Ephesians 1:17

biblecontext

{ "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know Him better.

  • King James Version 1769 (Standard Version)

    That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

  • KJV1611 – Modern English

    That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him:

  • King James Version 1611 (Original)

    That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

  • American Standard Version with Strong's Numbers

    that{G2443} the God{G2316} of our{G2257} Lord{G2962} Jesus{G2424} Christ,{G5547} the Father{G3962} of glory,{G1391} may give{G1325} unto you{G5213} a spirit{G4151} of wisdom{G4678} and{G2532} revelation{G602} in{G1722} the knowledge{G1922} of him;{G846}

  • King James Version with Strong's Numbers

    That{G2443} the God{G2316} of our{G2257} Lord{G2962} Jesus{G2424} Christ{G5547}, the Father{G3962} of glory{G1391}, may give{G1325}{(G5632)}{(G5630)} unto you{G5213} the spirit{G4151} of wisdom{G4678} and{G2532} revelation{G602} in{G1722} the knowledge{G1922} of him{G846}:

  • Tyndale Bible (1526/1534)

    that ye God of oure LORde Iesus Christ and the father of glory myght geve vnto you the sprete of wisdome and open to you the knowledge of him silfe

  • Coverdale Bible (1535)

    that ye God of oure LORDE Iesus Christ, the father of glory maye geue vnto you the sprete of wyssdome, and open vnto you the knowlege of himselfe,

  • Geneva Bible (1560)

    That the God of our Lord Iesus Christ, that Father of glory, might giue vnto you the Spirit of wisedome, and reuelation through the acknowledging of him,

  • Bishops' Bible (1568)

    That the God of our Lorde Iesus Christe, the father of glorie, may geue vnto you the spirite of wisdome and reuelation, in the knowledge of hym:

  • Authorized King James Version (1611)

    That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

  • Webster's Bible (1833)

    that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;

  • Young's Literal Translation (1862/1898)

    that the God of our Lord Jesus Christ, the Father of the glory, may give to you a spirit of wisdom and revelation in the recognition of him,

  • American Standard Version (1901)

    that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;

  • American Standard Version (1901)

    that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;

  • Bible in Basic English (1941)

    That the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;

  • World English Bible (2000)

    that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him;

  • NET Bible® (New English Translation)

    I pray that the God of our Lord Jesus Christ, the glorious Father, will give you spiritual wisdom and revelation in your growing knowledge of him,

