John 7:4

biblecontext

{ "verseID": "John.7.4", "source": "Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.", "text": "*Oudeis gar* in *kryptō* anything *poiei*, and *zētei* himself in *parrēsia einai*. If these things *poieis*, *phanerōson seauton* to the *kosmō*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*kryptō*": "dative, neuter, singular - secret/hidden place", "*poiei*": "present indicative, 3rd singular - does/performs", "*zētei*": "present indicative, 3rd singular - seeks", "*parrēsia*": "dative, feminine, singular - openness/boldness/public view", "*einai*": "present infinitive - to be", "*poieis*": "present indicative, 2nd singular - you do/perform", "*phanerōson*": "aorist imperative, 2nd singular - reveal/make known", "*seauton*": "accusative, masculine, singular - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*Oudeis*": "no one/nobody", "*kryptō*": "secret/hidden place/concealment", "*poiei*": "does/performs/makes", "*zētei*": "seeks/desires/aims", "*parrēsia*": "openness/boldness/publicly/freely", "*phanerōson*": "make known/reveal/show/manifest", "*kosmō*": "world/universe/ordered system" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    'For no one does anything in secret while seeking to be known publicly. If You are doing these things, reveal Yourself to the world.'

  • King James Version 1769 (Standard Version)

    For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

  • KJV1611 – Modern English

    For no one does anything in secret while he seeks to be known openly. If you do these things, show yourself to the world.

  • King James Version 1611 (Original)

    For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

  • American Standard Version with Strong's Numbers

    For{G1063} no man{G3762} doeth{G4160} anything{G5100} in{G1722} secret,{G2927} and{G2532} {G2212} himself{G846} seeketh{G2212} to be known{G1511} {G1722} openly.{G3954} If{G1487} thou doest{G4160} these things,{G5023} manifest{G5319} thyself{G4572} to the world.{G2889}

  • King James Version with Strong's Numbers

    For{G1063} there is no man{G3762} that doeth{G4160}{(G5719)} any thing{G5100} in{G1722} secret{G2927}, and{G2532} he himself{G846} seeketh{G2212}{(G5719)} to be{G1511}{(G5750)} known openly{G1722}{G3954}. If{G1487} thou do{G4160}{(G5719)} these things{G5023}, shew{G5319}{(G5657)} thyself{G4572} to the world{G2889}.

  • Tyndale Bible (1526/1534)

    For ther is no man yt doeth eny thing secretly and he him selfe seketh to be knowen. Yf thou do soche thinges shewe thy selfe to the worlde.

  • Coverdale Bible (1535)

    He that seketh to be openly knowne, doth nothinge in secrete. Yf thou do soch thinges, the shewe yi self before the worlde:

  • Geneva Bible (1560)

    For there is no man that doeth any thing secretely, and hee himselfe seeketh to be famous. If thou doest these things, shewe thy selfe to the worlde.

  • Bishops' Bible (1568)

    For there is no man that doeth any thyng in secrete, and he hym selfe seketh to be knowen openly. Yf thou do suche thynges, shewe thy selfe to the worlde.

  • Authorized King James Version (1611)

    For [there is] no man [that] doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

  • Webster's Bible (1833)

    For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."

  • Young's Literal Translation (1862/1898)

    for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things -- manifest thyself to the world;'

  • American Standard Version (1901)

    For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.

  • American Standard Version (1901)

    For no man doeth anything in secret, and himself seeketh to be known openly. If thou doest these things, manifest thyself to the world.

  • Bible in Basic English (1941)

    Because no man does things secretly if he has a desire that men may have knowledge of him. If you do these things, let yourself be seen by all men.

  • World English Bible (2000)

    For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world."

  • NET Bible® (New English Translation)

    For no one who seeks to make a reputation for himself does anything in secret. If you are doing these things, show yourself to the world.”

Referenced Verses

  • John 18:20 : 20 { "verseID": "John.18.20", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐγὼ παρρησίᾳ ἐλάλησα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ, καὶ ἐν τῷ ἱερῷ, ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται· καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.", "text": "*Apekrithē autō ho Iēsous*, *Egō parrēsia elalēsa tō kosmō*; *egō pantote edidaxa en tē synagōgē*, and *en tō hierō*, where *pantote hoi Ioudaioi synerchontai*; and *en kryptō elalēsa ouden*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "personal pronoun, nominative, singular - I", "*parrēsia*": "dative, feminine, singular - openly/with boldness", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*tō kosmō*": "dative, masculine, singular - to the world", "*egō*": "personal pronoun, nominative, singular - I", "*pantote*": "adverb - always", "*edidaxa*": "aorist active indicative, 1st person singular - taught", "*en*": "preposition + dative - in", "*tē synagōgē*": "dative, feminine, singular - the synagogue", "*kai*": "conjunction - and", "*tō hierō*": "dative, neuter, singular - the temple", "*hopou*": "adverb - where", "*hoi Ioudaioi*": "nominative, masculine, plural - the Jews", "*synerchontai*": "present middle/passive indicative, 3rd person plural - come together", "*en kryptō*": "dative, neuter, singular - in secret", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*Apekrithē*": "answered/replied", "*parrēsia*": "openly/boldly/frankly/with boldness", "*elalēsa*": "spoke/said/talked", "*kosmō*": "world/cosmos/universe", "*pantote*": "always/at all times", "*edidaxa*": "taught/instructed", "*synagōgē*": "synagogue/assembly place", "*hierō*": "temple/sanctuary", "*hopou*": "where/in which place", "*synerchontai*": "come together/gather/assemble", "*kryptō*": "secret/hidden place", "*ouden*": "nothing/not one thing" } }
  • Prov 18:1-2 : 1 { "verseID": "Proverbs.18.1", "source": "לְֽ֭תַאֲוָה יְבַקֵּ֣שׁ נִפְרָ֑ד בְּכָל־תּ֝וּשִׁיָּ֗ה יִתְגַּלָּֽע׃", "text": "For *taʾăwāh* *yəbaqqēš* *niprād* in-all *tûšiyyāh* *yiṯgallāʿ*", "grammar": { "*taʾăwāh*": "noun, feminine, singular - desire/craving", "*yəbaqqēš*": "verb, piel imperfect, 3rd masculine singular - seeks/pursues", "*niprād*": "verb, niphal participle, masculine singular - one who separates himself/isolates", "*tûšiyyāh*": "noun, feminine singular - wisdom/success/sound judgment", "*yiṯgallāʿ*": "verb, hithpael imperfect, 3rd masculine singular - breaks out/meddles/quarrels" }, "variants": { "*taʾăwāh*": "desire/craving/lust/appetite", "*niprād*": "one separated/isolated/alienated", "*tûšiyyāh*": "sound wisdom/effective wisdom/success/counsel", "*yiṯgallāʿ*": "breaks forth/bursts out/exposes himself/quarrels/defies" } } 2 { "verseID": "Proverbs.18.2", "source": "לֹֽא־יַחְפֹּ֣ץ כְּ֭סִיל בִּתְבוּנָ֑ה כִּ֝֗י אִֽם־בְּהִתְגַּלּ֥וֹת לִבּֽוֹ׃", "text": "Not *yaḥpōṣ* *kəsîl* in-*təḇûnāh* but if in-*hiṯgallôṯ* *libbô*", "grammar": { "*yaḥpōṣ*": "verb, qal imperfect, 3rd masculine singular - delights/desires/takes pleasure", "*kəsîl*": "noun, masculine singular - fool/stupid person", "*təḇûnāh*": "noun, feminine singular - understanding/insight/intelligence", "*hiṯgallôṯ*": "verb, hithpael infinitive construct - revealing/exposing/displaying", "*libbô*": "noun, masculine singular with 3rd masculine singular suffix - his heart/mind" }, "variants": { "*kəsîl*": "fool/stupid person/dullard", "*təḇûnāh*": "understanding/insight/discernment/intelligence", "*hiṯgallôṯ*": "revealing/exposing/displaying/parading", "*libbô*": "his heart/mind/inner self/thoughts" } }
  • Matt 6:5 : 5 { "verseID": "Matthew.6.5", "source": "Καὶ ὅταν προσεύχῃ, οὐκ ἔσῃ ὥσπερ οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως ἂν φανῶσιν τοῖς ἀνθρώποις. Ἀμὴν λέγω ὑμῖν, ὅτι Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "And *hotan proseuchē*, not *esē hōsper* the *hypokritai*: *hoti philousin* in the *synagōgais* and in the *gōniais* of the *plateiōn* *hestōtes proseuchesthai*, *hopōs an phanōsin* to the *anthrōpois*. *Amēn legō* to you, *hoti Apechousin* the *misthon* of them.", "grammar": { "*hotan proseuchē*": "temporal conjunction + present middle subjunctive, 2nd singular - whenever you pray", "*esē*": "future indicative middle, 2nd singular - you will be", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*hoti philousin*": "causal conjunction + present active indicative, 3rd plural - because they love", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*gōniais*": "dative, feminine, plural - corners/angles", "*plateiōn*": "genitive, feminine, plural - of wide streets/broad ways", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing/having stood", "*proseuchesthai*": "present middle/passive infinitive - to pray", "*hopōs an phanōsin*": "purpose conjunction + modal particle + aorist passive subjunctive, 3rd plural - so that they might appear/be seen", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*hoti Apechousin*": "declarative conjunction + present active indicative, 3rd plural - that they have in full", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*proseuchē*": "pray/petition/make request", "*hypokritai*": "hypocrites/actors/pretenders", "*philousin*": "love/are fond of/like", "*gōniais*": "corners/angles/junctions", "*plateiōn*": "wide streets/public squares/broad ways", "*hestōtes*": "standing/taking position/having stationed themselves", "*phanōsin*": "appear/be seen/be visible", "*Apechousin*": "have received in full/have completely/have exhausted their reward" } }
  • Matt 23:5 : 5 { "verseID": "Matthew.23.5", "source": "Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις: πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν, καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν,", "text": "All *de* the *erga* of-them *poiousin* *pros* the *theathēnai* to-the *anthrōpois*: *platynousi* *de* the *phylaktēria* of-them, and *megalynousin* the *kraspeda* of-the *himatiōn* of-them,", "grammar": { "*Panta*": "accusative, neuter, plural - all (things)", "*de*": "conjunctive particle - and/but", "*erga*": "accusative, neuter, plural - works/deeds", "*poiousin*": "present, active, indicative, 3rd person plural - they do/perform", "*pros*": "preposition with accusative - toward/for", "*to theathēnai*": "aorist, passive, infinitive with article - the to be seen/viewed", "*anthrōpois*": "dative, masculine, plural - by men/people (dative of agent)", "*platynousi*": "present, active, indicative, 3rd person plural - they broaden/widen", "*phylaktēria*": "accusative, neuter, plural - phylacteries/prayer boxes", "*megalynousin*": "present, active, indicative, 3rd person plural - they enlarge/make large", "*kraspeda*": "accusative, neuter, plural - tassels/fringes/borders", "*himatiōn*": "genitive, neuter, plural - of garments/robes" }, "variants": { "*erga*": "works/deeds/actions", "*poiousin*": "do/perform/practice", "*pros to theathēnai*": "to be seen/observed/noticed", "*platynousi*": "broaden/widen/enlarge", "*phylaktēria*": "phylacteries/prayer boxes/tefillin", "*megalynousin*": "enlarge/magnify/extend", "*kraspeda*": "borders/fringes/tassels", "*himatiōn*": "garments/robes/cloaks" } }
  • Luke 6:45 : 45 { "verseID": "Luke.6.45", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὑτοῦ προφέρει τὸ ἀγαθόν· καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὑτοῦ προφέρει τὸ πονηρόν: ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.", "text": "The *agathos anthrōpos* from the *agathou thēsaurou* of the *kardias* of him *propherei* the *agathon*; and the *ponēros anthrōpos* from the *ponērou thēsaurou* of the *kardias* of him *propherei* the *ponēron*: from *gar* the *perisseumatos* of the *kardias lalei* the *stoma* of him.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - treasure/storehouse", "*kardias*": "genitive, feminine, singular - heart", "*propherei*": "present, 3rd person singular, indicative, active - brings forth", "*agathon*": "accusative, neuter, singular - good thing", "*ponēros*": "nominative, masculine, singular - evil/bad", "*ponērou*": "genitive, masculine, singular - evil/bad", "*ponēron*": "accusative, neuter, singular - evil thing", "*gar*": "conjunction - for/because", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*lalei*": "present, 3rd person singular, indicative, active - speaks", "*stoma*": "nominative, neuter, singular - mouth" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "person/man/human being", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/inner being/mind", "*propherei*": "brings forth/produces/puts forward", "*agathon*": "good/beneficial (thing)", "*ponēros*": "evil/wicked/bad", "*ponēron*": "evil/harmful/bad (thing)", "*perisseumatos*": "abundance/overflow/surplus", "*lalei*": "speaks/says/utters", "*stoma*": "mouth/speech" } }
  • Matt 6:1-2 : 1 { "verseID": "Matthew.6.1", "source": "Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.", "text": "*Prosechete* the *eleēmosynēn* of you *mē poiein* *emprosthen* of the *anthrōpōn*, *pros* the *theathenai* to them: *ei de mē ge* *misthon* not *echete* with the *Patri* of you the in the *ouranois*.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - take heed/beware/pay attention", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving/act of mercy", "*mē poiein*": "negated present active infinitive - not to do/practice", "*emprosthen*": "preposition - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*pros*": "preposition + accusative - toward/for", "*theathenai*": "aorist passive infinitive - to be seen/noticed", "*ei de mē ge*": "conditional negative particle combination - otherwise/if not/else", "*misthon*": "accusative, masculine, singular - reward/payment/wages", "*echete*": "present active indicative, 2nd plural - you have", "*Patri*": "dative, masculine, singular - with/by Father", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Prosechete*": "pay attention to/be careful about/watch out", "*eleēmosynēn*": "charitable deed/mercy/almsgiving", "*emprosthen*": "before/in the presence of/in front of", "*theathenai*": "to be gazed at/to be viewed/to be observed", "*misthon*": "reward/compensation/wage", "*ouranois*": "heavens/sky/celestial realm" } } 2 { "verseID": "Matthew.6.2", "source": "Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων. Ἀμὴν λέγω ὑμῖν, Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "*Hotan oun poiēs eleēmosynēn*, *mē salpisēs emprosthen* of you, *hōsper* the *hypokritai poiousin* in the *synagōgais* and in the *rhymais*, *hopōs doxasthōsin* by the *anthrōpōn*. *Amēn legō* to you, *Apechousin* the *misthon* of them.", "grammar": { "*Hotan oun poiēs*": "temporal conjunction + inferential particle + present subjunctive, 2nd singular - whenever therefore you do/give", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*mē salpisēs*": "negative particle + aorist subjunctive, 2nd singular - do not sound a trumpet", "*emprosthen*": "preposition - before/in front of", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*poiousin*": "present active indicative, 3rd plural - they do/practice", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*rhymais*": "dative, feminine, plural - streets/alleys", "*hopōs doxasthōsin*": "purpose conjunction + aorist passive subjunctive, 3rd plural - so that they may be glorified/honored", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*Apechousin*": "present active indicative, 3rd plural - they have in full/receive completely", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*Hotan*": "whenever/when", "*salpisēs*": "sound a trumpet/announce loudly/proclaim", "*hypokritai*": "hypocrites/actors/pretenders", "*synagōgais*": "synagogues/meeting places/assemblies", "*rhymais*": "streets/alleys/roads", "*doxasthōsin*": "be glorified/be praised/be honored", "*Amēn*": "truly/verily/certainly", "*Apechousin*": "have received in full/have collected completely/have exhausted their reward" } }
  • 1 Kgs 22:13 : 13 { "verseID": "1 Kings.22.13", "source": "וְהַמַּלְאָ֞ךְ אֲשֶׁר־הָלַ֣ךְ ׀ לִקְרֹ֣א מִיכָ֗יְהוּ דִּבֶּ֤ר אֵלָיו֙ לֵאמֹ֔ר הִנֵּה־נָ֞א דִּבְרֵ֧י הַנְּבִיאִ֛ים פֶּֽה־אֶחָ֥ד ט֖וֹב אֶל־הַמֶּ֑לֶךְ יְהִֽי־נָ֣א דְבָרְךָ֗ כִּדְבַ֛ר אַחַ֥ד מֵהֶ֖ם וְדִבַּ֥רְתָּ טּֽוֹב׃", "text": "*wə-ha-malʾāḵ* *ʾăšer*-*hālaḵ* *li-qrōʾ* *mîḵāyəhû* *dibber* *ʾēlāyw* *lēʾmōr* *hinnēh*-*nāʾ* *diḇrê* *ha-nəḇîʾîm* *peh*-*ʾeḥāḏ* *ṭôḇ* *ʾel*-*ha-meleḵ* *yəhî*-*nāʾ* *dəḇārəḵā* *ki-ḏḇar* *ʾaḥaḏ* *mēhem* *wə-dibbartā* *ṭôḇ*", "grammar": { "*wə-ha-malʾāḵ*": "conjunction + definite article + masculine singular noun - and the messenger", "*ʾăšer*": "relative pronoun - who", "*hālaḵ*": "qal perfect 3rd person masculine singular - had gone", "*li-qrōʾ*": "preposition + qal infinitive construct - to call", "*mîḵāyəhû*": "proper noun - Micaiah", "*dibber*": "piel perfect 3rd person masculine singular - spoke", "*ʾēlāyw*": "preposition + 3rd person masculine singular suffix - to him", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*hinnēh*": "interjection - behold", "*nāʾ*": "particle of entreaty - please", "*diḇrê*": "masculine plural construct noun - words of", "*ha-nəḇîʾîm*": "definite article + masculine plural noun - the prophets", "*peh*": "masculine singular noun - mouth", "*ʾeḥāḏ*": "cardinal number - one", "*ṭôḇ*": "masculine singular adjective - good/favorable", "*ʾel*": "preposition - to/for", "*ha-meleḵ*": "definite article + masculine singular noun - the king", "*yəhî*": "qal jussive 3rd person masculine singular - let be", "*nāʾ*": "particle of entreaty - please", "*dəḇārəḵā*": "masculine singular noun + 2nd person masculine singular suffix - your word", "*ki-ḏḇar*": "preposition + masculine singular construct noun - like word of", "*ʾaḥaḏ*": "cardinal number - one", "*mēhem*": "preposition + 3rd person masculine plural suffix - of them", "*wə-dibbartā*": "conjunction + piel perfect 2nd person masculine singular - and you shall speak", "*ṭôḇ*": "masculine singular adjective - good/favorable" }, "variants": { "*peh*-*ʾeḥāḏ*": "with one mouth/unanimously/in agreement" } }
  • Matt 4:6 : 6 { "verseID": "Matthew.4.6", "source": "Καὶ λέγει αὐτῷ, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν κάτω: γέγραπται γὰρ, ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ: καὶ ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σοῦ.", "text": "And *legei autō*, If *Huios ei tou Theou*, *bale seauton katō*: *gegraptai gar*, that *Tois angelois autou enteleitai peri sou*: and upon *cheirōn arousin se*, *mēpote proskopsēs pros lithon ton poda sou*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*tou Theou*": "genitive, masculine, singular - of God", "*bale*": "aorist active imperative, 2nd singular - cast/throw", "*seauton*": "accusative, masculine, singular - yourself", "*katō*": "adverb - down/downward", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Tois angelois*": "dative, masculine, plural - to the angels", "*autou*": "genitive, masculine, singular - of him/his", "*enteleitai*": "future middle, 3rd singular - he will command/give orders", "*peri*": "preposition + genitive - concerning", "*sou*": "genitive, singular - of you/your", "*cheirōn*": "genitive, feminine, plural - of hands", "*arousin*": "future active, 3rd plural - they will lift/bear up", "*se*": "accusative, singular - you", "*mēpote*": "conjunction - lest/so that not ever", "*proskopsēs*": "aorist active subjunctive, 2nd singular - you might strike against/stumble", "*pros*": "preposition + accusative - against", "*lithon*": "accusative, masculine, singular - stone/rock", "*ton poda*": "accusative, masculine, singular - the foot", "*sou*": "genitive, singular - of you/your" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Huios*": "Son/descendant", "*bale*": "cast/throw/hurl", "*gegraptai*": "it has been written/it stands written/it is recorded", "*angelois*": "angels/messengers", "*enteleitai*": "will command/will charge/will give orders", "*arousin*": "they will lift/they will bear up/they will carry", "*mēpote*": "lest/so that not ever/perhaps", "*proskopsēs*": "you might strike against/you might stumble/you might dash", "*lithon*": "stone/rock" } }
  • Matt 6:16 : 16 { "verseID": "Matthew.6.16", "source": "Ὅταν δὲ νηστεύητε, μὴ γίνεσθε, ὥσπερ οἱ ὑποκριταὶ, σκυθρωποί: ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν, ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες. Ἀμὴν λέγω ὑμῖν, ὅτι Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "*Hotan de nēsteuēte*, *mē ginesthe*, *hōsper* the *hypokritai*, *skythrōpoi*: *aphanizousin gar* the *prosōpa* of them, *hopōs phanōsin* to the *anthrōpois nēsteuontes*. *Amēn legō* to you, *hoti Apechousin* the *misthon* of them.", "grammar": { "*Hotan de nēsteuēte*": "temporal conjunction + contrastive particle + present active subjunctive, 2nd plural - but whenever you fast", "*mē ginesthe*": "negative particle + present middle/passive imperative, 2nd plural - do not become", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*skythrōpoi*": "nominative, masculine, plural - gloomy faced/sad-looking", "*aphanizousin gar*": "present active indicative, 3rd plural + causal conjunction - for they disfigure", "*prosōpa*": "accusative, neuter, plural - faces/countenances", "*hopōs phanōsin*": "purpose conjunction + aorist passive subjunctive, 3rd plural - so that they might appear", "*anthrōpois*": "dative, masculine, plural - to men/people", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*hoti Apechousin*": "declarative conjunction + present active indicative, 3rd plural - that they have in full", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*nēsteuēte*": "fast/abstain from food", "*ginesthe*": "become/be/make yourselves", "*skythrōpoi*": "gloomy faced/sad-looking/with a mournful expression", "*aphanizousin*": "disfigure/make unrecognizable/make unsightly", "*prosōpa*": "faces/countenances/appearances", "*phanōsin*": "might appear/be seen/be visible", "*nēsteuontes*": "fasting/abstaining from food", "*Apechousin*": "have received in full/have completely/have exhausted their reward" } }
  • Acts 2:4-9 : 4 { "verseID": "Acts.2.4", "source": "Καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις, καθὼς τὸ Πνεῦμα ἐδίδου αὐτοῖς ἀποφθέγγεσθαι.", "text": "And *eplēsthēsan* *hapantes* of *Pneumatos* *Hagiou*, and *ērxanto* *lalein* with other *glōssais*, *kathōs* the *Pneuma* *edidou* to them *apophtheggesthai*.", "grammar": { "*eplēsthēsan*": "aorist passive, 3rd person plural - were filled", "*hapantes*": "nominative, masculine, plural - all/everyone", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*ērxanto*": "aorist middle, 3rd person plural - began", "*lalein*": "present active infinitive - to speak", "*glōssais*": "dative, feminine, plural - tongues/languages", "*kathōs*": "adverb - as/just as/according as", "*Pneuma*": "nominative, neuter, singular - Spirit", "*edidou*": "imperfect active, 3rd person singular - was giving [continuous]", "*apophtheggesthai*": "present middle infinitive - to declare/speak out/utter" }, "variants": { "*Pneumatos*": "Spirit/breath/wind", "*lalein*": "to speak/talk/utter", "*glōssais*": "tongues/languages", "*edidou*": "was giving/was granting/was enabling", "*apophtheggesthai*": "to declare/speak out/utter forth solemnly" } } 5 { "verseID": "Acts.2.5", "source": "Ἦσαν δὲ ἐν Ἰερουσαλὴμ κατοικοῦντες Ἰουδαῖοι, ἄνδρες εὐλαβεῖς, ἀπὸ παντὸς ἔθνους τῶν ὑπὸ τὸν οὐρανόν.", "text": "*Ēsan* *de* in *Ierousalēm* *katoikountes* *Ioudaioi*, *andres* *eulabeis*, from every *ethnous* of those under the *ouranon*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural - were [continuous]", "*de*": "conjunction - and/but/now", "*Ierousalēm*": "dative proper noun - Jerusalem", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*andres*": "nominative, masculine, plural - men", "*eulabeis*": "nominative, masculine, plural - devout/reverent/pious", "*ethnous*": "genitive, neuter, singular - nation/people", "*ouranon*": "accusative, masculine, singular - heaven" }, "variants": { "*de*": "and/but/now", "*katoikountes*": "dwelling/residing/living as inhabitants", "*Ioudaioi*": "Jews/Judeans", "*eulabeis*": "devout/reverent/pious/God-fearing", "*ethnous*": "nation/people/race" } } 6 { "verseID": "Acts.2.6", "source": "Γενομένης δὲ τῆς φωνῆς ταύτης, συνῆλθε τὸ πλῆθος, καὶ συνεχύθη, ὅτι ἤκουον εἷς ἕκαστος τῇ ἰδίᾳ διαλέκτῳ λαλούντων αὐτῶν.", "text": "*Genomenēs* *de* the *phōnēs* this, *synēlthe* the *plēthos*, and *synechythē*, because *ēkouon* one each in the own *dialektō* *lalountōn* of them.", "grammar": { "*Genomenēs*": "aorist middle participle, genitive, feminine, singular - having come/occurred", "*de*": "conjunction - and/but/now", "*phōnēs*": "genitive, feminine, singular - sound/voice/noise", "*synēlthe*": "aorist active, 3rd person singular - came together/gathered", "*plēthos*": "nominative, neuter, singular - multitude/crowd", "*synechythē*": "aorist passive, 3rd person singular - was confused/bewildered", "*ēkouon*": "imperfect active, 3rd person plural - were hearing [continuous]", "*dialektō*": "dative, feminine, singular - language/dialect", "*lalountōn*": "present active participle, genitive, masculine, plural - speaking" }, "variants": { "*Genomenēs*": "having occurred/having happened/when came", "*phōnēs*": "sound/voice/noise", "*synēlthe*": "came together/gathered/assembled", "*plēthos*": "multitude/crowd/large number", "*synechythē*": "was confused/bewildered/perplexed", "*dialektō*": "language/dialect/manner of speaking" } } 7 { "verseID": "Acts.2.7", "source": "Ἐξίσταντο δὲ πάντες καὶ ἐθαύμαζον, λέγοντες πρὸς ἀλλήλους, Οὐκ Ἰδοὺ, πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι;", "text": "*Existanto* *de* all and *ethaumazon*, *legontes* *pros* one another, Not *Idou*, all these *eisin* the ones *lalountes* *Galilaioi*?", "grammar": { "*Existanto*": "imperfect middle, 3rd person plural - were amazed/astonished [continuous]", "*de*": "conjunction - and/but/now", "*ethaumazon*": "imperfect active, 3rd person plural - were marveling/wondering [continuous]", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*pros*": "preposition + accusative - to/toward", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*eisin*": "present active, 3rd person plural - are", "*lalountes*": "present active participle, nominative, masculine, plural - speaking", "*Galilaioi*": "nominative, masculine, plural - Galileans" }, "variants": { "*Existanto*": "were amazed/astonished/beside themselves", "*de*": "and/but/now", "*ethaumazon*": "were marveling/wondering/amazed", "*Idou*": "behold/look/see", "*lalountes*": "speaking/talking" } } 8 { "verseID": "Acts.2.8", "source": "Καὶ πῶς ἡμεῖς ἀκούομεν ἕκαστος τῇ ἰδίᾳ διαλέκτῳ ἡμῶν, ἐν ᾗ ἐγεννήθημεν;", "text": "And how we *akouomen* each in the own *dialektō* of us, in which *egennēthēmen*?", "grammar": { "*akouomen*": "present active, 1st person plural - we hear", "*dialektō*": "dative, feminine, singular - language/dialect", "*egennēthēmen*": "aorist passive, 1st person plural - we were born" }, "variants": { "*akouomen*": "we hear/understand/perceive", "*dialektō*": "language/dialect/manner of speaking", "*egennēthēmen*": "we were born/brought forth" } } 9 { "verseID": "Acts.2.9", "source": "Πάρθοι, καὶ Μῆδοι, καὶ Ἐλαμῖται, καὶ οἱ κατοικοῦντες τὴν Μεσοποταμίαν, Ἰουδαίαν τε καὶ Καππαδοκίαν, Πόντον, καὶ τὴν Ἀσίαν,", "text": "*Parthoi*, and *Mēdoi*, and *Elamitai*, and the *katoikountes* the *Mesopotamian*, *Ioudaian* *te* and *Kappadokian*, *Ponton*, and the *Asian*,", "grammar": { "*Parthoi*": "nominative, masculine, plural - Parthians", "*Mēdoi*": "nominative, masculine, plural - Medes", "*Elamitai*": "nominative, masculine, plural - Elamites", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Mesopotamian*": "accusative, feminine, singular - Mesopotamia", "*Ioudaian*": "accusative, feminine, singular - Judea", "*te*": "conjunction - and/both/also", "*Kappadokian*": "accusative, feminine, singular - Cappadocia", "*Ponton*": "accusative, masculine, singular - Pontus", "*Asian*": "accusative, feminine, singular - Asia" }, "variants": { "*katoikountes*": "dwelling/residing/living as inhabitants" } } 10 { "verseID": "Acts.2.10", "source": "Φρυγίαν, τε καὶ Παμφυλίαν, Αἴγυπτον, καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι,", "text": "*Phrygian*, *te* and *Pamphylian*, *Aigypton*, and the *merē* of *Libyēs* of the *kata* *Kyrēnēn*, and the *epidēmountes* *Rhōmaioi*,", "grammar": { "*Phrygian*": "accusative, feminine, singular - Phrygia", "*te*": "conjunction - and/both/also", "*Pamphylian*": "accusative, feminine, singular - Pamphylia", "*Aigypton*": "accusative, feminine, singular - Egypt", "*merē*": "accusative, neuter, plural - parts/regions", "*Libyēs*": "genitive, feminine, singular - Libya", "*kata*": "preposition + accusative - according to/toward/about", "*Kyrēnēn*": "accusative, feminine, singular - Cyrene", "*epidēmountes*": "present active participle, nominative, masculine, plural - visiting/sojourning", "*Rhōmaioi*": "nominative, masculine, plural - Romans" }, "variants": { "*merē*": "parts/regions/districts", "*kata*": "according to/near/in the region of", "*epidēmountes*": "visiting/sojourning/residing temporarily" } } 11 { "verseID": "Acts.2.11", "source": "Ἰουδαῖοί τε καὶ προσήλυτοι, ⋄Κρῆτες καὶ Ἄραβες, ἀκούομεν λαλούντων αὐτῶν ταῖς ἡμετέραις γλώσσαις τὰ μεγαλεῖα τοῦ Θεοῦ.", "text": "*Ioudaioi* *te* and *prosēlytoi*, *Krētes* and *Arabes*, *akouomen* *lalountōn* of them in the our *glōssais* the *megaleia* of the *Theou*.", "grammar": { "*Ioudaioi*": "nominative, masculine, plural - Jews", "*te*": "conjunction - and/both/also", "*prosēlytoi*": "nominative, masculine, plural - proselytes/converts", "*Krētes*": "nominative, masculine, plural - Cretans", "*Arabes*": "nominative, masculine, plural - Arabs", "*akouomen*": "present active, 1st person plural - we hear", "*lalountōn*": "present active participle, genitive, masculine, plural - speaking", "*glōssais*": "dative, feminine, plural - tongues/languages", "*megaleia*": "accusative, neuter, plural - great works/mighty deeds", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*prosēlytoi*": "proselytes/converts to Judaism", "*akouomen*": "we hear/understand/perceive", "*glōssais*": "tongues/languages", "*megaleia*": "great works/mighty deeds/wonderful works" } } 12 { "verseID": "Acts.2.12", "source": "Ἐξίσταντο δὲ πάντες, καὶ διηπόρουν, ἄλλος πρὸς ἄλλον λέγοντες, Τί ἄν θέλοι τοῦτο εἶναι;", "text": "*Existanto* *de* all, and *diēporoun*, other *pros* other *legontes*, What *an* *theloi* this *einai*?", "grammar": { "*Existanto*": "imperfect middle, 3rd person plural - were amazed/astonished [continuous]", "*de*": "conjunction - and/but/now", "*diēporoun*": "imperfect active, 3rd person plural - were perplexed/confused [continuous]", "*pros*": "preposition + accusative - to/toward", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*an*": "particle - [indicates contingency]", "*theloi*": "present optative active, 3rd person singular - might mean/wish/intend", "*einai*": "present active infinitive - to be" }, "variants": { "*Existanto*": "were amazed/astonished/beside themselves", "*diēporoun*": "were perplexed/confused/at a loss", "*theloi*": "might mean/wish/intend/could be", "*einai*": "to be/mean/signify" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 3 { "verseID": "John.7.3", "source": "Εἶπον οὖν πρὸς αὐτὸν οἱ ἀδελφοὶ αὐτοῦ, Μετάβηθι ἐντεῦθεν, καὶ ὕπαγε εἰς τὴν Ἰουδαίαν, ἵνα καὶ οἱ μαθηταί σου θεωρήσωσιν τὰ ἔργα σου ἃ ποιεῖς.", "text": "*Eipon oun pros* him the *adelphoi* his, *Metabēthi enteuthen*, and *hypage* into the *Ioudaian*, so that also the *mathētai* your *theōrēsōsin* the *erga* your which *poieis*.", "grammar": { "*Eipon*": "aorist, 3rd plural - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then", "*pros*": "preposition + accusative - to/toward", "*adelphoi*": "nominative, masculine, plural - brothers", "*Metabēthi*": "aorist imperative, 2nd singular - depart/leave", "*enteuthen*": "adverb - from here/hence", "*hypage*": "present imperative, 2nd singular - go/depart", "*Ioudaian*": "accusative, feminine, singular - Judea", "*mathētai*": "nominative, masculine, plural - disciples", "*theōrēsōsin*": "aorist subjunctive, 3rd plural - may see/observe", "*erga*": "accusative, neuter, plural - works/deeds", "*poieis*": "present indicative, 2nd singular - you do/perform" }, "variants": { "*Eipon*": "said/spoke", "*adelphoi*": "brothers/siblings/close relatives", "*Metabēthi*": "depart/leave/change place", "*hypage*": "go/depart/withdraw", "*mathētai*": "disciples/students/followers", "*theōrēsōsin*": "may see/observe/witness", "*erga*": "works/deeds/actions", "*poieis*": "do/perform/make" } }

  • Luke 8:16-17
    2 verses
    77%

    16 { "verseID": "Luke.8.16", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, καλύπτει αὐτὸν σκεύει, ἢ ὑποκάτω κλίνης τίθησιν· ἀλλʼ ἐπὶ λυχνίας ἐπιτίθησιν, ἵνα οἱ εἰσπορευόμενοι βλέπωσιν τὸ φῶς.", "text": "But *oudeis*, *lychnon hapsas*, *kalyptei* it with *skeuei*, or *hypokatō klinēs tithēsin*; but *epi lychnias epitithēsin*, that those *eisporeuomenoi blepōsin to phōs*.", "grammar": { "*oudeis*": "nominative, masculine singular - no one", "*lychnon*": "accusative, masculine singular - lamp", "*hapsas*": "aorist participle, masculine nominative singular - having lit", "*kalyptei*": "present, 3rd singular - covers", "*skeuei*": "dative, neuter singular - vessel/container", "*hypokatō*": "preposition - underneath/under", "*klinēs*": "genitive, feminine singular - of bed", "*tithēsin*": "present, 3rd singular - puts/places", "*epi*": "preposition + genitive - on/upon", "*lychnias*": "genitive, feminine singular - of lampstand", "*epitithēsin*": "present, 3rd singular - places upon/sets on", "*eisporeuomenoi*": "present participle, masculine nominative plural - entering/going in", "*blepōsin*": "present subjunctive, 3rd plural - they might see", "*phōs*": "accusative, neuter singular - light" }, "variants": { "*oudeis*": "no one/nobody", "*lychnon*": "lamp/light", "*hapsas*": "having lit/after lighting", "*kalyptei*": "covers/conceals/hides", "*skeuei*": "vessel/container/jar", "*hypokatō*": "underneath/under/beneath", "*klinēs*": "bed/couch", "*tithēsin*": "puts/places/sets", "*lychnias*": "lampstand/lamp-holder", "*epitithēsin*": "places on/puts on/sets upon", "*eisporeuomenoi*": "entering/coming in/going in", "*phōs*": "light/radiance/illumination" } }

    17 { "verseID": "Luke.8.17", "source": "Οὐ γάρ ἐστιν κρυπτόν, ὃ οὐ φανερὸν γενήσεται· οὐδὲ ἀπόκρυφον, ὃ οὐ γνωσθήσεται καὶ εἰς φανερὸν ἔλθῃ.", "text": "For not *estin krypton*, which not *phaneron genēsetai*; neither *apokryphon*, which not *gnōsthēsetai* and *eis phaneron elthē*.", "grammar": { "*estin*": "present, 3rd singular - is", "*krypton*": "nominative, neuter singular - hidden/secret", "*phaneron*": "nominative, neuter singular - manifest/evident", "*genēsetai*": "future, 3rd singular - will become", "*apokryphon*": "nominative, neuter singular - hidden/concealed", "*gnōsthēsetai*": "future passive, 3rd singular - will be known", "*eis*": "preposition + accusative - into/to", "*phaneron*": "accusative, neuter singular - manifest/evident", "*elthē*": "aorist subjunctive, 3rd singular - might come" }, "variants": { "*krypton*": "hidden/secret/concealed", "*phaneron*": "manifest/evident/apparent/visible", "*genēsetai*": "will become/will be made", "*apokryphon*": "hidden/concealed/secret", "*gnōsthēsetai*": "will be known/will be recognized/will be discovered", "*elthē*": "might come/should come/would come" } }

  • 22 { "verseID": "Mark.4.22", "source": "Οὐ γάρ ἐστιν τί κρυπτόν, ὃ ἐὰν μὴ φανερωθῇ· οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλʼ ἵνα εἰς φανερὸν ἔλθῃ.", "text": "Not *gar estin ti krypton*, which *ean mē phanerōthē*; *oude egeneto apokryphon*, *all' hina eis phaneron elthē*.", "grammar": { "*gar*": "conjunction - for", "*estin*": "present active indicative, 3rd person singular - is", "*ti*": "indefinite pronoun, nominative, neuter, singular - anything", "*krypton*": "nominative, neuter, singular - hidden", "*ean*": "conditional particle - if", "*mē*": "negative particle - not", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be revealed", "*oude*": "conjunction - nor/neither", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*apokryphon*": "nominative, neuter, singular - concealed", "*all'*": "conjunction - but", "*hina*": "conjunction - that/so that", "*eis*": "preposition + accusative - into/to", "*phaneron*": "accusative, neuter, singular - open/manifest", "*elthē*": "aorist active subjunctive, 3rd person singular - might come" }, "variants": { "*krypton*": "hidden/secret/concealed", "*phanerōthē*": "might be revealed/manifested/brought to light", "*apokryphon*": "concealed/secret/hidden", "*phaneron*": "open/manifest/visible", "*elthē*": "might come/come into being" } }

  • John 7:17-18
    2 verses
    75%

    17 { "verseID": "John.7.17", "source": "Ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν, γνώσεται περὶ τῆς διδαχῆς, πότερον ἐκ τοῦ Θεοῦ ἐστιν, ἢ ἐγὼ ἀπʼ ἐμαυτοῦ λαλῶ.", "text": "If anyone *thelē* the *thelēma* his *poiein*, *gnōsetai peri* the *didachēs*, whether from the *Theou estin*, or *egō ap' emautou lalō*.", "grammar": { "*thelē*": "present subjunctive, 3rd singular - may will/desire", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiein*": "present infinitive - to do", "*gnōsetai*": "future, 3rd singular - will know", "*peri*": "preposition + genitive - concerning", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*egō*": "nominative, 1st singular - I", "*ap'*": "preposition + genitive - from", "*emautou*": "genitive, masculine, singular - myself", "*lalō*": "present indicative, 1st singular - speak" }, "variants": { "*thelē*": "desires/wills/wishes", "*thelēma*": "will/desire/purpose", "*poiein*": "to do/perform/practice", "*gnōsetai*": "will know/understand/recognize", "*didachēs*": "teaching/doctrine/instruction", "*Theou*": "God/deity", "*lalō*": "speak/talk/tell" } }

    18 { "verseID": "John.7.18", "source": "Ὁ ἀφʼ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.", "text": "The *aph' heautou lalōn* the *doxan* the *idian zētei*: the *de zētōn* the *doxan* of the *pempsantos* him, this one *alēthēs estin*, and *adikia* in him not *estin*.", "grammar": { "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular - himself", "*lalōn*": "present participle, nominative, masculine, singular - speaking", "*doxan*": "accusative, feminine, singular - glory/honor", "*idian*": "accusative, feminine, singular - own", "*zētei*": "present indicative, 3rd singular - seeks", "*de*": "postpositive conjunction - but/and", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*pempsantos*": "aorist participle, genitive, masculine, singular - of the one having sent", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present indicative, 3rd singular - is", "*adikia*": "nominative, feminine, singular - unrighteousness", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*lalōn*": "speaking/talking", "*doxan*": "glory/honor/praise", "*idian*": "own/personal/private", "*zētei*": "seeks/desires/aims at", "*zētōn*": "seeking/looking for/aiming at", "*pempsantos*": "having sent/commissioned", "*alēthēs*": "true/genuine/truthful", "*adikia*": "unrighteousness/injustice/wrongdoing" } }

  • Matt 6:1-4
    4 verses
    74%

    1 { "verseID": "Matthew.6.1", "source": "Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.", "text": "*Prosechete* the *eleēmosynēn* of you *mē poiein* *emprosthen* of the *anthrōpōn*, *pros* the *theathenai* to them: *ei de mē ge* *misthon* not *echete* with the *Patri* of you the in the *ouranois*.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - take heed/beware/pay attention", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving/act of mercy", "*mē poiein*": "negated present active infinitive - not to do/practice", "*emprosthen*": "preposition - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*pros*": "preposition + accusative - toward/for", "*theathenai*": "aorist passive infinitive - to be seen/noticed", "*ei de mē ge*": "conditional negative particle combination - otherwise/if not/else", "*misthon*": "accusative, masculine, singular - reward/payment/wages", "*echete*": "present active indicative, 2nd plural - you have", "*Patri*": "dative, masculine, singular - with/by Father", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Prosechete*": "pay attention to/be careful about/watch out", "*eleēmosynēn*": "charitable deed/mercy/almsgiving", "*emprosthen*": "before/in the presence of/in front of", "*theathenai*": "to be gazed at/to be viewed/to be observed", "*misthon*": "reward/compensation/wage", "*ouranois*": "heavens/sky/celestial realm" } }

    2 { "verseID": "Matthew.6.2", "source": "Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων. Ἀμὴν λέγω ὑμῖν, Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "*Hotan oun poiēs eleēmosynēn*, *mē salpisēs emprosthen* of you, *hōsper* the *hypokritai poiousin* in the *synagōgais* and in the *rhymais*, *hopōs doxasthōsin* by the *anthrōpōn*. *Amēn legō* to you, *Apechousin* the *misthon* of them.", "grammar": { "*Hotan oun poiēs*": "temporal conjunction + inferential particle + present subjunctive, 2nd singular - whenever therefore you do/give", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*mē salpisēs*": "negative particle + aorist subjunctive, 2nd singular - do not sound a trumpet", "*emprosthen*": "preposition - before/in front of", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*poiousin*": "present active indicative, 3rd plural - they do/practice", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*rhymais*": "dative, feminine, plural - streets/alleys", "*hopōs doxasthōsin*": "purpose conjunction + aorist passive subjunctive, 3rd plural - so that they may be glorified/honored", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*Apechousin*": "present active indicative, 3rd plural - they have in full/receive completely", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*Hotan*": "whenever/when", "*salpisēs*": "sound a trumpet/announce loudly/proclaim", "*hypokritai*": "hypocrites/actors/pretenders", "*synagōgais*": "synagogues/meeting places/assemblies", "*rhymais*": "streets/alleys/roads", "*doxasthōsin*": "be glorified/be praised/be honored", "*Amēn*": "truly/verily/certainly", "*Apechousin*": "have received in full/have collected completely/have exhausted their reward" } }

    3 { "verseID": "Matthew.6.3", "source": "Σοῦ δὲ ποιοῦντος ἐλεημοσύνην, μὴ γνώτω ἡ ἀριστερά σου τί ποιεῖ ἡ δεξιά σου:", "text": "Of you *de poiountos eleēmosynēn*, *mē gnōtō* the *aristera* of you what *poiei* the *dexia* of you:", "grammar": { "*Sou de poiountos*": "genitive, singular pronoun + contrastive particle + present active participle, genitive singular - but of you giving/doing", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*mē gnōtō*": "negative particle + aorist active imperative, 3rd singular - let not know", "*aristera*": "nominative, feminine, singular - left hand", "*poiei*": "present active indicative, 3rd singular - does/is doing", "*dexia*": "nominative, feminine, singular - right hand" }, "variants": { "*poiountos eleēmosynēn*": "giving alms/performing charity/doing merciful deeds", "*mē gnōtō*": "let not know/should not be aware/must not learn", "*aristera*": "left hand/left side", "*dexia*": "right hand/right side" } }

    4 { "verseID": "Matthew.6.4", "source": "Ὅπως ᾖ σου ἡ ἐλεημοσύνη ἐν τῷ κρυπτῷ: καὶ ὁ Πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ αὐτὸς ἀποδώσει σοι ἐν τῷ φανερῷ.", "text": "*Hopōs ē* of you the *eleēmosynē* in the *kryptō*: and the *Patēr* of you the *blepōn* in the *kryptō* himself *apodōsei* to you in the *phanerō*.", "grammar": { "*Hopōs ē*": "purpose conjunction + present subjunctive, 3rd singular - so that may be", "*eleēmosynē*": "nominative, feminine, singular - alms/charitable giving", "*kryptō*": "dative, neuter, singular - in secret/hidden place", "*Patēr*": "nominative, masculine, singular - Father", "*blepōn*": "present active participle, nominative, masculine, singular - seeing/watching", "*apodōsei*": "future active indicative, 3rd singular - will repay/will give back", "*phanerō*": "dative, neuter, singular - in open/publicly" }, "variants": { "*Hopōs*": "so that/in order that", "*kryptō*": "secret/hidden/concealed place", "*blepōn*": "seeing/observing/watching", "*apodōsei*": "will repay/will reward/will recompense", "*phanerō*": "openly/publicly/visibly" } }

  • John 3:20-21
    2 verses
    74%

    20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } }

    21 { "verseID": "John.3.21", "source": "Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.", "text": "But the one *poiōn tēn alētheian erchetai pros to phōs*, so that *phanerōthē autou ta erga, hoti en Theō estin eirgasmena*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*poiōn*": "present participle, nominative, masculine, singular - doing", "*alētheian*": "accusative, feminine, singular - truth", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*phōs*": "accusative, neuter, singular - light", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist, passive, subjunctive, 3rd singular - might be manifested", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*erga*": "nominative, neuter, plural - works/deeds", "*hoti*": "conjunction - that/because", "*en*": "preposition + dative - in", "*Theō*": "dative, masculine, singular - God", "*estin eirgasmena*": "perfect, passive, participle, nominative, neuter, plural - have been worked/done" }, "variants": { "*poiōn tēn alētheian*": "doing the truth/practicing truth/living truthfully", "*phanerōthē*": "might be manifested/shown/revealed", "*eirgasmena*": "worked/performed/done/accomplished" } }

  • John 7:10-11
    2 verses
    74%

    10 { "verseID": "John.7.10", "source": "¶Ὡς δὲ ἀνέβησαν οἱ ἀδελφοὶ αὐτοῦ, τότε καὶ αὐτὸς ἀνέβη εἰς τὴν ἑορτήν, οὐ φανερῶς, ἀλλʼ ὡς ἐν κρυπτῷ.", "text": "When *de anebēsan* the *adelphoi* his, then also he *anebē eis* the *heortēn*, not *phanerōs*, but as in *kryptō*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*anebēsan*": "aorist, 3rd plural - went up", "*adelphoi*": "nominative, masculine, plural - brothers", "*anebē*": "aorist, 3rd singular - went up", "*eis*": "preposition + accusative - to/into", "*heortēn*": "accusative, feminine, singular - feast/festival", "*phanerōs*": "adverb - openly/publicly", "*kryptō*": "dative, neuter, singular - secret/hidden" }, "variants": { "*anebēsan*": "went up/ascended", "*adelphoi*": "brothers/siblings/close relatives", "*anebē*": "went up/ascended", "*heortēn*": "feast/festival/celebration", "*phanerōs*": "openly/publicly/manifestly", "*kryptō*": "secret/hidden/concealed" } }

    11 { "verseID": "John.7.11", "source": "Οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, Ποῦ ἐστιν ἐκεῖνος;", "text": "The *oun Ioudaioi ezētoun* him in the *heortē*, and *elegon*, Where *estin ekeinos*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect, 3rd plural - were seeking", "*heortē*": "dative, feminine, singular - feast/festival", "*elegon*": "imperfect, 3rd plural - were saying", "*estin*": "present indicative, 3rd singular - is", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*ezētoun*": "were seeking/looking for/searching for", "*heortē*": "feast/festival/celebration", "*elegon*": "were saying/speaking/telling", "*ekeinos*": "that one/that man/he" } }

  • 5 { "verseID": "John.7.5", "source": "Οὐδὲ γὰρ οἱ ἀδελφοὶ αὐτοῦ ἐπίστευον εἰς αὐτόν.", "text": "*Oude gar* the *adelphoi* his *episteuon eis* him.", "grammar": { "*Oude*": "negative conjunction - not even/neither/nor", "*gar*": "postpositive conjunction - for/because", "*adelphoi*": "nominative, masculine, plural - brothers", "*episteuon*": "imperfect, 3rd plural - were believing [continuous]", "*eis*": "preposition + accusative - into/in/to" }, "variants": { "*Oude*": "not even/nor/neither", "*adelphoi*": "brothers/siblings/close relatives", "*episteuon*": "were believing/trusting/having faith in", "*eis*": "into/in/toward [indicating directed belief]" } }

  • Luke 12:2-3
    2 verses
    74%

    2 { "verseID": "Luke.12.2", "source": "Οὐδὲν δὲ συγκεκαλυμμένον ἐστίν, ὃ οὐκ ἀποκαλυφθήσεται· καὶ κρυπτόν, ὃ οὐ γνωσθήσεται.", "text": "*Ouden de synkekalymmenon estin*, which not *apokalyphthēsetai*; and *krypton*, which not *gnōsthēsetai*.", "grammar": { "*Ouden*": "nominative singular neuter - nothing", "*de*": "postpositive conjunction - but/and/now", "*synkekalymmenon*": "perfect passive participle, nominative singular neuter - having been covered/concealed", "*estin*": "present active indicative, 3rd singular - is", "*apokalyphthēsetai*": "future passive indicative, 3rd singular - will be revealed/uncovered", "*krypton*": "nominative singular neuter adjective - hidden/secret", "*gnōsthēsetai*": "future passive indicative, 3rd singular - will be known" }, "variants": { "*synkekalymmenon*": "covered up/concealed/hidden", "*apokalyphthēsetai*": "will be uncovered/revealed/disclosed", "*krypton*": "hidden/secret/concealed", "*gnōsthēsetai*": "will become known/will be discovered" } }

    3 { "verseID": "Luke.12.3", "source": "Ἀνθʼ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε ἐν τῷ φωτὶ ἀκουσθήσεται· καὶ ὃ πρὸς τὸ οὖς ἐλαλήσατε ἐν τοῖς ταμείοις κηρυχθήσεται ἐπὶ τῶν δωμάτων.", "text": "*Anth' hōn hosa* in the *skotia eipate* in the *phōti akousthēsetai*; and what *pros* the *ous elalēsate* in the *tameiois kērychthēsetai epi* the *dōmatōn*.", "grammar": { "*Anth' hōn*": "preposition + relative pronoun - wherefore/therefore", "*hosa*": "nominative plural neuter relative pronoun - as much as/whatever", "*skotia*": "dative singular feminine - darkness", "*eipate*": "aorist active indicative, 2nd plural - you said", "*phōti*": "dative singular neuter - light", "*akousthēsetai*": "future passive indicative, 3rd singular - will be heard", "*pros*": "preposition + accusative - to/toward", "*ous*": "accusative singular neuter - ear", "*elalēsate*": "aorist active indicative, 2nd plural - you spoke", "*tameiois*": "dative plural neuter - inner rooms/chambers", "*kērychthēsetai*": "future passive indicative, 3rd singular - will be proclaimed", "*epi*": "preposition + genitive - upon/on", "*dōmatōn*": "genitive plural neuter - housetops/roofs" }, "variants": { "*Anth' hōn*": "wherefore/therefore/in return for which", "*skotia*": "darkness/secrecy", "*phōti*": "light/public view", "*tameiois*": "private rooms/storage chambers/inner rooms", "*kērychthēsetai*": "will be proclaimed/announced/preached", "*dōmatōn*": "housetops/roofs (metaphor for public places)" } }

  • 16 { "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }

  • 13 { "verseID": "John.7.13", "source": "Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.", "text": "*Oudeis mentoi parrēsia elalei peri* him *dia* the *phobon* of the *Ioudaiōn*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*mentoi*": "adversative particle - nevertheless/however", "*parrēsia*": "dative, feminine, singular - openness/boldness", "*elalei*": "imperfect, 3rd singular - was speaking", "*peri*": "preposition + genitive - concerning/about", "*dia*": "preposition + accusative - because of/on account of", "*phobon*": "accusative, masculine, singular - fear", "*Ioudaiōn*": "genitive, masculine, plural - of Jews/Judeans" }, "variants": { "*Oudeis*": "no one/nobody", "*mentoi*": "nevertheless/however/yet", "*parrēsia*": "openly/boldly/publicly/freely", "*elalei*": "was speaking/talking", "*phobon*": "fear/terror/reverence", "*Ioudaiōn*": "of Jews/Judeans/Jewish authorities" } }

  • 18 { "verseID": "Matthew.6.18", "source": "Ὅπως μὴ φανῇς τοῖς ἀνθρώποις νηστεύων, ἀλλὰ τῷ Πατρί σου τῷ ἐν τῷ κρυπτῷ: καὶ ὁ Πατήρ σου, ὁ βλέπων ἐν τῷ κρυπτῷ, ἀποδώσει σοι ἐν τῷ φανερῷ.", "text": "*Hopōs mē phanēs* to the *anthrōpois nēsteuōn*, *alla* to the *Patri* of you the in the *kryptō*: and the *Patēr* of you, the *blepōn* in the *kryptō*, *apodōsei* to you in the *phanerō*.", "grammar": { "*Hopōs mē phanēs*": "purpose conjunction + negative particle + aorist passive subjunctive, 2nd singular - so that you might not appear", "*anthrōpois*": "dative, masculine, plural - to men/people", "*nēsteuōn*": "present active participle, nominative, masculine, singular - fasting", "*alla*": "strong adversative conjunction - but", "*Patri*": "dative, masculine, singular - to Father", "*kryptō*": "dative, neuter, singular - in secret/hidden place", "*Patēr*": "nominative, masculine, singular - Father", "*blepōn*": "present active participle, nominative, masculine, singular - seeing/watching", "*apodōsei*": "future active indicative, 3rd singular - will repay/will give back", "*phanerō*": "dative, neuter, singular - in open/publicly" }, "variants": { "*phanēs*": "appear/be seen/be visible", "*nēsteuōn*": "fasting/abstaining from food", "*kryptō*": "secret/hidden/concealed place", "*blepōn*": "seeing/observing/watching", "*apodōsei*": "will repay/will reward/will recompense", "*phanerō*": "openly/publicly/visibly" } }

  • 20 { "verseID": "John.18.20", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐγὼ παρρησίᾳ ἐλάλησα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ, καὶ ἐν τῷ ἱερῷ, ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται· καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.", "text": "*Apekrithē autō ho Iēsous*, *Egō parrēsia elalēsa tō kosmō*; *egō pantote edidaxa en tē synagōgē*, and *en tō hierō*, where *pantote hoi Ioudaioi synerchontai*; and *en kryptō elalēsa ouden*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "personal pronoun, nominative, singular - I", "*parrēsia*": "dative, feminine, singular - openly/with boldness", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*tō kosmō*": "dative, masculine, singular - to the world", "*egō*": "personal pronoun, nominative, singular - I", "*pantote*": "adverb - always", "*edidaxa*": "aorist active indicative, 1st person singular - taught", "*en*": "preposition + dative - in", "*tē synagōgē*": "dative, feminine, singular - the synagogue", "*kai*": "conjunction - and", "*tō hierō*": "dative, neuter, singular - the temple", "*hopou*": "adverb - where", "*hoi Ioudaioi*": "nominative, masculine, plural - the Jews", "*synerchontai*": "present middle/passive indicative, 3rd person plural - come together", "*en kryptō*": "dative, neuter, singular - in secret", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*Apekrithē*": "answered/replied", "*parrēsia*": "openly/boldly/frankly/with boldness", "*elalēsa*": "spoke/said/talked", "*kosmō*": "world/cosmos/universe", "*pantote*": "always/at all times", "*edidaxa*": "taught/instructed", "*synagōgē*": "synagogue/assembly place", "*hierō*": "temple/sanctuary", "*hopou*": "where/in which place", "*synerchontai*": "come together/gather/assemble", "*kryptō*": "secret/hidden place", "*ouden*": "nothing/not one thing" } }

  • 22 { "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } }

  • Mark 1:44-45
    2 verses
    71%

    44 { "verseID": "Mark.1.44", "source": "Καὶ λέγει αὐτῷ, Ὅρα μηδενὶ μηδὲν εἴπῃς: ἀλλʼ ὕπαγε, σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκε περὶ τοῦ καθαρισμοῦ σου ἃ προσέταξεν Μωσῆς, εἰς μαρτύριον αὐτοῖς.", "text": "And *legei* him, *Hora mēdeni mēden eipēs*: but *hypage*, *seauton deixon* the *hierei*, and *prosenenke peri* the *katharismou* of you which *prosetaxen Mōsēs*, into *martyrion* to them.", "grammar": { "*legei*": "present, active, indicative, 3rd singular - he says", "*Hora*": "present, active, imperative, 2nd singular - see/take care", "*mēdeni*": "dative, masculine, singular, negative pronoun - to no one", "*mēden*": "accusative, neuter, singular, negative pronoun - nothing", "*eipēs*": "aorist, active, subjunctive, 2nd singular - you may say", "*hypage*": "present, active, imperative, 2nd singular - go", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*deixon*": "aorist, active, imperative, 2nd singular - show", "*hierei*": "dative, masculine, singular - priest", "*prosenenke*": "aorist, active, imperative, 2nd singular - offer", "*peri*": "preposition + genitive - concerning", "*katharismou*": "genitive, masculine, singular - cleansing", "*prosetaxen*": "aorist, active, indicative, 3rd singular - commanded", "*Mōsēs*": "nominative, masculine, singular - Moses", "*martyrion*": "accusative, neuter, singular - testimony" }, "variants": { "*Hora*": "see/take care/beware", "*eipēs*": "you may say/tell/speak", "*hypage*": "go/depart/leave", "*deixon*": "show/display/present", "*hierei*": "priest/temple official", "*prosenenke*": "offer/present/bring", "*katharismou*": "cleansing/purification", "*prosetaxen*": "commanded/ordered/directed", "*martyrion*": "testimony/witness/evidence" } }

    45 { "verseID": "Mark.1.45", "source": "Ὁ δὲ ἐξελθὼν, ἤρξατο κηρύσσειν πολλὰ, καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλʼ ἔξω ἐν ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν.", "text": "He and *exelthōn*, *ērxato kēryssein polla*, and *diaphēmizein* the *logon*, so that no longer him *dynasthai phanerōs* into *polin eiselthein*, but *exō* in *erēmois topois ēn*: and *ērchonto pros* him *pantachothen*.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*ērxato*": "aorist, middle, indicative, 3rd singular - he began", "*kēryssein*": "present, active, infinitive - to proclaim", "*polla*": "accusative, neuter, plural - many things", "*diaphēmizein*": "present, active, infinitive - to spread abroad", "*logon*": "accusative, masculine, singular - word/account", "*dynasthai*": "present, middle/passive, infinitive - to be able", "*phanerōs*": "adverb - openly", "*polin*": "accusative, feminine, singular - city", "*eiselthein*": "aorist, active, infinitive - to enter", "*exō*": "adverb - outside", "*erēmois*": "dative, masculine, plural - deserted", "*topois*": "dative, masculine, plural - places", "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*ērchonto*": "imperfect, middle, indicative, 3rd plural - they were coming", "*pros*": "preposition + accusative - to", "*pantachothen*": "adverb - from all sides" }, "variants": { "*exelthōn*": "having gone out/departed/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/announce", "*diaphēmizein*": "to spread abroad/publicize widely/proclaim", "*logon*": "word/account/message", "*dynasthai*": "to be able/can/have power", "*phanerōs*": "openly/publicly/visibly", "*polin*": "city/town", "*eiselthein*": "to enter/go in", "*erēmois*": "deserted/solitary/desolate", "*topois*": "places/locations/spots", "*ērchonto*": "they were coming/going", "*pantachothen*": "from all sides/everywhere/from all directions" } }

  • John 5:19-20
    2 verses
    70%

    19 { "verseID": "John.5.19", "source": "Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Οὐ δύναται ὁ Υἱὸς ποιεῖν ἀφʼ ἑαυτοῦ οὐδέν, ἐὰν μή τι βλέπῃ τὸν Πατέρα ποιοῦντα: ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ Υἱὸς ὁμοίως ποιεῖ.", "text": "*Apekrinato oun* the *Iēsous* and *eipen* to them, *Amēn*, *amēn*, I *legō* to you, Not *dynatai* the *Huios poiein* from *heautou ouden*, if not anything *blepē* the *Patera poiounta*: whatever for that one *poiē*, these things also the *Huios homoiōs poiei*.", "grammar": { "*Apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*oun*": "inferential particle - therefore/so", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*Ou dynatai*": "present middle indicative, 3rd singular of *dynamai* - is not able", "*Huios*": "noun, nominative, masculine, singular - Son", "*poiein*": "present active infinitive of *poieō* - to do", "*aph' heautou*": "prepositional phrase - from himself", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*ean mē*": "conditional phrase - unless/if not", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*blepē*": "present active subjunctive, 3rd singular of *blepō* - he may see", "*Patera*": "noun, accusative, masculine, singular - Father", "*poiounta*": "present active participle, accusative, masculine, singular - doing", "*ha*": "relative pronoun, accusative, neuter, plural - whatever things", "*gar*": "postpositive conjunction - for", "*an*": "modal particle with subjunctive - would/may", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*poiē*": "present active subjunctive, 3rd singular of *poieō* - may do", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*homoiōs*": "adverb - likewise/in the same way", "*poiei*": "present active indicative, 3rd singular of *poieō* - does" }, "variants": { "*Amēn, amēn*": "truly, truly/most assuredly", "*dynatai*": "is able/can/has power", "*aph' heautou*": "from himself/of his own accord", "*blepē*": "may see/observes/perceives", "*poiounta*": "doing/performing/acting", "*homoiōs*": "likewise/in the same way/similarly" } }

    20 { "verseID": "John.5.20", "source": "Ὁ γὰρ Πατὴρ φιλεῖ τὸν Υἱόν, καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ: καὶ μείζονα τούτων δείξει αὐτῷ ἔργα, ἵνα ὑμεῖς θαυμάζητε.", "text": "The for *Patēr philei* the *Huion*, and all things *deiknusin* to him which himself *poiei*: and *meizona* than these *deixei* to him *erga*, so that you *thaumazēte*.", "grammar": { "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*philei*": "present active indicative, 3rd singular of *phileō* - loves/has affection for", "*Huion*": "noun, accusative, masculine, singular - Son", "*panta*": "adjective, accusative, neuter, plural - all things", "*deiknusin*": "present active indicative, 3rd singular of *deiknymi* - shows", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*poiei*": "present active indicative, 3rd singular of *poieō* - does", "*meizona*": "adjective, accusative, neuter, plural, comparative - greater", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - than these", "*deixei*": "future active indicative, 3rd singular of *deiknymi* - will show", "*erga*": "noun, accusative, neuter, plural - works/deeds", "*hina*": "conjunction - so that/in order that", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*thaumazēte*": "present active subjunctive, 2nd plural of *thaumazō* - may marvel/wonder" }, "variants": { "*philei*": "loves/has affection for/cherishes", "*deiknusin*": "shows/demonstrates/reveals", "*meizona*": "greater/more significant/more impressive", "*erga*": "works/deeds/actions", "*thaumazēte*": "may marvel/wonder/be amazed" } }

  • 7 { "verseID": "John.7.7", "source": "Οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς· ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.", "text": "Not *dynatai* the *kosmos misein* you; *eme de misei*, because *egō martyrō peri* it, that the *erga* its *ponēra estin*.", "grammar": { "*dynatai*": "present middle/passive, 3rd singular - is able/can", "*kosmos*": "nominative, masculine, singular - world", "*misein*": "present infinitive - to hate", "*eme*": "accusative, 1st singular - me", "*de*": "postpositive conjunction - but/and/now", "*misei*": "present indicative, 3rd singular - hates", "*egō*": "nominative, 1st singular - I", "*martyrō*": "present indicative, 1st singular - testify/witness", "*peri*": "preposition + genitive - concerning/about", "*erga*": "nominative, neuter, plural - works/deeds", "*ponēra*": "nominative, neuter, plural - evil/wicked", "*estin*": "present indicative, 3rd singular - is/are" }, "variants": { "*dynatai*": "is able/can/has power", "*kosmos*": "world/universe/ordered system", "*misein*": "to hate/detest", "*misei*": "hates/detests", "*martyrō*": "testify/bear witness/give evidence", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/worthless/harmful" } }

  • 18 { "verseID": "Luke.7.18", "source": "Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. ¶⋄Καί προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης", "text": "*Kai apēngeilan Iōannē hoi mathētai autou peri pantōn toutōn. Kai proskalesamenos duo tinas tōn mathētōn autou ho Iōannēs*", "grammar": { "*Kai*": "conjunction - and", "*apēngeilan*": "aorist active indicative, 3rd plural - reported/told", "*Iōannē*": "dative, masculine, singular - to John", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular - of him/his", "*peri pantōn*": "preposition + genitive, neuter, plural - concerning all", "*toutōn*": "genitive, neuter, plural - of these things", "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to [himself]", "*duo*": "accusative, masculine - two", "*tinas*": "accusative, masculine, plural - certain", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*autou*": "genitive, masculine, singular - of him/his", "*ho Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*apēngeilan*": "reported/told/announced", "*mathētai*": "disciples/students/followers", "*proskalesamenos*": "having called to [himself]/having summoned" } }

  • 33 { "verseID": "Luke.11.33", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, εἰς κρύπτην τίθησιν, οὐδὲ ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.", "text": "And *oudeis*, having *luchnon hapsas*, into *kruptēn tithēsin*, neither under the *modion*, but upon the *luchnian*, so that those *eisporeuomenoi* the *phengos blepōsin*.", "grammar": { "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*luchnon*": "noun, accusative masculine singular - lamp", "*hapsas*": "aorist active participle, nominative masculine singular - having lit/kindled", "*kruptēn*": "noun, accusative feminine singular - hidden place/cellar", "*tithēsin*": "present indicative active, 3rd person singular - puts/places", "*modion*": "noun, accusative masculine singular - measuring basket", "*luchnian*": "noun, accusative feminine singular - lampstand", "*eisporeuomenoi*": "present middle participle, nominative masculine plural - entering/coming in", "*phengos*": "noun, accusative neuter singular - light/radiance", "*blepōsin*": "present subjunctive active, 3rd person plural - might see" }, "variants": { "*oudeis*": "no one/nobody/not one person", "*luchnon*": "lamp/light", "*kruptēn*": "hidden place/cellar/secret room", "*tithēsin*": "puts/places/sets", "*modion*": "measuring basket/bushel measure", "*luchnian*": "lampstand/candlestick", "*phengos*": "light/radiance/gleam" } }

  • 13 { "verseID": "John.8.13", "source": "Εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι, Σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.", "text": "*Eipon* *oun* to him the *Pharisaioi*, You *peri* yourself *martyreis*; the *martyria* of you *ouk* *estin* *alēthēs*.", "grammar": { "*Eipon*": "aorist active indicative, 3rd plural - they said", "*oun*": "inferential conjunction - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peri*": "preposition + genitive - concerning/about", "*martyreis*": "present active indicative, 2nd singular - you bear witness", "*martyria*": "nominative, feminine, singular - testimony/witness", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*alēthēs*": "adjective, nominative, feminine, singular - true" }, "variants": { "*Eipon*": "said/told/spoke", "*martyreis*": "bear witness/testify/give evidence", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/valid/genuine" } }

  • 26 { "verseID": "John.7.26", "source": "Καὶ, ἴδε, παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσιν. Μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ἀληθῶς ὁ Χριστός;", "text": "And, *ide*, with *parrēsia* he *lalei*, and nothing to him they *legousin*. *Mēpote* *alēthōs* *egnōsan* the *archontes* that this *estin* *alēthōs* the *Christos*?", "grammar": { "*ide*": "imperative, aorist, 2nd singular - behold/look/see", "*parrēsia*": "dative, feminine, singular - openness/boldness/freedom of speech", "*lalei*": "present, indicative, active, 3rd singular - speaks/is speaking", "*legousin*": "present, indicative, active, 3rd plural - they say/are saying", "*Mēpote*": "interrogative particle - perhaps/whether", "*alēthōs*": "adverb - truly/really", "*egnōsan*": "aorist, indicative, active, 3rd plural - they knew/have known", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah" }, "variants": { "*ide*": "behold/look/see", "*parrēsia*": "boldness/openness/freedom of speech/publicly", "*lalei*": "speaks/talks/utters", "*Mēpote*": "perhaps/can it be that/whether", "*egnōsan*": "knew/recognized/acknowledged", "*archontes*": "rulers/authorities/leaders", "*Christos*": "Anointed One/Messiah/Christ" } }

  • 24 { "verseID": "Mark.7.24", "source": "¶Καὶ ἐκεῖθεν ἀναστὰς, ἀπῆλθεν εἰς τὰ μεθόρια Τύρου καὶ Σιδῶνος, καὶ εἰσελθὼν εἰς οἰκίαν, οὐδένα ἤθελεν γνῶναι: καὶ οὐκ ἠδυνήθη λαθεῖν.", "text": "And from there *anastas*, he *apēlthen* into the *methoria* of *Tyrou* and *Sidōnos*, and *eiselthōn* into a *oikian*, no one he *ēthelen* to *gnōnai*: and not he *ēdynēthē* to *lathein*.", "grammar": { "*anastas*": "aorist active participle, nominative, masculine, singular - having risen up", "*apēlthen*": "aorist active, 3rd singular - he went away", "*methoria*": "accusative, neuter, plural - borders/regions", "*Tyrou*": "genitive, masculine, singular - Tyre", "*Sidōnos*": "genitive, feminine, singular - Sidon", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*oikian*": "accusative, feminine, singular - house", "*ēthelen*": "imperfect active, 3rd singular - he was wanting/wishing", "*gnōnai*": "aorist active infinitive - to know", "*ēdynēthē*": "aorist passive, 3rd singular - he was able", "*lathein*": "aorist active infinitive - to escape notice/be hidden" }, "variants": { "*anastas*": "having risen up/gotten up/departed", "*apēlthen*": "went away/departed/left", "*methoria*": "border regions/boundary areas", "*eiselthōn*": "having entered/gone into", "*ēthelen*": "was wanting/wishing/desiring", "*gnōnai*": "to know/recognize/be aware of", "*ēdynēthē*": "was able/could/had power", "*lathein*": "to be hidden/escape notice/remain unknown" } }

  • 24 { "verseID": "John.7.24", "source": "Μὴ κρίνετε κατʼ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.", "text": "Not *krinete kat' opsin*, but the *dikaian krisin krinate*.", "grammar": { "*krinete*": "present imperative, 2nd plural - judge", "*kat'*": "preposition + accusative - according to", "*opsin*": "accusative, feminine, singular - appearance", "*dikaian*": "accusative, feminine, singular - righteous/just", "*krisin*": "accusative, feminine, singular - judgment", "*krinate*": "aorist imperative, 2nd plural - judge" }, "variants": { "*krinete*": "judge/evaluate/decide", "*opsin*": "appearance/face/sight", "*dikaian*": "righteous/just/fair", "*krisin*": "judgment/decision/justice", "*krinate*": "judge/make a decision" } }

  • 29 { "verseID": "John.16.29", "source": "Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ἴδε, νῦν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.", "text": "*Legousin* to him the *mathētai* of him, *Ide*, now *parrēsia laleis*, and *paroimian oudemian legeis*.", "grammar": { "*Legousin*": "present active indicative, 3rd person plural - they say", "αὐτῷ": "personal pronoun, dative, masculine, singular - to him", "οἱ": "definite article, nominative, masculine, plural - the", "*mathētai*": "noun, nominative, masculine, plural - disciples", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*Ide*": "aorist active imperative, 2nd person singular - see/behold/look", "νῦν": "adverb - now", "*parrēsia*": "noun, dative, feminine, singular - plainly/openly", "*laleis*": "present active indicative, 2nd person singular - you speak", "καὶ": "conjunction - and", "*paroimian*": "noun, accusative, feminine, singular - parable/figure of speech", "*oudemian*": "adjective, accusative, feminine, singular - not one/no", "*legeis*": "present active indicative, 2nd person singular - you say" }, "variants": { "*Legousin*": "they say/they tell", "*mathētai*": "disciples/students/followers", "*Ide*": "see/behold/look (used as an exclamation)", "*parrēsia*": "plainly/openly/boldly/clearly", "*laleis*": "you speak/you talk", "*paroimian*": "parable/figure of speech/metaphor", "*oudemian*": "not one/no/none", "*legeis*": "you say/you speak" } }

  • 4 { "verseID": "Matthew.11.4", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε:", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Poreuthentes* *apangeilate* to *Iōannē* what *akouete* and *blepete*:", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, active, 2nd plural - report/tell", "*Iōannē*": "dative, masculine, singular - to John", "*akouete*": "present, active, 2nd plural - you hear", "*blepete*": "present, active, 2nd plural - you see" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*Poreuthentes*": "having gone/departed/journeyed", "*apangeilate*": "report/tell/announce", "*akouete*": "you hear/are hearing", "*blepete*": "you see/are seeing/perceive" } }

  • 44 { "verseID": "John.5.44", "source": "Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε;", "text": "How *dynasthe* you *pisteusai*, *doxan* from *allēlōn lambanontes*, and the *doxan* the from the *monou Theou* not *zēteite*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*dynasthe*": "present middle indicative, 2nd plural of *dynamai* - you are able", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*pisteusai*": "aorist active infinitive of *pisteuō* - to believe", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "*lambanontes*": "present active participle, nominative, masculine, plural - receiving", "*monou*": "adjective, genitive, masculine, singular - only", "*Theou*": "noun, genitive, masculine, singular - God", "*zēteite*": "present active indicative, 2nd plural of *zēteō* - you seek" }, "variants": { "*dynasthe*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*doxan*": "glory/honor/praise", "*lambanontes*": "receiving/accepting/taking", "*monou*": "only/alone/unique", "*zēteite*": "you seek/you search for/you desire" } }

  • 16 { "verseID": "Mark.7.16", "source": "Εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.", "text": "If anyone *echei* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*echei*": "present active, 3rd singular - has", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd singular - let him hear" }, "variants": { "*echei*": "has/possesses", "*akouein*": "to hear/listen/pay attention", "*akouetō*": "let him hear/listen/heed" } }

  • 28 { "verseID": "John.8.28", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ὅταν ὑψώσητε τὸν Υἱὸν τοῦ ἀνθρώπου, Τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπʼ ἐμαυτοῦ ποιῶ οὐδέν· ἀλλὰ καθὼς ἐδίδαξέν με ὁ Πατήρ μου, ταῦτα λαλῶ.", "text": "*Eipen oun* to-them the *Iēsous*, When *hypsōsēte* the *Hyion tou anthrōpou*, Then *gnōsesthe* that *egō eimi*, and from *emautou poiō ouden*; but *kathōs edidaxen* me the *Patēr* of-me, these *lalō*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*hypsōsēte*": "aorist active subjunctive, 2nd person plural - you might lift up/exalt", "*Hyion*": "accusative masculine singular - Son", "*tou anthrōpou*": "genitive masculine singular - of man/human", "*Tote*": "temporal adverb - then/at that time", "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*egō eimi*": "pronoun + present active indicative, 1st person singular - I am", "*emautou*": "reflexive pronoun, genitive masculine singular - myself", "*poiō*": "present active indicative, 1st person singular - I do/make", "*ouden*": "pronoun, accusative neuter singular - nothing", "*kathōs*": "comparative adverb - just as/according as", "*edidaxen*": "aorist active indicative, 3rd person singular - taught/instructed [completed action]", "*Patēr*": "nominative masculine singular - Father", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*lalō*": "present active indicative, 1st person singular - I speak/tell" }, "variants": { "*hypsōsēte*": "lift up/raise/exalt [possible reference to crucifixion]", "*Hyion tou anthrōpou*": "Son of Man [messianic title]", "*egō eimi*": "I am/I exist/I am he [possible divine name reference]", "*poiō*": "do/make/perform/create", "*edidaxen*": "taught/instructed/informed" } }

  • 30 { "verseID": "John.6.30", "source": "Εἶπον οὖν αὐτῷ, Τί οὖν ποιεῖς σὺ σημεῖον, ἵνα ἴδωμεν, καὶ πιστεύσωμέν σοι; τί ἐργάζῃ;", "text": "They *eipon oun* to him, What *oun* do you *poieis sy sēmeion*, *hina* we might *idōmen*, and might *pisteusōmen* you? What do you *ergazē*?", "grammar": { "*eipon*": "aorist, indicative, active, 3rd plural - they said", "*oun*": "inferential particle - therefore/then", "*poieis*": "present, indicative, active, 2nd singular - you do/perform", "*sy*": "personal pronoun, nominative, 2nd singular - you", "*sēmeion*": "accusative, neuter, singular - sign", "*hina*": "conjunction - so that/in order that", "*idōmen*": "aorist, subjunctive, active, 1st plural - we might see", "*pisteusōmen*": "aorist, subjunctive, active, 1st plural - we might believe", "*ergazē*": "present, indicative, middle, 2nd singular - you work/perform" }, "variants": { "*oun*": "therefore/then/consequently", "*poieis*": "you do/perform/accomplish", "*sēmeion*": "sign/miracle/wonder", "*idōmen*": "we might see/perceive", "*pisteusōmen*": "we might believe/trust", "*ergazē*": "you work/perform/accomplish" } }

  • 26 { "verseID": "Matthew.10.26", "source": "Μὴ οὖν φοβηθῆτε αὐτούς: οὐδὲν γάρ ἐστιν κεκαλυμμένον, ὃ οὐκ ἀποκαλυφθήσεται· καὶ κρυπτὸν, ὃ οὐ γνωσθήσεται.", "text": "*Mē* *oun* *phobēthēte* them: nothing *gar* *estin* *kekalymmenon*, which not *apokalyphthēsetai*; and *krypton*, which not *gnōsthēsetai*.", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - fear/be afraid", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd singular - is", "*kekalymmenon*": "perfect passive participle, nominative neuter singular - having been covered", "*apokalyphthēsetai*": "future passive indicative, 3rd singular - will be uncovered/revealed", "*krypton*": "nominative neuter singular - hidden/secret", "*gnōsthēsetai*": "future passive indicative, 3rd singular - will be known" }, "variants": { "*phobēthēte*": "fear/be afraid of/be frightened by", "*kekalymmenon*": "having been covered/concealed/hidden", "*apokalyphthēsetai*": "will be uncovered/revealed/disclosed", "*krypton*": "hidden/secret/concealed", "*gnōsthēsetai*": "will be known/recognized/learned" } }

  • 17 { "verseID": "John.13.17", "source": "Εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.", "text": "If *tauta* *oidate*, *makarioi* you are if *poiēte* them.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*oidate*": "perfect active indicative, 2nd plural - you know", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*poiēte*": "present active subjunctive, 2nd plural - you might do/make" }, "variants": { "*tauta*": "these things/this/these matters", "*oidate*": "know/understand/comprehend", "*makarioi*": "blessed/happy/fortunate", "*poiēte*": "do/perform/practice" } }

  • Eph 5:12-13
    2 verses
    69%

    12 { "verseID": "Ephesians.5.12", "source": "Τὰ γὰρ κρυφῇ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν.", "text": "The things *gar kryphē ginomena* by *autōn aischron estin* even to *legein*", "grammar": { "*gar*": "conjunction - for/because", "*kryphē*": "adverb - secretly/in secret", "*ginomena*": "present participle, middle/passive, accusative, neuter, plural - being done/happening", "*autōn*": "genitive, masculine, plural - by them", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*estin*": "present, indicative, 3rd singular - is", "*legein*": "present infinitive, active - to speak/tell" }, "variants": { "*kryphē*": "secretly/in secret/privately", "*ginomena*": "being done/happening/taking place", "*aischron*": "shameful/disgraceful/indecent", "*legein*": "to speak/tell/mention" } }

    13 { "verseID": "Ephesians.5.13", "source": "Τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται: πᾶν γάρ τό φανερούμενον φῶς ἐστίν.", "text": "But the *panta elegchomena* by the *phōtos phaneroutai*: *pan gar* the *phaneroumenon phōs estin*", "grammar": { "*de*": "conjunction - but/and", "*panta*": "accusative, neuter, plural - all things", "*elegchomena*": "present participle, passive, nominative, neuter, plural - being exposed/reproved", "*phōtos*": "genitive, neuter, singular - of light", "*phaneroutai*": "present, passive, indicative, 3rd singular - is made manifest/revealed", "*pan*": "nominative, neuter, singular - everything/all", "*gar*": "conjunction - for/because", "*phaneroumenon*": "present participle, passive, nominative, neuter, singular - being manifested/revealed", "*phōs*": "nominative, neuter, singular - light", "*estin*": "present, indicative, 3rd singular - is" }, "variants": { "*panta*": "all things/everything", "*elegchomena*": "being exposed/reproved/convicted", "*phōtos*": "light/illumination", "*phaneroutai*": "is made manifest/revealed/brought to light", "*phaneroumenon*": "being manifested/revealed/brought to light", "*phōs*": "light/illumination" } }

  • 50 { "verseID": "John.8.50", "source": "Ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου: ἔστιν ὁ ζητῶν καὶ κρίνων.", "text": "*Egō de* not *zētō* the *doxan mou*: *estin* the *zētōn* and *krinōn*.", "grammar": { "*Egō*": "nominative, singular - I", "*de*": "conjunction - but/and/now", "*zētō*": "present indicative, 1st singular - I seek", "*doxan*": "accusative, feminine, singular - glory/honor", "*mou*": "genitive, singular - my/of me", "*estin*": "present indicative, 3rd singular - is/there is", "*zētōn*": "present participle, nominative, masculine, singular - seeking/one who seeks", "*krinōn*": "present participle, nominative, masculine, singular - judging/one who judges" }, "variants": { "*de*": "but/and/now [contrastive particle]", "*zētō*": "seek/search for/desire", "*doxan*": "glory/honor/praise", "*krinōn*": "judging/deciding/evaluating" } }

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    37 { "verseID": "John.10.37", "source": "Εἰ οὐ ποιῶ τὰ ἔργα τοῦ Πατρός μου, μὴ πιστεύετέ μοι.", "text": "If not *poiō* the *erga* of the *Patros* of me, not *pisteuete* me.", "grammar": { "*poiō*": "present active indicative, 1st person singular - I do/perform", "*erga*": "accusative, neuter, plural - works/deeds", "*Patros*": "genitive, masculine, singular - of Father", "*pisteuete*": "present active imperative, 2nd person plural - believe" }, "variants": { "*poiō*": "do/perform/make", "*erga*": "works/deeds/actions", "*Patros*": "Father", "*pisteuete*": "believe/trust/have faith in" } }

    38 { "verseID": "John.10.38", "source": "Εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύσατε: ἵνα γνῶτε, καὶ πιστεύσητε, ὅτι ἐν ἐμοὶ ὁ Πατήρ, κἀγὼ ἐν αὐτῷ.", "text": "If *de poiō*, even if *emoi* not *pisteuēte*, the *ergois pisteusate*: in order that *gnōte*, and *pisteusēte*, that in *emoi* the *Patēr*, *kagō* in him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*poiō*": "present active indicative, 1st person singular - I do/perform", "*emoi*": "dative, 1st person singular pronoun - to me", "*pisteuēte*": "present active subjunctive, 2nd person plural - you might believe", "*ergois*": "dative, neuter, plural - to works/deeds", "*pisteusate*": "aorist active imperative, 2nd person plural - believe", "*gnōte*": "aorist active subjunctive, 2nd person plural - you might know", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you might believe", "*emoi*": "dative, 1st person singular pronoun - in me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "contraction (kai + egō) - and I" }, "variants": { "*de*": "but/and/now", "*poiō*": "do/perform/make", "*pisteuēte*": "might believe/trust/have faith in", "*ergois*": "works/deeds/actions", "*pisteusate*": "believe/trust/have faith in", "*gnōte*": "might know/understand/recognize", "*pisteusēte*": "might believe/trust/have faith", "*Patēr*": "Father", "*kagō*": "and I/I also" } }

  • 25 { "verseID": "1 Timothy.5.25", "source": "Ὡσαύτως καὶ τὰ καλὰ ἔργα πρόδηλα ἐστιν· καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ. Δύνανται", "text": "*Hōsautōs* *kai* *ta* *kala* *erga* *prodēla* *estin*; *kai* *ta* *allōs* *echonta* *krybēnai* *ou* *dynantai*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same way", "*kai*": "adverbial - also", "*ta*": "nominative, neuter, plural article - the", "*kala*": "nominative, neuter, plural - good", "*erga*": "nominative, neuter, plural - works/deeds", "*prodēla*": "nominative, neuter, plural - evident beforehand/obvious", "*estin*": "present active indicative, 3rd person singular - is", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the [things]", "*allōs*": "adverb - otherwise", "*echonta*": "present active participle, nominative, neuter, plural - being/having", "*krybēnai*": "aorist passive infinitive - to be hidden", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative, 3rd person plural - they are able" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*kala*": "good/noble/commendable", "*prodēla*": "evident beforehand/obvious/plainly evident", "*allōs* *echonta*": "being otherwise/that are different/not so evident", "*krybēnai* *ou* *dynantai*": "cannot be hidden/are not able to remain concealed" } }

  • 36 { "verseID": "John.7.36", "source": "Τίς ἐστιν οὗτος ὁ λόγος ὃν εἶπεν, Ζητήσετέ με, καὶ οὐχ εὑρήσετέ: καὶ ὅπου εἰμὶ ἐγὼ, ὑμεῖς οὐ δύνασθε ἐλθεῖν;", "text": "What *estin houtos* the *logos hon eipen*, You will *zētēsete* me, and not *heurēsete*: and where *eimi egō*, *hymeis* not *dynasthe elthein*?", "grammar": { "*estin*": "present, indicative, 3rd singular - is/exists", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*logos*": "nominative, masculine, singular - word/saying/message", "*hon*": "accusative, masculine, singular, relative pronoun - which/that", "*eipen*": "aorist, indicative, active, 3rd singular - he said/spoke", "*zētēsete*": "future, indicative, active, 2nd plural - you will seek", "*heurēsete*": "future, indicative, active, 2nd plural - you will find", "*eimi*": "present, indicative, 1st singular - I am/exist", "*egō*": "nominative, 1st person singular pronoun - I (emphatic)", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*dynasthe*": "present, indicative, middle/passive, 2nd plural - you are able/can", "*elthein*": "aorist, infinitive, active - to come/go" }, "variants": { "*estin*": "is/means/represents", "*houtos*": "this/this one", "*logos*": "word/saying/statement/message", "*eipen*": "said/spoke/stated", "*zētēsete*": "will seek/will search for/will look for", "*heurēsete*": "will find/will discover", "*eimi*": "am/exist/remain", "*egō*": "I (emphatic)", "*dynasthe*": "are able/can/have power to", "*elthein*": "to come/to go/to arrive" } }

  • 44 { "verseID": "John.4.44", "source": "Αὐτὸς γὰρ ὁ Ἰησοῦς ἐμαρτύρησεν, ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει.", "text": "*Autos gar* the *Iēsous emartyrēsen*, that *prophētēs* in the *idia patridi timēn* not *echei*.", "grammar": { "*Autos*": "intensive pronoun, nominative, masculine, singular - himself", "*gar*": "postpositive conjunction - for/because", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*emartyrēsen*": "aorist, active, indicative, 3rd person singular - testified/bore witness", "ὅτι": "conjunction introducing content - that", "*prophētēs*": "nominative, masculine, singular - prophet", "ἐν": "preposition - in", "τῇ ἰδίᾳ": "dative, feminine, singular with article + adjective, dative, feminine, singular - his own", "*patridi*": "dative, feminine, singular - homeland/native place", "*timēn*": "accusative, feminine, singular - honor/respect", "οὐκ": "negative particle - not", "*echei*": "present, active, indicative, 3rd person singular - has" }, "variants": { "*emartyrēsen*": "testified/witnessed/declared", "*idia*": "own/one's own (emphasizing possession)", "*patridi*": "homeland/native place/hometown", "*timēn*": "honor/respect/value" } }

  • 26 { "verseID": "John.8.26", "source": "Πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλʼ ὁ πέμψας με ἀληθής ἐστιν· κἀγὼ ἃ ἤκουσα παρʼ αὐτοῦ ταῦτα λέγω εἰς τὸν κόσμον.", "text": "*Polla echō peri* you *lalein kai krinein*: but the *pempsas* me *alēthēs estin*; and-I what *ēkousa par'* him these *legō eis* the *kosmon*.", "grammar": { "*Polla*": "accusative neuter plural - many things", "*echō*": "present active indicative, 1st person singular - I have/hold", "*peri*": "preposition + genitive - concerning/about", "*lalein*": "present active infinitive - to speak/tell", "*kai*": "conjunction - and", "*krinein*": "present active infinitive - to judge/decide", "*pempsas*": "aorist active participle, nominative masculine singular - having sent/the one who sent", "*alēthēs*": "adjective, nominative masculine singular - true/truthful", "*estin*": "present active indicative, 3rd person singular - is/exists", "*kagō*": "crasis (καί + ἐγώ) - and I", "*ēkousa*": "aorist active indicative, 1st person singular - I heard [completed action]", "*par'*": "preposition + genitive - from/beside", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*eis*": "preposition + accusative - to/into/for", "*kosmon*": "accusative masculine singular - world/universe/ordered system" }, "variants": { "*polla*": "many things/much", "*krinein*": "to judge/decide/separate/evaluate", "*pempsas*": "one who sent/sender/commissioner", "*alēthēs*": "true/truthful/reliable/genuine", "*kosmon*": "world/universe/ordered system/humanity" } }