2 Corinthians 4:6

biblecontext

{ "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For God, who said, 'Let light shine out of darkness,' has shone in our hearts to give the light of the knowledge of God's glory displayed in the face of Jesus Christ.

  • King James Version 1769 (Standard Version)

    For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

  • KJV1611 – Modern English

    For God, who commanded the light to shine out of darkness, has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

  • King James Version 1611 (Original)

    For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

  • American Standard Version with Strong's Numbers

    Seeing{G3754} it is God,{G2316} that{G3739} said,{G2036} Light{G5457} shall shine{G2989} out of{G1537} darkness,{G4655} who shined{G2989} in{G1722} our{G2257} hearts,{G2588} to{G4314} give the light{G5462} of the knowledge{G1108} of the glory{G1391} of God{G2316} in{G1722} the face{G4383} of Jesus{G2424} Christ.{G5547}

  • King James Version with Strong's Numbers

    For{G3754} God{G2316}, who{G3588} commanded{G2036}{(G5631)} the light{G5457} to shine{G2989}{(G5658)} out of{G1537} darkness{G4655},{G3739} hath shined{G2989}{(G5656)} in{G1722} our{G2257} hearts{G2588}, to{G4314} give the light{G5462} of the knowledge{G1108} of the glory{G1391} of God{G2316} in{G1722} the face{G4383} of Jesus{G2424} Christ{G5547}.

  • Tyndale Bible (1526/1534)

    For it is God that commauded the light to shyne out of darcknes which hath shyned in oure hertes for to geve the light of the knowledge of the glorie of God in the face of Iesus Christ.

  • Coverdale Bible (1535)

    For God that comaunded the light to shyne out of darcknesse, hath geuen a cleare shyne in oure hertes, yt by vs ye light of ye knowlege of the glory of God mighte come forth, in the face of Iesus Christ.

  • Geneva Bible (1560)

    For God that commanded the light to shine out of darknesse, is he which hath shined in our hearts, to giue the light of the knowledge of the glory of God in the face of Iesus Christ.

  • Bishops' Bible (1568)

    For it is God that commaundeth the lyght to shine out of darknesse, whiche hath shined in our heartes, for to geue the lyght of the knowledge of the glorie of God, in the face of Iesus Christe.

  • Authorized King James Version (1611)

    For God, who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the light of the knowledge of the glory of God in the face of Jesus Christ.

  • Webster's Bible (1833)

    seeing it is God who said, "Light will shine out of darkness," who has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

  • Young's Literal Translation (1862/1898)

    because `it is' God who said, Out of darkness light `is' to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.

  • American Standard Version (1901)

    Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

  • American Standard Version (1901)

    Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

  • Bible in Basic English (1941)

    Seeing that it is God who said, Let light be shining out of the dark, who has put in our hearts the light of the knowledge of the glory of God in the face of Jesus Christ.

  • World English Bible (2000)

    seeing it is God who said, "Light will shine out of darkness," who has shone in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

  • NET Bible® (New English Translation)

    For God, who said“Let light shine out of darkness,” is the one who shined in our hearts to give us the light of the glorious knowledge of God in the face of Christ.

