "*noi*": "mind/understanding/thought", "*gnōmē*": "judgment/opinion/purpose/intent" } }

  • 12 { "verseID": "1 Corinthians.5.12", "source": "Τί γάρ μοι καί τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε;", "text": "For what to me also those *exō krinein*? Not those *esō* you *krinete*?", "grammar": { "*exō*": "adverb - outside/without", "*krinein*": "present active infinitive - to judge", "*esō*": "adverb - inside/within", "*krinete*": "present active, 2nd plural - you judge" }, "variants": { "*exō*": "outside/without/outsiders", "*krinein*": "judge/evaluate/condemn", "*esō*": "inside/within/insiders" } }

  • 15 { "verseID": "John.8.15", "source": "Ὑμεῖς κατὰ τὴν σάρκα κρίνετε· ἐγὼ οὐ κρίνω οὐδένα.", "text": "You *kata* the *sarka* *krinete*; I *ou* *krinō* no one.", "grammar": { "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*krinete*": "present active indicative, 2nd plural - you judge", "*ou*": "negative particle - not", "*krinō*": "present active indicative, 1st singular - I judge" }, "variants": { "*kata*": "according to/by/in accordance with", "*sarka*": "flesh/human standards/physical appearance", "*krinete*": "judge/pass judgment/evaluate", "*krinō*": "judge/pass judgment/evaluate" } }

  • 15 { "verseID": "1 Corinthians.2.15", "source": "Ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται.", "text": "The but (*de*) *pneumatikos* *anakrinei* indeed (*men*) all things (*panta*), himself but (*de*) by (*hyp'*) no one (*oudenos*) is *anakrinetai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneumatikos*": "nominative masculine singular adjective - spiritual person", "*anakrinei*": "present active indicative, 3rd person singular - examines/discerns", "*men*": "particle - indeed/on the one hand [contrasted with following de]", "*panta*": "accusative neuter plural - all things", "*hyp'*": "preposition with genitive (elided form of hypo) - by/under", "*oudenos*": "genitive masculine singular - no one/none", "*anakrinetai*": "present passive indicative, 3rd person singular - is examined/discerned" }, "variants": { "*pneumatikos*": "spiritual person/one who has the Spirit", "*anakrinei*": "examines/discerns/judges/evaluates", "*anakrinetai*": "is examined/discerned/judged/evaluated" } }

  • 70%

    31 { "verseID": "1 Corinthians.11.31", "source": "Εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα.", "text": "*Ei* *gar* *heautous* *diekrinomen*, not *an* *ekrinometha*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for, because", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*diekrinomen*": "imperfect indicative, 1st person plural - we were judging, we were discerning", "*an*": "particle - indicating contingency", "*ekrinometha*": "imperfect indicative passive, 1st person plural - we were being judged" }, "variants": { "*Ei*": "if, whether", "*gar*": "for, because, since", "*heautous*": "ourselves, oneselves", "*diekrinomen*": "judged, examined, discerned, distinguished", "*an*": "conditional particle indicating potential outcome", "*ekrinometha*": "were judged, were being judged, would be judged" } }

    32 { "verseID": "1 Corinthians.11.32", "source": "Κρινόμενοι δὲ, ὑπὸ Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.", "text": "*Krinomenoi* *de*, by *Kyriou* *paideuometha*, *hina* not with the *kosmō* *katakrithōmen*.", "grammar": { "*Krinomenoi*": "present participle passive, nominative, masculine, plural - being judged", "*de*": "conjunction - but, and, now", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*paideuometha*": "present indicative passive, 1st person plural - we are being disciplined", "*hina*": "conjunction - in order that, so that", "*kosmō*": "dative, masculine, singular - with the world", "*katakrithōmen*": "aorist subjunctive passive, 1st person plural - we might be condemned" }, "variants": { "*Krinomenoi*": "being judged, when judged, as we are judged", "*de*": "but, and, now (transitional particle)", "*Kyriou*": "Lord, master, one who has authority", "*paideuometha*": "disciplined, trained, educated, corrected", "*hina*": "so that, in order that, that", "*kosmō*": "world, universe, the system of human existence", "*katakrithōmen*": "condemned, pronounced guilty, sentenced" } }

