Colossians 1:28

biblecontext

{ "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } }

Additional Resources

Other Translations

Referenced Verses

  • Eph 4:11-13 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } } 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } } 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } }
  • Eph 5:27 : 27 { "verseID": "Ephesians.5.27", "source": "Ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων· ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.", "text": "So that *parastēsē autēn heautō endoxon* the *ekklēsian*, *mē echousan spilon*, or *rhytida*, or any of the such; but so that *ē hagia* and *amōmos*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*parastēsē*": "aorist subjunctive, active, 3rd singular - might present [purpose]", "*autēn*": "accusative, feminine, singular - her", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*endoxon*": "accusative, feminine, singular - glorious/splendid", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*mē*": "negative particle - not", "*echousan*": "present participle, active, accusative, feminine, singular - having", "*spilon*": "accusative, masculine, singular - spot/blemish", "*rhytida*": "accusative, feminine, singular - wrinkle", "*ē*": "present subjunctive, active, 3rd singular - might be", "*hagia*": "nominative, feminine, singular - holy", "*amōmos*": "nominative, feminine, singular - without blemish/blameless" }, "variants": { "*parastēsē*": "might present/set before/show", "*endoxon*": "glorious/splendid/honorable", "*ekklēsian*": "church/assembly/congregation", "*echousan*": "having/possessing", "*spilon*": "spot/blemish/stain", "*rhytida*": "wrinkle/fold", "*hagia*": "holy/set apart/consecrated", "*amōmos*": "without blemish/blameless/unblemished" } }
  • Col 1:22 : 22 { "verseID": "Colossians.1.22", "source": "νυνί δέ ἀποκατήλλαξεν ⋄Ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ:", "text": "But *nyni* he *apokatēllaxen* in the *sōmati* of the *sarkos* of him through the *thanatou*, to *parastēsai* you *hagious* and *amōmous* and *anegklētous* *katenōpion* of him:", "grammar": { "*nyni*": "temporal adverb - now", "*apokatēllaxen*": "aorist, active, indicative, 3rd person singular - he reconciled", "*sōmati*": "dative, neuter, singular - body, means", "*sarkos*": "genitive, feminine, singular - of flesh, possessive", "*thanatou*": "genitive, masculine, singular - of death, means", "*parastēsai*": "aorist, active, infinitive - to present", "*hagious*": "accusative, masculine, plural - holy ones", "*amōmous*": "accusative, masculine, plural - blameless", "*anegklētous*": "accusative, masculine, plural - beyond reproach", "*katenōpion*": "preposition - before/in the presence of" }, "variants": { "*nyni*": "now/at this time", "*apokatēllaxen*": "reconciled completely/restored fully", "*sōmati*": "body/physical form", "*sarkos*": "flesh/physical body/human nature", "*thanatou*": "death/dying", "*parastēsai*": "to present/set before/bring near", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without defect/unblemished", "*anegklētous*": "beyond reproach/unimpeachable/unaccused", "*katenōpion*": "before/in the presence of/in the sight of" } }
  • 1 Cor 2:6 : 6 { "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } }
  • Matt 5:48 : 48 { "verseID": "Matthew.5.48", "source": "Ἔσεσθε οὖν ὑμεῖς τέλειοι, ὡσπερ ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς τέλειός ἐστιν.", "text": "*Esesthe* *oun* you *teleioi*, *hōsper* the *Patēr* of-you the in the *ouranois* *teleios* *estin*.", "grammar": { "*Esesthe*": "future middle indicative, 2nd person plural - you will be", "*oun*": "inferential conjunction - therefore/then", "*teleioi*": "nominative masculine plural - perfect/complete", "*hōsper*": "comparative conjunction - just as", "*Patēr*": "nominative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens", "*teleios*": "nominative masculine singular - perfect/complete", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Esesthe*": "will be/shall be", "*teleioi*": "perfect/complete/mature", "*hōsper*": "just as/even as", "*Patēr*": "Father/progenitor", "*ouranois*": "heavens/skies", "*teleios*": "perfect/complete/mature" } }
  • Jer 3:15 : 15 { "verseID": "Jeremiah.3.15", "source": "וְנָתַתִּ֥י לָכֶ֛ם רֹעִ֖ים כְּלִבִּ֑י וְרָע֥וּ אֶתְכֶ֖ם דֵּעָ֥ה וְהַשְׂכֵּֽיל׃", "text": "*wᵉnātattî* to-you *rōʿîm* according-to-*libbî*, *wᵉrāʿû* you with-*dēʿâ* and-*haśkêl*.", "grammar": { "*wᵉnātattî*": "conjunction + Qal perfect 1st person singular - 'and I will give'", "*rōʿîm*": "Qal participle masculine plural - 'shepherds/pastors'", "*libbî*": "noun, masculine singular construct with 1st person singular suffix - 'my heart'", "*wᵉrāʿû*": "conjunction + Qal perfect 3rd masculine plural - 'and they will shepherd'", "*dēʿâ*": "noun, feminine singular - 'knowledge'", "*haśkêl*": "Hiphil infinitive construct - 'having insight/understanding'" }, "variants": { "*wᵉnātattî*": "and I will give/provide/appoint", "*rōʿîm*": "shepherds/pastors/leaders", "*libbî*": "my heart/mind/desire", "*wᵉrāʿû*": "and they will shepherd/tend/feed", "*dēʿâ*": "knowledge/insight/understanding", "*haśkêl*": "insight/understanding/wisdom" } }
  • 2 Tim 2:24-25 : 24 { "verseID": "2 Timothy.2.24", "source": "Δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι· ἀλλʼ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,", "text": "*Doulon de Kyriou ou dei machesthai*; but *ēpion einai pros pantas*, *didaktikon*, *anexikakon*,", "grammar": { "*Doulon*": "accusative, masculine, singular - servant/slave", "*de*": "conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ou*": "negative particle - not", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*machesthai*": "present, infinitive, middle - to quarrel", "*all*": "adversative conjunction - but", "*ēpion*": "accusative, masculine, singular, adjective - gentle", "*einai*": "present, infinitive, active - to be", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural, adjective - all", "*didaktikon*": "accusative, masculine, singular, adjective - able to teach", "*anexikakon*": "accusative, masculine, singular, adjective - patient of wrongs" }, "variants": { "*Doulon*": "servant/slave/bondservant", "*Kyriou*": "of Lord/Master", "*dei*": "it is necessary/must/ought", "*machesthai*": "to quarrel/fight/strive", "*ēpion*": "gentle/mild/kind", "*didaktikon*": "able to teach/skillful in teaching", "*anexikakon*": "patient of wrongs/forbearing/tolerant" } } 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }
  • 1 Thess 5:12-14 : 12 { "verseID": "1 Thessalonians.5.12", "source": "Ἐρωτῶμεν δὲ ὑμᾶς, ἀδελφοί, εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν, καὶ προϊσταμένους ὑμῶν ἐν Κυρίῳ, καὶ νουθετοῦντας ὑμᾶς·", "text": "*Erōtōmen de hymas, adelphoi, eidenai tous kopiōntas en hymin, kai proistamenous hymōn en Kyriō, kai nouthetountas hymas*;", "grammar": { "*Erōtōmen*": "present, active, indicative, 1st person plural - we ask/we request", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidenai*": "perfect, active, infinitive - to know/to recognize", "*tous kopiōntas*": "present, active, participle, accusative, masculine, plural with article - the ones laboring", "*en*": "preposition + dative - among", "*hymin*": "dative, plural - you", "*kai*": "conjunction - and", "*proistamenous*": "present, middle, participle, accusative, masculine, plural - the ones presiding over/leading", "*hymōn*": "genitive, plural - of you/your", "*en*": "preposition + dative - in", "*Kyriō*": "dative, masculine, singular - Lord", "*kai*": "conjunction - and", "*nouthetountas*": "present, active, participle, accusative, masculine, plural - the ones admonishing/instructing", "*hymas*": "accusative, plural - you (object)" }, "variants": { "*Erōtōmen*": "we ask/we request/we urge", "*eidenai*": "to know/to recognize/to acknowledge/to appreciate", "*kopiōntas*": "laboring/toiling/working hard", "*proistamenous*": "presiding over/leading/caring for", "*nouthetountas*": "admonishing/instructing/warning" } } 13 { "verseID": "1 Thessalonians.5.13", "source": "Καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.", "text": "And *hēgeisthai autous hyperekperissou en agapē dia to ergon autōn*. *Eirēneuete en heautois*.", "grammar": { "*hēgeisthai*": "present, middle, infinitive - to esteem/to consider", "*autous*": "accusative, masculine, plural - them", "*hyperekperissou*": "adverb - beyond measure/very highly", "*en*": "preposition + dative - in", "*agapē*": "dative, feminine, singular - love", "*dia*": "preposition + accusative - because of/on account of", "*to ergon*": "accusative, neuter, singular with article - the work", "*autōn*": "genitive, masculine, plural - of them/their", "*Eirēneuete*": "present, active, imperative, 2nd person plural - be at peace/live in peace", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive - yourselves" }, "variants": { "*hēgeisthai*": "to esteem/to consider/to regard", "*hyperekperissou*": "beyond measure/very highly/exceedingly", "*agapē*": "love/charity", "*ergon*": "work/labor/deed", "*Eirēneuete*": "be at peace/live in peace/maintain peace", "*heautois*": "yourselves/one another" } } 14 { "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }
  • Acts 20:31 : 31 { "verseID": "Acts.20.31", "source": "Διὸ γρηγορεῖτε, μνημονεύοντες, ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.", "text": "Therefore *grēgoreite*, *mnēmoneuontes*, that for-*trietian* night and day not *epausamēn* with *dakryōn* *nouthetōn* one each.", "grammar": { "*grēgoreite*": "present imperative, active, 2nd person plural - be watchful", "*mnēmoneuontes*": "present participle, active, nominative, masculine, plural - remembering", "*trietian*": "accusative, feminine, singular - three-year period", "*epausamēn*": "aorist indicative, middle, 1st person singular - I ceased", "*dakryōn*": "genitive, neuter, plural - of tears", "*nouthetōn*": "present participle, active, nominative, masculine, singular - admonishing" }, "variants": { "*grēgoreite*": "be watchful/alert/vigilant", "*mnēmoneuontes*": "remembering/recalling", "*trietian*": "three-year period/three years", "*epausamēn*": "I ceased/stopped", "*dakryōn*": "tears/weeping", "*nouthetōn*": "admonishing/warning/instructing" } }
  • 1 Cor 2:15 : 15 { "verseID": "1 Corinthians.2.15", "source": "Ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται.", "text": "The but (*de*) *pneumatikos* *anakrinei* indeed (*men*) all things (*panta*), himself but (*de*) by (*hyp'*) no one (*oudenos*) is *anakrinetai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneumatikos*": "nominative masculine singular adjective - spiritual person", "*anakrinei*": "present active indicative, 3rd person singular - examines/discerns", "*men*": "particle - indeed/on the one hand [contrasted with following de]", "*panta*": "accusative neuter plural - all things", "*hyp'*": "preposition with genitive (elided form of hypo) - by/under", "*oudenos*": "genitive masculine singular - no one/none", "*anakrinetai*": "present passive indicative, 3rd person singular - is examined/discerned" }, "variants": { "*pneumatikos*": "spiritual person/one who has the Spirit", "*anakrinei*": "examines/discerns/judges/evaluates", "*anakrinetai*": "is examined/discerned/judged/evaluated" } }
  • 1 Cor 4:14 : 14 { "verseID": "1 Corinthians.4.14", "source": "Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλʼ ὡς τέκνα μου ἀγαπητὰ νουθετῶ.", "text": "Not *entrepōn* you *graphō tauta*, *all'* as *tekna mou agapēta nouthetō*.", "grammar": { "*Ouk*": "negative particle - not", "*entrepōn*": "present participle, nominative, masculine, singular, active - shaming", "*hymas*": "accusative, 2nd plural - you", "*graphō*": "present indicative, 1st singular, active - I write", "*tauta*": "accusative, neuter, plural - these things", "*all'*": "conjunction - but", "*hōs*": "adverb - as", "*tekna*": "accusative, neuter, plural - children", "*mou*": "genitive, 1st singular - my/of me", "*agapēta*": "accusative, neuter, plural - beloved", "*nouthetō*": "present indicative, 1st singular, active - I admonish/warn" }, "variants": { "*entrepōn*": "shaming/putting to shame/making ashamed", "*graphō*": "write/am writing", "*tekna*": "children/offspring", "*agapēta*": "beloved/dear", "*nouthetō*": "admonish/warn/instruct/advise" } }