Referenced Verses

  • Isa 60:2 : 2 { "verseID": "Isaiah.60.2", "source": "כִּֽי־הִנֵּ֤ה הַחֹ֙שֶׁךְ֙ יְכַסֶּה־אֶ֔רֶץ וַעֲרָפֶ֖ל לְאֻמִּ֑ים וְעָלַ֙יִךְ֙ יִזְרַ֣ח יְהוָ֔ה וּכְבוֹד֖וֹ עָלַ֥יִךְ יֵרָאֶֽה׃", "text": "*kî-hinnēh* *ha-ḥōšek* *yəḵasseh-ʾereṣ* *wa-ʿărāp̄el* *ləʾummîm* *wə-ʿālayik* *yizraḥ* *YHWH* *û-ḵəḇôḏô* *ʿālayik* *yērāʾeh*", "grammar": { "*kî-hinnēh*": "conjunction + demonstrative particle - for behold", "*ha-ḥōšek*": "definite article + noun, masculine singular - the darkness", "*yəḵasseh*": "imperfect, 3rd masculine singular - will cover", "*ʾereṣ*": "noun, feminine singular - earth/land", "*wa-ʿărāp̄el*": "conjunction + noun, masculine singular - and thick darkness", "*ləʾummîm*": "noun, masculine plural - peoples/nations", "*wə-ʿālayik*": "conjunction + preposition with 2nd feminine singular suffix - but upon you", "*yizraḥ*": "imperfect, 3rd masculine singular - will arise/shine", "*YHWH*": "divine name, proper noun", "*û-ḵəḇôḏô*": "conjunction + noun, masculine singular construct with 3rd masculine singular suffix - and his glory", "*ʿālayik*": "preposition with 2nd feminine singular suffix - upon you", "*yērāʾeh*": "imperfect, 3rd masculine singular, niphal - will be seen/will appear" }, "variants": { "*hinnēh*": "behold/look/see", "*ḥōšek*": "darkness/obscurity/gloom", "*yəḵasseh*": "will cover/will conceal/will hide", "*ʾereṣ*": "earth/land/ground/territory", "*ʿărāp̄el*": "thick darkness/deep gloom/heavy cloud", "*ləʾummîm*": "peoples/nations/communities", "*yizraḥ*": "will arise/will shine/will appear/will dawn", "*kəḇôḏ*": "glory/honor/splendor/abundance", "*yērāʾeh*": "will be seen/will appear/will become visible/will be revealed" } }
  • 2 Pet 1:19 : 19 { "verseID": "2 Peter.1.19", "source": "Καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον· ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν:", "text": "And we have more *bebaioteron* the *prophētikon logon*; to which well you do *prosechontes*, as to *lychnō phainonti* in *auchmērō topō*, until *hēmera diaugasē*, and *phōsphoros anateilē* in the *kardiais* of you:", "grammar": { "Καὶ": "conjunction - 'and'", "ἔχομεν": "present active indicative, 1st plural - 'we have'", "*bebaioteron*": "accusative, masculine, singular, comparative - 'more sure/firm'", "*prophētikon*": "accusative, masculine, singular - prophetic", "*logon*": "accusative, masculine, singular - word", "ᾧ": "dative, masculine, singular - 'to which'", "καλῶς": "adverb - 'well/rightly'", "ποιεῖτε": "present active indicative, 2nd plural - 'you do'", "*prosechontes*": "present active participle, nominative, masculine, plural - 'paying attention to'", "ὡς": "adverb - 'as/like'", "*lychnō*": "dative, masculine, singular - lamp", "*phainonti*": "present active participle, dative, masculine, singular - 'shining'", "*auchmērō*": "dative, masculine, singular - dark/gloomy", "*topō*": "dative, masculine, singular - place", "ἕως": "conjunction - 'until'", "οὗ": "genitive, masculine, singular - 'which'", "*hēmera*": "nominative, feminine, singular - day", "*diaugasē*": "aorist active subjunctive, 3rd singular - 'may dawn/shine through'", "*phōsphoros*": "nominative, masculine, singular - morning star/light-bearer", "*anateilē*": "aorist active subjunctive, 3rd singular - 'may rise'", "*kardiais*": "dative, feminine, plural - hearts", "ὑμῶν": "genitive, plural - 'of you/your'" }, "variants": { "*bebaioteron*": "more sure/more confirmed/more firm", "*prophētikon*": "prophetic/of the prophets", "*logon*": "word/message/account", "*prosechontes*": "paying attention to/taking heed/focusing on", "*lychnō*": "lamp/light", "*phainonti*": "shining/appearing/giving light", "*auchmērō*": "dark/gloomy/squalid/murky", "*topō*": "place/location/region", "*hēmera*": "day/daylight", "*diaugasē*": "may dawn/may shine through/may break", "*phōsphoros*": "morning star/day star/light-bearer", "*anateilē*": "may rise/may spring up/may emerge", "*kardiais*": "hearts/inner beings/minds" } }
  • 1 Pet 2:9 : 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } }
  • Gen 1:3 : 3 { "verseID": "Genesis.1.3", "source": "וַיֹּ֥אמֶר אֱלֹהִ֖ים יְהִ֣י א֑וֹר וַֽיְהִי־אֽוֹר׃", "text": "And *wayyōʾmer* *ʾĕlōhîm* *yĕhî* *ʾôr* and *wayĕhî* *ʾôr*", "grammar": { "*wayyōʾmer*": "verb, qal imperfect consecutive, 3rd person masculine singular - and said/spoke", "*yĕhî*": "verb, qal jussive, 3rd person masculine singular - let there be", "*ʾôr*": "noun, masculine singular - light", "*wayĕhî*": "verb, qal imperfect consecutive, 3rd person masculine singular - and there was" }, "variants": { "*wayyōʾmer*": "and said/and spoke/and commanded", "*yĕhî*": "let there be/may there be", "*ʾôr*": "light/daylight/illumination" } }
  • 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
  • Isa 40:5 : 5 { "verseID": "Isaiah.40.5", "source": "וְנִגְלָ֖ה כְּב֣וֹד יְהוָ֑ה וְרָא֤וּ כָל־בָּשָׂר֙ יַחְדָּ֔ו כִּ֛י פִּ֥י יְהוָ֖ה דִּבֵּֽר׃ ס", "text": "*wěniglāh kěbôd YHWH wěrāʾû kol-bāśār yaḥdāw kî pî YHWH dibbēr*", "grammar": { "*wěniglāh*": "conjunction + niphal perfect consecutive, 3rd person masculine singular - 'and will be revealed'", "*kěbôd*": "noun, masculine singular construct - 'glory of'", "*YHWH*": "divine name - 'LORD'", "*wěrāʾû*": "conjunction + qal perfect consecutive, 3rd person common plural - 'and will see'", "*kol-bāśār*": "noun, masculine singular construct + noun, masculine singular - 'all flesh'", "*yaḥdāw*": "adverb - 'together'", "*kî*": "conjunction - 'for/because'", "*pî*": "noun, masculine singular construct - 'mouth of'", "*YHWH*": "divine name - 'LORD'", "*dibbēr*": "piel perfect, 3rd person masculine singular - 'has spoken'" }, "variants": { "*wěniglāh*": "will be revealed/will be uncovered", "*kěbôd*": "glory/honor", "*bāśār*": "flesh/mankind", "*yaḥdāw*": "together/at the same time", "*pî YHWH dibbēr*": "the mouth of the LORD has spoken/the LORD has said it" } }
  • Isa 45:7 : 7 { "verseID": "Isaiah.45.7", "source": "יוֹצֵ֥ר אוֹר֙ וּבוֹרֵ֣א חֹ֔שֶׁךְ עֹשֶׂ֥ה שָׁל֖וֹם וּב֣וֹרֵא רָ֑ע אֲנִ֥י יְהוָ֖ה עֹשֶׂ֥ה כָל־אֵֽלֶּה", "text": "*yôṣēr* *ʾôr* and-*bôrēʾ* *ḥōšek* *ʿōśeh* *šālôm* and-*bôrēʾ* *rāʿ* *ʾănî* *YHWH* *ʿōśeh* all-*ʾēlleh*", "grammar": { "*yôṣēr*": "qal participle, masculine singular - forming/who forms", "*ʾôr*": "masculine singular noun - light", "*bôrēʾ*": "qal participle, masculine singular - creating/who creates", "*ḥōšek*": "masculine singular noun - darkness", "*ʿōśeh*": "qal participle, masculine singular - making/who makes", "*šālôm*": "masculine singular noun - peace/well-being", "*rāʿ*": "masculine singular noun - evil/calamity/disaster", "*ʾănî*": "1st person singular pronoun - I", "*ʾēlleh*": "demonstrative pronoun, plural - these" }, "variants": { "*yôṣēr*": "forming/who forms/creating/fashioning", "*bôrēʾ*": "creating/who creates/making/bringing into existence", "*ʿōśeh*": "making/who makes/doing/performing/working", "*šālôm*": "peace/well-being/prosperity/completeness/wholeness", "*rāʿ*": "evil/calamity/disaster/distress/adversity" } }
  • John 1:14 : 14 { "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }
  • John 11:40 : 40 { "verseID": "John.11.40", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Οὐκ εἶπόν σοι, ὅτι, ἐὰν πιστεύσῃς, ὄψει τὴν δόξαν τοῦ Θεοῦ;", "text": "*Legei* to her the *Iēsous*, Not *eipon* to you, that, if you *pisteusēs*, you will *opsei* the *doxan* of the *Theou*?", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipon*": "aorist active indicative, 1st singular - said", "*pisteusēs*": "aorist active subjunctive, 2nd singular - believe", "*opsei*": "future middle indicative, 2nd singular - will see", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legei*": "says/speaks/tells", "*eipon*": "said/told", "*pisteusēs*": "believe/trust/have faith", "*opsei*": "will see/will behold", "*doxan*": "glory/splendor/honor", "*Theou*": "God/deity" } }
  • John 12:41 : 41 { "verseID": "John.12.41", "source": "Ταῦτα εἶπεν Ἠσαΐας, ὅτε εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ.", "text": "These things *eipen* *Ēsaias* when he *eiden* the *doxan* of him, and *elalēsen* concerning him.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Ēsaias*": "nominative masculine singular - Isaiah", "*eiden*": "aorist active indicative, 3rd person singular - saw/perceived", "*doxan*": "accusative feminine singular - glory/splendor", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke/talked" }, "variants": { "*eipen*": "said/spoke/declared", "*Ēsaias*": "Isaiah (the prophet)", "*eiden*": "saw/perceived/observed", "*doxan*": "glory/splendor/magnificence/honor", "*elalēsen*": "spoke/talked/said" } }
  • John 14:9-9 : 9 { "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } } 10 { "verseID": "John.14.10", "source": "Οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν ἀπʼ ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ Πατὴρ ὁ ἐν ἐμοὶ μένων, αὐτὸς ποιεῖ τὰ ἔργα.", "text": "Not *pisteueis hoti egō* in the *Patri*, and the *Patēr* in *emoi estin*? The *rhēmata ha egō lalō hymin ap' emautou* not *lalō*: but the *Patēr* the one in *emoi menōn*, he *poiei ta erga*.", "grammar": { "*pisteueis*": "present indicative active, 2nd person singular - you believe", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*estin*": "present indicative, 3rd person singular - is", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*ha*": "accusative, neuter, plural relative pronoun - which", "*lalō*": "present indicative active, 1st person singular - I speak", "*hymin*": "dative, 2nd person plural pronoun - to you", "*ap' emautou*": "preposition + genitive reflexive pronoun - from myself", "*menōn*": "present participle active, nominative, masculine, singular - remaining/dwelling", "*poiei*": "present indicative active, 3rd person singular - does/makes", "*ta erga*": "accusative, neuter, plural - the works" }, "variants": { "*rhēmata*": "words/sayings/utterances", "*lalō*": "speak/talk/utter", "*menōn*": "remaining/dwelling/abiding/continuing", "*erga*": "works/deeds/actions" } }
  • Acts 7:55-56 : 55 { "verseID": "Acts.7.55", "source": "Ὑπάρχων δὲ πλήρης Πνεύματος Ἁγίου, ἀτενίσας εἰς τὸν οὐρανόν, εἶδεν δόξαν Θεοῦ, καὶ Ἰησοῦν ἑστῶτα ἐκ δεξιῶν τοῦ Θεοῦ,", "text": "*Hyparchōn* *de* *plērēs* *Pneumatos* *Hagiou*, having-*atenisas* into the *ouranon*, *eiden* *doxan* of-*Theou*, and *Iēsoun* *hestōta* from right-hand of-the *Theou*,", "grammar": { "*Hyparchōn*": "present active participle, nominative, masculine, singular - being", "*de*": "postpositive conjunction - but/and", "*plērēs*": "nominative, masculine, singular - full", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*eiden*": "aorist active indicative, 3rd singular - saw", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*dexiōn*": "genitive, feminine, plural - right hand" }, "variants": { "*Hyparchōn*": "being/existing", "*plērēs*": "full/filled/complete", "*Pneumatos*": "Spirit/breath/wind", "*atenisas*": "having gazed intently/fixed his eyes/looked steadfastly", "*eiden*": "saw/perceived/beheld", "*doxan*": "glory/splendor/radiance", "*hestōta*": "standing/positioned/established" } } 56 { "verseID": "Acts.7.56", "source": "Καὶ εἶπεν, Ἰδού, θεωρῶ τοὺς οὐρανοὺς ἀνεῳγμένους, καὶ τὸν Υἱὸν τοῦ ἀνθρώπου ἐκ δεξιῶν ἑστῶτα τοῦ Θεοῦ.", "text": "And *eipen*, Behold, I-*theōrō* the *ouranous* *aneōgmenous*, and the *Huion* of-the *anthrōpou* from right-hand *hestōta* of-the *Theou*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*theōrō*": "present active indicative, 1st singular - see/observe", "*ouranous*": "accusative, masculine, plural - heavens/skies", "*aneōgmenous*": "perfect passive participle, accusative, masculine, plural - having been opened", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/human", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*eipen*": "said/spoke/declared", "*theōrō*": "see/observe/perceive", "*ouranous*": "heavens/skies", "*aneōgmenous*": "opened/parted/revealed", "*Huion*": "Son/descendant", "*anthrōpou*": "man/human/mankind", "*hestōta*": "standing/positioned/established" } }
  • 2 Cor 3:18 : 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
  • Gen 1:14-15 : 14 { "verseID": "Genesis.1.14", "source": "וַיֹּ֣אמֶר אֱלֹהִ֗ים יְהִ֤י מְאֹרֹת֙ בִּרְקִ֣יעַ הַשָּׁמַ֔יִם לְהַבְדִּ֕יל בֵּ֥ין הַיּ֖וֹם וּבֵ֣ין הַלָּ֑יְלָה וְהָי֤וּ לְאֹתֹת֙ וּלְמ֣וֹעֲדִ֔ים וּלְיָמִ֖ים וְשָׁנִֽים׃", "text": "And *wayyōʾmer* *ʾĕlōhîm* *yĕhî* *mĕʾōrōt* in *rĕqîaʿ* the *šāmayim* to *habdîl* between the *yôm* and between the *lāylāh* and *hāyû* for *ʾōtōt* and for *môʿădîm* and for *yāmîm* and *šānîm*", "grammar": { "*mĕʾōrōt*": "noun, masculine plural - lights/luminaries", "*bi-rĕqîaʿ*": "preposition + noun, masculine singular construct - in firmament of", "*lĕ-habdîl*": "preposition + hiphil infinitive construct - to separate/divide", "*hāyû*": "verb, qal perfect, 3rd person common plural - they will be", "*lĕ-ʾōtōt*": "preposition + noun, masculine plural - for signs", "*û-lĕ-môʿădîm*": "conjunction + preposition + noun, masculine plural - and for appointed times", "*û-lĕ-yāmîm*": "conjunction + preposition + noun, masculine plural - and for days", "*wĕ-šānîm*": "conjunction + noun, feminine plural - and years" }, "variants": { "*mĕʾōrōt*": "lights/luminaries/light-bearers", "*habdîl*": "to separate/to divide/to distinguish", "*ʾōtōt*": "signs/signals/markers", "*môʿădîm*": "appointed times/festivals/seasons", "*yāmîm*": "days/periods of time", "*šānîm*": "years/annual cycles" } } 15 { "verseID": "Genesis.1.15", "source": "וְהָי֤וּ לִמְאוֹרֹת֙ בִּרְקִ֣יעַ הַשָּׁמַ֔יִם לְהָאִ֖יר עַל־הָאָ֑רֶץ וֽ͏ַיְהִי־כֵֽן׃", "text": "And *hāyû* for *mĕʾôrôt* in *rĕqîaʿ* the *šāmayim* to *hāʾîr* upon the *ʾāreṣ* and *wayĕhî*-*kēn*", "grammar": { "*wĕ-hāyû*": "conjunction + verb, qal perfect, 3rd person common plural - and they will be", "*li-mĕʾôrôt*": "preposition + noun, masculine plural - for lights", "*lĕ-hāʾîr*": "preposition + hiphil infinitive construct - to give light" }, "variants": { "*hāʾîr*": "to give light/to illuminate/to shine" } }