  • 7 { "verseID": "2 Timothy.2.7", "source": "Νόει α λέγω· δῴη γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσιν.", "text": "*Noei ha legō*; *dōē gar soi ho Kyrios synesin en pasin*.", "grammar": { "*Noei*": "present, imperative, active, 2nd singular - understand/consider", "*ha*": "relative pronoun, accusative, neuter, plural - what/which", "*legō*": "present, indicative, active, 1st singular - I say/speak", "*dōē*": "aorist, optative, active, 3rd singular - may give", "*gar*": "explanatory conjunction - for", "*soi*": "dative, singular, personal pronoun - to you", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "nominative, masculine, singular - Lord", "*synesin*": "accusative, feminine, singular - understanding", "*en*": "preposition + dative - in", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*Noei*": "understand/consider/think about/grasp", "*legō*": "I say/speak/tell", "*dōē*": "may give/grant/provide", "*Kyrios*": "Lord/Master", "*synesin*": "understanding/insight/comprehension", "*pasin*": "all things/everything" } }

  • 21 { "verseID": "2 Corinthians.11.21", "source": "Κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήσαμεν. Ἐν ᾧ δʼ ἄν τις τολμᾷ, (ἐν ἀφροσύνῃ λέγω,) τολμῶ κἀγώ.", "text": "According to *atimian* I *legō*, as that we *ēsthenēsamen*. But in what anyone *tolma*, (in *aphrosynē* I *legō*,) *tolmō* I also.", "grammar": { "*atimian*": "accusative, feminine, singular - dishonor/shame", "*legō*": "present active indicative, 1st singular - speak/say", "*ēsthenēsamen*": "aorist active indicative, 1st plural - were weak/feeble", "*tolma*": "present active indicative, 3rd singular - dares/is bold", "*aphrosynē*": "dative, feminine, singular - foolishness", "*tolmō*": "present active indicative, 1st singular - dare/am bold" }, "variants": { "*atimian*": "dishonor/shame/disgrace", "*legō*": "speak/say/tell", "*ēsthenēsamen*": "were weak/feeble/powerless", "*tolma*": "dares/is bold/has courage", "*aphrosynē*": "foolishness/folly/senselessness", "*tolmō*": "dare/am bold/have courage" } }

  • 12 { "verseID": "2 Corinthians.10.12", "source": "Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων: ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες, καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς, οὐ συνιοῦσιν.", "text": "Not *Ou* *gar* we *tolmōmen* *enkrinai* or *ē* *sunkrinai* *heautous* with certain *tisin* of the ones *tōn* *heautous* *sunistanontōn*: but *alla* they *autoi* in *en* *heautois* *heautous* *metrountes*, and *kai* *sunkrunontes* *heautous* with *heautois*, not *ou* *suniousin*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*tolmōmen*": "present active indicative, 1st person plural - we dare/venture", "*enkrinai*": "aorist active infinitive - to classify/count among", "*ē*": "disjunctive conjunction - or", "*sunkrinai*": "aorist active infinitive - to compare/combine", "*heautous*": "accusative, masculine, plural reflexive pronoun - ourselves", "*tisin*": "dative, masculine, plural indefinite pronoun - with certain ones", "*tōn*": "genitive, masculine, plural article - of the", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*sunistanontōn*": "present active participle, genitive, masculine, plural - commending/recommending", "*alla*": "adversative conjunction - but", "*autoi*": "nominative, masculine, plural intensive pronoun - they themselves", "*en*": "preposition + dative - in/by", "*heautois*": "dative, masculine, plural reflexive pronoun - themselves", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*metrountes*": "present active participle, nominative, masculine, plural - measuring", "*kai*": "conjunction - and", "*sunkrunontes*": "present active participle, nominative, masculine, plural - comparing", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*heautois*": "dative, masculine, plural reflexive pronoun - with themselves", "*ou*": "negative particle - not", "*suniousin*": "present active indicative, 3rd person plural - they understand" }, "variants": { "*tolmōmen*": "we dare/venture/have courage", "*enkrinai*": "to classify/count among/number with", "*sunkrinai*": "to compare/combine/judge together", "*sunistanontōn*": "commending/recommending/approving", "*metrountes*": "measuring/evaluating", "*sunkrunontes*": "comparing/judging together", "*suniousin*": "they understand/comprehend/perceive" } }

