Ephesians 5:13

biblecontext

{ "verseID": "Ephesians.5.13", "source": "Τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται: πᾶν γάρ τό φανερούμενον φῶς ἐστίν.", "text": "But the *panta elegchomena* by the *phōtos phaneroutai*: *pan gar* the *phaneroumenon phōs estin*", "grammar": { "*de*": "conjunction - but/and", "*panta*": "accusative, neuter, plural - all things", "*elegchomena*": "present participle, passive, nominative, neuter, plural - being exposed/reproved", "*phōtos*": "genitive, neuter, singular - of light", "*phaneroutai*": "present, passive, indicative, 3rd singular - is made manifest/revealed", "*pan*": "nominative, neuter, singular - everything/all", "*gar*": "conjunction - for/because", "*phaneroumenon*": "present participle, passive, nominative, neuter, singular - being manifested/revealed", "*phōs*": "nominative, neuter, singular - light", "*estin*": "present, indicative, 3rd singular - is" }, "variants": { "*panta*": "all things/everything", "*elegchomena*": "being exposed/reproved/convicted", "*phōtos*": "light/illumination", "*phaneroutai*": "is made manifest/revealed/brought to light", "*phaneroumenon*": "being manifested/revealed/brought to light", "*phōs*": "light/illumination" } }

Additional Resources

Other Translations

Referenced Verses

  • John 3:20-21 : 20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } } 21 { "verseID": "John.3.21", "source": "Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.", "text": "But the one *poiōn tēn alētheian erchetai pros to phōs*, so that *phanerōthē autou ta erga, hoti en Theō estin eirgasmena*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*poiōn*": "present participle, nominative, masculine, singular - doing", "*alētheian*": "accusative, feminine, singular - truth", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*phōs*": "accusative, neuter, singular - light", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist, passive, subjunctive, 3rd singular - might be manifested", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*erga*": "nominative, neuter, plural - works/deeds", "*hoti*": "conjunction - that/because", "*en*": "preposition + dative - in", "*Theō*": "dative, masculine, singular - God", "*estin eirgasmena*": "perfect, passive, participle, nominative, neuter, plural - have been worked/done" }, "variants": { "*poiōn tēn alētheian*": "doing the truth/practicing truth/living truthfully", "*phanerōthē*": "might be manifested/shown/revealed", "*eirgasmena*": "worked/performed/done/accomplished" } }
  • Hos 2:10 : 10 { "verseID": "Hosea.2.10", "source": "‫וְהִיא֙ לֹ֣א יָֽדְעָ֔ה כִּ֤י אָֽנֹכִי֙ נָתַ֣תִּי לָ֔הּ הַדָּגָ֖ן וְהַתִּיר֣וֹשׁ וְהַיִּצְהָ֑ר וְכֶ֨סֶף הִרְבֵּ֥יתִי לָ֛הּ וְזָהָ֖ב עָשׂ֥וּ לַבָּֽעַל׃‬", "text": "And *hîʾ* not *yādəʿāh* that *ʾānōkî* *nātattî* to-her the-*dāgān* and the-*tîrôš* and the-*yiṣhār*, and *kesep* *hirbêtî* to-her and *zāhāb* *ʿāśû* for-the-*baʿal*.", "grammar": { "*hîʾ*": "independent personal pronoun, 3rd singular, feminine - she", "*yādəʿāh*": "qal perfect, 3rd singular, feminine - she knew", "*ʾānōkî*": "independent personal pronoun, 1st singular - I", "*nātattî*": "qal perfect, 1st singular - I gave", "*dāgān*": "noun, masculine, singular - grain", "*tîrôš*": "noun, masculine, singular - new wine", "*yiṣhār*": "noun, masculine, singular - fresh oil", "*kesep*": "noun, masculine, singular - silver", "*hirbêtî*": "hiphil perfect, 1st singular - I multiplied", "*zāhāb*": "noun, masculine, singular - gold", "*ʿāśû*": "qal perfect, 3rd plural - they made/did", "*baʿal*": "noun, masculine, singular - Baal" }, "variants": { "*yādəʿāh*": "she knew/recognized/acknowledged", "*nātattî*": "I gave/provided/supplied", "*dāgān*": "grain/corn/cereal", "*tîrôš*": "new wine/must", "*yiṣhār*": "fresh oil/olive oil", "*kesep*": "silver/money", "*hirbêtî*": "I multiplied/increased/made abundant", "*zāhāb*": "gold/golden objects", "*ʿāśû*": "they made/fashioned/used", "*baʿal*": "Baal/master/false god" } }
  • Hos 7:1 : 1 { "verseID": "Hosea.7.1", "source": "כְּרָפְאִ֣י לְיִשְׂרָאֵ֗ל וְנִגְלָ֞ה עֲוֺ֤ן אֶפְרַ֙יִם֙ וְרָע֣וֹת שֹֽׁמְר֔וֹן כִּ֥י פָעֲל֖וּ שָׁ֑קֶר וְגַנָּ֣ב יָב֔וֹא פָּשַׁ֥ט גְּד֖וּד בַּחֽוּץ׃", "text": "While *rāpāʾ* to *yiśrāʾēl*, *wə*-*niglâ* *ʿăwōn* *ʾep̄rayim* *wə*-*rāʿôt* *šōmərôn* for they *pāʿălû* *šāqer*, and *gannāḇ* *yāḇôʾ*, *pāšaṭ* *gəḏûḏ* in the *ḥûṣ*.", "grammar": { "*rāpāʾ*": "infinitive construct with 1st person singular suffix - my healing/when I would heal", "*yiśrāʾēl*": "proper noun with prefix *lə* - to/for Israel", "*wə*-*niglâ*": "conjunction + niphal perfect 3rd masculine singular - and is revealed/exposed", "*ʿăwōn*": "noun, masculine singular construct - iniquity/guilt of", "*ʾep̄rayim*": "proper noun - Ephraim (northern kingdom)", "*wə*-*rāʿôt*": "conjunction + noun, feminine plural construct - and evils/wickedness of", "*šōmərôn*": "proper noun - Samaria (capital of northern kingdom)", "*pāʿălû*": "qal perfect 3rd plural - they have practiced/done", "*šāqer*": "noun, masculine singular - falsehood/deception", "*gannāḇ*": "noun, masculine singular - thief", "*yāḇôʾ*": "qal imperfect 3rd masculine singular - he comes/enters", "*pāšaṭ*": "qal perfect 3rd masculine singular - he strips/raids", "*gəḏûḏ*": "noun, masculine singular - band/troop/raiding party", "*ḥûṣ*": "noun, masculine singular with prefix *ba* - in the outside/street" }, "variants": { "*rāpāʾ*": "heal/cure/restore", "*niglâ*": "revealed/uncovered/exposed", "*ʿăwōn*": "iniquity/guilt/punishment", "*pāʿălû*": "worked/practiced/committed", "*šāqer*": "falsehood/deception/lie", "*pāšaṭ*": "strips/raids/spreads out", "*gəḏûḏ*": "troop/band/raiding party" } }
  • Mic 7:9 : 9 { "verseID": "Micah.7.9", "source": "זַ֤עַף יְהוָה֙ אֶשָּׂ֔א כִּ֥י חָטָ֖אתִי ל֑וֹ עַד֩ אֲשֶׁ֨ר יָרִ֤יב רִיבִי֙ וְעָשָׂ֣ה מִשְׁפָּטִ֔י יוֹצִיאֵ֣נִי לָא֔וֹר אֶרְאֶ֖ה בְּצִדְקָתֽוֹ׃", "text": "*Zaʿap* *YHWH* *ʾeśśāʾ*, for *ḥāṭāʾtî* to him, until *ʾăšer* *yārîb* my *rîbî* and *ʿāśāh* my *mišpāṭî*; he *yôṣîʾēnî* to the-*ʾôr*, *ʾerʾeh* in-his *ṣidqātô*.", "grammar": { "*zaʿap*": "masculine singular construct noun - indignation/rage of", "*YHWH*": "divine name - Yahweh/the LORD", "*ʾeśśāʾ*": "Qal imperfect, 1st person singular - I will bear", "*kî*": "conjunction - for/because", "*ḥāṭāʾtî*": "Qal perfect, 1st person singular - I have sinned", "*lô*": "preposition with 3rd person masculine singular suffix - against him", "*ʿad*": "preposition - until", "*ʾăšer*": "relative pronoun - which/that", "*yārîb*": "Qal imperfect, 3rd person masculine singular - he pleads/contends", "*rîbî*": "masculine singular noun with 1st person singular suffix - my case/cause", "*wə*": "conjunction - and", "*ʿāśāh*": "Qal perfect, 3rd person masculine singular - he executes/performs", "*mišpāṭî*": "masculine singular noun with 1st person singular suffix - my justice/judgment", "*yôṣîʾēnî*": "Hiphil imperfect, 3rd person masculine singular with 1st person singular suffix - he will bring me out", "*lā-ʾôr*": "preposition + definite article + masculine singular noun - to the light", "*ʾerʾeh*": "Qal imperfect, 1st person singular - I will see", "*bə-ṣidqātô*": "preposition + feminine singular noun with 3rd person masculine singular suffix - in his righteousness" }, "variants": { "*zaʿap*": "indignation/rage/anger/wrath", "*ʾeśśāʾ*": "I will bear/endure/carry", "*ḥāṭāʾtî*": "I have sinned/offended/done wrong", "*yārîb rîbî*": "he will plead my case/contend for my cause/defend my right", "*ʿāśāh mišpāṭî*": "he executes my justice/performs my judgment", "*yôṣîʾēnî*": "he will bring me out/lead me forth", "*ṣidqātô*": "his righteousness/justice/vindication" } }
  • 1 Cor 4:5 : 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
  • Heb 1:13 : 13 { "verseID": "Hebrews.1.13", "source": "Πρὸς τίνα δὲ τῶν ἀγγέλων εἴρηκέν ποτε, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;", "text": "To which *de* of the *angelōn* has he *eirēken* *pote*, *Kathou* at *dexiōn* of me, until *an* I *thō* the *echthrous* of you *hypopodion* of the *podōn* of you?", "grammar": { "*Pros*": "preposition + accusative - to", "*tina*": "interrogative pronoun, accusative, masculine, singular - which/what", "*de*": "conjunction - but/and/now", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*eirēken*": "perfect active indicative, 3rd singular - has said", "*pote*": "temporal adverb - ever/at any time", "*Kathou*": "present middle imperative, 2nd singular - sit", "*ek*": "preposition + genitive - at/from", "*dexiōn*": "genitive, feminine, plural - right hand", "*heōs*": "conjunction - until", "*an*": "contingency particle - ever/would", "*thō*": "aorist active subjunctive, 1st singular - I might place/put", "*echthrous*": "accusative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*eirēken*": "has said/has spoken/has declared", "*Kathou*": "sit/be seated", "*thō*": "I might place/I might make/I might put", "*hypopodion*": "footstool/under the feet" } }
  • Lam 2:14 : 14 { "verseID": "Lamentations.2.14", "source": "נְבִיאַ֗יִךְ חָ֤זוּ לָךְ֙ שָׁ֣וְא וְתָפֵ֔ל וְלֹֽא־גִלּ֥וּ עַל־עֲוֺנֵ֖ךְ לְהָשִׁ֣יב *שביתך **שְׁבוּתֵ֑ךְ וַיֶּ֣חֱזוּ לָ֔ךְ מַשְׂא֥וֹת שָׁ֖וְא וּמַדּוּחִֽים׃", "text": "*nəḇîʾayiḵ* *ḥāzû* for-you *šāwəʾ* and-*tāp̄ēl* and-not-*gillû* on-*ʿăwōnēḵ* to-*hāšîḇ* *šəḇûṯēḵ* and-*wayyeḥĕzû* for-you *maśʾôṯ* *šāwəʾ* and-*maddûḥîm*", "grammar": { "*nəḇîʾayiḵ*": "noun, masculine plural + 2nd feminine singular suffix - your prophets", "*ḥāzû*": "qal perfect, 3rd common plural - they have seen", "*lāḵ*": "preposition + 2nd feminine singular suffix - for you", "*šāwəʾ*": "noun, masculine singular - vanity/falsehood", "*wəṯāp̄ēl*": "conjunction + noun, masculine singular - and folly/tastelessness", "*wəlōʾ-gillû*": "conjunction + negative particle + piel perfect, 3rd common plural - and they have not uncovered", "*ʿal-ʿăwōnēḵ*": "preposition + noun, masculine singular + 2nd feminine singular suffix - concerning your iniquity", "*ləhāšîḇ*": "preposition + hiphil infinitive construct - to turn back/restore", "*šəḇûṯēḵ*": "noun, feminine singular + 2nd feminine singular suffix - your captivity", "*wayyeḥĕzû*": "conjunction + qal imperfect, 3rd masculine plural - and they have seen", "*lāḵ*": "preposition + 2nd feminine singular suffix - for you", "*maśʾôṯ*": "noun, feminine plural construct - oracles/burdens of", "*šāwəʾ*": "noun, masculine singular - falsehood", "*ûmaddûḥîm*": "conjunction + noun, masculine plural - and deceit/seductions" }, "variants": { "*nəḇîʾayiḵ*": "prophets/seers", "*ḥāzû*": "see/perceive/prophesy", "*šāwəʾ*": "vanity/emptiness/falsehood/worthlessness", "*tāp̄ēl*": "whitewash/plaster/tasteless/unseasoned", "*gillû*": "uncover/reveal/expose", "*ʿăwōnēḵ*": "iniquity/guilt/punishment", "*hāšîḇ*": "turn back/restore/bring back", "*šəḇûṯēḵ*": "captivity/fortunes/restoration", "*maśʾôṯ*": "burdens/oracles/utterances", "*maddûḥîm*": "enticements/deceptions/seductions" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 8:16-17
    2 verses
    80%

    16{ "verseID": "Luke.8.16", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, καλύπτει αὐτὸν σκεύει, ἢ ὑποκάτω κλίνης τίθησιν· ἀλλʼ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς.", "text": "But *oudeis*, *lychnon hapsas*, *kalyptei* it with *skeuei*, or *hypokatō klinēs tithēsin*; but *epi lychnias epitithēsin*, that those *eisporeuomenoi blepōsin to phōs*.", "grammar": { "*oudeis*": "nominative, masculine singular - no one", "*lychnon*": "accusative, masculine singular - lamp", "*hapsas*": "aorist participle, masculine nominative singular - having lit", "*kalyptei*": "present, 3rd singular - covers", "*skeuei*": "dative, neuter singular - vessel/container", "*hypokatō*": "preposition - underneath/under", "*klinēs*": "genitive, feminine singular - of bed", "*tithēsin*": "present, 3rd singular - puts/places", "*epi*": "preposition + genitive - on/upon", "*lychnias*": "genitive, feminine singular - of lampstand", "*epitithēsin*": "present, 3rd singular - places upon/sets on", "*eisporeuomenoi*": "present participle, masculine nominative plural - entering/going in", "*blepōsin*": "present subjunctive, 3rd plural - they might see", "*phōs*": "accusative, neuter singular - light" }, "variants": { "*oudeis*": "no one/nobody", "*lychnon*": "lamp/light", "*hapsas*": "having lit/after lighting", "*kalyptei*": "covers/conceals/hides", "*skeuei*": "vessel/container/jar", "*hypokatō*": "underneath/under/beneath", "*klinēs*": "bed/couch", "*tithēsin*": "puts/places/sets", "*lychnias*": "lampstand/lamp-holder", "*epitithēsin*": "places on/puts on/sets upon", "*eisporeuomenoi*": "entering/coming in/going in", "*phōs*": "light/radiance/illumination" } }

    17{ "verseID": "Luke.8.17", "source": "Οὐ γάρ ἐστιν κρυπτόν, ὃ οὐ φανερὸν γενήσεται· οὐδὲ ἀπόκρυφον, ὃ οὐ γνωσθήσεται καὶ εἰς φανερὸν ἔλθῃ.", "text": "For not *estin krypton*, which not *phaneron genēsetai*; neither *apokryphon*, which not *gnōsthēsetai* and *eis phaneron elthē*.", "grammar": { "*estin*": "present, 3rd singular - is", "*krypton*": "nominative, neuter singular - hidden/secret", "*phaneron*": "nominative, neuter singular - manifest/evident", "*genēsetai*": "future, 3rd singular - will become", "*apokryphon*": "nominative, neuter singular - hidden/concealed", "*gnōsthēsetai*": "future passive, 3rd singular - will be known", "*eis*": "preposition + accusative - into/to", "*phaneron*": "accusative, neuter singular - manifest/evident", "*elthē*": "aorist subjunctive, 3rd singular - might come" }, "variants": { "*krypton*": "hidden/secret/concealed", "*phaneron*": "manifest/evident/apparent/visible", "*genēsetai*": "will become/will be made", "*apokryphon*": "hidden/concealed/secret", "*gnōsthēsetai*": "will be known/will be recognized/will be discovered", "*elthē*": "might come/should come/would come" } }

  • Eph 5:8-12
    5 verses
    79%

    8{ "verseID": "Ephesians.5.8", "source": "Ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν Κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε:", "text": "*Ēte gar pote skotos*, *nyn de phōs* in *Kyriō*: as *tekna phōtos peripateite*", "grammar": { "*Ēte*": "imperfect, indicative, 2nd plural - you were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly", "*skotos*": "nominative, neuter, singular - darkness", "*nyn*": "adverb - now", "*de*": "conjunction - but/and", "*phōs*": "nominative, neuter, singular - light", "*Kyriō*": "dative, masculine, singular - Lord", "*tekna*": "nominative, neuter, plural - children", "*phōtos*": "genitive, neuter, singular - of light", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]" }, "variants": { "*Ēte*": "you were", "*pote*": "once/formerly/at one time", "*skotos*": "darkness/obscurity", "*phōs*": "light/illumination", "*Kyriō*": "Lord/Master", "*tekna*": "children/offspring", "*peripateite*": "walk/live/conduct yourselves" } }

    9{ "verseID": "Ephesians.5.9", "source": "(Ὁ γὰρ καρπὸς τοῦ Πνεύματος ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ·)", "text": "(The *gar karpos* of the *Pneumatos* [is] in all *agathōsynē* and *dikaiosynē* and *alētheia*)", "grammar": { "*gar*": "conjunction - for/because", "*karpos*": "nominative, masculine, singular - fruit", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pasē*": "dative, feminine, singular - all/every", "*agathōsynē*": "dative, feminine, singular - goodness", "*dikaiosynē*": "dative, feminine, singular - righteousness", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agathōsynē*": "goodness/virtue/generosity", "*dikaiosynē*": "righteousness/justice", "*alētheia*": "truth/reality" } }

    10{ "verseID": "Ephesians.5.10", "source": "Δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ.", "text": "*Dokimazontes* what *estin euareston* to the *Kyriō*", "grammar": { "*Dokimazontes*": "present participle, active, nominative, masculine, plural - proving/testing", "*estin*": "present, indicative, 3rd singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*Dokimazontes*": "proving/testing/discerning/examining", "*euareston*": "well-pleasing/acceptable/approved", "*Kyriō*": "Lord/Master" } }

    11{ "verseID": "Ephesians.5.11", "source": "Καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε.", "text": "And *mē sygkoinōneite* the *ergois* the *akarpois* of the *skotous*, *mallon de* also *elenchete*", "grammar": { "*mē*": "negative particle - not", "*sygkoinōneite*": "present imperative, active, 2nd plural - participate with/take part in [continuous command]", "*ergois*": "dative, neuter, plural - works/deeds", "*akarpois*": "dative, neuter, plural - unfruitful/barren", "*skotous*": "genitive, neuter, singular - of darkness", "*mallon*": "adverb, comparative - rather/instead", "*de*": "conjunction - but/and", "*elenchete*": "present imperative, active, 2nd plural - expose/reprove [continuous command]" }, "variants": { "*sygkoinōneite*": "participate with/have fellowship with/partake in", "*ergois*": "works/deeds/activities", "*akarpois*": "unfruitful/barren/useless", "*skotous*": "darkness/obscurity", "*mallon*": "rather/instead/more", "*elenchete*": "expose/reprove/refute/convict" } }

    12{ "verseID": "Ephesians.5.12", "source": "Τὰ γὰρ κρυφῇ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν.", "text": "The things *gar kryphē ginomena* by *autōn aischron estin* even to *legein*", "grammar": { "*gar*": "conjunction - for/because", "*kryphē*": "adverb - secretly/in secret", "*ginomena*": "present participle, middle/passive, accusative, neuter, plural - being done/happening", "*autōn*": "genitive, masculine, plural - by them", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*estin*": "present, indicative, 3rd singular - is", "*legein*": "present infinitive, active - to speak/tell" }, "variants": { "*kryphē*": "secretly/in secret/privately", "*ginomena*": "being done/happening/taking place", "*aischron*": "shameful/disgraceful/indecent", "*legein*": "to speak/tell/mention" } }

  • 14{ "verseID": "Ephesians.5.14", "source": "Διὸ λέγει, Ἔγειραι ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός.", "text": "*Dio legei*, *Egeirai* the *katheudōn*, and *anasta* from the *nekrōn*, and *epiphausei* to you the *Christos*", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*Egeirai*": "aorist imperative, middle, 2nd singular - awake/arise [command]", "*katheudōn*": "present participle, active, nominative, masculine, singular - sleeping one", "*anasta*": "aorist imperative, active, 2nd singular - rise up/stand up [command]", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*epiphausei*": "future, active, indicative, 3rd singular - will shine upon", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Dio*": "therefore/wherefore/for this reason", "*legei*": "says/speaks/it says", "*Egeirai*": "awake/arise", "*katheudōn*": "sleeping one/sleeper", "*anasta*": "rise up/stand up", "*nekrōn*": "dead ones/dead", "*epiphausei*": "will shine upon/will give light to", "*Christos*": "Christ/Anointed One" } }

  • John 3:19-21
    3 verses
    78%

    19{ "verseID": "John.3.19", "source": "Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.", "text": "*Hautē de estin hē krisis*, that the *phōs elēlythen eis ton kosmon*, and *ēgapēsan hoi anthrōpoi mallon to skotos ē to phōs*, for was *ponēra autōn ta erga*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*de*": "postpositive conjunction - and/but", "*estin*": "present, 3rd singular - is", "*krisis*": "nominative, feminine, singular - judgment", "*hoti*": "conjunction - that/because", "*phōs*": "nominative, neuter, singular - light", "*elēlythen*": "perfect, 3rd singular - has come", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world", "*ēgapēsan*": "aorist, 3rd plural - loved", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*mallon*": "adverb - rather/more", "*skotos*": "accusative, neuter, singular - darkness", "*ē*": "conjunction - than", "*ēn*": "imperfect, 3rd singular - were", "*ponēra*": "nominative, neuter, plural - evil", "*autōn*": "personal pronoun, genitive, masculine, plural - their", "*erga*": "nominative, neuter, plural - works/deeds" }, "variants": { "*krisis*": "judgment/verdict/separation", "*phōs*": "light/illumination [metaphor for revelation/truth]", "*skotos*": "darkness/obscurity [metaphor for evil/ignorance]", "*ponēra*": "evil/wicked/bad/corrupt" } }

    20{ "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } }

    21{ "verseID": "John.3.21", "source": "Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.", "text": "But the one *poiōn tēn alētheian erchetai pros to phōs*, so that *phanerōthē autou ta erga, hoti en Theō estin eirgasmena*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*poiōn*": "present participle, nominative, masculine, singular - doing", "*alētheian*": "accusative, feminine, singular - truth", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*phōs*": "accusative, neuter, singular - light", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist, passive, subjunctive, 3rd singular - might be manifested", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*erga*": "nominative, neuter, plural - works/deeds", "*hoti*": "conjunction - that/because", "*en*": "preposition + dative - in", "*Theō*": "dative, masculine, singular - God", "*estin eirgasmena*": "perfect, passive, participle, nominative, neuter, plural - have been worked/done" }, "variants": { "*poiōn tēn alētheian*": "doing the truth/practicing truth/living truthfully", "*phanerōthē*": "might be manifested/shown/revealed", "*eirgasmena*": "worked/performed/done/accomplished" } }

  • 22{ "verseID": "Mark.4.22", "source": "Οὐ γάρ ἐστιν τί κρυπτόν, ὃ ἐὰν μὴ φανερωθῇ· οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλʼ ἵνα εἰς φανερὸν ἔλθῃ.", "text": "Not *gar estin ti krypton*, which *ean mē phanerōthē*; *oude egeneto apokryphon*, *all' hina eis phaneron elthē*.", "grammar": { "*gar*": "conjunction - for", "*estin*": "present active indicative, 3rd person singular - is", "*ti*": "indefinite pronoun, nominative, neuter, singular - anything", "*krypton*": "nominative, neuter, singular - hidden", "*ean*": "conditional particle - if", "*mē*": "negative particle - not", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be revealed", "*oude*": "conjunction - nor/neither", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*apokryphon*": "nominative, neuter, singular - concealed", "*all'*": "conjunction - but", "*hina*": "conjunction - that/so that", "*eis*": "preposition + accusative - into/to", "*phaneron*": "accusative, neuter, singular - open/manifest", "*elthē*": "aorist active subjunctive, 3rd person singular - might come" }, "variants": { "*krypton*": "hidden/secret/concealed", "*phanerōthē*": "might be revealed/manifested/brought to light", "*apokryphon*": "concealed/secret/hidden", "*phaneron*": "open/manifest/visible", "*elthē*": "might come/come into being" } }

  • 13{ "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }

  • 74%

    33{ "verseID": "Luke.11.33", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, εἰς κρύπτην τίθησιν, οὐδὲ ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.", "text": "And *oudeis*, having *luchnon hapsas*, into *kruptēn tithēsin*, neither under the *modion*, but upon the *luchnian*, so that those *eisporeuomenoi* the *phengos blepōsin*.", "grammar": { "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*luchnon*": "noun, accusative masculine singular - lamp", "*hapsas*": "aorist active participle, nominative masculine singular - having lit/kindled", "*kruptēn*": "noun, accusative feminine singular - hidden place/cellar", "*tithēsin*": "present indicative active, 3rd person singular - puts/places", "*modion*": "noun, accusative masculine singular - measuring basket", "*luchnian*": "noun, accusative feminine singular - lampstand", "*eisporeuomenoi*": "present middle participle, nominative masculine plural - entering/coming in", "*phengos*": "noun, accusative neuter singular - light/radiance", "*blepōsin*": "present subjunctive active, 3rd person plural - might see" }, "variants": { "*oudeis*": "no one/nobody/not one person", "*luchnon*": "lamp/light", "*kruptēn*": "hidden place/cellar/secret room", "*tithēsin*": "puts/places/sets", "*modion*": "measuring basket/bushel measure", "*luchnian*": "lampstand/candlestick", "*phengos*": "light/radiance/gleam" } }

    34{ "verseID": "Luke.11.34", "source": "Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός: ὅταν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.", "text": "The *luchnos* of the *sōmatos* is the *ophthalmos*: when therefore the *ophthalmos* of you *haplous ē*, also whole the *sōma* of you *phōteinon* is; but when *ponēros ē*, also the *sōma* of you *skoteinon*.", "grammar": { "*luchnos*": "noun, nominative masculine singular - lamp", "*sōmatos*": "noun, genitive neuter singular - body", "*ophthalmos*": "noun, nominative masculine singular - eye", "*haplous*": "adjective, nominative masculine singular - single/sound/clear", "*ē*": "present subjunctive active, 3rd person singular - might be", "*sōma*": "noun, nominative neuter singular - body", "*phōteinon*": "adjective, nominative neuter singular - full of light/bright", "*ponēros*": "adjective, nominative masculine singular - evil/bad", "*skoteinon*": "adjective, nominative neuter singular - full of darkness/dark" }, "variants": { "*luchnos*": "lamp/light", "*ophthalmos*": "eye/sight", "*haplous*": "single/clear/healthy/sound/generous", "*phōteinon*": "full of light/bright/illuminated", "*ponēros*": "evil/bad/diseased/unhealthy", "*skoteinon*": "full of darkness/dark/obscure" } }

    35{ "verseID": "Luke.11.35", "source": "Σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.", "text": "*Skopei* therefore lest the *phōs* in you *skotos* is.", "grammar": { "*Skopei*": "present imperative active, 2nd person singular - look/consider/watch", "*phōs*": "noun, nominative neuter singular - light", "*skotos*": "noun, nominative neuter singular - darkness" }, "variants": { "*Skopei*": "look/consider/watch out/take heed", "*phōs*": "light/illumination", "*skotos*": "darkness/gloom/obscurity" } }

    36{ "verseID": "Luke.11.36", "source": "Εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον, ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.", "text": "If therefore the *sōma* of you whole *phōteinon*, not *echon ti meros skoteinon*, *estai phōteinon* whole, as when the *luchnos* with the *astrapē phōtizē* you.", "grammar": { "*sōma*": "noun, nominative neuter singular - body", "*phōteinon*": "adjective, nominative neuter singular - full of light/bright", "*echon*": "present active participle, nominative neuter singular - having", "*ti*": "indefinite pronoun, accusative neuter singular - any", "*meros*": "noun, accusative neuter singular - part/portion", "*skoteinon*": "adjective, accusative neuter singular - dark/full of darkness", "*estai*": "future indicative middle, 3rd person singular - will be", "*luchnos*": "noun, nominative masculine singular - lamp", "*astrapē*": "noun, dative feminine singular - lightning/bright shining", "*phōtizē*": "present subjunctive active, 3rd person singular - might illuminate/give light to" }, "variants": { "*sōma*": "body/physical form", "*phōteinon*": "full of light/bright/illuminated", "*meros*": "part/portion/region", "*skoteinon*": "dark/full of darkness/obscure", "*astrapē*": "lightning/bright shining/flash of light", "*phōtizē*": "illuminates/gives light to/enlightens" } }

  • Luke 12:2-3
    2 verses
    74%

    2{ "verseID": "Luke.12.2", "source": "Οὐδὲν δὲ συγκεκαλυμμένον ἐστίν, ὃ οὐκ ἀποκαλυφθήσεται· καὶ κρυπτόν, ὃ οὐ γνωσθήσεται.", "text": "*Ouden de synkekalymmenon estin*, which not *apokalyphthēsetai*; and *krypton*, which not *gnōsthēsetai*.", "grammar": { "*Ouden*": "nominative singular neuter - nothing", "*de*": "postpositive conjunction - but/and/now", "*synkekalymmenon*": "perfect passive participle, nominative singular neuter - having been covered/concealed", "*estin*": "present active indicative, 3rd singular - is", "*apokalyphthēsetai*": "future passive indicative, 3rd singular - will be revealed/uncovered", "*krypton*": "nominative singular neuter adjective - hidden/secret", "*gnōsthēsetai*": "future passive indicative, 3rd singular - will be known" }, "variants": { "*synkekalymmenon*": "covered up/concealed/hidden", "*apokalyphthēsetai*": "will be uncovered/revealed/disclosed", "*krypton*": "hidden/secret/concealed", "*gnōsthēsetai*": "will become known/will be discovered" } }

    3{ "verseID": "Luke.12.3", "source": "Ἀνθʼ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε ἐν τῷ φωτὶ ἀκουσθήσεται· καὶ ὃ πρὸς τὸ οὖς ἐλαλήσατε ἐν τοῖς ταμείοις κηρυχθήσεται ἐπὶ τῶν δωμάτων.", "text": "*Anth' hōn hosa* in the *skotia eipate* in the *phōti akousthēsetai*; and what *pros* the *ous elalēsate* in the *tameiois kērychthēsetai epi* the *dōmatōn*.", "grammar": { "*Anth' hōn*": "preposition + relative pronoun - wherefore/therefore", "*hosa*": "nominative plural neuter relative pronoun - as much as/whatever", "*skotia*": "dative singular feminine - darkness", "*eipate*": "aorist active indicative, 2nd plural - you said", "*phōti*": "dative singular neuter - light", "*akousthēsetai*": "future passive indicative, 3rd singular - will be heard", "*pros*": "preposition + accusative - to/toward", "*ous*": "accusative singular neuter - ear", "*elalēsate*": "aorist active indicative, 2nd plural - you spoke", "*tameiois*": "dative plural neuter - inner rooms/chambers", "*kērychthēsetai*": "future passive indicative, 3rd singular - will be proclaimed", "*epi*": "preposition + genitive - upon/on", "*dōmatōn*": "genitive plural neuter - housetops/roofs" }, "variants": { "*Anth' hōn*": "wherefore/therefore/in return for which", "*skotia*": "darkness/secrecy", "*phōti*": "light/public view", "*tameiois*": "private rooms/storage chambers/inner rooms", "*kērychthēsetai*": "will be proclaimed/announced/preached", "*dōmatōn*": "housetops/roofs (metaphor for public places)" } }

  • 1 John 1:5-7
    3 verses
    73%

    5{ "verseID": "1 John.1.5", "source": "Καὶ αὕτη ἔστιν ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπʼ αὐτοῦ, καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ Θεὸς φῶς ἐστιν, καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία.", "text": "And this *estin* the *angelia* which we have *akēkoamen* from him, and *anangellomen* to you, that the *Theos* *phōs* *estin*, and *skotia* in him not *estin* not any.", "grammar": { "*estin*": "present, 3rd singular - is [ongoing state]", "*angelia*": "nominative, feminine, singular - message/announcement", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*anangellomen*": "present, 1st plural, active - we announce/declare [ongoing action]", "*Theos*": "nominative, masculine, singular - God", "*phōs*": "nominative, neuter, singular - light", "*skotia*": "nominative, feminine, singular - darkness", "*estin*": "present, 3rd singular - is [ongoing state]", "*oudemia*": "nominative, feminine, singular - not one/none at all [emphatic negation]" }, "variants": { "*estin*": "is/exists/consists of", "*angelia*": "message/announcement/proclamation", "*akēkoamen*": "have heard/listened to/received by hearing", "*anangellomen*": "announce/declare/proclaim/report", "*Theos*": "God/deity", "*phōs*": "light/illumination/radiance/truth", "*skotia*": "darkness/obscurity/ignorance/evil", "*oudemia*": "none/no/not any/not at all [emphatic negation]" } }

    6{ "verseID": "1 John.1.6", "source": "Ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετʼ αὐτοῦ, καὶ ἐν τῷ σκότει περιπατῶμεν, ψευδόμεθα, καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν:", "text": "If we *eipōmen* that *koinōnian* we *echomen* with him, and in the *skotei* we *peripatōmen*, we *pseudometha*, and not we *poioumen* the *alētheian*:", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*skotei*": "dative, neuter, singular - darkness [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*pseudometha*": "present, 1st plural, middle - we lie/speak falsely [ongoing action]", "*poioumen*": "present, 1st plural, active - we do/perform/practice [ongoing action]", "*alētheian*": "accusative, feminine, singular - truth [direct object]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*skotei*": "darkness/obscurity/ignorance/evil", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*pseudometha*": "lie/speak falsely/deceive", "*poioumen*": "do/practice/perform/accomplish", "*alētheian*": "truth/reality/genuineness" } }

    7{ "verseID": "1 John.1.7", "source": "Ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ Υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.", "text": "If *de* in the *phōti* we *peripatōmen*, as he *estin* in the *phōti*, *koinōnian* we *echomen* with *allēlōn*, and the *haima* of *Iēsou Christou* the *Huiou* of him *katharizei* us from all *hamartias*.", "grammar": { "*de*": "postpositive particle - but/and/moreover [connecting with contrast]", "*phōti*": "dative, neuter, singular - light [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*estin*": "present, 3rd singular - is [ongoing state]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*allēlōn*": "genitive, masculine, plural - one another/each other", "*haima*": "nominative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*katharizei*": "present, 3rd singular, active - cleanses/purifies [ongoing action]", "*hamartias*": "genitive, feminine, singular - sin" }, "variants": { "*de*": "but/and/moreover/yet [contrasting]", "*phōti*": "light/illumination/radiance/truth", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*estin*": "is/exists/remains", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*allēlōn*": "one another/each other/mutually", "*haima*": "blood/bloodshed/life", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Huiou*": "Son/descendant/offspring", "*katharizei*": "cleanses/purifies/makes clean", "*hamartias*": "sin/wrongdoing/error/failure" } }

  • Matt 5:14-16
    3 verses
    73%

    14{ "verseID": "Matthew.5.14", "source": "Ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου. Οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη.", "text": "You *este* the *phōs* of-the *kosmou*. Not *dynatai* *polis* *krybēnai* *epanō* *orous* *keimenē*.", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*phōs*": "nominative neuter singular - light", "*kosmou*": "genitive masculine singular - of world", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*polis*": "nominative feminine singular - city", "*krybēnai*": "aorist passive infinitive - to be hidden", "*epanō*": "preposition with genitive - above/on top of", "*orous*": "genitive neuter singular - of mountain/hill", "*keimenē*": "present middle/passive participle, nominative feminine singular - being situated/lying" }, "variants": { "*phōs*": "light/illumination", "*kosmou*": "world/universe/ordered system", "*dynatai*": "is able/can/has power", "*polis*": "city/town", "*krybēnai*": "to be hidden/concealed", "*epanō*": "above/on top of/over", "*orous*": "mountain/hill", "*keimenē*": "situated/lying/placed" } }

    15{ "verseID": "Matthew.5.15", "source": "Οὐδὲ καίουσιν λύχνον, καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν· καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.", "text": "Neither *kaiousin* *lychnon*, and *titheasin* it under the *modion*, but upon the *lychnian*; and *lampei* to-all those in the *oikia*.", "grammar": { "*kaiousin*": "present active indicative, 3rd person plural - they light", "*lychnon*": "accusative masculine singular - lamp", "*titheasin*": "present active indicative, 3rd person plural - they put/place", "*modion*": "accusative masculine singular - measuring basket", "*lychnian*": "accusative feminine singular - lampstand", "*lampei*": "present active indicative, 3rd person singular - it shines", "*oikia*": "dative feminine singular - house" }, "variants": { "*kaiousin*": "light/kindle/burn", "*lychnon*": "lamp/light", "*titheasin*": "put/place/set", "*modion*": "measuring basket/bushel", "*lychnian*": "lampstand/candlestick", "*lampei*": "shines/gives light", "*oikia*": "house/home/household" } }

    16{ "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }

  • 13{ "verseID": "1 Corinthians.3.13", "source": "Ἑκάστου τὸ ἔργον φανερὸν γενήσεται: ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ δοκιμάσει.", "text": "Of each the *ergon phaneron genēsetai*: the *gar hēmera dēlōsei*, because in *pyri apokalyptetai*; and of each the *ergon hopoion estin* the *pyr dokimasei*.", "grammar": { "*ergon*": "noun, neuter, nominative, singular - work", "*phaneron*": "adjective, neuter, nominative, singular - manifest/evident", "*genēsetai*": "future middle indicative, 3rd person singular - will become", "*gar*": "conjunction - for/because", "*hēmera*": "noun, feminine, nominative, singular - day", "*dēlōsei*": "future active indicative, 3rd person singular - will reveal/make clear", "*pyri*": "noun, neuter, dative, singular - fire", "*apokalyptetai*": "present passive indicative, 3rd person singular - is being revealed", "*hopoion*": "correlative pronoun, neuter, nominative, singular - of what sort", "*estin*": "present active indicative, 3rd person singular - is", "*pyr*": "noun, neuter, nominative, singular - fire", "*dokimasei*": "future active indicative, 3rd person singular - will test/prove" }, "variants": { "*ergon*": "work/deed/labor", "*phaneron*": "manifest/evident/visible", "*genēsetai*": "will become/will be made", "*hēmera*": "day/time of judgment", "*dēlōsei*": "will reveal/make clear/show", "*apokalyptetai*": "is being revealed/disclosed/uncovered", "*hopoion*": "of what sort/quality/kind", "*dokimasei*": "will test/prove/examine" } }

  • 5{ "verseID": "1 Thessalonians.5.5", "source": "Πάντες ὑμεῖς υἱοὶ φωτός ἐστε, καὶ υἱοὶ ἡμέρας: οὐκ ἐσμὲν νυκτὸς, οὐδὲ σκότους.", "text": "*Pantes hymeis huioi phōtos este*, and *huioi hēmeras*: not *esmen nyktos*, *oude skotous*.", "grammar": { "*Pantes*": "nominative, masculine, plural - all", "*hymeis*": "nominative, plural - you", "*huioi*": "nominative, masculine, plural - sons", "*phōtos*": "genitive, neuter, singular - of light", "*este*": "present, active, indicative, 2nd person plural - you are", "*huioi*": "nominative, masculine, plural - sons", "*hēmeras*": "genitive, feminine, singular - of day", "*esmen*": "present, active, indicative, 1st person plural - we are", "*nyktos*": "genitive, feminine, singular - of night", "*oude*": "negative conjunction - nor/neither", "*skotous*": "genitive, neuter, singular - of darkness" }, "variants": { "*huioi*": "sons/children (idiomatic for those belonging to or characterized by)", "*phōtos*": "of light/light's", "*nyktos*": "of night/night's", "*skotous*": "of darkness/darkness'" } }

  • 25{ "verseID": "1 Timothy.5.25", "source": "Ὡσαύτως καὶ τὰ καλὰ ἔργα πρόδηλα ἐστιν· καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ. Δύνανται", "text": "*Hōsautōs* *kai* *ta* *kala* *erga* *prodēla* *estin*; *kai* *ta* *allōs* *echonta* *krybēnai* *ou* *dynantai*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same way", "*kai*": "adverbial - also", "*ta*": "nominative, neuter, plural article - the", "*kala*": "nominative, neuter, plural - good", "*erga*": "nominative, neuter, plural - works/deeds", "*prodēla*": "nominative, neuter, plural - evident beforehand/obvious", "*estin*": "present active indicative, 3rd person singular - is", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the [things]", "*allōs*": "adverb - otherwise", "*echonta*": "present active participle, nominative, neuter, plural - being/having", "*krybēnai*": "aorist passive infinitive - to be hidden", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative, 3rd person plural - they are able" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*kala*": "good/noble/commendable", "*prodēla*": "evident beforehand/obvious/plainly evident", "*allōs* *echonta*": "being otherwise/that are different/not so evident", "*krybēnai* *ou* *dynantai*": "cannot be hidden/are not able to remain concealed" } }

  • 20{ "verseID": "1 Timothy.5.20", "source": "Τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.", "text": "*Tous* *hamartanontas* *enōpion* *pantōn* *elenche*, *hina* *kai* *hoi* *loipoi* *phobon* *echōsin*.", "grammar": { "*Tous*": "accusative, masculine, plural article - the", "*hamartanontas*": "present active participle, accusative, masculine, plural - sinning ones", "*enōpion*": "preposition with genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - all", "*elenche*": "present active imperative, 2nd person singular - rebuke/expose/reprove", "*hina*": "conjunction introducing purpose clause - so that", "*kai*": "adverbial - also", "*hoi*": "nominative, masculine, plural article - the", "*loipoi*": "nominative, masculine, plural - rest/remaining ones", "*phobon*": "accusative, masculine, singular - fear", "*echōsin*": "present active subjunctive, 3rd person plural - may have" }, "variants": { "*hamartanontas*": "sinning ones/those who persist in sin", "*elenche*": "rebuke/expose/reprove/confront", "*loipoi*": "rest/remaining ones/others", "*phobon*": "fear/reverence/respect" } }

  • 12{ "verseID": "Romans.13.12", "source": "Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν: ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, καὶ ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός.", "text": "The *nyx proekopsen*, the *de hēmera ēngiken*: *apothōmetha oun* the *erga* of the *skotous*, and *endysōmetha* the *hopla* of the *phōtos*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*proekopsen*": "aorist active indicative, 3rd singular - has advanced/progressed", "*de*": "postpositive conjunction - but/and/now", "*hēmera*": "nominative, feminine, singular - day", "*ēngiken*": "perfect active indicative, 3rd singular - has drawn near", "*apothōmetha*": "aorist middle subjunctive, 1st plural - let us put off/away", "*oun*": "inferential conjunction - therefore/then", "*erga*": "accusative, neuter, plural - works/deeds", "*skotous*": "genitive, neuter, singular - of darkness", "*endysōmetha*": "aorist middle subjunctive, 1st plural - let us put on", "*hopla*": "accusative, neuter, plural - weapons/armor", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*nyx*": "night/darkness", "*proekopsen*": "has advanced/progressed/gone far", "*hēmera*": "day/daylight", "*ēngiken*": "has drawn near/approached/come close", "*apothōmetha*": "let us put off/cast off/lay aside", "*erga*": "works/deeds/actions", "*skotous*": "darkness/obscurity", "*endysōmetha*": "let us put on/clothe ourselves with", "*hopla*": "weapons/armor/instruments", "*phōtos*": "light/brightness" } }

  • 5{ "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }

  • 6{ "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }

  • 5{ "verseID": "John.1.5", "source": "Καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει· καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.", "text": "And the *phōs* in the *skotia* *phainei*; and the *skotia* *auto* not *katelaben*.", "grammar": { "*phōs*": "nominative neuter singular - light", "*skotia*": "dative feminine singular - darkness", "*phainei*": "present active indicative 3rd person singular of *phainō* - shines/appears", "*auto*": "accusative neuter singular pronoun - it (referring to light)", "*katelaben*": "aorist active indicative 3rd person singular of *katalambanō* - seized/overcame/comprehended/grasped" }, "variants": { "*phōs*": "light/illumination/understanding", "*skotia*": "darkness/ignorance/evil", "*phainei*": "shines/appears/gives light (continuing action)", "*katelaben*": "comprehended/overcame/seized/grasped/apprehended" } }

  • 19{ "verseID": "Romans.1.19", "source": "Διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ Θεὸς αὐτοῖς ἐφανέρωσεν.", "text": "*Dioti* the *gnōston* the *Theou* *phaneron* *estin* *en* *autois*· the *gar* *Theos* *autois* *ephanerōsen*.", "grammar": { "*Dioti*": "conjunction - because", "*gnōston*": "nominative, neuter, singular, adjective - known", "*Theou*": "genitive, masculine, singular - of God", "*phaneron*": "nominative, neuter, singular, adjective - manifest/evident", "*estin*": "present active indicative, 3rd person singular - is", "*en*": "preposition + dative - in", "*autois*": "dative, masculine, plural, personal pronoun - them", "*gar*": "conjunction - for", "*Theos*": "nominative, masculine, singular - God", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*ephanerōsen*": "aorist active indicative, 3rd person singular - revealed/manifested" }, "variants": { "*Dioti*": "because/for/since", "*gnōston*": "known/knowable/what can be known", "*phaneron*": "manifest/evident/plain", "*ephanerōsen*": "revealed/manifested/made known" } }

  • 10{ "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } }

  • 9{ "verseID": "John.1.9", "source": "Ἦν τὸ Φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.", "text": "*Ēn* the *Phōs* the *alēthinon*, which *phōtizei panta anthrōpon erchomenon* into the *kosmon*.", "grammar": { "*Ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Phōs*": "nominative neuter singular - Light", "*alēthinon*": "nominative neuter singular - true/genuine/real", "*phōtizei*": "present active indicative 3rd person singular of *phōtizō* - gives light to/illuminates", "*panta*": "accusative masculine singular - every", "*anthrōpon*": "accusative masculine singular - man/human", "*erchomenon*": "present middle/passive participle, accusative masculine singular or nominative neuter singular of *erchomai* - coming", "*kosmon*": "accusative masculine singular - world" }, "variants": { "*alēthinon*": "true/genuine/real/authentic", "*phōtizei*": "illuminates/enlightens/gives light to", "*erchomenon*": "coming (can modify either light or man, grammatically ambiguous)", "*kosmon*": "world/universe/ordered system" } }

  • 15{ "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }

  • 14{ "verseID": "Ecclesiastes.12.14", "source": "כִּ֚‪[t]‬י אֶת־כָּל־מַֽעֲשֶׂ֔ה הָאֱלֹהִ֛ים יָבִ֥א בְמִשְׁפָּ֖ט עַ֣ל כָּל־נֶעְלָ֑ם אִם־ט֖וֹב וְאִם־רָֽע׃", "text": "*Kî* *ʾet*-kāl-*maʿăśeh* hā-*ʾĕlōhîm* *yāḇîʾ* ḇə-*mišpāṭ* *ʿal* kāl-*neʿlām* *ʾim*-*ṭôḇ* wə-*ʾim*-*rāʿ*", "grammar": { "*kî*": "conjunction - for/because", "*ʾet*": "direct object marker", "*maʿăśeh*": "noun, masculine singular construct - work of/deed of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*yāḇîʾ*": "hiphil imperfect, 3rd person masculine singular - he will bring", "*mišpāṭ*": "noun, masculine singular - judgment", "*ʿal*": "preposition - concerning/on", "*neʿlām*": "niphal participle, masculine singular - hidden thing/secret", "*ʾim*": "conjunction - whether/if", "*ṭôḇ*": "adjective, masculine singular - good", "*ʾim*": "conjunction - whether/if", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*maʿăśeh*": "work/deed/action", "*mišpāṭ*": "judgment/justice/legal decision", "*neʿlām*": "hidden thing/secret matter" } }

  • 9{ "verseID": "Proverbs.13.9", "source": "אוֹר־צַדִּיקִ֥ים יִשְׂמָ֑ח וְנֵ֖ר רְשָׁעִ֣ים יִדְעָֽךְ׃", "text": "*ʾôr-ṣaddîqîm yiśmāḥ wə-nēr rəšāʿîm yidʿāk*", "grammar": { "*ʾôr*": "noun, masculine singular construct - light of", "*ṣaddîqîm*": "adjective, masculine plural - righteous ones", "*yiśmāḥ*": "verb, qal imperfect, 3rd masculine singular - rejoices/shines brightly", "*wə-*": "conjunction - and", "*nēr*": "noun, masculine singular construct - lamp of", "*rəšāʿîm*": "adjective, masculine plural - wicked ones", "*yidʿāk*": "verb, qal imperfect, 3rd masculine singular - goes out/is extinguished" }, "variants": { "*ʾôr*": "light/brightness", "*ṣaddîqîm*": "righteous ones/just people", "*yiśmāḥ*": "rejoices/shines brightly/is joyful", "*nēr*": "lamp/light", "*rəšāʿîm*": "wicked ones/evil people", "*yidʿāk*": "goes out/is extinguished/is put out" } }

  • 12{ "verseID": "Psalms.139.12", "source": "גַּם־חֹשֶׁךְ֮ לֹֽא־יַחְשִׁ֢יךְ מִ֫מֶּ֥ךָ וְ֭לַיְלָה כַּיּ֣וֹם יָאִ֑יר כַּ֝חֲשֵׁיכָ֗ה כָּאוֹרָֽה׃", "text": "Even-*ḥōšek* not-*yaḥšîk* from-you, and-*laylâ kayyôm yāʾîr*; *kaḥăšêkâ kāʾôrâ*", "grammar": { "*ḥōšek*": "noun, masculine singular - darkness", "*yaḥšîk*": "verb, Hiphil imperfect 3rd person masculine singular - it darkens/hides", "*laylâ*": "noun, masculine singular - night", "*kayyôm*": "preposition + definite article + noun, masculine singular - as the day", "*yāʾîr*": "verb, Hiphil imperfect 3rd person masculine singular - it shines/gives light", "*kaḥăšêkâ*": "preposition + definite article + noun, feminine singular - as the darkness", "*kāʾôrâ*": "preposition + definite article + noun, feminine singular - as the light" }, "variants": { "*yaḥšîk*": "darkens/hides/conceals", "*yāʾîr*": "shines/gives light/illuminates", "*kaḥăšêkâ*": "as the darkness/like the darkness", "*kāʾôrâ*": "as the light/like the light" } }

  • 18{ "verseID": "Proverbs.4.18", "source": "וְאֹ֣רַח צַ֭דִּיקִים כְּא֣וֹר נֹ֑גַהּ הוֹלֵ֥ךְ וָ֝א֗וֹר עַד־נְכ֥וֹן הַיּֽוֹם׃", "text": "*wəʾōraḥ* *ṣaddîqîm* *kəʾôr* *nōgah* *hôlēk* *wāʾôr* *ʿad-nəkôn* *hayyôm*", "grammar": { "*wəʾōraḥ*": "conjunction + masculine singular construct noun - but path of", "*ṣaddîqîm*": "masculine plural noun - righteous ones", "*kəʾôr*": "preposition + masculine singular construct noun - like light of", "*nōgah*": "masculine singular noun - brightness/dawn", "*hôlēk*": "participle, masculine singular, qal - going/walking", "*wāʾôr*": "conjunction + masculine singular, absolute noun - and shining", "*ʿad-nəkôn*": "preposition + niphal infinitive construct - until establishment of", "*hayyôm*": "definite article + masculine singular noun - the day" }, "variants": { "*ʾōraḥ*": "path/way/trail", "*ṣaddîqîm*": "righteous ones/just ones/those in right relationship", "*nōgah*": "brightness/dawn/radiance/light", "*hôlēk*": "going/walking/proceeding", "*wāʾôr*": "and shining/and becoming bright", "*nəkôn*": "establishment/being established/firmness" } }

  • 10{ "verseID": "John.11.10", "source": "Ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.", "text": "*Ean* *de* *tis* *peripatē* *en* the *nykti*, *proskoptei*, *hoti* the *phōs* *ouk* *estin* *en* *autō*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "nominative, neuter, singular - light", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*en*": "preposition with dative - in", "*autō*": "dative, masculine, singular, personal pronoun - him" }, "variants": { "*peripatē*": "walks/goes about/travels", "*nykti*": "night/darkness", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination" } }

  • 15{ "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } }

  • 4{ "verseID": "John.7.4", "source": "Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.", "text": "*Oudeis gar* in *kryptō* anything *poiei*, and *zētei* himself in *parrēsia einai*. If these things *poieis*, *phanerōson seauton* to the *kosmō*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*kryptō*": "dative, neuter, singular - secret/hidden place", "*poiei*": "present indicative, 3rd singular - does/performs", "*zētei*": "present indicative, 3rd singular - seeks", "*parrēsia*": "dative, feminine, singular - openness/boldness/public view", "*einai*": "present infinitive - to be", "*poieis*": "present indicative, 2nd singular - you do/perform", "*phanerōson*": "aorist imperative, 2nd singular - reveal/make known", "*seauton*": "accusative, masculine, singular - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*Oudeis*": "no one/nobody", "*kryptō*": "secret/hidden place/concealment", "*poiei*": "does/performs/makes", "*zētei*": "seeks/desires/aims", "*parrēsia*": "openness/boldness/publicly/freely", "*phanerōson*": "make known/reveal/show/manifest", "*kosmō*": "world/universe/ordered system" } }

  • 35{ "verseID": "John.12.35", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθʼ ὑμῶν ἐστιν. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.", "text": "*Eipen* therefore to them the *Iēsous*, Yet a *mikron* *chronon* the *phōs* with you *estin*. *Peripateite* while the *phōs* you *echete*, that not *skotia* you might *katalabē*; and the one *peripatōn* in the *skotia* not *oiden* where he *hypagei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*mikron*": "accusative neuter singular - small/little", "*chronon*": "accusative masculine singular - time/period", "*phōs*": "nominative neuter singular - light", "*estin*": "present active indicative, 3rd person singular - is", "*Peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves", "*echete*": "present active indicative, 2nd person plural - you have/possess", "*skotia*": "nominative feminine singular - darkness", "*katalabē*": "aorist active subjunctive, 3rd person singular - might overtake/seize", "*peripatōn*": "present active participle, nominative masculine singular - walking/conducting oneself", "*skotia*": "dative feminine singular - darkness", "*oiden*": "perfect active indicative, 3rd person singular - knows/understands", "*hypagei*": "present active indicative, 3rd person singular - goes/departs" }, "variants": { "*Eipen*": "said/spoke/told", "*Iēsous*": "Jesus", "*mikron*": "small/little/brief", "*chronon*": "time/period/duration", "*phōs*": "light/radiance/illumination", "*estin*": "is/exists/is present", "*Peripateite*": "walk/conduct yourselves/live", "*echete*": "have/possess/hold", "*skotia*": "darkness/gloom/absence of light", "*katalabē*": "overtake/seize/grasp/overcome", "*peripatōn*": "walking/going/conducting oneself", "*oiden*": "knows/understands/comprehends", "*hypagei*": "goes/departs/proceeds/leaves" } }

  • 27{ "verseID": "Matthew.10.27", "source": "Ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί: καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.", "text": "What *legō* to-you in the *skotia*, *eipate* in the *phōti*: and what into the *ous* *akouete*, *kēryxate* upon the *dōmatōn*.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/tell", "*skotia*": "dative feminine singular - darkness", "*eipate*": "aorist active imperative, 2nd plural - speak/say", "*phōti*": "dative neuter singular - light", "*ous*": "accusative neuter singular - ear", "*akouete*": "present active indicative, 2nd plural - you hear", "*kēryxate*": "aorist active imperative, 2nd plural - proclaim/preach", "*dōmatōn*": "genitive neuter plural - of housetops/roofs" }, "variants": { "*legō*": "I say/tell/speak", "*skotia*": "darkness/secrecy/obscurity", "*eipate*": "speak/say/tell", "*phōti*": "light/daylight/illumination", "*ous*": "ear/hearing", "*akouete*": "you hear/listen to", "*kēryxate*": "proclaim/preach/announce", "*dōmatōn*": "housetops/roofs/terraces" } }

  • 9{ "verseID": "Ephesians.3.9", "source": "Καὶ φωτίσαι πάντας τίς ἡ κοινωνία τοῦ μυστηρίου, τοῦ ἀποκεκρυμμένου ἀπὸ τῶν αἰώνων ἐν τῷ Θεῷ, τῷ τὰ πάντα κτίσαντι διὰ Ἰησοῦ Χριστοῦ:", "text": "And *phōtisai pantas tis* the *koinōnia* of the *mystēriou*, of the *apokekrymmenou apo tōn aiōnōn en* the *Theō*, the one *ta panta ktisanti dia Iēsou Christou*:", "grammar": { "*Kai*": "conjunction - and", "*phōtisai*": "aorist, active, infinitive - to enlighten/bring to light", "*pantas*": "accusative, masculine, plural - all", "*tis*": "nominative, feminine, singular, interrogative - what is", "*koinōnia*": "nominative, feminine, singular - fellowship/participation/communion", "*mystēriou*": "genitive, neuter, singular - of mystery/secret", "*apokekrymmenou*": "perfect, passive, participle, genitive, neuter, singular - having been hidden", "*apo*": "preposition with genitive - from", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*en*": "preposition with dative - in", "*Theō*": "dative, masculine, singular - in God", "*tō*": "dative, masculine, singular, article - the one who", "*ta panta*": "accusative, neuter, plural - all things", "*ktisanti*": "aorist, active, participle, dative, masculine, singular - having created", "*dia*": "preposition with genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ" }, "variants": { "*phōtisai*": "to enlighten/bring to light/illuminate", "*koinōnia*": "fellowship/participation/communion/administration/stewardship", "*mystēriou*": "mystery/secret/hidden truth", "*apokekrymmenou*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/world periods", "*ktisanti*": "having created/made/formed" } }

  • 15{ "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } }

  • 23{ "verseID": "Proverbs.6.23", "source": "כִּ֤י נֵ֣ר מִ֭צְוָה וְת֣וֹרָה א֑וֹר וְדֶ֥רֶךְ חַ֝יִּ֗ים תּוֹכְח֥וֹת מוּסָֽר׃", "text": "For *nēr* *miṣwāh* and-*tôrāh* *ʾôr* and-*dereḵ* *ḥayyîm* *tôḵəḥôt* *mûsār*", "grammar": { "*nēr*": "noun, masculine singular - lamp", "*miṣwāh*": "noun, feminine singular - commandment", "*tôrāh*": "noun, feminine singular - teaching/instruction", "*ʾôr*": "noun, masculine singular - light", "*dereḵ*": "noun, masculine singular construct - way of", "*ḥayyîm*": "noun, masculine plural - life", "*tôḵəḥôt*": "noun, feminine plural construct - reproofs of", "*mûsār*": "noun, masculine singular - discipline/instruction" }, "variants": { "*nēr*": "lamp/light", "*miṣwāh*": "commandment/precept", "*tôrāh*": "teaching/instruction/law", "*tôḵəḥôt*": "reproofs/corrections/rebukes", "*mûsār*": "discipline/instruction/correction" } }

  • 19{ "verseID": "2 Peter.1.19", "source": "Καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον· ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν:", "text": "And we have more *bebaioteron* the *prophētikon logon*; to which well you do *prosechontes*, as to *lychnō phainonti* in *auchmērō topō*, until *hēmera diaugasē*, and *phōsphoros anateilē* in the *kardiais* of you:", "grammar": { "Καὶ": "conjunction - 'and'", "ἔχομεν": "present active indicative, 1st plural - 'we have'", "*bebaioteron*": "accusative, masculine, singular, comparative - 'more sure/firm'", "*prophētikon*": "accusative, masculine, singular - prophetic", "*logon*": "accusative, masculine, singular - word", "ᾧ": "dative, masculine, singular - 'to which'", "καλῶς": "adverb - 'well/rightly'", "ποιεῖτε": "present active indicative, 2nd plural - 'you do'", "*prosechontes*": "present active participle, nominative, masculine, plural - 'paying attention to'", "ὡς": "adverb - 'as/like'", "*lychnō*": "dative, masculine, singular - lamp", "*phainonti*": "present active participle, dative, masculine, singular - 'shining'", "*auchmērō*": "dative, masculine, singular - dark/gloomy", "*topō*": "dative, masculine, singular - place", "ἕως": "conjunction - 'until'", "οὗ": "genitive, masculine, singular - 'which'", "*hēmera*": "nominative, feminine, singular - day", "*diaugasē*": "aorist active subjunctive, 3rd singular - 'may dawn/shine through'", "*phōsphoros*": "nominative, masculine, singular - morning star/light-bearer", "*anateilē*": "aorist active subjunctive, 3rd singular - 'may rise'", "*kardiais*": "dative, feminine, plural - hearts", "ὑμῶν": "genitive, plural - 'of you/your'" }, "variants": { "*bebaioteron*": "more sure/more confirmed/more firm", "*prophētikon*": "prophetic/of the prophets", "*logon*": "word/message/account", "*prosechontes*": "paying attention to/taking heed/focusing on", "*lychnō*": "lamp/light", "*phainonti*": "shining/appearing/giving light", "*auchmērō*": "dark/gloomy/squalid/murky", "*topō*": "place/location/region", "*hēmera*": "day/daylight", "*diaugasē*": "may dawn/may shine through/may break", "*phōsphoros*": "morning star/day star/light-bearer", "*anateilē*": "may rise/may spring up/may emerge", "*kardiais*": "hearts/inner beings/minds" } }