  • 1 Cor 12:8 : 8 { "verseID": "1 Corinthians.12.8", "source": "ᾯ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας· ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα·", "text": "To *hō* *men* *gar* through the *Pneumatos* is *didotai* *logos sophias*; to *allō* *de* *logos gnōseōs* *kata* the same *Pneuma*;", "grammar": { "*hō*": "dative, masculine, singular - to whom/to one", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive particle - for/because", "*dia*": "preposition + genitive - through", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*logos*": "nominative, masculine, singular - word/message", "*sophias*": "genitive, feminine, singular - of wisdom", "*allō*": "dative, masculine, singular - to another", "*de*": "postpositive particle - but/and/on the other hand", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*kata*": "preposition + accusative - according to" }, "variants": { "*logos sophias*": "word of wisdom/message of wisdom/discourse of wisdom", "*logos gnōseōs*": "word of knowledge/utterance of knowledge", "*Pneuma*": "Spirit/spirit/breath" } }
  • 1 Cor 15:12 : 12 { "verseID": "1 Corinthians.15.12", "source": "Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;", "text": "*Ei de Christos kērussetai hoti ek nekrōn egēgertai*, *pōs legousin tines* among you *hoti anastasis nekrōn ouk estin*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*kērussetai*": "present passive indicative, 3rd person singular - is preached", "*hoti*": "conjunction - that", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*pōs*": "interrogative adverb - how", "*legousin*": "present active indicative, 3rd person plural - say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hoti*": "conjunction - that", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*kērussetai*": "is preached/is proclaimed/is heralded", "*ek nekrōn*": "from the dead/from among dead ones", "*egēgertai*": "has been raised/has risen", "*pōs*": "how/in what way", "*legousin*": "say/claim/speak", "*tines*": "some/certain ones", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist" } }
  • 2 Cor 4:5 : 5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } }
  • 2 Cor 10:14 : 14 { "verseID": "2 Corinthians.10.14", "source": "Οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς, ὑπερεκτείνομεν ἑαυτούς: ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ:", "text": "Not *Ou* *gar* as *hōs* not *mē* *ephiknoumenoi* unto *eis* you *humas*, *huperekteinomen* *heautous*: for *gar* as far as *achri* also *kai* you *humōn* we *ephthasamen* in *en* the *tō* *euangeliō* of the *tou* *Christou*:", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*hōs*": "comparative particle - as/like", "*mē*": "negative particle - not", "*ephiknoumenoi*": "present middle participle, nominative, masculine, plural - reaching/arriving at", "*eis*": "preposition + accusative - unto/to", "*humas*": "accusative, plural personal pronoun - you", "*huperekteinomen*": "present active indicative, 1st person plural - we overextend/stretch beyond", "*heautous*": "accusative, masculine, plural reflexive pronoun - ourselves", "*gar*": "postpositive conjunction - for/because", "*achri*": "preposition + genitive - as far as/until", "*kai*": "adverbial conjunction - also/even", "*humōn*": "genitive, plural personal pronoun - you/of you", "*ephthasamen*": "aorist active indicative, 1st person plural - we arrived/came/reached", "*en*": "preposition + dative - in", "*tō*": "dative, neuter, singular article - the", "*euangeliō*": "dative, neuter, singular - gospel/good news", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*ephiknoumenoi*": "reaching/arriving at/extending to", "*huperekteinomen*": "we overextend/stretch beyond/stretch ourselves beyond measure", "*ephthasamen*": "we arrived/came/reached/attained", "*euangeliō*": "gospel/good news", "*Christou*": "Christ/Messiah/Anointed One" } }
  • 2 Cor 11:2 : 2 { "verseID": "2 Corinthians.11.2", "source": "Ζηλῶ γὰρ ὑμᾶς Θεοῦ ζήλῳ: ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ, παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ.", "text": "I *zēlō* for you with *Theou zēlō*: for I *hērmosamēn* you to one *andri*, a *parthenos* *hagnēn* to *parastēsai* to the *Christō*.", "grammar": { "*zēlō*": "present active indicative, 1st singular - am jealous for/zealous for", "*Theou*": "genitive, masculine, singular - of God", "*zēlō*": "dative, masculine, singular - with jealousy/zeal", "*hērmosamēn*": "aorist middle indicative, 1st singular - betrothed/joined", "*andri*": "dative, masculine, singular - to a man/husband", "*parthenos*": "accusative, feminine, singular - virgin", "*hagnēn*": "accusative, feminine, singular - pure/chaste", "*parastēsai*": "aorist active infinitive - to present/set before", "*Christō*": "dative, masculine, singular - to Christ" }, "variants": { "*zēlō*": "am jealous for/zealous for/ardently desire", "*hērmosamēn*": "betrothed/joined/promised in marriage", "*parthenos*": "virgin/unmarried woman", "*hagnēn*": "pure/chaste/holy", "*parastēsai*": "to present/set before/bring" } }
  • Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
  • Col 2:10 : 10 { "verseID": "Colossians.2.10", "source": "Καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας:", "text": "And you *este* in him *peplērōmenoi*, who *estin* the *kephalē* of all *archēs* and *exousias*:", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled/completed", "*estin*": "present active indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*archēs*": "genitive, feminine, singular - rule/authority/beginning", "*exousias*": "genitive, feminine, singular - authority/power/jurisdiction" }, "variants": { "*peplērōmenoi*": "filled/completed/made full", "*kephalē*": "head/ruler/authority", "*archēs*": "rule/authority/principality/beginning", "*exousias*": "authority/power/jurisdiction/right" } }
  • Col 3:16 : 16 { "verseID": "Colossians.3.16", "source": "Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ.", "text": "The *logos* of the *Christou* *enoikeitō* in you *plousiōs* in all *sophia*; *didaskontes* and *nouthetountes* *heautous* with *psalmois* and *hymnois* and *ōdais* *pneumatikais*, in *chariti* *adontes* in the *kardia* of you to the *Kyriō*.", "grammar": { "*logos*": "nominative, masculine, singular - word", "*Christou*": "genitive, masculine, singular - of Christ", "*enoikeitō*": "present active imperative, 3rd person singular - let dwell/indwell", "*hymin*": "dative, 2nd person plural pronoun - in you", "*plousiōs*": "adverb - richly/abundantly", "*pasē*": "dative, feminine, singular - all/every", "*sophia*": "dative, feminine, singular - wisdom", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*nouthetountes*": "present active participle, nominative, masculine, plural - admonishing", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*psalmois*": "dative, masculine, plural - psalms", "*hymnois*": "dative, masculine, plural - hymns", "*ōdais*": "dative, feminine, plural - songs/odes", "*pneumatikais*": "dative, feminine, plural - spiritual", "*chariti*": "dative, feminine, singular - grace/gratitude", "*adontes*": "present active participle, nominative, masculine, plural - singing", "*kardia*": "dative, feminine, singular - heart", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*logos*": "word/message/teaching", "*enoikeitō*": "let dwell/inhabit/live in", "*plousiōs*": "richly/abundantly/fully", "*sophia*": "wisdom/skill/insight", "*didaskontes*": "teaching/instructing/educating", "*nouthetountes*": "admonishing/warning/instructing", "*psalmois*": "psalms/songs from scripture", "*hymnois*": "hymns/songs of praise", "*ōdais pneumatikais*": "spiritual songs/divinely inspired songs", "*chariti*": "grace/gratitude/thankfulness", "*adontes*": "singing/chanting/making melody" } }
  • 1 Thess 4:6 : 6 { "verseID": "1 Thessalonians.4.6", "source": "Τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ: διότι ἔκδικος ὁ Κύριος περὶ πάντων τούτων, καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα.", "text": "The not to *hyperbainein* and to *pleonektein* in the *pragmati* the *adelphon* of him: because *ekdikos* the *Kyrios* concerning all these things, just as also we *proeipamen* to you and *diemartyrametha*.", "grammar": { "*hyperbainein*": "present, infinitive, active - to overstep/transgress", "*pleonektein*": "present, infinitive, active - to take advantage/defraud", "*pragmati*": "dative, neuter, singular - matter/affair/business (locative)", "*adelphon*": "accusative, masculine, singular - brother (direct object)", "*ekdikos*": "nominative, masculine, singular - avenger/one who punishes", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*proeipamen*": "aorist, indicative, active, 1st person, plural - we told before/forewarned", "*diemartyrametha*": "aorist, indicative, middle, 1st person, plural - we solemnly testified/charged" }, "variants": { "*hyperbainein*": "overstep/transgress/go beyond limits", "*pleonektein*": "take advantage/defraud/cheat/exploit", "*pragmati*": "matter/affair/business/thing", "*adelphon*": "brother/fellow believer", "*ekdikos*": "avenger/one who punishes/vindicator", "*proeipamen*": "told before/forewarned/previously said", "*diemartyrametha*": "solemnly testified/charged/witnessed" } }
  • Phil 1:15-18 : 15 { "verseID": "Philippians.1.15", "source": "Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν· τινὲς δὲ καὶ διʼ εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν:", "text": "Some *men* even through *phthonon* and *erin*; some but even through *eudokian* the *Christon kēryssousin*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*erin*": "accusative, feminine, singular - strife/contention", "*eudokian*": "accusative, feminine, singular - goodwill/pleasure", "*Christon*": "accusative, masculine, singular - Christ", "*kēryssousin*": "present indicative, 3rd person plural - they preach/proclaim" }, "variants": { "*phthonon*": "envy/jealousy/ill-will", "*erin*": "strife/contention/rivalry", "*eudokian*": "goodwill/pleasure/satisfaction", "*kēryssousin*": "they preach/they proclaim/they herald" } } 16 { "verseID": "Philippians.1.16", "source": "Οἱ μὲν ἐξ ἐριθείας τὸν Χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐπιφέρειν τοῖς δεσμοῖς μου:", "text": "The ones *men* from *eritheias* the *Christon katangellousin*, not *hagnōs*, *oiomenoi thlipsin epipherein* to the *desmois* of me:", "grammar": { "*men*": "particle - on the one hand/indeed", "*eritheias*": "genitive, feminine, singular - selfish ambition/rivalry", "*Christon*": "accusative, masculine, singular - Christ", "*katangellousin*": "present indicative, 3rd person plural - they proclaim/announce", "*hagnōs*": "adverb - purely/sincerely", "*oiomenoi*": "present middle participle, nominative, masculine, plural - thinking/supposing", "*thlipsin*": "accusative, feminine, singular - affliction/distress", "*epipherein*": "present active infinitive - to bring/add", "*desmois*": "dative, masculine, plural - to my bonds/chains" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*katangellousin*": "they proclaim/they preach/they announce", "*hagnōs*": "purely/sincerely/genuinely", "*oiomenoi*": "thinking/supposing/considering", "*thlipsin*": "affliction/distress/trouble", "*epipherein*": "to bring upon/to add/to inflict" } } 17 { "verseID": "Philippians.1.17", "source": "Οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.", "text": "The ones but from *agapēs*, *eidotes* that for *apologian* of the *euangeliou keimai*.", "grammar": { "*agapēs*": "genitive, feminine, singular - of love", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*apologian*": "accusative, feminine, singular - defense", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*keimai*": "present indicative, 1st person singular - I am appointed/set" }, "variants": { "*agapēs*": "love/charity", "*eidotes*": "knowing/having known/being aware", "*apologian*": "defense/vindication", "*keimai*": "I am appointed/I am set/I am placed" } } 18 { "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }
  • Deut 4:5 : 5 { "verseID": "Deuteronomy.4.5", "source": "רְאֵ֣ה ׀ לִמַּ֣דְתִּי אֶתְכֶ֗ם חֻקִּים֙ וּמִשְׁפָּטִ֔ים כַּאֲשֶׁ֥ר צִוַּ֖נִי יְהוָ֣ה אֱלֹהָ֑י לַעֲשׂ֣וֹת כֵּ֔ן בְּקֶ֣רֶב הָאָ֔רֶץ אֲשֶׁ֥ר אַתֶּ֛ם בָּאִ֥ים שָׁ֖מָּה לְרִשְׁתָּֽהּ", "text": "*Rᵉʾēh*, *limmadtî* *ʾetkhem* *ḥuqqîm* and-*mishpāṭîm* according-as *ṣiwwanî* *YHWH* my-*ʾĕlōhāy* to-*laʿăśôt* thus in-*qereb* the-*ʾāreṣ* which *ʾattem* *bāʾîm* there to-*lᵉrishtāh*", "grammar": { "*rᵉʾēh*": "imperative verb, qal, masculine singular - see/behold", "*limmadtî*": "verb, piel perfect, first person singular - I have taught", "*ʾetkhem*": "direct object marker with second person masculine plural suffix - you", "*ḥuqqîm*": "noun, masculine plural - statutes/decrees", "*û*": "conjunction - and", "*mishpāṭîm*": "noun, masculine plural - judgments/ordinances", "*kaʾăsher*": "conjunction - as/just as", "*ṣiwwanî*": "verb, piel perfect, third person masculine singular with first person singular suffix - he commanded me", "*YHWH*": "proper noun - the divine name", "*ʾĕlōhāy*": "noun, masculine plural with first person singular suffix - my God", "*laʿăśôt*": "preposition with infinitive construct, qal - to do/perform", "*kēn*": "adverb - thus/so", "*qereb*": "noun, masculine singular construct - midst of", "*ʾāreṣ*": "noun, feminine singular - land/earth", "*ʾattem*": "pronoun, second person masculine plural - you", "*bāʾîm*": "participle, qal, masculine plural - coming/entering", "*shāmmâ*": "adverb - there/to there", "*lᵉrishtāh*": "preposition with infinitive construct, qal with third person feminine singular suffix - to possess it" }, "variants": { "*rᵉʾēh*": "see/behold/look/observe", "*limmadtî*": "I have taught/instructed/trained", "*ḥuqqîm*": "statutes/decrees/prescribed limits", "*mishpāṭîm*": "judgments/ordinances/legal decisions", "*ṣiwwanî*": "he commanded me/he ordered me", "*laʿăśôt*": "to do/to perform/to observe", "*qereb*": "midst/interior/among", "*bāʾîm*": "coming/entering/going", "*lᵉrishtāh*": "to possess it/to inherit it/to occupy it" } }
  • Prov 8:5 : 5 { "verseID": "Proverbs.8.5", "source": "הָבִ֣ינוּ פְתָאיִ֣ם עָרְמָ֑ה וּ֝כְסִילִ֗ים הָבִ֥ינוּ לֵֽב׃", "text": "*hābînû pᵊtāʾyim ʿormâ*, and-*kᵊsîlîm hābînû lēb*", "grammar": { "*hābînû*": "hiphil imperative masculine plural - understand/perceive/learn", "*pᵊtāʾyim*": "masculine plural noun - simple ones/naive", "*ʿormâ*": "feminine singular noun - prudence/shrewdness", "*kᵊsîlîm*": "masculine plural noun - fools", "*lēb*": "masculine singular noun - heart/mind/understanding" }, "variants": { "*pᵊtāʾyim*": "simple ones/naive/inexperienced", "*ʿormâ*": "prudence/shrewdness/craftiness/wisdom", "*kᵊsîlîm*": "fools/stupid ones", "*lēb*": "heart/mind/understanding/inner person" } }
  • Eccl 12:9 : 9 { "verseID": "Ecclesiastes.12.9", "source": "וְיֹתֵ֕ר שֶׁהָיָ֥ה קֹהֶ֖לֶת חָכָ֑ם ע֗וֹד לִמַּד־דַּ֙עַת֙ אֶת־הָעָ֔ם וְאִזֵּ֣ן וְחִקֵּ֔ר תִּקֵּ֖ן מְשָׁלִ֥ים הַרְבֵּֽה׃", "text": "Wə-*yōtēr* še-*hāyāh* *qōhelet* *ḥāḵām* *ʿôd* *limmad*-*daʿat* *ʾet*-hā-*ʿām* wə-*ʾizzēn* wə-*ḥiqqēr* *tiqqēn* *məšālîm* *harbēh*", "grammar": { "*yōtēr*": "adjective, masculine singular - more/besides", "*hāyāh*": "qal perfect, 3rd person masculine singular - he was", "*qōhelet*": "qal participle, masculine singular - preacher/assembler/collector", "*ḥāḵām*": "adjective, masculine singular - wise", "*ʿôd*": "adverb - still/yet/again", "*limmad*": "piel perfect, 3rd person masculine singular - he taught", "*daʿat*": "noun, feminine singular - knowledge", "*ʿām*": "noun, masculine singular - people", "*ʾizzēn*": "piel perfect, 3rd person masculine singular - he weighed/pondered/gave ear to", "*ḥiqqēr*": "piel perfect, 3rd person masculine singular - he searched out/investigated", "*tiqqēn*": "piel perfect, 3rd person masculine singular - he arranged/set in order", "*məšālîm*": "noun, masculine plural - proverbs/parables", "*harbēh*": "verb used as adverb - many/abundantly/greatly" }, "variants": { "*yōtēr*": "moreover/furthermore/in addition", "*ʾizzēn*": "weighed/evaluated/considered carefully", "*ḥiqqēr*": "explored/examined/studied", "*tiqqēn*": "arranged/composed/set in order" } }
  • Rom 16:25 : 25 { "verseID": "Romans.16.25", "source": "Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου, χρόνοις αἰωνίοις, σεσιγημένου,", "text": "To-the *de* *dynamenō* you *stērixai* according-to the *euangelion* of-me, and the *kērygma* of-*Iēsou Christou*, according-to *apokalypsin* of-*mystēriou*, in-times *aiōniois*, having-been-*sesigēmenou*,", "grammar": { "*de*": "postpositive conjunction - now/and/but", "*dynamenō*": "present participle dative masculine singular - being able/having power", "ὑμᾶς": "accusative plural pronoun - you", "*stērixai*": "aorist infinitive active - to establish/strengthen", "κατὰ": "preposition with accusative - according to", "*euangelion*": "accusative neuter singular - gospel/good news", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*kērygma*": "accusative neuter singular - proclamation/preaching", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*apokalypsin*": "accusative feminine singular - revelation/uncovering", "*mystēriou*": "genitive neuter singular - mystery", "χρόνοις": "dative masculine plural - times", "*aiōniois*": "dative masculine plural - eternal/everlasting", "*sesigēmenou*": "perfect participle passive genitive neuter singular - having been kept silent/secret" }, "variants": { "*dynamenō*": "being able/having power/who is able", "*stērixai*": "to establish/strengthen/confirm", "*euangelion*": "gospel/good news", "*kērygma*": "proclamation/preaching/message", "*apokalypsin*": "revelation/unveiling/disclosure", "*mystēriou*": "mystery/secret", "*aiōniois*": "eternal/everlasting/age-long", "*sesigēmenou*": "having been kept silent/secret/hidden" } }
  • 1 Cor 1:23 : 23 { "verseID": "1 Corinthians.1.23", "source": "Ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν δὲ μωρίαν·", "text": "We *de kēryssomen Christon estaurōmenon*, to *Ioudaiois men skandalon*, to *Hellēsin de mōrian*;", "grammar": { "*de*": "conjunction - but/and", "*kēryssomen*": "verb, present, active, indicative, 1st person, plural - we preach/proclaim", "*Christon*": "noun, accusative, masculine, singular - Christ", "*estaurōmenon*": "participle, perfect, passive, accusative, masculine, singular - having been crucified", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*men*": "particle - on the one hand (correlative with *de*)", "*skandalon*": "noun, accusative, neuter, singular - stumbling block/offense", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*de*": "conjunction - but/and/on the other hand", "*mōrian*": "noun, accusative, feminine, singular - foolishness" }, "variants": { "*kēryssomen*": "preach/proclaim/announce", "*estaurōmenon*": "having been crucified/executed on a cross", "*Ioudaiois*": "Jews/Jewish people", "*skandalon*": "stumbling block/offense/obstacle", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*mōrian*": "foolishness/absurdity/folly" } }
  • 1 Cor 1:30 : 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }
  • Jer 6:10 : 10 { "verseID": "Jeremiah.6.10", "source": "עַל־מִ֨י אֲדַבְּרָ֤ה וְאָעִ֙ידָה֙ וְיִשְׁמָ֔עוּ הִנֵּה֙ עֲרֵלָ֣ה אָזְנָ֔ם וְלֹ֥א יוּכְל֖וּ לְהַקְשִׁ֑יב הִנֵּ֣ה דְבַר־יְהוָ֗ה הָיָ֥ה לָהֶ֛ם לְחֶרְפָּ֖ה לֹ֥א יַחְפְּצוּ־בֽוֹ׃", "text": "To-whom shall-I-*ʾădabbərāh* and-*ʾāʿîdāh* and-they-*yišmāʿû* behold *ʿărēlāh* their-*ʾoznām* and-not they-*yûḵəlû* to-*haqšîb* behold word-of-*YHWH* *hāyāh* to-them for-*ḥerpāh* not they-*yaḥpəṣû*-in-it.", "grammar": { "*ʾădabbərāh*": "piel imperfect cohortative, 1st person singular - let me speak", "*ʾāʿîdāh*": "hiphil imperfect cohortative, 1st person singular - let me testify/warn", "*yišmāʿû*": "qal imperfect, 3rd masculine plural - they will hear/listen", "*ʿărēlāh*": "adjective, feminine singular - uncircumcised", "*ʾoznām*": "noun, feminine singular + 3rd masculine plural suffix - their ear", "*yûḵəlû*": "qal imperfect, 3rd masculine plural - they are able", "*haqšîb*": "hiphil infinitive construct - to pay attention/listen", "*YHWH*": "proper noun - LORD/Yahweh", "*hāyāh*": "qal perfect, 3rd masculine singular - it has become", "*ḥerpāh*": "noun, feminine singular - reproach/disgrace", "*yaḥpəṣû*": "qal imperfect, 3rd masculine plural - they delight in" }, "variants": { "*ʾādabbərāh*": "let me speak/warn/declare", "*ʾāʿîdāh*": "let me testify/warn/admonish", "*ʿărēlāh*": "uncircumcised/closed/dull", "*haqšîb*": "to pay attention/listen/heed", "*ḥerpāh*": "reproach/disgrace/scorn", "*yaḥpəṣû*": "they delight in/take pleasure in/desire" } }
  • Ezek 3:17-21 : 17 { "verseID": "Ezekiel.3.17", "source": "בֶּן־אָדָ֕ם צֹפֶ֥ה נְתַתִּ֖יךָ לְבֵ֣ית יִשְׂרָאֵ֑ל וְשָׁמַעְתָּ֤ מִפִּי֙ דָּבָ֔ר וְהִזְהַרְתָּ֥ אוֹתָ֖ם מִמֶּֽנִּי׃", "text": "*ben-ʾādām*, a *ṣōp̄eh* I have *neṯattîḵā* for *leḇêṯ* *yiśrāʾēl*; and *wešāmaʿtā* from my *mippî* *dāḇār*, and *wehizhartā* them *ʾôṯām* from me *mimmennî*.", "grammar": { "*ben-ʾādām*": "construct state - son of man", "*ṣōp̄eh*": "Qal participle, masculine singular - watchman", "*neṯattîḵā*": "Qal perfect, 1st person singular with 2nd person masculine singular suffix - I have given/made/appointed you", "*leḇêṯ*": "preposition + construct state - for house of", "*yiśrāʾēl*": "proper noun - Israel", "*wešāmaʿtā*": "conjunction + Qal perfect, 2nd masculine singular - and you shall hear", "*mippî*": "preposition + masculine singular noun with 1st person singular suffix - from my mouth", "*dāḇār*": "masculine singular noun - word", "*wehizhartā*": "conjunction + Hiphil perfect, 2nd masculine singular - and you shall warn", "*ʾôṯām*": "direct object marker with 3rd person masculine plural suffix - them", "*mimmennî*": "preposition with 1st person singular suffix - from me" }, "variants": { "*ben-ʾādām*": "son of man/human/mortal one", "*ṣōp̄eh*": "watchman/sentinel/lookout", "*neṯattîḵā*": "I have given you/appointed you/made you", "*wešāmaʿtā*": "and you shall hear/listen/obey", "*mippî*": "from my mouth/speech/command", "*dāḇār*": "word/message/matter", "*wehizhartā*": "and you shall warn/caution/admonish" } } 18 { "verseID": "Ezekiel.3.18", "source": "בְּאָמְרִ֤י לָֽרָשָׁע֙ מ֣וֹת תָּמ֔וּת וְלֹ֣א הִזְהַרְתּ֗וֹ וְלֹ֥א דִבַּ֛רְתָּ לְהַזְהִ֥יר רָשָׁ֛ע מִדַּרְכּ֥וֹ הָרְשָׁעָ֖ה לְחַיֹּת֑וֹ ה֤וּא רָשָׁע֙ בַּעֲוֺנ֣וֹ יָמ֔וּת וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃", "text": "When *beʾomrî* to the *lārāšāʿ* \"dying *môṯ* you shall die *tāmûṯ*\" and not *welōʾ* *hizhartô* and not *welōʾ* *dibbartā* to warn *lehazehîr* *rāšāʿ* from his *middarkô* *hārešāʿāh* to save him *leḥayyōṯô*; he *hûʾ* *rāšāʿ* in his *baʿăwōnô* shall die *yāmûṯ*, and his *wedāmô* from your hand *miyyādeḵā* I will require *ʾăḇaqqēš*.", "grammar": { "*beʾomrî*": "preposition + Qal infinitive construct with 1st person singular suffix - when I say", "*lārāšāʿ*": "preposition + definite article + masculine singular noun - to the wicked", "*môṯ*": "Qal infinitive absolute - dying", "*tāmûṯ*": "Qal imperfect, 2nd masculine singular - you shall die", "*welōʾ*": "conjunction + negative particle - and not", "*hizhartô*": "Hiphil perfect, 2nd masculine singular with 3rd person masculine singular suffix - you warned him", "*dibbartā*": "Piel perfect, 2nd masculine singular - you spoke", "*lehazehîr*": "preposition + Hiphil infinitive construct - to warn", "*rāšāʿ*": "masculine singular noun - wicked one", "*middarkô*": "preposition + feminine singular noun with 3rd person masculine singular suffix - from his way", "*hārešāʿāh*": "definite article + adjective, feminine singular - the wicked", "*leḥayyōṯô*": "preposition + Piel infinitive construct with 3rd person masculine singular suffix - to save him", "*hûʾ*": "3rd person masculine singular pronoun - he", "*baʿăwōnô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - in his iniquity", "*yāmûṯ*": "Qal imperfect, 3rd masculine singular - he shall die", "*wedāmô*": "conjunction + masculine singular noun with 3rd person masculine singular suffix - and his blood", "*miyyādeḵā*": "preposition + feminine singular noun with 2nd person masculine singular suffix - from your hand", "*ʾăḇaqqēš*": "Piel imperfect, 1st person singular - I will require/seek" }, "variants": { "*beʾomrî*": "when I say/speak/declare", "*rāšāʿ*": "wicked one/evildoer/criminal", "*môṯ tāmûṯ*": "dying you shall die/you shall surely die", "*hizhartô*": "you warned him/cautioned him/admonished him", "*dibbartā*": "you spoke/talked/declared", "*lehazehîr*": "to warn/caution/admonish", "*dereḵ*": "way/path/journey", "*hārešāʿāh*": "the wicked/evil/criminal", "*leḥayyōṯô*": "to save him/preserve him/keep him alive", "*ʿāwōn*": "iniquity/guilt/punishment", "*dām*": "blood/bloodshed/bloodguilt", "*ʾăḇaqqēš*": "I will require/seek/demand" } } 19 { "verseID": "Ezekiel.3.19", "source": "וְאַתָּה֙ כִּֽי־הִזְהַ֣רְתָּ רָשָׁ֔ע וְלֹא־שָׁב֙ מֵֽרִשְׁע֔וֹ וּמִדַּרְכּ֖וֹ הָרְשָׁעָ֑ה ה֚וּא בַּעֲוֺנ֣וֹ יָמ֔וּת וְאַתָּ֖ה אֶֽת־נַפְשְׁךָ֥ הִצַּֽלְתָּ׃", "text": "And you *weʾattāh* when *kî*-*hizhartā* *rāšāʿ* and not *welōʾ*-*šāḇ* from his *mērišʿô* and from his *ûmiddarkô* *hārešāʿāh*, he *hûʾ* in his *baʿăwōnô* shall die *yāmûṯ*, and you *weʾattāh* *ʾeṯ*-your *nap̄šeḵā* have delivered *hiṣṣaltā*.", "grammar": { "*weʾattāh*": "conjunction + 2nd person masculine singular pronoun - and you", "*kî*": "conjunction - when/if", "*hizhartā*": "Hiphil perfect, 2nd masculine singular - you warned", "*rāšāʿ*": "masculine singular noun - wicked one", "*welōʾ*": "conjunction + negative particle - and not", "*šāḇ*": "Qal perfect, 3rd masculine singular - he returned/repented", "*mērišʿô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - from his wickedness", "*ûmiddarkô*": "conjunction + preposition + feminine singular noun with 3rd person masculine singular suffix - and from his way", "*hārešāʿāh*": "definite article + adjective, feminine singular - the wicked", "*hûʾ*": "3rd person masculine singular pronoun - he", "*baʿăwōnô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - in his iniquity", "*yāmûṯ*": "Qal imperfect, 3rd masculine singular - he shall die", "*ʾeṯ*": "direct object marker", "*nap̄šeḵā*": "feminine singular noun with 2nd person masculine singular suffix - your soul", "*hiṣṣaltā*": "Hiphil perfect, 2nd masculine singular - you have delivered" }, "variants": { "*kî*": "when/if/because", "*hizhartā*": "you warned/cautioned/admonished", "*rāšāʿ*": "wicked one/evildoer/criminal", "*šāḇ*": "he returned/repented/turned back", "*rešaʿ*": "wickedness/evil/wrongdoing", "*dereḵ*": "way/path/journey", "*hārešāʿāh*": "the wicked/evil/criminal", "*ʿāwōn*": "iniquity/guilt/punishment", "*nep̄eš*": "soul/life/self", "*hiṣṣaltā*": "you have delivered/saved/rescued" } } 20 { "verseID": "Ezekiel.3.20", "source": "וּבְשׁ֨וּב צַדִּ֤יק מִצִּדְקוֹ֙ וְעָ֣שָׂה עָ֔וֶל וְנָתַתִּ֥י מִכְשׁ֛וֹל לְפָנָ֖יו ה֣וּא יָמ֑וּת כִּ֣י לֹ֤א הִזְהַרְתּוֹ֙ בְּחַטָּאת֣וֹ יָמ֔וּת וְלֹ֣א תִזָכַ֗רְןָ צִדְקֹתָו֙ אֲשֶׁ֣ר עָשָׂ֔ה וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃", "text": "And when *ûḇešûḇ* *ṣaddîq* from his *miṣṣidqô* and does *weʿāśāh* *ʿāwel*, and I place *wenāṯattî* *miḵšôl* before him *lep̄ānāyw*, he *hûʾ* shall die *yāmûṯ*; because *kî* not *lōʾ* *hizhartô*, in his *beḥaṭṭāṯô* he shall die *yāmûṯ*, and not *welōʾ* *tizzāḵarnā* his *ṣidqōṯāw* which *ʾăšer* he did *ʿāśāh*, and his *wedāmô* from your hand *miyyādeḵā* I will require *ʾăḇaqqēš*.", "grammar": { "*ûḇešûḇ*": "conjunction + preposition + Qal infinitive construct - and when returns", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*miṣṣidqô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - from his righteousness", "*weʿāśāh*": "conjunction + Qal perfect, 3rd masculine singular - and does", "*ʿāwel*": "masculine singular noun - injustice/iniquity", "*wenāṯattî*": "conjunction + Qal perfect, 1st person singular - and I place", "*miḵšôl*": "masculine singular noun - stumbling block", "*lep̄ānāyw*": "preposition + masculine plural noun with 3rd person masculine singular suffix - before him", "*hûʾ*": "3rd person masculine singular pronoun - he", "*yāmûṯ*": "Qal imperfect, 3rd masculine singular - he shall die", "*kî*": "conjunction - because", "*lōʾ*": "negative particle - not", "*hizhartô*": "Hiphil perfect, 2nd masculine singular with 3rd person masculine singular suffix - you warned him", "*beḥaṭṭāṯô*": "preposition + feminine singular noun with 3rd person masculine singular suffix - in his sin", "*welōʾ*": "conjunction + negative particle - and not", "*tizzāḵarnā*": "Niphal imperfect, 3rd feminine plural - they will be remembered", "*ṣidqōṯāw*": "feminine plural noun with 3rd person masculine singular suffix - his righteous deeds", "*ʾăšer*": "relative pronoun - which", "*ʿāśāh*": "Qal perfect, 3rd masculine singular - he did", "*wedāmô*": "conjunction + masculine singular noun with 3rd person masculine singular suffix - and his blood", "*miyyādeḵā*": "preposition + feminine singular noun with 2nd person masculine singular suffix - from your hand", "*ʾăḇaqqēš*": "Piel imperfect, 1st person singular - I will require" }, "variants": { "*šûḇ*": "returns/repents/turns", "*ṣaddîq*": "righteous one/just person/innocent one", "*ṣedeq*": "righteousness/justice/rightness", "*weʿāśāh*": "and does/makes/performs", "*ʿāwel*": "injustice/iniquity/wrong", "*wenāṯattî*": "and I place/put/set", "*miḵšôl*": "stumbling block/obstacle/snare", "*pānîm*": "face/presence/before", "*hizhartô*": "you warned him/cautioned him/admonished him", "*ḥaṭṭāʾṯ*": "sin/offense/wrongdoing", "*tizzāḵarnā*": "they will be remembered/recalled/mentioned", "*ṣedāqôṯ*": "righteous deeds/acts of justice/good works", "*dām*": "blood/bloodshed/bloodguilt", "*ʾăḇaqqēš*": "I will require/seek/demand" } } 21 { "verseID": "Ezekiel.3.21", "source": "וְאַתָּ֞ה כִּ֧י הִזְהַרְתּ֣וֹ צַדִּ֗יק לְבִלְתִּ֥י חֲטֹ֛א צַדִּ֖יק וְה֣וּא לֹא־חָטָ֑א חָי֤וֹ יִֽחְיֶה֙ כִּ֣י נִזְהָ֔ר וְאַתָּ֖ה אֶֽת־נַפְשְׁךָ֥ הִצַּֽלְתָּ׃", "text": "And you *weʾattāh* when *kî* *hizhartô* *ṣaddîq* for not *leḇiltî* sinning *ḥăṭōʾ* *ṣaddîq* and he *wehûʾ* does not *lōʾ*-*ḥāṭāʾ*; living *ḥāyô* he shall live *yiḥyeh* because *kî* he was warned *nizhār*, and you *weʾattāh* *ʾeṯ*-your *nap̄šeḵā* have delivered *hiṣṣaltā*.", "grammar": { "*weʾattāh*": "conjunction + 2nd person masculine singular pronoun - and you", "*kî*": "conjunction - when/if", "*hizhartô*": "Hiphil perfect, 2nd masculine singular with 3rd person masculine singular suffix - you warned him", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*leḇiltî*": "preposition + conjunction - for not", "*ḥăṭōʾ*": "Qal infinitive construct - sinning", "*wehûʾ*": "conjunction + 3rd person masculine singular pronoun - and he", "*lōʾ*": "negative particle - not", "*ḥāṭāʾ*": "Qal perfect, 3rd masculine singular - sinned", "*ḥāyô*": "Qal infinitive absolute - living", "*yiḥyeh*": "Qal imperfect, 3rd masculine singular - he shall live", "*kî*": "conjunction - because", "*nizhār*": "Niphal perfect, 3rd masculine singular - he was warned", "*ʾeṯ*": "direct object marker", "*nap̄šeḵā*": "feminine singular noun with 2nd person masculine singular suffix - your soul", "*hiṣṣaltā*": "Hiphil perfect, 2nd masculine singular - you have delivered" }, "variants": { "*kî*": "when/if/because", "*hizhartô*": "you warned him/cautioned him/admonished him", "*ṣaddîq*": "righteous one/just person/innocent one", "*leḇiltî*": "for not/so that not/in order not to", "*ḥăṭōʾ*": "sinning/offending/missing the mark", "*ḥāṭāʾ*": "sinned/offended/missed the mark", "*ḥāyô yiḥyeh*": "living he shall live/he shall surely live", "*nizhār*": "he was warned/cautioned/admonished", "*nep̄eš*": "soul/life/self", "*hiṣṣaltā*": "you have delivered/saved/rescued" } }
  • Ezek 7:10 : 10 { "verseID": "Ezekiel.7.10", "source": "הִנֵּ֥ה הַיּ֖וֹם הִנֵּ֣ה בָאָ֑ה יָֽצְאָה֙ הַצְּפִרָ֔ה צָ֚ץ הַמַּטֶּ֔ה פָּרַ֖ח הַזָּדֽוֹן׃", "text": "*hinnēh* *ha-yôm* *hinnēh* *bāʾāh* *yāṣəʾāh* *ha-ṣəp̱irāh* *ṣāṣ* *ha-maṭṭeh* *pāraḥ* *ha-zāḏôn*", "grammar": { "*hinnēh*": "demonstrative particle - behold/look", "*ha-yôm*": "definite article + noun, masculine singular - the day", "*hinnēh*": "demonstrative particle - behold/look", "*bāʾāh*": "qal perfect, 3rd feminine singular - has come", "*yāṣəʾāh*": "qal perfect, 3rd feminine singular - has gone forth", "*ha-ṣəp̱irāh*": "definite article + noun, feminine singular - the morning/doom", "*ṣāṣ*": "qal perfect, 3rd masculine singular - has budded/sprouted", "*ha-maṭṭeh*": "definite article + noun, masculine singular - the rod/staff", "*pāraḥ*": "qal perfect, 3rd masculine singular - has blossomed", "*ha-zāḏôn*": "definite article + noun, masculine singular - the pride/insolence" }, "variants": { "*ṣəp̱irāh*": "morning/doom/fate/destiny", "*ṣāṣ*": "budded/sprouted/flourished", "*maṭṭeh*": "rod/staff/branch/tribe", "*pāraḥ*": "blossomed/flourished/sprouted", "*zāḏôn*": "pride/insolence/arrogance/presumption" } }
  • Ezek 33:4-9 : 4 { "verseID": "Ezekiel.33.4", "source": "וְשָׁמַ֨ע הַשֹּׁמֵ֜עַ אֶת־ק֤וֹל הַשּׁוֹפָר֙ וְלֹ֣א נִזְהָ֔ר וַתָּ֥בוֹא חֶ֖רֶב וַתִּקָּחֵ֑הוּ דָּמ֥וֹ בְרֹאשׁ֖וֹ יִֽהְיֶֽה׃", "text": "*wə-šāmaʿ* *ha-šōmēaʿ* *ʾet*-*qôl* *ha-šôpār* *wə-lōʾ* *nizhār* *wa-tābôʾ* *ḥereb* *wa-tiqqāḥēhû* *dāmô* *bə-rōʾšô* *yihyeh*", "grammar": { "*wə-šāmaʿ*": "conjunction + qal perfect, 3rd singular masculine - and he hears", "*ha-šōmēaʿ*": "definite article + qal participle, masculine singular - the hearer/one who hears", "*ʾet*-*qôl*": "direct object marker + noun, masculine singular construct - the sound of", "*ha-šôpār*": "definite article + noun, masculine singular - the trumpet/horn", "*wə-lōʾ*": "conjunction + negative particle - and not", "*nizhār*": "niphal perfect, 3rd singular masculine - he was warned/took warning", "*wa-tābôʾ*": "conjunction + qal imperfect, 3rd singular feminine - and comes", "*ḥereb*": "noun, feminine singular - sword", "*wa-tiqqāḥēhû*": "conjunction + qal imperfect, 3rd singular feminine with 3rd singular masculine suffix - and it takes him", "*dāmô*": "noun, masculine singular with 3rd singular masculine suffix - his blood", "*bə-rōʾšô*": "preposition + noun, masculine singular with 3rd singular masculine suffix - on his head", "*yihyeh*": "qal imperfect, 3rd singular masculine - it will be" }, "variants": { "*šōmēaʿ*": "hearer/listener/one who hears", "*qôl*": "sound/voice/noise", "*nizhār*": "was warned/took heed/was cautious", "*ḥereb*": "sword/war/destruction", "*dāmô* *bə-rōʾšô*": "his blood on his head/he is responsible for his own death" } } 5 { "verseID": "Ezekiel.33.5", "source": "אֵת֩ ק֨וֹל הַשּׁוֹפָ֤ר שָׁמַע֙ וְלֹ֣א נִזְהָ֔ר דָּמ֖וֹ בּ֣וֹ יִֽהְיֶ֑ה וְה֥וּא נִזְהָ֖ר נַפְשׁ֥וֹ מִלֵּֽט׃", "text": "*ʾēt* *qôl* *ha-šôpār* *šāmaʿ* *wə-lōʾ* *nizhār* *dāmô* *bô* *yihyeh* *wə-hûʾ* *nizhār* *napšô* *millēṭ*", "grammar": { "*ʾēt*": "direct object marker", "*qôl*": "noun, masculine singular construct - sound of", "*ha-šôpār*": "definite article + noun, masculine singular - the trumpet/horn", "*šāmaʿ*": "qal perfect, 3rd singular masculine - he heard", "*wə-lōʾ*": "conjunction + negative particle - and not", "*nizhār*": "niphal perfect, 3rd singular masculine - he was warned/took warning", "*dāmô*": "noun, masculine singular with 3rd singular masculine suffix - his blood", "*bô*": "preposition with 3rd singular masculine suffix - in him/on him", "*yihyeh*": "qal imperfect, 3rd singular masculine - it will be", "*wə-hûʾ*": "conjunction + personal pronoun, 3rd singular masculine - and he", "*nizhār*": "niphal perfect, 3rd singular masculine - he was warned/took warning", "*napšô*": "noun, feminine singular with 3rd singular masculine suffix - his soul/life", "*millēṭ*": "piel perfect, 3rd singular masculine - he delivered/saved/rescued" }, "variants": { "*qôl*": "sound/voice/noise", "*nizhār*": "was warned/took heed/was cautious", "*dāmô* *bô* *yihyeh*": "his blood will be on him/he bears his own guilt", "*napšô* *millēṭ*": "he delivered his soul/he saved his life/he rescued himself" } } 6 { "verseID": "Ezekiel.33.6", "source": "וְ֠הַצֹּפֶה כִּֽי־יִרְאֶ֨ה אֶת־הַחֶ֜רֶב בָּאָ֗ה וְלֹֽא־תָקַ֤ע בַּשּׁוֹפָר֙ וְהָעָ֣ם לֹֽא־נִזְהָ֔ר וַתָּב֣וֹא חֶ֔רֶב וַתִּקַּ֥ח מֵהֶ֖ם נָ֑פֶשׁ ה֚וּא בַּעֲוֺנ֣וֹ נִלְקָ֔ח וְדָמ֖וֹ מִיַּֽד־הַצֹּפֶ֥ה אֶדְרֹֽשׁ׃", "text": "*wə-ha-ṣṣōpeh* *kî*-*yirʾeh* *ʾet*-*ha-ḥereb* *bāʾāh* *wə-lōʾ*-*tāqaʿ* *ba-ššôpār* *wə-hā-ʿām* *lōʾ*-*nizhār* *wa-ttābôʾ* *ḥereb* *wa-ttiqaḥ* *mēhem* *nāpeš* *hûʾ* *ba-ʿăwōnô* *nilqāḥ* *wə-dāmô* *miyyad*-*ha-ṣṣōpeh* *ʾedrōš*", "grammar": { "*wə-ha-ṣṣōpeh*": "conjunction + definite article + noun, masculine singular - and the watchman", "*kî*-*yirʾeh*": "conjunction + qal imperfect, 3rd singular masculine - when/if he sees", "*ʾet*-*ha-ḥereb*": "direct object marker + definite article + noun, feminine singular - the sword", "*bāʾāh*": "qal participle, feminine singular - coming", "*wə-lōʾ*-*tāqaʿ*": "conjunction + negative particle + qal perfect, 3rd singular masculine - and does not blow", "*ba-ššôpār*": "preposition + definite article + noun, masculine singular - with the trumpet", "*wə-hā-ʿām*": "conjunction + definite article + noun, masculine singular - and the people", "*lōʾ*-*nizhār*": "negative particle + niphal perfect, 3rd singular masculine - not warned", "*wa-ttābôʾ*": "conjunction + qal imperfect, 3rd singular feminine - and comes", "*ḥereb*": "noun, feminine singular - sword", "*wa-ttiqaḥ*": "conjunction + qal imperfect, 3rd singular feminine - and takes", "*mēhem*": "preposition with 3rd plural suffix - from them", "*nāpeš*": "noun, feminine singular - soul/life", "*hûʾ*": "personal pronoun, 3rd singular masculine - he", "*ba-ʿăwōnô*": "preposition + noun, masculine singular with 3rd singular suffix - in his iniquity", "*nilqāḥ*": "niphal perfect, 3rd singular masculine - he was taken", "*wə-dāmô*": "conjunction + noun, masculine singular with 3rd singular suffix - and his blood", "*miyyad*-*ha-ṣṣōpeh*": "preposition + noun, feminine singular construct + definite article + noun - from the hand of the watchman", "*ʾedrōš*": "qal imperfect, 1st singular - I will require/seek" }, "variants": { "*ṣōpeh*": "watchman/sentinel/lookout", "*ḥereb*": "sword/war/destruction", "*bāʾāh*": "coming/approaching/advancing", "*nāpeš*": "soul/life/person", "*ba-ʿăwōnô*": "in his iniquity/for his sin/because of his guilt", "*nilqāḥ*": "was taken/was seized/was carried away", "*miyyad*": "from the hand of/from/by responsibility of", "*ʾedrōš*": "I will require/I will seek/I will demand" } } 7 { "verseID": "Ezekiel.33.7", "source": "וְאַתָּ֣ה בֶן־אָדָ֔ם צֹפֶ֥ה נְתַתִּ֖יךָ לְבֵ֣ית יִשְׂרָאֵ֑ל וְשָׁמַעְתָּ֤ מִפִּי֙ דָּבָ֔ר וְהִזְהַרְתָּ֥ אֹתָ֖ם מִמֶּֽנִּי׃", "text": "*wə-ʾattāh* *ben*-*ʾādām* *ṣōpeh* *nətattîkā* *lə-bêt* *yiśrāʾēl* *wə-šāmaʿtā* *mippî* *dābār* *wə-hizhartā* *ʾōtām* *mimmennî*", "grammar": { "*wə-ʾattāh*": "conjunction + personal pronoun, 2nd singular masculine - and you", "*ben*-*ʾādām*": "construct state - son of man/human", "*ṣōpeh*": "noun, masculine singular - watchman", "*nətattîkā*": "qal perfect, 1st singular with 2nd singular masculine suffix - I have set you", "*lə-bêt*": "preposition + noun, masculine singular construct - for the house of", "*yiśrāʾēl*": "proper noun - Israel", "*wə-šāmaʿtā*": "conjunction + qal perfect, 2nd singular masculine - and you shall hear", "*mippî*": "preposition + noun, masculine singular construct with 1st singular suffix - from my mouth", "*dābār*": "noun, masculine singular - word", "*wə-hizhartā*": "conjunction + hiphil perfect, 2nd singular masculine - and you shall warn", "*ʾōtām*": "direct object marker with 3rd plural suffix - them", "*mimmennî*": "preposition with 1st singular suffix - from me" }, "variants": { "*ben*-*ʾādām*": "son of man/mortal/human", "*ṣōpeh*": "watchman/sentinel/lookout", "*nətattîkā*": "I have set you/I have appointed you/I have made you", "*mippî*": "from my mouth/by my word/according to my command", "*hizhartā*": "you shall warn/you shall caution/you shall admonish" } } 8 { "verseID": "Ezekiel.33.8", "source": "בְּאָמְרִ֣י לָרָשָׁ֗ע רָשָׁע֙ מ֣וֹת תָּמ֔וּת וְלֹ֣א דִבַּ֔רְתָּ לְהַזְהִ֥יר רָשָׁ֖ע מִדַּרְכּ֑וֹ ה֤וּא רָשָׁע֙ בַּעֲוֺנ֣וֹ יָמ֔וּת וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃", "text": "*bə-ʾōmrî* *lā-rāšāʿ* *rāšāʿ* *môt* *tāmût* *wə-lōʾ* *dibbartā* *lə-hazhîr* *rāšāʿ* *mi-darkô* *hûʾ* *rāšāʿ* *ba-ʿăwōnô* *yāmût* *wə-dāmô* *miyyādəkā* *ʾăbaqqēš*", "grammar": { "*bə-ʾōmrî*": "preposition + qal infinitive construct with 1st singular suffix - when I say", "*lā-rāšāʿ*": "preposition + definite article + adjective, masculine singular - to the wicked", "*rāšāʿ*": "adjective, masculine singular - wicked one", "*môt*": "qal infinitive absolute - to die", "*tāmût*": "qal imperfect, 2nd singular masculine - you will die", "*wə-lōʾ*": "conjunction + negative particle - and not", "*dibbartā*": "piel perfect, 2nd singular masculine - you spoke", "*lə-hazhîr*": "preposition + hiphil infinitive construct - to warn", "*rāšāʿ*": "adjective, masculine singular - wicked one", "*mi-darkô*": "preposition + noun, feminine singular with 3rd singular masculine suffix - from his way", "*hûʾ*": "personal pronoun, 3rd singular masculine - he", "*rāšāʿ*": "adjective, masculine singular - wicked one", "*ba-ʿăwōnô*": "preposition + noun, masculine singular with 3rd singular suffix - in his iniquity", "*yāmût*": "qal imperfect, 3rd singular masculine - he will die", "*wə-dāmô*": "conjunction + noun, masculine singular with 3rd singular suffix - and his blood", "*miyyādəkā*": "preposition + noun, feminine singular with 2nd singular masculine suffix - from your hand", "*ʾăbaqqēš*": "piel imperfect, 1st singular - I will seek/require" }, "variants": { "*bə-ʾōmrî*": "when I say/when I speak/in my saying", "*rāšāʿ*": "wicked one/evil person/unrighteous one", "*môt* *tāmût*": "you will surely die/dying you will die/you will certainly die", "*mi-darkô*": "from his way/from his path/from his conduct", "*ba-ʿăwōnô*": "in his iniquity/for his sin/because of his guilt", "*miyyādəkā*": "from your hand/by your responsibility", "*ʾăbaqqēš*": "I will seek/I will require/I will demand" } } 9 { "verseID": "Ezekiel.33.9", "source": "וְ֠אַתָּה כִּֽי־הִזְהַ֨רְתָּ רָשָׁ֤ע מִדַּרְכּוֹ֙ לָשׁ֣וּב מִמֶּ֔נָּה וְלֹא־שָׁ֖ב מִדַּרְכּ֑וֹ ה֚וּא בַּעֲוֺנ֣וֹ יָמ֔וּת וְאַתָּ֖ה נַפְשְׁךָ֥ הִצַּֽלְתָּ׃", "text": "*wə-ʾattāh* *kî*-*hizhartā* *rāšāʿ* *mi-darkô* *lāšûb* *mimmennāh* *wə-lōʾ*-*šāb* *mi-darkô* *hûʾ* *ba-ʿăwōnô* *yāmût* *wə-ʾattāh* *napšəkā* *hiṣṣaltā*", "grammar": { "*wə-ʾattāh*": "conjunction + personal pronoun, 2nd singular masculine - and you", "*kî*-*hizhartā*": "conjunction + hiphil perfect, 2nd singular masculine - if/when you warn", "*rāšāʿ*": "adjective, masculine singular - wicked one", "*mi-darkô*": "preposition + noun, feminine singular with 3rd singular masculine suffix - from his way", "*lāšûb*": "preposition + qal infinitive construct - to turn/return", "*mimmennāh*": "preposition with 3rd feminine singular suffix - from it", "*wə-lōʾ*-*šāb*": "conjunction + negative particle + qal perfect, 3rd singular masculine - and he does not turn", "*mi-darkô*": "preposition + noun, feminine singular with 3rd singular masculine suffix - from his way", "*hûʾ*": "personal pronoun, 3rd singular masculine - he", "*ba-ʿăwōnô*": "preposition + noun, masculine singular with 3rd singular suffix - in his iniquity", "*yāmût*": "qal imperfect, 3rd singular masculine - he will die", "*wə-ʾattāh*": "conjunction + personal pronoun, 2nd singular masculine - and you", "*napšəkā*": "noun, feminine singular with 2nd singular masculine suffix - your soul", "*hiṣṣaltā*": "hiphil perfect, 2nd singular masculine - you have delivered" }, "variants": { "*hizhartā*": "you warn/you caution/you admonish", "*rāšāʿ*": "wicked one/evil person/unrighteous one", "*mi-darkô*": "from his way/from his path/from his conduct", "*lāšûb*": "to turn/to return/to repent", "*ba-ʿăwōnô*": "in his iniquity/for his sin/because of his guilt", "*napšəkā* *hiṣṣaltā*": "you have delivered your soul/you have saved your life/you have rescued yourself" } }
  • Matt 3:7 : 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } }
  • Matt 28:20 : 20 { "verseID": "Matthew.28.20", "source": "Διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν: καὶ, ἰδού, ἐγὼ μεθʼ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν.", "text": "*Didaskontes* them *tērein* all as many as *eneteilamēn* to you: and, *idou*, I with you *eimi* all the *hēmeras*, until the *synteleias* of the *aiōnos*. *Amēn*.", "grammar": { "*Didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*tērein*": "present active infinitive - to keep/observe", "*eneteilamēn*": "aorist middle, 1st singular - I commanded", "*idou*": "aorist imperative - behold/look", "*eimi*": "present active, 1st singular - I am", "*hēmeras*": "accusative, feminine, plural - days", "*synteleias*": "genitive, feminine, singular - of completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Didaskontes*": "teaching/instructing", "*tērein*": "to keep/observe/obey", "*eneteilamēn*": "I commanded/ordered/charged", "*idou*": "behold/look/see", "*eimi*": "I am/exist", "*hēmeras*": "days/daylight periods", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*Amēn*": "truly/verily/so be it" } }
  • Mark 6:34 : 34 { "verseID": "Mark.6.34", "source": "Καὶ ἐξελθὼν, εἶδεν ὁ Ἰησοῦς πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ αὐτοῖς, ὅτι ἦσαν ὡς πρόβατα μὴ ἔχοντα ποιμένα: καὶ ἤρξατο διδάσκειν αὐτοὺς πολλά.", "text": "And *exelthōn*, *eiden* the *Iēsous* much *ochlon*, and *esplanchnisthē* upon them, because *ēsan* as *probata* not *echonta* *poimena*: and *ērxato* *didaskein* them *polla*.", "grammar": { "*exelthōn*": "aorist participle, nominative, masculine, singular - having gone out", "*eiden*": "aorist, active, 3rd person, singular - he saw", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ochlon*": "accusative, masculine, singular - crowd", "*esplanchnisthē*": "aorist, passive, 3rd person, singular - he was moved with compassion", "*ēsan*": "imperfect, active, 3rd person, plural - they were", "*probata*": "nominative, neuter, plural - sheep", "*echonta*": "present participle, nominative, neuter, plural - having", "*poimena*": "accusative, masculine, singular - shepherd", "*ērxato*": "aorist, middle, 3rd person, singular - he began", "*didaskein*": "present infinitive, active - to teach", "*polla*": "accusative, neuter, plural - many things" }, "variants": { "*exelthōn*": "having gone out/having disembarked", "*ochlon*": "crowd/multitude", "*esplanchnisthē*": "was moved with compassion/felt compassion/had pity", "*probata*": "sheep", "*echonta*": "having/possessing", "*poimena*": "shepherd/pastor", "*ērxato*": "began/started", "*didaskein*": "to teach/to instruct", "*polla*": "many things/much" } }
  • Luke 21:15 : 15 { "verseID": "Luke.21.15", "source": "Ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.", "text": "*Egō* *gar* will *dōsō* to you *stoma* *kai* *sophian*, which not they will be *dynēsontai* *anteipein* *oude* *antistēnai* all the ones *antikeimenoi* to you.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I", "*gar*": "postpositive particle - for", "*dōsō*": "future active indicative, 1st person singular - I will give", "*stoma*": "accusative neuter singular - mouth", "*kai*": "conjunction - and", "*sophian*": "accusative feminine singular - wisdom", "*dynēsontai*": "future middle indicative, 3rd person plural - they will be able", "*anteipein*": "aorist active infinitive - to contradict", "*oude*": "negative conjunction - nor/neither", "*antistēnai*": "aorist active infinitive - to resist/withstand", "*antikeimenoi*": "present middle participle, nominative masculine plural - opposing" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/indeed", "*dōsō*": "will give/will grant", "*stoma*": "mouth/speech/utterance", "*sophian*": "wisdom/insight/knowledge", "*dynēsontai*": "will be able/will have power", "*anteipein*": "to contradict/to speak against", "*oude*": "nor/neither/not even", "*antistēnai*": "to resist/to withstand/to oppose", "*antikeimenoi*": "opposing/adversaries/enemies" } }
  • Acts 3:20 : 20 { "verseID": "Acts.3.20", "source": "ὅπως ἄν ἔλθωσιν καιροὶ ἀναψύξεως ἀπὸ προσώπου τοῦ Κυρίου· ⋄Καὶ ἀποστείλῃ τὸν προκεκηρυγμένον ὑμῖν, Ἰησοῦν Χριστόν:", "text": "so that might *elthōsin* *kairoi* of *anapsyxeōs* from *prosōpou* of the *Kyriou*; ⋄And he might *aposteilē* the one having been *prokekērygmenon* to you, *Iēsoun* *Christon*:", "grammar": { "*elthōsin*": "aorist active subjunctive, 3rd person plural - may come", "*kairoi*": "nominative masculine plural - times/seasons", "*anapsyxeōs*": "genitive feminine singular - refreshing", "*prosōpou*": "genitive neuter singular - face/presence", "*Kyriou*": "genitive masculine singular - Lord", "*aposteilē*": "aorist active subjunctive, 3rd person singular - may send", "*prokekērygmenon*": "perfect passive participle, accusative masculine singular - having been proclaimed beforehand", "*Iēsoun*": "accusative masculine singular - Jesus", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*kairoi*": "times/seasons/periods", "*anapsyxeōs*": "refreshing/relief/recovery", "*prosōpou*": "face/presence/person", "*aposteilē*": "may send/may dispatch/may commission", "*prokekērygmenon*": "having been proclaimed beforehand/having been preached before/having been announced previously" } }
  • Acts 5:42 : 42 { "verseID": "Acts.5.42", "source": "Πᾶσάν τε ἡμέραν ἐν τῷ ἱερῷ, καὶ κατʼ οἶκον, οὐκ ἐπαύοντο διδάσκοντες καὶ εὐαγγελιζόμενοι Ἰησοῦν τὸν Χριστόν.", "text": "Every *te* *hēmeran* in the *hierō*, and *kat'* *oikon*, not *epauonto* *didaskontes* and *euangelizomenoi* *Iēsoun* the *Christon*.", "grammar": { "*te*": "conjunction - and/both", "*hēmeran*": "accusative, feminine, singular - day", "*hierō*": "dative, neuter, singular - temple", "*kat'*": "preposition + accusative - according to/throughout", "*oikon*": "accusative, masculine, singular - house", "*epauonto*": "imperfect, middle, indicative, 3rd plural - ceased/stopped", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*euangelizomenoi*": "present, middle, participle, nominative, masculine, plural - preaching good news", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah" }, "variants": { "*hēmeran*": "day/daily", "*hierō*": "temple/sanctuary", "*kat' oikon*": "from house to house/in private homes", "*epauonto*": "ceased/stopped/desisted", "*didaskontes*": "teaching/instructing", "*euangelizomenoi*": "preaching good news/proclaiming the gospel", "*Christon*": "Christ/Messiah/Anointed One" } }
  • Acts 8:5 : 5 { "verseID": "Acts.8.5", "source": "Φίλιππος δὲ κατελθὼν εἰς πόλιν τῆς Σαμαρείας, ἐκήρυσσεν αὐτοῖς τὸν Χριστόν.", "text": "*Philippos de katelthōn* into *polin* of *Samareias*, *ekēryssen* to them the *Christon*.", "grammar": { "*Philippos*": "nominative, masculine, singular - Philip", "*de*": "postpositive conjunction - and/but", "*katelthōn*": "aorist active participle, nominative, masculine, singular - having gone down", "*polin*": "accusative, feminine, singular - city", "*Samareias*": "genitive, feminine, singular - Samaria", "*ekēryssen*": "imperfect active indicative, 3rd singular - was proclaiming/preaching", "*Christon*": "accusative, masculine, singular - Christ/Messiah" }, "variants": { "*katelthōn*": "having gone down/descended", "*ekēryssen*": "was proclaiming/preaching/announcing", "*Christon*": "Christ/Messiah/Anointed One" } }
  • Acts 8:35 : 35 { "verseID": "Acts.8.35", "source": "Ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὐτοῦ, καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης, εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν.", "text": "*Anoixas de* the *Philippos* the *stoma* of him, and *arxamenos* from the *graphēs tautēs*, *euēngelisato* to him the *Iēsoun*.", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive conjunction - and/but", "*Philippos*": "nominative, masculine, singular - Philip", "*stoma*": "accusative, neuter, singular - mouth", "*arxamenos*": "aorist middle participle, nominative, masculine, singular - having begun", "*graphēs*": "genitive, feminine, singular - of scripture", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*euēngelisato*": "aorist middle indicative, 3rd singular - preached the gospel", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Anoixas*": "having opened/begun", "*stoma*": "mouth/speech", "*arxamenos*": "having begun/started", "*graphēs*": "scripture/writing", "*euēngelisato*": "preached the gospel/proclaimed good news" } }
  • Acts 9:20 : 20 { "verseID": "Acts.9.20", "source": "Καὶ εὐθέως ἐν ταῖς συναγωγαῖς ἐκήρυσσεν τὸν Χριστόν, ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And *eutheōs* in the *synagōgais ekēryssen* the *Christon*, that *houtos estin* the *Huios tou Theou*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*ekēryssen*": "imperfect, active, 3rd singular - was proclaiming/preaching", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*houtos*": "nominative, masculine, singular - this one", "*estin*": "present, active, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*synagōgais*": "synagogues/assemblies/meeting places", "*ekēryssen*": "was proclaiming/preaching/announcing", "*Christon*": "Christ/Messiah/Anointed One", "*houtos*": "this one/he/this person", "*Huios*": "Son/descendant", "*Theou*": "God/Deity" } }
  • Acts 10:36 : 36 { "verseID": "Acts.10.36", "source": "Τὸν λόγον ὃν ἀπέστειλεν τοῖς υἱοῖς Ἰσραήλ, εὐαγγελιζόμενος εἰρήνην διὰ Ἰησοῦ Χριστοῦ: (οὗτός ἐστιν πάντων Κύριος:)", "text": "The *logon* which he *apesteilen* to the *hyiois* *Israēl*, *euangelizomenos* *eirēnēn* through *Iēsou* *Christou*: (this one *estin* of all *Kyrios*:)", "grammar": { "*logon*": "accusative, masculine, singular - word/message", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*hyiois*": "dative, masculine, plural - sons/children", "*Israēl*": "genitive, masculine, singular - Israel", "*euangelizomenos*": "present middle participle, nominative, masculine, singular - preaching good news", "*eirēnēn*": "accusative, feminine, singular - peace", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*estin*": "present active indicative, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*logon*": "word/message/account", "*euangelizomenos*": "preaching good news/proclaiming gospel/announcing", "*eirēnēn*": "peace/harmony/well-being", "*Kyrios*": "Lord/Master/Ruler" } }
  • Acts 11:20 : 20 { "verseID": "Acts.11.20", "source": "Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες, εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν.", "text": "*Ēsan de tines ex autōn andres Kyprioi* and *Kyrēnaioi*, who, *eiselthontes* into *Antiocheian*, *elaloun pros tous Hellēnistas*, *euangelizomenoi ton Kyrion Iēsoun*.", "grammar": { "*Ēsan*": "imperfect active indicative 3rd person plural - were", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*andres*": "nominative masculine plural - men", "*Kyprioi*": "nominative masculine plural - Cypriots", "*Kyrēnaioi*": "nominative masculine plural - Cyrenians", "*hoitines*": "relative pronoun, nominative masculine plural - who", "*eiselthontes*": "aorist active participle, nominative masculine plural - having entered", "*eis*": "preposition with accusative - into", "*Antiocheian*": "accusative feminine singular - Antioch", "*elaloun*": "imperfect active indicative 3rd person plural - were speaking", "*pros*": "preposition with accusative - to", "*tous Hellēnistas*": "accusative masculine plural with article - the Hellenists", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming the good news", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*tines*": "some/certain ones", "*Kyprioi*": "Cypriots/men from Cyprus", "*Kyrēnaioi*": "Cyrenians/men from Cyrene", "*eiselthontes*": "having entered/when they came", "*elaloun*": "were speaking/were talking", "*Hellēnistas*": "Hellenists/Greek-speaking Jews/Greeks", "*euangelizomenoi*": "proclaiming the good news/evangelizing/preaching" } }
  • Acts 13:38 : 38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } }
  • Acts 17:3 : 3 { "verseID": "Acts.17.3", "source": "Διανοίγων καὶ παρατιθέμενος, ὅτι τὸν Χριστὸν ἔδει παθεῖν, καὶ ἀναστῆναι ἐκ νεκρῶν· καὶ ὅτι οὗτός ἐστιν ὁ Χριστὸς Ἰησοῦς, ὃν ἐγὼ καταγγέλλω ὑμῖν.", "text": "*Dianoigōn* and *paratithemenos*, that the *Christon* *edei* to *pathein*, and to *anastēnai* from *nekrōn*; and that this *estin* the *Christos* *Iēsous*, whom *egō* *katangellō* to you.", "grammar": { "*Dianoigōn*": "present active participle, nominative singular masculine - opening/explaining", "*paratithemenos*": "present middle participle, nominative singular masculine - setting forth/presenting", "*Christon*": "accusative singular masculine - Christ/Messiah", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*pathein*": "aorist active infinitive - to suffer", "*anastēnai*": "aorist active infinitive - to rise", "*nekrōn*": "genitive plural masculine - of dead ones", "*estin*": "present active indicative, 3rd person singular - is", "*Christos*": "nominative singular masculine - Christ/Messiah", "*Iēsous*": "nominative singular masculine - Jesus", "*egō*": "personal pronoun, nominative singular - I", "*katangellō*": "present active indicative, 1st person singular - I proclaim/announce" }, "variants": { "*Dianoigōn*": "opening/explaining/expositing", "*paratithemenos*": "setting forth/presenting/placing alongside (as evidence)", "*Christon*": "Christ/Messiah/Anointed One", "*pathein*": "to suffer/experience pain", "*anastēnai*": "to rise up/be resurrected", "*nekrōn*": "dead ones/corpses", "*katangellō*": "proclaim/announce/declare" } }
  • Acts 17:18 : 18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }
  • Acts 20:27-28 : 27 { "verseID": "Acts.20.27", "source": "Οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.", "text": "Not for *hypesteilamēn* of the not *anangeilai* to-you all the *boulēn* of-the *Theou*.", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*anangeilai*": "aorist infinitive, active - to declare", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*anangeilai*": "to declare/announce/proclaim", "*boulēn*": "counsel/purpose/will/plan", "*Theou*": "God/deity" } } 28 { "verseID": "Acts.20.28", "source": "¶Προσέχετε οὖν ἑαυτοῖς, καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.", "text": "*Prosechete* therefore to-yourselves, and to-all the *poimniō*, in which you the *Pneuma* the *Hagion* *etheto* *episkopous*, *poimainein* the *ekklēsian* of-the *Theou*, which *periepoiēsato* through the *idiou* *haimatos*.", "grammar": { "*Prosechete*": "present imperative, active, 2nd person plural - take heed", "*poimniō*": "dative, neuter, singular - flock", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*etheto*": "aorist indicative, middle, 3rd person singular - appointed", "*episkopous*": "accusative, masculine, plural - overseers/bishops", "*poimainein*": "present infinitive, active - to shepherd", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*periepoiēsato*": "aorist indicative, middle, 3rd person singular - purchased/acquired", "*idiou*": "genitive, neuter, singular - own/his own", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*poimniō*": "flock/fold", "*Pneuma*": "Spirit/spirit", "*Hagion*": "Holy/sacred", "*etheto*": "appointed/made/placed", "*episkopous*": "overseers/bishops/guardians", "*poimainein*": "to shepherd/tend/feed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity", "*periepoiēsato*": "purchased/acquired/obtained", "*idiou*": "own/his own/particular", "*haimatos*": "blood/bloodshed" } }
  • 1 Tim 3:2 : 2 { "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } }
  • Heb 10:14 : 14 { "verseID": "Hebrews.10.14", "source": "Μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.", "text": "One for *prosphora teteleiōken* to the *diēnekes* the ones *hagiazomenous*.", "grammar": { "*prosphora*": "dative, feminine, singular - offering/sacrifice", "*teteleiōken*": "perfect, active, indicative, 3rd person, singular - has perfected", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*hagiazomenous*": "present, passive, participle, accusative, masculine, plural - being sanctified" }, "variants": { "*prosphora*": "offering/sacrifice/presentation", "*teteleiōken*": "has perfected/has completed/has made perfect", "*diēnekes*": "perpetuity/continuance/forever", "*hagiazomenous*": "being sanctified/being made holy/being consecrated" } }
  • Heb 13:21 : 21 { "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }
  • 2 Pet 3:15 : 15 { "verseID": "2 Peter.3.15", "source": "Καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε· καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν·", "text": "And the of-the *Kyriou* of-us *makrothymian sōtērian hēgeisthe*; just-as also the *agapētos* of-us *adelphos Paulos* according-to the to-him *dotheisan sophian egrapsen* to-you;", "grammar": { "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*makrothymian*": "accusative, feminine, singular - patience/forbearance", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*hēgeisthe*": "present middle imperative, 2nd person plural - consider/regard/count", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*Paulos*": "nominative, masculine, singular - Paul", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*sophian*": "accusative, feminine, singular - wisdom", "*egrapsen*": "aorist active indicative, 3rd person singular - wrote" }, "variants": { "*Kyriou*": "Lord/Master/Ruler", "*makrothymian*": "patience/forbearance/longsuffering", "*sōtērian*": "salvation/deliverance/preservation", "*hēgeisthe*": "consider/regard/count/think", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*Paulos*": "Paul (proper name)", "*dotheisan*": "having been given/granted/bestowed", "*sophian*": "wisdom/insight/understanding", "*egrapsen*": "wrote/composed/recorded" } }
  • 1 Tim 3:16 : 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Col 1:29
    77%

    29{ "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } }

  • Eph 4:12-15
    4 verses
    77%

    12{ "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } }

    13{ "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } }

    14{ "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }

    15{ "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } }

  • Col 1:27
    76%

    27{ "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } }

  • Phil 3:15-16
    2 verses
    73%

    15{ "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } }

    16{ "verseID": "Philippians.3.16", "source": "Πλὴν, εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ ἀυτο φρονεῖν.", "text": "*Plēn*, unto which *ephthasamen*, by the same *stoichein kanoni*, the same *phronein*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however/only", "*ephthasamen*": "indicative, aorist, active, 1st person plural - we attained/reached", "*stoichein*": "infinitive, present, active - to walk/proceed", "*kanoni*": "dative, masculine, singular - rule/standard", "*phronein*": "infinitive, present, active - to think/mind" }, "variants": { "*Plēn*": "nevertheless/however/only/in any case", "*ephthasamen*": "attained/reached/arrived at", "*stoichein*": "walk/proceed in line/follow", "*kanoni*": "rule/standard/measuring line" } }

  • Col 1:9-10
    2 verses
    73%

    9{ "verseID": "Colossians.1.9", "source": "Διὰ τοῦτο καὶ ἡμεῖς, ἀφʼ ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι, καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ·", "text": "Because of this also we, from which *hēmeras* we *ēkousamen*, not *pauometha* *hyper* you *proseuchomenoi*, and *aitoumenoi* that you might be *plērōthēte* the *epignōsin* of the *thelēmatos* of him in all *sofia* and *synesei* *pneumatikē*;", "grammar": { "*hēmeras*": "genitive, feminine, singular - day, temporal", "*ēkousamen*": "aorist, active, indicative, 1st person plural - we heard", "*pauometha*": "present, middle, indicative, 1st person plural - we cease", "*hyper*": "preposition with genitive - on behalf of", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*aitoumenoi*": "present, middle, participle, nominative, masculine, plural - asking/requesting", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person plural - you might be filled", "*epignōsin*": "accusative, feminine, singular - full knowledge, direct object", "*thelēmatos*": "genitive, neuter, singular - will, possessive", "*sofia*": "dative, feminine, singular - wisdom, sphere/means", "*synesei*": "dative, feminine, singular - understanding, sphere/means", "*pneumatikē*": "dative, feminine, singular - spiritual, modifier" }, "variants": { "*pauometha*": "cease/stop/desist", "*proseuchomenoi*": "praying/petitioning in prayer", "*aitoumenoi*": "asking/requesting/petitioning", "*plērōthēte*": "might be filled/fulfilled/completed", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*thelēmatos*": "will/desire/purpose", "*sofia*": "wisdom/insight/skill", "*synesei*": "understanding/intelligence/insight", "*pneumatikē*": "spiritual/of the Spirit" } }

    10{ "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }

  • Col 4:12
    72%

    12{ "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }

  • 1 Cor 1:30
    72%

    30{ "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }

  • 2 Tim 3:17
    72%

    17{ "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }

  • Eph 3:9-10
    2 verses
    71%

    9{ "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } }

    10{ "verseID": "Ephesians.3.10", "source": "Ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ", "text": "In order that *gnōristhē nyn* to the *archais* and to the *exousiais en tois epouraniois dia* the *ekklēsias* the *polypoikilos sophia* of the *Theou*", "grammar": { "*Hina*": "conjunction - in order that/so that", "*gnōristhē*": "aorist, passive, subjunctive, 3rd person, singular - might be made known", "*nyn*": "adverb - now", "*tais archais*": "dative, feminine, plural - to the rulers/principalities", "*kai*": "conjunction - and", "*tais exousiais*": "dative, feminine, plural - to the authorities/powers", "*en*": "preposition with dative - in", "*tois epouraniois*": "dative, neuter, plural - in the heavenly places", "*dia*": "preposition with genitive - through", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*polypoikilos*": "nominative, feminine, singular - manifold/multi-faceted", "*sophia*": "nominative, feminine, singular - wisdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gnōristhē*": "might be made known/might be revealed/might be disclosed", "*archais*": "rulers/principalities/beginnings/first ones", "*exousiais*": "authorities/powers/ruling entities", "*epouraniois*": "heavenly places/heavenly realms/celestial regions", "*ekklēsias*": "church/assembly/congregation", "*polypoikilos*": "manifold/multi-faceted/many-colored/richly diverse", "*sophia*": "wisdom/knowledge/understanding" } }

  • Col 1:22-23
    2 verses
    71%

    22{ "verseID": "Colossians.1.22", "source": "νυνί δέ ἀποκατήλλαξεν ⋄Ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ:", "text": "But *nyni* he *apokatēllaxen* in the *sōmati* of the *sarkos* of him through the *thanatou*, to *parastēsai* you *hagious* and *amōmous* and *anegklētous* *katenōpion* of him:", "grammar": { "*nyni*": "temporal adverb - now", "*apokatēllaxen*": "aorist, active, indicative, 3rd person singular - he reconciled", "*sōmati*": "dative, neuter, singular - body, means", "*sarkos*": "genitive, feminine, singular - of flesh, possessive", "*thanatou*": "genitive, masculine, singular - of death, means", "*parastēsai*": "aorist, active, infinitive - to present", "*hagious*": "accusative, masculine, plural - holy ones", "*amōmous*": "accusative, masculine, plural - blameless", "*anegklētous*": "accusative, masculine, plural - beyond reproach", "*katenōpion*": "preposition - before/in the presence of" }, "variants": { "*nyni*": "now/at this time", "*apokatēllaxen*": "reconciled completely/restored fully", "*sōmati*": "body/physical form", "*sarkos*": "flesh/physical body/human nature", "*thanatou*": "death/dying", "*parastēsai*": "to present/set before/bring near", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without defect/unblemished", "*anegklētous*": "beyond reproach/unimpeachable/unaccused", "*katenōpion*": "before/in the presence of/in the sight of" } }

    23{ "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }

  • Eph 1:8
    71%

    8{ "verseID": "Ephesians.1.8", "source": "Ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει·", "text": "Which he *eperisseusen* unto us in all *sophia* and *phronēsei*;", "grammar": { "*Hēs*": "relative pronoun, genitive, feminine, singular - referring to *charitos*", "*eperisseusen*": "aorist active indicative, 3rd singular - main verb", "*eis*": "preposition governing accusative - direction/recipient", "*hēmas*": "accusative, plural - object of preposition", "*en*": "preposition governing dative - sphere/manner", "*pasē*": "dative, feminine, singular - attributive", "*sophia*": "dative, feminine, singular - sphere/manner", "*phronēsei*": "dative, feminine, singular - sphere/manner" }, "variants": { "*eperisseusen*": "made abundant/caused to abound/lavished", "*sophia*": "wisdom/knowledge/understanding", "*phronēsei*": "prudence/insight/practical wisdom" } }

  • Phil 1:10-11
    2 verses
    71%

    10{ "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }

    11{ "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }

  • Eph 1:10
    71%

    10{ "verseID": "Ephesians.1.10", "source": "Εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν: ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ, τὰ τε ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς· ἐν αὐτῷ:", "text": "Unto *oikonomian* of the *plērōmatos* of the *kairōn*: to *anakephalaiōsasthai* the *panta* in the *Christō*, the things both in the *ouranois*, and the things upon the *gēs*; in him:", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*oikonomian*": "accusative, feminine, singular - object of preposition", "*plērōmatos*": "genitive, neuter, singular - possessive", "*kairōn*": "genitive, masculine, plural - possessive", "*anakephalaiōsasthai*": "aorist middle infinitive - purpose/epexegetical", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*te*": "connective particle - coordinating", "*en*": "preposition governing dative - location", "*ouranois*": "dative, masculine, plural - location", "*epi*": "preposition governing genitive - location", "*gēs*": "genitive, feminine, singular - location", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - location" }, "variants": { "*oikonomian*": "administration/stewardship/plan", "*plērōmatos*": "fullness/completion", "*kairōn*": "times/seasons/appointed times", "*anakephalaiōsasthai*": "gather together/sum up/unite", "*panta*": "all things/everything", "*Christō*": "Christ/Messiah/Anointed One", "*ouranois*": "heavens/skies", "*gēs*": "earth/land/ground" } }

  • Col 3:16
    71%

    16{ "verseID": "Colossians.3.16", "source": "Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ.", "text": "The *logos* of the *Christou* *enoikeitō* in you *plousiōs* in all *sophia*; *didaskontes* and *nouthetountes* *heautous* with *psalmois* and *hymnois* and *ōdais* *pneumatikais*, in *chariti* *adontes* in the *kardia* of you to the *Kyriō*.", "grammar": { "*logos*": "nominative, masculine, singular - word", "*Christou*": "genitive, masculine, singular - of Christ", "*enoikeitō*": "present active imperative, 3rd person singular - let dwell/indwell", "*hymin*": "dative, 2nd person plural pronoun - in you", "*plousiōs*": "adverb - richly/abundantly", "*pasē*": "dative, feminine, singular - all/every", "*sophia*": "dative, feminine, singular - wisdom", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*nouthetountes*": "present active participle, nominative, masculine, plural - admonishing", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*psalmois*": "dative, masculine, plural - psalms", "*hymnois*": "dative, masculine, plural - hymns", "*ōdais*": "dative, feminine, plural - songs/odes", "*pneumatikais*": "dative, feminine, plural - spiritual", "*chariti*": "dative, feminine, singular - grace/gratitude", "*adontes*": "present active participle, nominative, masculine, plural - singing", "*kardia*": "dative, feminine, singular - heart", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*logos*": "word/message/teaching", "*enoikeitō*": "let dwell/inhabit/live in", "*plousiōs*": "richly/abundantly/fully", "*sophia*": "wisdom/skill/insight", "*didaskontes*": "teaching/instructing/educating", "*nouthetountes*": "admonishing/warning/instructing", "*psalmois*": "psalms/songs from scripture", "*hymnois*": "hymns/songs of praise", "*ōdais pneumatikais*": "spiritual songs/divinely inspired songs", "*chariti*": "grace/gratitude/thankfulness", "*adontes*": "singing/chanting/making melody" } }

  • Heb 13:21
    71%

    21{ "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }

  • 2 Cor 12:19
    70%

    19{ "verseID": "2 Corinthians.12.19", "source": "Πάλιν, δοκεῖτε ὅτι ὑμῖν ἀπολογούμεθα; κατένωπιον τοῦ Θεοῦ ἐν Χριστῷ λαλοῦμεν: τὰ δὲ πάντα, ἀγαπητοί, ὑπὲρ τῆς ὑμῶν οἰκοδομῆς.", "text": "Again, you *dokeite* that to you we *apologoumetha*? *katenōpion* of the *Theou* in *Christō* we *laloumen*: the *de* all things, *agapētoi*, for the of you *oikodomēs*.", "grammar": { "*dokeite*": "present indicative, active, 2nd plural - you think/suppose", "*apologoumetha*": "present indicative, middle, 1st plural - we defend ourselves", "*katenōpion*": "preposition - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*laloumen*": "present indicative, active, 1st plural - we speak", "*de*": "postpositive particle - but/and/now", "*agapētoi*": "vocative, masculine, plural - beloved", "*oikodomēs*": "genitive, feminine, singular - of edification/building up" }, "variants": { "*dokeite*": "you think/you suppose/you imagine", "*apologoumetha*": "we defend ourselves/we make a defense", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "we speak/we talk/we say", "*agapētoi*": "beloved/dearly loved ones", "*oikodomēs*": "edification/building up/strengthening" } }

  • 1 Cor 2:6-7
    2 verses
    70%

    6{ "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } }

    7{ "verseID": "1 Corinthians.2.7", "source": "Ἀλλὰ λαλοῦμεν σοφίαν Θεοῦ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν:", "text": "But (*alla*) we *laloumen* *sophian* of *Theou* in *mystēriō*, the *apokekrymmenēn*, which (*hēn*) *proōrisen* the *Theos* before (*pro*) the *aiōnōn* for (*eis*) *doxan* of us:", "grammar": { "*alla*": "adversative conjunction - but/rather", "*laloumen*": "present active indicative, 1st person plural - we speak", "*sophian*": "accusative feminine singular - wisdom", "*Theou*": "genitive masculine singular - of God", "*mystēriō*": "dative neuter singular - mystery/secret", "*apokekrymmenēn*": "perfect passive participle, accusative feminine singular - having been hidden", "*hēn*": "relative pronoun, accusative feminine singular - which", "*proōrisen*": "aorist active indicative, 3rd person singular - predetermined/foreordained", "*Theos*": "nominative masculine singular - God", "*pro*": "preposition with genitive - before", "*aiōnōn*": "genitive masculine plural - ages/eras", "*eis*": "preposition with accusative - for/unto", "*doxan*": "accusative feminine singular - glory" }, "variants": { "*laloumen*": "speak/say/tell", "*sophian*": "wisdom/skill/intelligence", "*mystēriō*": "mystery/secret/hidden truth", "*apokekrymmenēn*": "hidden/concealed/kept secret", "*proōrisen*": "predetermined/foreordained/predestined", "*aiōnōn*": "ages/eras/worlds/eternities", "*doxan*": "glory/honor/splendor" } }

  • 2 Cor 4:5
    70%

    5{ "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } }

  • Col 1:7
    70%

    7{ "verseID": "Colossians.1.7", "source": "Καθὼς καί ἐμάθετε ἀπὸ Ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ Χριστοῦ·", "text": "*Kathōs* also you *emathete* from *Epafra* the *agapētou* *syndoulou* of us, who *estin* *pistos* *hyper* you *diakonos* of the *Christou*;", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*emathete*": "aorist, active, indicative, 2nd person plural - you learned", "*Epafra*": "genitive, masculine, singular - proper name", "*agapētou*": "genitive, masculine, singular - beloved", "*syndoulou*": "genitive, masculine, singular - fellow servant", "*estin*": "3rd person singular, present, active, indicative - is", "*pistos*": "nominative, masculine, singular - faithful", "*hyper*": "preposition with genitive - on behalf of/for", "*diakonos*": "nominative, masculine, singular - servant/minister", "*Christou*": "genitive, masculine, singular - of Christ, possessive" }, "variants": { "*emathete*": "learned/were taught", "*agapētou*": "beloved/dear/cherished", "*syndoulou*": "fellow servant/co-worker", "*pistos*": "faithful/trustworthy/reliable", "*hyper*": "on behalf of/for the sake of/concerning", "*diakonos*": "servant/minister/deacon" } }

  • Col 2:8-9
    2 verses
    70%

    8{ "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }

    9{ "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } }

  • 1 Cor 1:5
    70%

    5{ "verseID": "1 Corinthians.1.5", "source": "Ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ, καὶ πάσῃ γνώσει·", "text": "That in everything you *eploutisthēte* in him, in all *logō*, and all *gnōsei*;", "grammar": { "*eploutisthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were enriched", "*logō*": "noun, dative, masculine, singular - word/speech", "*gnōsei*": "noun, dative, feminine, singular - knowledge" }, "variants": { "*eploutisthēte*": "were enriched/made wealthy/were made abundant", "*logō*": "word/speech/message/account", "*gnōsei*": "knowledge/understanding/insight" } }

  • Col 2:2-4
    3 verses
    70%

    2{ "verseID": "Colossians.2.2", "source": "Ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, καὶ Πατρὸς, καὶ τοῦ Χριστοῦ·", "text": "So that may be *paraklēthōsin* the *kardiai* of them, having been *symbibasthenōn* in *agapē*, and unto all *plouton* of the *plērophorias* of the *syneseōs*, unto *epignōsin* of the *mystēriou* of *Theou*, and of *Patros*, and of the *Christou*;", "grammar": { "*paraklēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be comforted/encouraged", "*kardiai*": "nominative, feminine, plural - hearts", "*symbibasthenōn*": "aorist passive participle, genitive plural - having been knit together/united", "*agapē*": "dative, feminine, singular - love", "*plouton*": "accusative, masculine, singular - wealth/abundance/riches", "*plērophorias*": "genitive, feminine, singular - full assurance/complete confidence", "*syneseōs*": "genitive, feminine, singular - understanding/insight/intelligence", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*mystēriou*": "genitive, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*paraklēthōsin*": "be comforted/encouraged/consoled", "*kardiai*": "hearts/inner selves/minds", "*symbibasthenōn*": "knit together/united/joined/instructed", "*agapē*": "love/charity/benevolence", "*plouton*": "wealth/riches/abundance", "*plērophorias*": "full assurance/complete certainty/conviction", "*syneseōs*": "understanding/comprehension/insight", "*epignōsin*": "full knowledge/complete recognition", "*mystēriou*": "mystery/secret/hidden truth", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Christou*": "Christ/Messiah/Anointed One" } }

    3{ "verseID": "Colossians.2.3", "source": "Ἐν ᾧ εἰσὶν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.", "text": "In whom *eisin* all the *thēsauroi* of the *sophias* and of the *gnōseōs* *apokryphoi*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*thēsauroi*": "nominative, masculine, plural - treasures/storehouses", "*sophias*": "genitive, feminine, singular - wisdom", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*apokryphoi*": "nominative, masculine, plural - hidden/concealed/secret" }, "variants": { "*thēsauroi*": "treasures/storehouses/repositories", "*sophias*": "wisdom/insight/skill", "*gnōseōs*": "knowledge/understanding/cognition", "*apokryphoi*": "hidden/concealed/secret/stored away" } }

    4{ "verseID": "Colossians.2.4", "source": "Τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.", "text": "And this *legō*, so that no one you *paralogizētai* in *pithanologia*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*paralogizētai*": "present middle subjunctive, 3rd person singular - might deceive/delude/mislead", "*pithanologia*": "dative, feminine, singular - persuasive speech/plausible argument" }, "variants": { "*legō*": "say/speak/declare", "*paralogizētai*": "deceive/delude/mislead by false reasoning", "*pithanologia*": "persuasive speech/plausible argument/enticing words" } }

  • Eph 1:17
    70%

    17{ "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } }

  • Phil 1:18
    69%

    18{ "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }

  • 1 Cor 1:8
    69%

    8{ "verseID": "1 Corinthians.1.8", "source": "Ὃς καὶ βεβαιώσει ὑμᾶς ἕως τέλους, ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Who also *bebaiōsei* you until *telous*, *anegklētous* in the *hēmera* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*bebaiōsei*": "verb, future, active, indicative, 3rd person, singular - will confirm/establish", "*telous*": "noun, genitive, neuter, singular - end/completion", "*anegklētous*": "adjective, accusative, masculine, plural - blameless/unreprovable", "*hēmera*": "noun, dative, feminine, singular - day", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*bebaiōsei*": "will confirm/will establish/will strengthen", "*telous*": "end/completion/goal", "*anegklētous*": "blameless/unreprovable/beyond reproach", "*hēmera*": "day/time/era" } }

  • 2 Cor 4:2
    69%

    2{ "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }

  • 1 Thess 4:1
    69%

    1{ "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } }

  • 2 Cor 5:11
    69%

    11{ "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }

  • Acts 20:20
    69%

    20{ "verseID": "Acts.20.20", "source": "Ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων, τοῦ μὴ ἀναγγεῖλαι ὑμῖν, καὶ διδάξαι ὑμᾶς δημοσίᾳ, καὶ κατʼ οἴκους,", "text": "How nothing *hypesteilamēn* of-the *sympherontōn*, of the not *anangeilai* to-you, and *didaxai* you *dēmosia*, and according-to *oikous*,", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*sympherontōn*": "present participle, active, genitive, neuter, plural - being profitable", "*anangeilai*": "aorist infinitive, active - to declare/announce", "*didaxai*": "aorist infinitive, active - to teach", "*dēmosia*": "dative, feminine, singular - publicly", "*oikous*": "accusative, masculine, plural - houses" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*sympherontōn*": "being profitable/beneficial/useful", "*anangeilai*": "to declare/announce/proclaim", "*didaxai*": "to teach/instruct", "*dēmosia*": "publicly/in public", "*oikous*": "houses/homes/households" } }

  • Acts 20:31
    69%

    31{ "verseID": "Acts.20.31", "source": "Διὸ γρηγορεῖτε, μνημονεύοντες, ὅτι τριετίαν νύκτα καὶ ἡμέραν οὐκ ἐπαυσάμην μετὰ δακρύων νουθετῶν ἕνα ἕκαστον.", "text": "Therefore *grēgoreite*, *mnēmoneuontes*, that for-*trietian* night and day not *epausamēn* with *dakryōn* *nouthetōn* one each.", "grammar": { "*grēgoreite*": "present imperative, active, 2nd person plural - be watchful", "*mnēmoneuontes*": "present participle, active, nominative, masculine, plural - remembering", "*trietian*": "accusative, feminine, singular - three-year period", "*epausamēn*": "aorist indicative, middle, 1st person singular - I ceased", "*dakryōn*": "genitive, neuter, plural - of tears", "*nouthetōn*": "present participle, active, nominative, masculine, singular - admonishing" }, "variants": { "*grēgoreite*": "be watchful/alert/vigilant", "*mnēmoneuontes*": "remembering/recalling", "*trietian*": "three-year period/three years", "*epausamēn*": "I ceased/stopped", "*dakryōn*": "tears/weeping", "*nouthetōn*": "admonishing/warning/instructing" } }

  • 2 John 1:8
    69%

    8{ "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } }

  • 2 Cor 5:9
    69%

    9{ "verseID": "2 Corinthians.5.9", "source": "Διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.", "text": "Therefore *kai* we *philotimoumentha*, whether *endēmountes* or *ekdēmountes*, *euarestoi* to him to *einai*.", "grammar": { "*kai*": "conjunction - and/also", "*philotimoumentha*": "present middle indicative, 1st person plural - we make it our ambition/strive earnestly", "*endēmountes*": "present active participle, nominative masculine plural - being at home/residing", "*ekdēmountes*": "present active participle, nominative masculine plural - being absent/away from home", "*euarestoi*": "adjective, nominative masculine plural - well-pleasing/acceptable", "*einai*": "present active infinitive - to be" }, "variants": { "*philotimoumentha*": "we make it our ambition/strive earnestly/aspire", "*endēmountes*": "being at home/residing/present", "*ekdēmountes*": "being absent/away from home/abroad", "*euarestoi*": "well-pleasing/acceptable/pleasing" } }

  • 1 Cor 1:21
    69%

    21{ "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } }

  • Col 1:25
    69%

    25{ "verseID": "Colossians.1.25", "source": "Ἧς ἐγενόμην ἐγὼ διάκονος, κατὰ τὴν οἰκονομίαν τοῦ Θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς, πληρῶσαι τὸν λόγον τοῦ Θεοῦ·", "text": "Of which *egenomēn* I *diakonos*, according to the *oikonomian* of *Theou* the having been *dotheisan* to me for you, to *plērōsai* the *logon* of *Theou*;", "grammar": { "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*diakonos*": "nominative, masculine, singular - servant", "*oikonomian*": "accusative, feminine, singular - stewardship, standard", "*Theou*": "genitive, masculine, singular - of God, possessive", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*plērōsai*": "aorist, active, infinitive - to fulfill", "*logon*": "accusative, masculine, singular - word, direct object" }, "variants": { "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon", "*oikonomian*": "stewardship/administration/management", "*dotheisan*": "having been given/granted/entrusted", "*plērōsai*": "to fulfill/complete/accomplish fully", "*logon*": "word/message/account" } }

  • Eph 1:12
    69%

    12{ "verseID": "Ephesians.1.12", "source": "Εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον δόξης αὐτοῦ, τοὺς προηλπικότας ἐν τῷ Χριστῷ.", "text": "For the *einai* us unto *epainon doxēs* of him, the ones having *proēlpikotas* in the *Christō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*to einai*": "articular infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*eis*": "preposition governing accusative - purpose/result", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*autou*": "genitive, masculine, singular - possessive", "*proēlpikotas*": "perfect active participle, accusative, masculine, plural - substantive in apposition", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location" }, "variants": { "*einai*": "to be/exist", "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*proēlpikotas*": "hoped before/trusted first/previously hoped", "*Christō*": "Christ/Messiah/Anointed One" } }

  • 2 Cor 13:9
    69%

    9{ "verseID": "2 Corinthians.13.9", "source": "Χαίρομεν γὰρ, ὅταν ἡμεῖς ἀσθενῶμεν, ὑμεῖς δὲ δυνατοὶ ἦτε: τοῦτο δὲ καὶ εὐχόμεθα, τὴν ὑμῶν κατάρτισιν.", "text": "*Chairomen gar, hotan hēmeis asthenōmen, hymeis de dynatoi ēte: touto de kai euchometha, tēn hymōn katartisin*.", "grammar": { "*Chairomen*": "present, indicative, active, 1st person plural - we rejoice", "*gar*": "explanatory particle - for", "*hotan*": "temporal conjunction - when/whenever", "*hēmeis*": "personal pronoun, nominative, 1st person plural - we", "*asthenōmen*": "present, subjunctive, active, 1st person plural - we may be weak", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*de*": "postpositive conjunction - but/and", "*dynatoi*": "adjective, nominative, masculine, plural - strong/powerful", "*ēte*": "present, subjunctive, active, 2nd person plural - you may be", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*kai*": "adverb - also", "*euchometha*": "present, indicative, middle, 1st person plural - we pray", "*tēn*": "article, accusative, feminine, singular - the", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*katartisin*": "accusative, feminine, singular - perfection/restoration/completion" }, "variants": { "*Chairomen*": "rejoice/are glad/delight in", "*asthenōmen*": "may be weak/lack strength/are feeble", "*dynatoi*": "strong/powerful/capable/mighty", "*euchometha*": "pray/wish for/desire", "*katartisin*": "restoration/completion/perfection/maturity" } }

  • 2 Thess 1:12
    69%

    12{ "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }

  • 2 Cor 2:17
    68%

    17{ "verseID": "2 Corinthians.2.17", "source": "Οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ, καπηλεύοντες τὸν λόγον τοῦ Θεοῦ: ἀλλʼ ὡς ἐξ εἰλικρινείας, ἀλλʼ ὡς ἐκ Θεοῦ κατενώπιον τοῦ Θεοῦ, ἐν Χριστῷ λαλοῦμεν.", "text": "Not *gar* we *esmen* as the many, *kapēleuontes* the *logon* of the *Theou*: *all'* as from *eilikrineias*, *all'* as from *Theou* *katenōpion* of the *Theou*, in *Christō* we *laloumen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*kapēleuontes*": "present active participle, masculine nominative plural - peddling/corrupting for profit", "*logon*": "accusative masculine singular - word", "*Theou*": "genitive masculine singular - of God", "*all'*": "adversative conjunction - but", "*eilikrineias*": "genitive feminine singular - sincerity", "*katenōpion*": "preposition - before/in the presence of", "*Christō*": "dative masculine singular - Christ", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*kapēleuontes*": "peddling/corrupting for profit/adulterating", "*logon*": "word/message/account", "*eilikrineias*": "sincerity/genuineness/purity", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "speak/talk/tell" } }