Colossians 4:5

biblecontext

{ "verseID": "Colossians.4.5", "source": "Ἐν σοφίᾳ περιπατεῖτε πρὸς τοὺς ἔξω, τὸν καιρὸν ἐξαγοραζόμενοι.", "text": "In *sophia* *peripateite* *pros* those *exō*, the *kairon* *exagorazomenoi*.", "grammar": { "*sophia*": "dative, feminine, singular - wisdom", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves", "*pros*": "preposition + accusative - toward", "*exō*": "adverb - outside/without", "*kairon*": "accusative, masculine, singular - time/opportunity/season", "*exagorazomenoi*": "present participle, middle, nominative, masculine, plural - redeeming/making the most of" }, "variants": { "*sophia*": "wisdom/skill/intelligence", "*peripateite*": "walk/conduct yourselves/live", "*exō*": "outside/without/non-believers", "*kairon*": "opportune time/season/occasion", "*exagorazomenoi*": "redeeming/buying up/making the most of/seizing" } }

Additional Resources

Other Translations

Referenced Verses

  • Eph 5:15-17 : 15 { "verseID": "Ephesians.5.15", "source": "Βλέπετε οὖν πῶς ἀκριβῶς περιπατεῖτε, μὴ ὡς ἄσοφοι, ἀλλʼ ὡς σοφοί,", "text": "*Blepete oun pōs akribōs peripateite*, *mē* as *asophoi*, but as *sophoi*", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - see/look/take heed [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*pōs*": "adverb - how", "*akribōs*": "adverb - carefully/accurately/diligently", "*peripateite*": "present, active, indicative, 2nd plural - you walk/conduct yourselves", "*mē*": "negative particle - not", "*asophoi*": "nominative, masculine, plural - unwise ones", "*sophoi*": "nominative, masculine, plural - wise ones" }, "variants": { "*Blepete*": "see/look/take heed/beware", "*pōs*": "how/in what manner", "*akribōs*": "carefully/accurately/diligently/precisely", "*peripateite*": "you walk/live/conduct yourselves", "*asophoi*": "unwise ones/foolish", "*sophoi*": "wise ones/prudent" } } 16 { "verseID": "Ephesians.5.16", "source": "Ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν.", "text": "*Exagorazomenoi* the *kairon*, because the *hēmerai ponērai eisin*", "grammar": { "*Exagorazomenoi*": "present participle, middle, nominative, masculine, plural - redeeming/buying up", "*kairon*": "accusative, masculine, singular - time/opportunity/season", "*hoti*": "conjunction - because/for", "*hēmerai*": "nominative, feminine, plural - days", "*ponērai*": "nominative, feminine, plural - evil/wicked", "*eisin*": "present, indicative, 3rd plural - are" }, "variants": { "*Exagorazomenoi*": "redeeming/buying up/making the most of", "*kairon*": "time/opportunity/season/appointed time", "*hēmerai*": "days/time", "*ponērai*": "evil/wicked/bad" } } 17 { "verseID": "Ephesians.5.17", "source": "Διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.", "text": "Because of this *mē ginesthe aphrones*, but *synientes* what [is] the *thelēma* of the *Kyriou*", "grammar": { "*mē*": "negative particle - not", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*aphrones*": "nominative, masculine, plural - foolish/senseless", "*alla*": "conjunction - but", "*synientes*": "present participle, active, nominative, masculine, plural - understanding", "*thelēma*": "nominative, neuter, singular - will/desire", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ginesthe*": "become/be/prove", "*aphrones*": "foolish/senseless/unwise", "*synientes*": "understanding/comprehending/perceiving", "*thelēma*": "will/desire/purpose", "*Kyriou*": "Lord/Master" } }
  • 1 Thess 4:12 : 12 { "verseID": "1 Thessalonians.4.12", "source": "Ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε.", "text": "That you may *peripatēte* *euschēmonōs* toward the ones *exō*, and of nothing *chreian* you may *echēte*.", "grammar": { "*peripatēte*": "present, subjunctive, active, 2nd person, plural - you may walk/conduct yourselves", "*euschēmonōs*": "adverb - properly/respectably", "*exō*": "adverb used as substantive - outside/outsiders", "*chreian*": "accusative, feminine, singular - need/necessity", "*echēte*": "present, subjunctive, active, 2nd person, plural - you may have" }, "variants": { "*peripatēte*": "walk/conduct yourselves/live", "*euschēmonōs*": "properly/respectably/decently/appropriately", "*exō*": "outside/outsiders/non-believers", "*chreian*": "need/necessity/requirement", "*echēte*": "have/experience/possess" } }
  • 1 Tim 3:7 : 7 { "verseID": "1 Timothy.3.7", "source": "Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν· ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.", "text": "*Dei de auton kai martyrian kalēn echein apo tōn exōthen*; *hina mē* into *oneidismon empesē kai pagida tou diabolou*.", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*de*": "conjunction - but/and/moreover", "*auton*": "pronoun, accusative, masculine, singular - him", "*kai*": "conjunction - also/and", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*kalēn*": "adjective, accusative, feminine, singular - good/favorable", "*echein*": "verb, present, active, infinitive - to have", "*apo*": "preposition with genitive - from", "*tōn*": "article, genitive, masculine, plural - the", "*exōthen*": "adverb used as adjective - outside/outsiders", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*oneidismon*": "noun, accusative, masculine, singular - reproach/disgrace", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*kai*": "conjunction - and", "*pagida*": "noun, accusative, feminine, singular - snare/trap", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*Dei*": "it is necessary/must/ought", "*martyrian*": "testimony/witness/reputation", "*kalēn*": "good/favorable/commendable", "*exōthen*": "outside/outsiders/those outside the church", "*oneidismon*": "reproach/disgrace/insult", "*empesē*": "might fall into/fall under", "*pagida*": "snare/trap/entanglement", "*diabolou*": "devil/slanderer/accuser" } }
  • Jas 3:13 : 13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }
  • Matt 10:16 : 16 { "verseID": "Matthew.10.16", "source": "¶Ἰδοὺ, ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων: γίνεσθε οὖν φρόνιμοι ὡς οἱ ὄφεις, καὶ ἀκέραιοι ὡς αἱ περιστεραί.", "text": "*Idou*, *egō* *apostellō* you as *probata* in *mesō* of-*lykōn*: *ginesthe* *oun* *phronimoi* as the *opheis*, and *akeraioi* as the *peristerai*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*egō*": "personal pronoun, nominative - I", "*apostellō*": "present active indicative, 1st singular - I send forth/send out", "*probata*": "accusative neuter plural - sheep", "*mesō*": "dative neuter singular - middle/midst", "*lykōn*": "genitive masculine plural - of wolves", "*ginesthe*": "present middle imperative, 2nd plural - become/be", "*oun*": "inferential particle - therefore/then", "*phronimoi*": "nominative masculine plural - wise/prudent", "*opheis*": "nominative masculine plural - serpents", "*akeraioi*": "nominative masculine plural - innocent/harmless", "*peristerai*": "nominative feminine plural - doves" }, "variants": { "*Idou*": "behold/look/see", "*apostellō*": "I send forth/send out/commission", "*probata*": "sheep/flock", "*mesō*": "middle/midst/among", "*lykōn*": "wolves/predators", "*ginesthe*": "become/be/prove yourselves", "*phronimoi*": "wise/prudent/shrewd", "*opheis*": "serpents/snakes", "*akeraioi*": "innocent/harmless/unmixed", "*peristerai*": "doves/pigeons" } }
  • Rom 16:19 : 19 { "verseID": "Romans.16.19", "source": "Ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο. Χαίρω οὖν τὸ ἐφʼ ὑμῖν: θέλω δὲ ὑμᾶς σοφοὺς μὲν εἶναι εἰς τὸ ἀγαθόν, ἀκεραίους δὲ εἰς τὸ κακόν.", "text": "For the of-you *hypakoē* to all *aphiketo*. *Chairō* therefore the over you: *thelō* *de* you *sophous* *men* *einai* to the *agathon*, *akeraious* *de* to the *kakon*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "ὑμῶν": "genitive plural pronoun - of you/your", "*hypakoē*": "nominative feminine singular - obedience", "εἰς": "preposition with accusative - to", "πάντας": "accusative masculine plural - all", "*aphiketo*": "aorist indicative middle, 3rd person singular - has reached/has become known", "*Chairō*": "present indicative active, 1st person singular - rejoice/am glad", "οὖν": "inferential conjunction - therefore/then", "ἐφʼ": "preposition with dative - over/concerning", "ὑμῖν": "dative plural pronoun - you", "*thelō*": "present indicative active, 1st person singular - want/wish", "*de*": "postpositive conjunction - but/and", "ὑμᾶς": "accusative plural pronoun - you", "*sophous*": "accusative masculine plural - wise", "*men*": "postpositive particle - indeed/on the one hand", "*einai*": "present infinitive - to be", "*agathon*": "accusative neuter singular - good", "*akeraious*": "accusative masculine plural - innocent/unmixed", "*kakon*": "accusative neuter singular - evil" }, "variants": { "*hypakoē*": "obedience/compliance", "*aphiketo*": "has reached/has become known/has gone out", "*Chairō*": "rejoice/am glad/delight", "*thelō*": "want/wish/desire", "*sophous*": "wise/skilled/learned", "*einai*": "to be/exist", "*agathon*": "good/what is good", "*akeraious*": "innocent/unmixed/pure/simple", "*kakon*": "evil/what is evil" } }