  • 13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }

  • 12 { "verseID": "James.2.12", "source": "Οὕτως λαλεῖτε, καὶ οὕτως ποιεῖτε, ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι.", "text": "Thus *laleite*, and thus *poieite*, as through *nomou eleutheriasreat mellontes krinesthai*.", "grammar": { "Οὕτως": "adverb - thus/in this way", "*laleite*": "present, active, imperative, 2nd person plural - speak", "καὶ": "conjunction - and", "οὕτως": "adverb - thus/in this way", "*poieite*": "present, active, imperative, 2nd person plural - do/act", "ὡς": "comparative particle - as", "διὰ": "preposition + genitive - through", "*nomou*": "genitive, masculine, singular - of law", "*eleutherias*": "genitive, feminine, singular - of freedom", "*mellontes*": "present, active, participle, nominative, masculine, plural - being about to", "*krinesthai*": "present, passive, infinitive - to be judged" }, "variants": { "*laleite*": "speak/talk/say", "*poieite*": "do/act/practice", "*nomou eleutherias*": "law of liberty/law of freedom", "*mellontes*": "being about to/going to/intending to", "*krinesthai*": "be judged/evaluated" } }

  • 34 { "verseID": "1 Corinthians.15.34", "source": "Ἐκνήψατε δικαίως, καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ Θεοῦ τινες ἔχουσιν: πρὸς ἐντροπὴν ὑμῖν λέγω.", "text": "*Eknēpsate dikaiōs*, and not *hamartanete*; *agnōsian gar Theou* some *echousin*: *pros entropēn hymin legō*.", "grammar": { "*eknēpsate*": "aorist active imperative, 2nd plural - become sober/wake up", "*dikaiōs*": "adverb - righteously/properly", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*hamartanete*": "present active imperative, 2nd plural - sin", "*agnōsian*": "accusative feminine singular - ignorance/lack of knowledge", "*gar*": "postpositive conjunction - for", "*Theou*": "genitive masculine singular - of God", "*tines*": "indefinite pronoun, nominative masculine plural - some", "*echousin*": "present active indicative, 3rd plural - they have", "*pros*": "preposition with accusative - toward", "*entropēn*": "accusative feminine singular - shame/embarrassment", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I speak/say" }, "variants": { "*eknēpsate*": "wake up/become sober/return to sobriety", "*dikaiōs*": "righteously/properly/as is right", "*hamartanete*": "sin/miss the mark/err", "*agnōsian*": "ignorance/lack of knowledge", "*Theou*": "of God/God's", "*echousin*": "have/possess/hold", "*pros entropēn*": "to shame/to embarrassment/to move to shame", "*legō*": "speak/say/tell" } }

  • 3 { "verseID": "1 Corinthians.5.3", "source": "Ἐγὼ μὲν γάρ, ὡς ἀπὼν τῷ σώματι, παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα, ὡς παρὼν, τὸν οὕτως τοῦτο κατεργασάμενον,", "text": "For I *men* indeed, as *apōn* in the *sōmati*, *parōn de* in the *pneumati*, already *kekrika*, as *parōn*, the one thus this *katergasamenon*,", "grammar": { "*men... de*": "correlative particles - on the one hand... on the other hand", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*sōmati*": "dative, neuter, singular - body", "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pneumati*": "dative, neuter, singular - spirit", "*kekrika*": "perfect active, 1st singular - I have judged/decided", "*katergasamenon*": "aorist middle participle, accusative, masculine, singular - having done/perpetrated/committed" }, "variants": { "*pneumati*": "spirit/mind", "*kekrika*": "judged/decided/determined/passed sentence", "*katergasamenon*": "committed/performed/perpetrated" } }

  • 69%

    28 { "verseID": "1 Corinthians.11.28", "source": "Δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω, καὶ ἐκ τοῦ ποτηρίου πινέτω.", "text": "*Dokimazetō* *de* *anthrōpos* *heauton*, and *houtōs* from the *artou* *esthietō*, and from the *potēriou* *pinetō*.", "grammar": { "*Dokimazetō*": "present imperative, 3rd person singular - let him examine, let him test", "*de*": "conjunction - but, and, now", "*anthrōpos*": "nominative, masculine, singular - man, person, human", "*heauton*": "accusative, masculine, reflexive pronoun - himself", "*houtōs*": "adverb - thus, in this manner, so", "*artou*": "genitive, masculine, singular - of bread", "*esthietō*": "present imperative, 3rd person singular - let him eat", "*potēriou*": "genitive, neuter, singular - of the cup", "*pinetō*": "present imperative, 3rd person singular - let him drink" }, "variants": { "*Dokimazetō*": "examine, test, scrutinize, prove", "*de*": "but, and, now (transitional particle)", "*anthrōpos*": "human being, person, man (generic)", "*heauton*": "himself, oneself", "*houtōs*": "thus, in this way, so, consequently", "*artou*": "bread, loaf, food", "*esthietō*": "let him eat, he must eat", "*potēriou*": "cup, drinking vessel", "*pinetō*": "let him drink, he must drink" } }