  • Exod 33:18-23 : 18 { "verseID": "Exodus.33.18", "source": "וַיֹּאמַ֑ר הַרְאֵ֥נִי נָ֖א אֶת־כְּבֹדֶֽךָ׃", "text": "*wa-yōʾmar*, *harʾēnî nāʾ* *ʾet*-*kəbōdekā*.", "grammar": { "*wa-yōʾmar*": "conjunction + verb, Qal imperfect, 3rd masculine singular - and he said", "*harʾēnî*": "verb, Hiphil imperative, masculine singular + 1st singular suffix - show me", "*nāʾ*": "particle - please", "*ʾet*": "direct object marker", "*kəbōdekā*": "noun, masculine singular + 2nd masculine singular suffix - your glory" }, "variants": { "*harʾēnî*": "show me/cause me to see/let me see", "*nāʾ*": "please/now/I pray", "*kəbōdekā*": "your glory/your honor/your splendor" } } 19 { "verseID": "Exodus.33.19", "source": "וַיֹּ֗אמֶר אֲנִ֨י אַעֲבִ֤יר כָּל־טוּבִי֙ עַל־פָּנֶ֔יךָ וְקָרָ֧אתִֽי בְשֵׁ֛ם יְהוָ֖ה לְפָנֶ֑יךָ וְחַנֹּתִי֙ אֶת־אֲשֶׁ֣ר אָחֹ֔ן וְרִחַמְתִּ֖י אֶת־אֲשֶׁ֥ר אֲרַחֵֽם׃", "text": "*wa-yōʾmer*, I *ʾaʿăbîr* all-*ṭûbî* upon-*pānêkā* *wə-qārāʾtî* in-*šēm YHWH* before-*pānêkā*; *wə-ḥannōtî* *ʾet*-which *ʾāḥōn* *wə-riḥamtî* *ʾet*-which *ʾăraḥēm*.", "grammar": { "*wa-yōʾmer*": "conjunction + verb, Qal imperfect, 3rd masculine singular - and he said", "*ʾaʿăbîr*": "verb, Hiphil imperfect, 1st singular - I will cause to pass", "*ṭûbî*": "noun, masculine singular + 1st singular suffix - my goodness", "*pānêkā*": "noun, masculine plural + 2nd masculine singular suffix - your face", "*wə-qārāʾtî*": "conjunction + verb, Qal perfect, 1st singular - and I will proclaim", "*šēm*": "noun, masculine singular - name", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*wə-ḥannōtî*": "conjunction + verb, Qal perfect, 1st singular - and I will be gracious", "*ʾāḥōn*": "verb, Qal imperfect, 1st singular - I will be gracious", "*wə-riḥamtî*": "conjunction + verb, Piel perfect, 1st singular - and I will show mercy", "*ʾăraḥēm*": "verb, Piel imperfect, 1st singular - I will show mercy" }, "variants": { "*ʾaʿăbîr*": "I will cause to pass/I will make pass before/I will make pass by", "*ṭûbî*": "my goodness/my goodliness/my benefit", "*pānêkā*": "your face/before you/in your presence", "*wə-qārāʾtî*": "and I will proclaim/and I will call out/and I will announce", "*wə-ḥannōtî*": "and I will be gracious/and I will show favor", "*ʾāḥōn*": "I will be gracious/I choose to be gracious", "*wə-riḥamtî*": "and I will show mercy/and I will have compassion", "*ʾăraḥēm*": "I will show mercy/I choose to have compassion" } } 20 { "verseID": "Exodus.33.20", "source": "וַיֹּ֕אמֶר לֹ֥א תוּכַ֖ל לִרְאֹ֣ת אֶת־פָּנָ֑י כִּ֛י לֹֽא־יִרְאַ֥נִי הָאָדָ֖ם וָחָֽי׃", "text": "*wa-yōʾmer*, not *tûkal* to-*lirʾōt* *ʾet*-*pānāy*, for not-*yirʾanî* the-*ʾādām* *wā-ḥāy*.", "grammar": { "*wa-yōʾmer*": "conjunction + verb, Qal imperfect, 3rd masculine singular - and he said", "*tûkal*": "verb, Qal imperfect, 2nd masculine singular - you are able", "*lirʾōt*": "preposition + verb, Qal infinitive construct - to see", "*ʾet*": "direct object marker", "*pānāy*": "noun, masculine plural + 1st singular suffix - my face", "*yirʾanî*": "verb, Qal imperfect, 3rd masculine singular + 1st singular suffix - he will see me", "*ʾādām*": "noun, masculine singular - man/mankind", "*wā-ḥāy*": "conjunction + verb, Qal perfect, 3rd masculine singular - and live" }, "variants": { "*tûkal*": "you are able/you can/you have ability", "*lirʾōt*": "to see/to look at/to behold", "*pānāy*": "my face/my presence", "*yirʾanî*": "will see me/can see me", "*ʾādām*": "man/mankind/human", "*wā-ḥāy*": "and live/and survive/and remain alive" } } 21 { "verseID": "Exodus.33.21", "source": "וַיֹּ֣אמֶר יְהוָ֔ה הִנֵּ֥ה מָק֖וֹם אִתִּ֑י וְנִצַּבְתָּ֖ עַל־הַצּֽוּר׃", "text": "*wa-yōʾmer YHWH*, *hinnēh māqôm* with-me, *wə-niṣṣabtā* upon-the-*ṣûr*.", "grammar": { "*wa-yōʾmer*": "conjunction + verb, Qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*hinnēh*": "interjection - behold", "*māqôm*": "noun, masculine singular - place", "*wə-niṣṣabtā*": "conjunction + verb, Niphal perfect, 2nd masculine singular - and you shall stand", "*ṣûr*": "noun, masculine singular - rock" }, "variants": { "*hinnēh*": "behold/look/see", "*māqôm*": "place/space/location", "*wə-niṣṣabtā*": "and you shall stand/and you will position yourself", "*ṣûr*": "rock/cliff" } } 22 { "verseID": "Exodus.33.22", "source": "וְהָיָה֙ בַּעֲבֹ֣ר כְּבֹדִ֔י וְשַׂמְתִּ֖יךָ בְּנִקְרַ֣ת הַצּ֑וּר וְשַׂכֹּתִ֥י כַפִּ֛י עָלֶ֖יךָ עַד־עָבְרִֽי׃", "text": "*wə-hāyâ* in-*ʿăbōr kəbōdî* *wə-śamtîkā* in-*niqrat* the-*ṣûr* *wə-śakkōtî kappî* upon-you until-*ʿobrî*.", "grammar": { "*wə-hāyâ*": "conjunction + verb, Qal perfect, 3rd masculine singular - and it will be", "*ʿăbōr*": "verb, Qal infinitive construct - passing by", "*kəbōdî*": "noun, masculine singular + 1st singular suffix - my glory", "*wə-śamtîkā*": "conjunction + verb, Qal perfect, 1st singular + 2nd masculine singular suffix - and I will place you", "*niqrat*": "noun, feminine singular construct - cleft of", "*ṣûr*": "noun, masculine singular - rock", "*wə-śakkōtî*": "conjunction + verb, Qal perfect, 1st singular - and I will cover", "*kappî*": "noun, feminine singular + 1st singular suffix - my palm/hand", "*ʿobrî*": "verb, Qal infinitive construct + 1st singular suffix - my passing" }, "variants": { "*ʿăbōr*": "passing by/passing over/when passes by", "*kəbōdî*": "my glory/my honor/my splendor", "*wə-śamtîkā*": "and I will place you/and I will put you/and I will set you", "*niqrat*": "cleft of/crevice of/crack of", "*wə-śakkōtî*": "and I will cover/and I will shield/and I will protect", "*kappî*": "my palm/my hand", "*ʿobrî*": "my passing/until I have passed by" } } 23 { "verseID": "Exodus.33.23", "source": "וַהֲסִרֹתִי֙ אֶת־כַּפִּ֔י וְרָאִ֖יתָ אֶת־אֲחֹרָ֑י וּפָנַ֖י לֹ֥א יֵרָאֽוּ׃", "text": "*wa-hăsirōtî* *ʾet*-*kappî* *wə-rāʾîtā* *ʾet*-*ʾăḥōrāy* and-*pānay* not *yērāʾû*.", "grammar": { "*wa-hăsirōtî*": "conjunction + verb, Hiphil perfect, 1st singular - and I will remove", "*ʾet*": "direct object marker", "*kappî*": "noun, feminine singular + 1st singular suffix - my palm/hand", "*wə-rāʾîtā*": "conjunction + verb, Qal perfect, 2nd masculine singular - and you will see", "*ʾăḥōrāy*": "noun, masculine plural + 1st singular suffix - my back", "*pānay*": "noun, masculine plural + 1st singular suffix - my face", "*yērāʾû*": "verb, Niphal imperfect, 3rd masculine plural - they will be seen" }, "variants": { "*wa-hăsirōtî*": "and I will remove/and I will take away", "*kappî*": "my palm/my hand", "*wə-rāʾîtā*": "and you will see/and you will behold", "*ʾăḥōrāy*": "my back/my behind/my back parts", "*pānay*": "my face/my presence", "*yērāʾû*": "will be seen/shall be seen" } }
  • Exod 34:5-7 : 5 { "verseID": "Exodus.34.5", "source": "וַיֵּ֤רֶד יְהוָה֙ בֶּֽעָנָ֔ן וַיִּתְיַצֵּ֥ב עִמּ֖וֹ שָׁ֑ם וַיִּקְרָ֥א בְשֵׁ֖ם יְהוָֽה׃", "text": "And *wayyēred* *YHWH* in *ʿānān* and *wayyityaṣṣēḇ* with him there, and *wayyiqrāʾ* in *šēm* *YHWH*.", "grammar": { "*wayyēred*": "waw consecutive + imperfect 3rd masculine singular - and he descended/came down", "*ʿānān*": "masculine singular noun - cloud", "*wayyityaṣṣēḇ*": "waw consecutive + imperfect 3rd masculine singular (Hitpael) - and he positioned himself/stood", "*wayyiqrāʾ*": "waw consecutive + imperfect 3rd masculine singular - and he called/proclaimed", "*šēm*": "masculine singular construct noun - name of" }, "variants": { "*wayyēred*": "descended/came down", "*ʿānān*": "cloud/cloud mass", "*wayyityaṣṣēḇ*": "positioned himself/stood/presented himself", "*wayyiqrāʾ*": "called/proclaimed/announced" } } 6 { "verseID": "Exodus.34.6", "source": "וַיַּעֲבֹ֨ר יְהוָ֥ה ׀ עַל־פָּנָיו֮ וַיִּקְרָא֒ יְהוָ֣ה ׀ יְהוָ֔ה אֵ֥ל רַח֖וּם וְחַנּ֑וּן אֶ֥רֶךְ אַפַּ֖יִם וְרַב־חֶ֥סֶד וֶאֱמֶֽת ׀", "text": "And *wayyaʿăḇōr* *YHWH* upon his face and *wayyiqrāʾ* *YHWH* *YHWH* *ʾēl* *raḥûm* and *ḥannûn*, *ʾerek* *ʾappayim* and *raḇ*-*ḥesed* and *ʾĕmet*.", "grammar": { "*wayyaʿăḇōr*": "waw consecutive + imperfect 3rd masculine singular - and he passed/passed by", "*wayyiqrāʾ*": "waw consecutive + imperfect 3rd masculine singular - and he called/proclaimed", "*ʾēl*": "masculine singular noun - God/deity", "*raḥûm*": "adjective masculine singular - compassionate/merciful", "*ḥannûn*": "adjective masculine singular - gracious", "*ʾerek*": "construct state masculine singular - long of", "*ʾappayim*": "masculine dual noun - nostrils/anger", "*raḇ*": "adjective masculine singular construct - great/abundant of", "*ḥesed*": "masculine singular noun - steadfast love/kindness/mercy", "*ʾĕmet*": "feminine singular noun - truth/faithfulness" }, "variants": { "*wayyaʿăḇōr*": "passed by/passed over/crossed over", "*ʾēl*": "God/Mighty One/deity", "*raḥûm*": "compassionate/merciful", "*ḥannûn*": "gracious/showing favor", "*ʾerek ʾappayim*": "slow to anger/patient/longsuffering", "*ḥesed*": "steadfast love/kindness/covenant faithfulness/mercy", "*ʾĕmet*": "truth/faithfulness/reliability" } } 7 { "verseID": "Exodus.34.7", "source": "נֹצֵ֥ר חֶ֙סֶד֙ לָאֲלָפִ֔ים נֹשֵׂ֥א עָוֺ֛ן וָפֶ֖שַׁע וְחַטָּאָ֑ה וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֣ד ׀ עֲוֺ֣ן אָב֗וֹת עַל־בָּנִים֙ וְעַל־בְּנֵ֣י בָנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃", "text": "*nōṣēr* *ḥesed* to the *ʾălāp̄îm*, *nōśēʾ* *ʿāwōn* and *p̄ešaʿ* and *ḥaṭṭāʾāh*; and *naqēh* not *yənaqeh*, *pōqēd* *ʿăwōn* *ʾāḇôt* upon *bānîm* and upon *bənê* *ḇānîm*, upon *šillēšîm* and upon *ribbēʿîm*.", "grammar": { "*nōṣēr*": "active participle masculine singular - keeping/preserving", "*ḥesed*": "masculine singular noun - steadfast love/kindness/mercy", "*ʾălāp̄îm*": "masculine plural noun - thousands", "*nōśēʾ*": "active participle masculine singular - bearing/carrying/forgiving", "*ʿāwōn*": "masculine singular noun - iniquity/guilt", "*p̄ešaʿ*": "masculine singular noun - transgression/rebellion", "*ḥaṭṭāʾāh*": "feminine singular noun - sin/error", "*naqēh*": "infinitive absolute (Piel) - clearing/acquitting", "*yənaqeh*": "imperfect 3rd masculine singular (Piel) - he will clear/acquit", "*pōqēd*": "active participle masculine singular - visiting/reckoning", "*ʿăwōn*": "masculine singular construct - iniquity of", "*ʾāḇôt*": "masculine plural noun - fathers", "*bānîm*": "masculine plural noun - children/sons", "*bənê*": "masculine plural construct - sons of", "*šillēšîm*": "masculine plural ordinal - third (generation)", "*ribbēʿîm*": "masculine plural ordinal - fourth (generation)" }, "variants": { "*nōṣēr*": "keeping/preserving/maintaining", "*ḥesed*": "steadfast love/kindness/covenant faithfulness/mercy", "*nōśēʾ*": "bearing/carrying/forgiving/lifting", "*ʿāwōn*": "iniquity/guilt/punishment", "*p̄ešaʿ*": "transgression/rebellion/crime", "*ḥaṭṭāʾāh*": "sin/error/offense", "*naqēh lōʾ yənaqeh*": "by no means clearing the guilty/will not completely acquit", "*pōqēd*": "visiting/reckoning/punishing/attending to" } }
  • Ps 90:16 : 16 { "verseID": "Psalms.90.16", "source": "יֵרָאֶ֣ה אֶל־עֲבָדֶ֣יךָ פָעֳלֶ֑ךָ וַ֝הֲדָרְךָ֗ עַל־בְּנֵיהֶֽם׃", "text": "Let be *yērāʾeh* to your *ʿăḇāḏêḵā* your *pāʿŏlêḵā*, and your *hăḏārĕḵā* upon their *bĕnêhem*.", "grammar": { "*yērāʾeh*": "niphal imperfect jussive, 3rd masculine singular - let be seen/appear", "*ʾel-ʿăḇāḏêḵā*": "preposition + masculine plural + 2nd masculine singular suffix - to your servants", "*pāʿŏlêḵā*": "masculine singular + 2nd masculine singular suffix - your work", "*wahăḏārĕḵā*": "conjunction + masculine singular + 2nd masculine singular suffix - and your majesty", "*ʿal-bĕnêhem*": "preposition + masculine plural + 3rd masculine plural suffix - upon their children" }, "variants": { "*yērāʾeh*": "let be seen/appear/be made visible/be revealed", "*ʿăḇāḏêḵā*": "your servants/your slaves", "*pāʿŏlêḵā*": "your work/your deed/your action", "*hăḏārĕḵā*": "your majesty/your glory/your splendor", "*bĕnêhem*": "their children/their sons/their descendants" } }
  • Ps 136:7-9 : 7 { "verseID": "Psalms.136.7", "source": "לְ֭עֹשֵׂה אוֹרִ֣ים גְּדֹלִ֑ים כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ", "text": "to-*ʿōśēh* *ʾôrîm* *gədōlîm* because to-*ʿôlām* *ḥasdô*", "grammar": { "*ʿōśēh*": "participle, masculine singular with prefixed preposition lamed - to/for the one making", "*ʾôrîm*": "noun, masculine plural - lights", "*gədōlîm*": "adjective, masculine plural - great/large", "*ʿôlām*": "noun, masculine singular with prefixed preposition lamed - to/for eternity/forever", "*ḥasdô*": "noun, masculine singular with 3rd person masculine singular possessive suffix - his steadfast love/mercy/kindness" }, "variants": { "*ʿōśēh*": "making/creating/fashioning", "*ʾôrîm*": "lights/luminaries", "*gədōlîm*": "great/large/mighty", "*ʿôlām*": "eternity/long duration/antiquity", "*ḥasdô*": "his steadfast love/mercy/kindness/covenant faithfulness" } } 8 { "verseID": "Psalms.136.8", "source": "אֶת־הַ֭שֶּׁמֶשׁ לְמֶמְשֶׁ֣לֶת בַּיּ֑וֹם כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ", "text": "*ʾet*-the-*šemeš* to-*memšelet* in-the-*yôm* because to-*ʿôlām* *ḥasdô*", "grammar": { "*ʾet*": "direct object marker", "*šemeš*": "noun, feminine singular with definite article - the sun", "*memšelet*": "noun, feminine singular with prefixed preposition lamed - to/for dominion/rule", "*yôm*": "noun, masculine singular with definite article and prefixed preposition bet - in the day", "*ʿôlām*": "noun, masculine singular with prefixed preposition lamed - to/for eternity/forever", "*ḥasdô*": "noun, masculine singular with 3rd person masculine singular possessive suffix - his steadfast love/mercy/kindness" }, "variants": { "*šemeš*": "sun", "*memšelet*": "dominion/rule/authority", "*yôm*": "day/daytime", "*ʿôlām*": "eternity/long duration/antiquity", "*ḥasdô*": "his steadfast love/mercy/kindness/covenant faithfulness" } } 9 { "verseID": "Psalms.136.9", "source": "אֶת־הַיָּרֵ֣חַ וְ֭כוֹכָבִים לְמֶמְשְׁל֣וֹת בַּלָּ֑יְלָה כִּ֖י לְעוֹלָ֣ם חַסְדּֽוֹ", "text": "*ʾet*-the-*yārēaḥ* *wə*-*kôkābîm* to-*memšəlôt* in-the-*lāyəlāh* because to-*ʿôlām* *ḥasdô*", "grammar": { "*ʾet*": "direct object marker", "*yārēaḥ*": "noun, masculine singular with definite article - the moon", "*wə*": "conjunction - and", "*kôkābîm*": "noun, masculine plural - stars", "*memšəlôt*": "noun, feminine plural with prefixed preposition lamed - to/for dominions/rules", "*lāyəlāh*": "noun, masculine singular with definite article and prefixed preposition bet - in the night", "*ʿôlām*": "noun, masculine singular with prefixed preposition lamed - to/for eternity/forever", "*ḥasdô*": "noun, masculine singular with 3rd person masculine singular possessive suffix - his steadfast love/mercy/kindness" }, "variants": { "*yārēaḥ*": "moon", "*kôkābîm*": "stars/celestial bodies", "*memšəlôt*": "dominions/rules/authorities", "*lāyəlāh*": "night/nighttime", "*ʿôlām*": "eternity/long duration/antiquity", "*ḥasdô*": "his steadfast love/mercy/kindness/covenant faithfulness" } }