  • 1 Cor 5:12-13 : 12 { "verseID": "1 Corinthians.5.12", "source": "Τί γάρ μοι καί τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε;", "text": "For what to me also those *exō krinein*? Not those *esō* you *krinete*?", "grammar": { "*exō*": "adverb - outside/without", "*krinein*": "present active infinitive - to judge", "*esō*": "adverb - inside/within", "*krinete*": "present active, 2nd plural - you judge" }, "variants": { "*exō*": "outside/without/outsiders", "*krinein*": "judge/evaluate/condemn", "*esō*": "inside/within/insiders" } } 13 { "verseID": "1 Corinthians.5.13", "source": "Τοὺς δὲ ἔξω ὁ Θεὸς κρινεῖ. Καί ἐξαρεῖτε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.", "text": "But those *exō* the *Theos krinei*. And *exareite* the *ponēron* from among you yourselves.", "grammar": { "*exō*": "adverb - outside/without", "*Theos*": "nominative, masculine, singular - God", "*krinei*": "future active, 3rd singular - will judge", "*exareite*": "future active, 2nd plural - you will remove/put away", "*ponēron*": "accusative, masculine, singular - evil person/wicked one" }, "variants": { "*exō*": "outside/without/outsiders", "*krinei*": "will judge/evaluate/condemn", "*exareite*": "remove/put away/expel", "*ponēron*": "evil person/wicked one/evil" } }
  • 1 Cor 14:19-25 : 19 { "verseID": "1 Corinthians.14.19", "source": "Ἀλλʼ ἐν ἐκκλησίᾳ θέλω πέντε λόγους διὰ τοῦ νοός μου λαλῆσαι, ἵνα καὶ ἄλλους κατηχήσω, ἢ μυρίους λόγους ἐν γλώσσῃ.", "text": "*All'* in *ekklēsia* *thelō* *pente* *logous* *dia* the *noos* of-me *lalēsai*, *hina* *kai* *allous* *katēchēsō*, *ē* *myrious* *logous* in *glōssē*.", "grammar": { "*All'*": "strong adversative conjunction - but/rather/however", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*thelō*": "present indicative, 1st singular - I wish/desire/want", "*pente*": "numeral - five", "*logous*": "accusative, masculine, plural - words/statements", "*dia*": "preposition + genitive - through/by means of", "*noos*": "genitive, masculine, singular - of mind/understanding", "*lalēsai*": "aorist infinitive - to speak", "*hina*": "conjunction - that/so that [purpose]", "*kai*": "conjunction - also/even", "*allous*": "accusative, masculine, plural - others", "*katēchēsō*": "aorist subjunctive, 1st singular - I might instruct/teach", "*ē*": "conjunction - than/rather than", "*myrious*": "accusative, masculine, plural - ten thousand/countless", "*logous*": "accusative, masculine, plural - words/statements", "*glōssē*": "dative, feminine, singular - in tongue/language" }, "variants": { "*ekklēsia*": "church/assembly/congregation/gathering", "*thelō*": "wish/desire/want/prefer", "*logous*": "words/statements/messages/utterances", "*noos*": "mind/understanding/intellect/reason", "*katēchēsō*": "instruct/teach/inform/communicate to", "*myrious*": "ten thousand/countless/innumerable/very many", "*glōssē*": "tongue/language [possibly supernatural language]" } } 20 { "verseID": "1 Corinthians.14.20", "source": "Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν: ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.", "text": "*Adelphoi*, *mē* *paidia* *ginesthe* in-the *phresin*: *alla* in-the *kakia* *nēpiazete*, in-the *de* *phresin* *teleioi* *ginesthe*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not [with imperative force]", "*paidia*": "nominative, neuter, plural - children", "*ginesthe*": "present imperative, 2nd plural - become/be", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*kakia*": "dative, feminine, singular - in evil/malice/wickedness", "*nēpiazete*": "present imperative, 2nd plural - be infants/childlike", "*de*": "postpositive particle - but/and/now [contrast]", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*teleioi*": "nominative, masculine, plural - mature/complete/perfect", "*ginesthe*": "present imperative, 2nd plural - become/be" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*paidia*": "children/young ones", "*phresin*": "minds/thinking/understanding/mental faculties", "*kakia*": "evil/malice/wickedness/vice", "*nēpiazete*": "be infants/be childlike/be immature/be innocent", "*teleioi*": "mature/complete/perfect/full-grown" } } 21 { "verseID": "1 Corinthians.14.21", "source": "Ἐν τῷ νόμῳ γέγραπται, ὅτι Ἐν ἑτερογλώσσοις καὶ ἐν χείλεσιν ἑτέροις λαλήσω τῷ λαῷ τούτῳ· καὶ οὐδʼ οὕτως εἰσακούσονταί μου, λέγει Κύριος.", "text": "In the *nomō* *gegraptai*, *hoti* In *heteroglōssois* *kai* in *cheilesin* *heterois* *lalēsō* to-the *laō* to-*toutō*; *kai* *oud'* *houtōs* *eisakousontai* of-me, *legei* *Kyrios*.", "grammar": { "*nomō*": "dative, masculine, singular - in law", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written/it stands written", "*hoti*": "conjunction - that [introduces quotation]", "*heteroglōssois*": "dative, masculine or neuter, plural - with other tongues/foreign languages", "*kai*": "conjunction - and/also", "*cheilesin*": "dative, neuter, plural - with lips", "*heterois*": "dative, neuter, plural - other/different", "*lalēsō*": "future indicative, 1st singular - I will speak", "*laō*": "dative, masculine, singular - to people/nation", "*toutō*": "dative, masculine, singular - to this", "*oud'*": "negative particle + conjunction - and not/not even", "*houtōs*": "adverb - thus/so/in this way", "*eisakousontai*": "future middle indicative, 3rd plural - they will listen/hear", "*legei*": "present indicative, 3rd singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord/Master" }, "variants": { "*nomō*": "law/Torah/Scripture", "*gegraptai*": "has been written/stands written [perfect indicating permanent state]", "*heteroglōssois*": "other tongues/foreign languages/different speech", "*cheilesin*": "lips/mouths/speech", "*heterois*": "other/different/foreign", "*laō*": "people/nation/population", "*eisakousontai*": "will listen/will hear/will heed/will obey", "*Kyrios*": "Lord/Master/YHWH [translation of Hebrew divine name]" } } 22 { "verseID": "1 Corinthians.14.22", "source": "Ὥστε αἱ γλῶσσαι εἰς σημεῖόν εἰσιν, οὐ τοῖς πιστεύουσιν, ἀλλὰ τοῖς ἀπίστοις: ἡ δὲ προφητεία οὐ τοῖς ἀπίστοις, ἀλλὰ τοῖς πιστεύουσιν.", "text": "*Hōste* the *glōssai* *eis* *sēmeion* *eisin*, not to-the *pisteuousin*, *alla* to-the *apistois*: the *de* *prophēteia* not to-the *apistois*, *alla* to-the *pisteuousin*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/thus", "*glōssai*": "nominative, feminine, plural - tongues/languages", "*eis*": "preposition + accusative - for/as", "*sēmeion*": "accusative, neuter, singular - sign", "*eisin*": "present indicative, 3rd plural - are/exist", "*pisteuousin*": "present participle, dative, masculine, plural - to the believing ones", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*apistois*": "dative, masculine, plural - to unbelieving ones", "*de*": "postpositive particle - but/and/now [contrast]", "*prophēteia*": "nominative, feminine, singular - prophecy", "*apistois*": "dative, masculine, plural - to unbelieving ones", "*pisteuousin*": "present participle, dative, masculine, plural - to the believing ones" }, "variants": { "*Hōste*": "so that/therefore/thus/consequently", "*glōssai*": "tongues/languages [possibly supernatural languages]", "*sēmeion*": "sign/mark/token/indication", "*pisteuousin*": "believing ones/believers/those who believe", "*apistois*": "unbelieving ones/unbelievers/faithless ones", "*prophēteia*": "prophecy/prophetic speaking/inspired utterance" } } 23 { "verseID": "1 Corinthians.14.23", "source": "Ἐὰν οὖν συνέλθῃ ἡ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ, καὶ πάντες γλώσσαις λαλῶσιν, εἰσέλθωσιν δὲ ἰδιῶται, ἢ ἄπιστοι, οὐκ ἐροῦσιν ὅτι μαίνεσθε;", "text": "*Ean* *oun* *synelthē* the *ekklēsia* *holē* *epi* the *auto*, *kai* *pantes* *glōssais* *lalōsin*, *eiselthōsin* *de* *idiōtai*, *ē* *apistoi*, not *erousin* *hoti* *mainesthe*?", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then/accordingly", "*synelthē*": "aorist subjunctive, 3rd singular - might come together", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*holē*": "nominative, feminine, singular - whole/entire", "*epi*": "preposition + accusative - to/at", "*auto*": "accusative, neuter, singular - same [place]", "*kai*": "conjunction - and/also", "*pantes*": "nominative, masculine, plural - all", "*glōssais*": "dative, feminine, plural - with/in tongues/languages", "*lalōsin*": "present subjunctive, 3rd plural - they might speak", "*eiselthōsin*": "aorist subjunctive, 3rd plural - they might enter/come in", "*de*": "postpositive particle - but/and/now [adds thought]", "*idiōtai*": "nominative, masculine, plural - uninformed/uninitiated", "*ē*": "conjunction - or", "*apistoi*": "nominative, masculine, plural - unbelievers", "*erousin*": "future indicative, 3rd plural - they will say", "*hoti*": "conjunction - that [introduces content]", "*mainesthe*": "present passive indicative, 2nd plural - you are mad/insane" }, "variants": { "*synelthē*": "come together/assemble/gather", "*ekklēsia*": "church/assembly/congregation/gathering", "*epi to auto*": "to the same place/together [idiomatic expression]", "*glōssais*": "tongues/languages [possibly supernatural languages]", "*lalōsin*": "speak/talk/utter", "*eiselthōsin*": "enter/come in/arrive", "*idiōtai*": "uninformed/uninitiated/outsiders/laypeople", "*apistoi*": "unbelievers/faithless ones/non-Christians", "*mainesthe*": "are mad/are insane/are crazy/are out of your minds" } } 24 { "verseID": "1 Corinthians.14.24", "source": "Ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος, ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων:", "text": "*Ean* *de* *pantes* *prophēteuōsin*, *eiselthē* *de* *tis* *apistos*, *ē* *idiōtēs*, *elenchetai* *hypo* *pantōn*, *anakrinetai* *hypo* *pantōn*:", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*pantes*": "nominative, masculine, plural - all", "*prophēteuōsin*": "present subjunctive, 3rd plural - they might prophesy", "*eiselthē*": "aorist subjunctive, 3rd singular - might enter/come in", "*de*": "postpositive particle - but/and/now [adds thought]", "*tis*": "nominative, masculine, singular - someone/anyone", "*apistos*": "nominative, masculine, singular - unbeliever", "*ē*": "conjunction - or", "*idiōtēs*": "nominative, masculine, singular - uninformed/uninitiated", "*elenchetai*": "present passive indicative, 3rd singular - is