Referenced Verses

  • Isa 11:2 : 2 { "verseID": "Isaiah.11.2", "source": "וְנָחָ֥ה עָלָ֖יו ר֣וּחַ יְהוָ֑ה ר֧וּחַ חָכְמָ֣ה וּבִינָ֗ה ר֤וּחַ עֵצָה֙ וּגְבוּרָ֔ה ר֥וּחַ דַּ֖עַת וְיִרְאַ֥ת יְהוָֽה׃", "text": "*wə-nāḥāh 'ālāyw rûaḥ YHWH rûaḥ ḥokhmāh ûbînāh rûaḥ 'ēṣāh ûgəbûrāh rûaḥ da'at wə-yir'at YHWH*", "grammar": { "*wə-nāḥāh*": "conjunction + Qal perfect, 3rd feminine singular - and will rest/settle", "*'ālāyw*": "preposition with 3rd masculine singular suffix - upon him", "*rûaḥ*": "feminine singular construct - spirit/breath of", "*YHWH*": "proper noun - LORD/Yahweh", "*ḥokhmāh*": "feminine singular noun - wisdom", "*ûbînāh*": "conjunction + feminine singular noun - and understanding", "*'ēṣāh*": "feminine singular noun - counsel/advice", "*ûgəbûrāh*": "conjunction + feminine singular noun - and might/strength", "*da'at*": "feminine singular construct - knowledge of", "*wə-yir'at*": "conjunction + feminine singular construct - and fear of" }, "variants": { "*nāḥāh*": "rest/settle/remain", "*rûaḥ*": "spirit/breath/wind", "*ḥokhmāh*": "wisdom/skill", "*bînāh*": "understanding/discernment", "*'ēṣāh*": "counsel/advice/plan", "*gəbûrāh*": "might/power/strength", "*da'at*": "knowledge/perception", "*yir'at*": "fear/reverence/awe" } }
  • Prov 2:5 : 5 { "verseID": "Proverbs.2.5", "source": "אָ֗ז תָּ֭בִין יִרְאַ֣ת יְהוָ֑ה וְדַ֖עַת אֱלֹהִ֣ים תִּמְצָֽא׃", "text": "then *tāḇîn* *yirʾaṯ* *YHWH* and-*daʿaṯ* *ʾĕlōhîm* *timṣāʾ*", "grammar": { "*tāḇîn*": "verb, qal imperfect 2nd person masculine singular - you will understand", "*yirʾaṯ*": "noun, feminine singular construct - fear of", "*YHWH*": "proper noun - Yahweh/the LORD", "*daʿaṯ*": "noun, feminine singular construct - knowledge of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*timṣāʾ*": "verb, qal imperfect 2nd person masculine singular - you will find" }, "variants": { "*tāḇîn*": "understand/discern/perceive", "*yirʾaṯ*": "fear/reverence/awe", "*daʿaṯ*": "knowledge/understanding/perception" } }
  • 2 Pet 1:3 : 3 { "verseID": "2 Peter.1.3", "source": "Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης, διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς:", "text": "As all to us of the *theias dynameos* of him the things *pros zōēn* and *eusebeian* having granted, through the *epignōseōs* of the one having called us through *doxēs* and *aretēs*:", "grammar": { "*theias*": "genitive, feminine, singular - divine", "*dynameos*": "genitive, feminine, singular - power/ability", "*pros*": "preposition + accusative - toward/pertaining to", "*zōēn*": "accusative, feminine, singular - life", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "δεδωρημένης": "perfect middle/passive participle, genitive, feminine, singular - 'having granted/given'", "*epignōseōs*": "genitive, feminine, singular - full knowledge", "καλέσαντος": "aorist active participle, genitive, masculine, singular - 'having called'", "*doxēs*": "genitive, feminine, singular - glory", "*aretēs*": "genitive, feminine, singular - virtue/excellence" }, "variants": { "*theias*": "divine/godlike", "*dynameos*": "power/strength/ability/might", "*zōēn*": "life/existence", "*eusebeian*": "godliness/piety/reverence", "*epignōseōs*": "full knowledge/precise knowledge/complete understanding", "*doxēs*": "glory/splendor/magnificence", "*aretēs*": "virtue/moral excellence/goodness" } }
  • Jas 3:17-18 : 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } } 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } }
  • Col 1:9-9 : 9 { "verseID": "Colossians.1.9", "source": "Διὰ τοῦτο καὶ ἡμεῖς, ἀφʼ ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι, καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ·", "text": "Because of this also we, from which *hēmeras* we *ēkousamen*, not *pauometha* *hyper* you *proseuchomenoi*, and *aitoumenoi* that you might be *plērōthēte* the *epignōsin* of the *thelēmatos* of him in all *sofia* and *synesei* *pneumatikē*;", "grammar": { "*hēmeras*": "genitive, feminine, singular - day, temporal", "*ēkousamen*": "aorist, active, indicative, 1st person plural - we heard", "*pauometha*": "present, middle, indicative, 1st person plural - we cease", "*hyper*": "preposition with genitive - on behalf of", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*aitoumenoi*": "present, middle, participle, nominative, masculine, plural - asking/requesting", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person plural - you might be filled", "*epignōsin*": "accusative, feminine, singular - full knowledge, direct object", "*thelēmatos*": "genitive, neuter, singular - will, possessive", "*sofia*": "dative, feminine, singular - wisdom, sphere/means", "*synesei*": "dative, feminine, singular - understanding, sphere/means", "*pneumatikē*": "dative, feminine, singular - spiritual, modifier" }, "variants": { "*pauometha*": "cease/stop/desist", "*proseuchomenoi*": "praying/petitioning in prayer", "*aitoumenoi*": "asking/requesting/petitioning", "*plērōthēte*": "might be filled/fulfilled/completed", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*thelēmatos*": "will/desire/purpose", "*sofia*": "wisdom/insight/skill", "*synesei*": "understanding/intelligence/insight", "*pneumatikē*": "spiritual/of the Spirit" } } 10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }
  • 2 Pet 3:18 : 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }
  • John 17:25-26 : 25 { "verseID": "John.17.25", "source": "Πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω: ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας.", "text": "*Pater* *dikaie*, and the *kosmos* you not *egnō*: *egō* *de* you *egnōn*, and these *egnōsan* that you me *apesteilas*.", "grammar": { "*Pater*": "vocative, masculine, singular - Father", "*dikaie*": "vocative, masculine, singular - righteous", "*kosmos*": "nominative, masculine, singular - world", "*egnō*": "aorist, active, indicative, 3rd person singular - knew", "*egō*": "nominative, singular, personal pronoun - I", "*de*": "conjunction - but/and/now", "*egnōn*": "aorist, active, indicative, 1st person singular - I knew", "*egnōsan*": "aorist, active, indicative, 3rd person plural - they knew", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*Pater dikaie*": "Righteous Father", "*kosmos*": "world/universe/ordered system", "*egnō*": "knew/recognized/understood", "*egō*": "I/myself", "*de*": "but/and/moreover", "*egnōn*": "knew/recognized/understood", "*egnōsan*": "knew/recognized/understood", "*apesteilas*": "sent/commissioned/dispatched" } } 26 { "verseID": "John.17.26", "source": "Καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου, καὶ γνωρίσω: ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ, κἀγὼ ἐν αὐτοῖς.", "text": "And *egnōrisa* to them the *onoma* of you, and *gnōrisō*: that the *agapē* which *ēgapēsas* me in them *ē*, *kagō* in them.", "grammar": { "*egnōrisa*": "aorist, active, indicative, 1st person singular - I made known", "*onoma*": "accusative, neuter, singular - name", "*gnōrisō*": "future, active, indicative, 1st person singular - I will make known", "*agapē*": "nominative, feminine, singular - love", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*ē*": "present, active, subjunctive, 3rd person singular - it may be", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I" }, "variants": { "*egnōrisa*": "made known/revealed/declared", "*onoma*": "name/character/reputation", "*gnōrisō*": "will make known/will reveal/will declare", "*agapē*": "love/divine love", "*ēgapēsas*": "loved/cherished", "*ē*": "may be/might exist", "*kagō*": "and I/I also" } }
  • John 20:17 : 17 { "verseID": "John.20.17", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν Πατέρα μου: πορεύου δὲ πρὸς τοὺς ἀδελφούς μου, καὶ εἰπὲ αὐτοῖς, Ἀναβαίνω πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν· καὶ Θεόν μου, καὶ Θεὸν ὑμῶν.", "text": "*Legei* to her the *Iesous*, Not of me *haptou*; not yet for I have *anabebeka pros* the *Patera* of me: *poreuou* but *pros* the *adelphous* of me, and *eipe* to them, I *anabaino pros* the *Patera* of me, and *Patera* of you; and *Theon* of me, and *Theon* of you.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*haptou*": "present middle imperative 2nd person singular - touch/cling to", "*anabebeka*": "perfect active indicative 1st person singular - I have ascended/gone up", "*pros*": "preposition with accusative - to/toward", "*Patera*": "accusative masculine singular - Father", "*poreuou*": "present middle imperative 2nd person singular - go/proceed", "*adelphous*": "accusative masculine plural - brothers/brethren", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*anabaino*": "present active indicative 1st person singular - I am ascending/going up", "*Theon*": "accusative masculine singular - God" }, "variants": { "*Legei*": "says/tells/speaks", "*haptou*": "touch/cling to/hold on to", "*anabebeka*": "have ascended/gone up (completed action with present effect)", "*pros*": "to/toward/with", "*Patera*": "Father", "*poreuou*": "go/proceed/journey", "*adelphous*": "brothers/brethren/fellow believers", "*eipe*": "tell/say (command)", "*anabaino*": "am ascending/going up (present, ongoing)", "*Theon*": "God/Deity" } }
  • 1 Cor 14:6 : 6 { "verseID": "1 Corinthians.14.6", "source": "Νυνὶ δέ, ἀδελφοί, ἐὰν ἔλθω πρὸς ὑμᾶς γλώσσαις λαλῶν, τί ὑμᾶς ὠφελήσω, ἐὰν μὴ ὑμῖν λαλήσω ἢ ἐν ἀποκαλύψει, ἢ ἐν γνώσει, ἢ ἐν προφητείᾳ, ἢ ἐν διδαχῇ;", "text": "*Nyni* *de*, *adelphoi*, *ean* *elthō* *pros* *hymas* *glōssais* *lalōn*, *ti* *hymas* *ōphelēsō*, *ean* *mē* *hymin* *lalēsō* *ē* in *apokalypsei*, *ē* in *gnōsei*, *ē* in *prophēteia*, *ē* in *didachē*?", "grammar": { "*Nyni*": "adverb - now/at this time [emphatic form]", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*ean*": "conditional conjunction - if", "*elthō*": "aorist subjunctive, 1st singular - I might come/go", "*pros*": "preposition + accusative - to/toward", "*hymas*": "accusative, plural - you [plural]", "*glōssais*": "dative, feminine, plural - with/in tongues/languages", "*lalōn*": "present participle, nominative, masculine, singular - speaking", "*ti*": "accusative, neuter, singular - what? [interrogative]", "*hymas*": "accusative, plural - you [plural]", "*ōphelēsō*": "future indicative, 1st singular - I will profit/benefit/help", "*ean*": "conditional conjunction - if", "*mē*": "negative particle - not", "*hymin*": "dative, plural - to you [plural]", "*lalēsō*": "aorist subjunctive, 1st singular - I might speak", "*ē*": "conjunction - or/than", "*apokalypsei*": "dative, feminine, singular - in/by revelation", "*gnōsei*": "dative, feminine, singular - in/by knowledge", "*prophēteia*": "dative, feminine, singular - in/by prophecy", "*didachē*": "dative, feminine, singular - in/by teaching/doctrine" }, "variants": { "*Nyni*": "now/at this time [emphatic form of nyn]", "*adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*elthō*": "come/go/arrive", "*glōssais*": "tongues/languages [possibly supernatural languages]", "*ōphelēsō*": "profit/benefit/help/be useful to", "*apokalypsei*": "revelation/disclosure/unveiling", "*gnōsei*": "knowledge/understanding/insight", "*prophēteia*": "prophecy/prophetic message/inspired speaking", "*didachē*": "teaching/instruction/doctrine" } }
  • 2 Cor 12:1 : 1 { "verseID": "2 Corinthians.12.1", "source": "¶Καυχᾶσθαι δὴ οὐ συμφέρει μοι. Ἐλεύσομαι γὰρ εἰς ὀπτασίας καὶ ἀποκαλύψεις Κυρίου.", "text": "*Kauchasthai* *dē* not *sympherei* to me. *Eleusomai* for into *optasias* and *apokalypseis* of *Kyriou*.", "grammar": { "*Kauchasthai*": "present infinitive, middle/passive - to boast/glory", "*dē*": "particle - indeed/truly/now", "*sympherei*": "present indicative, 3rd singular - it profits/benefits/is expedient", "*Eleusomai*": "future indicative, 1st singular - I will come/proceed", "*optasias*": "accusative, feminine, plural - visions/appearances", "*apokalypseis*": "accusative, feminine, plural - revelations/disclosures", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Kauchasthai*": "to boast/to glory/to exult", "*dē*": "indeed/truly/now/therefore", "*sympherei*": "benefits/profits/is advantageous/is expedient", "*Eleusomai*": "I will come/I will proceed/I will go on", "*optasias*": "visions/appearances/sightings", "*apokalypseis*": "revelations/disclosures/unveilings", "*Kyriou*": "Lord/master/owner" } }
  • Eph 1:3 : 3 { "verseID": "Ephesians.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ:", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one having *eulogēsas* us in every *eulogia pneumatikē* in the *epouraniois* in *Christō*:", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject in apposition", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*eulogēsas*": "aorist active participle, nominative, masculine, singular - attributive", "*hēmas*": "accusative, plural - direct object", "*pasē*": "dative, feminine, singular - attributive", "*eulogia*": "dative, feminine, singular - means/instrument", "*pneumatikē*": "dative, feminine, singular - attributive", "*epouraniois*": "dative, neuter, plural - location", "*Christō*": "dative, masculine, singular - sphere/location" }, "variants": { "*Eulogētos*": "blessed/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "Father", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eulogēsas*": "blessed/bestowed favor upon", "*eulogia*": "blessing/benefit/praise", "*pneumatikē*": "spiritual/pertaining to the spirit", "*epouraniois*": "heavenly places/realms/things" } }
  • Eph 3:5 : 5 { "verseID": "Ephesians.3.5", "source": "Ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων, ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι·", "text": "Which *en heterais geneais ouk egnōristhē* to the *huiois* of the *anthrōpōn*, *hōs nyn apekalyphthē* to the *hagiois apostolois* of him and *prophētais en Pneumati*;", "grammar": { "*Ho*": "nominative, neuter, singular - which", "*en*": "preposition with dative - in", "*heterais*": "dative, feminine, plural - other/different", "*geneais*": "dative, feminine, plural - generations", "*ouk*": "negative particle - not", "*egnōristhē*": "aorist, passive, indicative, 3rd person, singular - was made known", "*tois huiois*": "dative, masculine, plural - to the sons", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/of mankind", "*hōs*": "adverb - as/like", "*nyn*": "adverb - now", "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - was revealed", "*tois hagiois*": "dative, masculine, plural - to the holy ones/saints", "*apostolois*": "dative, masculine, plural - apostles", "*autou*": "genitive, masculine, singular - of him/his", "*kai*": "conjunction - and", "*prophētais*": "dative, masculine, plural - prophets", "*en*": "preposition with dative - in/by", "*Pneumati*": "dative, neuter, singular - Spirit/spirit" }, "variants": { "*heterais*": "other/different/alternative", "*geneais*": "generations/ages", "*egnōristhē*": "was made known/was revealed/was disclosed", "*huiois*": "sons/descendants/children", "*apekalyphthē*": "was revealed/was disclosed/was unveiled", "*hagiois*": "holy ones/saints/set apart ones", "*Pneumati*": "Spirit/spirit/breath" } }
  • Eph 3:18-19 : 18 { "verseID": "Ephesians.3.18", "source": "Ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις, τί τὸ πλάτος, καὶ μῆκος, καὶ βάθος, καὶ ὕψος·", "text": "In order that you might *exischysēte katalabesthai syn pasin tois hagiois*, what is the *platos*, and *mēkos*, and *bathos*, and *hypsos*;", "grammar": { "*Hina*": "conjunction - in order that/so that", "*exischysēte*": "aorist, active, subjunctive, 2nd person, plural - you might be fully able", "*katalabesthai*": "aorist, middle, infinitive - to comprehend/grasp", "*syn*": "preposition with dative - with", "*pasin*": "dative, masculine, plural - all", "*tois hagiois*": "dative, masculine, plural - the saints/holy ones", "*ti*": "nominative, neuter, singular, interrogative - what", "*platos*": "nominative, neuter, singular - breadth/width", "*kai*": "conjunction - and", "*mēkos*": "nominative, neuter, singular - length", "*bathos*": "nominative, neuter, singular - depth", "*hypsos*": "nominative, neuter, singular - height" }, "variants": { "*exischysēte*": "you might be fully able/you might have power/you might be strong enough", "*katalabesthai*": "to comprehend/grasp/apprehend/lay hold of", "*hagiois*": "saints/holy ones/set apart ones", "*platos*": "breadth/width/expanse", "*mēkos*": "length/extent", "*bathos*": "depth/deepness", "*hypsos*": "height/loftiness/elevation" } } 19 { "verseID": "Ephesians.3.19", "source": "Γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ.", "text": "*Gnōnai* and the *hyperballousan tēs gnōseōs agapēn* of the *Christou*, in order that you might be *plērōthēte eis pan* the *plērōma* of the *Theou*.", "grammar": { "*Gnōnai*": "aorist, active, infinitive - to know", "*te*": "conjunction - and/also", "*hyperballousan*": "present, active, participle, accusative, feminine, singular - surpassing/exceeding", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*agapēn*": "accusative, feminine, singular - love", "*Christou*": "genitive, masculine, singular - of Christ", "*hina*": "conjunction - in order that/so that", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person, plural - you might be filled", "*eis*": "preposition with accusative - to/unto", "*pan*": "accusative, neuter, singular - all", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Gnōnai*": "to know/to understand/to experience", "*hyperballousan*": "surpassing/exceeding/going beyond", "*gnōseōs*": "knowledge/understanding/comprehension", "*agapēn*": "love/selfless love/divine love", "*plērōthēte*": "you might be filled/you might be completed/you might be made full", "*plērōma*": "fullness/completeness/that which fills" } }
  • Jer 9:24 : 24 { "verseID": "Jeremiah.9.24", "source": "הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וּפָ֣קַדְתִּ֔י עַל־כָּל־מ֖וּל בְּעָרְלָֽה׃", "text": "*hinnēh* *yāmîm* *bā'îm* *nĕ'um*-*YHWH* *ûpāqadtî* upon-all-*mûl* with-*'orlāh*", "grammar": { "*hinnēh*": "interjection - behold", "*yāmîm*": "masculine plural noun - days", "*bā'îm*": "participle, masculine plural - coming", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH", "*ûpāqadtî*": "conjunction + perfect verb, 1st person singular with waw consecutive - and I will visit/punish", "*mûl*": "passive participle, masculine singular - circumcised", "*'orlāh*": "feminine noun with prefixed preposition - with foreskin" }, "variants": { "*hinnēh*": "behold/look/see", "*yāmîm bā'îm*": "days are coming/days will come", "*nĕ'um-YHWH*": "declaration of YHWH/utterance of YHWH", "*ûpāqadtî*": "and I will visit/punish/attend to", "*mûl*": "circumcised/cut", "*'orlāh*": "foreskin/uncircumcision" } }
  • Ps 24:10 : 10 { "verseID": "Psalms.24.10", "source": "מִ֤י ה֣וּא זֶה֮ מֶ֤לֶךְ הַכָּ֫ב֥וֹד יְהוָ֥ה צְבָא֑וֹת ה֤וּא מֶ֖לֶךְ הַכָּב֣וֹד סֶֽלָה׃", "text": "Who *hûʾ* this *melek* the *kābôd*? *YHWH* *ṣĕbāʾôt*, *hûʾ* *melek* the *kābôd* *selâ*.", "grammar": { "מִי": "interrogative pronoun - who", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "זֶה": "demonstrative pronoun, masculine singular - this", "*melek*": "noun, masculine singular construct - king of", "הַ": "definite article - the", "*kābôd*": "noun, masculine singular - glory/honor", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣĕbāʾôt*": "noun, feminine plural - hosts/armies", "*selâ*": "unknown term - Selah (musical direction)" }, "variants": { "*hûʾ*": "he/that one", "*melek*": "king of/ruler of", "*kābôd*": "glory/honor/splendor", "*ṣĕbāʾôt*": "hosts/armies/heavenly forces", "*selâ*": "musical pause/interlude/lift up" } }
  • Dan 2:28-30 : 28 { "verseID": "Daniel.2.28", "source": "בְּרַ֡ם אִיתַ֞י אֱלָ֤הּ בִּשְׁמַיָּא֙ גָּלֵ֣א רָזִ֔ין וְהוֹדַ֗ע לְמַלְכָּא֙ נְבֽוּכַדְנֶצַּ֔ר מָ֛ה דִּ֥י לֶהֱוֵ֖א בְּאַחֲרִ֣ית יוֹמַיָּ֑א חֶלְמָ֨ךְ וְחֶזְוֵ֥י רֵאשָׁ֛ךְ עַֽל־מִשְׁכְּבָ֖ךְ דְּנָ֥ה הֽוּא׃", "text": "*Bəram* there-is *ʾĕlāh* in-*šəmayyāʾ* *gālēʾ rāzîn*, and-*hôdaʿ* to-*malkāʾ Nəbûkadneṣṣar* what that *lehĕwēʾ* in-*ʾaḥărîth yômayyāʾ*; *ḥelmāk* and-*ḥezwê rēʾšāk* upon-*miškəbāk* this it-is.", "grammar": { "*Bəram*": "adverb - however/but", "*ʾĕlāh*": "noun, masculine - God", "*šəmayyāʾ*": "noun, masculine plural, emphatic state - the heavens", "*gālēʾ*": "verb, Pael participle, masculine singular - revealing", "*rāzîn*": "noun, masculine plural - mysteries/secrets", "*hôdaʿ*": "verb, Aphel perfect, 3rd masculine singular - has made known", "*malkāʾ*": "noun, masculine, emphatic state - the king", "*Nəbûkadneṣṣar*": "proper noun, masculine - Nebuchadnezzar", "*lehĕwēʾ*": "preposition + verb, imperfect, 3rd masculine singular - will be", "*ʾaḥărîth*": "noun, feminine, construct state - end of/latter part of", "*yômayyāʾ*": "noun, masculine plural, emphatic state - the days", "*ḥelmāk*": "noun, masculine + 2nd masculine singular suffix - your dream", "*ḥezwê*": "noun, masculine plural, construct state - visions of", "*rēʾšāk*": "noun, masculine + 2nd masculine singular suffix - your head", "*miškəbāk*": "noun, masculine + 2nd masculine singular suffix - your bed" }, "variants": { "*Bəram*": "however/but/nevertheless", "*gālēʾ*": "revealing/uncovering", "*rāzîn*": "mysteries/secrets", "*hôdaʿ*": "has made known/has revealed", "*lehĕwēʾ*": "will be/shall happen", "*ʾaḥărîth yômayyāʾ*": "latter days/end of days", "*ḥezwê rēʾšāk*": "visions of your head/mental visions", "*miškəbāk*": "your bed/couch" } } 29 { "verseID": "Daniel.2.29", "source": "אַ֣נְתְּה מַלְכָּ֗א רַעְיוֹנָךְ֙ עַל־מִשְׁכְּבָ֣ךְ סְלִ֔קוּ מָ֛ה דִּ֥י לֶהֱוֵ֖א אַחֲרֵ֣י דְנָ֑ה וְגָלֵ֧א רָזַיָּ֛א הוֹדְעָ֖ךְ מָה־דִ֥י לֶהֱוֵֽא׃", "text": "*ʾantəh malkāʾ*, *raʿyônāk* upon-*miškəbāk sĕliqû* what that *lehĕwēʾ* after *dĕnāh*; and-*gālēʾ rāzayyāʾ hôdĕʿāk* what-that *lehĕwēʾ*.", "grammar": { "*ʾantəh*": "2nd person masculine singular pronoun - you", "*malkāʾ*": "masculine singular noun with definite article - the king", "*raʿyônāk*": "masculine plural noun with 2nd person masculine singular possessive suffix - your thoughts", "*miškəbāk*": "masculine singular noun with 2nd person masculine singular possessive suffix - your bed", "*sĕliqû*": "3rd person plural perfect verb - they arose/came up", "*lehĕwēʾ*": "prefix form (imperfect) of verb 'to be' - will be/shall be", "*dĕnāh*": "demonstrative pronoun - this", "*gālēʾ*": "masculine singular participle - revealer", "*rāzayyāʾ*": "masculine plural noun with definite article - the secrets/mysteries", "*hôdĕʿāk*": "3rd person masculine singular perfect verb with 2nd person masculine singular object suffix - he made known to you" }, "variants": { "*raʿyônāk*": "your thoughts/meditations/reflections", "*sĕliqû*": "came up/arose/ascended", "*rāzayyāʾ*": "secrets/mysteries/hidden things", "*hôdĕʿāk*": "made known to you/informed you/revealed to you" } } 30 { "verseID": "Daniel.2.30", "source": "וַאֲנָ֗ה לָ֤א בְחָכְמָה֙ דִּֽי־אִיתַ֥י בִּי֙ מִן־כָּל־חַיַּיָּ֔א רָזָ֥א דְנָ֖ה גֱּלִ֣י לִ֑י לָהֵ֗ן עַל־דִּבְרַת֙ דִּ֤י פִשְׁרָא֙ לְמַלְכָּ֣א יְהוֹדְע֔וּן וְרַעְיוֹנֵ֥י לִבְבָ֖ךְ תִּנְדַּֽע׃", "text": "And-*ʾănāh* not in-*ḥokmāh* that-*ʾîtay* in-me from-all-*ḥayyayyāʾ* *rāzāʾ dĕnāh gĕlî* to-me; *lāhēn* upon-*dibrat* that *pišrāʾ* to-*malkāʾ yĕhôdĕʿûn* and-*raʿyônê libĕbāk tindaʿ*.", "grammar": { "*ʾănāh*": "1st person singular pronoun - I", "*ḥokmāh*": "feminine singular noun - wisdom", "*ʾîtay*": "existential particle with 1st person singular suffix - is in me/exists in me", "*ḥayyayyāʾ*": "masculine plural noun with definite article - the living ones", "*rāzāʾ*": "masculine singular noun with definite article - the secret/mystery", "*dĕnāh*": "demonstrative pronoun - this", "*gĕlî*": "3rd person masculine singular passive verb - was revealed", "*lāhēn*": "conjunction - but/nevertheless", "*dibrat*": "feminine singular construct noun - account/reason/cause", "*pišrāʾ*": "masculine singular noun with definite article - the interpretation", "*malkāʾ*": "masculine singular noun with definite article - the king", "*yĕhôdĕʿûn*": "3rd person masculine plural imperfect verb - they will make known", "*raʿyônê*": "masculine plural construct noun - thoughts of", "*libĕbāk*": "masculine singular noun with 2nd person masculine singular suffix - your heart", "*tindaʿ*": "2nd person masculine singular imperfect verb - you will know" }, "variants": { "*ḥokmāh*": "wisdom/skill/intelligence", "*ḥayyayyāʾ*": "living ones/living beings", "*rāzāʾ dĕnāh*": "this secret/this mystery", "*gĕlî*": "was revealed/was disclosed/was made known", "*lāhēn*": "but/however/nevertheless", "*dibrat*": "purpose/reason/account", "*pišrāʾ*": "interpretation/explanation/meaning" } }
  • Dan 5:11 : 11 { "verseID": "Daniel.5.11", "source": "אִיתַ֨י גְּבַ֜ר בְּמַלְכוּתָ֗ךְ דִּ֠י ר֣וּחַ אֱלָהִ֣ין קַדִּישִׁין֮ בֵּהּ֒ וּבְיוֹמֵ֣י אֲב֗וּךְ נַהִיר֧וּ וְשָׂכְלְתָנ֛וּ וְחָכְמָ֥ה כְּחָכְמַת־אֱלָהִ֖ין הִשְׁתְּכַ֣חַת בֵּ֑הּ וּמַלְכָּ֤א נְבֻֽכַדְנֶצַּר֙ אֲב֔וּךְ רַ֧ב חַרְטֻמִּ֣ין אָֽשְׁפִ֗ין כַּשְׂדָּאִין֙ גָּזְרִ֔ין הֲקִימֵ֖הּ אֲב֥וּךְ מַלְכָּֽא׃", "text": "*ʾîtay* *gĕbar* *bĕmalkûtāk* *dî* *rûaḥ* *ʾĕlāhîn* *qaddîšîn* *bēhh* *ûbĕyômēy* *ʾăbûk* *nahîrû* *wĕśākĕlĕtānû* *wĕḥākĕmāh* *kĕḥākĕmat-ʾĕlāhîn* *hištĕkaḥat* *bēhh* *ûmalkāʾ* *Nĕbûkadnĕṣṣar* *ʾăbûk* *rab* *ḥarṭummîn* *ʾāšĕpîn* *kaśdāʾîn* *gāzĕrîn* *hăqîmēhh* *ʾăbûk* *malkāʾ*", "grammar": { "*ʾîtay*": "particle - there is", "*gĕbar*": "noun, masculine singular - a man", "*bĕmalkûtāk*": "preposition + noun + possessive suffix - in your kingdom", "*dî*": "relative particle - who/that", "*rûaḥ*": "noun, feminine singular construct - spirit of", "*ʾĕlāhîn*": "noun, masculine plural - gods/God", "*qaddîšîn*": "adjective, masculine plural - holy", "*bēhh*": "preposition + suffix - in him", "*ûbĕyômēy*": "conjunction + preposition + noun masculine plural construct - and in the days of", "*ʾăbûk*": "noun + possessive suffix - your father", "*nahîrû*": "noun, feminine singular - illumination/insight", "*wĕśākĕlĕtānû*": "conjunction + noun, feminine singular - and understanding", "*wĕḥākĕmāh*": "conjunction + noun, feminine singular - and wisdom", "*kĕḥākĕmat-ʾĕlāhîn*": "preposition + noun construct + noun - like wisdom of gods/God", "*hištĕkaḥat*": "verb, perfect 3rd feminine singular - was found", "*bēhh*": "preposition + suffix - in him", "*ûmalkāʾ*": "conjunction + noun, masculine singular, definite - and the king", "*Nĕbûkadnĕṣṣar*": "proper noun - Nebuchadnezzar", "*ʾăbûk*": "noun + possessive suffix - your father", "*rab*": "noun, masculine singular construct - chief of", "*ḥarṭummîn*": "noun, masculine plural - magicians", "*ʾāšĕpîn*": "noun, masculine plural - enchanters", "*kaśdāʾîn*": "noun, masculine plural - Chaldeans", "*gāzĕrîn*": "noun, masculine plural - diviners", "*hăqîmēhh*": "verb, perfect 3rd masculine singular + suffix - appointed him", "*ʾăbûk*": "noun + possessive suffix - your father", "*malkāʾ*": "noun, masculine singular, definite - the king" }, "variants": { "*rûaḥ* *ʾĕlāhîn* *qaddîšîn*": "spirit of holy gods/spirit of the holy God", "*nahîrû*": "illumination/insight/brightness", "*śākĕlĕtānû*": "understanding/intelligence/insight", "*ḥarṭummîn*": "magicians/dream-interpreters", "*ʾāšĕpîn*": "enchanters/conjurers/exorcists", "*kaśdāʾîn*": "Chaldeans/astrologers", "*gāzĕrîn*": "diviners/soothsayers/determiners" } }
  • Luke 2:14 : 14 { "verseID": "Luke.2.14", "source": "Δόξα ἐν ὑψίστοις Θεῷ, καὶ ἐπὶ γῆς εἰρήνη, ἐν ἀνθρώποις εὐδοκία.", "text": "*Doxa* in *hypsistois* to *Theō*, and on *gēs* *eirēnē*, in *anthrōpois* *eudokia*.", "grammar": { "*Doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places", "*Theō*": "dative, masculine, singular - to God", "*gēs*": "genitive, feminine, singular - of earth/land", "*eirēnē*": "nominative, feminine, singular - peace", "*anthrōpois*": "dative, masculine, plural - men/humankind", "*eudokia*": "nominative, feminine, singular - good will/favor" }, "variants": { "*Doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights/heaven", "*eirēnē*": "peace/rest/harmony", "*anthrōpois*": "men/mankind/people", "*eudokia*": "good will/favor/pleasure" } }
  • 2 Tim 2:25 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }
  • Titus 1:1 : 1 { "verseID": "Titus.1.1", "source": "¶Παῦλος, δοῦλος Θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ, κατὰ πίστιν ἐκλεκτῶν Θεοῦ, καὶ ἐπίγνωσιν ἀληθείας τῆς κατʼ εὐσέβειαν·", "text": "*Paulos*, *doulos Theou*, *apostolos de Iēsou Christou*, according to *pistin eklektōn Theou*, and *epignōsin alētheias* the according to *eusebeian*", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Theou*": "genitive, masculine, singular - of God", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*de*": "postpositive conjunction - but/and/moreover", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kata*": "preposition + accusative - according to/in line with", "*pistin*": "accusative, feminine, singular - faith/belief", "*eklektōn*": "genitive, plural - of chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*alētheias*": "genitive, feminine, singular - of truth", "*tēs*": "genitive, feminine, singular article - the", "*kat'*": "preposition + accusative (elided form) - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/delegate", "*de*": "but/and/moreover", "*kata*": "according to/in line with/corresponding to", "*pistin*": "faith/belief/trust", "*eklektōn*": "chosen/elect/selected", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*eusebeian*": "godliness/piety/devotion to God" } }
  • Jas 2:1 : 1 { "verseID": "James.2.1", "source": "¶Ἀδελφοί μου, μὴ ἐν προσωποληψίαις, ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης.", "text": "*Adelphoi* my, not in *prosōpolēpsiais*, *echete* the *pistin* of the *Kyriou* our *Iēsou Christou* of the *doxēs*.", "grammar": { "*Adelphoi*": "nominative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "μὴ": "negative particle - not", "*prosōpolēpsiais*": "dative, feminine, plural - partiality/favoritism", "*echete*": "present, active, imperative, 2nd person plural - have/hold", "τὴν *pistin*": "accusative, feminine, singular - faith/belief", "τοῦ *Kyriou*": "genitive, masculine, singular - of the Lord", "ἡμῶν": "genitive, first person, plural - our/of us", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "τῆς *doxēs*": "genitive, feminine, singular - of glory" }, "variants": { "*Adelphoi*": "brothers/fellow believers/siblings in faith", "*prosōpolēpsiais*": "partiality/favoritism/respect of persons/discrimination", "*echete*": "have/hold/possess/practice", "*pistin*": "faith/belief/trust/faithfulness", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/honor/magnificence" } }
  • 1 John 2:3-4 : 3 { "verseID": "1 John.2.3", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "And in this we *ginōskomen* that we have *egnōkamen* him, if the *entolas* of him we *tērōmen*.", "grammar": { "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*egnōkamen*": "perfect, indicative, active, 1st person plural - we have known/experienced", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōmen*": "present, subjunctive, active, 1st person plural - we might keep/observe/obey" }, "variants": { "*ginōskomen*": "know/understand/recognize/perceive", "*egnōkamen*": "have known/experienced/understood/become acquainted with", "*entolas*": "commandments/instructions/precepts/orders", "*tērōmen*": "keep/observe/obey/guard/maintain" } } 4 { "verseID": "1 John.2.4", "source": "Ὁ λέγων, Ἔγνωκα αὐτόν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν.", "text": "The one *legōn*, I have *egnōka* him, and the *entolas* of him not *tērōn*, *pseustēs estin*, and in this the *alētheia* not *estin*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/declaring", "*egnōka*": "perfect, indicative, active, 1st person singular - I have known", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōn*": "present, participle, active, nominative, masculine, singular - keeping/observing", "*pseustēs*": "nominative, masculine, singular - liar/deceiver", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*alētheia*": "nominative, feminine, singular - truth/reality" }, "variants": { "*legōn*": "saying/declaring/claiming/asserting", "*egnōka*": "have known/experienced/understood", "*tērōn*": "keeping/observing/obeying/guarding", "*pseustēs*": "liar/deceiver/false person", "*alētheia*": "truth/reality/genuineness/truthfulness" } }
  • Rev 7:12 : 12 { "verseID": "Revelation.7.12", "source": "Λέγοντες, Ἀμήν: Ἡ εὐλογία, καὶ ἡ δόξα, καὶ ἡ σοφία, καὶ ἡ εὐχαριστία, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, καὶ ἡ ἰσχὺς, τῷ Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "*Legontes*, *Amēn*: The *eulogia*, and the *doxa*, and the *sophia*, and the *eucharistia*, and the *timē*, and the *dynamis*, and the *ischys*, to the *Theō* of us into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Amēn*": "Hebrew loan word - truly/certainly", "*eulogia*": "nominative, feminine, singular - blessing", "*doxa*": "nominative, feminine, singular - glory", "*sophia*": "nominative, feminine, singular - wisdom", "*eucharistia*": "nominative, feminine, singular - thanksgiving", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*ischys*": "nominative, feminine, singular - strength", "*Theō*": "dative, masculine, singular - to God", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*Amēn*": "truly/verily/so be it", "*eulogia*": "blessing/praise", "*doxa*": "glory/splendor/honor", "*sophia*": "wisdom/insight/intelligence", "*eucharistia*": "thanksgiving/gratitude", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*ischys*": "strength/might/force", "*aiōnas*": "ages/eternities/lifetimes", "*aiōnōn*": "of ages/of eternities" } }
  • Matt 11:25 : 25 { "verseID": "Matthew.11.25", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις.", "text": "In *ekeinō* the *kairō* *apokritheis* the *Iēsous* *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and of the *gēs*, because you *apekrypsas* these things from *sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*.", "grammar": { "*ekeinō*": "dative, masculine, singular, demonstrative - that", "*kairō*": "dative, masculine, singular - time/season", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Exomologoumai*": "present, middle, 1st singular - I thank/praise/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēs*": "genitive, feminine, singular - of earth", "*apekrypsas*": "aorist, active, 2nd singular - you hid", "*sophōn*": "genitive, masculine, plural - of wise ones", "*synetōn*": "genitive, masculine, plural - of intelligent ones", "*apekalypsas*": "aorist, active, 2nd singular - you revealed", "*nēpiois*": "dative, neuter, plural - to infants/children" }, "variants": { "*ekeinō*": "that/those", "*kairō*": "time/season/occasion", "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*Exomologoumai*": "I thank/praise/confess", "*Pater*": "Father", "*Kyrie*": "Lord/Master", "*ouranou*": "of heaven/sky", "*gēs*": "of earth/land", "*apekrypsas*": "you hid/concealed", "*sophōn*": "of wise ones/sages", "*synetōn*": "of intelligent ones/understanding ones", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "to infants/children/simple ones" } }
  • Matt 11:27 : 27 { "verseID": "Matthew.11.27", "source": "Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ· οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things to me *paredothē* by the *Patros* of me: and no one *epiginōskei* the *Huion*, except the *Patēr*; neither the *Patera* anyone *epiginōskei*, except the *Huios*, and to whom *ean* *boulētai* the *Huios* *apokalypsai*.", "grammar": { "*paredothē*": "aorist, passive, 3rd singular - were handed over/delivered", "*Patros*": "genitive, masculine, singular - of Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huion*": "accusative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father", "*Patera*": "accusative, masculine, singular - Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huios*": "nominative, masculine, singular - Son", "*ean*": "conditional particle - if", "*boulētai*": "present, subjunctive, middle, 3rd singular - may wish/desire", "*apokalypsai*": "aorist infinitive, active - to reveal" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "of Father", "*epiginōskei*": "knows fully/recognizes/understands completely", "*Huion*": "Son", "*Patēr*": "Father", "*Patera*": "Father (accusative)", "*Huios*": "Son", "*boulētai*": "may wish/desire/will", "*apokalypsai*": "to reveal/disclose/make known" } }
  • Matt 16:17 : 17 { "verseID": "Matthew.16.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ, Μακάριος εἶ, Σίμων Βαριωνᾶ: ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι, ἀλλʼ ὁ Πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.", "text": "And *apokritheis* the *Iēsous* *eipen* to him, *Makarios* *ei*, *Simōn* *Bar-iōna*: for *sarx* and *haima* not *apekalypsen* to you, but the *Patēr* of me the one in the *ouranois*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Makarios*": "nominative singular masculine - blessed/happy", "*ei*": "present active indicative, 2nd person singular - you are", "*Simōn*": "vocative singular masculine - Simon", "*Bar-iōna*": "vocative singular masculine - son of Jonah/John", "*sarx*": "nominative singular feminine - flesh", "*haima*": "nominative singular neuter - blood", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*Patēr*": "nominative singular masculine - Father", "*ouranois*": "dative plural masculine - heavens" }, "variants": { "*apokritheis*": "having answered/responded", "*Makarios*": "blessed/happy/fortunate", "*Bar-iōna*": "son of Jonah/son of John", "*sarx*": "flesh/body/human nature", "*haima*": "blood/bloodline/human origin", "*apekalypsen*": "revealed/disclosed/uncovered", "*Patēr*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
  • Dan 10:1 : 1 { "verseID": "Daniel.10.1", "source": "בִּשְׁנַ֣ת שָׁל֗וֹשׁ לְכ֙וֹרֶשׁ֙ מֶ֣לֶךְ פָּרַ֔ס דָּבָר֙ נִגְלָ֣ה לְדָֽנִיֵּ֔אל אֲשֶׁר־נִקְרָ֥א שְׁמ֖וֹ בֵּלְטְשַׁאצַּ֑ר וֶאֱמֶ֤ת הַדָּבָר֙ וְצָבָ֣א גָד֔וֹל וּבִין֙ אֶת־הַדָּבָ֔ר וּבִ֥ינָה ל֖וֹ בַּמַּרְאֶֽה׃", "text": "In *shənāt* *shālôsh* to *kôresh* *melek* *pāras*, *dābār* *niglāh* to *dāniyyēʾl* who-*niqrāʾ* *shəmô* *bēltəshatssar*; *weʾĕmet* the-*dābār* *wətsābāʾ* *gādôl*, and-*bîn* *ʾet*-the-*dābār* and-*bînāh* to-him in-the-*marʾeh*.", "grammar": { "*shənāt*": "construct state, feminine singular - year of", "*shālôsh*": "cardinal number, feminine - three", "*kôresh*": "proper name - Cyrus", "*melek*": "noun, masculine singular construct - king of", "*pāras*": "proper name - Persia", "*dābār*": "noun, masculine singular - word/matter/thing", "*niglāh*": "verb, Niphal perfect, 3rd masculine singular - was revealed", "*dāniyyēʾl*": "proper name - Daniel", "*niqrāʾ*": "verb, Niphal perfect, 3rd masculine singular - was called", "*shəmô*": "noun, masculine singular construct with 3rd person masculine singular suffix - his name", "*bēltəshatssar*": "proper name - Belteshazzar", "*weʾĕmet*": "conjunction + noun, feminine singular construct - and truth of", "*wətsābāʾ*": "conjunction + noun, masculine singular - and conflict/warfare/service", "*gādôl*": "adjective, masculine singular - great", "*bîn*": "verb, Qal perfect, 3rd masculine singular - he understood", "*ʾet*": "direct object marker", "*bînāh*": "noun, feminine singular - understanding", "*marʾeh*": "noun, masculine singular with definite article - the vision" }, "variants": { "*dābār*": "word/matter/thing/message/command", "*niglāh*": "was revealed/disclosed/uncovered", "*tsābāʾ*": "warfare/conflict/army/service/hardship", "*bîn*": "understood/perceived/considered", "*marʾeh*": "vision/appearance/sight" } }
  • Ps 29:3 : 3 { "verseID": "Psalms.29.3", "source": "ק֥וֹל יְהוָ֗ה עַל־הַ֫מָּ֥יִם אֵֽל־הַכָּב֥וֹד הִרְעִ֑ים יְ֝הוָ֗ה עַל־מַ֥יִם רַבִּֽים׃", "text": "*qôl* *YHWH* upon-the-*mayim* *ʾēl*-the-*kābôd* *hirʿîm* *YHWH* upon-*mayim* *rabbîm*", "grammar": { "*qôl*": "masculine singular construct - voice/sound of", "*YHWH*": "divine name", "*ʿal-hammayim*": "preposition + definite article + masculine plural - upon the waters", "*ʾēl-hakkābôd*": "masculine singular + definite article + masculine singular - God of the glory/the God of glory", "*hirʿîm*": "Hiphil perfect, 3rd person masculine singular - thundered/caused thunder", "*ʿal-mayim*": "preposition + masculine plural - upon waters", "*rabbîm*": "masculine plural adjective - many/great" }, "variants": { "*qôl*": "voice/sound/thunder", "*hirʿîm*": "thundered/roared/made to thunder", "*ʾēl-hakkābôd*": "God of glory/the glorious God" } }
  • Gen 41:38-39 : 38 { "verseID": "Genesis.41.38", "source": "וַיֹּ֥אמֶר פַּרְעֹ֖ה אֶל־עֲבָדָ֑יו הֲנִמְצָ֣א כָזֶ֔ה אִ֕ישׁ אֲשֶׁ֛ר ר֥וּחַ אֱלֹהִ֖ים בּֽוֹ׃", "text": "*wə-yōʾmer parʿōh* to-*ʿăḇādāyw hănimṣāʾ kāzeh ʾîš ʾăšer rûaḥ ʾĕlōhîm* in-him", "grammar": { "*wə-yōʾmer*": "waw consecutive with imperfect, 3rd masculine singular - and he said", "*parʿōh*": "proper noun - Pharaoh", "*ʿăḇādāyw*": "noun masculine plural with 3rd masculine singular suffix - his servants/officials", "*hănimṣāʾ*": "interrogative prefix + niphal participle masculine singular - can we find?/would be found?", "*kāzeh*": "preposition + demonstrative - like this", "*ʾîš*": "noun masculine singular - man", "*ʾăšer*": "relative pronoun - who/which/that", "*rûaḥ*": "noun feminine singular construct - spirit of", "*ʾĕlōhîm*": "noun masculine plural - God/gods", "*bô*": "preposition with 3rd masculine singular suffix - in him" }, "variants": { "*rûaḥ*": "spirit/breath/wind", "*ʾĕlōhîm*": "God/gods/divine being", "*hănimṣāʾ*": "can we find?/is to be found?/could be found?" } } 39 { "verseID": "Genesis.41.39", "source": "וַיֹּ֤אמֶר פַּרְעֹה֙ אֶל־יוֹסֵ֔ף אַחֲרֵ֨י הוֹדִ֧יעַ אֱלֹהִ֛ים אוֹתְךָ֖ אֶת־כָּל־זֹ֑את אֵין־נָב֥וֹן וְחָכָ֖ם כָּמֽוֹךָ׃", "text": "*wə-yōʾmer parʿōh* to-*yôsēp̄ ʾaḥărê hôdîaʿ ʾĕlōhîm* you *ʾet*-all-*zōʾt ʾên-nāḇôn wə-ḥākām* like-you", "grammar": { "*wə-yōʾmer*": "waw consecutive with imperfect, 3rd masculine singular - and he said", "*parʿōh*": "proper noun - Pharaoh", "*yôsēp̄*": "proper noun - Joseph", "*ʾaḥărê*": "preposition - after", "*hôdîaʿ*": "hiphil infinitive construct - making known/has made known", "*ʾĕlōhîm*": "noun masculine plural - God/gods", "*ʾet*": "direct object marker", "*zōʾt*": "demonstrative feminine singular - this", "*ʾên*": "particle of negation - there is not", "*nāḇôn*": "niphal participle masculine singular - discerning/understanding one", "*wə-ḥākām*": "conjunction + adjective masculine singular - and wise", "*kāmôkā*": "preposition with 2nd masculine singular suffix - like you" }, "variants": { "*ʾĕlōhîm*": "God/gods/divine being", "*nāḇôn*": "discerning/understanding/intelligent", "*ḥākām*": "wise/skilled/experienced" } }
  • 1 Chr 29:11 : 11 { "verseID": "1 Chronicles.29.11", "source": "‫לְךָ֣ יְ֠הוָה הַגְּדֻלָּ֨ה וְהַגְּבוּרָ֤ה וְהַתִּפְאֶ֙רֶת֙ וְהַנֵּ֣צַח וְהַה֔וֹד כִּי־כֹ֖ל בַּשָּׁמַ֣יִם וּבָאָ֑רֶץ לְךָ֤ יְהוָה֙ הַמַּמְלָכָ֔ה וְהַמִּתְנַשֵּׂ֖א לְכֹ֥ל ׀ לְרֹֽאשׁ׃‬", "text": "To-you *YHWH* the-*gədullāh* and-the-*gəbûrāh* and-the-*tipʾeret* and-the-*nēṣaḥ* and-the-*hôd*, for-all in-the-*šāmayim* and-in-the-*ʾāreṣ*; to-you *YHWH* the-*mamlākāh* and-the-*mitnassēʾ* over-all as-*rōʾš*.", "grammar": { "*YHWH*": "divine name - LORD/Yahweh", "*gədullāh*": "noun, feminine singular - greatness", "*gəbûrāh*": "noun, feminine singular - might/strength", "*tipʾeret*": "noun, feminine singular - beauty/glory/splendor", "*nēṣaḥ*": "noun, masculine singular - victory/endurance", "*hôd*": "noun, masculine singular - majesty/splendor", "*šāmayim*": "noun, masculine plural - heavens", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*mamlākāh*": "noun, feminine singular - kingdom", "*mitnassēʾ*": "hitpael participle, masculine singular - exalted/lifted up", "*rōʾš*": "noun, masculine singular - head/chief" }, "variants": { "*gədullāh*": "greatness/magnificence", "*gəbûrāh*": "might/strength/power", "*tipʾeret*": "beauty/glory/splendor/honor", "*nēṣaḥ*": "victory/endurance/eternity/permanence", "*hôd*": "majesty/splendor/honor/glory", "*mitnassēʾ*": "exalted/lifted up/elevated", "*rōʾš*": "head/chief/top/summit" } }
  • Ps 24:7 : 7 { "verseID": "Psalms.24.7", "source": "שְׂא֤וּ שְׁעָרִ֨ים ׀ רָֽאשֵׁיכֶ֗ם וְֽ֭הִנָּשְׂאוּ פִּתְחֵ֣י עוֹלָ֑ם וְ֝יָב֗וֹא מֶ֣לֶךְ הַכָּבֽוֹד׃", "text": "*śĕʾû* *šĕʿārîm* *rāʾšêkem*, and *hinnāśĕʾû* *pitḥê* *ʿôlām*, and *yābôʾ* *melek* the *kābôd*.", "grammar": { "*śĕʾû*": "verb, Qal imperative masculine plural - lift up", "*šĕʿārîm*": "noun, masculine plural - gates", "*rāʾšêkem*": "noun, masculine plural construct with 2nd person masculine plural suffix - your heads", "וְ": "conjunction - and", "*hinnāśĕʾû*": "verb, Niphal imperative masculine plural - be lifted up", "*pitḥê*": "noun, masculine plural construct - entrances of/doorways of", "*ʿôlām*": "noun, masculine singular - everlasting/ancient", "*yābôʾ*": "verb, Qal imperfect 3rd person masculine singular - he will come/enter", "*melek*": "noun, masculine singular construct - king of", "הַ": "definite article - the", "*kābôd*": "noun, masculine singular - glory/honor" }, "variants": { "*śĕʾû*": "lift up/raise", "*šĕʿārîm*": "gates/city entrances", "*rāʾšêkem*": "your heads/your tops", "*hinnāśĕʾû*": "be lifted up/be raised", "*pitḥê*": "entrances of/doorways of/openings of", "*ʿôlām*": "everlasting/ancient/eternal", "*yābôʾ*": "will come/will enter", "*melek*": "king of/ruler of", "*kābôd*": "glory/honor/splendor" } }
  • Jer 24:7 : 7 { "verseID": "Jeremiah.24.7", "source": "וְנָתַתִּי֩ לָהֶ֨ם לֵ֜ב לָדַ֣עַת אֹתִ֗י כִּ֚י אֲנִ֣י יְהוָ֔ה וְהָיוּ־לִ֣י לְעָ֔ם וְאָ֣נֹכִ֔י אֶהְיֶ֥ה לָהֶ֖ם לֵאלֹהִ֑ים כִּֽי־יָשֻׁ֥בוּ אֵלַ֖י בְּכָל־לִבָּֽם׃ ס", "text": "*wə-nātattî* to-them *lēḇ* *lādaʿat* me that *ʾănî* *YHWH* *wə-hāyû*-to-me to-*ʿām* *wə-ʾānōḵî* *ʾehyeh* to-them to-*ʾĕlōhîm* for-*yāšuḇû* to-me with-all-*libbām*.", "grammar": { "*wə-nātattî*": "Qal perfect with waw conjunction, 1st singular - and I will give", "*lēḇ*": "masculine singular - heart", "*lādaʿat*": "Qal infinitive construct with prefix - to know", "*ʾănî*": "1st singular personal pronoun - I", "*wə-hāyû*": "Qal perfect with waw conjunction, 3rd plural - and they will be", "*ʿām*": "masculine singular - people", "*wə-ʾānōḵî*": "conjunction + 1st singular personal pronoun (emphatic) - and I myself", "*ʾehyeh*": "Qal imperfect, 1st singular - I will be", "*ʾĕlōhîm*": "masculine plural - God", "*yāšuḇû*": "Qal imperfect, 3rd plural - they will return", "*libbām*": "masculine singular with 3rd plural suffix - their heart" }, "variants": { "*lēḇ*": "heart/mind/inner being", "*lādaʿat*": "to know/perceive/understand", "*ʿām*": "people/nation", "*yāšuḇû*": "return/turn back/repent" } }
  • Jer 31:34 : 34 { "verseID": "Jeremiah.31.34", "source": "וְלֹ֧א יְלַמְּד֣וּ ע֗וֹד אִ֣ישׁ אֶת־רֵעֵ֜הוּ וְאִ֤ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר דְּע֖וּ אֶת־יְהוָ֑ה כִּֽי־כוּלָּם֩ יֵדְע֨וּ אוֹתִ֜י לְמִקְטַנָּ֤ם וְעַד־גְּדוֹלָם֙ נְאֻם־יְהוָ֔ה כִּ֤י אֶסְלַח֙ לַֽעֲוֺנָ֔ם וּלְחַטָּאתָ֖ם לֹ֥א אֶזְכָּר־עֽוֹד׃", "text": "And not *yᵊlammᵊdû* *ʿôd* *ʾîš* *ʾet*-*rēʿēhû* and *ʾîš* *ʾet*-*ʾāḥîw* saying, *dᵊʿû* *ʾet*-*YHWH*, *kî*-all of them *yēdᵊʿû* me, from *miqᵊṭannām* and until-*gᵊdôlām*, *nᵊʾum*-*YHWH*, *kî* *ʾeslaḥ* for *ʿăwōnām* and for *ḥaṭṭāʾtām* not *ʾezkār*-*ʿôd*.", "grammar": { "*yᵊlammᵊdû*": "verb, piel imperfect, 3rd person masculine plural - they will teach", "*ʿôd*": "adverb - still/yet/again", "*ʾîš*": "noun, masculine, singular - man/each one", "*rēʿēhû*": "noun, masculine, singular with 3rd person masculine singular suffix - his neighbor/friend", "*ʾāḥîw*": "noun, masculine, singular with 3rd person masculine singular suffix - his brother", "*dᵊʿû*": "verb, qal imperative, masculine plural - know!", "*kî*": "conjunction - for/because", "*yēdᵊʿû*": "verb, qal imperfect, 3rd person masculine plural - they will know", "*miqᵊṭannām*": "preposition + adjective, masculine, singular with 3rd person masculine plural suffix - from their small/least", "*gᵊdôlām*": "adjective, masculine, singular with 3rd person masculine plural suffix - their great/greatest", "*nᵊʾum*": "construct state noun - utterance/declaration of", "*ʾeslaḥ*": "verb, qal imperfect, 1st person singular - I will forgive", "*ʿăwōnām*": "noun, masculine, singular with 3rd person masculine plural suffix - their iniquity", "*ḥaṭṭāʾtām*": "noun, feminine, singular with 3rd person masculine plural suffix - their sin", "*ʾezkār*": "verb, qal imperfect, 1st person singular - I will remember" }, "variants": { "*ʾîš*": "man/each one/person/individual", "*rēʿēhû*": "his neighbor/friend/companion/fellow", "*dᵊʿû*": "know/understand/perceive", "*ʿăwōnām*": "their iniquity/guilt/punishment", "*ḥaṭṭāʾtām*": "their sin/offense/punishment for sin" } }
  • Jer 2:11 : 11 { "verseID": "Jeremiah.2.11", "source": "הַהֵימִ֥יר גּוֹי֙ אֱלֹהִ֔ים וְהֵ֖מָּה לֹ֣א אֱלֹהִ֑ים וְעַמִּ֛י הֵמִ֥יר כְּבוֹד֖וֹ בְּל֥וֹא יוֹעִֽיל׃", "text": "*Ha-hêmîr* *gôy* *ʾĕlōhîm* *wə-hēmmāh* *lōʾ* *ʾĕlōhîm* *wə-ʿammî* *hēmîr* *kəbôdô* *bəlôʾ* *yôʿîl*", "grammar": { "*Ha-hêmîr*": "interrogative particle + hiphil perfect, 3rd masculine singular - has exchanged", "*gôy*": "noun, masculine singular - nation", "*ʾĕlōhîm*": "noun, masculine plural - gods", "*wə-hēmmāh*": "conjunction + pronoun, 3rd masculine plural - and they", "*lōʾ*": "negative particle - not", "*ʾĕlōhîm*": "noun, masculine plural - gods", "*wə-ʿammî*": "conjunction + noun, masculine singular + 1st singular suffix - and my people", "*hēmîr*": "hiphil perfect, 3rd masculine singular - has exchanged", "*kəbôdô*": "noun, masculine singular + 3rd masculine singular suffix - his glory/honor", "*bəlôʾ*": "preposition + negative particle - for no", "*yôʿîl*": "hiphil imperfect, 3rd masculine singular - profit" }, "variants": { "*hêmîr*": "exchanged/substituted/changed", "*gôy*": "nation/people/gentiles", "*ʾĕlōhîm*": "gods/God/divine beings", "*kəbôdô*": "his glory/his honor/his majestic presence", "*yôʿîl*": "profit/benefit/help/avail" } }
  • Rom 15:6 : 6 { "verseID": "Romans.15.6", "source": "Ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν Θεὸν, καὶ Πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "*Hina* *homothumadon* with one *stomati* you may *doxazēte* the *Theon*, and *Patera* of the *Kyriou* of us *Iēsou* *Christou*.", "grammar": { "*Hina*": "conjunction - that/in order that", "*homothumadon*": "adverb - with one accord/unanimously", "*stomati*": "dative, neuter, singular - mouth", "*doxazēte*": "present active subjunctive, 2nd person plural - you may glorify", "*Theon*": "accusative, masculine, singular - God", "*Patera*": "accusative, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Hina*": "that/in order that/so that", "*homothumadon*": "with one accord/unanimously/with one mind", "*stomati*": "mouth/voice", "*doxazēte*": "you may glorify/you may praise", "*Patera*": "Father/the Father" } }
  • 1 Cor 2:8 : 8 { "verseID": "1 Corinthians.2.8", "source": "Ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν: εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν.", "text": "Which (*hēn*) none (*oudeis*) of the *archontōn* of the *aiōnos* this (*toutou*) has *egnōken*: for if they *egnōsan*, not *an* the *Kyrion* of the *doxēs* they *estaurōsan*.", "grammar": { "*hēn*": "relative pronoun, accusative feminine singular - which", "*oudeis*": "nominative masculine singular - no one/none", "*archontōn*": "genitive masculine plural - rulers/authorities", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*egnōken*": "perfect active indicative, 3rd person singular - has known", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew", "*an*": "conditional particle - would [indicating unfulfilled condition]", "*Kyrion*": "accusative masculine singular - Lord", "*doxēs*": "genitive feminine singular - of glory", "*estaurōsan*": "aorist active indicative, 3rd person plural - they crucified" }, "variants": { "*archontōn*": "rulers/authorities/officials/princes", "*aiōnos*": "age/era/world/eternity", "*egnōken*": "known/understood/perceived", "*egnōsan*": "knew/understood/perceived", "*Kyrion*": "Lord/Master/Owner", "*doxēs*": "glory/honor/splendor", "*estaurōsan*": "crucified/executed on a cross" } }
  • 1 Cor 2:10 : 10 { "verseID": "1 Corinthians.2.10", "source": "Ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψεν διὰ τοῦ Πνεύματος αὐτοῦ: τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ, τὰ βάθη τοῦ Θεοῦ.", "text": "To us but (*de*) the *Theos* *apekalypsen* through (*dia*) the *Pneumatos* of him: for the *Pneuma* all things (*panta*) *ereuna*, and, the *bathē* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Theos*": "nominative masculine singular - God", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*dia*": "preposition with genitive - through/by means of", "*Pneumatos*": "genitive neuter singular - Spirit", "*Pneuma*": "nominative neuter singular - Spirit", "*panta*": "accusative neuter plural - all things", "*ereuna*": "present active indicative, 3rd person singular - searches/examines", "*bathē*": "accusative neuter plural - depths/deep things", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apekalypsen*": "revealed/uncovered/disclosed", "*Pneumatos*": "Spirit/breath/wind", "*ereuna*": "searches/examines/investigates", "*bathē*": "depths/deep things/profound things" } }
  • 1 Cor 12:8 : 8 { "verseID": "1 Corinthians.12.8", "source": "ᾯ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας· ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα·", "text": "To *hō* *men* *gar* through the *Pneumatos* is *didotai* *logos sophias*; to *allō* *de* *logos gnōseōs* *kata* the same *Pneuma*;", "grammar": { "*hō*": "dative, masculine, singular - to whom/to one", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive particle - for/because", "*dia*": "preposition + genitive - through", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*logos*": "nominative, masculine, singular - word/message", "*sophias*": "genitive, feminine, singular - of wisdom", "*allō*": "dative, masculine, singular - to another", "*de*": "postpositive particle - but/and/on the other hand", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*kata*": "preposition + accusative - according to" }, "variants": { "*logos sophias*": "word of wisdom/message of wisdom/discourse of wisdom", "*logos gnōseōs*": "word of knowledge/utterance of knowledge", "*Pneuma*": "Spirit/spirit/breath" } }
  • Acts 6:10 : 10 { "verseID": "Acts.6.10", "source": "Καὶ οὐκ ἴσχυον ἀντιστῆναι τῇ σοφίᾳ καὶ τῷ πνεύματι ᾧ ἐλάλει.", "text": "And not *ischyon* *antistēnai* the *sophia* and the *pneumati* by which *elalei*.", "grammar": { "*ischyon*": "imperfect, active, indicative, 3rd person, plural - were able/had strength", "*antistēnai*": "aorist, active, infinitive - to resist/withstand", "*sophia*": "dative, feminine, singular - wisdom", "*pneumati*": "dative, neuter, singular - spirit", "*elalei*": "imperfect, active, indicative, 3rd person, singular - was speaking" }, "variants": { "*ischyon*": "were able/had strength/were powerful enough", "*antistēnai*": "to resist/withstand/oppose", "*sophia*": "wisdom/skill/intelligence", "*pneumati*": "spirit/Spirit/inspiration", "*elalei*": "was speaking/talking/uttering" } }
  • Acts 7:2 : 2 { "verseID": "Acts.7.2", "source": "Ὁ δὲ ἔφη, Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατε· Ὁ Θεὸς τῆς δόξης ὤφθη τῷ πατρὶ ἡμῶν Ἀβραὰμ, ὄντι ἐν τῇ Μεσοποταμίᾳ, πρὶν ἢ κατοικῆσαι αὐτὸν ἐν Χαρράν,", "text": "He *de ephe*, *Andres, adelphoi, kai pateres, akousate*; The *Theos tes doxes ōphthē tō patri hēmōn Abraam, onti en tē Mesopotamia, prin ē katoikēsai auton en Charran*,", "grammar": { "*ephe*": "imperfect active indicative, 3rd person singular - was saying/said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*kai*": "conjunction - and", "*pateres*": "vocative masculine plural - fathers", "*akousate*": "aorist active imperative, 2nd person plural - hear/listen", "*Theos*": "nominative masculine singular - God", "*tes doxes*": "genitive feminine singular - of the glory", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*tō patri*": "dative masculine singular - to the father", "*hēmōn*": "genitive plural personal pronoun - of us/our", "*onti*": "present active participle, dative masculine singular - being", "*en*": "preposition - in", "*tē Mesopotamia*": "dative feminine singular - the Mesopotamia", "*prin*": "conjunction - before", "*ē*": "particle - than/or", "*katoikēsai*": "aorist active infinitive - to dwell/settle", "*auton*": "accusative masculine singular pronoun - him", "*en Charran*": "in Haran" }, "variants": { "*ephe*": "said/was saying/declared", "*Andres*": "men [formal address]", "*adelphoi*": "brothers/brethren/kinsmen", "*pateres*": "fathers/ancestors/elders", "*akousate*": "listen/hear/pay attention", "*Theos tes doxes*": "God of glory/the glorious God", "*ōphthē*": "appeared/was seen/showed himself", "*onti*": "being/while he was", "*prin ē*": "before/prior to" } }
  • John 8:54-55 : 54 { "verseID": "John.8.54", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐὰν ἐγὼ δοξάζω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν: ἔστιν ὁ Πατήρ μου ὁ δοξάζων με· ὃν ὑμεῖς λέγετε, ὅτι Θεὸς ὑμῶν ἐστιν:", "text": "*Apekrithē Iēsous*, If *egō doxazō emauton*, the *doxa mou ouden estin*: *estin* the *Patēr mou* the *doxazōn me*; whom *hymeis legete*, that *Theos hymōn estin*:", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*egō*": "nominative, singular - I", "*doxazō*": "present indicative, 1st singular - I glorify", "*emauton*": "accusative, reflexive pronoun - myself", "*doxa*": "nominative, feminine, singular - glory", "*mou*": "genitive, singular - my/of me", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present indicative, 3rd singular - is", "*Patēr*": "nominative, masculine, singular - Father", "*doxazōn*": "present participle, nominative, masculine, singular - glorifying/one who glorifies", "*me*": "accusative, singular - me", "*hymeis*": "nominative, plural - you [plural]", "*legete*": "present indicative, 2nd plural - you say", "*Theos*": "nominative, masculine, singular - God", "*hymōn*": "genitive, plural - your/of you" }, "variants": { "*doxazō*": "glorify/honor/praise", "*doxa*": "glory/honor/praise", "*ouden*": "nothing/not at all", "*doxazōn*": "glorifying/honoring/praising" } } 55 { "verseID": "John.8.55", "source": "Καὶ οὐκ ἐγνώκατε αὐτόν· ἐγὼ δὲ οἶδα αὐτόν: καὶ ἐὰν εἴπω, ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῶν ψεύστης: ἀλλʼ οἶδα αὐτόν, καὶ τὸν λόγον αὐτοῦ τηρῶ.", "text": "And not *egnōkate auton*; *egō de oida auton*: and if *eipō*, that not *oida auton*, *esomai homoios hymōn pseustēs*: but *oida auton*, and the *logon autou tērō*.", "grammar": { "*egnōkate*": "perfect active, 2nd plural - you have known", "*auton*": "accusative, masculine, singular - him", "*egō*": "nominative, singular - I", "*de*": "conjunction - but/and", "*oida*": "perfect with present meaning, 1st singular - I know", "*eipō*": "aorist subjunctive, 1st singular - I might say", "*esomai*": "future, 1st singular - I will be", "*homoios*": "adjective, nominative, masculine - like/similar", "*hymōn*": "genitive, plural - your/of you", "*pseustēs*": "nominative, masculine, singular - liar", "*logon*": "accusative, masculine, singular - word", "*autou*": "genitive, masculine, singular - his/of him", "*tērō*": "present indicative, 1st singular - I keep" }, "variants": { "*egnōkate*": "have known/have understood/have recognized", "*oida*": "know/have knowledge of [perfect with present meaning]", "*homoios*": "like/similar/resembling", "*pseustēs*": "liar/false one", "*tērō*": "keep/observe/guard" } }
  • John 14:17 : 17 { "verseID": "John.14.17", "source": "Τὸ Πνεῦμα τῆς ἀληθείας· ὃ ὁ κόσμος οὐ δύναται λαβεῖν, ὅτι οὐ θεωρεῖ αὐτό, οὐδὲ γινώσκει αὐτό: ὑμεῖς δὲ γινώσκετε αὐτό· ὅτι παρʼ ὑμῖν μένει, καὶ ἐν ὑμῖν ἔσται.", "text": "The *Pneuma* of the *alētheias*; whom the *kosmos* not *dynatai labein*, because not *theōrei auto*, neither *ginōskei auto*: but you *ginōskete auto*; because *par' hymin menei*, and in you *estai*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*alētheias*": "genitive, feminine, singular - truth", "*kosmos*": "nominative, masculine, singular - world", "*dynatai*": "present indicative middle, 3rd person singular - is able", "*labein*": "aorist infinitive active - to receive", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*auto*": "accusative, neuter, singular pronoun - it", "*ginōskei*": "present indicative active, 3rd person singular - knows", "*ginōskete*": "present indicative active, 2nd person plural - you know", "*par' hymin*": "preposition + dative pronoun - with you", "*menei*": "present indicative active, 3rd person singular - remains/abides", "*estai*": "future indicative, 3rd person singular - will be", "ὑμεῖς": "nominative, 2nd person plural pronoun - you", "ὑμῖν": "dative, 2nd person plural pronoun - in you/among you" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*alētheias*": "truth/reality", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*ginōskei*": "knows/understands/perceives", "*menei*": "remains/abides/stays/dwells" } }
  • John 14:26 : 26 { "verseID": "John.14.26", "source": "Ὁ δὲ Παράκλητος, τὸ Πνεῦμα τὸ Ἅγιον, ὃ πέμψει ὁ Πατὴρ ἐν τῷ ὀνόματί μου, ἐκεῖνος ὑμᾶς διδάξει πάντα, καὶ ὑπομνήσει ὑμᾶς πάντα, ἃ εἶπον ὑμῖν.", "text": "But the *Paraklētos*, the *Pneuma* the *Hagion*, which *pempsei* the *Patēr* in the *onomati* of me, *ekeinos hymas didaxei panta*, and *hypomnēsei hymas panta*, which *eipon hymin*.", "grammar": { "*Paraklētos*": "nominative, masculine, singular - Helper/Advocate/Comforter", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*pempsei*": "future indicative active, 3rd person singular - will send", "*Patēr*": "nominative, masculine, singular - Father", "*onomati*": "dative, neuter, singular - name", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*hymas*": "accusative, 2nd person plural pronoun - you", "*didaxei*": "future indicative active, 3rd person singular - will teach", "*panta*": "accusative, neuter, plural - all things", "*hypomnēsei*": "future indicative active, 3rd person singular - will remind", "*eipon*": "aorist indicative active, 1st person singular - I said", "*hymin*": "dative, 2nd person plural pronoun - to you" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*Pneuma*": "Spirit/wind/breath", "*Hagion*": "Holy/set apart/dedicated", "*didaxei*": "will teach/will instruct/will explain", "*hypomnēsei*": "will remind/will bring to remembrance" } }
  • John 16:3 : 3 { "verseID": "John.16.3", "source": "Καὶ ταῦτα ποιήσουσιν ὑμῖν, ὅτι οὐκ ἔγνωσαν τὸν Πατέρα, οὐδὲ ἐμέ.", "text": "And *tauta poiēsousin* to you, because not *egnōsan* the *Patera*, neither me.", "grammar": { "Καὶ": "conjunction - and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*poiēsousin*": "future active indicative, 3rd person plural - they will do", "ὑμῖν": "personal pronoun, dative, plural - to you", "ὅτι": "conjunction - because", "οὐκ": "negative particle - not", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/have known", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "οὐδὲ": "negative conjunction - neither/nor", "ἐμέ": "personal pronoun, accusative, singular - me" }, "variants": { "*tauta*": "these things/these acts", "*poiēsousin*": "they will do/they will perform", "*egnōsan*": "they knew/they have known/they recognized" } }
  • John 17:3 : 3 { "verseID": "John.17.3", "source": "Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν Θεόν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν.", "text": "*Hautē* *de* *estin* the *aiōnios zōē*, that they *ginōskōsin* you the only *alēthinon Theon*, and whom *apesteilas*, *Iēsoun Christon*.", "grammar": { "*Hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*de*": "conjunction - and/but/now", "*estin*": "present, active, indicative, 3rd person singular - is", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*zōē*": "nominative, feminine, singular - life", "*ginōskōsin*": "present, active, subjunctive, 3rd person plural - they might know", "*alēthinon*": "accusative, masculine, singular - true/genuine", "*Theon*": "accusative, masculine, singular - God", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Hautē*": "this/this very", "*de*": "and/but/now", "*aiōnios zōē*": "eternal life/everlasting life", "*ginōskōsin*": "might know/understand/recognize", "*alēthinon*": "true/genuine/real", "*Theon*": "God/deity", "*apesteilas*": "sent forth/commissioned/dispatched", "*Iēsoun Christon*": "Jesus Christ/Jesus the Messiah" } }
  • Rom 1:28 : 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } }
  • Matt 6:13 : 13 { "verseID": "Matthew.6.13", "source": "Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ: Ὅτι σοῦ ἐστιν ἡ βασιλεία, καὶ ἡ δύναμις, καὶ ἡ δόξα, εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "And *mē eisenegkēs* us into *peirasmon*, *alla rhysai* us from the *ponērou*: *Hoti* of you *estin* the *basileia*, and the *dynamis*, and the *doxa*, into the *aiōnas*. *Amēn*.", "grammar": { "*mē eisenegkēs*": "negative particle + aorist active subjunctive, 2nd singular - do not bring/lead", "*peirasmon*": "accusative, masculine, singular - temptation/testing/trial", "*alla*": "strong adversative conjunction - but", "*rhysai*": "aorist middle imperative, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - of evil/evil one", "*Hoti*": "causal conjunction - because/for", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*dynamis*": "nominative, feminine, singular - power/might/strength", "*doxa*": "nominative, feminine, singular - glory/honor/splendor", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*eisenegkēs*": "bring/lead/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wicked one", "*basileia*": "kingdom/reign/rule/sovereignty", "*dynamis*": "power/might/strength/ability", "*doxa*": "glory/honor/splendor/praise", "*aiōnas*": "ages/eternities/forever" } }
  • Luke 12:12 : 12 { "verseID": "Luke.12.12", "source": "Τὸ γὰρ Ἅγιον Πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ ἃ δεῖ εἰπεῖν.", "text": "The *gar Hagion Pneuma didaxei* you in same the *hōra* what *dei eipein*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*Hagion*": "nominative singular neuter - Holy", "*Pneuma*": "nominative singular neuter - Spirit", "*didaxei*": "future active indicative, 3rd singular - will teach", "*hōra*": "dative singular feminine - hour/time", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*eipein*": "aorist active infinitive - to say/speak" }, "variants": { "*Hagion Pneuma*": "Holy Spirit", "*didaxei*": "will teach/instruct", "*hōra*": "hour/time/moment", "*dei*": "is necessary/must/ought", "*eipein*": "to say/speak/tell" } }
  • Luke 21:15 : 15 { "verseID": "Luke.21.15", "source": "Ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.", "text": "*Egō* *gar* will *dōsō* to you *stoma* *kai* *sophian*, which not they will be *dynēsontai* *anteipein* *oude* *antistēnai* all the ones *antikeimenoi* to you.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I", "*gar*": "postpositive particle - for", "*dōsō*": "future active indicative, 1st person singular - I will give", "*stoma*": "accusative neuter singular - mouth", "*kai*": "conjunction - and", "*sophian*": "accusative feminine singular - wisdom", "*dynēsontai*": "future middle indicative, 3rd person plural - they will be able", "*anteipein*": "aorist active infinitive - to contradict", "*oude*": "negative conjunction - nor/neither", "*antistēnai*": "aorist active infinitive - to resist/withstand", "*antikeimenoi*": "present middle participle, nominative masculine plural - opposing" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/indeed", "*dōsō*": "will give/will grant", "*stoma*": "mouth/speech/utterance", "*sophian*": "wisdom/insight/knowledge", "*dynēsontai*": "will be able/will have power", "*anteipein*": "to contradict/to speak against", "*oude*": "nor/neither/not even", "*antistēnai*": "to resist/to withstand/to oppose", "*antikeimenoi*": "opposing/adversaries/enemies" } }
  • Col 2:2-3 : 2 { "verseID": "Colossians.2.2", "source": "Ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, καὶ Πατρὸς, καὶ τοῦ Χριστοῦ·", "text": "So that may be *paraklēthōsin* the *kardiai* of them, having been *symbibasthenōn* in *agapē*, and unto all *plouton* of the *plērophorias* of the *syneseōs*, unto *epignōsin* of the *mystēriou* of *Theou*, and of *Patros*, and of the *Christou*;", "grammar": { "*paraklēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be comforted/encouraged", "*kardiai*": "nominative, feminine, plural - hearts", "*symbibasthenōn*": "aorist passive participle, genitive plural - having been knit together/united", "*agapē*": "dative, feminine, singular - love", "*plouton*": "accusative, masculine, singular - wealth/abundance/riches", "*plērophorias*": "genitive, feminine, singular - full assurance/complete confidence", "*syneseōs*": "genitive, feminine, singular - understanding/insight/intelligence", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*mystēriou*": "genitive, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*paraklēthōsin*": "be comforted/encouraged/consoled", "*kardiai*": "hearts/inner selves/minds", "*symbibasthenōn*": "knit together/united/joined/instructed", "*agapē*": "love/charity/benevolence", "*plouton*": "wealth/riches/abundance", "*plērophorias*": "full assurance/complete certainty/conviction", "*syneseōs*": "understanding/comprehension/insight", "*epignōsin*": "full knowledge/complete recognition", "*mystēriou*": "mystery/secret/hidden truth", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Christou*": "Christ/Messiah/Anointed One" } } 3 { "verseID": "Colossians.2.3", "source": "Ἐν ᾧ εἰσὶν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.", "text": "In whom *eisin* all the *thēsauroi* of the *sophias* and of the *gnōseōs* *apokryphoi*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*thēsauroi*": "nominative, masculine, plural - treasures/storehouses", "*sophias*": "genitive, feminine, singular - wisdom", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*apokryphoi*": "nominative, masculine, plural - hidden/concealed/secret" }, "variants": { "*thēsauroi*": "treasures/storehouses/repositories", "*sophias*": "wisdom/insight/skill", "*gnōseōs*": "knowledge/understanding/cognition", "*apokryphoi*": "hidden/concealed/secret/stored away" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eph 1:18-19
    2 verses
    87%

    18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } }

    19 { "verseID": "Ephesians.1.19", "source": "Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,", "text": "And what the *hyperballon megethos* of the *dynameōs* of him toward us the ones *pisteuontas*, according to the *energeian* of the *kratous* of the *ischyos* of him,", "grammar": { "*Kai*": "conjunction - connecting", "*ti*": "interrogative pronoun, nominative, neuter, singular - predicate nominative", "*hyperballon*": "present active participle, nominative, neuter, singular - attributive", "*megethos*": "nominative, neuter, singular - subject", "*dynameōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*eis*": "preposition governing accusative - direction", "*hēmas*": "accusative, plural - object of preposition", "*pisteuontas*": "present active participle, accusative, masculine, plural - substantive", "*kata*": "preposition governing accusative - standard/norm", "*energeian*": "accusative, feminine, singular - object of preposition", "*kratous*": "genitive, neuter, singular - possessive", "*ischyos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*hyperballon*": "surpassing/exceeding/extraordinary", "*megethos*": "greatness/magnitude/size", "*dynameōs*": "power/strength/ability", "*pisteuontas*": "believing/trusting", "*energeian*": "working/operation/activity", "*kratous*": "might/dominion/power", "*ischyos*": "strength/might/force" } }

  • Col 1:8-10
    3 verses
    81%

    8 { "verseID": "Colossians.1.8", "source": "Ὁ καὶ δηλώσας ἡμῖν τὴν ὑμῶν ἀγάπην ἐν Πνεύματι.", "text": "The one also having *dēlōsas* to us the of you *agapēn* in *Pneumati*.", "grammar": { "*dēlōsas*": "aorist, active, participle, nominative, masculine, singular - having made clear/shown", "*agapēn*": "accusative, feminine, singular - love, direct object", "*Pneumati*": "dative, neuter, singular - in Spirit, sphere/means" }, "variants": { "*dēlōsas*": "having made clear/shown/revealed/reported", "*agapēn*": "love/affection/benevolence", "*Pneumati*": "Spirit/breath/wind" } }

    9 { "verseID": "Colossians.1.9", "source": "Διὰ τοῦτο καὶ ἡμεῖς, ἀφʼ ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι, καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ·", "text": "Because of this also we, from which *hēmeras* we *ēkousamen*, not *pauometha* *hyper* you *proseuchomenoi*, and *aitoumenoi* that you might be *plērōthēte* the *epignōsin* of the *thelēmatos* of him in all *sofia* and *synesei* *pneumatikē*;", "grammar": { "*hēmeras*": "genitive, feminine, singular - day, temporal", "*ēkousamen*": "aorist, active, indicative, 1st person plural - we heard", "*pauometha*": "present, middle, indicative, 1st person plural - we cease", "*hyper*": "preposition with genitive - on behalf of", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*aitoumenoi*": "present, middle, participle, nominative, masculine, plural - asking/requesting", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person plural - you might be filled", "*epignōsin*": "accusative, feminine, singular - full knowledge, direct object", "*thelēmatos*": "genitive, neuter, singular - will, possessive", "*sofia*": "dative, feminine, singular - wisdom, sphere/means", "*synesei*": "dative, feminine, singular - understanding, sphere/means", "*pneumatikē*": "dative, feminine, singular - spiritual, modifier" }, "variants": { "*pauometha*": "cease/stop/desist", "*proseuchomenoi*": "praying/petitioning in prayer", "*aitoumenoi*": "asking/requesting/petitioning", "*plērōthēte*": "might be filled/fulfilled/completed", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*thelēmatos*": "will/desire/purpose", "*sofia*": "wisdom/insight/skill", "*synesei*": "understanding/intelligence/insight", "*pneumatikē*": "spiritual/of the Spirit" } }

    10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }

  • Eph 1:14-16
    3 verses
    80%

    14 { "verseID": "Ephesians.1.14", "source": "Ὅς ἐστιν ἀῤῥαβὼν τῆς κληρονομίας ἡμῶν εἰς ἀπολύτρωσιν τῆς περιποιήσεως, εἰς ἔπαινον τῆς δόξης αὐτοῦ.", "text": "Who *estin arrabōn* of the *klēronomias* of us unto *apolytrōsin* of the *peripoiēseōs*, unto *epainon* of the *doxēs* of him.", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - referring to *Pneumati*", "*estin*": "present indicative, 3rd singular - linking verb", "*arrabōn*": "nominative, masculine, singular - predicate nominative", "*klēronomias*": "genitive, feminine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*apolytrōsin*": "accusative, feminine, singular - object of preposition", "*peripoiēseōs*": "genitive, feminine, singular - objective genitive", "*eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*estin*": "is/exists", "*arrabōn*": "pledge/deposit/guarantee/earnest", "*klēronomias*": "inheritance/possession", "*apolytrōsin*": "redemption/ransom/deliverance", "*peripoiēseōs*": "possession/acquisition/preservation", "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor" } }

    15 { "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } }

    16 { "verseID": "Ephesians.1.16", "source": "Οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν, μνείαν ὑμῶν ποιούμενος ἐπὶ τῶν προσευχῶν μου·", "text": "Not I *pauomai eucharistōn* for you, *mneian* of you *poioumenos* upon the *proseuchōn* of me;", "grammar": { "*Ou*": "negative particle - negation", "*pauomai*": "present middle indicative, 1st singular - main verb", "*eucharistōn*": "present active participle, nominative, masculine, singular - complementary", "*hyper*": "preposition governing genitive - benefit", "*hymōn*": "genitive, plural - object of preposition", "*mneian*": "accusative, feminine, singular - direct object", "*hymōn*": "genitive, plural - possessive", "*poioumenos*": "present middle participle, nominative, masculine, singular - circumstantial", "*epi*": "preposition governing genitive - temporal/location", "*proseuchōn*": "genitive, feminine, plural - object of preposition", "*mou*": "genitive, singular - possessive" }, "variants": { "*pauomai*": "cease/stop", "*eucharistōn*": "giving thanks/being thankful", "*mneian*": "mention/remembrance/memory", "*poioumenos*": "making/doing", "*proseuchōn*": "prayers" } }

  • Eph 1:2-3
    2 verses
    79%

    2 { "verseID": "Ephesians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς, ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - subject (implied wish)", "*hymin*": "dative, plural - indirect object", "*eirēnē*": "nominative, feminine, singular - subject (implied wish)", "*apo*": "preposition governing genitive - source/origin", "*Theou*": "genitive, masculine, singular - source", "*Patros*": "genitive, masculine, singular - apposition", "*hēmōn*": "genitive, plural - possessive", "*Kyriou*": "genitive, masculine, singular - source/apposition", "*Iēsou Christou*": "genitive, masculine, singular - apposition" }, "variants": { "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father", "*Kyriou*": "Lord/master/sir", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One" } }

    3 { "verseID": "Ephesians.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ:", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one having *eulogēsas* us in every *eulogia pneumatikē* in the *epouraniois* in *Christō*:", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject in apposition", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*eulogēsas*": "aorist active participle, nominative, masculine, singular - attributive", "*hēmas*": "accusative, plural - direct object", "*pasē*": "dative, feminine, singular - attributive", "*eulogia*": "dative, feminine, singular - means/instrument", "*pneumatikē*": "dative, feminine, singular - attributive", "*epouraniois*": "dative, neuter, plural - location", "*Christō*": "dative, masculine, singular - sphere/location" }, "variants": { "*Eulogētos*": "blessed/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "Father", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eulogēsas*": "blessed/bestowed favor upon", "*eulogia*": "blessing/benefit/praise", "*pneumatikē*": "spiritual/pertaining to the spirit", "*epouraniois*": "heavenly places/realms/things" } }

  • Eph 3:16-19
    4 verses
    79%

    16 { "verseID": "Ephesians.3.16", "source": "Ἵνα δῴη ὑμῖν, κατὰ τὸν πλοῦτον τῆς δόξης αὐτοῦ, δυνάμει κραταιωθῆναι διὰ τοῦ Πνεύματος αὐτοῦ εἰς τὸν ἔσω ἄνθρωπον·", "text": "In order that he *dōē* to you, *kata* the *plouton* of the *doxēs* of him, with *dynamei krataiōthēnai dia* the *Pneumatos* of him *eis* the *esō anthrōpon*;", "grammar": { "*Hina*": "conjunction - in order that/so that", "*dōē*": "aorist, active, subjunctive, 3rd person, singular - might give/grant", "*hymin*": "dative, 2nd person, plural - to you", "*kata*": "preposition with accusative - according to", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory/honor", "*autou*": "genitive, masculine, singular - of him/his", "*dynamei*": "dative, feminine, singular - with power/might", "*krataiōthēnai*": "aorist, passive, infinitive - to be strengthened", "*dia*": "preposition with genitive - through", "*Pneumatos*": "genitive, neuter, singular - Spirit/spirit", "*autou*": "genitive, masculine, singular - of him/his", "*eis*": "preposition with accusative - into/for", "*esō*": "adverb - inner/within", "*anthrōpon*": "accusative, masculine, singular - man/person/being" }, "variants": { "*dōē*": "might give/might grant/might bestow", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*dynamei*": "power/might/strength", "*krataiōthēnai*": "to be strengthened/to be made strong/to be empowered", "*Pneumatos*": "Spirit/spirit/breath", "*esō anthrōpon*": "inner man/inner being/inner self" } }

    17 { "verseID": "Ephesians.3.17", "source": "Κατοικῆσαι τὸν Χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν· ἐν ἀγάπῃ ἐῤῥιζωμένοι καὶ τεθεμελιωμένοι,", "text": "*Katoikēsai* the *Christon dia* the *pisteōs en* the *kardiais* of you; *en agapē errizōmenoi kai tethemeliōmenoi*,", "grammar": { "*Katoikēsai*": "aorist, active, infinitive - to dwell/inhabit", "*Christon*": "accusative, masculine, singular - Christ", "*dia*": "preposition with genitive - through", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*en*": "preposition with dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*en*": "preposition with dative - in", "*agapē*": "dative, feminine, singular - love", "*errizōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been rooted", "*kai*": "conjunction - and", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded/grounded" }, "variants": { "*Katoikēsai*": "to dwell/inhabit/make his home", "*pisteōs*": "faith/belief/trust", "*kardiais*": "hearts/inner beings/minds", "*agapē*": "love/selfless love/divine love", "*errizōmenoi*": "having been rooted/firmly rooted/established", "*tethemeliōmenoi*": "having been founded/grounded/established" } }

    18 { "verseID": "Ephesians.3.18", "source": "Ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις, τί τὸ πλάτος, καὶ μῆκος, καὶ βάθος, καὶ ὕψος·", "text": "In order that you might *exischysēte katalabesthai syn pasin tois hagiois*, what is the *platos*, and *mēkos*, and *bathos*, and *hypsos*;", "grammar": { "*Hina*": "conjunction - in order that/so that", "*exischysēte*": "aorist, active, subjunctive, 2nd person, plural - you might be fully able", "*katalabesthai*": "aorist, middle, infinitive - to comprehend/grasp", "*syn*": "preposition with dative - with", "*pasin*": "dative, masculine, plural - all", "*tois hagiois*": "dative, masculine, plural - the saints/holy ones", "*ti*": "nominative, neuter, singular, interrogative - what", "*platos*": "nominative, neuter, singular - breadth/width", "*kai*": "conjunction - and", "*mēkos*": "nominative, neuter, singular - length", "*bathos*": "nominative, neuter, singular - depth", "*hypsos*": "nominative, neuter, singular - height" }, "variants": { "*exischysēte*": "you might be fully able/you might have power/you might be strong enough", "*katalabesthai*": "to comprehend/grasp/apprehend/lay hold of", "*hagiois*": "saints/holy ones/set apart ones", "*platos*": "breadth/width/expanse", "*mēkos*": "length/extent", "*bathos*": "depth/deepness", "*hypsos*": "height/loftiness/elevation" } }

    19 { "verseID": "Ephesians.3.19", "source": "Γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ.", "text": "*Gnōnai* and the *hyperballousan tēs gnōseōs agapēn* of the *Christou*, in order that you might be *plērōthēte eis pan* the *plērōma* of the *Theou*.", "grammar": { "*Gnōnai*": "aorist, active, infinitive - to know", "*te*": "conjunction - and/also", "*hyperballousan*": "present, active, participle, accusative, feminine, singular - surpassing/exceeding", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*agapēn*": "accusative, feminine, singular - love", "*Christou*": "genitive, masculine, singular - of Christ", "*hina*": "conjunction - in order that/so that", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person, plural - you might be filled", "*eis*": "preposition with accusative - to/unto", "*pan*": "accusative, neuter, singular - all", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Gnōnai*": "to know/to understand/to experience", "*hyperballousan*": "surpassing/exceeding/going beyond", "*gnōseōs*": "knowledge/understanding/comprehension", "*agapēn*": "love/selfless love/divine love", "*plērōthēte*": "you might be filled/you might be completed/you might be made full", "*plērōma*": "fullness/completeness/that which fills" } }

  • 79%

    11 { "verseID": "2 Thessalonians.1.11", "source": "Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν, καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης, καὶ ἔργον πίστεως ἐν δυνάμει:", "text": "For which also we *proseuchometha* *pantote* concerning you, that you *axiōsē* of the *klēseōs* the *Theos* of us, and *plērōsē* all *eudokian* of *agathōsynēs*, and *ergon* of *pisteōs* in *dynamei*:", "grammar": { "Εἰς ὃ": "preposition + accusative, neuter, singular, relative pronoun - for which", "*proseuchometha*": "present indicative, middle, 1st person, plural - we pray", "*pantote*": "adverb - always/continually", "περὶ ὑμῶν": "preposition + genitive, 2nd person, plural - concerning you", "ἵνα": "purpose conjunction - that/in order that", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *axiōsē*", "*axiōsē*": "aorist subjunctive, active, 3rd person, singular - might count worthy", "*klēseōs*": "genitive, feminine, singular - object of *axiōsē*", "*Theos*": "nominative, masculine, singular - subject of *axiōsē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*plērōsē*": "aorist subjunctive, active, 3rd person, singular - might fulfill", "*eudokian*": "accusative, feminine, singular - direct object of *plērōsē*", "*agathōsynēs*": "genitive, feminine, singular - possessive/source", "*ergon*": "accusative, neuter, singular - direct object of *plērōsē*", "*pisteōs*": "genitive, feminine, singular - possessive/source", "ἐν *dynamei*": "preposition + dative, feminine, singular - in/with power" }, "variants": { "*proseuchometha*": "we pray/petition/entreat", "*pantote*": "always/at all times/continually", "*axiōsē*": "might count worthy/deem deserving", "*klēseōs*": "calling/invitation/vocation", "*Theos*": "God/deity", "*plērōsē*": "might fulfill/complete/satisfy", "*eudokian*": "good pleasure/desire/satisfaction", "*agathōsynēs*": "goodness/benevolence/generosity", "*ergon*": "work/deed/action", "*pisteōs*": "faith/belief/trust", "*dynamei*": "power/might/strength" } }

    12 { "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }

  • Eph 3:3-5
    3 verses
    79%

    3 { "verseID": "Ephesians.3.3", "source": "Ὅτι κατὰ ἀποκάλυψιν ἐγνωρισέν μοι τὸ μυστήριον· (καθὼς προέγραψα ἐν ὀλίγῳ,", "text": "That *kata apokalypsin egnōrisen* to me the *mystērion*; (*kathōs proegrapsa en oligō*,", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to/by", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*egnōrisen*": "aorist, active, indicative, 3rd person, singular - he made known", "*moi*": "dative, 1st person, singular - to me", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*kathōs*": "adverb - just as/according as", "*proegrapsa*": "aorist, active, indicative, 1st person, singular - I wrote before/previously", "*en*": "preposition with dative - in", "*oligō*": "dative, neuter, singular - in brief/in few words" }, "variants": { "*apokalypsin*": "revelation/disclosure/unveiling", "*egnōrisen*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*proegrapsa*": "wrote before/previously wrote/wrote earlier", "*oligō*": "brief/short/concise (statement)" } }

    4 { "verseID": "Ephesians.3.4", "source": "Πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ)", "text": "*Pros* which you *dynasthe anaginōskontes noēsai* the *synesin* of me *en* the *mystēriō* of the *Christou*)", "grammar": { "*Pros*": "preposition with accusative - toward/with reference to", "*ho*": "accusative, neuter, singular - which/that", "*dynasthe*": "present, middle, indicative, 2nd person, plural - you are able", "*anaginōskontes*": "present, active, participle, nominative, masculine, plural - reading", "*noēsai*": "aorist, active, infinitive - to understand/perceive", "*synesin*": "accusative, feminine, singular - understanding/insight/comprehension", "*mou*": "genitive, 1st person, singular - of me/my", "*en*": "preposition with dative - in", "*mystēriō*": "dative, neuter, singular - in mystery/secret", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Pros ho*": "with reference to which/toward which/regarding which", "*dynasthe*": "you are able/you can/you have power", "*anaginōskontes*": "reading/by reading", "*noēsai*": "to understand/to perceive/to comprehend", "*synesin*": "understanding/insight/intelligence/comprehension" } }

    5 { "verseID": "Ephesians.3.5", "source": "Ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων, ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι·", "text": "Which *en heterais geneais ouk egnōristhē* to the *huiois* of the *anthrōpōn*, *hōs nyn apekalyphthē* to the *hagiois apostolois* of him and *prophētais en Pneumati*;", "grammar": { "*Ho*": "nominative, neuter, singular - which", "*en*": "preposition with dative - in", "*heterais*": "dative, feminine, plural - other/different", "*geneais*": "dative, feminine, plural - generations", "*ouk*": "negative particle - not", "*egnōristhē*": "aorist, passive, indicative, 3rd person, singular - was made known", "*tois huiois*": "dative, masculine, plural - to the sons", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/of mankind", "*hōs*": "adverb - as/like", "*nyn*": "adverb - now", "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - was revealed", "*tois hagiois*": "dative, masculine, plural - to the holy ones/saints", "*apostolois*": "dative, masculine, plural - apostles", "*autou*": "genitive, masculine, singular - of him/his", "*kai*": "conjunction - and", "*prophētais*": "dative, masculine, plural - prophets", "*en*": "preposition with dative - in/by", "*Pneumati*": "dative, neuter, singular - Spirit/spirit" }, "variants": { "*heterais*": "other/different/alternative", "*geneais*": "generations/ages", "*egnōristhē*": "was made known/was revealed/was disclosed", "*huiois*": "sons/descendants/children", "*apekalyphthē*": "was revealed/was disclosed/was unveiled", "*hagiois*": "holy ones/saints/set apart ones", "*Pneumati*": "Spirit/spirit/breath" } }

  • Eph 1:8-9
    2 verses
    79%

    8 { "verseID": "Ephesians.1.8", "source": "Ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει·", "text": "Which he *eperisseusen* unto us in all *sophia* and *phronēsei*;", "grammar": { "*Hēs*": "relative pronoun, genitive, feminine, singular - referring to *charitos*", "*eperisseusen*": "aorist active indicative, 3rd singular - main verb", "*eis*": "preposition governing accusative - direction/recipient", "*hēmas*": "accusative, plural - object of preposition", "*en*": "preposition governing dative - sphere/manner", "*pasē*": "dative, feminine, singular - attributive", "*sophia*": "dative, feminine, singular - sphere/manner", "*phronēsei*": "dative, feminine, singular - sphere/manner" }, "variants": { "*eperisseusen*": "made abundant/caused to abound/lavished", "*sophia*": "wisdom/knowledge/understanding", "*phronēsei*": "prudence/insight/practical wisdom" } }

    9 { "verseID": "Ephesians.1.9", "source": "Γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ", "text": "Having *gnōrisas* to us the *mystērion* of the *thelēmatos* of him, according to the *eudokian* of him which he *proetheto* in himself", "grammar": { "*gnōrisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmin*": "dative, plural - indirect object", "*mystērion*": "accusative, neuter, singular - direct object", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*hēn*": "relative pronoun, accusative, feminine, singular - referring to *eudokian*", "*proetheto*": "aorist middle indicative, 3rd singular - relative clause verb", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - reflexive" }, "variants": { "*gnōrisas*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*thelēmatos*": "will/desire/purpose", "*eudokian*": "good pleasure/good will/purpose", "*proetheto*": "purposed/set forth/planned" } }

  • Col 1:26-27
    2 verses
    78%

    26 { "verseID": "Colossians.1.26", "source": "Τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν, νυνὶ δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ:", "text": "The *mystērion* the having been *apokekrymmenon* from the *aiōnōn* and from the *geneōn*, but *nyni* *ephanerōthē* to the *hagiois* of him:", "grammar": { "*mystērion*": "accusative, neuter, singular - mystery, direct object in apposition", "*apokekrymmenon*": "perfect, passive, participle, accusative, neuter, singular - having been hidden", "*aiōnōn*": "genitive, masculine, plural - of ages, temporal", "*geneōn*": "genitive, feminine, plural - of generations, temporal", "*nyni*": "temporal adverb - now", "*ephanerōthē*": "aorist, passive, indicative, 3rd person singular - was revealed", "*hagiois*": "dative, masculine, plural - to holy ones, indirect object" }, "variants": { "*mystērion*": "mystery/secret/hidden truth", "*apokekrymmenon*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/time periods", "*geneōn*": "generations/descendants", "*nyni*": "now/at this time", "*ephanerōthē*": "was revealed/manifested/made known", "*hagiois*": "holy ones/saints/consecrated ones" } }

    27 { "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } }

  • 2 Pet 1:2-3
    2 verses
    78%

    2 { "verseID": "2 Peter.1.2", "source": "Χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη ἐν ἐπιγνώσει τοῦ Θεοῦ, καὶ Ἰησοῦ τοῦ Κυρίου ἡμῶν,", "text": "*Charis* to you and *eirēnē* be multiplied in *epignōsis* of the *Theou*, and *Iēsou* the *Kyriou* of us,", "grammar": { "*Charis*": "nominative, feminine, singular - grace/favor", "ὑμῖν": "dative, plural - 'to you'", "*eirēnē*": "nominative, feminine, singular - peace", "πληθυνθείη": "aorist passive optative, 3rd singular - 'may be multiplied'", "*epignōsis*": "dative, feminine, singular - full/complete knowledge", "*Theou*": "genitive, masculine, singular - 'of God'", "*Iēsou*": "genitive, masculine, singular - 'of Jesus'", "*Kyriou*": "genitive, masculine, singular - 'of Lord'", "ἡμῶν": "genitive, plural - 'of us/our'" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*epignōsis*": "full knowledge/complete understanding/precise knowledge", "*Kyriou*": "Lord/Master/Owner" } }

    3 { "verseID": "2 Peter.1.3", "source": "Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης, διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς:", "text": "As all to us of the *theias dynameos* of him the things *pros zōēn* and *eusebeian* having granted, through the *epignōseōs* of the one having called us through *doxēs* and *aretēs*:", "grammar": { "*theias*": "genitive, feminine, singular - divine", "*dynameos*": "genitive, feminine, singular - power/ability", "*pros*": "preposition + accusative - toward/pertaining to", "*zōēn*": "accusative, feminine, singular - life", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "δεδωρημένης": "perfect middle/passive participle, genitive, feminine, singular - 'having granted/given'", "*epignōseōs*": "genitive, feminine, singular - full knowledge", "καλέσαντος": "aorist active participle, genitive, masculine, singular - 'having called'", "*doxēs*": "genitive, feminine, singular - glory", "*aretēs*": "genitive, feminine, singular - virtue/excellence" }, "variants": { "*theias*": "divine/godlike", "*dynameos*": "power/strength/ability/might", "*zōēn*": "life/existence", "*eusebeian*": "godliness/piety/reverence", "*epignōseōs*": "full knowledge/precise knowledge/complete understanding", "*doxēs*": "glory/splendor/magnificence", "*aretēs*": "virtue/moral excellence/goodness" } }

  • Col 1:2-3
    2 verses
    77%

    2 { "verseID": "Colossians.1.2", "source": "Τοῖς ἐν Κολοσσαῖς Ἁγίοις καὶ πιστοῖς ἀδελφοῖς ἐν Χριστῷ: Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "To the in *Kolossais* *hagiois* and *pistois* *adelphois* in *Christō*: *Charis* to you, and *eirēnē*, from *Theou* *Patros* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Kolossais*": "dative, feminine, plural - place name", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*pistois*": "dative, masculine, plural - faithful/believing", "*adelphois*": "dative, masculine, plural - brothers", "*Christō*": "dative, masculine, singular - in relation to/sphere of", "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - indicating source", "*Patros*": "genitive, masculine, singular - Father, indicating source", "*Kyriou*": "genitive, masculine, singular - Lord, indicating source", "*Iēsou*": "genitive, masculine, singular - proper name", "*Christou*": "genitive, masculine, singular - title" }, "variants": { "*hagiois*": "holy ones/saints/consecrated ones", "*pistois*": "faithful/trustworthy/believing", "*adelphois*": "brothers/fellow believers/community members", "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/tranquility", "*Kyriou*": "Lord/Master/Ruler" } }

    3 { "verseID": "Colossians.1.3", "source": "Εὐχαριστοῦμεν τῷ Θεῷ καὶ Πατρὶ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, πάντοτε περὶ ὑμῶν προσευχόμενοι,", "text": "We *eucharistoumen* to the *Theō* and *Patri* of the *Kyriou* of us *Iēsou* *Christou*, *pantote* *peri* you *proseuchomenoi*,", "grammar": { "*eucharistoumen*": "1st person plural, present, active, indicative - we give thanks", "*Theō*": "dative, masculine, singular - to God, indirect object", "*Patri*": "dative, masculine, singular - to Father, indirect object", "*Kyriou*": "genitive, masculine, singular - Lord, possessive", "*Iēsou*": "genitive, masculine, singular - proper name in possessive construction", "*Christou*": "genitive, masculine, singular - title in possessive construction", "*pantote*": "adverb - always/at all times", "*peri*": "preposition with genitive - concerning/about", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying" }, "variants": { "*eucharistoumen*": "give thanks/express gratitude", "*pantote*": "always/at all times/continually", "*peri*": "concerning/about/with reference to", "*proseuchomenoi*": "praying/petitioning in prayer" } }

  • 1 Cor 1:3-5
    3 verses
    77%

    3 { "verseID": "1 Corinthians.1.3", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us, and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "noun, nominative, feminine, singular - grace/favor", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "noun, genitive, masculine, singular - of Father", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Charis*": "grace/favor/goodwill", "*eirēnē*": "peace/harmony/welfare" } }

    4 { "verseID": "1 Corinthians.1.4", "source": "Εὐχαριστῶ τῷ Θεῷ μου πάντοτε περὶ ὑμῶν, ἐπὶ τῇ χάριτι τοῦ Θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ·", "text": "I *eucharistō* to the *Theō* of me *pantote* concerning you, for the *chariti* of *Theou* the *dotheisē* to you in *Christō Iēsou*;", "grammar": { "*eucharistō*": "verb, present, active, indicative, 1st person, singular - I give thanks", "*Theō*": "noun, dative, masculine, singular - to God", "*pantote*": "adverb - always", "*chariti*": "noun, dative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisē*": "participle, aorist, passive, dative, feminine, singular - having been given", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*pantote*": "always/at all times", "*chariti*": "grace/favor/kindness", "*dotheisē*": "given/granted/bestowed" } }

    5 { "verseID": "1 Corinthians.1.5", "source": "Ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ, καὶ πάσῃ γνώσει·", "text": "That in everything you *eploutisthēte* in him, in all *logō*, and all *gnōsei*;", "grammar": { "*eploutisthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were enriched", "*logō*": "noun, dative, masculine, singular - word/speech", "*gnōsei*": "noun, dative, feminine, singular - knowledge" }, "variants": { "*eploutisthēte*": "were enriched/made wealthy/were made abundant", "*logō*": "word/speech/message/account", "*gnōsei*": "knowledge/understanding/insight" } }

  • Col 2:2-3
    2 verses
    77%

    2 { "verseID": "Colossians.2.2", "source": "Ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, καὶ Πατρὸς, καὶ τοῦ Χριστοῦ·", "text": "So that may be *paraklēthōsin* the *kardiai* of them, having been *symbibasthenōn* in *agapē*, and unto all *plouton* of the *plērophorias* of the *syneseōs*, unto *epignōsin* of the *mystēriou* of *Theou*, and of *Patros*, and of the *Christou*;", "grammar": { "*paraklēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be comforted/encouraged", "*kardiai*": "nominative, feminine, plural - hearts", "*symbibasthenōn*": "aorist passive participle, genitive plural - having been knit together/united", "*agapē*": "dative, feminine, singular - love", "*plouton*": "accusative, masculine, singular - wealth/abundance/riches", "*plērophorias*": "genitive, feminine, singular - full assurance/complete confidence", "*syneseōs*": "genitive, feminine, singular - understanding/insight/intelligence", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*mystēriou*": "genitive, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*paraklēthōsin*": "be comforted/encouraged/consoled", "*kardiai*": "hearts/inner selves/minds", "*symbibasthenōn*": "knit together/united/joined/instructed", "*agapē*": "love/charity/benevolence", "*plouton*": "wealth/riches/abundance", "*plērophorias*": "full assurance/complete certainty/conviction", "*syneseōs*": "understanding/comprehension/insight", "*epignōsin*": "full knowledge/complete recognition", "*mystēriou*": "mystery/secret/hidden truth", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Christou*": "Christ/Messiah/Anointed One" } }

    3 { "verseID": "Colossians.2.3", "source": "Ἐν ᾧ εἰσὶν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.", "text": "In whom *eisin* all the *thēsauroi* of the *sophias* and of the *gnōseōs* *apokryphoi*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*thēsauroi*": "nominative, masculine, plural - treasures/storehouses", "*sophias*": "genitive, feminine, singular - wisdom", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*apokryphoi*": "nominative, masculine, plural - hidden/concealed/secret" }, "variants": { "*thēsauroi*": "treasures/storehouses/repositories", "*sophias*": "wisdom/insight/skill", "*gnōseōs*": "knowledge/understanding/cognition", "*apokryphoi*": "hidden/concealed/secret/stored away" } }

  • Eph 3:9-11
    3 verses
    76%

    9 { "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } }

    10 { "verseID": "Ephesians.3.10", "source": "Ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ", "text": "In order that *gnōristhē nyn* to the *archais* and to the *exousiais en tois epouraniois dia* the *ekklēsias* the *polypoikilos sophia* of the *Theou*", "grammar": { "*Hina*": "conjunction - in order that/so that", "*gnōristhē*": "aorist, passive, subjunctive, 3rd person, singular - might be made known", "*nyn*": "adverb - now", "*tais archais*": "dative, feminine, plural - to the rulers/principalities", "*kai*": "conjunction - and", "*tais exousiais*": "dative, feminine, plural - to the authorities/powers", "*en*": "preposition with dative - in", "*tois epouraniois*": "dative, neuter, plural - in the heavenly places", "*dia*": "preposition with genitive - through", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*polypoikilos*": "nominative, feminine, singular - manifold/multi-faceted", "*sophia*": "nominative, feminine, singular - wisdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gnōristhē*": "might be made known/might be revealed/might be disclosed", "*archais*": "rulers/principalities/beginnings/first ones", "*exousiais*": "authorities/powers/ruling entities", "*epouraniois*": "heavenly places/heavenly realms/celestial regions", "*ekklēsias*": "church/assembly/congregation", "*polypoikilos*": "manifold/multi-faceted/many-colored/richly diverse", "*sophia*": "wisdom/knowledge/understanding" } }

    11 { "verseID": "Ephesians.3.11", "source": "Κατὰ πρόθεσιν τῶν αἰώνων ἣν ἐποίησεν ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν:", "text": "*Kata prothesin tōn aiōnōn* which he *epoiēsen en Christō Iēsou* the *Kyriō* of us:", "grammar": { "*Kata*": "preposition with accusative - according to", "*prothesin*": "accusative, feminine, singular - purpose/plan/intent", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*hēn*": "accusative, feminine, singular, relative - which", "*epoiēsen*": "aorist, active, indicative, 3rd person, singular - he made/did", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "genitive, 1st person, plural - of us/our" }, "variants": { "*prothesin*": "purpose/plan/intent/predetermined plan", "*aiōnōn*": "ages/eons/eternal times", "*epoiēsen*": "made/did/accomplished/carried out", "*Kyriō*": "Lord/master" } }

  • 14 { "verseID": "Ephesians.3.14", "source": "Τούτου χάριν κάμπτω τὰ γόνατά μου πρὸς τὸν Πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "Of this *charin kamptō* the *gonata* of me *pros* the *Patera* of the *Kyriou* of us *Iēsou Christou*,", "grammar": { "*Toutou*": "genitive, neuter, singular - of this/for this reason", "*charin*": "preposition with genitive - for the sake of/because of", "*kamptō*": "present, active, indicative, 1st person, singular - I bow/bend", "*gonata*": "accusative, neuter, plural - knees", "*mou*": "genitive, 1st person, singular - of me/my", "*pros*": "preposition with accusative - to/toward", "*Patera*": "accusative, masculine, singular - Father", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*hēmōn*": "genitive, 1st person, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*charin*": "for the sake of/because of/on account of", "*kamptō*": "I bow/I bend/I kneel", "*gonata*": "knees", "*pros*": "to/toward/before", "*Patera*": "Father" } }

  • 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }

  • 12 { "verseID": "Colossians.1.12", "source": "Εὐχαριστοῦντες τῷ Πατρὶ, τῷ ἱκανώσαντι ἡμᾶς εἰς τὴν μερίδα τοῦ κλήρου τῶν ἁγίων ἐν τῷ φωτί:", "text": "*Eucharistountes* to the *Patri*, to the one having *hikanōsanti* us for the *merida* of the *klērou* of the *hagiōn* in the *phōti*:", "grammar": { "*Eucharistountes*": "present, active, participle, nominative, masculine, plural - giving thanks", "*Patri*": "dative, masculine, singular - to Father, indirect object", "*hikanōsanti*": "aorist, active, participle, dative, masculine, singular - having qualified/made sufficient", "*merida*": "accusative, feminine, singular - portion/share, goal", "*klērou*": "genitive, masculine, singular - lot/inheritance, possessive", "*hagiōn*": "genitive, masculine, plural - of holy ones, possessive", "*phōti*": "dative, neuter, singular - in light, sphere" }, "variants": { "*Eucharistountes*": "giving thanks/expressing gratitude", "*hikanōsanti*": "having qualified/made sufficient/enabled", "*merida*": "portion/share/part", "*klērou*": "lot/inheritance/portion allotted", "*hagiōn*": "holy ones/saints/consecrated ones", "*phōti*": "light/radiance/illumination" } }

  • 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }

  • 9 { "verseID": "Philippians.1.9", "source": "Καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει·", "text": "And this *proseuchomai*, that the *agapē* of you still more and more *perisseuē* in *epignōsei* and all *aisthēsei*;", "grammar": { "*proseuchomai*": "present indicative, 1st person singular - I pray", "*agapē*": "nominative, feminine, singular - love", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*epignōsei*": "dative, feminine, singular - knowledge/full knowledge", "*aisthēsei*": "dative, feminine, singular - perception/discernment" }, "variants": { "*proseuchomai*": "I pray/I request", "*agapē*": "love/charity", "*perisseuē*": "may abound/may increase/may overflow", "*epignōsei*": "knowledge/full knowledge/recognition", "*aisthēsei*": "perception/discernment/judgment/moral insight" } }

  • 2 { "verseID": "2 Thessalonians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theos* *Patēr* of us and *Kyrios* *Iēsous* *Christos*.", "grammar": { "*Charis*": "nominative, feminine, singular - subject (implicit wish)", "ὑμῖν": "dative, 2nd person, plural - indirect object/recipient", "*eirēnē*": "nominative, feminine, singular - subject in parallel with *charis*", "*Theos*": "genitive, masculine, singular - source", "*Patēr*": "genitive, masculine, singular - in apposition to *Theos*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyrios*": "genitive, masculine, singular - source", "*Iēsous*": "genitive, masculine, singular - in apposition to *Kyrios*", "*Christos*": "genitive, masculine, singular - in apposition to *Iēsous*" }, "variants": { "*Charis*": "grace/favor/gift", "*eirēnē*": "peace/harmony/prosperity", "*Theos*": "God/deity", "*Patēr*": "Father/progenitor", "*Kyrios*": "Lord/master/owner" } }

  • 2 Cor 1:2-3
    2 verses
    75%

    2 { "verseID": "2 Corinthians.1.2", "source": "Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς ἡμῶν, καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you and *eirēnē* from *Theou Patros* of us, and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*Kyriou*": "Lord/Master/Owner" } }

    3 { "verseID": "2 Corinthians.1.3", "source": "Εὐλογητὸς ὁ Θεὸς, καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῶν οἰκτιρμῶν, καὶ Θεὸς πάσης παρακλήσεως·", "text": "*Eulogētos* the *Theos*, and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *oiktirmōn*, and *Theos* of all *paraklēseōs*;", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - blessed/praised", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation/encouragement" }, "variants": { "*Eulogētos*": "blessed/well-spoken of/praised", "*oiktirmōn*": "mercies/compassions/pities", "*paraklēseōs*": "comfort/consolation/encouragement/exhortation" } }

  • 3 { "verseID": "Philemon.1.3", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou* *Patros* of us and *Kuriou* *Iēsou* *Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace", "ὑμῖν": "dative, second person plural pronoun - to you", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "ἡμῶν": "genitive, first person plural pronoun - of us", "*Kuriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*Patros*": "Father/progenitor", "*Kuriou*": "Lord/master/owner" } }

  • 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }

  • 6 { "verseID": "Philemon.1.6", "source": "Ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν.", "text": "*Hopōs* the *koinōnia* of the *pisteōs* of you *energēs* *genētai* in *epignōsei* of *pantos* *agathou* of the in you toward *Christon* *Iēsoun*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*koinōnia*": "nominative, feminine, singular - fellowship/participation", "*pisteōs*": "genitive, feminine, singular - of faith", "σου": "genitive, second person singular pronoun - of you", "*energēs*": "nominative, feminine, singular - effective/active", "*genētai*": "aorist, subjunctive, middle, 3rd person singular - might become", "*epignōsei*": "dative, feminine, singular - knowledge/recognition", "*pantos*": "genitive, neuter, singular - of every", "*agathou*": "genitive, neuter, singular - of good", "ὑμῖν": "dative, second person plural pronoun - in you", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopōs*": "so that/in order that/that", "*koinōnia*": "fellowship/participation/sharing/communion", "*pisteōs*": "faith/trust/belief", "*energēs*": "effective/active/operative", "*genētai*": "might become/come to be", "*epignōsei*": "knowledge/recognition/full knowledge", "*agathou*": "good/beneficial thing" } }

  • 3 { "verseID": "Galatians.1.3", "source": "Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς, καὶ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Charis* to you and *eirēnē* from *Theou Patros*, and *Kyriou* of us *Iēsou Christou*,", "grammar": { "*Charis*": "nominative, feminine, singular - subject of greeting formula", "*hymin*": "dative, second person plural - indirect object/recipient", "*eirēnē*": "nominative, feminine, singular - second subject of greeting", "*apo*": "preposition with genitive - from/source", "*Theou Patros*": "genitive, masculine, singular - source", "*Kyriou*": "genitive, masculine, singular - source", "*hēmōn*": "genitive, first person plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - in apposition to Kyriou" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "father/ancestor", "*Kyriou*": "lord/master/owner" } }

  • 11 { "verseID": "1 Thessalonians.3.11", "source": "Αὐτὸς δὲ ὁ Θεὸς καὶ Πατὴρ ἡμῶν, καὶ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστός, κατευθύναι τὴν ὁδὸν ἡμῶν πρὸς ὑμᾶς.", "text": "*Autos* but the *Theos* and *Patēr* of us, and the *Kyrios* of us *Iēsous Christos*, may *kateuthynai* the *hodon* of us *pros* you.", "grammar": { "*Autos*": "intensive pronoun, nominative singular masculine - himself", "*Theos*": "nominative singular masculine - God", "*Patēr*": "nominative singular masculine - Father", "*Kyrios*": "nominative singular masculine - Lord", "*Iēsous Christos*": "nominative singular masculine - Jesus Christ", "*kateuthynai*": "aorist active optative, 3rd person singular - may direct/guide", "*hodon*": "accusative singular feminine - way/road/journey", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*kateuthynai*": "may direct/guide/make straight", "*hodon*": "way/road/path/journey" } }

  • 17 { "verseID": "Ephesians.5.17", "source": "Διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.", "text": "Because of this *mē ginesthe aphrones*, but *synientes* what [is] the *thelēma* of the *Kyriou*", "grammar": { "*mē*": "negative particle - not", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*aphrones*": "nominative, masculine, plural - foolish/senseless", "*alla*": "conjunction - but", "*synientes*": "present participle, active, nominative, masculine, plural - understanding", "*thelēma*": "nominative, neuter, singular - will/desire", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ginesthe*": "become/be/prove", "*aphrones*": "foolish/senseless/unwise", "*synientes*": "understanding/comprehending/perceiving", "*thelēma*": "will/desire/purpose", "*Kyriou*": "Lord/Master" } }

  • 7 { "verseID": "Ephesians.2.7", "source": "Ἵνα ἐνδείξηται ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις τὸν ὑπερβάλλοντα πλοῦτον τῆς χάριτος αὐτοῦ ἐν χρηστότητι ἐφʼ ἡμᾶς ἐν Χριστῷ Ἰησοῦ.", "text": "So that he might *endeixētai* in the *aiōsin* the *eperchomenois* the *hyperballonta* *plouton* of the *charitos* of him in *chrēstotēti* toward us in *Christō* *Iēsou*", "grammar": { "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might show/demonstrate", "*aiōsin*": "dative plural masculine - ages/eras", "*eperchomenois*": "present middle participle, dative plural masculine - coming upon/forthcoming", "*hyperballonta*": "present active participle, accusative singular masculine - surpassing/exceeding", "*plouton*": "accusative singular masculine - wealth/riches", "*charitos*": "genitive singular feminine - grace/favor", "*chrēstotēti*": "dative singular feminine - kindness/goodness", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus" }, "variants": { "*endeixētai*": "demonstrate/show/display", "*aiōsin*": "ages/eras/periods of time", "*eperchomenois*": "coming/approaching/coming upon", "*hyperballonta*": "surpassing/exceeding/extraordinary", "*plouton*": "wealth/riches/abundance", "*charitos*": "grace/favor/kindness", "*chrēstotēti*": "kindness/goodness/benevolence" } }