    29 { "verseID": "1 Corinthians.11.29", "source": "Ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως, κρίμα ἑαυτῷ ἐσθίει καὶ πίνει, μὴ διακρίνων τὸ σῶμα τοῦ Κυρίου.", "text": "The *gar* *esthiōn* and *pinōn* *anaxiōs*, *krima* to *heautō* *esthiei* and *pinei*, not *diakrinōn* the *sōma* of the *Kyriou*.", "grammar": { "*gar*": "conjunction - for, because", "*esthiōn*": "present participle, nominative, masculine, singular - eating, the one eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking, the one drinking", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*heautō*": "dative, masculine, reflexive pronoun - to/for himself", "*esthiei*": "present indicative, 3rd person singular - eats, is eating", "*pinei*": "present indicative, 3rd person singular - drinks, is drinking", "*diakrinōn*": "present participle, nominative, masculine, singular - discerning, distinguishing", "*sōma*": "accusative, neuter, singular - body", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*gar*": "for, because, since", "*esthiōn*": "eating, one who eats, consuming", "*pinōn*": "drinking, one who drinks, consuming", "*anaxiōs*": "unworthily, improperly, disrespectfully", "*krima*": "judgment, verdict, condemnation, sentence", "*heautō*": "to himself, for himself", "*esthiei*": "eats, consumes, partakes of", "*pinei*": "drinks, consumes liquid", "*diakrinōn*": "discerning, distinguishing, evaluating correctly, recognizing", "*sōma*": "body, physical form", "*Kyriou*": "Lord, master, one who has authority" } }

  • 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }

  • 3 { "verseID": "1 Corinthians.9.3", "source": "Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστιν,", "text": "The my *apologia* to the me *anakrinousia* this *estin*,", "grammar": { "*apologia*": "nominative, feminine, singular - defense", "*anakrinousia*": "present participle, dative, masculine, plural - examining/questioning/judging", "*estin*": "present indicative, 3rd person singular - is" }, "variants": { "*apologia*": "defense/answer/verbal defense", "*anakrinousia*": "examining/interrogating/judging/scrutinizing" } }

  • 11 { "verseID": "1 Corinthians.15.11", "source": "Εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν, καὶ οὕτως ἐπιστεύσατε.", "text": "*Eite oun egō eite ekeinoi*, *houtōs kēryssomen*, and *houtōs episteusate*", "grammar": { "*Eite*": "conjunction (repeated) - whether", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eite*": "conjunction (repeated) - or", "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those/they", "*houtōs*": "adverb - thus/in this manner", "*kēryssomen*": "present active indicative, 1st person plural - we preach", "*houtōs*": "adverb - thus/in this manner", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*Eite ... eite*": "whether ... or/either ... or", "*oun*": "therefore/then/consequently", "*egō*": "I/myself", "*ekeinoi*": "those/they/those men", "*houtōs*": "thus/in this manner/so", "*kēryssomen*": "we preach/proclaim/herald", "*episteusate*": "you believed/came to faith/trusted" } }

  • 3 { "verseID": "1 Corinthians.4.3", "source": "Ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφʼ ὑμῶν ἀνακριθῶ, ἢ ὑπὸ ἀνθρωπίνης ἡμέρας: ἀλλʼ, οὐδὲ ἐμαυτὸν ἀνακρίνω.", "text": "To *emoi de eis elachiston estin hina* by *hyph' hymōn anakrithō*, or by *anthrōpinēs hēmeras*: *all'*, neither *emauton anakrinō*.", "grammar": { "*emoi*": "dative, 1st person singular - to me/for me", "*de*": "conjunction - but/and/now", "*eis elachiston*": "preposition + accusative, neuter, singular - to a very small thing/matter", "*estin*": "present indicative, 3rd singular - it is", "*hina*": "conjunction - that", "*hyph' hymōn*": "preposition + genitive, 2nd person plural - by you", "*anakrithō*": "aorist subjunctive, 1st singular, passive - I might be examined/judged", "*anthrōpinēs*": "genitive, feminine, singular - human/man's", "*hēmeras*": "genitive, feminine, singular - day/court day", "*all'*": "conjunction - but", "*emauton*": "accusative, masculine, singular - myself", "*anakrinō*": "present indicative, 1st singular, active - I examine/judge" }, "variants": { "*eis elachiston*": "of very little importance/a very small matter", "*anakrithō*": "might be examined/judged/scrutinized/interrogated", "*anthrōpinēs hēmeras*": "human day/man's judgment/human court", "*anakrinō*": "examine/judge/scrutinize/interrogate" } }