convicted/convinced", "*hypo*": "preposition + genitive - by", "*pantōn*": "genitive, masculine, plural - of all", "*anakrinetai*": "present passive indicative, 3rd singular - is examined/judged", "*pantōn*": "genitive, masculine, plural - of all" }, "variants": { "*prophēteuōsin*": "prophesy/speak God's message/speak under divine inspiration", "*eiselthē*": "enter/come in/arrive", "*apistos*": "unbeliever/faithless one/non-Christian", "*idiōtēs*": "uninformed/uninitiated/outsider/layperson", "*elenchetai*": "is convicted/is convinced/is reproved/is exposed", "*anakrinetai*": "is examined/is judged/is questioned/is scrutinized" } } 25 { "verseID": "1 Corinthians.14.25", "source": "Καὶ οὕτως τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται· καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ Θεῷ, ἀπαγγέλλων ὅτι ὁ Θεὸς ὄντως ἐν ὑμῖν ἐστιν.", "text": "*Kai* *houtōs* the *krypta* of-the *kardias* of-*autou* *phanera* *ginetai*; *kai* *houtōs* *pesōn* *epi* *prosōpon* *proskynēsei* to-the *Theō*, *apangellōn* *hoti* the *Theos* *ontōs* in *hymin* *estin*.", "grammar": { "*Kai*": "conjunction - and/also", "*houtōs*": "adverb - thus/so/in this way", "*krypta*": "nominative, neuter, plural - hidden things/secrets", "*kardias*": "genitive, feminine, singular - of heart", "*autou*": "genitive, masculine, singular - of him/his", "*phanera*": "nominative, neuter, plural - manifest/evident", "*ginetai*": "present passive indicative, 3rd singular - become/are made", "*kai*": "conjunction - and/also", "*houtōs*": "adverb - thus/so/in this way", "*pesōn*": "aorist participle, nominative, masculine, singular - having fallen", "*epi*": "preposition + accusative - upon/on", "*prosōpon*": "accusative, neuter, singular - face", "*proskynēsei*": "future indicative, 3rd singular - will worship/bow down", "*Theō*": "dative, masculine, singular - to God", "*apangellōn*": "present participle, nominative, masculine, singular - declaring/reporting", "*hoti*": "conjunction - that [introduces content]", "*Theos*": "nominative, masculine, singular - God", "*ontōs*": "adverb - truly/really/indeed", "*hymin*": "dative, plural - in/among you [plural]", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*krypta*": "hidden things/secrets/concealed matters", "*kardias*": "heart/inner self/mind/center of emotion and thought", "*phanera*": "manifest/evident/revealed/clear", "*ginetai*": "become/are made/come to be", "*pesōn*": "having fallen/having prostrated himself", "*prosōpon*": "face/countenance/presence", "*proskynēsei*": "will worship/will bow down/will prostrate himself in reverence", "*Theō*": "God/deity", "*apangellōn*": "declaring/reporting/announcing/proclaiming", "*Theos*": "God/deity", "*ontōs*": "truly/really/indeed/actually" } }
  • Mark 4:11 : 11 { "verseID": "Mark.4.11", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὑμῖν δέδοται γνῶναι τὸ μυστήριον τῆς βασιλείας τοῦ Θεοῦ: ἐκείνοις δὲ τοῖς ἔξω, ἐν παραβολαῖς τὰ πάντα γίνεται:", "text": "And *elegen* to them, To you *dedotai gnōnai* the *mystērion* of the *basileias* of the *Theou*: to those *de* to the *exō*, in *parabolais* the *panta ginetai*:", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*dedotai*": "perfect passive indicative, 3rd person singular - it has been given", "*gnōnai*": "aorist active infinitive - to know", "*mystērion*": "accusative, neuter, singular - mystery", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*de*": "conjunction - but", "*exō*": "adverb - outside", "*parabolais*": "dative, feminine, plural - parables", "*panta*": "nominative, neuter, plural - all things", "*ginetai*": "present middle indicative, 3rd person singular - comes/becomes" }, "variants": { "*dedotai*": "has been given/granted", "*gnōnai*": "to know/understand", "*mystērion*": "mystery/secret", "*basileias*": "kingdom/reign/rule", "*exō*": "outside/without", "*panta*": "all things/everything", "*ginetai*": "comes/happens/becomes" } }
  • Jas 3:17 : 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } }
  • 1 Pet 3:1 : 1 { "verseID": "1 Peter.3.1", "source": "¶Ὁμοίως, αἱ γυναῖκες, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν· ἵνα, καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσωνται·", "text": "Likewise, the *gynaikes*, *hypotassomenai* to-the *idiois andasin*; in-order-that, and if any *apeithousin* to-the *logō*, through the of-the *gynaikōn anastrphēs* without *logou* they-may-be-*kerdēthēsōntai*;", "grammar": { "*homoiōs*": "adverb - similarly, likewise", "*gynaikes*": "nominative, feminine, plural - women/wives", "*hypotassomenai*": "present participle, middle/passive, feminine, plural - submitting/being subject", "*idiois*": "dative, masculine, plural - their own", "*andasin*": "dative, masculine, plural - husbands/men", "*apeithousın*": "present active indicative, 3rd plural - disobey/disbelieve", "*logō*": "dative, masculine, singular - word/message", "*gynaikōn*": "genitive, feminine, plural - of women/wives", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior/manner of life", "*aneu*": "preposition with genitive - without", "*logou*": "genitive, masculine, singular - word/speech", "*kerdēthēsōntai*": "future passive indicative, 3rd plural - they will be won/gained" }, "variants": { "*gynaikaes*": "women/wives", "*hypotassomenai*": "being subject to/submitting/arranging under", "*idiois*": "one's own/belonging to self", "*andasin*": "husbands/men", "*apeithousın*": "disobey/disbelieve/reject", "*logō*": "word/message/account", "*anastrophēs*": "conduct/behavior/manner of life/conversation", "*kerdēthēsōntai*": "win over/gain/profit" } }
  • Ps 90:12 : 12 { "verseID": "Psalms.90.12", "source": "לִמְנ֣וֹת יָ֭מֵינוּ כֵּ֣ן הוֹדַ֑ע וְ֝נָבִ֗א לְבַ֣ב חָכְמָֽה׃", "text": "To *limnôṯ* our *yāmênû* so *hôḏaʿ*, that we may *nāḇiʾ* *lĕḇaḇ* *ḥoḵmâ*.", "grammar": { "*limnôṯ*": "qal infinitive construct - to count/number", "*yāmênû*": "masculine plural + 1st plural suffix - our days", "*kēn*": "adverb - so/thus", "*hôḏaʿ*": "hiphil imperative, masculine singular - make known/teach", "*wĕnāḇiʾ*": "conjunction + hiphil imperfect, 1st plural - and we may bring/obtain", "*lĕḇaḇ*": "masculine singular construct - heart of", "*ḥoḵmâ*": "feminine singular - wisdom" }, "variants": { "*limnôṯ*": "to count/to number/to reckon", "*hôḏaʿ*": "make known/teach/cause to know", "*nāḇiʾ*": "bring/obtain/acquire/gain", "*lĕḇaḇ ḥoḵmâ*": "heart of wisdom/wise heart/understanding mind" } }
  • Jas 1:5 : 5 { "verseID": "James.1.5", "source": "Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος· καὶ δοθήσεται αὐτῷ.", "text": "If and anyone of you *leipetai* *sophias*, let him *aiteitō* from the *didontos Theos* to all *haplōs*, and not *oneidizontos*; and it will be *dothēsetai* to him.", "grammar": { "*leipetai*": "present, passive, indicative, 3rd person singular - is lacking", "*sophias*": "genitive, feminine, singular - object of lacking", "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*didontos*": "present, active, participle, genitive, masculine, singular - giving", "*Theos*": "genitive, masculine, singular - source", "*haplōs*": "adverb - generously/simply", "*oneidizontos*": "present, active, participle, genitive, masculine, singular - reproaching", "*dothēsetai*": "future, passive, indicative, 3rd person singular - will be given" }, "variants": { "*leipetai*": "lacks/is deficient in/is in need of", "*sophias*": "wisdom/insight/understanding", "*aiteitō*": "let him ask/should request", "*didontos*": "giving/granting/bestowing", "*haplōs*": "generously/liberally/simply/without reservation", "*oneidizontos*": "reproaching/rebuking/finding fault/upbraiding", "*dothēsetai*": "will be given/will be granted" } }
  • Col 3:16 : 16 { "verseID": "Colossians.3.16", "source": "Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ.", "text": "The *logos* of the *Christou* *enoikeitō* in you *plousiōs* in all *sophia*; *didaskontes* and *nouthetountes* *heautous* with *psalmois* and *hymnois* and *ōdais* *pneumatikais*, in *chariti* *adontes* in the *kardia* of you to the *Kyriō*.", "grammar": { "*logos*": "nominative, masculine, singular - word", "*Christou*": "genitive, masculine, singular - of Christ", "*enoikeitō*": "present active imperative, 3rd person singular - let dwell/indwell", "*hymin*": "dative, 2nd person plural pronoun - in you", "*plousiōs*": "adverb - richly/abundantly", "*pasē*": "dative, feminine, singular - all/every", "*sophia*": "dative, feminine, singular - wisdom", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*nouthetountes*": "present active participle, nominative, masculine, plural - admonishing", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*psalmois*": "dative, masculine, plural - psalms", "*hymnois*": "dative, masculine, plural - hymns", "*ōdais*": "dative, feminine, plural - songs/odes", "*pneumatikais*": "dative, feminine, plural - spiritual", "*chariti*": "dative, feminine, singular - grace/gratitude", "*adontes*": "present active participle, nominative, masculine, plural - singing", "*kardia*": "dative, feminine, singular - heart", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*logos*": "word/message/teaching", "*enoikeitō*": "let dwell/inhabit/live in", "*plousiōs*": "richly/abundantly/fully", "*sophia*": "wisdom/skill/insight", "*didaskontes*": "teaching/instructing/educating", "*nouthetountes*": "admonishing/warning/instructing", "*psalmois*": "psalms/songs from scripture", "*hymnois*": "hymns/songs of praise", "*ōdais pneumatikais*": "spiritual songs/divinely inspired songs", "*chariti*": "grace/gratitude/thankfulness", "*adontes*": "singing/chanting/making melody" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eph 5:14-17
    4 verses
    84%