  • Eph 5:8 : 8 { "verseID": "Ephesians.5.8", "source": "Ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν Κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε:", "text": "*Ēte gar pote skotos*, *nyn de phōs* in *Kyriō*: as *tekna phōtos peripateite*", "grammar": { "*Ēte*": "imperfect, indicative, 2nd plural - you were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly", "*skotos*": "nominative, neuter, singular - darkness", "*nyn*": "adverb - now", "*de*": "conjunction - but/and", "*phōs*": "nominative, neuter, singular - light", "*Kyriō*": "dative, masculine, singular - Lord", "*tekna*": "nominative, neuter, plural - children", "*phōtos*": "genitive, neuter, singular - of light", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]" }, "variants": { "*Ēte*": "you were", "*pote*": "once/formerly/at one time", "*skotos*": "darkness/obscurity", "*phōs*": "light/illumination", "*Kyriō*": "Lord/Master", "*tekna*": "children/offspring", "*peripateite*": "walk/live/conduct yourselves" } }
  • Col 1:15 : 15 { "verseID": "Colossians.1.15", "source": "Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως:", "text": "Who *estin* *eikōn* of the *Theou* of the *aoratou*, *prōtotokos* of all *ktiseōs*:", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*eikōn*": "nominative, feminine, singular - image", "*Theou*": "genitive, masculine, singular - of God, possessive", "*aoratou*": "genitive, masculine, singular - invisible, attribute", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*ktiseōs*": "genitive, feminine, singular - creation, reference" }, "variants": { "*eikōn*": "image/likeness/representation", "*aoratou*": "invisible/unseen", "*prōtotokos*": "firstborn/preeminent one/first in rank", "*ktiseōs*": "creation/created thing" } }
  • Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
  • 1 Pet 1:12 : 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
  • Ps 74:16 : 16 { "verseID": "Psalms.74.16", "source": "לְךָ֣ י֭וֹם אַף־לְךָ֥ לָ֑יְלָה אַתָּ֥ה הֲ֝כִינ֗וֹתָ מָא֥וֹר וָשָֽׁמֶשׁ׃", "text": "To you *yom*, also to you *laylah*; *attah hachinota ma'or va-shamesh*.", "grammar": { "*lecha*": "preposition with 2nd person masculine singular suffix - 'to you/yours'", "*yom*": "masculine singular noun - 'day'", "*af-lecha*": "conjunction + preposition with 2nd person masculine singular suffix - 'also to you'", "*laylah*": "masculine singular noun - 'night'", "*attah*": "2nd person masculine singular pronoun - 'you'", "*hachinota*": "hiphil perfect 2nd person masculine singular - 'you established'", "*ma'or*": "masculine singular noun - 'light/luminary'", "*va-shamesh*": "conjunction + feminine singular noun - 'and sun'" }, "variants": { "*hachinota*": "established/prepared/set in place", "*ma'or*": "light/luminary/light-giver", "*shamesh*": "sun/solar light" } }
  • Phil 2:6 : 6 { "verseID": "Philippians.2.6", "source": "Ὃς, ἐν μορφῇ Θεοῦ ὑπάρχων, οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ:", "text": "Who, in *morphē Theou hyparchōn*, not *harpagmon hēgēsato* the *einai isa Theō*:", "grammar": { "*morphē*": "dative, feminine, singular - form/nature/appearance", "*Theou*": "genitive, masculine, singular - of God", "*hyparchōn*": "present participle, nominative, masculine, singular - existing/being/subsisting", "*harpagmon*": "accusative, masculine, singular - thing to be grasped/robbery/prize", "*hēgēsato*": "aorist middle indicative, 3rd person singular - considered/regarded/thought", "*einai*": "present infinitive - to be/to exist", "*isa*": "adverbial accusative, neuter, plural - equally/on equal terms", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*morphē*": "form/nature/essential attributes/visible appearance", "*hyparchōn*": "existing/being/subsisting/belonging to", "*harpagmon*": "thing to be grasped/robbery/seized prize/robbery", "*hēgēsato*": "considered/regarded/counted/thought", "*einai isa*": "to be equal/to exist as an equal/to be in equal position" } }
  • Eph 1:17 : 17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } }
  • Isa 6:1-3 : 1 { "verseID": "Isaiah.6.1", "source": "בִּשְׁנַת־מוֹת֙ הַמֶּ֣לֶךְ עֻזִּיָּ֔הוּ וָאֶרְאֶ֧ה אֶת־אֲדֹנָ֛י יֹשֵׁ֥ב עַל־כִּסֵּ֖א רָ֣ם וְנִשָּׂ֑א וְשׁוּלָ֖יו מְלֵאִ֥ים אֶת־הַהֵיכָֽל׃", "text": "In *shənat-mot* the *melek* *ʿUzziyyāhû* *wāʾerʾeh* *ʾet*-*ʾădōnāy* *yōshēb* upon-*kissēʾ* *rām* *wəniśśāʾ* and *shûlāyw* *məlēʾîm* *ʾet*-the *hêkāl*.", "grammar": { "*shənat-mot*": "construct state - year of death", "*melek*": "noun, masculine singular with definite article - the king", "*ʿUzziyyāhû*": "proper noun - Uzziah", "*wāʾerʾeh*": "waw consecutive + qal imperfect, 1st person singular - and I saw", "*ʾet*": "direct object marker", "*ʾădōnāy*": "noun, masculine singular with 1st person singular suffix - my Lord", "*yōshēb*": "qal participle, masculine singular - sitting/enthroned", "*kissēʾ*": "noun, masculine singular - throne", "*rām*": "adjective, masculine singular - high/exalted", "*wəniśśāʾ*": "waw conjunction + niphal participle, masculine singular - and lifted up/exalted", "*shûlāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his train/hem/skirts", "*məlēʾîm*": "adjective, masculine plural - filling/full", "*hêkāl*": "noun, masculine singular with definite article - the temple/palace" }, "variants": { "*ʾădōnāy*": "Lord/Master/my Lord (divine title)", "*kissēʾ*": "throne/seat of honor", "*rām*": "high/exalted/lofty", "*niśśāʾ*": "lifted up/exalted/elevated", "*shûlāyw*": "train/hem/skirts/flowing robe edges", "*hêkāl*": "temple/palace/sanctuary" } } 2 { "verseID": "Isaiah.6.2", "source": "שְׂרָפִ֨ים עֹמְדִ֤ים ׀ מִמַּ֙עַל֙ ל֔וֹ שֵׁ֧שׁ כְּנָפַ֛יִם שֵׁ֥שׁ כְּנָפַ֖יִם לְאֶחָ֑ד בִּשְׁתַּ֣יִם ׀ יְכַסֶּ֣ה פָנָ֗יו וּבִשְׁתַּ֛יִם יְכַסֶּ֥ה רַגְלָ֖יו וּבִשְׁתַּ֥יִם יְעוֹפֵֽף׃", "text": "*Śərāp̄im* *ʿōmədîm* above *lô* *shēsh* *kənāp̄ayim* *shēsh* *kənāp̄ayim* to *ʾeḥād* with *shtayim* *yəkasseh* *p̄ānāyw* and with *shtayim* *yəkasseh* *raglāyw* and with *shtayim* *yəʿôp̄ēp̄*.", "grammar": { "*Śərāp̄im*": "noun, masculine plural - seraphim/burning ones", "*ʿōmədîm*": "qal participle, masculine plural - standing", "*lô*": "preposition + 3rd person masculine singular suffix - to/for him", "*shēsh*": "cardinal number, feminine - six", "*kənāp̄ayim*": "noun, feminine dual - wings/pair of wings", "*ʾeḥād*": "cardinal number, masculine singular - one/each", "*shtayim*": "cardinal number, feminine dual - two/pair", "*yəkasseh*": "piel imperfect, 3rd person masculine singular - he covers/was covering", "*p̄ānāyw*": "noun, masculine plural with 3rd person masculine singular suffix - his face", "*raglāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his feet", "*yəʿôp̄ēp̄*": "polel imperfect, 3rd person masculine singular - he flies/was flying" }, "variants": { "*Śərāp̄im*": "burning ones/fiery serpent-like beings/celestial beings", "*mimmaʿal*": "from above/overhead/on high", "*kənāp̄ayim*": "wings/extremities", "*p̄ānāyw*": "face/presence/front", "*raglāyw*": "feet/legs (potentially euphemistic for genitals)" } } 3 { "verseID": "Isaiah.6.3", "source": "וְקָרָ֨א זֶ֤ה אֶל־זֶה֙ וְאָמַ֔ר קָד֧וֹשׁ ׀ קָד֛וֹשׁ קָד֖וֹשׁ יְהוָ֣ה צְבָא֑וֹת מְלֹ֥א כָל־הָאָ֖רֶץ כְּבוֹדֽוֹ׃", "text": "*Wəqārāʾ* this to this *wəʾāmar* *qādôsh* *qādôsh* *qādôsh* *YHWH* *tsəbāʾôt* *məlōʾ* all-the *ʾārets* *kəbôdô*.", "grammar": { "*Wəqārāʾ*": "waw conjunction + qal perfect, 3rd person masculine singular - and called/was calling", "*zeh*": "demonstrative pronoun, masculine singular - this one", "*wəʾāmar*": "waw conjunction + qal perfect, 3rd person masculine singular - and said", "*qādôsh*": "adjective, masculine singular - holy", "*YHWH*": "divine name - LORD", "*tsəbāʾôt*": "noun, feminine plural construct - of hosts/armies", "*məlōʾ*": "noun, masculine singular construct - fullness of", "*ʾārets*": "noun, feminine singular with definite article - the earth/land", "*kəbôdô*": "noun, masculine singular with 3rd person masculine singular suffix - his glory" }, "variants": { "*qārāʾ*": "called/cried out/proclaimed", "*qādôsh*": "holy/set apart/sacred", "*YHWH tsəbāʾôt*": "LORD of hosts/armies/heavenly forces", "*ʾārets*": "earth/land/territory", "*kābôd*": "glory/honor/presence/weight" } }
  • Isa 35:2 : 2 { "verseID": "Isaiah.35.2", "source": "פָּרֹ֨חַ תִּפְרַ֜ח וְתָגֵ֗ל אַ֚ף גִּילַ֣ת וְרַנֵּ֔ן כְּב֤וֹד הַלְּבָנוֹן֙ נִתַּן־לָ֔הּ הֲדַ֥ר הַכַּרְמֶ֖ל וְהַשָּׁר֑וֹן הֵ֛מָּה יִרְא֥וּ כְבוֹד־יְהוָ֖ה הֲדַ֥ר אֱלֹהֵֽינוּ׃ ס", "text": "*pārōạḥ* *tiprạḥ* *wə*-*tāgēl* *ʾap* *gîlat* *wə*-*rannēn* *kəbôd* *ha-ləbānôn* *nittan*-*lāh* *hădar* *ha-karmel* *wə*-*haššārôn* *hēmmāh* *yirʾû* *kəbôd*-*YHWH* *hădar* *ʾĕlōhênû*", "grammar": { "*pārōạḥ* *tiprạḥ*": "infinitive absolute + imperfect, 3rd feminine singular, Qal - it shall surely blossom", "*wə*-*tāgēl*": "conjunction + imperfect, 3rd feminine singular, Qal - and it shall rejoice", "*ʾap*": "conjunction/particle - indeed/also/even", "*gîlat*": "feminine construct noun - rejoicing of", "*wə*-*rannēn*": "conjunction + masculine infinitive construct, Piel - and singing", "*kəbôd*": "masculine, singular, construct - glory of", "*ha-ləbānôn*": "definite article + proper noun - the Lebanon", "*nittan*-*lāh*": "perfect, 3rd masculine singular, Niphal + preposition with 3rd feminine singular suffix - is given to it", "*hădar*": "masculine, singular, construct - splendor of", "*ha-karmel*": "definite article + proper noun - the Carmel", "*wə*-*haššārôn*": "conjunction + definite article + proper noun - and the Sharon", "*hēmmāh*": "3rd person plural pronoun - they", "*yirʾû*": "imperfect, 3rd plural, Qal - they shall see", "*kəbôd*-*YHWH*": "masculine, singular, construct + divine name - glory of YHWH", "*hădar*": "masculine, singular, construct - splendor of", "*ʾĕlōhênû*": "masculine plural noun with 1st person plural suffix - our God" }, "variants": { "*pārōạḥ* *tiprạḥ*": "abundantly bloom/surely blossom", "*gîlat*": "rejoicing/joy/exultation", "*rannēn*": "singing/joyful shouting", "*ha-ləbānôn*": "Lebanon (mountains)", "*ha-karmel*": "Carmel (mountain)", "*ha-šārôn*": "Sharon (coastal plain)" } }
  • Luke 10:22 : 22 { "verseID": "Luke.10.22", "source": "Πάντα παρεδόθη μοι ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ Υἱός, εἰ μὴ ὁ Πατήρ· καὶ τίς ἐστιν ὁ Πατήρ, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things *paredothē* to me *hypo* the *Patros* of me: and *oudeis ginōskei tis estin* the *Huios*, *ei mē* the *Patēr*; and *tis estin* the *Patēr*, *ei mē* the *Huios*, and to whom *ean boulētai* the *Huios apokalypsai*.", "grammar": { "*paredothē*": "aorist passive indicative, 3rd singular - were handed over/delivered", "*hypo*": "preposition + genitive - by/under", "*Patros*": "genitive, masculine, singular - Father", "*oudeis*": "nominative, masculine, singular - no one", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*ei mē*": "conditional phrase - except/if not", "*Patēr*": "nominative, masculine, singular - Father", "*ean*": "conditional conjunction - if", "*boulētai*": "present middle/passive subjunctive, 3rd singular - desires/wishes", "*apokalypsai*": "aorist active infinitive - to reveal/disclose" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "Father", "*oudeis*": "no one/nobody", "*ginōskei*": "knows/understands/recognizes", "*Huios*": "Son", "*boulētai*": "desires/wishes/wills", "*apokalypsai*": "to reveal/disclose/uncover" } }
  • Ps 63:2 : 2 { "verseID": "Psalms.63.2", "source": "אֱלֹהִ֤ים ׀ אֵלִ֥י אַתָּ֗ה אֲ‍ֽשַׁחֲ֫רֶ֥ךָּ צָמְאָ֬ה לְךָ֨ ׀ נַפְשִׁ֗י כָּמַ֣הּ לְךָ֣ בְשָׂרִ֑י בְּאֶֽרֶץ־צִיָּ֖ה וְעָיֵ֣ף בְּלִי־מָֽיִם׃", "text": "*ʾĔlōhim* *ʾēlî* *ʾattāh* *ʾăšaḥărekkā* *ṣāmʾāh* to you *napšî* *kāmahh* to you *bəśārî* in *ʾereṣ-ṣiyyāh* *wəʿāyēp* without *māyim*", "grammar": { "*ʾĔlōhim*": "noun, masculine plural - God (intensive plural)", "*ʾēlî*": "noun with 1st person singular suffix - my God", "*ʾattāh*": "personal pronoun, 2nd masculine singular - you", "*ʾăšaḥărekkā*": "verb, Piel imperfect, 1st singular with 2nd masculine singular suffix - I seek you earnestly", "*ṣāmʾāh*": "verb, Qal perfect, 3rd feminine singular - thirsts", "*napšî*": "noun, feminine singular with 1st person singular suffix - my soul", "*kāmahh*": "verb, Qal perfect, 3rd masculine singular - longs/yearns", "*bəśārî*": "noun, masculine singular with 1st person singular suffix - my flesh", "*ʾereṣ-ṣiyyāh*": "construct phrase - land of drought/dry land", "*wəʿāyēp*": "conjunction + adjective, masculine singular - and weary/faint", "*bəlî-māyim*": "preposition + negative particle + noun - without water" }, "variants": { "*ʾăšaḥărekkā*": "seek you earnestly/look for you early/diligently search for you", "*ṣāmʾāh*": "thirsts/is parched", "*kāmahh*": "yearns/longs/pines", "*napšî*": "my soul/life/being/self", "*ʾereṣ-ṣiyyāh*": "dry land/parched land/desert" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Cor 4:1-5
    5 verses
    82%