  • 10 { "verseID": "1 Corinthians.3.10", "source": "Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων, θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ.", "text": "According to the *charin tou Theou* the *dotheisan moi*, as *sophos architektōn*, *themelion tetheika*, *allos de epoikodomei*. *Hekastos de blepetō pōs epoikodomei*.", "grammar": { "*charin*": "noun, feminine, accusative, singular - grace/favor", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*dotheisan*": "aorist passive participle, feminine, accusative, singular - having been given", "*moi*": "personal pronoun, 1st person singular, dative - to me", "*sophos*": "adjective, masculine, nominative, singular - wise/skilled", "*architektōn*": "noun, masculine, nominative, singular - master builder", "*themelion*": "noun, masculine, accusative, singular - foundation", "*tetheika*": "perfect active indicative, 1st person singular - I have laid", "*allos*": "pronoun, masculine, nominative, singular - another", "*de*": "conjunction - but/and", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon", "*hekastos*": "adjective, masculine, nominative, singular - each one", "*blepetō*": "present active imperative, 3rd person singular - let him take care/watch", "*pōs*": "adverb - how", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon" }, "variants": { "*charin*": "grace/favor/gift", "*dotheisan*": "given/granted/bestowed", "*sophos*": "wise/skilled/expert", "*architektōn*": "master builder/architect", "*themelion*": "foundation/basis", "*tetheika*": "have laid/established/set", "*epoikodomei*": "builds upon/continues building", "*blepetō*": "let him take care/watch/be careful" } }

  • 68%

    18 { "verseID": "1 Corinthians.3.18", "source": "Μηδεὶς ἑαυτὸν ἐξαπατάτω. Εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός.", "text": "*Mēdeis heauton exapatatō*. If anyone *dokei sophos einai* in you in the *aiōni toutō*, *mōros genesthō*, that he may *genētai sophos*.", "grammar": { "*Mēdeis*": "adjective, masculine, nominative, singular - no one", "*heauton*": "reflexive pronoun, masculine, accusative, singular - himself", "*exapatatō*": "present active imperative, 3rd person singular - let him deceive", "*dokei*": "present active indicative, 3rd person singular - thinks/seems", "*sophos*": "adjective, masculine, nominative, singular - wise", "*einai*": "present active infinitive - to be", "*aiōni*": "noun, masculine, dative, singular - age/world", "*toutō*": "demonstrative pronoun, masculine, dative, singular - this", "*mōros*": "adjective, masculine, nominative, singular - foolish", "*genesthō*": "aorist middle imperative, 3rd person singular - let him become", "*genētai*": "aorist middle subjunctive, 3rd person singular - he may become", "*sophos*": "adjective, masculine, nominative, singular - wise" }, "variants": { "*exapatatō*": "let him deceive/delude", "*dokei*": "thinks/seems/appears", "*sophos*": "wise/learned/skilled", "*aiōni*": "age/era/world", "*mōros*": "foolish/foolish one/fool", "*genesthō*": "let him become/be made", "*genētai*": "may become/be made" } }

    19 { "verseID": "1 Corinthians.3.19", "source": "Ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν. Γέγραπται γάρ, Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν.", "text": "The *gar sophia tou kosmou toutou mōria para tō Theō estin*. It has been *gegraptai gar*, The one *drassomenos tous sophous* in the *panourgia autōn*.", "grammar": { "*gar*": "conjunction - for/because", "*sophia*": "noun, feminine, nominative, singular - wisdom", "*tou kosmou*": "noun, masculine, genitive, singular - of the world", "*toutou*": "demonstrative pronoun, masculine, genitive, singular - of this", "*mōria*": "noun, feminine, nominative, singular - foolishness", "*para*": "preposition - beside/with/in the sight of", "*tō Theō*": "noun, masculine, dative, singular - God", "*estin*": "present active indicative, 3rd person singular - is", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*drassomenos*": "present middle participle, masculine, nominative, singular - catching/seizing", "*tous sophous*": "adjective, masculine, accusative, plural - the wise ones", "*panourgia*": "noun, feminine, dative, singular - craftiness/cunning", "*autōn*": "personal pronoun, 3rd person, genitive, plural - of them" }, "variants": { "*sophia*": "wisdom/knowledge/skill", "*kosmou*": "world/universe/order", "*mōria*": "foolishness/absurdity", "*gegraptai*": "it has been written/recorded/inscribed", "*drassomenos*": "catching/seizing/grasping", "*sophous*": "wise ones/sages", "*panourgia*": "craftiness/cunning/cleverness" } }

  • 22 { "verseID": "1 Corinthians.11.22", "source": "Μὴ γὰρ; οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.", "text": "Not *gar*? *Oikias* not you *echete* for the *esthiein* and *pinein*? Or the *ekklēsias* of the *Theou* you *kataphroneite*, and *kataischynete* the ones not *echontas*? What to you shall I *eipō*? Shall I *epainesō* you in this? Not I *epainō*.", "grammar": { "Μὴ": "negative particle - not", "*gar*": "postpositive conjunction - for", "*Oikias*": "accusative, feminine, plural - houses/homes", "οὐκ": "negative particle - not", "*echete*": "present active indicative, 2nd person plural - you have", "εἰς": "preposition with accusative - for", "*esthiein*": "present active infinitive - to eat", "καὶ": "conjunction - and", "*pinein*": "present active infinitive - to drink", "ἢ": "disjunctive conjunction - or", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*kataphroneite*": "present active indicative, 2nd person plural - you despise", "καὶ": "conjunction - and", "*kataischynete*": "present active indicative, 2nd person plural - you shame", "*echontas*": "present active participle, accusative, masculine, plural - having", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I should say", "*epainesō*": "future active indicative, 1st person singular - I will praise", "ὑμᾶς": "personal pronoun, accusative, 2nd person plural - you", "ἐν": "preposition with dative - in", "τούτῳ": "demonstrative pronoun, dative, neuter, singular - this", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise" }, "variants": { "*Oikias*": "houses/homes", "*echete*": "you have/you possess", "*esthiein*": "to eat/to consume", "*pinein*": "to drink", "*ekklēsias*": "church/assembly/congregation", "*kataphroneite*": "you despise/you look down on", "*kataischynete*": "you shame/you humiliate", "*echontas*": "having/possessing", "*eipō*": "I should say/I might say", "*epainesō*": "I will praise/I will commend", "*epainō*": "I praise/I commend" } }

  • 10 { "verseID": "2 Corinthians.13.10", "source": "Διὰ τοῦτο ταῦτα ἀπὼν γράφω, ἵνα παρὼν μὴ ἀποτόμως χρήσωμαι, κατὰ τὴν ἐξουσίαν ἣν ἔδωκέν μοι ὁ Κύριος εἰς οἰκοδομὴν, καὶ οὐκ εἰς καθαίρεσιν.", "text": "*Dia touto tauta apōn graphō, hina parōn mē apotomōs chrēsōmai, kata tēn exousian hēn edōken moi ho Kyrios eis oikodomēn, kai ouk eis kathairesin*.", "grammar": { "*Dia touto*": "preposition + demonstrative pronoun, accusative, neuter, singular - because of this", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*graphō*": "present, indicative, active, 1st person singular - I write", "*hina*": "conjunction - so that/in order that", "*parōn*": "present participle, nominative, masculine, singular - being present", "*mē*": "negative particle - not", "*apotomōs*": "adverb - severely/sharply", "*chrēsōmai*": "aorist, subjunctive, middle, 1st person singular - I might use/treat", "*kata*": "preposition + accusative - according to", "*tēn exousian*": "article + noun, accusative, feminine, singular - the authority", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*edōken*": "aorist, indicative, active, 3rd person singular - he gave", "*moi*": "personal pronoun, dative, 1st person singular - to me", "*ho Kyrios*": "article + noun, nominative, masculine, singular - the Lord", "*eis*": "preposition + accusative - for", "*oikodomēn*": "accusative, feminine, singular - building up/edification", "*kai ouk*": "conjunction + negative particle - and not", "*kathairesin*": "accusative, feminine, singular - tearing down/destruction" }, "variants": { "*apōn*": "being absent/while absent/away", "*graphō*": "write/compose/record", "*parōn*": "being present/when present/in person", "*apotomōs*": "severely/sharply/harshly", "*chrēsōmai*": "might use/treat/employ", "*exousian*": "authority/right/power", "*Kyrios*": "Lord/Master/Owner", "*oikodomēn*": "building up/edification/strengthening", "*kathairesin*": "tearing down/destruction/demolition" } }

  • 20 { "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } }

  • 4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 12 { "verseID": "1 Corinthians.10.12", "source": "Ὥστε ὁ δοκῶν ἑστάναι βλεπέτω μὴ πέσῃ.", "text": "*Hōste* the one *dokōn* *hestanai* *blepetō* not *pesē*", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*dokōn*": "present participle, nominative, masculine, singular - thinking/seeming", "*hestanai*": "perfect infinitive - to stand/be standing", "*blepetō*": "present imperative, 3rd person singular - let him see/take heed", "*pesē*": "aorist subjunctive, 3rd person singular - he might fall" }, "variants": { "*dokōn*": "thinking/seeming/appearing", "*hestanai*": "to stand/be standing firmly/be established", "*blepetō*": "let him see/take heed/be careful", "*pesē*": "might fall/collapse/fail" } }

  • 5 { "verseID": "Colossians.4.5", "source": "Ἐν σοφίᾳ περιπατεῖτε πρὸς τοὺς ἔξω, τὸν καιρὸν ἐξαγοραζόμενοι.", "text": "In *sophia* *peripateite* *pros* those *exō*, the *kairon* *exagorazomenoi*.", "grammar": { "*sophia*": "dative, feminine, singular - wisdom", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves", "*pros*": "preposition + accusative - toward", "*exō*": "adverb - outside/without", "*kairon*": "accusative, masculine, singular - time/opportunity/season", "*exagorazomenoi*": "present participle, middle, nominative, masculine, plural - redeeming/making the most of" }, "variants": { "*sophia*": "wisdom/skill/intelligence", "*peripateite*": "walk/conduct yourselves/live", "*exō*": "outside/without/non-believers", "*kairon*": "opportune time/season/occasion", "*exagorazomenoi*": "redeeming/buying up/making the most of/seizing" } }

  • 6 { "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

  • 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }

  • 17 { "verseID": "Ephesians.5.17", "source": "Διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.", "text": "Because of this *mē ginesthe aphrones*, but *synientes* what [is] the *thelēma* of the *Kyriou*", "grammar": { "*mē*": "negative particle - not", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*aphrones*": "nominative, masculine, plural - foolish/senseless", "*alla*": "conjunction - but", "*synientes*": "present participle, active, nominative, masculine, plural - understanding", "*thelēma*": "nominative, neuter, singular - will/desire", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ginesthe*": "become/be/prove", "*aphrones*": "foolish/senseless/unwise", "*synientes*": "understanding/comprehending/perceiving", "*thelēma*": "will/desire/purpose", "*Kyriou*": "Lord/Master" } }

  • 31 { "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } }

  • 19 { "verseID": "2 Corinthians.12.19", "source": "Πάλιν, δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατένωπιον τοῦ Θεοῦ ἐν Χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.", "text": "Again, you *dokeite* that to you we *apologoumetha*? *katenōpion* of the *Theou* in *Christō* we *laloumen*: the *de* all things, *agapētoi*, for the of you *oikodomēs*.", "grammar": { "*dokeite*": "present indicative, active, 2nd plural - you think/suppose", "*apologoumetha*": "present indicative, middle, 1st plural - we defend ourselves", "*katenōpion*": "preposition - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*laloumen*": "present indicative, active, 1st plural - we speak", "*de*": "postpositive particle - but/and/now", "*agapētoi*": "vocative, masculine, plural - beloved", "*oikodomēs*": "genitive, feminine, singular - of edification/building up" }, "variants": { "*dokeite*": "you think/you suppose/you imagine", "*apologoumetha*": "we defend ourselves/we make a defense", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "we speak/we talk/we say", "*agapētoi*": "beloved/dearly loved ones", "*oikodomēs*": "edification/building up/strengthening" } }

  • 2 { "verseID": "2 Corinthians.10.2", "source": "Δέομαι δὲ, τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει, ᾗ λογίζομαι τολμῆσαι ἐπί τινας, τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.", "text": "I *deomai* *de*, the *to* not *mē* being present *parōn* *tharrēsai* with the *tē* *pepoithēsei*, with which *hē* I *logizomai* *tolmēsai* against *epi* some *tinas*, the ones *tous* *logizomenous* us *hēmas* as *hōs* according to *kata* *sarka* *peripatountas*.", "grammar": { "*deomai*": "present middle indicative, 1st person singular - I beg/pray/request", "*de*": "postpositive conjunction - but/and/now", "*to*": "accusative, neuter, singular article - the", "*mē*": "negative particle - not", "*parōn*": "present participle, nominative, masculine, singular - being present", "*tharrēsai*": "aorist active infinitive - to be bold/confident", "*tē*": "dative, feminine, singular article - the", "*pepoithēsei*": "dative, feminine, singular - confidence/trust/assurance", "*hē*": "dative, feminine, singular relative pronoun - which/with which", "*logizomai*": "present middle indicative, 1st person singular - I reckon/consider/think", "*tolmēsai*": "aorist active infinitive - to be bold/daring", "*epi*": "preposition + accusative - against/toward", "*tinas*": "accusative, masculine, plural indefinite pronoun - some/certain ones", "*tous*": "accusative, masculine, plural article - the", "*logizomenous*": "present middle participle, accusative, masculine, plural - considering/reckoning", "*hēmas*": "accusative, plural personal pronoun - us", "*hōs*": "comparative particle - as/like", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*peripatountas*": "present active participle, accusative, masculine, plural - walking/conducting ourselves" }, "variants": { "*deomai*": "beg/pray/request/plead", "*tharrēsai*": "to be bold/confident/courageous", "*pepoithēsei*": "confidence/trust/assurance", "*logizomai*": "reckon/consider/think/count/regard", "*tolmēsai*": "to be bold/daring/brave", "*logizomenous*": "considering/reckoning/thinking/regarding", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*peripatountas*": "walking/living/conducting ourselves" } }

  • 13 { "verseID": "1 Corinthians.16.13", "source": "Γρηγορεῖτε, στήκετε ἐν τῇ πίστει, ἀνδρίζεσθε, κραταιοῦσθε.", "text": "*Grēgoreite*, *stēkete en tē pistei*, *andrizesthe*, *krataiousthe*.", "grammar": { "*Grēgoreite*": "present, imperative, active, 2nd person, plural - watch/be alert", "*stēkete*": "present, imperative, active, 2nd person, plural - stand firm/stand fast", "*en tē pistei*": "preposition + dative, feminine, singular - in the faith", "*andrizesthe*": "present, imperative, middle, 2nd person, plural - be courageous/act like men", "*krataiousthe*": "present, imperative, passive, 2nd person, plural - be strengthened/be made strong" }, "variants": { "*Grēgoreite*": "watch/be alert/be vigilant/stay awake", "*stēkete*": "stand firm/stand fast/persevere", "*pistei*": "faith/belief/trust", "*andrizesthe*": "be courageous/act like men/be brave", "*krataiousthe*": "be strengthened/be made strong/be mighty" } }

  • 10 { "verseID": "Galatians.5.10", "source": "Ἐγὼ πέποιθα εἰς ὑμᾶς ἐν Κυρίῳ, ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἂν ᾖ.", "text": "*Egō pepoitha eis* you *en Kyriō*, that *ouden allo phronēsete*: *ho de tarassōn* you *bastasei to krima*, whoever *an ē*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*pepoitha*": "perfect, active, indicative, 1st person singular - have confidence/am persuaded/trust", "*eis*": "preposition with accusative - towards/regarding", "*en Kyriō*": "dative, masculine, singular - in [the] Lord", "*ouden*": "accusative, neuter, singular - nothing", "*allo*": "accusative, neuter, singular - other/different", "*phronēsete*": "future, active, indicative, 2nd person plural - will think/mind/be disposed", "*ho*": "nominative, masculine, singular article - the one", "*de*": "postpositive conjunction - but/and/now", "*tarassōn*": "present, active, participle, nominative, masculine, singular - troubling/disturbing", "*bastasei*": "future, active, indicative, 3rd person singular - will bear/carry", "*to krima*": "accusative, neuter, singular - the judgment/sentence", "*an*": "conditional particle - ever/would", "*ē*": "present, active, subjunctive, 3rd person singular - may be/might be" }, "variants": { "*pepoitha*": "have confidence/am persuaded/trust", "*Kyriō*": "Lord/master/owner", "*ouden allo*": "nothing else/nothing different", "*phronēsete*": "will think/mind/be disposed/have an attitude", "*tarassōn*": "troubling/disturbing/agitating", "*bastasei*": "will bear/carry/endure", "*krima*": "judgment/sentence/verdict", "*an ē*": "may be/might be/whoever he might be" } }