    14 { "verseID": "Ephesians.5.14", "source": "Διὸ λέγει, Ἔγειραι ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός.", "text": "*Dio legei*, *Egeirai* the *katheudōn*, and *anasta* from the *nekrōn*, and *epiphausei* to you the *Christos*", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*Egeirai*": "aorist imperative, middle, 2nd singular - awake/arise [command]", "*katheudōn*": "present participle, active, nominative, masculine, singular - sleeping one", "*anasta*": "aorist imperative, active, 2nd singular - rise up/stand up [command]", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*epiphausei*": "future, active, indicative, 3rd singular - will shine upon", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Dio*": "therefore/wherefore/for this reason", "*legei*": "says/speaks/it says", "*Egeirai*": "awake/arise", "*katheudōn*": "sleeping one/sleeper", "*anasta*": "rise up/stand up", "*nekrōn*": "dead ones/dead", "*epiphausei*": "will shine upon/will give light to", "*Christos*": "Christ/Anointed One" } }

    15 { "verseID": "Ephesians.5.15", "source": "Βλέπετε οὖν πῶς ἀκριβῶς περιπατεῖτε, μὴ ὡς ἄσοφοι, ἀλλʼ ὡς σοφοί,", "text": "*Blepete oun pōs akribōs peripateite*, *mē* as *asophoi*, but as *sophoi*", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - see/look/take heed [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*pōs*": "adverb - how", "*akribōs*": "adverb - carefully/accurately/diligently", "*peripateite*": "present, active, indicative, 2nd plural - you walk/conduct yourselves", "*mē*": "negative particle - not", "*asophoi*": "nominative, masculine, plural - unwise ones", "*sophoi*": "nominative, masculine, plural - wise ones" }, "variants": { "*Blepete*": "see/look/take heed/beware", "*pōs*": "how/in what manner", "*akribōs*": "carefully/accurately/diligently/precisely", "*peripateite*": "you walk/live/conduct yourselves", "*asophoi*": "unwise ones/foolish", "*sophoi*": "wise ones/prudent" } }

    16 { "verseID": "Ephesians.5.16", "source": "Ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν.", "text": "*Exagorazomenoi* the *kairon*, because the *hēmerai ponērai eisin*", "grammar": { "*Exagorazomenoi*": "present participle, middle, nominative, masculine, plural - redeeming/buying up", "*kairon*": "accusative, masculine, singular - time/opportunity/season", "*hoti*": "conjunction - because/for", "*hēmerai*": "nominative, feminine, plural - days", "*ponērai*": "nominative, feminine, plural - evil/wicked", "*eisin*": "present, indicative, 3rd plural - are" }, "variants": { "*Exagorazomenoi*": "redeeming/buying up/making the most of", "*kairon*": "time/opportunity/season/appointed time", "*hēmerai*": "days/time", "*ponērai*": "evil/wicked/bad" } }

    17 { "verseID": "Ephesians.5.17", "source": "Διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.", "text": "Because of this *mē ginesthe aphrones*, but *synientes* what [is] the *thelēma* of the *Kyriou*", "grammar": { "*mē*": "negative particle - not", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*aphrones*": "nominative, masculine, plural - foolish/senseless", "*alla*": "conjunction - but", "*synientes*": "present participle, active, nominative, masculine, plural - understanding", "*thelēma*": "nominative, neuter, singular - will/desire", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ginesthe*": "become/be/prove", "*aphrones*": "foolish/senseless/unwise", "*synientes*": "understanding/comprehending/perceiving", "*thelēma*": "will/desire/purpose", "*Kyriou*": "Lord/Master" } }

  • Col 4:6
    79%

    6 { "verseID": "Colossians.4.6", "source": "Ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.", "text": "The *logos* of you *pantote* in *chariti*, with *halati* *ērtymenos*, to *eidenai* how *dei* you to each one to *apokrinesthai*.", "grammar": { "*logos*": "nominative, masculine, singular - word/speech", "*pantote*": "adverb - always/at all times", "*chariti*": "dative, feminine, singular - grace/favor", "*halati*": "dative, neuter, singular - salt", "*ērtymenos*": "perfect participle, passive, nominative, masculine, singular - seasoned/flavored", "*eidenai*": "perfect infinitive, active - to know", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*apokrinesthai*": "present infinitive, middle - to answer/respond" }, "variants": { "*logos*": "word/speech/message/utterance", "*pantote*": "always/at all times/ever", "*chariti*": "grace/favor/kindness/goodwill", "*halati*": "salt/wisdom/preservation agent", "*ērtymenos*": "seasoned/flavored/prepared", "*eidenai*": "to know/understand/recognize", "*apokrinesthai*": "to answer/respond/reply" } }

  • 1 Thess 4:12
    78%

    12 { "verseID": "1 Thessalonians.4.12", "source": "Ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε.", "text": "That you may *peripatēte* *euschēmonōs* toward the ones *exō*, and of nothing *chreian* you may *echēte*.", "grammar": { "*peripatēte*": "present, subjunctive, active, 2nd person, plural - you may walk/conduct yourselves", "*euschēmonōs*": "adverb - properly/respectably", "*exō*": "adverb used as substantive - outside/outsiders", "*chreian*": "accusative, feminine, singular - need/necessity", "*echēte*": "present, subjunctive, active, 2nd person, plural - you may have" }, "variants": { "*peripatēte*": "walk/conduct yourselves/live", "*euschēmonōs*": "properly/respectably/decently/appropriately", "*exō*": "outside/outsiders/non-believers", "*chreian*": "need/necessity/requirement", "*echēte*": "have/experience/possess" } }

  • Col 4:3-4
    2 verses
    77%

    3 { "verseID": "Colossians.4.3", "source": "Προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ Θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ Χριστοῦ, διʼ ὃ καὶ δέδεμαι:", "text": "*Proseuchomenoi* *hama* also about us, that *ho* *Theos* might *anoixē* for us *thyran* of the *logou*, to *lalēsai* the *mystērion* of the *Christou*, because of which also I *dedemai*:", "grammar": { "*Proseuchomenoi*": "present participle, middle, nominative, masculine, plural - praying", "*hama*": "adverb - at the same time/together", "*Theos*": "nominative, masculine, singular - God", "*anoixē*": "aorist subjunctive, active, 3rd singular - might open", "*thyran*": "accusative, feminine, singular - door/entrance", "*logou*": "genitive, masculine, singular - word/message", "*lalēsai*": "aorist infinitive, active - to speak/proclaim", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*dedemai*": "perfect indicative, passive, 1st singular - I have been bound/imprisoned" }, "variants": { "*Proseuchomenoi*": "praying/petitioning", "*hama*": "at the same time/together/simultaneously", "*thyran*": "door/entrance/opportunity/access", "*logou*": "word/message/account/statement", "*lalēsai*": "to speak/tell/proclaim/declare", "*mystērion*": "mystery/secret/hidden truth", "*dedemai*": "I am bound/imprisoned/in chains" } }

    4 { "verseID": "Colossians.4.4", "source": "Ἵνα φανερώσω αὐτό, ὡς δεῖ με λαλῆσαι.", "text": "That I might *phanerōsō* it, as *dei* me to *lalēsai*.", "grammar": { "*phanerōsō*": "aorist subjunctive, active, 1st singular - I might make clear/reveal", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*lalēsai*": "aorist infinitive, active - to speak/proclaim" }, "variants": { "*phanerōsō*": "make clear/reveal/manifest/make known", "*dei*": "it is necessary/ought/must/should", "*lalēsai*": "to speak/tell/declare/proclaim" } }

  • Eph 4:17
    74%

    17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }

  • 1 Pet 4:3-4
    2 verses
    72%

    3 { "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } }

    4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • Col 3:7
    72%

    7 { "verseID": "Colossians.3.7", "source": "Ἐν οἷς καὶ ὑμεῖς περιεπατήσατέ ποτε, ὅτε ἐζῆτε ἐν αὔτοις.", "text": "In which things also you *periepatēsate* *pote*, when you *ezēte* in them.", "grammar": { "*En hois*": "preposition with dative relative pronoun - among which things", "*kai*": "adverbial conjunction - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*periepatēsate*": "aorist active indicative, 2nd person plural - walked/lived", "*pote*": "temporal adverb - once/formerly", "*hote*": "temporal conjunction - when", "*ezēte*": "imperfect active indicative, 2nd person plural - were living", "*en autois*": "preposition with dative - in them" }, "variants": { "*periepatēsate*": "walked/lived/conducted yourselves", "*pote*": "once/formerly/at one time", "*ezēte*": "were living/existing/dwelling" } }

  • 1 Thess 4:5
    72%

    5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }

  • Col 2:4
    71%

    4 { "verseID": "Colossians.2.4", "source": "Τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.", "text": "And this *legō*, so that no one you *paralogizētai* in *pithanologia*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*paralogizētai*": "present middle subjunctive, 3rd person singular - might deceive/delude/mislead", "*pithanologia*": "dative, feminine, singular - persuasive speech/plausible argument" }, "variants": { "*legō*": "say/speak/declare", "*paralogizētai*": "deceive/delude/mislead by false reasoning", "*pithanologia*": "persuasive speech/plausible argument/enticing words" } }

  • Eph 4:1
    71%

    1 { "verseID": "Ephesians.4.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς ἐγὼ, ὁ δέσμιος ἐν Κυρίῳ, ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,", "text": "*Parakalō* *oun* you *egō*, the *desmios* in *Kyriō*, *axiōs* to *peripatēsai* of the *klēseōs* which you were *eklēthēte*,", "grammar": { "*Parakalō*": "present active indicative, 1st singular - I beseech/exhort/encourage", "*oun*": "inferential particle - therefore/then", "you": "accusative plural - direct object", "*egō*": "personal pronoun, nominative - I/myself (emphatic)", "*desmios*": "nominative masculine singular - prisoner/captive", "*Kyriō*": "dative masculine singular - in/by the Lord", "*axiōs*": "adverb - worthily/suitably", "*peripatēsai*": "aorist active infinitive - to walk/conduct oneself", "*klēseōs*": "genitive feminine singular - calling/invitation", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called" }, "variants": { "*Parakalō*": "beseech/exhort/encourage/urge", "*desmios*": "prisoner/captive/one who is bound", "*Kyriō*": "Lord/master", "*peripatēsai*": "walk/conduct oneself/live", "*klēseōs*": "calling/invitation/vocation", "*axiōs*": "worthily/in a manner worthy of" } }

  • Eph 5:6-8
    3 verses
    71%

    6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

    7 { "verseID": "Ephesians.5.7", "source": "Μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν.", "text": "*Mē oun ginesthe symmetochoi autōn*", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/consequently", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*symmetochoi*": "nominative, masculine, plural - partakers/participants", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*ginesthe*": "become/be/prove", "*symmetochoi*": "partakers/participants/sharers" } }

    8 { "verseID": "Ephesians.5.8", "source": "Ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν Κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε:", "text": "*Ēte gar pote skotos*, *nyn de phōs* in *Kyriō*: as *tekna phōtos peripateite*", "grammar": { "*Ēte*": "imperfect, indicative, 2nd plural - you were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly", "*skotos*": "nominative, neuter, singular - darkness", "*nyn*": "adverb - now", "*de*": "conjunction - but/and", "*phōs*": "nominative, neuter, singular - light", "*Kyriō*": "dative, masculine, singular - Lord", "*tekna*": "nominative, neuter, plural - children", "*phōtos*": "genitive, neuter, singular - of light", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]" }, "variants": { "*Ēte*": "you were", "*pote*": "once/formerly/at one time", "*skotos*": "darkness/obscurity", "*phōs*": "light/illumination", "*Kyriō*": "Lord/Master", "*tekna*": "children/offspring", "*peripateite*": "walk/live/conduct yourselves" } }

  • 1 Pet 2:12
    70%

    12 { "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }

  • Titus 2:8
    70%

    8 { "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } }

  • 1 Pet 1:17-18
    2 verses
    70%

    17 { "verseID": "1 Peter.1.17", "source": "Καὶ εἰ Πατέρα ἐπικαλεῖσθε, τὸν ἀπροσωπολήπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε:", "text": "And if *Patera* you *epikaleisthe*, the one *aprosōpolēptōs* *krinonta* according to the of each *ergon*, in *phobō* the of the *paroikias* of you *chronon* *anastraphēte*:", "grammar": { "*Patera*": "accusative, masculine, singular - direct object", "*epikaleisthe*": "present, middle, indicative, 2nd person, plural - ongoing action", "*aprosōpolēptōs*": "adverb - manner", "*krinonta*": "present, active, participle, accusative, masculine, singular - attributive", "*ergon*": "accusative, neuter, singular - direct object", "*phobō*": "dative, masculine, singular - manner/emotion", "*paroikias*": "genitive, feminine, singular - possessive/relationship", "*chronon*": "accusative, masculine, singular - extent/duration", "*anastraphēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*Patera*": "Father/ancestor/progenitor", "*epikaleisthe*": "call upon/invoke/address as", "*aprosōpolēptōs*": "impartially/without favoritism/without partiality", "*krinonta*": "judging/evaluating/assessing", "*ergon*": "work/deed/action", "*phobō*": "fear/reverence/respect", "*paroikias*": "sojourn/temporary residence/exile", "*chronon*": "time/period/duration", "*anastraphēte*": "conduct yourselves/behave/live" } }

    18 { "verseID": "1 Peter.1.18", "source": "Εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου·", "text": "*Eidotes* that not with *phthartois*, *argyriō* or *chrysiō*, you were *elytrōthēte* from the *mataias* of you *anastrophēs* *patroparadotou*;", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - causal", "*phthartois*": "dative, neuter, plural - means/instrument", "*argyriō*": "dative, neuter, singular - apposition", "*chrysiō*": "dative, neuter, singular - apposition", "*elytrōthēte*": "aorist, passive, indicative, 2nd person, plural - completed action", "*mataias*": "genitive, feminine, singular - attributive", "*anastrophēs*": "genitive, feminine, singular - separation", "*patroparadotou*": "genitive, feminine, singular - attributive" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*phthartois*": "perishable things/corruptible items", "*argyriō*": "silver/silver coin", "*chrysiō*": "gold/golden object", "*elytrōthēte*": "were ransomed/redeemed/freed by payment", "*mataias*": "futile/empty/worthless", "*anastrophēs*": "way of life/conduct/behavior", "*patroparadotou*": "inherited from fathers/handed down by tradition/passed down from ancestors" } }

  • Phil 2:15
    70%

    15 { "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } }

  • Col 1:10
    69%

    10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }

  • Phil 4:5
    69%

    5 { "verseID": "Philippians.4.5", "source": "Τὸ ἐπιεικὲς ὑμῶν γνωσθήτω πᾶσιν ἀνθρώποις. Ὁ Κύριος ἐγγύς.", "text": "The *epieikes* of you *gnōsthētō* to all *anthrōpois*. The *Kyrios engys*.", "grammar": { "*epieikes*": "nominative, neuter, singular - gentleness/reasonableness/moderation", "*gnōsthētō*": "aorist imperative passive, 3rd person singular - let it be known", "*anthrōpois*": "dative, masculine, plural - men/people/mankind", "*Kyrios*": "nominative, masculine, singular - Lord", "*engys*": "adverb - near/at hand" }, "variants": { "*epieikes*": "gentleness/reasonableness/moderation/forbearance/graciousness", "*gnōsthētō*": "let it be known/made evident/recognized", "*anthrōpois*": "men/people/mankind/human beings", "*Kyrios*": "Lord/master", "*engys*": "near/at hand/imminent/close" } }

  • Eph 1:8
    69%

    8 { "verseID": "Ephesians.1.8", "source": "Ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει·", "text": "Which he *eperisseusen* unto us in all *sophia* and *phronēsei*;", "grammar": { "*Hēs*": "relative pronoun, genitive, feminine, singular - referring to *charitos*", "*eperisseusen*": "aorist active indicative, 3rd singular - main verb", "*eis*": "preposition governing accusative - direction/recipient", "*hēmas*": "accusative, plural - object of preposition", "*en*": "preposition governing dative - sphere/manner", "*pasē*": "dative, feminine, singular - attributive", "*sophia*": "dative, feminine, singular - sphere/manner", "*phronēsei*": "dative, feminine, singular - sphere/manner" }, "variants": { "*eperisseusen*": "made abundant/caused to abound/lavished", "*sophia*": "wisdom/knowledge/understanding", "*phronēsei*": "prudence/insight/practical wisdom" } }

  • Phil 1:10
    69%

    10 { "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }

  • Eph 4:22-23
    2 verses
    69%

    22 { "verseID": "Ephesians.4.22", "source": "Ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον, τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης·", "text": "To *apothesthai* you according to the former *anastrophēn* the *palaion anthrōpon*, the one being *phtheiromenon* according to the *epithymias* of the *apatēs*;", "grammar": { "*apothesthai*": "aorist middle infinitive - to put off/lay aside", "you": "accusative plural - you (as subject of infinitive)", "former": "accusative feminine singular - former/previous", "*anastrophēn*": "accusative feminine singular - conduct/manner of life", "*palaion*": "accusative masculine singular - old", "*anthrōpon*": "accusative masculine singular - man/person", "*phtheiromenon*": "present passive participle, accusative masculine singular - being corrupted/destroyed", "*epithymias*": "accusative feminine plural - desires/lusts", "*apatēs*": "genitive feminine singular - of deceit/deception" }, "variants": { "*apothesthai*": "put off/lay aside/remove", "*anastrophēn*": "conduct/manner of life/behavior", "*palaion anthrōpon*": "old man/old self/former nature", "*phtheiromenon*": "being corrupted/destroyed/ruined", "*epithymias*": "desires/lusts/cravings", "*apatēs*": "deceit/deception/seduction" } }

    23 { "verseID": "Ephesians.4.23", "source": "Ἀνανεοῦσθαι δὲ τῷ πνεύματι τοῦ νοὸς ὑμῶν·", "text": "To be *ananeousthai* *de* in the *pneumati* of the *noos* of you;", "grammar": { "*ananeousthai*": "present passive infinitive - to be renewed", "*de*": "postpositive particle - and/but", "*pneumati*": "dative neuter singular - in spirit", "*noos*": "genitive masculine singular - of mind" }, "variants": { "*ananeousthai*": "be renewed/made new", "*pneumati*": "spirit/inner being", "*noos*": "mind/understanding/intellect" } }

  • Heb 12:14
    69%

    14 { "verseID": "Hebrews.12.14", "source": "Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον:", "text": "*Eirēnēn diōkete* with all, and the *hagiasmon*, which without *oudeis opsetai* the *Kyrion*:", "grammar": { "*Eirēnēn*": "noun, accusative, singular, feminine - peace", "*diōkete*": "verb, present active imperative, 2nd person plural - pursue/follow after", "*hagiasmon*": "noun, accusative, singular, masculine - holiness/sanctification", "*oudeis*": "pronoun, nominative, singular, masculine - no one", "*opsetai*": "verb, future middle indicative, 3rd person singular - will see", "*Kyrion*": "noun, accusative, singular, masculine - Lord" }, "variants": { "*diōkete*": "pursue/follow after/strive for/seek after", "*hagiasmon*": "holiness/sanctification/consecration/purity" } }

  • Jas 3:13
    69%

    13 { "verseID": "James.3.13", "source": "Τίς σοφὸς καὶ ἐπιστήμων ἐν ὑμῖν; δειξάτω ἐκ τῆς καλῆς ἀναστροφῆς τὰ ἔργα αὐτοῦ ἐν πρᾳΰτητι σοφίας.", "text": "Who *sophos* and *epistēmōn* among you? Let him *deixatō* out of the *kalēs* *anastrophēs* the *erga* of him in *prautēti* of *sophias*.", "grammar": { "*sophos*": "nominative, masculine, singular - wise", "*epistēmōn*": "nominative, masculine, singular - understanding/knowing", "*deixatō*": "aorist imperative, active, 3rd singular - let him show", "*kalēs*": "genitive, feminine, singular - good/noble", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior", "*erga*": "accusative, neuter, plural - works/deeds", "*prautēti*": "dative, feminine, singular - meekness/gentleness", "*sophias*": "genitive, feminine, singular - of wisdom" }, "variants": { "*sophos*": "wise/skilled", "*epistēmōn*": "understanding/knowledgeable/intelligent", "*deixatō*": "show/demonstrate/prove", "*kalēs*": "good/noble/beautiful", "*anastrophēs*": "conduct/behavior/manner of life", "*erga*": "works/deeds/actions", "*prautēti*": "meekness/gentleness/humility", "*sophias*": "wisdom/skill/insight" } }

  • Eph 4:26
    69%

    26 { "verseID": "Ephesians.4.26", "source": "Ὀργίζεσθε, καὶ μὴ ἁμαρτάνετε: ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ τῷ παροργισμῷ ὑμῶν:", "text": "Be *orgizesthe*, and not *hamartanete*: the *hēlios* not let *epidyetō* upon the *parorgismō* of you:", "grammar": { "*orgizesthe*": "present middle/passive imperative, 2nd plural - be angry", "*hamartanete*": "present active imperative, 2nd plural - sin", "*hēlios*": "nominative masculine singular - sun", "*epidyetō*": "present active imperative, 3rd singular - let set/go down", "*parorgismō*": "dative masculine singular - upon provocation/anger" }, "variants": { "*orgizesthe*": "be angry/be provoked", "*hamartanete*": "sin/err/miss the mark", "*hēlios*": "sun", "*epidyetō*": "set/go down", "*parorgismō*": "provocation/anger/wrath" } }

  • Eph 4:31
    69%

    31 { "verseID": "Ephesians.4.31", "source": "Πᾶσα πικρία, καὶ θυμὸς, καὶ ὀργὴ, καὶ κραυγὴ, καὶ βλασφημία, ἀρθήτω ἀφʼ ὑμῶν, σὺν πάσῃ κακίᾳ:", "text": "All *pikria*, and *thymos*, and *orgē*, and *kraugē*, and *blasphēmia*, let be *arthētō* from you, with all *kakia*:", "grammar": { "*pikria*": "nominative feminine singular - bitterness", "*thymos*": "nominative masculine singular - wrath/rage", "*orgē*": "nominative feminine singular - anger", "*kraugē*": "nominative feminine singular - clamor/outcry", "*blasphēmia*": "nominative feminine singular - slander/evil speaking", "*arthētō*": "aorist passive imperative, 3rd singular - let be taken away", "*kakia*": "dative feminine singular - with malice/evil" }, "variants": { "*pikria*": "bitterness/harshness", "*thymos*": "wrath/rage/passionate anger", "*orgē*": "anger/indignation", "*kraugē*": "clamor/outcry/shouting", "*blasphēmia*": "slander/evil speaking/abusive speech", "*arthētō*": "be taken away/removed", "*kakia*": "malice/evil/wickedness" } }

  • 1 Pet 3:2
    68%

    2 { "verseID": "1 Peter.3.2", "source": "Ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.", "text": "*Epopteusantes* the in *phobō hagnēn anastrophēn* of-you.", "grammar": { "*epopteusantes*": "aorist active participle, nominative, masculine, plural - having observed/witnessed", "*phobō*": "dative, masculine, singular - fear/reverence", "*hagnēn*": "accusative, feminine, singular - pure/holy/chaste", "*anastrophēn*": "accusative, feminine, singular - conduct/behavior/manner of life", "*hymōn*": "genitive, plural - of you" }, "variants": { "*epopteusantes*": "having observed/having witnessed/having looked upon closely", "*phobō*": "fear/reverence/respect", "*hagnēn*": "pure/holy/chaste/modest", "*anastrophēn*": "conduct/behavior/lifestyle/manner of life" } }

  • 2 Cor 4:2
    68%

    2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }

  • Eph 2:12
    68%

    12 { "verseID": "Ephesians.2.12", "source": "Ὅτι ἦτε ἐν τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ, καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες, καὶ ἄθεοι ἐν τῷ κόσμῳ:", "text": "That you were in the *kairō* *ekeinō* without *Christou*, *apēllotriōmenoi* of the *politeias* of the *Israēl*, and *xenoi* of the *diathēkōn* of the *epangelias*, *elpida* not *echontes*, and *atheoi* in the *kosmō*", "grammar": { "*kairō*": "dative singular masculine - time/season/opportunity", "*ekeinō*": "dative singular masculine - that/remote", "*Christou*": "genitive singular masculine - Christ/Anointed One", "*apēllotriōmenoi*": "perfect passive participle, nominative plural masculine - having been alienated/estranged", "*politeias*": "genitive singular feminine - citizenship/commonwealth", "*Israēl*": "genitive singular - Israel", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*diathēkōn*": "genitive plural feminine - covenants/testaments", "*epangelias*": "genitive singular feminine - promise", "*elpida*": "accusative singular feminine - hope/expectation", "*echontes*": "present active participle, nominative plural masculine - having", "*atheoi*": "nominative plural masculine - without God/godless", "*kosmō*": "dative singular masculine - world/universe" }, "variants": { "*kairō*": "time/season/appointed time", "*apēllotriōmenoi*": "alienated/estranged/excluded", "*politeias*": "citizenship/commonwealth/state", "*xenoi*": "strangers/foreigners/aliens", "*diathēkōn*": "covenants/testaments/contracts", "*epangelias*": "promise/announcement/declaration", "*elpida*": "hope/expectation/confidence", "*atheoi*": "without God/godless/atheists", "*kosmō*": "world/ordered system/universe" } }

  • 1 Thess 2:12
    68%

    12 { "verseID": "1 Thessalonians.2.12", "source": "παρακαλοῦντες ὑμᾶς καί παραμυθούμενοι καί μαρτυρόμενοι, ⋄Εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ, τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.", "text": "*Parakalountes* you *kai* *paramythoumenoi* *kai* *martyromenoi*, to the *peripatēsai* you *axiōs* of the *Theou*, the one *kalesantos* you into the *heautou* *basileian* *kai* *doxan*.", "grammar": { "*Parakalountes*": "present active participle, nominative, masculine, plural - exhorting/encouraging", "*kai*": "conjunction - and/also", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - comforting/consoling", "*martyromenoi*": "present middle participle, nominative, masculine, plural - testifying/charging", "*peripatēsai*": "aorist active infinitive - to walk/live", "*axiōs*": "adverb - worthily/in a manner worthy", "*Theou*": "genitive, masculine, singular - of God", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own", "*basileian*": "accusative, feminine, singular - kingdom", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Parakalountes*": "exhorting/encouraging/urging", "*paramythoumenoi*": "comforting/consoling/encouraging", "*martyromenoi*": "testifying/charging/insisting", "*peripatēsai*": "to walk/live/conduct oneself" } }

  • 1 Pet 3:15
    68%

    15 { "verseID": "1 Peter.3.15", "source": "Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν: ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος", "text": "*Kyrion* but the *Theon hagiasate* in the *kardiais* of-you: *hetoimoi* but *aei pros apologian* to-everyone *aitounti* you *logon* concerning the in you *elpidos*", "grammar": { "*Kyrion*": "accusative, masculine, singular - Lord/master", "*de*": "conjunction - but/and/now", "*Theon*": "accusative, masculine, singular - God", "*hagiasate*": "aorist active imperative, 2nd plural - sanctify/set apart", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, plural - of you/your", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*aei*": "adverb - always/ever", "*pros*": "preposition + accusative - for/to/toward", "*apologian*": "accusative, feminine, singular - defense/answer", "*panti*": "dative, masculine, singular - to everyone/to all", "*aitounti*": "present active participle, dative, masculine, singular - asking/requesting", "*hymas*": "accusative, plural - you", "*logon*": "accusative, masculine, singular - word/account/reason", "*peri*": "preposition + genitive - concerning/about", "*elpidos*": "genitive, feminine, singular - of hope" }, "variants": { "*Kyrion*": "Lord/master/owner", "*Theon*": "God/deity", "*hagiasate*": "sanctify/set apart/treat as holy", "*kardiais*": "hearts/minds/inner selves", "*hetoimoi*": "ready/prepared/at hand", "*aei*": "always/continually/ever", "*apologian*": "defense/verbal defense/answer", "*aitounti*": "asking/requesting/demanding", "*logon*": "word/account/reason/explanation", "*elpidos*": "hope/expectation/confidence" } }

  • Jas 3:17
    68%

    17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } }

  • Luke 21:14
    68%

    14 { "verseID": "Luke.21.14", "source": "Θέσθε οὖν εἴς τὰς καρδίας ὑμῶν, μὴ προμελετᾷν ἀπολογηθῆναι:", "text": "*Thesthe* *oun* into the *kardias* of you, not to *promeletān* *apologēthēnai*:", "grammar": { "*Thesthe*": "aorist middle imperative, 2nd person plural - set/put", "*oun*": "inferential particle - therefore/then", "*kardias*": "accusative feminine plural - hearts", "*promeletān*": "present active infinitive - to prepare beforehand", "*apologēthēnai*": "aorist passive infinitive - to make a defense" }, "variants": { "*Thesthe*": "set/put/place/determine", "*oun*": "therefore/then/accordingly", "*kardias*": "hearts/minds/inner beings", "*promeletān*": "to prepare beforehand/to rehearse in advance", "*apologēthēnai*": "to make a defense/to give an answer/to defend oneself" } }

  • Eph 4:29
    68%

    29 { "verseID": "Ephesians.4.29", "source": "Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλʼ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.", "text": "All *logos sapros* from the *stomatos* of you not let *ekporeuestho*, but if any *agathos pros oikodomēn* of the *chreias*, *hina* it might *dō charin* to the ones *akouousin*.", "grammar": { "*logos*": "nominative masculine singular - word/speech", "*sapros*": "nominative masculine singular - corrupt/unwholesome", "*stomatos*": "genitive neuter singular - of mouth", "*ekporeuestho*": "present middle/passive imperative, 3rd singular - let proceed", "*agathos*": "nominative masculine singular - good", "*pros*": "preposition with accusative - for/toward", "*oikodomēn*": "accusative feminine singular - edification/building up", "*chreias*": "genitive feminine singular - of need", "*hina*": "conjunction - so that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - it might give", "*charin*": "accusative feminine singular - grace/favor", "*akouousin*": "present active participle, dative masculine plural - to those hearing" }, "variants": { "*logos*": "word/speech/message", "*sapros*": "corrupt/unwholesome/rotten", "*stomatos*": "mouth/speech", "*ekporeuestho*": "proceed/come out", "*agathos*": "good/beneficial/worthy", "*oikodomēn*": "edification/building up", "*chreias*": "need/necessity", "*dō*": "might give/grant/impart", "*charin*": "grace/favor/benefit", "*akouousin*": "those hearing/listeners" } }

  • Jas 4:13
    68%

    13 { "verseID": "James.4.13", "source": "Ἄγε νῦν, οἱ λέγοντες, Σήμερον ἢ αὔριον πορευσόμεθα εἰς τήνδε τήν πόλιν, καὶ ποιήσομεν ἐκεῖ ἐνιαυτὸν ἕνα, καὶ ἐμπορευσόμεθα καὶ κερδήσομεν:", "text": "*Age nyn*, the ones *legontes*, Today or tomorrow we will *poreusometha* into this specific *polin*, and we will *poiēsomen ekei eniauton hena*, and we will *emporeusometha* and we will *kerdēsomen*:", "grammar": { "*Age*": "present active imperative, 2nd singular - come/go", "*nyn*": "adverb - now", "*legontes*": "present active participle, nominative, masculine, plural - saying/speaking", "*poreusometha*": "future middle indicative, 1st plural - will travel/journey/go", "*polin*": "accusative, feminine, singular - city", "*poiēsomen*": "future active indicative, 1st plural - will do/make/spend", "*ekei*": "adverb - there", "*eniauton*": "accusative, masculine, singular - year", "*hena*": "accusative, masculine, singular - one", "*emporeusometha*": "future middle indicative, 1st plural - will trade/do business", "*kerdēsomen*": "future active indicative, 1st plural - will gain/profit" }, "variants": { "*Age*": "come/go/attention (interjection)", "*nyn*": "now/at present", "*legontes*": "saying/speaking/telling", "*poreusometha*": "will travel/journey/go", "*polin*": "city/town", "*poiēsomen*": "will do/make/spend", "*ekei*": "there/in that place", "*eniauton*": "year", "*hena*": "one", "*emporeusometha*": "will trade/do business/engage in commerce", "*kerdēsomen*": "will gain/profit/earn" } }

  • 1 Cor 10:15
    68%

    15 { "verseID": "1 Corinthians.10.15", "source": "Ὡς φρονίμοις λέγω· κρίνατε ὑμεῖς ὅ φημι.", "text": "As to *phronimois* I *legō*: *krinate* you what I *phēmi*", "grammar": { "*phronimois*": "dative, masculine, plural - prudent/wise/sensible ones", "*legō*": "present indicative, 1st person singular - I speak/say", "*krinate*": "aorist imperative, 2nd person plural - judge/discern", "*phēmi*": "present indicative, 1st person singular - I say/assert" }, "variants": { "*phronimois*": "prudent/wise/sensible ones", "*krinate*": "judge/discern/evaluate", "*phēmi*": "say/assert/declare" } }

  • 2 Cor 5:7
    68%

    7 { "verseID": "2 Corinthians.5.7", "source": "(Διὰ πίστεως γὰρ περιπατοῦμεν, οὐ διὰ εἴδους:)", "text": "(Through *pisteōs* *gar* we *peripatoumen*, not through *eidous*:)", "grammar": { "*pisteōs*": "noun, genitive feminine singular - faith/belief/trust", "*gar*": "conjunction - for/because [explanatory]", "*peripatoumen*": "present active indicative, 1st person plural - we walk/live/conduct ourselves", "*eidous*": "noun, genitive neuter singular - sight/appearance/form" }, "variants": { "*pisteōs*": "faith/belief/trust", "*peripatoumen*": "we walk/live/conduct ourselves", "*eidous*": "sight/appearance/form/visible appearance" } }

  • Rom 13:11
    68%

    11 { "verseID": "Romans.13.11", "source": "Καὶ τοῦτο, εἰδότες τὸν καιρόν, ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι: νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.", "text": "And this, *eidotes* the *kairon*, that *hōra* us already from *hypnou egerthēnai*: *nyn gar engyteron* of us the *sōtēria* than when we *episteusamen*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*hōra*": "nominative, feminine, singular - hour/time", "*hypnou*": "genitive, masculine, singular - of sleep", "*egerthēnai*": "aorist passive infinitive - to be awakened/roused", "*nyn*": "adverb - now", "*gar*": "postpositive conjunction - for/because", "*engyteron*": "comparative adverb - nearer/closer", "*sōtēria*": "nominative, feminine, singular - salvation", "*episteusamen*": "aorist active indicative, 1st plural - we believed" }, "variants": { "*eidotes*": "knowing/understanding", "*kairon*": "time/season/opportunity/moment", "*hōra*": "hour/time/moment", "*hypnou*": "sleep/slumber", "*egerthēnai*": "to be awakened/roused/raised", "*engyteron*": "nearer/closer", "*sōtēria*": "salvation/deliverance/preservation", "*episteusamen*": "we believed/trusted/had faith" } }

  • Col 1:28
    68%

    28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } }

  • Eph 3:10
    68%

    10 { "verseID": "Ephesians.3.10", "source": "Ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ", "text": "In order that *gnōristhē nyn* to the *archais* and to the *exousiais en tois epouraniois dia* the *ekklēsias* the *polypoikilos sophia* of the *Theou*", "grammar": { "*Hina*": "conjunction - in order that/so that", "*gnōristhē*": "aorist, passive, subjunctive, 3rd person, singular - might be made known", "*nyn*": "adverb - now", "*tais archais*": "dative, feminine, plural - to the rulers/principalities", "*kai*": "conjunction - and", "*tais exousiais*": "dative, feminine, plural - to the authorities/powers", "*en*": "preposition with dative - in", "*tois epouraniois*": "dative, neuter, plural - in the heavenly places", "*dia*": "preposition with genitive - through", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*polypoikilos*": "nominative, feminine, singular - manifold/multi-faceted", "*sophia*": "nominative, feminine, singular - wisdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gnōristhē*": "might be made known/might be revealed/might be disclosed", "*archais*": "rulers/principalities/beginnings/first ones", "*exousiais*": "authorities/powers/ruling entities", "*epouraniois*": "heavenly places/heavenly realms/celestial regions", "*ekklēsias*": "church/assembly/congregation", "*polypoikilos*": "manifold/multi-faceted/many-colored/richly diverse", "*sophia*": "wisdom/knowledge/understanding" } }

  • Eph 5:10
    68%

    10 { "verseID": "Ephesians.5.10", "source": "Δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ.", "text": "*Dokimazontes* what *estin euareston* to the *Kyriō*", "grammar": { "*Dokimazontes*": "present participle, active, nominative, masculine, plural - proving/testing", "*estin*": "present, indicative, 3rd singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*Dokimazontes*": "proving/testing/discerning/examining", "*euareston*": "well-pleasing/acceptable/approved", "*Kyriō*": "Lord/Master" } }

  • Rom 13:13
    68%

    13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }

  • Titus 3:14
    68%

    14 { "verseID": "Titus.3.14", "source": "Μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.", "text": "*Manthanetōsan de* and *hoi hēmeteroi kalōn ergōn proistasthai* for the *anankaias chreias*, so that *mē ōsin akarpoi*.", "grammar": { "*Manthanetōsan*": "present active imperative, 3rd plural - let them learn", "*de*": "conjunction - and/but/now", "and": "conjunction (καὶ) - also/even", "*hoi*": "nominative, masculine, plural - the", "*hēmeteroi*": "nominative, masculine, plural - our people", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "for": "preposition (εἰς) - for/unto", "the": "accusative, feminine, plural - the", "*anankaias*": "accusative, feminine, plural - necessary/pressing", "*chreias*": "accusative, feminine, plural - needs", "so that": "conjunction (ἵνα) - so that/in order that", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd plural - they may be", "*akarpoi*": "nominative, masculine, plural - unfruitful/barren" }, "variants": { "*Manthanetōsan*": "let them learn/they must learn", "*hēmeteroi*": "our people/our [followers]/our [community]", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*anankaias*": "necessary/pressing/urgent", "*chreias*": "needs/necessities/wants", "*akarpoi*": "unfruitful/barren/without fruit/unproductive" } }

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