    1 { "verseID": "2 Corinthians.4.1", "source": "¶Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·", "text": "*Dia* this *echontes* the *diakonian* this, *kathōs* *ēleēthēmen*, not *ekkakoumen*;", "grammar": { "*Dia*": "preposition + accusative - because of/through", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*diakonian*": "accusative feminine singular - ministry/service", "*kathōs*": "adverb - just as/according as", "*ēleēthēmen*": "aorist passive indicative, 1st person plural - we were shown mercy", "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary/faint" }, "variants": { "*diakonian*": "ministry/service/administration", "*ēleēthēmen*": "were shown mercy/received compassion", "*ekkakoumen*": "lose heart/grow weary/become discouraged/give up" } }

    2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }

    3 { "verseID": "2 Corinthians.4.3", "source": "Εἰ δὲ καὶ ἔστιν κεκαλυμμένον τὸ εὐαγγέλιον ἡμῶν, ἐν τοῖς ἀπολλυμένοις ἐστὶν κεκαλυμμένον:", "text": "*Ei de kai estin kekalymmenon to euangelion hēmōn*, in the *apollymenois estin kekalymmenon*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kai*": "adverb/conjunction - also/even", "*estin*": "present active indicative, 3rd person singular - is", "*kekalymmenon*": "perfect passive participle, nominative neuter singular - having been veiled/hidden/covered", "*to euangelion*": "nominative neuter singular - the gospel/good news", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*apollymenois*": "present middle participle, dative masculine plural - those perishing/being destroyed", "*estin kekalymmenon*": "present active indicative with perfect passive participle - is veiled/hidden" }, "variants": { "*kekalymmenon*": "veiled/hidden/covered/concealed", "*euangelion*": "gospel/good news/glad tidings", "*apollymenois*": "those perishing/being destroyed/those who are lost" } }

    4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }

    5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } }

  • 2 Cor 4:7
    81%

    7 { "verseID": "2 Corinthians.4.7", "source": "Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ, καὶ μὴ ἐξ ἡμῶν.", "text": "*Echomen de ton thēsauron touton en ostrakinois skeuesin*, that the *hyperbolē tēs dynameōs ē tou Theou*, and not from us.", "grammar": { "*Echomen*": "present active indicative, 1st person plural - we have", "*de*": "postpositive conjunction - but/and/now", "*thēsauron*": "accusative masculine singular - treasure", "*touton*": "demonstrative pronoun, accusative masculine singular - this", "*en*": "preposition + dative - in", "*ostrakinois*": "dative neuter plural adjective - earthen/clay", "*skeuesin*": "dative neuter plural - vessels/containers", "*hyperbolē*": "nominative feminine singular - excellence/surpassing greatness", "*dynameōs*": "genitive feminine singular - power/might", "*ē*": "present subjunctive, 3rd person singular - may be", "*tou Theou*": "genitive masculine singular - of God", "*ex*": "preposition + genitive - from/out of", "*hēmōn*": "genitive, 1st person plural pronoun - of us" }, "variants": { "*thēsauron*": "treasure/wealth/valuable thing", "*ostrakinois*": "earthen/made of clay/fragile", "*skeuesin*": "vessels/containers/jars", "*hyperbolē*": "excellence/surpassing greatness/exceeding", "*dynameōs*": "power/might/strength/ability" } }

  • 2 Cor 3:18
    75%

    18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }

  • 1 John 1:5
    75%

    5 { "verseID": "1 John.1.5", "source": "Καὶ αὕτη ἔστιν ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπʼ αὐτοῦ, καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ Θεὸς φῶς ἐστιν, καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία.", "text": "And this *estin* the *angelia* which we have *akēkoamen* from him, and *anangellomen* to you, that the *Theos* *phōs* *estin*, and *skotia* in him not *estin* not any.", "grammar": { "*estin*": "present, 3rd singular - is [ongoing state]", "*angelia*": "nominative, feminine, singular - message/announcement", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*anangellomen*": "present, 1st plural, active - we announce/declare [ongoing action]", "*Theos*": "nominative, masculine, singular - God", "*phōs*": "nominative, neuter, singular - light", "*skotia*": "nominative, feminine, singular - darkness", "*estin*": "present, 3rd singular - is [ongoing state]", "*oudemia*": "nominative, feminine, singular - not one/none at all [emphatic negation]" }, "variants": { "*estin*": "is/exists/consists of", "*angelia*": "message/announcement/proclamation", "*akēkoamen*": "have heard/listened to/received by hearing", "*anangellomen*": "announce/declare/proclaim/report", "*Theos*": "God/deity", "*phōs*": "light/illumination/radiance/truth", "*skotia*": "darkness/obscurity/ignorance/evil", "*oudemia*": "none/no/not any/not at all [emphatic negation]" } }

  • Col 1:13
    74%

    13 { "verseID": "Colossians.1.13", "source": "Ὃς ἐρρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους, καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ Υἱοῦ τῆς ἀγάπης αὐτοῦ:", "text": "Who *errysato* us from the *exousias* of the *skotous*, and *metestēsen* into the *basileian* of the *Huiou* of the *agapēs* of him:", "grammar": { "*errysato*": "aorist, middle, indicative, 3rd person singular - he rescued", "*exousias*": "genitive, feminine, singular - authority, source", "*skotous*": "genitive, neuter, singular - of darkness, possessive", "*metestēsen*": "aorist, active, indicative, 3rd person singular - he transferred", "*basileian*": "accusative, feminine, singular - kingdom, goal", "*Huiou*": "genitive, masculine, singular - of Son, possessive", "*agapēs*": "genitive, feminine, singular - of love, possessive" }, "variants": { "*errysato*": "rescued/delivered/saved", "*exousias*": "authority/power/dominion", "*skotous*": "darkness/obscurity", "*metestēsen*": "transferred/removed/changed", "*basileian*": "kingdom/reign/rule", "*Huiou*": "Son", "*agapēs*": "love/affection/benevolence" } }

  • Eph 1:17-18
    2 verses
    74%

    17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } }

    18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } }

  • Matt 5:16
    74%

    16 { "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }

  • 2 Pet 1:19
    74%

    19 { "verseID": "2 Peter.1.19", "source": "Καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον· ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν:", "text": "And we have more *bebaioteron* the *prophētikon logon*; to which well you do *prosechontes*, as to *lychnō phainonti* in *auchmērō topō*, until *hēmera diaugasē*, and *phōsphoros anateilē* in the *kardiais* of you:", "grammar": { "Καὶ": "conjunction - 'and'", "ἔχομεν": "present active indicative, 1st plural - 'we have'", "*bebaioteron*": "accusative, masculine, singular, comparative - 'more sure/firm'", "*prophētikon*": "accusative, masculine, singular - prophetic", "*logon*": "accusative, masculine, singular - word", "ᾧ": "dative, masculine, singular - 'to which'", "καλῶς": "adverb - 'well/rightly'", "ποιεῖτε": "present active indicative, 2nd plural - 'you do'", "*prosechontes*": "present active participle, nominative, masculine, plural - 'paying attention to'", "ὡς": "adverb - 'as/like'", "*lychnō*": "dative, masculine, singular - lamp", "*phainonti*": "present active participle, dative, masculine, singular - 'shining'", "*auchmērō*": "dative, masculine, singular - dark/gloomy", "*topō*": "dative, masculine, singular - place", "ἕως": "conjunction - 'until'", "οὗ": "genitive, masculine, singular - 'which'", "*hēmera*": "nominative, feminine, singular - day", "*diaugasē*": "aorist active subjunctive, 3rd singular - 'may dawn/shine through'", "*phōsphoros*": "nominative, masculine, singular - morning star/light-bearer", "*anateilē*": "aorist active subjunctive, 3rd singular - 'may rise'", "*kardiais*": "dative, feminine, plural - hearts", "ὑμῶν": "genitive, plural - 'of you/your'" }, "variants": { "*bebaioteron*": "more sure/more confirmed/more firm", "*prophētikon*": "prophetic/of the prophets", "*logon*": "word/message/account", "*prosechontes*": "paying attention to/taking heed/focusing on", "*lychnō*": "lamp/light", "*phainonti*": "shining/appearing/giving light", "*auchmērō*": "dark/gloomy/squalid/murky", "*topō*": "place/location/region", "*hēmera*": "day/daylight", "*diaugasē*": "may dawn/may shine through/may break", "*phōsphoros*": "morning star/day star/light-bearer", "*anateilē*": "may rise/may spring up/may emerge", "*kardiais*": "hearts/inner beings/minds" } }

  • Rom 1:19-20
    2 verses
    73%

    19 { "verseID": "Romans.1.19", "source": "Διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ Θεὸς αὐτοῖς ἐφανέρωσεν.", "text": "*Dioti* the *gnōston* the *Theou* *phaneron* *estin* *en* *autois*· the *gar* *Theos* *autois* *ephanerōsen*.", "grammar": { "*Dioti*": "conjunction - because", "*gnōston*": "nominative, neuter, singular, adjective - known", "*Theou*": "genitive, masculine, singular - of God", "*phaneron*": "nominative, neuter, singular, adjective - manifest/evident", "*estin*": "present active indicative, 3rd person singular - is", "*en*": "preposition + dative - in", "*autois*": "dative, masculine, plural, personal pronoun - them", "*gar*": "conjunction - for", "*Theos*": "nominative, masculine, singular - God", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*ephanerōsen*": "aorist active indicative, 3rd person singular - revealed/manifested" }, "variants": { "*Dioti*": "because/for/since", "*gnōston*": "known/knowable/what can be known", "*phaneron*": "manifest/evident/plain", "*ephanerōsen*": "revealed/manifested/made known" } }

    20 { "verseID": "Romans.1.20", "source": "Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα, καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης· εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους:", "text": "The *gar* *aorata* *autou* *apo* *ktiseōs* *kosmou* the *poiēmasin* *nooumena*, *kathoratai*, the *te* *aidios* *autou* *dynamis* *kai* *theiotēs*· *eis* the *einai* *autous* *anapologētous*:", "grammar": { "*gar*": "conjunction - for", "*aorata*": "nominative, neuter, plural, adjective - invisible things", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*apo*": "preposition + genitive - from/since", "*ktiseōs*": "genitive, feminine, singular - creation", "*kosmou*": "genitive, masculine, singular - of world", "*poiēmasin*": "dative, neuter, plural - by things made", "*nooumena*": "present passive participle, nominative, neuter, plural - being understood", "*kathoratai*": "present passive indicative, 3rd person singular - are clearly seen", "*te*": "conjunction - both", "*aidios*": "nominative, feminine, singular, adjective - eternal", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*dynamis*": "nominative, feminine, singular - power", "*kai*": "conjunction - and", "*theiotēs*": "nominative, feminine, singular - divine nature", "*eis*": "preposition + accusative - for/resulting in", "*einai*": "present active infinitive - to be", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*anapologētous*": "accusative, masculine, plural, adjective - without excuse" }, "variants": { "*aorata*": "invisible things/unseen attributes", "*ktiseōs*": "creation/founding", "*poiēmasin*": "things made/works/creations", "*nooumena*": "being understood/perceived/comprehended", "*kathoratai*": "are clearly seen/perceived/observed", "*aidios*": "eternal/everlasting", "*dynamis*": "power/might/strength", "*theiotēs*": "divine nature/divinity/godhead", "*anapologētous*": "without excuse/defenseless/inexcusable" } }

  • 2 Pet 1:3
    73%

    3 { "verseID": "2 Peter.1.3", "source": "Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης, διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς:", "text": "As all to us of the *theias dynameos* of him the things *pros zōēn* and *eusebeian* having granted, through the *epignōseōs* of the one having called us through *doxēs* and *aretēs*:", "grammar": { "*theias*": "genitive, feminine, singular - divine", "*dynameos*": "genitive, feminine, singular - power/ability", "*pros*": "preposition + accusative - toward/pertaining to", "*zōēn*": "accusative, feminine, singular - life", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "δεδωρημένης": "perfect middle/passive participle, genitive, feminine, singular - 'having granted/given'", "*epignōseōs*": "genitive, feminine, singular - full knowledge", "καλέσαντος": "aorist active participle, genitive, masculine, singular - 'having called'", "*doxēs*": "genitive, feminine, singular - glory", "*aretēs*": "genitive, feminine, singular - virtue/excellence" }, "variants": { "*theias*": "divine/godlike", "*dynameos*": "power/strength/ability/might", "*zōēn*": "life/existence", "*eusebeian*": "godliness/piety/reverence", "*epignōseōs*": "full knowledge/precise knowledge/complete understanding", "*doxēs*": "glory/splendor/magnificence", "*aretēs*": "virtue/moral excellence/goodness" } }

  • John 1:4-5
    2 verses
    73%

    4 { "verseID": "John.1.4", "source": "Ἐν αὐτῷ ζωὴ ἦν· καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.", "text": "In *autō* *zōē* *ēn*; and the *zōē* *ēn* the *phōs* of the *anthrōpōn*.", "grammar": { "*autō*": "dative masculine singular pronoun - in him", "*zōē*": "nominative feminine singular - life", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*phōs*": "nominative neuter singular - light", "*anthrōpōn*": "genitive masculine plural of *anthrōpos* - of men/humans/mankind" }, "variants": { "*zōē*": "life/existence/vital force", "*phōs*": "light/illumination/understanding", "*anthrōpōn*": "humans/mankind/people" } }

    5 { "verseID": "John.1.5", "source": "Καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει· καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.", "text": "And the *phōs* in the *skotia* *phainei*; and the *skotia* *auto* not *katelaben*.", "grammar": { "*phōs*": "nominative neuter singular - light", "*skotia*": "dative feminine singular - darkness", "*phainei*": "present active indicative 3rd person singular of *phainō* - shines/appears", "*auto*": "accusative neuter singular pronoun - it (referring to light)", "*katelaben*": "aorist active indicative 3rd person singular of *katalambanō* - seized/overcame/comprehended/grasped" }, "variants": { "*phōs*": "light/illumination/understanding", "*skotia*": "darkness/ignorance/evil", "*phainei*": "shines/appears/gives light (continuing action)", "*katelaben*": "comprehended/overcame/seized/grasped/apprehended" } }

  • 1 Thess 2:4
    73%

    4 { "verseID": "1 Thessalonians.2.4", "source": "Ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν· οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ, τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.", "text": "*Alla* *kathōs* we have been *dedokimasmetha* by the *Theou* to be *pisteuthēnai* the *euangelion*, *houtōs* we *laloumen*; not as *anthrōpois* *areskontes*, *alla* the *Theō*, the one *dokimazonti* the *kardias* of us.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kathōs*": "comparative adverb - just as/according as", "*dedokimasmetha*": "perfect passive indicative, 1st person plural - we have been approved/tested", "*Theou*": "genitive, masculine, singular - of God", "*pisteuthēnai*": "aorist passive infinitive - to be entrusted with", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*houtōs*": "demonstrative adverb - thus/so/in this manner", "*laloumen*": "present active indicative, 1st person plural - we speak", "*anthrōpois*": "dative, masculine, plural - men/people", "*areskontes*": "present active participle, nominative, masculine, plural - pleasing/seeking to please", "*Theō*": "dative, masculine, singular - to God", "*dokimazonti*": "present active participle, dative, masculine, singular - testing/examining/proving", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*dedokimasmetha*": "we have been approved/tested/examined/considered worthy", "*pisteuthēnai*": "to be entrusted with/to be given in trust", "*areskontes*": "pleasing/seeking to please/accommodating", "*dokimazonti*": "testing/examining/proving/discerning" } }

  • Luke 11:36
    73%

    36 { "verseID": "Luke.11.36", "source": "Εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον, ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.", "text": "If therefore the *sōma* of you whole *phōteinon*, not *echon ti meros skoteinon*, *estai phōteinon* whole, as when the *luchnos* with the *astrapē phōtizē* you.", "grammar": { "*sōma*": "noun, nominative neuter singular - body", "*phōteinon*": "adjective, nominative neuter singular - full of light/bright", "*echon*": "present active participle, nominative neuter singular - having", "*ti*": "indefinite pronoun, accusative neuter singular - any", "*meros*": "noun, accusative neuter singular - part/portion", "*skoteinon*": "adjective, accusative neuter singular - dark/full of darkness", "*estai*": "future indicative middle, 3rd person singular - will be", "*luchnos*": "noun, nominative masculine singular - lamp", "*astrapē*": "noun, dative feminine singular - lightning/bright shining", "*phōtizē*": "present subjunctive active, 3rd person singular - might illuminate/give light to" }, "variants": { "*sōma*": "body/physical form", "*phōteinon*": "full of light/bright/illuminated", "*meros*": "part/portion/region", "*skoteinon*": "dark/full of darkness/obscure", "*astrapē*": "lightning/bright shining/flash of light", "*phōtizē*": "illuminates/gives light to/enlightens" } }

  • Col 1:27
    72%

    27 { "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } }

  • 2 Cor 4:16-18
    3 verses
    72%

    16 { "verseID": "2 Corinthians.4.16", "source": "Διὸ οὐκ ἐκκακοῦμεν· ἀλλʼ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλʼ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.", "text": "Therefore not *ekkakoumen*; *all* if also the *exō hēmōn anthrōpos diaphtheiretai*, *all* the *esōthen anakainoutai hēmera kai hēmera*.", "grammar": { "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary", "*all*": "adversative conjunction - but", "*ei kai*": "concessive conjunction - even if/although", "*exō*": "adverb - outside/outer", "*anthrōpos*": "nominative masculine singular - man/person", "*diaphtheiretai*": "present passive indicative, 3rd person singular - is being destroyed/decaying", "*esōthen*": "adverb - inside/inner", "*anakainoutai*": "present passive indicative, 3rd person singular - is being renewed", "*hēmera kai hēmera*": "dative feminine singular - day by day" }, "variants": { "*ekkakoumen*": "lose heart/grow weary/faint", "*exō anthrōpos*": "outer man/outward person/physical body", "*diaphtheiretai*": "is being destroyed/decaying/wasting away", "*esōthen*": "inner/inward/inside", "*anakainoutai*": "is being renewed/made new/refreshed", "*hēmera kai hēmera*": "day by day/daily" } }

    17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }

    18 { "verseID": "2 Corinthians.4.18", "source": "Μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα· τὰ δὲ μὴ βλεπόμενα αἰώνια.", "text": "Not *skopountōn hēmōn ta blepomena*, *alla ta mē blepomena*: for the *blepomena proskair*; but the not *blepomena aiōnia*.", "grammar": { "*skopountōn*": "present active participle, genitive masculine plural - looking at/focusing on", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*ta blepomena*": "present passive participle with article, accusative neuter plural - the things being seen", "*alla*": "adversative conjunction - but", "*ta mē blepomena*": "present passive participle with negation and article, accusative neuter plural - the things not being seen", "*proskair*": "nominative neuter plural adjective - temporary/transient", "*aiōnia*": "nominative neuter plural adjective - eternal/everlasting" }, "variants": { "*skopountōn*": "looking at/focusing on/considering/paying attention to", "*blepomena*": "being seen/visible/apparent", "*proskair*": "temporary/transient/for a time", "*aiōnia*": "eternal/everlasting/perpetual" } }

  • Luke 1:79
    72%

    79 { "verseID": "Luke.1.79", "source": "Ἐπιφᾶναι τοῖς ἐν σκότει καὶ σκιᾷ θανάτου καθημένοις, τοῦ κατευθῦναι τοὺς πόδας ἡμῶν εἰς ὁδὸν εἰρήνης.", "text": "To *epiphanai* to the ones in *skotei* and *skia* of *thanatou* *kathēmenois*, of the *kateuthynai* the *podas* our into *hodon* of *eirēnēs*.", "grammar": { "*epiphanai*": "aorist, active, infinitive - to give light/to shine upon", "*tois*": "dative, masculine, plural, article - to the ones", "*en*": "preposition with dative - in", "*skotei*": "dative, neuter, singular - darkness", "*kai*": "conjunction - and", "*skia*": "dative, feminine, singular - shadow", "*thanatou*": "genitive, masculine, singular - of death", "*kathēmenois*": "present, middle, participle, dative, masculine, plural - sitting/dwelling", "*tou*": "genitive, article with infinitive expressing purpose - to/in order to", "*kateuthynai*": "aorist, active, infinitive - to guide/direct/make straight", "*tous*": "accusative, masculine, plural, article - the", "*podas*": "accusative, masculine, plural - feet", "*hēmōn*": "genitive, first person, plural pronoun - our", "*eis*": "preposition with accusative - into/toward", "*hodon*": "accusative, feminine, singular - way/path/road/journey", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*epiphanai*": "to shine upon/give light/appear/be manifested", "*skotei*": "darkness/obscurity", "*skia*": "shadow/shade/dark place", "*kathēmenois*": "sitting/dwelling/remaining", "*kateuthynai*": "to guide/direct/make straight", "*hodon*": "way/path/road/journey", "*eirēnēs*": "peace/harmony/security/safety" } }

  • Eph 4:18
    72%

    18 { "verseID": "Ephesians.4.18", "source": "Ἐσκοτισμένοι τῇ διανοίᾳ, ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ Θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν:", "text": "Having been *eskotismenoi* in the *dianoia*, being *apēllotriōmenoi* of the *zōēs* of the *Theou* through the *agnoian* the *ousan* in them, through the *pōrōsin* of the *kardias* of them:", "grammar": { "*eskotismenoi*": "perfect passive participle, nominative masculine plural - having been darkened", "*dianoia*": "dative feminine singular - in understanding/mind", "*ontes*": "present active participle, nominative masculine plural - being", "*apēllotriōmenoi*": "perfect passive participle, nominative masculine plural - having been alienated/estranged", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*agnoian*": "accusative feminine singular - ignorance", "*ousan*": "present active participle, accusative feminine singular - being", "*pōrōsin*": "accusative feminine singular - hardness/callousness", "*kardias*": "genitive feminine singular - of heart" }, "variants": { "*eskotismenoi*": "having been darkened/blinded/obscured", "*dianoia*": "understanding/mind/intellect", "*apēllotriōmenoi*": "having been alienated/estranged/excluded", "*zōēs*": "life/existence", "*Theou*": "God/deity", "*agnoian*": "ignorance/lack of knowledge", "*ousan*": "being/existing", "*pōrōsin*": "hardness/callousness/blindness", "*kardias*": "heart/inner self/mind" } }

  • 2 Cor 4:11-12
    2 verses
    72%

    11 { "verseID": "2 Corinthians.4.11", "source": "Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.", "text": "*Aei gar hēmeis hoi zōntes eis thanaton paradidometha dia Iēsoun*, that also the *zōē tou Iēsou phanerōthē en tē thnētē sarki hēmōn*.", "grammar": { "*Aei*": "adverb - always/continually", "*gar*": "postpositive conjunction - for/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*hoi zōntes*": "present active participle with article, nominative masculine plural - the ones living", "*eis thanaton*": "preposition + accusative - to/unto death", "*paradidometha*": "present passive indicative, 1st person plural - we are delivered/handed over", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus", "*zōē*": "nominative feminine singular - life", "*Iēsou*": "genitive masculine singular - of Jesus", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested", "*thnētē*": "dative feminine singular adjective - mortal", "*sarki*": "dative feminine singular - flesh", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us" }, "variants": { "*Aei*": "always/continually/perpetually", "*zōntes*": "living/alive", "*thanaton*": "death", "*paradidometha*": "delivered/handed over/given up", "*thnētē*": "mortal/subject to death", "*sarki*": "flesh/body/human nature" } }

    12 { "verseID": "2 Corinthians.4.12", "source": "Ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.", "text": "So that *ho men thanatos en hēmin energeitai*, *hē de zōē en hymin*.", "grammar": { "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*thanatos*": "nominative masculine singular - death", "*en hēmin*": "preposition + dative - in us", "*energeitai*": "present middle indicative, 3rd person singular - works/is active", "*de*": "postpositive conjunction - but/and (correlative with *men*)", "*zōē*": "nominative feminine singular - life", "*en hymin*": "preposition + dative - in you" }, "variants": { "*thanatos*": "death", "*energeitai*": "works/is active/operates/is at work", "*zōē*": "life/existence" } }

  • Eph 5:8
    72%

    8 { "verseID": "Ephesians.5.8", "source": "Ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν Κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε:", "text": "*Ēte gar pote skotos*, *nyn de phōs* in *Kyriō*: as *tekna phōtos peripateite*", "grammar": { "*Ēte*": "imperfect, indicative, 2nd plural - you were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly", "*skotos*": "nominative, neuter, singular - darkness", "*nyn*": "adverb - now", "*de*": "conjunction - but/and", "*phōs*": "nominative, neuter, singular - light", "*Kyriō*": "dative, masculine, singular - Lord", "*tekna*": "nominative, neuter, plural - children", "*phōtos*": "genitive, neuter, singular - of light", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]" }, "variants": { "*Ēte*": "you were", "*pote*": "once/formerly/at one time", "*skotos*": "darkness/obscurity", "*phōs*": "light/illumination", "*Kyriō*": "Lord/Master", "*tekna*": "children/offspring", "*peripateite*": "walk/live/conduct yourselves" } }

  • Gen 1:3-4
    2 verses
    72%

    3 { "verseID": "Genesis.1.3", "source": "וַיֹּ֥אמֶר אֱלֹהִ֖ים יְהִ֣י א֑וֹר וַֽיְהִי־אֽוֹר׃", "text": "And *wayyōʾmer* *ʾĕlōhîm* *yĕhî* *ʾôr* and *wayĕhî* *ʾôr*", "grammar": { "*wayyōʾmer*": "verb, qal imperfect consecutive, 3rd person masculine singular - and said/spoke", "*yĕhî*": "verb, qal jussive, 3rd person masculine singular - let there be", "*ʾôr*": "noun, masculine singular - light", "*wayĕhî*": "verb, qal imperfect consecutive, 3rd person masculine singular - and there was" }, "variants": { "*wayyōʾmer*": "and said/and spoke/and commanded", "*yĕhî*": "let there be/may there be", "*ʾôr*": "light/daylight/illumination" } }

    4 { "verseID": "Genesis.1.4", "source": "וַיַּ֧רְא אֱלֹהִ֛ים אֶת־הָא֖וֹר כִּי־ט֑וֹב וַיַּבְדֵּ֣ל אֱלֹהִ֔ים בֵּ֥ין הָא֖וֹר וּבֵ֥ין הַחֹֽשֶׁךְ׃", "text": "And *wayyarʾ* *ʾĕlōhîm* *ʾet*-the *ʾôr* that *ṭôb* and *wayyabdēl* *ʾĕlōhîm* between the *ʾôr* and between the *ḥōšek*", "grammar": { "*wayyarʾ*": "verb, qal imperfect consecutive, 3rd person masculine singular - and saw", "*ʾet*": "direct object marker", "*kî*": "conjunction - that/because", "*ṭôb*": "adjective, masculine singular - good", "*wayyabdēl*": "verb, hiphil imperfect consecutive, 3rd person masculine singular - and separated/divided", "*bên*": "preposition - between" }, "variants": { "*wayyarʾ*": "and saw/and perceived/and observed", "*ṭôb*": "good/pleasant/beneficial/appropriate", "*wayyabdēl*": "and separated/and divided/and distinguished", "*ḥōšek*": "darkness/obscurity" } }

  • Isa 60:1
    72%

    1 { "verseID": "Isaiah.60.1", "source": "ק֥וּמִי א֖וֹרִי כִּ֣י בָ֣א אוֹרֵ֑ךְ וּכְב֥וֹד יְהוָ֖ה עָלַ֥יִךְ זָרָֽח׃", "text": "*qûmî* *ʾôrî* *kî* *bāʾ* *ʾôrēk* *û-ḵəḇôḏ* *YHWH* *ʿālayik* *zārāḥ*", "grammar": { "*qûmî*": "imperative, feminine singular - rise/arise", "*ʾôrî*": "imperative, feminine singular - shine/be bright", "*kî*": "conjunction - for/because", "*bāʾ*": "perfect, 3rd masculine singular - has come", "*ʾôrēk*": "noun, masculine singular construct with 2nd feminine singular suffix - your light", "*û-ḵəḇôḏ*": "conjunction + noun, masculine singular construct - and glory of", "*YHWH*": "divine name, proper noun", "*ʿālayik*": "preposition with 2nd feminine singular suffix - upon you", "*zārāḥ*": "perfect, 3rd masculine singular - has risen/shone" }, "variants": { "*qûmî*": "arise/stand up/get up", "*ʾôrî*": "shine/become light/be illuminated", "*kî*": "because/for/when/that", "*bāʾ*": "has come/has arrived/has entered", "*ʾôr*": "light/daylight/brightness/enlightenment", "*kəḇôḏ*": "glory/honor/splendor/abundance", "*zārāḥ*": "has risen/has shone/has appeared/has dawned" } }

  • 2 Cor 5:12
    72%

    12 { "verseID": "2 Corinthians.5.12", "source": "Οὐ γὰρ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους, καὶ οὐ καρδίᾳ.", "text": "Not *gar* *palin* ourselves we *synistanomen* to you, *alla* *aphormēn* *didontes* to you of *kauchēmatos* on behalf of us, so that you might *echēte* *pros* those in *prosōpō* *kauchōmenous*, *kai* not in *kardia*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*palin*": "adverb - again/once more", "*synistanomen*": "present active indicative, 1st person plural - we commend/recommend", "*alla*": "conjunction - but/rather", "*aphormēn*": "noun, accusative feminine singular - opportunity/occasion/starting point", "*didontes*": "present active participle, nominative masculine plural - giving", "*kauchēmatos*": "noun, genitive neuter singular - boasting/ground for boasting", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "*pros*": "preposition + accusative - toward/against", "*prosōpō*": "noun, dative neuter singular - face/appearance", "*kauchōmenous*": "present middle participle, accusative masculine plural - boasting/glorying", "*kai*": "conjunction - and/also", "*kardia*": "noun, dative feminine singular - heart" }, "variants": { "*palin*": "again/once more/further", "*synistanomen*": "we commend/recommend/introduce", "*aphormēn*": "opportunity/occasion/starting point/basis", "*didontes*": "giving/providing/offering", "*kauchēmatos*": "boasting/ground for boasting/pride", "*prosōpō*": "face/appearance/outward show", "*kauchōmenous*": "boasting/glorying/taking pride", "*kardia*": "heart/inner being/mind" } }

  • 2 Cor 1:4
    72%

    4 { "verseID": "2 Corinthians.1.4", "source": "Ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει, διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ Θεοῦ.", "text": "The one *parakalōn* us in all the *thlipsei* of us, for the *dynasthai* us to *parakalein* those in all *thlipsei*, through the *paraklēseōs* by which we are *parakaloumetha* ourselves by the *Theou*.", "grammar": { "*parakalōn*": "present participle, nominative, masculine, singular - comforting/encouraging", "*thlipsei*": "dative, feminine, singular - affliction/trouble", "*dynasthai*": "present infinitive, middle/passive - to be able", "*parakalein*": "present infinitive, active - to comfort/encourage", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are being comforted", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*parakalōn*": "comforting/encouraging/exhorting/consoling", "*thlipsei*": "affliction/trouble/distress/suffering", "*paraklēseōs*": "comfort/consolation/encouragement" } }

  • John 1:9
    71%

    9 { "verseID": "John.1.9", "source": "Ἦν τὸ Φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.", "text": "*Ēn* the *Phōs* the *alēthinon*, which *phōtizei panta anthrōpon erchomenon* into the *kosmon*.", "grammar": { "*Ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Phōs*": "nominative neuter singular - Light", "*alēthinon*": "nominative neuter singular - true/genuine/real", "*phōtizei*": "present active indicative 3rd person singular of *phōtizō* - gives light to/illuminates", "*panta*": "accusative masculine singular - every", "*anthrōpon*": "accusative masculine singular - man/human", "*erchomenon*": "present middle/passive participle, accusative masculine singular or nominative neuter singular of *erchomai* - coming", "*kosmon*": "accusative masculine singular - world" }, "variants": { "*alēthinon*": "true/genuine/real/authentic", "*phōtizei*": "illuminates/enlightens/gives light to", "*erchomenon*": "coming (can modify either light or man, grammatically ambiguous)", "*kosmon*": "world/universe/ordered system" } }

  • 2 Cor 4:14
    71%

    14 { "verseID": "2 Corinthians.4.14", "source": "Εἰδότες ὅτι ὁ ἐγείρας τὸν Κύριον Ἰησοῦν καὶ ἡμᾶς διὰ Ἰησοῦ ἐγερεῖ, καὶ παραστήσει σὺν ὑμῖν.", "text": "*Eidotes hoti ho egeiras ton Kyrion Iēsoun* and us *dia Iēsou egerei*, and *parastēsei syn hymin*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing", "*hoti*": "conjunction - that", "*ho egeiras*": "aorist active participle with article, nominative masculine singular - the one who raised", "*Kyrion*": "accusative masculine singular - Lord", "*Iēsoun*": "accusative masculine singular - Jesus", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive masculine singular - Jesus", "*egerei*": "future active indicative, 3rd person singular - will raise", "*parastēsei*": "future active indicative, 3rd person singular - will present/bring", "*syn*": "preposition + dative - with", "*hymin*": "dative, 2nd person plural pronoun - you" }, "variants": { "*Eidotes*": "knowing/being aware", "*egeiras*": "having raised/resurrected", "*egerei*": "will raise/resurrect", "*parastēsei*": "will present/bring/place beside" } }

  • 2 Cor 3:2-4
    3 verses
    71%

    2 { "verseID": "2 Corinthians.3.2", "source": "Ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων:", "text": "The *epistolē* of us you *este* *eggegrammene* in the *kardiais* of us, *ginōskomenē* and *anaginōskomenē* by all *anthrōpōn*:", "grammar": { "*epistolē*": "noun, nominative singular feminine - letter/epistle", "*este*": "present active indicative, 2nd person plural - you are", "*eggegrammene*": "perfect passive participle, nominative singular feminine - having been written/inscribed", "*kardiais*": "noun, dative plural feminine - hearts", "*ginōskomenē*": "present passive participle, nominative singular feminine - being known", "*anaginōskomenē*": "present passive participle, nominative singular feminine - being read", "*anthrōpōn*": "noun, genitive plural masculine - of men/people" }, "variants": { "*epistolē*": "letter/epistle/written message", "*eggegrammene*": "inscribed/written/engraved", "*kardiais*": "hearts/inner selves/minds", "*ginōskomenē*": "known/recognized/understood", "*anaginōskomenē*": "read/read aloud/recited", "*anthrōpōn*": "people/men/human beings" } }

    3 { "verseID": "2 Corinthians.3.3", "source": "Φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφʼ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι, ἀλλὰ Πνεύματι Θεοῦ ζωντος· οὐκ ἐν πλαξὶν λιθίναις, ἀλλʼ ἐν πλαξὶν καρδίας σαρκίναις.", "text": "*Phaneroumenoi* that *este* *epistolē* *Christou* *diakonētheisa* by us, *eggegrammene* not *melani*, but *Pneumati* *Theou* *zōntos*; not in *plaxin lithynais*, but in *plaxin kardias sarkynais*.", "grammar": { "*Phaneroumenoi*": "present passive participle, nominative plural masculine - being manifested/revealed", "*este*": "present active indicative, 2nd person plural - you are", "*epistolē*": "noun, nominative singular feminine - letter/epistle", "*Christou*": "noun, genitive singular masculine - of Christ", "*diakonētheisa*": "aorist passive participle, nominative singular feminine - having been ministered/served", "*eggegrammene*": "perfect passive participle, nominative singular feminine - having been written/inscribed", "*melani*": "noun, dative singular neuter - with ink", "*Pneumati*": "noun, dative singular neuter - with/by Spirit", "*Theou*": "noun, genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living", "*plaxin*": "noun, dative plural feminine - tablets/plates", "*lithynais*": "adjective, dative plural feminine - stone/made of stone", "*plaxin*": "noun, dative plural feminine - tablets/plates", "*kardias*": "noun, genitive singular feminine - of heart", "*sarkynais*": "adjective, dative plural feminine - fleshly/of flesh" }, "variants": { "*Phaneroumenoi*": "being made manifest/revealed/shown", "*epistolē*": "letter/epistle/written message", "*diakonētheisa*": "served/ministered to/attended to", "*eggegrammene*": "inscribed/written/engraved", "*melani*": "ink/black substance", "*Pneumati*": "Spirit/breath/wind", "*zōntos*": "living/alive/active", "*plaxin*": "tablets/plates/flat surfaces", "*lithynais*": "of stone/stony/made of stone", "*kardias*": "heart/mind/inner being", "*sarkynais*": "fleshly/of flesh/human" } }

    4 { "verseID": "2 Corinthians.3.4", "source": "Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν:", "text": "*Pepoithēsin* *de* such *echomen* through the *Christou* *pros* the *Theon*:", "grammar": { "*Pepoithēsin*": "noun, accusative singular feminine - trust/confidence", "*de*": "conjunction - and/but/now", "*echomen*": "present active indicative, 1st person plural - we have", "*Christou*": "noun, genitive singular masculine - of Christ", "*pros*": "preposition + accusative - toward/to", "*Theon*": "noun, accusative singular masculine - God" }, "variants": { "*Pepoithēsin*": "confidence/trust/reliance", "*de*": "and/but/now/however", "*echomen*": "have/hold/possess", "*pros*": "toward/to/with respect to" } }

  • 2 Thess 1:12
    71%

    12 { "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }

  • Matt 4:16
    71%

    16 { "verseID": "Matthew.4.16", "source": "Ὁ λαὸς ὁ καθήμενος ἐν σκότει εἶδεν φῶς μέγα· καὶ τοῖς καθημένοις ἐν χώρᾳ καὶ σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς.", "text": "The *laos ho kathēmenos* in *skotei eiden phōs mega*; and to the ones *kathēmenois* in *chōra* and *skia thanatou phōs aneteilen autois*.", "grammar": { "*laos*": "nominative, masculine, singular - people", "*ho kathēmenos*": "present middle participle, nominative, masculine, singular - the one sitting/dwelling", "*skotei*": "dative, neuter, singular - darkness [object of preposition]", "*eiden*": "aorist active, 3rd singular - saw", "*phōs*": "accusative, neuter, singular - light", "*mega*": "accusative, neuter, singular - great", "*kathēmenois*": "present middle participle, dative, masculine, plural - to the ones sitting/dwelling", "*chōra*": "dative, feminine, singular - region/country [object of preposition]", "*skia*": "dative, feminine, singular - shadow [object of preposition]", "*thanatou*": "genitive, masculine, singular - of death", "*phōs*": "nominative, neuter, singular - light", "*aneteilen*": "aorist active, 3rd singular - rose/dawned", "*autois*": "dative, masculine, plural - to them" }, "variants": { "*laos*": "people/nation/population", "*kathēmenos*": "sitting/dwelling/residing", "*skotei*": "darkness/gloom", "*eiden*": "saw/perceived", "*phōs*": "light/radiance", "*mega*": "great/large/intense", "*chōra*": "region/country/land", "*skia*": "shadow/shade", "*thanatou*": "of death/mortality", "*aneteilen*": "rose/dawned/shone forth" } }

  • Gen 1:17
    71%

    17 { "verseID": "Genesis.1.17", "source": "וַיִּתֵּ֥ן אֹתָ֛ם אֱלֹהִ֖ים בִּרְקִ֣יעַ הַשָּׁמָ֑יִם לְהָאִ֖יר עַל־הָאָֽרֶץ׃", "text": "And *wayyittēn* *ʾōtām* *ʾĕlōhîm* in *rĕqîaʿ* the *šāmayim* to *hāʾîr* upon the *ʾāreṣ*", "grammar": { "*wayyittēn*": "verb, qal imperfect consecutive, 3rd person masculine singular - and placed/set", "*ʾōtām*": "direct object marker + 3rd person masculine plural suffix - them" }, "variants": { "*wayyittēn*": "and placed/and set/and put/and established" } }

  • Eph 5:13-14
    2 verses
    71%

    13 { "verseID": "Ephesians.5.13", "source": "Τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται: πᾶν γάρ τό φανερούμενον φῶς ἐστίν.", "text": "But the *panta elegchomena* by the *phōtos phaneroutai*: *pan gar* the *phaneroumenon phōs estin*", "grammar": { "*de*": "conjunction - but/and", "*panta*": "accusative, neuter, plural - all things", "*elegchomena*": "present participle, passive, nominative, neuter, plural - being exposed/reproved", "*phōtos*": "genitive, neuter, singular - of light", "*phaneroutai*": "present, passive, indicative, 3rd singular - is made manifest/revealed", "*pan*": "nominative, neuter, singular - everything/all", "*gar*": "conjunction - for/because", "*phaneroumenon*": "present participle, passive, nominative, neuter, singular - being manifested/revealed", "*phōs*": "nominative, neuter, singular - light", "*estin*": "present, indicative, 3rd singular - is" }, "variants": { "*panta*": "all things/everything", "*elegchomena*": "being exposed/reproved/convicted", "*phōtos*": "light/illumination", "*phaneroutai*": "is made manifest/revealed/brought to light", "*phaneroumenon*": "being manifested/revealed/brought to light", "*phōs*": "light/illumination" } }

    14 { "verseID": "Ephesians.5.14", "source": "Διὸ λέγει, Ἔγειραι ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός.", "text": "*Dio legei*, *Egeirai* the *katheudōn*, and *anasta* from the *nekrōn*, and *epiphausei* to you the *Christos*", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*Egeirai*": "aorist imperative, middle, 2nd singular - awake/arise [command]", "*katheudōn*": "present participle, active, nominative, masculine, singular - sleeping one", "*anasta*": "aorist imperative, active, 2nd singular - rise up/stand up [command]", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*epiphausei*": "future, active, indicative, 3rd singular - will shine upon", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Dio*": "therefore/wherefore/for this reason", "*legei*": "says/speaks/it says", "*Egeirai*": "awake/arise", "*katheudōn*": "sleeping one/sleeper", "*anasta*": "rise up/stand up", "*nekrōn*": "dead ones/dead", "*epiphausei*": "will shine upon/will give light to", "*Christos*": "Christ/Anointed One" } }

  • Matt 17:2
    71%

    2 { "verseID": "Matthew.17.2", "source": "Καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν: καὶ ἔλαμψεν τὸ πρόσωπον αὐτοῦ ὡς ὁ ἥλιος, τὰ δὲ ἱμάτια αὐτοῦ ἐγένετο λευκὰ ὡς τὸ φῶς.", "text": "And *metemorphōthē* *emprosthen* of them: and *elampsen* the *prosōpon* of him as the *hēlios*, the *de* *himatia* of him *egeneto* *leuka* as the *phōs*.", "grammar": { "*metemorphōthē*": "aorist, passive, indicative, 3rd singular - was transformed", "*emprosthen*": "preposition with genitive - before/in front of", "*elampsen*": "aorist, active, indicative, 3rd singular - shone/became bright", "*prosōpon*": "nominative, neuter, singular - face", "*hēlios*": "nominative, masculine, singular - sun", "*de*": "postpositive conjunction - and/but", "*himatia*": "nominative, neuter, plural - garments/clothes", "*egeneto*": "aorist, middle, indicative, 3rd singular - became", "*leuka*": "nominative, neuter, plural - white", "*phōs*": "nominative, neuter, singular - light" }, "variants": { "*metemorphōthē*": "was transformed/transfigured/changed form", "*prosōpon*": "face/countenance/presence", "*himatia*": "garments/clothes/outer garments", "*leuka*": "white/bright/radiant" } }

  • 1 Thess 1:5
    71%

    5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }

  • Ps 36:9
    70%

    9 { "verseID": "Psalms.36.9", "source": "יִ֭רְוִיֻן מִדֶּ֣שֶׁן בֵּיתֶ֑ךָ וְנַ֖חַל עֲדָנֶ֣יךָ תַשְׁקֵֽם׃", "text": "*yirwᵊyun* from-*dešen* *bêteḵā* and-*naḥal* *ʿădāneḵā* *tašqēm*", "grammar": { "*yirwᵊyun*": "qal imperfect, 3rd person masculine plural - they are satisfied/drink abundantly", "*dešen*": "masculine, singular with prefixed preposition מִן (from) - from abundance/fatness", "*bêteḵā*": "masculine, singular with 2nd person masculine singular suffix (your) - your house", "*naḥal*": "masculine, singular with prefixed conjunction וְ (and) - and stream/river", "*ʿădāneḵā*": "masculine, plural with 2nd person masculine singular suffix (your) - your delights", "*tašqēm*": "hiphil imperfect, 2nd person masculine singular with 3rd person masculine plural suffix (them) - you cause them to drink" }, "variants": { "*yirwᵊyun*": "they are satisfied/drink abundantly/filled", "*dešen*": "abundance/fatness/richness", "*bêteḵā*": "your house/dwelling", "*naḥal*": "stream/river/wadi", "*ʿădāneḵā*": "your delights/pleasures", "*tašqēm*": "you give them to drink/water them/provide drink" } }

  • Acts 22:6
    70%

    6 { "verseID": "Acts.22.6", "source": "Ἐγένετο δέ, μοι πορευομένῳ καὶ ἐγγίζοντι τῇ Δαμασκῷ, περὶ μεσημβρίαν, ἐξαίφνης ἐκ τοῦ οὐρανοῦ περιαστράψαι φῶς ἱκανὸν περὶ ἐμέ.", "text": "*Egeneto* *de*, to me *poreuomenō* and *eggizonti* *tē Damaskō*, about *mesēmbrian*, *exaiphnēs* from the *ouranou periastrapsai phōs hikanon peri* me.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*poreuomenō*": "present middle participle, dative, masculine, singular - journeying/traveling", "*eggizonti*": "present active participle, dative, masculine, singular - approaching/coming near", "*tē Damaskō*": "dative, feminine, singular - Damascus (city name)", "*mesēmbrian*": "accusative, feminine, singular - midday/noon", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*periastrapsai*": "aorist active infinitive - to flash around/shine around", "*phōs*": "nominative, neuter, singular - light", "*hikanon*": "accusative, neuter, singular - sufficient/considerable", "*peri*": "preposition + accusative - around/about" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*poreuomenō*": "journeying/traveling/going", "*eggizonti*": "approaching/drawing near to/coming close to", "*mesēmbrian*": "midday/noon/middle of the day", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*periastrapsai*": "to flash around/shine around/flash all around", "*phōs hikanon*": "great light/sufficient light/intense light" } }

  • 1 Cor 2:7
    70%

    7 { "verseID": "1 Corinthians.2.7", "source": "Ἀλλὰ λαλοῦμεν σοφίαν Θεοῦ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν:", "text": "But (*alla*) we *laloumen* *sophian* of *Theou* in *mystēriō*, the *apokekrymmenēn*, which (*hēn*) *proōrisen* the *Theos* before (*pro*) the *aiōnōn* for (*eis*) *doxan* of us:", "grammar": { "*alla*": "adversative conjunction - but/rather", "*laloumen*": "present active indicative, 1st person plural - we speak", "*sophian*": "accusative feminine singular - wisdom", "*Theou*": "genitive masculine singular - of God", "*mystēriō*": "dative neuter singular - mystery/secret", "*apokekrymmenēn*": "perfect passive participle, accusative feminine singular - having been hidden", "*hēn*": "relative pronoun, accusative feminine singular - which", "*proōrisen*": "aorist active indicative, 3rd person singular - predetermined/foreordained", "*Theos*": "nominative masculine singular - God", "*pro*": "preposition with genitive - before", "*aiōnōn*": "genitive masculine plural - ages/eras", "*eis*": "preposition with accusative - for/unto", "*doxan*": "accusative feminine singular - glory" }, "variants": { "*laloumen*": "speak/say/tell", "*sophian*": "wisdom/skill/intelligence", "*mystēriō*": "mystery/secret/hidden truth", "*apokekrymmenēn*": "hidden/concealed/kept secret", "*proōrisen*": "predetermined/foreordained/predestined", "*aiōnōn*": "ages/eras/worlds/eternities", "*doxan*": "glory/honor/splendor" } }

  • 2 Pet 1:16
    70%

    16 { "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } }