Ephesians 5:12

biblecontext

{ "verseID": "Ephesians.5.12", "source": "Τὰ γὰρ κρυφῇ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν.", "text": "The things *gar kryphē ginomena* by *autōn aischron estin* even to *legein*", "grammar": { "*gar*": "conjunction - for/because", "*kryphē*": "adverb - secretly/in secret", "*ginomena*": "present participle, middle/passive, accusative, neuter, plural - being done/happening", "*autōn*": "genitive, masculine, plural - by them", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*estin*": "present, indicative, 3rd singular - is", "*legein*": "present infinitive, active - to speak/tell" }, "variants": { "*kryphē*": "secretly/in secret/privately", "*ginomena*": "being done/happening/taking place", "*aischron*": "shameful/disgraceful/indecent", "*legein*": "to speak/tell/mention" } }

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Other Translations

Referenced Verses

  • Rom 2:16 : 16 { "verseID": "Romans.2.16", "source": "Ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.", "text": "In *hēmera* when will *krinei* *ho Theos* the *krypta* of the *anthrōpōn* according to the *euangelion* of me through *Iēsou Christou*.", "grammar": { "*hēmera*": "noun, dative, feminine, singular - day", "*krinei*": "verb, future indicative, 3rd person singular - he will judge", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*krypta*": "adjective used as noun, accusative, neuter, plural - hidden things/secrets", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*euangelion*": "noun, accusative, neuter, singular - gospel/good news", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hēmera*": "day/time", "*krinei*": "will judge/evaluate/decide about", "*Theos*": "God/deity", "*krypta*": "hidden things/secrets/concealed matters", "*anthrōpōn*": "humans/people/men", "*euangelion*": "gospel/good news/glad tidings", "*Iēsou*": "Jesus/Joshua (name)", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Eph 5:3 : 3 { "verseID": "Ephesians.5.3", "source": "Πορνεία δὲ, καὶ πᾶσα ἀκαθαρσία, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις·", "text": "*Porneia de*, and *pasa akatharsia*, or *pleonexia*, *mēde onomazesthō* among you, *kathōs prepei hagiois*", "grammar": { "*Porneia*": "nominative, feminine, singular - sexual immorality", "*de*": "conjunction, postpositive - but/and/now", "*pasa*": "nominative, feminine, singular - all/every", "*akatharsia*": "nominative, feminine, singular - uncleanness/impurity", "*pleonexia*": "nominative, feminine, singular - greed/covetousness", "*mēde*": "negative particle - not even/nor", "*onomazesthō*": "present imperative, passive, 3rd singular - let it be named [command]", "*hagiois*": "dative, masculine, plural - to holy ones/saints", "*prepei*": "present, active, indicative, 3rd singular - is fitting/proper/becoming" }, "variants": { "*Porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "uncleanness/impurity/moral corruption", "*pleonexia*": "greed/avarice/covetousness/desire for more", "*mēde*": "not even/nor/and not", "*onomazesthō*": "let it be named/mentioned", "*hagiois*": "holy ones/saints/consecrated people" } }
  • 1 Pet 4:3 : 3 { "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } }
  • Rev 20:12 : 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } }
  • 2 Sam 12:12 : 12 { "verseID": "2 Samuel.12.12", "source": "כִּ֥י אַתָּ֖ה עָשִׂ֣יתָ בַסָּ֑תֶר וַאֲנִ֗י אֶעֱשֶׂה֙ אֶת־הַדָּבָ֣ר הַזֶּ֔ה נֶ֥גֶד כָּל־יִשְׂרָאֵ֖ל וְנֶ֥גֶד הַשָּֽׁמֶשׁ", "text": "*kî ʾattāh ʿāśîtā ba-ssāter wa-ʾănî ʾeʿĕśeh ʾet-ha-dābār ha-zeh neged kol-yiśrāʾēl wə-neged ha-ššāmeš*", "grammar": { "*kî*": "conjunction - for/because", "*ʾattāh*": "personal pronoun 2nd masculine singular - you", "*ʿāśîtā*": "Qal perfect 2nd masculine singular - you did", "*ba-ssāter*": "preposition + definite article + noun, masculine singular - in secret", "*wa-ʾănî*": "conjunction + personal pronoun 1st common singular - but I", "*ʾeʿĕśeh*": "Qal imperfect 1st common singular - I will do", "*ʾet-ha-dābār*": "direct object marker + definite article + noun, masculine singular - the thing", "*ha-zeh*": "definite article + demonstrative pronoun, masculine singular - this", "*neged*": "preposition - before/in front of", "*kol-yiśrāʾēl*": "noun, masculine singular construct + proper noun - all Israel", "*wə-neged*": "conjunction + preposition - and before", "*ha-ššāmeš*": "definite article + noun, feminine singular - the sun" }, "variants": { "*ba-ssāter*": "in secret/in private/hidden", "*neged kol-yiśrāʾēl*": "before all Israel/in the sight of all Israel/publicly", "*neged ha-ššāmeš*": "before the sun/in broad daylight/openly" } }
  • Prov 9:17 : 17 { "verseID": "Proverbs.9.17", "source": "מַֽיִם־גְּנוּבִ֥ים יִמְתָּ֑קוּ וְלֶ֖חֶם סְתָרִ֣ים יִנְעָֽם׃", "text": "*mayim-gnûbîm* *yimtāqû* *wleḥem* *stārîm* *yinʿām*", "grammar": { "*mayim-gnûbîm*": "masculine plural noun with Qal passive participle masculine plural - stolen waters", "*yimtāqû*": "Qal imperfect 3rd masculine plural - they are sweet", "*wleḥem*": "conjunction with masculine noun construct - and bread of", "*stārîm*": "masculine plural noun - secret places/hiding", "*yinʿām*": "Qal imperfect 3rd masculine singular - it is pleasant" }, "variants": { "*mayim-gnûbîm*": "stolen waters/illicit waters", "*yimtāqû*": "they are sweet/taste good/are pleasant", "*leḥem*": "bread/food/meal", "*stārîm*": "secret places/hiding/concealment", "*yinʿām*": "it is pleasant/delightful/agreeable" } }
  • Eccl 12:14 : 14 { "verseID": "Ecclesiastes.12.14", "source": "כִּ֚‪[t]‬י אֶת־כָּל־מַֽעֲשֶׂ֔ה הָאֱלֹהִ֛ים יָבִ֥א בְמִשְׁפָּ֖ט עַ֣ל כָּל־נֶעְלָ֑ם אִם־ט֖וֹב וְאִם־רָֽע׃", "text": "*Kî* *ʾet*-kāl-*maʿăśeh* hā-*ʾĕlōhîm* *yāḇîʾ* ḇə-*mišpāṭ* *ʿal* kāl-*neʿlām* *ʾim*-*ṭôḇ* wə-*ʾim*-*rāʿ*", "grammar": { "*kî*": "conjunction - for/because", "*ʾet*": "direct object marker", "*maʿăśeh*": "noun, masculine singular construct - work of/deed of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*yāḇîʾ*": "hiphil imperfect, 3rd person masculine singular - he will bring", "*mišpāṭ*": "noun, masculine singular - judgment", "*ʿal*": "preposition - concerning/on", "*neʿlām*": "niphal participle, masculine singular - hidden thing/secret", "*ʾim*": "conjunction - whether/if", "*ṭôḇ*": "adjective, masculine singular - good", "*ʾim*": "conjunction - whether/if", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*maʿăśeh*": "work/deed/action", "*mišpāṭ*": "judgment/justice/legal decision", "*neʿlām*": "hidden thing/secret matter" } }
  • Jer 23:24 : 24 { "verseID": "Jeremiah.23.24", "source": "אִם־יִסָּתֵ֨ר אִ֧ישׁ בַּמִּסְתָּרִ֛ים וַאֲנִ֥י לֹֽא־אֶרְאֶ֖נּוּ נְאֻם־יְהוָ֑ה הֲל֨וֹא אֶת־הַשָּׁמַ֧יִם וְאֶת־הָאָ֛רֶץ אֲנִ֥י מָלֵ֖א נְאֻם־יְהוָֽה׃", "text": "If-*yissātēr* *ʾîš* in-the-*mistārîm* and-I not-*ʾerʾennû*, *nəʾum*-*YHWH*? *Hălôʾ* *ʾet*-the-*šāmayim* and-*ʾet*-the-*ʾāreṣ* I *mālēʾ*, *nəʾum*-*YHWH*.", "grammar": { "*yissātēr*": "niphal imperfect, 3rd masculine singular - he hides himself", "*ʾîš*": "noun, masculine singular - man/person", "*mistārîm*": "noun, masculine plural - hiding places/secret places", "*ʾerʾennû*": "qal imperfect, 1st singular + 3rd masculine singular suffix - I will see him", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*Hălôʾ*": "interrogative particle - is it not", "*ʾet*": "direct object marker", "*šāmayim*": "noun, masculine dual - heavens", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*mālēʾ*": "qal participle, masculine singular - filling/full" }, "variants": { "*ʾîš*": "man/person/individual/anyone", "*mistārîm*": "hiding places/secret places/concealed areas", "*šāmayim*": "heavens/sky/firmament", "*ʾāreṣ*": "earth/land/ground/world", "*mālēʾ*": "filling/full/filling up" } }
  • Luke 12:1-2 : 1 { "verseID": "Luke.12.1", "source": "¶Ἐν οἷς, ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.", "text": "In which [time], *episynachtheisōn* the *myriads* of the *ochlos*, so as to *katapatein* one another, he *ērxato* *legein* *pros* the *mathētas* of him first, *Prosechete* yourselves from the *zymēs* of the *Pharisaiōn*, which *estin hypochrisis*.", "grammar": { "*episynachtheisōn*": "genitive plural feminine participle, aorist passive - having been gathered together", "*myriads*": "genitive plural feminine - ten thousands/countless numbers", "*ochlos*": "genitive singular masculine - crowd/multitude", "*katapatein*": "present active infinitive - to trample down", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*legein*": "present active infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples/students", "*Prosechete*": "present active imperative, 2nd plural - pay attention to/beware of", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - Pharisees", "*estin*": "present active indicative, 3rd singular - is", "*hypochrisis*": "nominative singular feminine - hypocrisy/pretense" }, "variants": { "*episynachtheisōn*": "being gathered together/assembling", "*myriads*": "countless numbers/tens of thousands", "*ochlos*": "crowd/mob/common people", "*katapatein*": "trample down/tread upon", "*zymēs*": "leaven/yeast (metaphorically: influence/teaching)", "*hypochrisis*": "hypocrisy/play-acting/dissimulation" } } 2 { "verseID": "Luke.12.2", "source": "Οὐδὲν δὲ συγκεκαλυμμένον ἐστίν, ὃ οὐκ ἀποκαλυφθήσεται· καὶ κρυπτόν, ὃ οὐ γνωσθήσεται.", "text": "*Ouden de synkekalymmenon estin*, which not *apokalyphthēsetai*; and *krypton*, which not *gnōsthēsetai*.", "grammar": { "*Ouden*": "nominative singular neuter - nothing", "*de*": "postpositive conjunction - but/and/now", "*synkekalymmenon*": "perfect passive participle, nominative singular neuter - having been covered/concealed", "*estin*": "present active indicative, 3rd singular - is", "*apokalyphthēsetai*": "future passive indicative, 3rd singular - will be revealed/uncovered", "*krypton*": "nominative singular neuter adjective - hidden/secret", "*gnōsthēsetai*": "future passive indicative, 3rd singular - will be known" }, "variants": { "*synkekalymmenon*": "covered up/concealed/hidden", "*apokalyphthēsetai*": "will be uncovered/revealed/disclosed", "*krypton*": "hidden/secret/concealed", "*gnōsthēsetai*": "will become known/will be discovered" } }
  • Rom 1:24-27 : 24 { "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } } 25 { "verseID": "Romans.1.25", "source": "Οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν Κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "*Hoitines* *metēllaxan* the *alētheian* the *Theou* *en* the *pseudei*, *kai* *esebasthēsan* *kai* *elatreusan* the *ktisei* *para* the *Ktisanta*, *hos* *estin* *eulogētos* *eis* the *aiōnas*. *Amēn*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*alētheian*": "accusative, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*pseudei*": "dative, neuter, singular - lie", "*kai*": "conjunction - and", "*esebasthēsan*": "aorist passive indicative, 3rd person plural - they worshiped/revered", "*kai*": "conjunction - and", "*elatreusan*": "aorist active indicative, 3rd person plural - they served", "*ktisei*": "dative, feminine, singular - creation", "*para*": "preposition + accusative - rather than/beyond", "*Ktisanta*": "aorist active participle, accusative, masculine, singular - Creator/the one who created", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*eulogētos*": "nominative, masculine, singular, adjective - blessed", "*eis*": "preposition + accusative - for", "*aiōnas*": "accusative, masculine, plural - ages", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*metēllaxan*": "they exchanged/changed/altered", "*alētheian*": "truth/reality", "*pseudei*": "lie/falsehood", "*esebasthēsan*": "they worshiped/revered/venerated", "*elatreusan*": "they served/ministered to/rendered religious service", "*ktisei*": "creation/created thing", "*Ktisanta*": "Creator/the one who created", "*eulogētos*": "blessed/praised/worthy of praise", "*aiōnas*": "ages/eternities/forever" } } 26 { "verseID": "Romans.1.26", "source": "Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας: αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν:", "text": "*Dia* *touto* *paredōken* *autous* the *Theos* *eis* *pathē* *atimias*: the *te* *gar* *thēleiai* *autōn* *metēllaxan* the *physikēn* *chrēsin* *eis* the *para* *physin*:", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*pathē*": "accusative, neuter, plural - passions", "*atimias*": "genitive, feminine, singular - of dishonor", "*te*": "conjunction - both", "*gar*": "conjunction - for", "*thēleiai*": "nominative, feminine, plural - females", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*eis*": "preposition + accusative - for", "*para*": "preposition + accusative - contrary to", "*physin*": "accusative, feminine, singular - nature" }, "variants": { "*paredōken*": "he gave over/delivered/handed over", "*pathē*": "passions/affections/emotions", "*atimias*": "dishonor/disgrace/shame", "*thēleiai*": "females/women", "*metēllaxan*": "they exchanged/changed/altered", "*physikēn*": "natural/pertaining to nature", "*chrēsin*": "use/function/relation", "*para*": "contrary to/against/beyond", "*physin*": "nature/natural order" } } 27 { "verseID": "Romans.1.27", "source": "Ὁμοίως τε καὶ οἱ ἄρσενες, ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους· ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.", "text": "*Homoiōs* *te* *kai* the *arsenes*, *aphentes* the *physikēn* *chrēsin* the *thēleias*, *exekauthēsan* *en* the *orexei* *autōn* *eis* *allēlous*· *arsenes* *en* *arsesin* the *aschēmosynēn* *katergazomenoi*, *kai* the *antimisthian* *hēn* *edei* the *planēs* *autōn* *en* *heautois* *apolambanontes*.", "grammar": { "*Homoiōs*": "adverb - likewise", "*te*": "conjunction - both", "*kai*": "conjunction - and", "*arsenes*": "nominative, masculine, plural - males", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*thēleias*": "genitive, feminine, singular - of female", "*exekauthēsan*": "aorist passive indicative, 3rd person plural - they were inflamed/burned", "*en*": "preposition + dative - in", "*orexei*": "dative, feminine, singular - desire/lust", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*arsenes*": "nominative, masculine, plural - males", "*en*": "preposition + dative - with", "*arsesin*": "dative, masculine, plural - males", "*aschēmosynēn*": "accusative, feminine, singular - shameful deed/indecency", "*katergazomenoi*": "present middle participle, nominative, masculine, plural - working/performing", "*kai*": "conjunction - and", "*antimisthian*": "accusative, feminine, singular - recompense/penalty", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*edei*": "imperfect active indicative, 3rd person singular - was necessary", "*planēs*": "genitive, feminine, singular - of error", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - in", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*apolambanontes*": "present active participle, nominative, masculine, plural - receiving" }, "variants": { "*Homoiōs*": "likewise/similarly", "*arsenes*": "males/men", "*aphentes*": "having left/abandoned/given up", "*physikēn*": "natural/proper/inherent", "*chrēsin*": "use/function/relation", "*thēleias*": "female/woman", "*exekauthēsan*": "they were inflamed/burned/consumed with passion", "*orexei*": "desire/lust/craving", "*allēlous*": "one another/each other", "*aschēmosynēn*": "shameful deed/indecency/unseemly behavior", "*katergazomenoi*": "working/performing/committing", "*antimisthian*": "recompense/penalty/due reward", "*edei*": "was necessary/proper/fitting", "*planēs*": "error/wandering/straying", "*apolambanontes*": "receiving/getting/obtaining" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eph 5:10-11
    2 verses
    82%

    10{ "verseID": "Ephesians.5.10", "source": "Δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ.", "text": "*Dokimazontes* what *estin euareston* to the *Kyriō*", "grammar": { "*Dokimazontes*": "present participle, active, nominative, masculine, plural - proving/testing", "*estin*": "present, indicative, 3rd singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*Dokimazontes*": "proving/testing/discerning/examining", "*euareston*": "well-pleasing/acceptable/approved", "*Kyriō*": "Lord/Master" } }

    11{ "verseID": "Ephesians.5.11", "source": "Καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε.", "text": "And *mē sygkoinōneite* the *ergois* the *akarpois* of the *skotous*, *mallon de* also *elenchete*", "grammar": { "*mē*": "negative particle - not", "*sygkoinōneite*": "present imperative, active, 2nd plural - participate with/take part in [continuous command]", "*ergois*": "dative, neuter, plural - works/deeds", "*akarpois*": "dative, neuter, plural - unfruitful/barren", "*skotous*": "genitive, neuter, singular - of darkness", "*mallon*": "adverb, comparative - rather/instead", "*de*": "conjunction - but/and", "*elenchete*": "present imperative, active, 2nd plural - expose/reprove [continuous command]" }, "variants": { "*sygkoinōneite*": "participate with/have fellowship with/partake in", "*ergois*": "works/deeds/activities", "*akarpois*": "unfruitful/barren/useless", "*skotous*": "darkness/obscurity", "*mallon*": "rather/instead/more", "*elenchete*": "expose/reprove/refute/convict" } }

  • 13{ "verseID": "Ephesians.5.13", "source": "Τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται: πᾶν γάρ τό φανερούμενον φῶς ἐστίν.", "text": "But the *panta elegchomena* by the *phōtos phaneroutai*: *pan gar* the *phaneroumenon phōs estin*", "grammar": { "*de*": "conjunction - but/and", "*panta*": "accusative, neuter, plural - all things", "*elegchomena*": "present participle, passive, nominative, neuter, plural - being exposed/reproved", "*phōtos*": "genitive, neuter, singular - of light", "*phaneroutai*": "present, passive, indicative, 3rd singular - is made manifest/revealed", "*pan*": "nominative, neuter, singular - everything/all", "*gar*": "conjunction - for/because", "*phaneroumenon*": "present participle, passive, nominative, neuter, singular - being manifested/revealed", "*phōs*": "nominative, neuter, singular - light", "*estin*": "present, indicative, 3rd singular - is" }, "variants": { "*panta*": "all things/everything", "*elegchomena*": "being exposed/reproved/convicted", "*phōtos*": "light/illumination", "*phaneroutai*": "is made manifest/revealed/brought to light", "*phaneroumenon*": "being manifested/revealed/brought to light", "*phōs*": "light/illumination" } }

  • 17{ "verseID": "Luke.8.17", "source": "Οὐ γάρ ἐστιν κρυπτόν, ὃ οὐ φανερὸν γενήσεται· οὐδὲ ἀπόκρυφον, ὃ οὐ γνωσθήσεται καὶ εἰς φανερὸν ἔλθῃ.", "text": "For not *estin krypton*, which not *phaneron genēsetai*; neither *apokryphon*, which not *gnōsthēsetai* and *eis phaneron elthē*.", "grammar": { "*estin*": "present, 3rd singular - is", "*krypton*": "nominative, neuter singular - hidden/secret", "*phaneron*": "nominative, neuter singular - manifest/evident", "*genēsetai*": "future, 3rd singular - will become", "*apokryphon*": "nominative, neuter singular - hidden/concealed", "*gnōsthēsetai*": "future passive, 3rd singular - will be known", "*eis*": "preposition + accusative - into/to", "*phaneron*": "accusative, neuter singular - manifest/evident", "*elthē*": "aorist subjunctive, 3rd singular - might come" }, "variants": { "*krypton*": "hidden/secret/concealed", "*phaneron*": "manifest/evident/apparent/visible", "*genēsetai*": "will become/will be made", "*apokryphon*": "hidden/concealed/secret", "*gnōsthēsetai*": "will be known/will be recognized/will be discovered", "*elthē*": "might come/should come/would come" } }

  • Luke 12:2-3
    2 verses
    74%

    2{ "verseID": "Luke.12.2", "source": "Οὐδὲν δὲ συγκεκαλυμμένον ἐστίν, ὃ οὐκ ἀποκαλυφθήσεται· καὶ κρυπτόν, ὃ οὐ γνωσθήσεται.", "text": "*Ouden de synkekalymmenon estin*, which not *apokalyphthēsetai*; and *krypton*, which not *gnōsthēsetai*.", "grammar": { "*Ouden*": "nominative singular neuter - nothing", "*de*": "postpositive conjunction - but/and/now", "*synkekalymmenon*": "perfect passive participle, nominative singular neuter - having been covered/concealed", "*estin*": "present active indicative, 3rd singular - is", "*apokalyphthēsetai*": "future passive indicative, 3rd singular - will be revealed/uncovered", "*krypton*": "nominative singular neuter adjective - hidden/secret", "*gnōsthēsetai*": "future passive indicative, 3rd singular - will be known" }, "variants": { "*synkekalymmenon*": "covered up/concealed/hidden", "*apokalyphthēsetai*": "will be uncovered/revealed/disclosed", "*krypton*": "hidden/secret/concealed", "*gnōsthēsetai*": "will become known/will be discovered" } }

    3{ "verseID": "Luke.12.3", "source": "Ἀνθʼ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε ἐν τῷ φωτὶ ἀκουσθήσεται· καὶ ὃ πρὸς τὸ οὖς ἐλαλήσατε ἐν τοῖς ταμείοις κηρυχθήσεται ἐπὶ τῶν δωμάτων.", "text": "*Anth' hōn hosa* in the *skotia eipate* in the *phōti akousthēsetai*; and what *pros* the *ous elalēsate* in the *tameiois kērychthēsetai epi* the *dōmatōn*.", "grammar": { "*Anth' hōn*": "preposition + relative pronoun - wherefore/therefore", "*hosa*": "nominative plural neuter relative pronoun - as much as/whatever", "*skotia*": "dative singular feminine - darkness", "*eipate*": "aorist active indicative, 2nd plural - you said", "*phōti*": "dative singular neuter - light", "*akousthēsetai*": "future passive indicative, 3rd singular - will be heard", "*pros*": "preposition + accusative - to/toward", "*ous*": "accusative singular neuter - ear", "*elalēsate*": "aorist active indicative, 2nd plural - you spoke", "*tameiois*": "dative plural neuter - inner rooms/chambers", "*kērychthēsetai*": "future passive indicative, 3rd singular - will be proclaimed", "*epi*": "preposition + genitive - upon/on", "*dōmatōn*": "genitive plural neuter - housetops/roofs" }, "variants": { "*Anth' hōn*": "wherefore/therefore/in return for which", "*skotia*": "darkness/secrecy", "*phōti*": "light/public view", "*tameiois*": "private rooms/storage chambers/inner rooms", "*kērychthēsetai*": "will be proclaimed/announced/preached", "*dōmatōn*": "housetops/roofs (metaphor for public places)" } }

  • 73%

    24{ "verseID": "1 Timothy.5.24", "source": "Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν, προάγουσαι εἰς κρίσιν· τισὶν δὲ καὶ ἐπακολουθοῦσιν.", "text": "*Tinōn* *anthrōpōn* *hai* *hamartiai* *prodēloi* *eisin*, *proagousai* *eis* *krisin*; *tisin* *de* *kai* *epakolouthousin*.", "grammar": { "*Tinōn*": "genitive, masculine, plural - some", "*anthrōpōn*": "genitive, masculine, plural - men/people", "*hai*": "nominative, feminine, plural article - the", "*hamartiai*": "nominative, feminine, plural - sins", "*prodēloi*": "nominative, feminine, plural - evident beforehand/obvious", "*eisin*": "present active indicative, 3rd person plural - are", "*proagousai*": "present active participle, nominative, feminine, plural - going before", "*eis*": "preposition with accusative - into/to", "*krisin*": "accusative, feminine, singular - judgment", "*tisin*": "dative, masculine, plural - some", "*de*": "postpositive conjunction - but/and", "*kai*": "adverbial - also", "*epakolouthousin*": "present active indicative, 3rd person plural - they follow after" }, "variants": { "*prodēloi*": "evident beforehand/obvious/plainly evident", "*proagousai*": "going before/preceding/leading the way", "*krisin*": "judgment/evaluation/assessment", "*epakolouthousin*": "follow after/come afterward/appear later" } }

    25{ "verseID": "1 Timothy.5.25", "source": "Ὡσαύτως καὶ τὰ καλὰ ἔργα πρόδηλα ἐστιν· καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ. Δύνανται", "text": "*Hōsautōs* *kai* *ta* *kala* *erga* *prodēla* *estin*; *kai* *ta* *allōs* *echonta* *krybēnai* *ou* *dynantai*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same way", "*kai*": "adverbial - also", "*ta*": "nominative, neuter, plural article - the", "*kala*": "nominative, neuter, plural - good", "*erga*": "nominative, neuter, plural - works/deeds", "*prodēla*": "nominative, neuter, plural - evident beforehand/obvious", "*estin*": "present active indicative, 3rd person singular - is", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the [things]", "*allōs*": "adverb - otherwise", "*echonta*": "present active participle, nominative, neuter, plural - being/having", "*krybēnai*": "aorist passive infinitive - to be hidden", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative, 3rd person plural - they are able" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*kala*": "good/noble/commendable", "*prodēla*": "evident beforehand/obvious/plainly evident", "*allōs* *echonta*": "being otherwise/that are different/not so evident", "*krybēnai* *ou* *dynantai*": "cannot be hidden/are not able to remain concealed" } }

  • 20{ "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } }

  • 22{ "verseID": "Mark.4.22", "source": "Οὐ γάρ ἐστιν τί κρυπτόν, ὃ ἐὰν μὴ φανερωθῇ· οὐδὲ ἐγένετο ἀπόκρυφον, ἀλλʼ ἵνα εἰς φανερὸν ἔλθῃ.", "text": "Not *gar estin ti krypton*, which *ean mē phanerōthē*; *oude egeneto apokryphon*, *all' hina eis phaneron elthē*.", "grammar": { "*gar*": "conjunction - for", "*estin*": "present active indicative, 3rd person singular - is", "*ti*": "indefinite pronoun, nominative, neuter, singular - anything", "*krypton*": "nominative, neuter, singular - hidden", "*ean*": "conditional particle - if", "*mē*": "negative particle - not", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be revealed", "*oude*": "conjunction - nor/neither", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*apokryphon*": "nominative, neuter, singular - concealed", "*all'*": "conjunction - but", "*hina*": "conjunction - that/so that", "*eis*": "preposition + accusative - into/to", "*phaneron*": "accusative, neuter, singular - open/manifest", "*elthē*": "aorist active subjunctive, 3rd person singular - might come" }, "variants": { "*krypton*": "hidden/secret/concealed", "*phanerōthē*": "might be revealed/manifested/brought to light", "*apokryphon*": "concealed/secret/hidden", "*phaneron*": "open/manifest/visible", "*elthē*": "might come/come into being" } }

  • Eph 5:3-8
    6 verses
    72%

    3{ "verseID": "Ephesians.5.3", "source": "Πορνεία δὲ, καὶ πᾶσα ἀκαθαρσία, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις·", "text": "*Porneia de*, and *pasa akatharsia*, or *pleonexia*, *mēde onomazesthō* among you, *kathōs prepei hagiois*", "grammar": { "*Porneia*": "nominative, feminine, singular - sexual immorality", "*de*": "conjunction, postpositive - but/and/now", "*pasa*": "nominative, feminine, singular - all/every", "*akatharsia*": "nominative, feminine, singular - uncleanness/impurity", "*pleonexia*": "nominative, feminine, singular - greed/covetousness", "*mēde*": "negative particle - not even/nor", "*onomazesthō*": "present imperative, passive, 3rd singular - let it be named [command]", "*hagiois*": "dative, masculine, plural - to holy ones/saints", "*prepei*": "present, active, indicative, 3rd singular - is fitting/proper/becoming" }, "variants": { "*Porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "uncleanness/impurity/moral corruption", "*pleonexia*": "greed/avarice/covetousness/desire for more", "*mēde*": "not even/nor/and not", "*onomazesthō*": "let it be named/mentioned", "*hagiois*": "holy ones/saints/consecrated people" } }

    4{ "verseID": "Ephesians.5.4", "source": "Καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα: ἀλλὰ μᾶλλον εὐχαριστία.", "text": "And *aischrotēs*, and *mōrologia*, or *eutrapelia*, the things not *anēkonta*: but rather *eucharistia*", "grammar": { "*aischrotēs*": "nominative, feminine, singular - filthiness/obscenity", "*mōrologia*": "nominative, feminine, singular - foolish talk", "*eutrapelia*": "nominative, feminine, singular - coarse jesting", "*anēkonta*": "present participle, active, accusative, neuter, plural - fitting/proper", "*eucharistia*": "nominative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*aischrotēs*": "filthiness/obscenity/indecency", "*mōrologia*": "foolish talk/silly speech", "*eutrapelia*": "coarse jesting/vulgar joking/ribaldry", "*anēkonta*": "fitting/proper/suitable/becoming", "*eucharistia*": "thanksgiving/gratitude/giving of thanks" } }

    5{ "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } }

    6{ "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

    7{ "verseID": "Ephesians.5.7", "source": "Μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν.", "text": "*Mē oun ginesthe symmetochoi autōn*", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/consequently", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*symmetochoi*": "nominative, masculine, plural - partakers/participants", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*ginesthe*": "become/be/prove", "*symmetochoi*": "partakers/participants/sharers" } }

    8{ "verseID": "Ephesians.5.8", "source": "Ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν Κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε:", "text": "*Ēte gar pote skotos*, *nyn de phōs* in *Kyriō*: as *tekna phōtos peripateite*", "grammar": { "*Ēte*": "imperfect, indicative, 2nd plural - you were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly", "*skotos*": "nominative, neuter, singular - darkness", "*nyn*": "adverb - now", "*de*": "conjunction - but/and", "*phōs*": "nominative, neuter, singular - light", "*Kyriō*": "dative, masculine, singular - Lord", "*tekna*": "nominative, neuter, plural - children", "*phōtos*": "genitive, neuter, singular - of light", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]" }, "variants": { "*Ēte*": "you were", "*pote*": "once/formerly/at one time", "*skotos*": "darkness/obscurity", "*phōs*": "light/illumination", "*Kyriō*": "Lord/Master", "*tekna*": "children/offspring", "*peripateite*": "walk/live/conduct yourselves" } }

  • 20{ "verseID": "1 Timothy.5.20", "source": "Τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.", "text": "*Tous* *hamartanontas* *enōpion* *pantōn* *elenche*, *hina* *kai* *hoi* *loipoi* *phobon* *echōsin*.", "grammar": { "*Tous*": "accusative, masculine, plural article - the", "*hamartanontas*": "present active participle, accusative, masculine, plural - sinning ones", "*enōpion*": "preposition with genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - all", "*elenche*": "present active imperative, 2nd person singular - rebuke/expose/reprove", "*hina*": "conjunction introducing purpose clause - so that", "*kai*": "adverbial - also", "*hoi*": "nominative, masculine, plural article - the", "*loipoi*": "nominative, masculine, plural - rest/remaining ones", "*phobon*": "accusative, masculine, singular - fear", "*echōsin*": "present active subjunctive, 3rd person plural - may have" }, "variants": { "*hamartanontas*": "sinning ones/those who persist in sin", "*elenche*": "rebuke/expose/reprove/confront", "*loipoi*": "rest/remaining ones/others", "*phobon*": "fear/reverence/respect" } }

  • 19{ "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } }

  • 2{ "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }

  • Prov 25:9-10
    2 verses
    71%

    9{ "verseID": "Proverbs.25.9", "source": "רִֽ֭יבְךָ רִ֣יב אֶת־רֵעֶ֑ךָ וְס֖וֹד אַחֵ֣ר אַל־תְּגָֽל׃", "text": "*rîbĕkā* *rîb* with-*rēʿekā* and-*sôd* *ʾaḥēr* *ʾal*-*tĕgāl*", "grammar": { "*rîbĕkā*": "noun, masculine singular + 2nd person masculine singular suffix - your dispute", "*rîb*": "qal imperative, masculine singular - dispute/argue", "*ʾet*": "preposition - with", "*rēʿekā*": "noun, masculine singular + 2nd person masculine singular suffix - your neighbor", "*wĕ*": "conjunction - and", "*sôd*": "noun, masculine singular - secret", "*ʾaḥēr*": "adjective, masculine singular - another", "*ʾal*": "negative particle for direct prohibition - do not", "*tĕgāl*": "piel imperfect, 2nd person masculine singular - you reveal" }, "variants": { "*rîbĕkā*": "your dispute/your case/your controversy", "*rîb*": "dispute/argue/contend", "*rēʿekā*": "your neighbor/your friend/your companion", "*sôd*": "secret/confidence/council", "*ʾaḥēr*": "another/other/someone else's", "*tĕgāl*": "reveal/uncover/disclose" } }

    10{ "verseID": "Proverbs.25.10", "source": "פֶּֽן־יְחַסֶּדְךָ֥ שֹׁמֵ֑עַ וְ֝דִבָּתְךָ֗ לֹ֣א תָשֽׁוּב׃", "text": "Lest *yĕḥassedĕkā* *šōmēaʿ* and-*dibbātĕkā* *lōʾ* *tāšûb*", "grammar": { "*pen*": "conjunction - lest", "*yĕḥassedĕkā*": "piel imperfect, 3rd person masculine singular + 2nd person masculine singular suffix - he will reproach you", "*šōmēaʿ*": "qal participle, masculine singular - hearing one/listener", "*wĕ*": "conjunction - and", "*dibbātĕkā*": "noun, feminine singular + 2nd person masculine singular suffix - your slander", "*lōʾ*": "negative particle - not", "*tāšûb*": "qal imperfect, 3rd person feminine singular - it will return/turn back" }, "variants": { "*yĕḥassedĕkā*": "reproach you/insult you/defame you", "*šōmēaʿ*": "hearer/listener/one who hears", "*dibbātĕkā*": "your slander/your evil report/your defamation", "*tāšûb*": "will return/will turn back/will be retracted" } }

  • 8{ "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } }

  • 14{ "verseID": "Ecclesiastes.12.14", "source": "כִּ֚‪[t]‬י אֶת־כָּל־מַֽעֲשֶׂ֔ה הָאֱלֹהִ֛ים יָבִ֥א בְמִשְׁפָּ֖ט עַ֣ל כָּל־נֶעְלָ֑ם אִם־ט֖וֹב וְאִם־רָֽע׃", "text": "*Kî* *ʾet*-kāl-*maʿăśeh* hā-*ʾĕlōhîm* *yāḇîʾ* ḇə-*mišpāṭ* *ʿal* kāl-*neʿlām* *ʾim*-*ṭôḇ* wə-*ʾim*-*rāʿ*", "grammar": { "*kî*": "conjunction - for/because", "*ʾet*": "direct object marker", "*maʿăśeh*": "noun, masculine singular construct - work of/deed of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*yāḇîʾ*": "hiphil imperfect, 3rd person masculine singular - he will bring", "*mišpāṭ*": "noun, masculine singular - judgment", "*ʿal*": "preposition - concerning/on", "*neʿlām*": "niphal participle, masculine singular - hidden thing/secret", "*ʾim*": "conjunction - whether/if", "*ṭôḇ*": "adjective, masculine singular - good", "*ʾim*": "conjunction - whether/if", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*maʿăśeh*": "work/deed/action", "*mišpāṭ*": "judgment/justice/legal decision", "*neʿlām*": "hidden thing/secret matter" } }

  • 34{ "verseID": "1 Corinthians.15.34", "source": "Ἐκνήψατε δικαίως, καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ Θεοῦ τινες ἔχουσιν: πρὸς ἐντροπὴν ὑμῖν λέγω.", "text": "*Eknēpsate dikaiōs*, and not *hamartanete*; *agnōsian gar Theou* some *echousin*: *pros entropēn hymin legō*.", "grammar": { "*eknēpsate*": "aorist active imperative, 2nd plural - become sober/wake up", "*dikaiōs*": "adverb - righteously/properly", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*hamartanete*": "present active imperative, 2nd plural - sin", "*agnōsian*": "accusative feminine singular - ignorance/lack of knowledge", "*gar*": "postpositive conjunction - for", "*Theou*": "genitive masculine singular - of God", "*tines*": "indefinite pronoun, nominative masculine plural - some", "*echousin*": "present active indicative, 3rd plural - they have", "*pros*": "preposition with accusative - toward", "*entropēn*": "accusative feminine singular - shame/embarrassment", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I speak/say" }, "variants": { "*eknēpsate*": "wake up/become sober/return to sobriety", "*dikaiōs*": "righteously/properly/as is right", "*hamartanete*": "sin/miss the mark/err", "*agnōsian*": "ignorance/lack of knowledge", "*Theou*": "of God/God's", "*echousin*": "have/possess/hold", "*pros entropēn*": "to shame/to embarrassment/to move to shame", "*legō*": "speak/say/tell" } }

  • 2{ "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } }

  • 4{ "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 69%

    26{ "verseID": "Matthew.10.26", "source": "Μὴ οὖν φοβηθῆτε αὐτούς: οὐδὲν γάρ ἐστιν κεκαλυμμένον, ὃ οὐκ ἀποκαλυφθήσεται· καὶ κρυπτὸν, ὃ οὐ γνωσθήσεται.", "text": "*Mē* *oun* *phobēthēte* them: nothing *gar* *estin* *kekalymmenon*, which not *apokalyphthēsetai*; and *krypton*, which not *gnōsthēsetai*.", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - fear/be afraid", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd singular - is", "*kekalymmenon*": "perfect passive participle, nominative neuter singular - having been covered", "*apokalyphthēsetai*": "future passive indicative, 3rd singular - will be uncovered/revealed", "*krypton*": "nominative neuter singular - hidden/secret", "*gnōsthēsetai*": "future passive indicative, 3rd singular - will be known" }, "variants": { "*phobēthēte*": "fear/be afraid of/be frightened by", "*kekalymmenon*": "having been covered/concealed/hidden", "*apokalyphthēsetai*": "will be uncovered/revealed/disclosed", "*krypton*": "hidden/secret/concealed", "*gnōsthēsetai*": "will be known/recognized/learned" } }

    27{ "verseID": "Matthew.10.27", "source": "Ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί: καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.", "text": "What *legō* to-you in the *skotia*, *eipate* in the *phōti*: and what into the *ous* *akouete*, *kēryxate* upon the *dōmatōn*.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/tell", "*skotia*": "dative feminine singular - darkness", "*eipate*": "aorist active imperative, 2nd plural - speak/say", "*phōti*": "dative neuter singular - light", "*ous*": "accusative neuter singular - ear", "*akouete*": "present active indicative, 2nd plural - you hear", "*kēryxate*": "aorist active imperative, 2nd plural - proclaim/preach", "*dōmatōn*": "genitive neuter plural - of housetops/roofs" }, "variants": { "*legō*": "I say/tell/speak", "*skotia*": "darkness/secrecy/obscurity", "*eipate*": "speak/say/tell", "*phōti*": "light/daylight/illumination", "*ous*": "ear/hearing", "*akouete*": "you hear/listen to", "*kēryxate*": "proclaim/preach/announce", "*dōmatōn*": "housetops/roofs/terraces" } }

  • 16{ "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }

  • 4{ "verseID": "John.7.4", "source": "Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.", "text": "*Oudeis gar* in *kryptō* anything *poiei*, and *zētei* himself in *parrēsia einai*. If these things *poieis*, *phanerōson seauton* to the *kosmō*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*kryptō*": "dative, neuter, singular - secret/hidden place", "*poiei*": "present indicative, 3rd singular - does/performs", "*zētei*": "present indicative, 3rd singular - seeks", "*parrēsia*": "dative, feminine, singular - openness/boldness/public view", "*einai*": "present infinitive - to be", "*poieis*": "present indicative, 2nd singular - you do/perform", "*phanerōson*": "aorist imperative, 2nd singular - reveal/make known", "*seauton*": "accusative, masculine, singular - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*Oudeis*": "no one/nobody", "*kryptō*": "secret/hidden place/concealment", "*poiei*": "does/performs/makes", "*zētei*": "seeks/desires/aims", "*parrēsia*": "openness/boldness/publicly/freely", "*phanerōson*": "make known/reveal/show/manifest", "*kosmō*": "world/universe/ordered system" } }

  • 1 Cor 5:1-2
    2 verses
    69%

    1{ "verseID": "1 Corinthians.5.1", "source": "¶Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς Ἔθνεσιν ὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν.", "text": "*Holōs akouetai* in you *porneia*, and such *porneia* which not even in the *Ethnesin onomazetai*, so as *gynaika tina* of the father to have.", "grammar": { "*Holōs*": "adverb - completely/entirely/actually", "*akouetai*": "present passive, 3rd singular - is heard/reported", "*porneia*": "nominative, feminine, singular - sexual immorality", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles", "*onomazetai*": "present passive, 3rd singular - is named/mentioned", "*gynaika*": "accusative, feminine, singular - woman/wife", "*tina*": "accusative, feminine, singular - a certain/some", "*echein*": "present active infinitive - to have/possess" }, "variants": { "*Holōs*": "actually/generally/commonly", "*porneia*": "sexual immorality/fornication/prostitution", "*Ethnesin*": "Gentiles/nations/pagans", "*gynaika tina tou patros*": "father's wife/stepmother" } }

    2{ "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } }

  • 14{ "verseID": "2 Thessalonians.3.14", "source": "Εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, καὶ μὴ συναναμίγνυσθε αὐτῷ, ἵνα ἐντραπῇ.", "text": "*Ei de tis ouch hypakouei tō logō* our *dia tēs epistolēs, touton sēmeiousthe, kai mē synanamignysthe autō, hina entrapē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - and/but", "*tis*": "nominative, indefinite pronoun - anyone", "*ouch*": "negative particle - not", "*hypakouei*": "present indicative, active, 3rd singular - obeys", "*tō logō*": "dative, masculine, singular - the word/message", "*dia*": "preposition + genitive - through", "*tēs epistolēs*": "genitive, feminine, singular - the letter", "*touton*": "accusative, masculine, singular, demonstrative pronoun - this one", "*sēmeiousthe*": "present imperative, middle, 2nd plural - mark/take note of", "*mē*": "negative particle - not", "*synanamignysthe*": "present imperative, middle/passive, 2nd plural - associate with/mix together with", "*autō*": "dative, masculine, singular, personal pronoun - him", "*hina*": "conjunction introducing purpose clause - so that", "*entrapē*": "aorist subjunctive, passive, 3rd singular - he may be ashamed" }, "variants": { "*hypakouei*": "obeys/heeds/listens to", "*logō*": "word/message/instruction", "*sēmeiousthe*": "mark/take note of/identify", "*synanamignysthe*": "associate with/mix together with/keep company with", "*entrapē*": "may be ashamed/may be put to shame/may feel shame" } }

  • 12{ "verseID": "1 Corinthians.5.12", "source": "Τί γάρ μοι καί τοὺς ἔξω κρίνειν; οὐχὶ τοὺς ἔσω ὑμεῖς κρίνετε;", "text": "For what to me also those *exō krinein*? Not those *esō* you *krinete*?", "grammar": { "*exō*": "adverb - outside/without", "*krinein*": "present active infinitive - to judge", "*esō*": "adverb - inside/within", "*krinete*": "present active, 2nd plural - you judge" }, "variants": { "*exō*": "outside/without/outsiders", "*krinein*": "judge/evaluate/condemn", "*esō*": "inside/within/insiders" } }

  • 5{ "verseID": "Psalms.64.5", "source": "לִיר֣וֹת בַּמִּסְתָּרִ֣ים תָּ֑ם פִּתְאֹ֥ם יֹ֝רֻ֗הוּ וְלֹ֣א יִירָֽאוּ׃", "text": "to-*yərôt* in-the-*mistārîm* *tām* *pitʾōm* *yōruhû* and-not *yîrāʾû*", "grammar": { "*yərôt*": "infinitive construct verb with prefixed preposition lamed (to) - to shoot", "*mistārîm*": "masculine plural noun with prefixed preposition bet (in) - hiding places", "*tām*": "masculine singular adjective/noun - blameless/perfect one", "*pitʾōm*": "adverb - suddenly", "*yōruhû*": "imperfect verb, 3rd person plural with 3rd person masculine singular object suffix - they will shoot him", "*yîrāʾû*": "imperfect verb, 3rd person plural with negative particle - they will not fear" }, "variants": { "*tām*": "blameless one/perfect one/innocent", "*yōruhû*": "shoot him/strike him", "*yîrāʾû*": "fear/be afraid" } }

  • 12{ "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }

  • 15{ "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }

  • 21{ "verseID": "Romans.6.21", "source": "Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.", "text": "*Tina oun karpon eichete tote eph' hois nyn epaischynesthe*? *to gar telos ekeinōn thanatos*.", "grammar": { "*Tina*": "interrogative pronoun, accusative, masculine, singular - what", "*oun*": "inferential particle - therefore/then", "*karpon*": "accusative, masculine, singular - fruit", "*eichete*": "imperfect active indicative, 2nd person plural - you had/were having", "*tote*": "adverb - then/at that time", "*eph' hois*": "prepositional phrase with relative pronoun, dative, neuter, plural - in the things which", "*nyn*": "adverb - now", "*epaischynesthe*": "present passive indicative, 2nd person plural - you are ashamed", "*to gar telos*": "for the end", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - of those things", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*karpon*": "fruit/result/outcome", "*eichete*": "you had/you were having", "*epaischynesthe*": "you are ashamed/you feel shame", "*telos*": "end/outcome/purpose", "*ekeinōn*": "of those things/of them", "*thanatos*": "death/spiritual death" } }

  • 22{ "verseID": "1 Thessalonians.5.22", "source": "Ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.", "text": "*Apo pantos eidous ponērou apechesthe*.", "grammar": { "*Apo*": "preposition + genitive - from", "*pantos*": "genitive, neuter, singular - every", "*eidous*": "genitive, neuter, singular - form/appearance", "*ponērou*": "genitive, neuter, singular - of evil", "*apechesthe*": "present, middle, imperative, 2nd person plural - abstain/keep away" }, "variants": { "*eidous*": "form/appearance/kind", "*ponērou*": "of evil/of wickedness/of malice", "*apechesthe*": "abstain/keep away/refrain" } }

  • 9{ "verseID": "Isaiah.3.9", "source": "הַכָּרַ֤ת פְּנֵיהֶם֙ עָ֣נְתָה בָּ֔ם וְחַטָּאתָ֛ם כִּסְדֹ֥ם הִגִּ֖ידוּ לֹ֣א כִחֵ֑דוּ א֣וֹי לְנַפְשָׁ֔ם כִּֽי־גָמְל֥וּ לָהֶ֖ם רָעָֽה", "text": "The-*hakkārat* *pənêhem* *ʿānətāh* against-them, and-*ḥaṭṭāʾtām* like-*Sədōm* *higgîdû*, not *kiḥēdû*. *ʾôy* to-*napšām*, for-*gāmələû* to-themselves *rāʿāh*", "grammar": { "*hakkārat*": "definite Hiphil infinitive construct - the expression/look", "*pənêhem*": "noun, masculine plural with 3rd person masculine plural suffix - their faces", "*ʿānətāh*": "Qal perfect, 3rd person feminine singular - she has testified/witnessed against", "*bām*": "preposition with 3rd person masculine plural suffix - against them", "*ḥaṭṭāʾtām*": "noun, feminine singular with 3rd person masculine plural suffix - their sin", "*kə*": "preposition - like/as", "*Sədōm*": "proper noun - Sodom", "*higgîdû*": "Hiphil perfect, 3rd person common plural - they have declared/told openly", "*lōʾ*": "negative particle - not", "*kiḥēdû*": "Piel perfect, 3rd person common plural - they have concealed/hidden", "*ʾôy*": "interjection - woe/alas", "*nạpšām*": "noun, feminine singular with 3rd person masculine plural suffix - their soul", "*gāmələû*": "Qal perfect, 3rd person common plural - they have dealt/brought", "*lāhem*": "preposition with 3rd person masculine plural suffix - to themselves", "*rāʿāh*": "noun, feminine singular - evil/disaster" }, "variants": { "*hakkārat pənêhem*": "the expression of their faces/their countenance", "*ʿānətāh*": "has testified/witnessed against/answered", "*ḥaṭṭāʾt*": "sin/offense/guilt", "*higgîdû*": "they have declared/told openly/announced", "*kiḥēdû*": "they have concealed/hidden/denied", "*ʾôy*": "woe/alas/grief", "*nepeš*": "soul/life/self", "*gāmal*": "dealt/brought/rewarded", "*rāʿāh*": "evil/disaster/calamity" } }

  • 13{ "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }

  • 15{ "verseID": "Jeremiah.6.15", "source": "הֹבִ֕ישׁוּ כִּ֥י תוֹעֵבָ֖ה עָשׂ֑וּ גַּם־בּ֣וֹשׁ לֹֽא־יֵב֗וֹשׁוּ גַּם־הַכְלִים֙ לֹ֣א יָדָ֔עוּ לָכֵ֞ן יִפְּל֧וּ בַנֹּפְלִ֛ים בְּעֵת־פְּקַדְתִּ֥ים יִכָּשְׁל֖וּ אָמַ֥ר יְהוָֽה׃ ס", "text": "Were-they-*hōbîšû* because *tôʿēbāh* they-*ʿāśû* even-*bôš* not-they-*yēbôšû* even-*haḵlîm* not they-*yādāʿû* therefore they-shall-*yippəlû* among-the-*nōpəlîm* in-time-of-my-*pəqadtîm* they-shall-*yikkāšəlû* *ʾāmar* *YHWH*.", "grammar": { "*hōbîšû*": "hiphil perfect, 3rd masculine plural - they were put to shame", "*tôʿēbāh*": "noun, feminine singular - abomination", "*ʿāśû*": "qal perfect, 3rd masculine plural - they did/committed", "*bôš*": "qal infinitive absolute - being ashamed", "*yēbôšû*": "qal imperfect, 3rd masculine plural - they were ashamed", "*haḵlîm*": "hiphil infinitive construct - being put to shame", "*yādāʿû*": "qal perfect, 3rd masculine plural - they knew", "*yippəlû*": "qal imperfect, 3rd masculine plural - they will fall", "*nōpəlîm*": "qal participle, masculine plural - the fallen ones", "*pəqadtîm*": "qal infinitive construct + 1st person singular suffix + 3rd masculine plural suffix - my visiting/punishing them", "*yikkāšəlû*": "niphal imperfect, 3rd masculine plural - they will stumble", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*hōbîšû*": "they were put to shame/disgraced/disappointed", "*tôʿēbāh*": "abomination/detestable thing", "*haḵlîm*": "being put to shame/humiliated/disgraced", "*pəqadtîm*": "my visiting/punishing/attending to them" } }

  • 16{ "verseID": "Job.24.16", "source": "חָתַ֥ר בַּחֹ֗שֶׁךְ בָּ֫תִּ֥ים יוֹמָ֥ם חִתְּמוּ־לָ֗מוֹ לֹא־יָ֥דְעוּ אֽוֹר", "text": "He *ḥātar baḥōšeḵ bāttîm yômām ḥittəmû-lāmô lōʾ-yādəʿû ʾôr*", "grammar": { "*ḥātar*": "qal perfect 3rd person masculine singular - 'he digs through'", "*baḥōšeḵ*": "preposition *bə* + definite article + noun masculine singular - 'in the darkness'", "*bāttîm*": "noun masculine plural - 'houses'", "*yômām*": "adverb - 'by day'", "*ḥittəmû-lāmô*": "piel perfect 3rd person common plural + preposition *lə* + 3rd person masculine plural suffix - 'they seal for themselves'", "*lōʾ-yādəʿû*": "negative particle + qal perfect 3rd person common plural - 'they do not know'", "*ʾôr*": "noun masculine singular - 'light'" }, "variants": { "*ḥātar*": "digs through/breaks into", "*baḥōšeḵ*": "in the darkness/during night", "*bāttîm*": "houses/homes/dwellings", "*yômām*": "by day/during daylight", "*ḥittəmû-lāmô*": "they seal for themselves/they shut themselves up", "*yādəʿû*": "know/recognize/acknowledge", "*ʾôr*": "light/daylight" } }

  • 12{ "verseID": "Jeremiah.8.12", "source": "הֹבִ֕שׁוּ כִּ֥י תוֹעֵבָ֖ה עָשׂ֑וּ גַּם־בּ֣וֹשׁ לֹֽא־יֵבֹ֗שׁוּ וְהִכָּלֵם֙ לֹ֣א יָדָ֔עוּ לָכֵ֞ן יִפְּל֣וּ בַנֹּפְלִ֗ים בְּעֵ֧ת פְּקֻדָּתָ֛ם יִכָּשְׁל֖וּ אָמַ֥ר יְהוָֽה׃", "text": "Are they *hōbišû* because *tôʿēbāh* they *ʿāśû*? Even-*bôš* not-they *yēbōšû*, and-*hikkālēm* not they *yādāʿû*. Therefore they shall *yippᵊlû* among-the-*nōpᵊlîm*, in-*ʿēt* *pᵊquddātām* they shall *yikkāšlû*, *ʾāmar* *YHWH*.", "grammar": { "*hōbišû*": "hiphil perfect 3rd person plural - they are put to shame", "*tôʿēbāh*": "noun - abomination/detestable thing", "*ʿāśû*": "qal perfect 3rd person plural - they have done", "*bôš*": "qal infinitive absolute - to be ashamed", "*yēbōšû*": "qal imperfect 3rd person plural - they will be ashamed", "*hikkālēm*": "niphal infinitive construct - to be humiliated", "*yādāʿû*": "qal perfect 3rd person plural - they know", "*yippᵊlû*": "qal imperfect 3rd person plural - they will fall", "*nōpᵊlîm*": "qal participle masculine plural with definite article - the ones falling", "*ʿēt*": "construct state - time of", "*pᵊquddātām*": "noun with 3rd person masculine plural suffix - their visitation/punishment", "*yikkāšlû*": "niphal imperfect 3rd person plural - they will stumble", "*ʾāmar*": "qal perfect 3rd person masculine singular - he has said", "*YHWH*": "divine name" }, "variants": { "*hōbišû*": "are put to shame/are disgraced/are humiliated", "*tôʿēbāh*": "abomination/detestable thing/disgrace", "*ʿāśû*": "done/committed/performed", "*bôš*": "to be ashamed/to be disgraced", "*yēbōšû*": "will be ashamed/will be disgraced", "*hikkālēm*": "to be humiliated/to be dishonored", "*yādāʿû*": "know/understand/recognize", "*yippᵊlû*": "will fall/will collapse", "*nōpᵊlîm*": "ones falling/ones collapsing", "*pᵊquddātām*": "their visitation/their punishment/their reckoning", "*yikkāšlû*": "will stumble/will totter/will collapse", "*ʾāmar*": "said/declared/pronounced" } }

  • 12{ "verseID": "Romans.13.12", "source": "Ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν: ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους, καὶ ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός.", "text": "The *nyx proekopsen*, the *de hēmera ēngiken*: *apothōmetha oun* the *erga* of the *skotous*, and *endysōmetha* the *hopla* of the *phōtos*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*proekopsen*": "aorist active indicative, 3rd singular - has advanced/progressed", "*de*": "postpositive conjunction - but/and/now", "*hēmera*": "nominative, feminine, singular - day", "*ēngiken*": "perfect active indicative, 3rd singular - has drawn near", "*apothōmetha*": "aorist middle subjunctive, 1st plural - let us put off/away", "*oun*": "inferential conjunction - therefore/then", "*erga*": "accusative, neuter, plural - works/deeds", "*skotous*": "genitive, neuter, singular - of darkness", "*endysōmetha*": "aorist middle subjunctive, 1st plural - let us put on", "*hopla*": "accusative, neuter, plural - weapons/armor", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*nyx*": "night/darkness", "*proekopsen*": "has advanced/progressed/gone far", "*hēmera*": "day/daylight", "*ēngiken*": "has drawn near/approached/come close", "*apothōmetha*": "let us put off/cast off/lay aside", "*erga*": "works/deeds/actions", "*skotous*": "darkness/obscurity", "*endysōmetha*": "let us put on/clothe ourselves with", "*hopla*": "weapons/armor/instruments", "*phōtos*": "light/brightness" } }

  • 15{ "verseID": "Isaiah.29.15", "source": "ה֛וֹי הַמַּעֲמִיקִ֥ים מֵֽיהוָ֖ה לַסְתִּ֣ר עֵצָ֑ה וְהָיָ֤ה בְמַחְשָׁךְ֙ מַֽעֲשֵׂיהֶ֔ם וַיֹּ֣אמְר֔וּ מִ֥י רֹאֵ֖נוּ וּמִ֥י יוֹדְעֵֽנוּ", "text": "*Hôy* *ha-maʿămîqîm* from-*YHWH* to-*lastîr* *ʿēṣāh* and-*hāyāh* in-*maḥšāḵ* *maʿăśêhem* and-*yōʾmrû* who *rōʾēnû* and-who *yôdĕʿēnû*", "grammar": { "*Hôy*": "interjection - woe", "*ha-maʿămîqîm*": "definite article + verb, hiphil participle, masculine plural - the ones making deep/hiding", "*mē-YHWH*": "preposition min + proper noun - from the LORD", "*la-stîr*": "preposition lamed + verb, hiphil infinitive construct - to hide", "*ʿēṣāh*": "noun, feminine singular - counsel/plan", "*wĕ-hāyāh*": "conjunction waw + verb, qal perfect, 3rd person masculine singular - and is", "*ḇĕ-maḥšāḵ*": "preposition beth + noun, masculine singular - in darkness", "*maʿăśêhem*": "noun, masculine plural with 3rd person masculine plural suffix - their deeds", "*wayyōʾmrû*": "conjunction waw + verb, qal imperfect with waw consecutive, 3rd person masculine plural - and they say", "*mî*": "interrogative pronoun - who", "*rōʾēnû*": "verb, qal participle, masculine singular with 1st person plural suffix - sees us", "*ū-mî*": "conjunction waw + interrogative pronoun - and who", "*yôdĕʿēnû*": "verb, qal participle, masculine singular with 1st person plural suffix - knows us" }, "variants": { "*maʿămîqîm*": "ones making deep/hiding deeply/concealing", "*lastîr*": "to hide/conceal/cover", "*ʿēṣāh*": "counsel/plan/advice", "*maḥšāḵ*": "darkness/obscurity/secrecy", "*maʿăśêhem*": "their deeds/actions/works", "*rōʾēnû*": "sees us/perceives us/observes us", "*yôdĕʿēnû*": "knows us/recognizes us/is aware of us" } }

  • 10{ "verseID": "Ezekiel.22.10", "source": "עֶרְוַת־אָ֖ב גִּלָּה־בָ֑ךְ טְמֵאַ֥ת הַנִּדָּ֖ה עִנּוּ־בָֽךְ׃", "text": "*ʿerwaṯ*-*ʾāḇ* *gillāh*-in you; *ṭəmēʾaṯ* the *niddāh* they *ʿinnû*-in you", "grammar": { "*ʿerwaṯ*": "construct feminine singular noun - 'nakedness of'", "*ʾāḇ*": "masculine singular noun - 'father'", "*gillāh*": "piel perfect, 3rd masculine singular - 'he uncovered'", "*ṭəmēʾaṯ*": "construct feminine singular adjective - 'unclean of'", "*niddāh*": "feminine singular noun with definite article - 'the menstruation/impurity'", "*ʿinnû*": "piel perfect, 3rd plural - 'they humbled/violated'" }, "variants": { "*ʿerwaṯ*": "nakedness of/sexual parts of/sexual relations with", "*gillāh*": "uncovered/exposed/violated", "*ṭəmēʾaṯ*": "unclean of/impure of/defiled by", "*niddāh*": "menstruation/impurity/separation", "*ʿinnû*": "humbled/violated/raped/afflicted" } }

  • 16{ "verseID": "1 Peter.3.16", "source": "μετά πραΰτητος καί φόβου: ⋄Συνείδησιν ἔχοντες ἀγαθήν· ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν, ὡς κακοποιων, καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.", "text": "with *prautētos* and *phobou*: *Syneidēsin echontes agathēn*; so-that, in what they-*katalalousin* of-you, as of-*kakopoiōn*, may-be-*kataischynthōsin* the ones *epēreazontes* of-you the *agathēn* in *Christō anastrophēn*.", "grammar": { "*meta*": "preposition + genitive - with", "*prautētos*": "genitive, feminine, singular - gentleness/meekness", "*phobou*": "genitive, masculine, singular - fear/reverence", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echontes*": "present active participle, nominative, masculine, plural - having", "*agathēn*": "accusative, feminine, singular - good", "*hina*": "conjunction - so that/in order that", "*en hō*": "in which/wherein", "*katalalousin*": "present active indicative, 3rd plural - they speak against/slander", "*hymōn*": "genitive, plural - of you/your", "*hōs*": "comparative particle - as/like", "*kakopoiōn*": "genitive, masculine, plural - evil-doers/wrongdoers", "*kataischynthōsin*": "aorist passive subjunctive, 3rd plural - they may be ashamed/put to shame", "*epēreazontes*": "present active participle, nominative, masculine, plural - reviling/mistreating", "*agathēn*": "accusative, feminine, singular - good", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*anastrophēn*": "accusative, feminine, singular - conduct/behavior/manner of life" }, "variants": { "*prautētos*": "gentleness/meekness/mildness", "*phobou*": "fear/reverence/respect", "*syneidēsin*": "conscience/moral consciousness/awareness", "*agathēn*": "good/worthy/beneficial", "*katalalousin*": "they speak against/they slander/they defame", "*kakopoiōn*": "evil-doers/wrongdoers/criminals", "*kataischynthōsin*": "they may be ashamed/they may be put to shame/they may be disgraced", "*epēreazontes*": "reviling/mistreating/threatening", "*Christō*": "Christ/Messiah/Anointed One", "*anastrophēn*": "conduct/behavior/manner of life/lifestyle" } }

  • 32{ "verseID": "Romans.1.32", "source": "Οἵτινες τὸ δικαίωμα τοῦ Θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.", "text": "*Hoitines* the *dikaiōma* the *Theou* *epignontes*, *hoti* the the *toiauta* *prassontes* *axioi* *thanatou* *eisin*, *ou* *monon* *auta* *poiousin*, *alla* *kai* *syneudokousin* the *prassousin*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*dikaiōma*": "accusative, neuter, singular - righteous decree", "*Theou*": "genitive, masculine, singular - of God", "*epignontes*": "aorist active participle, nominative, masculine, plural - knowing fully", "*hoti*": "conjunction - that", "*toiauta*": "accusative, neuter, plural, demonstrative pronoun - such things", "*prassontes*": "present active participle, nominative, masculine, plural - doing/practicing", "*axioi*": "nominative, masculine, plural, adjective - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*eisin*": "present active indicative, 3rd person plural - they are", "*ou*": "negative particle - not", "*monon*": "adverb - only", "*auta*": "accusative, neuter, plural, personal pronoun - them", "*poiousin*": "present active indicative, 3rd person plural - they do", "*alla*": "conjunction - but", "*kai*": "adverb - also", "*syneudokousin*": "present active indicative, 3rd person plural - they approve of", "*prassousin*": "present active participle, dative, masculine, plural - those who do/practice" }, "variants": { "*dikaiōma*": "righteous decree/ordinance/requirement", "*epignontes*": "knowing fully/understanding completely", "*prassontes*": "doing/practicing/performing", "*axioi*": "worthy/deserving", "*thanatou*": "of death/mortality", "*poiousin*": "they do/perform/commit", "*syneudokousin*": "they approve of/consent to/take pleasure in", "*prassousin*": "those who do/practice/perform" } }

  • 29{ "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } }