1 Thessalonians 5:22

biblecontext

{ "verseID": "1 Thessalonians.5.22", "source": "Ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.", "text": "*Apo pantos eidous ponērou apechesthe*.", "grammar": { "*Apo*": "preposition + genitive - from", "*pantos*": "genitive, neuter, singular - every", "*eidous*": "genitive, neuter, singular - form/appearance", "*ponērou*": "genitive, neuter, singular - of evil", "*apechesthe*": "present, middle, imperative, 2nd person plural - abstain/keep away" }, "variants": { "*eidous*": "form/appearance/kind", "*ponērou*": "of evil/of wickedness/of malice", "*apechesthe*": "abstain/keep away/refrain" } }

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Other Translations

Referenced Verses

  • Phil 4:8 : 8 { "verseID": "Philippians.4.8", "source": "Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα· εἴ τις ἀρετὴ, καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε.", "text": "The *loipon*, *adelphoi*, whatever *estin alēthē*, whatever *semna*, whatever *dikaia*, whatever *hagna*, whatever *prosphilē*, whatever *euphēma*; if any *aretē*, and if any *epainos*, these *logizesthe*.", "grammar": { "*loipon*": "accusative, neuter, singular - finally/remaining", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*estin*": "present indicative, 3rd person singular - is", "*alēthē*": "nominative, neuter, plural - true/truthful", "*semna*": "nominative, neuter, plural - honorable/dignified", "*dikaia*": "nominative, neuter, plural - just/righteous", "*hagna*": "nominative, neuter, plural - pure/holy", "*prosphilē*": "nominative, neuter, plural - lovely/pleasing", "*euphēma*": "nominative, neuter, plural - commendable/of good report", "*aretē*": "nominative, feminine, singular - excellence/virtue", "*epainos*": "nominative, masculine, singular - praise/commendation", "*logizesthe*": "present imperative, 2nd person plural, middle voice - consider/think on/reflect on" }, "variants": { "*loipon*": "finally/remaining/furthermore/from now on", "*adelphoi*": "brothers/brethren/fellow believers", "*alēthē*": "true/truthful/honest", "*semna*": "honorable/dignified/noble/respectable", "*dikaia*": "just/righteous/fair/equitable", "*hagna*": "pure/holy/innocent/undefiled", "*prosphilē*": "lovely/pleasing/agreeable/endearing", "*euphēma*": "commendable/of good report/praiseworthy/reputable", "*aretē*": "excellence/virtue/moral excellence", "*epainos*": "praise/commendation/approbation", "*logizesthe*": "consider/think on/reflect on/dwell on/take into account" } }
  • 1 Cor 10:31-33 : 31 { "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } } 32 { "verseID": "1 Corinthians.10.32", "source": "Ἀπρόσκοποι γίνεσθε, καὶ Ἰουδαίοις, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ:", "text": "*Aproskopoi* *ginesthe*, both to *Ioudaiois*, and to *Hellēsin*, and to the *ekklēsia* of the *Theou*", "grammar": { "*Aproskopoi*": "nominative, masculine, plural - not causing offense", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*Ioudaiois*": "dative, masculine, plural - Jews", "*Hellēsin*": "dative, masculine, plural - Greeks", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aproskopoi*": "not causing offense/giving no offense/blameless", "*ginesthe*": "become/be/prove to be", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles", "*ekklēsia*": "church/assembly/congregation" } } 33 { "verseID": "1 Corinthians.10.33", "source": "Καθὼς κἀγὼ πάντα πᾶσιν ἀρέσκω, μὴ ζητῶν τὸ ἐμαυτοῦ σύμφερον, ἀλλὰ τὸ τῶν πολλῶν, ἵνα σωθῶσιν.", "text": "*Kathōs* *kagō* all things to all *areskō*, not *zētōn* the of *emautou* *sympheron*, *alla* the of the many, *hina* they might *sōthōsin*", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*kagō*": "crasis (*kai* + *egō*) - I also/even I", "*areskō*": "present indicative, 1st person singular - I please", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*emautou*": "reflexive pronoun, genitive, 1st person singular - myself", "*sympheron*": "accusative, neuter, singular - profit/advantage", "*alla*": "strong adversative - but/rather", "*hina*": "purpose conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved" }, "variants": { "*areskō*": "please/accommodate/strive to please", "*zētōn*": "seeking/looking for/striving for", "*sympheron*": "profit/advantage/benefit", "*sōthōsin*": "might be saved/rescued/delivered" } }
  • 2 Cor 6:3 : 3 { "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }
  • Rom 12:17 : 17 { "verseID": "Romans.12.17", "source": "Μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. Προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων.", "text": "To no one *kakon* against *kakou* *apodidontes*. *Pronooumenoi* *kala* before all *anthrōpōn*.", "grammar": { "*kakon*": "accusative, neuter, singular - evil", "*kakou*": "genitive, neuter, singular - of evil", "*apodidontes*": "present active participle, nominative, masculine, plural - repaying/rendering", "*pronooumenoi*": "present middle participle, nominative, masculine, plural - taking thought beforehand/providing", "*kala*": "accusative, neuter, plural - good things/honorable things", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*kakon*": "evil/bad/wrong", "*kakou*": "evil/bad/wrong", "*apodidontes*": "repaying/rendering/giving back", "*pronooumenoi*": "taking thought beforehand/providing/having forethought", "*kala*": "good things/honorable things/beautiful things", "*anthrōpōn*": "men/people/humanity" } }
  • 1 Cor 8:13 : 13 { "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }
  • Exod 23:7 : 7 { "verseID": "Exodus.23.7", "source": "מִדְּבַר־שֶׁ֖קֶר תִּרְחָ֑ק וְנָקִ֤י וְצַדִּיק֙ אַֽל־תַּהֲרֹ֔ג כִּ֥י לֹא־אַצְדִּ֖יק רָשָֽׁע׃", "text": "From-*dĕbar*-*šeqer* *tirḥāq* and-*nāqî* and-*ṣaddîq* not-*tahărōg* for not-*ʾaṣdîq* *rāšāʿ*", "grammar": { "*dĕbar*": "noun masculine singular construct - word/matter/thing", "*šeqer*": "noun masculine singular - lie/falsehood/deception", "*tirḥāq*": "qal imperfect 2nd person masculine singular - keep far/stay away", "*nāqî*": "adjective masculine singular - innocent/free from guilt", "*ṣaddîq*": "adjective masculine singular - righteous/just person", "*tahărōg*": "qal imperfect 2nd person masculine singular - kill/slay", "*ʾaṣdîq*": "hiphil imperfect 1st person common singular - justify/declare righteous", "*rāšāʿ*": "adjective masculine singular - wicked/guilty person" }, "variants": { "*dĕbar-šeqer*": "false matter/lying word/deceptive thing", "*tirḥāq*": "keep far/stay away/distance yourself", "*nāqî*": "innocent/free from guilt/blameless", "*ṣaddîq*": "righteous/just/innocent person", "*ʾaṣdîq*": "justify/declare righteous/acquit" } }
  • Isa 33:15 : 15 { "verseID": "Isaiah.33.15", "source": "הֹלֵךְ צְדָקוֹת וְדֹבֵר מֵישָׁרִים מֹאֵס בְּבֶצַע מַעֲשַׁקּוֹת נֹעֵר כַּפָּיו מִתְּמֹךְ בַּשֹּׁחַד אֹטֵם אָזְנוֹ מִשְּׁמֹעַ דָּמִים וְעֹצֵם עֵינָיו מֵרְאוֹת בְּרֽ͏ָע", "text": "*Hōlēk* *ṣədāqôt* *wə-dōbēr* *mêšārîm* *mōʾēs* in-*beṣaʿ* *maʿăšaqqôt* *nōʿēr* *kappāyw* from-*təmōk* in-the-*šōḥad* *ʾōṭēm* *ʾāznô* from-*šəmōaʿ* *dāmîm* *wə-ʿōṣēm* *ʿênāyw* from-*rəʾôt* in-*rāʿ*", "grammar": { "*Hōlēk*": "Qal participle, masculine singular - walking", "*ṣədāqôt*": "noun, feminine plural - righteousnesses", "*wə-dōbēr*": "conjunction + Qal participle, masculine singular - and speaking", "*mêšārîm*": "noun, masculine plural - upright things", "*mōʾēs*": "Qal participle, masculine singular - despising/rejecting", "*beṣaʿ*": "noun, masculine singular - gain/profit", "*maʿăšaqqôt*": "noun, feminine plural - oppressions/extortions", "*nōʿēr*": "Qal participle, masculine singular - shaking", "*kappāyw*": "noun, feminine dual + 3rd person masculine singular suffix - his palms/hands", "*təmōk*": "Qal infinitive construct - grasping/holding", "*šōḥad*": "noun, masculine singular with definite article - the bribe", "*ʾōṭēm*": "Qal participle, masculine singular - stopping up", "*ʾāznô*": "noun, feminine singular + 3rd person masculine singular suffix - his ear", "*šəmōaʿ*": "Qal infinitive construct - hearing", "*dāmîm*": "noun, masculine plural - bloods/bloodshed", "*wə-ʿōṣēm*": "conjunction + Qal participle, masculine singular - and closing", "*ʿênāyw*": "noun, feminine dual + 3rd person masculine singular suffix - his eyes", "*rəʾôt*": "Qal infinitive construct - seeing", "*rāʿ*": "noun, masculine singular - evil" }, "variants": { "*Hōlēk*": "walking/going/living", "*ṣədāqôt*": "righteousnesses/righteous deeds/just acts", "*dōbēr*": "speaking/talking", "*mêšārîm*": "upright things/straight things/equity", "*mōʾēs*": "despising/rejecting/refusing", "*beṣaʿ*": "gain/profit/unjust gain", "*maʿăšaqqôt*": "oppressions/extortions/frauds", "*nōʿēr*": "shaking/shaking off", "*kappāyw*": "his palms/his hands", "*təmōk*": "grasping/holding/taking", "*šōḥad*": "bribe/gift", "*ʾōṭēm*": "stopping up/closing", "*ʾāznô*": "his ear", "*šəmōaʿ*": "hearing/listening to", "*dāmîm*": "bloods/bloodshed/bloodshed cases", "*ʿōṣēm*": "closing/shutting", "*ʿênāyw*": "his eyes", "*rəʾôt*": "seeing/looking at", "*rāʿ*": "evil/wickedness/harm" } }
  • Matt 17:26-27 : 26 { "verseID": "Matthew.17.26", "source": "Λέγει αὐτῷ ὁ Πέτρος, Ἀπὸ τῶν ἀλλοτρίων. Ἔφη αὐτῷ ὁ Ἰησοῦς, Ἄρα γε ἐλεύθεροί εἰσιν οἱ υἱοί.", "text": "*Legei* to him the *Petros*, *Apo* the *allotriōn*. *Ephē* to him the *Iēsous*, *Ara* *ge* *eleutheroi* *eisin* the *huioi*.", "grammar": { "*Legei*": "present, active, indicative, 3rd singular - says", "*Petros*": "nominative, masculine, singular - Peter", "*Apo*": "preposition with genitive - from", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners", "*Ephē*": "imperfect, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ara*": "inferential particle - then/therefore", "*ge*": "emphatic particle - indeed/at least", "*eleutheroi*": "nominative, masculine, plural - free", "*eisin*": "present, active, indicative, 3rd plural - are", "*huioi*": "nominative, masculine, plural - sons" }, "variants": { "*Ephē*": "said/asserted/declared", "*Ara ge*": "then indeed/so then/consequently", "*eleutheroi*": "free/exempt/liberated", "*huioi*": "sons/children" } } 27 { "verseID": "Matthew.17.27", "source": "Ἵνα δὲ, μὴ σκανδαλίσωμεν αὐτούς, πορευθεὶς εἰς τὴν θάλασσαν, βάλε ἄγκιστρον, καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον· καὶ ἀνοίξας τὸ στόμα αὐτοῦ, εὑρήσεις στατῆρα: ἐκεῖνον λαβὼν δὸς αὐτοῖς, ἀντὶ ἐμοῦ καὶ σοῦ.", "text": "So that *de*, *mē* *skandalisōmen* them, *poreutheis* to the *thalassan*, *bale* *agkistron*, and the *anabanta* *prōton* *ichthyn* *aron*; and *anoixas* the *stoma* of it, *heurēseis* *statēra*: *ekeinon* *labōn* *dos* to them, *anti* me and you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*skandalisōmen*": "aorist, active, subjunctive, 1st plural - we might offend", "*poreutheis*": "aorist, passive, participle, nominative, masculine, singular - going", "*thalassan*": "accusative, feminine, singular - sea", "*bale*": "aorist, active, imperative, 2nd singular - cast/throw", "*agkistron*": "accusative, neuter, singular - fishhook", "*anabanta*": "aorist, active, participle, accusative, masculine, singular - coming up", "*prōton*": "accusative, masculine, singular - first", "*ichthyn*": "accusative, masculine, singular - fish", "*aron*": "aorist, active, imperative, 2nd singular - take up", "*anoixas*": "aorist, active, participle, nominative, masculine, singular - opening", "*stoma*": "accusative, neuter, singular - mouth", "*heurēseis*": "future, active, indicative, 2nd singular - you will find", "*statēra*": "accusative, masculine, singular - stater (coin)", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that", "*labōn*": "aorist, active, participle, nominative, masculine, singular - taking", "*dos*": "aorist, active, imperative, 2nd singular - give", "*anti*": "preposition with genitive - instead of/for" }, "variants": { "*skandalisōmen*": "we might offend/cause to stumble", "*poreutheis*": "going/proceeding/departing", "*thalassan*": "sea/lake (Sea of Galilee)", "*bale*": "cast/throw/put", "*agkistron*": "fishhook/hook", "*anabanta*": "coming up/rising/ascending", "*ichthyn*": "fish", "*aron*": "take up/take/lift", "*anoixas*": "opening/having opened", "*stoma*": "mouth/opening", "*heurēseis*": "you will find/discover", "*statēra*": "stater (coin worth four drachmas, enough for two temple taxes)", "*labōn*": "taking/having taken", "*dos*": "give/grant/present", "*anti*": "instead of/for/in place of" } }
  • 2 Cor 8:20-21 : 20 { "verseID": "2 Corinthians.8.20", "source": "Στελλόμενοι τοῦτο, μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφʼ ἡμῶν:", "text": "*Stellomenoi* this, lest anyone us might *mōmēsētai* in the *hadrotēti* this, the [one] being *diakonoumenē* by us:", "grammar": { "*Stellomenoi*": "present participle middle, nominative masculine plural - avoiding/guarding against", "*touto*": "accusative, neuter singular demonstrative - this", "*mē*": "negative particle - not/lest", "*tis*": "nominative, masculine singular indefinite - anyone", "ἡμᾶς": "accusative, 1st person plural - us", "*mōmēsētai*": "aorist subjunctive middle, 3rd person singular - might blame/find fault with", "*hadrotēti*": "dative, feminine singular - bounty/abundance", "*tautē*": "dative, feminine singular demonstrative - this", "*diakonoumenē*": "present participle passive, dative feminine singular - being ministered/served", "*hyph*": "preposition with genitive - by", "ἡμῶν": "genitive, 1st person plural - us" }, "variants": { "*Stellomenoi*": "avoiding/guarding against/arranging", "*mōmēsētai*": "might blame/find fault with/criticize", "*hadrotēti*": "bounty/abundance/generous gift", "*diakonoumenē*": "being ministered/served/administered" } } 21 { "verseID": "2 Corinthians.8.21", "source": "Προνοοῦμενοι καλὰ, οὐ μόνον ἐνώπιον Κυρίου, ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.", "text": "*Pronooumenoi* *kala*, not only before *Kyriou*, but also before *anthrōpōn*.", "grammar": { "*Pronooumenoi*": "present participle middle, nominative masculine plural - taking thought for/providing", "*kala*": "accusative, neuter plural - good/right things", "*ou monon*": "not only", "*enōpion*": "preposition with genitive - before/in the sight of", "*Kyriou*": "genitive, masculine singular - of Lord", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*enōpion*": "preposition with genitive - before/in the sight of", "*anthrōpōn*": "genitive, masculine plural - of men/people" }, "variants": { "*Pronooumenoi*": "taking thought for/providing/having forethought", "*kala*": "good/right/honorable things", "*Kyriou*": "Lord/Master", "*anthrōpōn*": "men/people/humankind" } }
  • 1 Thess 4:12 : 12 { "verseID": "1 Thessalonians.4.12", "source": "Ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε.", "text": "That you may *peripatēte* *euschēmonōs* toward the ones *exō*, and of nothing *chreian* you may *echēte*.", "grammar": { "*peripatēte*": "present, subjunctive, active, 2nd person, plural - you may walk/conduct yourselves", "*euschēmonōs*": "adverb - properly/respectably", "*exō*": "adverb used as substantive - outside/outsiders", "*chreian*": "accusative, feminine, singular - need/necessity", "*echēte*": "present, subjunctive, active, 2nd person, plural - you may have" }, "variants": { "*peripatēte*": "walk/conduct yourselves/live", "*euschēmonōs*": "properly/respectably/decently/appropriately", "*exō*": "outside/outsiders/non-believers", "*chreian*": "need/necessity/requirement", "*echēte*": "have/experience/possess" } }
  • Jude 1:23 : 23 { "verseID": "Jude.1.23", "source": "Οὓς δὲ ἐν φόβῳ, σώζετε ἐκ τοῦ πυρὸς ἁρπάζοντες· μισοῦντες καὶ τὸν ἀπὸ τῆς σαρκὸς ἐσπιλωμένον χιτῶνα.", "text": "*Hous* *de* in *phobō*, *sōzete* from the *pyros* *harpazontes*; *misountes* even the from the *sarkos* *espilōmenon* *chitōna*.", "grammar": { "*Hous*": "accusative, masculine, plural, relative pronoun - whom", "*de*": "adversative particle indicating contrast with previous clause - but/and", "*phobō*": "dative, masculine, singular - fear", "*sōzete*": "present active imperative, 2nd person plural - save", "*pyros*": "genitive, neuter, singular - fire", "*harpazontes*": "present active participle, nominative, masculine, plural - snatching/seizing", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*sarkos*": "genitive, feminine, singular - flesh", "*espilōmenon*": "perfect passive participle, accusative, masculine, singular - having been stained/defiled", "*chitōna*": "accusative, masculine, singular - tunic/garment" }, "variants": { "*phobō*": "fear/dread/reverence", "*sōzete*": "save/rescue/deliver", "*pyros*": "fire/flame", "*harpazontes*": "snatching/seizing/pulling/taking by force", "*misountes*": "hating/detesting/abhorring", "*sarkos*": "flesh/body/human nature", "*espilōmenon*": "stained/spotted/defiled/polluted", "*chitōna*": "tunic/garment/clothing/undergarment" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 80%

    19 { "verseID": "1 Thessalonians.5.19", "source": "Τὸ Πνεῦμα μὴ σβέννυτε.", "text": "The *Pneuma mē sbennyte*.", "grammar": { "*Pneuma*": "accusative, neuter, singular with article - Spirit", "*mē*": "negative particle - not", "*sbennyte*": "present, active, imperative, 2nd person plural - quench/extinguish" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*sbennyte*": "quench/extinguish/suppress" } }

    20 { "verseID": "1 Thessalonians.5.20", "source": "Προφητείας μὴ ἐξουθενεῖτε.", "text": "*Prophēteias mē exoutheneite*.", "grammar": { "*Prophēteias*": "accusative, feminine, plural - prophecies", "*mē*": "negative particle - not", "*exoutheneite*": "present, active, imperative, 2nd person plural - despise/treat with contempt" }, "variants": { "*Prophēteias*": "prophecies/prophesyings", "*exoutheneite*": "despise/treat with contempt/regard as nothing" } }

    21 { "verseID": "1 Thessalonians.5.21", "source": "Πάντα δοκιμάζετε· τὸ καλὸν κατέχετε.", "text": "*Panta dokimazete*; the *kalon katechete*.", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*dokimazete*": "present, active, imperative, 2nd person plural - test/examine", "*kalon*": "accusative, neuter, singular with article - good", "*katechete*": "present, active, imperative, 2nd person plural - hold fast/keep" }, "variants": { "*dokimazete*": "test/examine/prove/scrutinize", "*kalon*": "good/excellent/beneficial", "*katechete*": "hold fast/keep/retain" } }

  • 23 { "verseID": "1 Thessalonians.5.23", "source": "Αὐτὸς δὲ ὁ Θεὸς τῆς εἰρήνης ἁγιάσαι ὑμᾶς ὁλοτελεῖς· καὶ ὁλόκληρον ὑμῶν τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα ἀμέμπτως ἐν τῇ παρουσίᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τηρηθείη.", "text": "*Autos de ho Theos tēs eirēnēs hagiasai hymas holoteleis*; and *holoklēron hymōn to pneuma kai hē psychē kai to sōma amemptōs en tē parousia tou Kyriou hēmōn Iēsou Christou tērētheiē*.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive - himself", "*de*": "postpositive conjunction - and/now/but", "*ho Theos tēs eirēnēs*": "nominative, masculine, singular with article + genitive phrase - the God of peace", "*hagiasai*": "aorist, active, optative, 3rd person singular - may sanctify", "*hymas*": "accusative, plural - you (object)", "*holoteleis*": "accusative, masculine, plural - completely/wholly", "*holoklēron*": "nominative, neuter, singular - entire/complete", "*hymōn*": "genitive, plural - of you/your", "*to pneuma*": "nominative, neuter, singular with article - the spirit", "*kai*": "conjunction - and", "*hē psychē*": "nominative, feminine, singular with article - the soul", "*kai*": "conjunction - and", "*to sōma*": "nominative, neuter, singular with article - the body", "*amemptōs*": "adverb - blamelessly", "*en*": "preposition + dative - in/at", "*tē parousia*": "dative, feminine, singular with article - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*tērētheiē*": "aorist, passive, optative, 3rd person singular - may be preserved" }, "variants": { "*Autos*": "himself (emphasizing God personally)", "*eirēnēs*": "of peace/of harmony", "*hagiasai*": "may sanctify/may make holy", "*holoteleis*": "completely/wholly/through and through", "*holoklēron*": "entire/complete/whole/sound in every part", "*pneuma*": "spirit/Spirit", "*psychē*": "soul/life/inner self", "*sōma*": "body/physical form", "*amemptōs*": "blamelessly/without fault", "*parousia*": "coming/arrival/presence", "*tērētheiē*": "may be preserved/may be kept/may be guarded" } }

  • 15 { "verseID": "1 Thessalonians.5.15", "source": "Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε, καὶ εἰς ἀλλήλους, καὶ εἰς πάντας.", "text": "*Horate mē tis kakon anti kakou tini apodō*; *alla pantote to agathon diōkete*, and *eis allēlous*, and *eis pantas*.", "grammar": { "*Horate*": "present, active, imperative, 2nd person plural - see/take heed", "*mē*": "negative particle - not", "*tis*": "nominative, masculine, singular, indefinite - anyone", "*kakon*": "accusative, neuter, singular - evil/bad", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad", "*tini*": "dative, masculine, singular, indefinite - to anyone", "*apodō*": "aorist, active, subjunctive, 3rd person singular - might render/repay", "*alla*": "adversative conjunction - but", "*pantote*": "adverb - always", "*to agathon*": "accusative, neuter, singular with article - the good", "*diōkete*": "present, active, imperative, 2nd person plural - pursue/follow after", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural - one another", "*eis*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Horate*": "see/take heed/beware", "*kakon*": "evil/bad/harmful", "*apodō*": "might render/repay/return", "*agathon*": "good/beneficial/upright", "*diōkete*": "pursue/follow after/seek eagerly" } }

  • 22 { "verseID": "1 Timothy.5.22", "source": "Χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις: σεαυτὸν ἁγνὸν τήρει.", "text": "*Cheiras* *tacheōs* *mēdeni* *epitithei*, *mēde* *koinōnei* *hamartiais* *allotriais*: *seauton* *hagnon* *tērei*.", "grammar": { "*Cheiras*": "accusative, feminine, plural - hands", "*tacheōs*": "adverb - quickly/hastily", "*mēdeni*": "dative, masculine, singular - no one", "*epitithei*": "present active imperative, 2nd person singular - lay on/place upon", "*mēde*": "negative conjunction - nor/and not", "*koinōnei*": "present active imperative, 2nd person singular - share in/participate in", "*hamartiais*": "dative, feminine, plural - sins", "*allotriais*": "dative, feminine, plural - belonging to others", "*seauton*": "accusative, masculine, singular - yourself", "*hagnon*": "accusative, masculine, singular - pure/chaste", "*tērei*": "present active imperative, 2nd person singular - keep" }, "variants": { "*Cheiras* *epitithei*": "lay hands on [ordination/appointment to ministry]", "*koinōnei*": "share in/participate in/become party to", "*allotriais*": "belonging to others/of others/not one's own", "*hagnon*": "pure/chaste/undefiled" } }

  • 11 { "verseID": "3 John.1.11", "source": "Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. Ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν: ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν Θεόν.", "text": "*Agapēte*, not *mimou* the *kakon*, but the *agathon*. The *agathopoiōn* from the *Theou* *estin*: the but *kakopoiōn* not *heōraken* the *Theon*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*mē*": "negative particle - not", "*mimou*": "present, middle, imperative, 2nd person singular - imitate/follow", "*kakon*": "accusative, neuter, singular - evil/bad thing", "*alla*": "conjunction - but", "*agathon*": "accusative, neuter, singular - good thing", "*agathopoiōn*": "present, active, participle, nominative, masculine, singular - doing good", "*ek*": "preposition + genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd person singular - is", "*de*": "conjunction - but/and", "*kakopoiōn*": "present, active, participle, nominative, masculine, singular - doing evil", "*ouch*": "negative particle - not", "*heōraken*": "perfect, active, indicative, 3rd person singular - has seen", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapēte*": "beloved/dear one", "*mimou*": "imitate/follow/copy", "*kakon*": "evil/bad/wrong", "*agathon*": "good/right/beneficial", "*agathopoiōn*": "doing good/one who does good/practicing good", "*estin*": "is/exists/belongs to", "*kakopoiōn*": "doing evil/one who does evil/practicing evil", "*heōraken*": "has seen/has perceived/has known", "*Theon*": "God/deity" } }

  • Eph 5:10-12
    3 verses
    72%

    10 { "verseID": "Ephesians.5.10", "source": "Δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ.", "text": "*Dokimazontes* what *estin euareston* to the *Kyriō*", "grammar": { "*Dokimazontes*": "present participle, active, nominative, masculine, plural - proving/testing", "*estin*": "present, indicative, 3rd singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*Dokimazontes*": "proving/testing/discerning/examining", "*euareston*": "well-pleasing/acceptable/approved", "*Kyriō*": "Lord/Master" } }

    11 { "verseID": "Ephesians.5.11", "source": "Καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε.", "text": "And *mē sygkoinōneite* the *ergois* the *akarpois* of the *skotous*, *mallon de* also *elenchete*", "grammar": { "*mē*": "negative particle - not", "*sygkoinōneite*": "present imperative, active, 2nd plural - participate with/take part in [continuous command]", "*ergois*": "dative, neuter, plural - works/deeds", "*akarpois*": "dative, neuter, plural - unfruitful/barren", "*skotous*": "genitive, neuter, singular - of darkness", "*mallon*": "adverb, comparative - rather/instead", "*de*": "conjunction - but/and", "*elenchete*": "present imperative, active, 2nd plural - expose/reprove [continuous command]" }, "variants": { "*sygkoinōneite*": "participate with/have fellowship with/partake in", "*ergois*": "works/deeds/activities", "*akarpois*": "unfruitful/barren/useless", "*skotous*": "darkness/obscurity", "*mallon*": "rather/instead/more", "*elenchete*": "expose/reprove/refute/convict" } }

    12 { "verseID": "Ephesians.5.12", "source": "Τὰ γὰρ κρυφῇ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν.", "text": "The things *gar kryphē ginomena* by *autōn aischron estin* even to *legein*", "grammar": { "*gar*": "conjunction - for/because", "*kryphē*": "adverb - secretly/in secret", "*ginomena*": "present participle, middle/passive, accusative, neuter, plural - being done/happening", "*autōn*": "genitive, masculine, plural - by them", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*estin*": "present, indicative, 3rd singular - is", "*legein*": "present infinitive, active - to speak/tell" }, "variants": { "*kryphē*": "secretly/in secret/privately", "*ginomena*": "being done/happening/taking place", "*aischron*": "shameful/disgraceful/indecent", "*legein*": "to speak/tell/mention" } }

  • 27 { "verseID": "Proverbs.4.27", "source": "אַֽל־תֵּט־יָמִ֥ין וּשְׂמֹ֑אול הָסֵ֖ר רַגְלְךָ֣ מֵרָֽע׃", "text": "*ʾal-tēṭ-yāmîn* *ûśəmōʾwl* *hāsēr* *ragləkā* *mērāʿ*", "grammar": { "*ʾal-tēṭ-yāmîn*": "negative particle + imperfect (jussive), 2nd person masculine singular, qal + masculine singular noun - do not turn to right", "*ûśəmōʾwl*": "conjunction + masculine singular noun - and left", "*hāsēr*": "imperative, masculine singular, hiphil - remove/turn", "*ragləkā*": "feminine singular noun + 2nd person masculine singular suffix - your foot", "*mērāʿ*": "preposition + masculine singular noun - from evil" }, "variants": { "*tēṭ*": "turn/incline/bend", "*yāmîn*": "right/right hand/south", "*śəmōʾwl*": "left/left hand/north", "*hāsēr*": "remove/turn/put away", "*ragləkā*": "your foot/leg", "*rāʿ*": "evil/bad/distress" } }

  • 3 { "verseID": "1 Thessalonians.4.3", "source": "Τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας:", "text": "This for *estin* *thelēma* of the *Theou*, the *hagiasmos* of you, to *apechesthai* you from the *porneias*:", "grammar": { "*estin*": "present, indicative, active, 3rd person, singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*hagiasmos*": "nominative, masculine, singular - sanctification/holiness", "*apechesthai*": "present, infinitive, middle - to abstain/keep away from", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication" }, "variants": { "*thelēma*": "will/desire/purpose/intention", "*hagiasmos*": "sanctification/holiness/consecration/purification", "*apechesthai*": "abstain/keep away/refrain", "*porneias*": "sexual immorality/fornication/prostitution/unchastity" } }

  • Prov 4:14-15
    2 verses
    71%

    14 { "verseID": "Proverbs.4.14", "source": "בְּאֹ֣רַח רְ֭שָׁעִים אַל־תָּבֹ֑א וְאַל־תְּ֝אַשֵּׁ֗ר בְּדֶ֣רֶךְ רָעִֽים׃", "text": "*bəʾōraḥ* *rəšāʿîm* *ʾal-tābōʾ* *wəʾal-təʾaššēr* *bəderek* *rāʿîm*", "grammar": { "*bəʾōraḥ*": "preposition + masculine singular construct noun - in path of", "*rəšāʿîm*": "masculine plural noun - wicked ones", "*ʾal-tābōʾ*": "negative particle + imperfect (jussive), 2nd person masculine singular, qal - do not enter", "*wəʾal-təʾaššēr*": "conjunction + negative particle + imperfect (jussive), 2nd person masculine singular, piel - and do not walk/proceed", "*bəderek*": "preposition + masculine singular construct noun - in way of", "*rāʿîm*": "masculine plural adjective - evil ones" }, "variants": { "*ʾōraḥ*": "path/way/trail", "*rəšāʿîm*": "wicked ones/criminals/evildoers", "*tābōʾ*": "enter/come/go", "*təʾaššēr*": "walk/proceed/go straight/advance", "*rāʿîm*": "evil ones/bad ones/those doing harm" } }

    15 { "verseID": "Proverbs.4.15", "source": "פְּרָעֵ֥הוּ אַל־תַּעֲבָר־בּ֑וֹ שְׂטֵ֖ה מֵעָלָ֣יו וַעֲבֽוֹר׃", "text": "*pərāʿēhû* *ʾal-taʿăbār-bô* *śəṭê* *mēʿālāyw* *waʿăbôr*", "grammar": { "*pərāʿēhû*": "imperative, masculine singular, qal + 3rd person masculine singular suffix - avoid it", "*ʾal-taʿăbār-bô*": "negative particle + imperfect (jussive), 2nd person masculine singular, qal + preposition + 3rd person masculine singular suffix - do not pass on it", "*śəṭê*": "imperative, masculine singular, qal - turn aside", "*mēʿālāyw*": "preposition + preposition + 3rd person masculine singular suffix - from upon it", "*waʿăbôr*": "conjunction + imperative, masculine singular, qal - and pass by" }, "variants": { "*pərāʿēhû*": "avoid it/ignore it/let it go", "*taʿăbār*": "pass/cross/go through", "*śəṭê*": "turn aside/deviate/decline", "*waʿăbôr*": "pass by/cross over/travel on" } }

  • 9 { "verseID": "Deuteronomy.23.9", "source": "בָּנִ֛ים אֲשֶׁר־יִוָּלְד֥וּ לָהֶ֖ם דּ֣וֹר שְׁלִישִׁ֑י יָבֹ֥א לָהֶ֖ם בִּקְהַ֥ל יְהוָֽה׃ ס", "text": "*Bānîm* which-*yiwwālədû* to-them *dôr* *šəlîšî* *yābōʾ* to-them in-*qəhal* *YHWH*", "grammar": { "*bānîm*": "masculine plural noun - sons/children", "*ʾăšer*": "relative pronoun - who/which/that", "*yiwwālədû*": "niphal imperfect, 3rd masculine plural - they are born", "*lāhem*": "preposition with 3rd masculine plural suffix - to them", "*dôr*": "masculine singular noun - generation", "*šəlîšî*": "ordinal number, masculine singular - third", "*yābōʾ*": "qal imperfect, 3rd masculine singular - shall enter/come", "*lāhem*": "preposition with 3rd masculine plural suffix - to them", "*bi*": "preposition - in/into", "*qəhal*": "masculine singular construct - assembly/congregation of", "*YHWH*": "divine name - Yahweh/the LORD" }, "variants": { "*bānîm*": "sons/children/descendants", "*yiwwālədû*": "are born/will be born", "*dôr*": "generation/period/age", "*šəlîšî*": "third (generation)", "*yābōʾ*": "shall enter/come/be admitted" } }

  • 22 { "verseID": "2 Timothy.2.22", "source": "Τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε: δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην, μετὰ τῶν ἐπικαλουμένων τὸν Κύριον ἐκ καθαρᾶς καρδίας.", "text": "The *de neōterikas epithymias pheuge*: *diōke de dikaiosynēn*, *pistin*, *agapēn*, *eirēnēn*, with the *epikaloumenōn ton Kyrion ek katharas kardias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "conjunction - but/and", "*neōterikas*": "accusative, feminine, plural, adjective - youthful", "*epithymias*": "accusative, feminine, plural - desires", "*pheuge*": "present, imperative, active, 2nd singular - flee", "*diōke*": "present, imperative, active, 2nd singular - pursue", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*pistin*": "accusative, feminine, singular - faith", "*agapēn*": "accusative, feminine, singular - love", "*eirēnēn*": "accusative, feminine, singular - peace", "*meta*": "preposition + genitive - with", "*tōn*": "definite article, genitive, masculine, plural - the", "*epikaloumenōn*": "present, participle, middle, genitive, masculine, plural - calling upon", "*ton*": "definite article, accusative, masculine, singular - the", "*Kyrion*": "accusative, masculine, singular - Lord", "*ek*": "preposition + genitive - from/out of", "*katharas*": "genitive, feminine, singular, adjective - pure", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*neōterikas*": "youthful/younger/juvenile", "*epithymias*": "desires/lusts/cravings", "*pheuge*": "flee/escape from/avoid", "*diōke*": "pursue/follow after/seek", "*dikaiosynēn*": "righteousness/justice/right conduct", "*pistin*": "faith/belief/trust", "*agapēn*": "love/charity", "*eirēnēn*": "peace/harmony/tranquility", "*epikaloumenōn*": "calling upon/invoking/appealing to", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/mind/inner self" } }

  • Ps 34:13-14
    2 verses
    71%

    13 { "verseID": "Psalms.34.13", "source": "מִֽי־הָ֭אִישׁ הֶחָפֵ֣ץ חַיִּ֑ים אֹהֵ֥ב יָ֝מִ֗ים לִרְא֥וֹת טֽוֹב׃", "text": "Who is the *hāʾîš* the *heḥāpēṣ* *ḥayyîm* *ʾōhēb* *yāmîm* to see *ṭôb*", "grammar": { "*hāʾîš*": "definite article with noun masculine singular - the man", "*heḥāpēṣ*": "definite article with Qal participle masculine singular - the desiring", "*ḥayyîm*": "noun masculine plural - life", "*ʾōhēb*": "Qal participle masculine singular - loving", "*yāmîm*": "noun masculine plural - days", "*lirʾôt*": "preposition with Qal infinitive construct - to see", "*ṭôb*": "adjective masculine singular - good" }, "variants": { "*hāʾîš*": "the man/person/husband", "*heḥāpēṣ*": "the one desiring/delighting in/pleased with", "*ḥayyîm*": "life/living/lifetime", "*ʾōhēb*": "loving/liking/desiring", "*yāmîm*": "days/time/years" } }

    14 { "verseID": "Psalms.34.14", "source": "נְצֹ֣ר לְשׁוֹנְךָ֣ מֵרָ֑ע וּ֝שְׂפָתֶ֗יךָ מִדַּבֵּ֥ר מִרְמָֽה׃", "text": "*Nəṣōr* *ləšônəkā* from *rāʿ* *ûśəpāteykā* from speaking *mirmâ*", "grammar": { "*Nəṣōr*": "Qal imperative masculine singular - keep/guard", "*ləšônəkā*": "noun feminine singular with 2nd masculine singular suffix - your tongue", "*rāʿ*": "adjective masculine singular - evil", "*ûśəpāteykā*": "conjunction with noun feminine plural with 2nd masculine singular suffix - and your lips", "*middabbēr*": "preposition with Piel infinitive construct - from speaking", "*mirmâ*": "noun feminine singular - deceit" }, "variants": { "*Nəṣōr*": "keep/guard/watch", "*ləšônəkā*": "your tongue/language/speech", "*rāʿ*": "evil/bad/harmful", "*mirmâ*": "deceit/treachery/fraud" } }

  • 21 { "verseID": "1 John.5.21", "source": "Τεκνία, φυλάξατε ἑαυτοὺς ἀπὸ τῶν εἰδώλων. Ἀμήν.", "text": "*Teknia*, *phulaxate* *heautous* from the *eidōlōn*. *Amēn*.", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*phulaxate*": "aorist active imperative, 2nd plural - guard", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*apo*": "preposition with genitive - from", "*eidōlōn*": "genitive, neuter, plural - idols", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*teknia*": "little children/dear children/beloved ones", "*phulaxate*": "guard/keep/protect", "*heautous*": "yourselves/your own selves", "*eidōlōn*": "idols/images/false gods", "*amēn*": "truly/verily/so be it" } }

  • 3 { "verseID": "2 Thessalonians.3.3", "source": "Πιστὸς δέ ἐστιν ὁ Κύριος, ὃς στηρίξει ὑμᾶς, καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.", "text": "*Pistos de estin* the *Kyrios*, who *stērixei* you, and *phylaxei apo tou ponērou*.", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful/trustworthy", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present indicative, active, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord", "*stērixei*": "future indicative, active, 3rd singular - will establish/strengthen/confirm", "*phylaxei*": "future indicative, active, 3rd singular - will guard/protect", "*apo*": "preposition + genitive - from", "*tou ponērou*": "genitive, masculine/neuter, singular - the evil one/evil" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*stērixei*": "will establish/will strengthen/will make firm", "*phylaxei*": "will guard/will protect/will keep", "*tou ponērou*": "the evil one (masculine)/evil (neuter)" } }

  • 33 { "verseID": "1 Corinthians.15.33", "source": "Μὴ πλανᾶσθε: Φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.", "text": "Not be *planasthe*: They *phtheirousin* *ēthē chrēsta homiliai kakai*.", "grammar": { "*mē*": "negative particle with imperative sense - not", "*planasthe*": "present passive imperative, 2nd plural - be deceived/led astray", "*phtheirousin*": "present active indicative, 3rd plural - they corrupt/ruin", "*ēthē*": "accusative neuter plural - habits/customs/character", "*chrēsta*": "accusative neuter plural - good/useful/virtuous", "*homiliai*": "nominative feminine plural - associations/companionships/communications", "*kakai*": "nominative feminine plural - evil/bad/harmful" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*phtheirousin*": "corrupt/ruin/destroy", "*ēthē chrēsta*": "good morals/good habits/good character", "*homiliai kakai*": "bad company/evil communications/harmful associations" } }

  • 70%

    10 { "verseID": "1 Peter.3.10", "source": "Ὁ γὰρ θέλων ζωὴν ἀγαπᾶν, καὶ ἰδεῖν ἡμέρας ἀγαθὰς, παυσάτω τὴν γλῶσσαν αὐτοῦ ἀπὸ κακοῦ, καὶ χείλη αὐτοῦ τοῦ μὴ λαλῆσαι δόλον:", "text": "For the one *thelōn zōēn agapan*, and *idein hēmeras agathas*, let-him-*pausatō* the *glōssan* of-him from *kakou*, and *cheilē* of-him of the not to-*lalēsai dolon*:", "grammar": { "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*zōēn*": "accusative, feminine, singular - life", "*agapan*": "present active infinitive - to love", "*idein*": "aorist active infinitive - to see", "*hēmeras*": "accusative, feminine, plural - days", "*agathas*": "accusative, feminine, plural - good", "*pausatō*": "aorist active imperative, 3rd singular - let him cease/stop/restrain", "*glōssan*": "accusative, feminine, singular - tongue", "*autou*": "genitive, masculine, singular - of him/his", "*apo*": "preposition + genitive - from", "*kakou*": "genitive, neuter, singular - evil/bad/wrong", "*cheilē*": "accusative, neuter, plural - lips", "*tou mē*": "articular infinitive construction - of the not/to not", "*lalēsai*": "aorist active infinitive - to speak", "*dolon*": "accusative, masculine, singular - deceit/guile/treachery" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*zōēn*": "life/existence", "*agapan*": "to love/to value/to esteem", "*idein*": "to see/to perceive/to experience", "*hēmeras*": "days/time periods", "*agathas*": "good/pleasant/beneficial", "*pausatō*": "let him cease/let him stop/let him restrain", "*glōssan*": "tongue/language/speech", "*kakou*": "evil/bad/wrong/harm", "*cheilē*": "lips/edges", "*lalēsai*": "to speak/to talk/to utter", "*dolon*": "deceit/guile/treachery/craftiness" } }

    11 { "verseID": "1 Peter.3.11", "source": "Ἐκκλινάτω ἀπὸ κακοῦ, καὶ ποιησάτω ἀγαθόν· ζητησάτω εἰρήνην, καὶ διωξάτω αὐτήν.", "text": "Let-him-*ekklinatō* from *kakou*, and let-him-*poiēsatō agathon*; let-him-*zētēsatō eirēnēn*, and let-him-*diōxatō* it.", "grammar": { "*ekklinatō*": "aorist active imperative, 3rd singular - let him turn away/avoid", "*apo*": "preposition + genitive - from", "*kakou*": "genitive, neuter, singular - evil/bad/wrong", "*poiēsatō*": "aorist active imperative, 3rd singular - let him do/make", "*agathon*": "accusative, neuter, singular - good", "*zētēsatō*": "aorist active imperative, 3rd singular - let him seek", "*eirēnēn*": "accusative, feminine, singular - peace", "*diōxatō*": "aorist active imperative, 3rd singular - let him pursue", "*autēn*": "accusative, feminine, singular - it/her" }, "variants": { "*ekklinatō*": "let him turn away/let him avoid/let him depart from", "*kakou*": "evil/bad/wrong/harm", "*poiēsatō*": "let him do/let him make/let him produce", "*agathon*": "good/beneficial/valuable", "*zētēsatō*": "let him seek/let him search for/let him strive for", "*eirēnēn*": "peace/tranquility/harmony", "*diōxatō*": "let him pursue/let him chase after/let him follow" } }

  • 7 { "verseID": "Ephesians.5.7", "source": "Μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν.", "text": "*Mē oun ginesthe symmetochoi autōn*", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/consequently", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*symmetochoi*": "nominative, masculine, plural - partakers/participants", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*ginesthe*": "become/be/prove", "*symmetochoi*": "partakers/participants/sharers" } }

  • Eph 5:15-16
    2 verses
    70%

    15 { "verseID": "Ephesians.5.15", "source": "Βλέπετε οὖν πῶς ἀκριβῶς περιπατεῖτε, μὴ ὡς ἄσοφοι, ἀλλʼ ὡς σοφοί,", "text": "*Blepete oun pōs akribōs peripateite*, *mē* as *asophoi*, but as *sophoi*", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - see/look/take heed [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*pōs*": "adverb - how", "*akribōs*": "adverb - carefully/accurately/diligently", "*peripateite*": "present, active, indicative, 2nd plural - you walk/conduct yourselves", "*mē*": "negative particle - not", "*asophoi*": "nominative, masculine, plural - unwise ones", "*sophoi*": "nominative, masculine, plural - wise ones" }, "variants": { "*Blepete*": "see/look/take heed/beware", "*pōs*": "how/in what manner", "*akribōs*": "carefully/accurately/diligently/precisely", "*peripateite*": "you walk/live/conduct yourselves", "*asophoi*": "unwise ones/foolish", "*sophoi*": "wise ones/prudent" } }

    16 { "verseID": "Ephesians.5.16", "source": "Ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν.", "text": "*Exagorazomenoi* the *kairon*, because the *hēmerai ponērai eisin*", "grammar": { "*Exagorazomenoi*": "present participle, middle, nominative, masculine, plural - redeeming/buying up", "*kairon*": "accusative, masculine, singular - time/opportunity/season", "*hoti*": "conjunction - because/for", "*hēmerai*": "nominative, feminine, plural - days", "*ponērai*": "nominative, feminine, plural - evil/wicked", "*eisin*": "present, indicative, 3rd plural - are" }, "variants": { "*Exagorazomenoi*": "redeeming/buying up/making the most of", "*kairon*": "time/opportunity/season/appointed time", "*hēmerai*": "days/time", "*ponērai*": "evil/wicked/bad" } }

  • 1 { "verseID": "1 Peter.2.1", "source": "¶Ἀποθέμενοι οὖν πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς,", "text": "*Apothemenoi oun* all *kakian*, and all *dolon*, and *hypokriseis*, and *phthonous*, and all *katalalias*,", "grammar": { "*Apothemenoi*": "aorist middle participle, masculine plural nominative - having put away/laid aside", "*oun*": "inferential particle - therefore/then", "*kakian*": "accusative, feminine, singular - malice/evil", "*dolon*": "accusative, masculine, singular - deceit/guile", "*hypokriseis*": "accusative, feminine, plural - hypocrisies/pretensions", "*phthonous*": "accusative, masculine, plural - envies/jealousies", "*katalalias*": "accusative, feminine, plural - evil speakings/slanders" }, "variants": { "*Apothemenoi*": "having put away/having stripped off/having laid aside", "*kakian*": "malice/evil/wickedness/ill-will", "*dolon*": "deceit/guile/trickery/craftiness", "*hypokriseis*": "hypocrisies/pretenses/play-acting", "*phthonous*": "envies/jealousies/ill-will", "*katalalias*": "slanders/evil speakings/backbitings" } }

  • Titus 2:7-8
    2 verses
    70%

    7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }

    8 { "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } }

  • 11 { "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } }

  • 16 { "verseID": "Romans.14.16", "source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:", "text": "Not let be *blasphēmeisthō oun* of you the *agathon*:", "grammar": { "*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of", "*oun*": "inferential particle - therefore/then", "*agathon*": "nominative, neuter, singular - good thing" }, "variants": { "*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered", "*agathon*": "good thing/what is good/benefit" } }

  • 9 { "verseID": "Romans.12.9", "source": "Ἡ ἀγάπη ἀνυπόκριτος. Ἀποστυγοῦντες τὸ πονηρόν· κολλώμενοι τῷ ἀγαθῷ.", "text": "The *agapē* *anypokritos*. *Apostygountes* the *ponēron*; *kollōmenoi* to the *agathō*.", "grammar": { "*agapē*": "nominative, feminine, singular - love", "*anypokritos*": "nominative, feminine, singular - unhypocritical/sincere", "*apostygountes*": "present active participle, nominative, plural - abhorring/detesting", "*ponēron*": "accusative, neuter, singular - evil", "*kollōmenoi*": "present middle participle, nominative, plural - clinging/adhering", "*agathō*": "dative, neuter, singular - to good" }, "variants": { "*agapē*": "love/divine love/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without pretense", "*apostygountes*": "abhorring/detesting/hating intensely", "*ponēron*": "evil/wickedness/bad", "*kollōmenoi*": "clinging/adhering/joining/being joined to", "*agathō*": "good/beneficial/useful" } }

  • 3 { "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }

  • 3 { "verseID": "Ephesians.5.3", "source": "Πορνεία δὲ, καὶ πᾶσα ἀκαθαρσία, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις·", "text": "*Porneia de*, and *pasa akatharsia*, or *pleonexia*, *mēde onomazesthō* among you, *kathōs prepei hagiois*", "grammar": { "*Porneia*": "nominative, feminine, singular - sexual immorality", "*de*": "conjunction, postpositive - but/and/now", "*pasa*": "nominative, feminine, singular - all/every", "*akatharsia*": "nominative, feminine, singular - uncleanness/impurity", "*pleonexia*": "nominative, feminine, singular - greed/covetousness", "*mēde*": "negative particle - not even/nor", "*onomazesthō*": "present imperative, passive, 3rd singular - let it be named [command]", "*hagiois*": "dative, masculine, plural - to holy ones/saints", "*prepei*": "present, active, indicative, 3rd singular - is fitting/proper/becoming" }, "variants": { "*Porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "uncleanness/impurity/moral corruption", "*pleonexia*": "greed/avarice/covetousness/desire for more", "*mēde*": "not even/nor/and not", "*onomazesthō*": "let it be named/mentioned", "*hagiois*": "holy ones/saints/consecrated people" } }

  • 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }

  • 27 { "verseID": "Psalms.37.27", "source": "ס֣וּר מֵ֭רָע וַעֲשֵׂה־ט֗וֹב וּשְׁכֹ֥ן לְעוֹלָֽם׃", "text": "*Sûr* from *rāʿ* and do *ṭôb*, and dwell *ləʿôlām*.", "grammar": { "*sûr*": "Qal imperative, masculine singular - turn aside/depart", "*mērāʿ*": "preposition + masculine singular adjective/noun - from evil", "*waʿăśēh*": "conjunction + Qal imperative, masculine singular - and do/make", "*ṭôb*": "masculine singular adjective/noun - good", "*ušəkōn*": "conjunction + Qal imperative, masculine singular - and dwell/reside", "*ləʿôlām*": "preposition + masculine singular noun - forever/for eternity" }, "variants": { "*sûr mērāʿ*": "turn aside from evil/depart from wickedness/avoid evil", "*ʿăśēh-ṭôb*": "do good/practice goodness", "*šəkōn ləʿôlām*": "dwell forever/live securely for all time" } }

  • 5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }

  • 13 { "verseID": "Ephesians.6.13", "source": "Διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ, καὶ ἅπαντα κατεργασάμενοι, στῆναι.", "text": "*Dia touto analabete* the *panoplian* of the *Theou*, *hina dynēthēte antistēnai* in the *hēmera* the *ponēra*, and *hapanta katergasamenoi*, *stēnai*.", "grammar": { "*Dia touto*": "preposition + demonstrative pronoun, accusative, neuter, singular - because of this/therefore", "*analabete*": "aorist imperative, 2nd person plural - take up/pick up [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - so that/in order that [purpose]", "*dynēthēte*": "aorist subjunctive, 2nd person plural, passive - you may be able", "*antistēnai*": "aorist infinitive, active - to withstand/resist", "*hēmera*": "dative, feminine, singular - day", "*ponēra*": "dative, feminine, singular - evil/wicked", "*hapanta*": "accusative, neuter, plural - all things/everything", "*katergasamenoi*": "aorist participle, nominative, masculine, plural, middle - having accomplished/completed", "*stēnai*": "aorist infinitive, active - to stand" }, "variants": { "*Dia touto*": "because of this/therefore/for this reason", "*analabete*": "take up/pick up/receive", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*dynēthēte*": "you may be able/you might have power", "*antistēnai*": "to withstand/resist/stand against", "*hēmera*": "day/time/period", "*ponēra*": "evil/wicked/harmful", "*hapanta*": "all things/everything/every matter", "*katergasamenoi*": "having accomplished/completed/worked out", "*stēnai*": "to stand/remain standing/hold your ground" } }

  • 18 { "verseID": "1 Corinthians.6.18", "source": "Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.", "text": "*Pheugete* the *porneian*. Every *hamartēma* which if *poiēsē* *anthrōpos* *ektos* the *sōmatos* *estin*; but the one *porneuōn* against the *idion* *sōma* *hamartanei*.", "grammar": { "*Pheugete*": "present imperative, active, 2nd plural - flee", "*tēn porneian*": "accusative, feminine, singular - sexual immorality", "*Pan hamartēma*": "nominative, neuter, singular - every sin", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ean*": "conditional particle - if", "*poiēsē*": "aorist subjunctive, active, 3rd singular - he might do", "*anthrōpos*": "nominative, masculine, singular - person/man", "*ektos*": "preposition + genitive - outside", "*tou sōmatos*": "genitive, neuter, singular - of the body", "*estin*": "present indicative, 3rd singular - is", "*ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*porneuōn*": "present participle, active, nominative, masculine, singular - committing sexual immorality", "*eis*": "preposition + accusative - against", "*to idion*": "accusative, neuter, singular - his own", "*sōma*": "accusative, neuter, singular - body", "*hamartanei*": "present indicative, active, 3rd singular - sins" }, "variants": { "*Pheugete*": "flee/escape from/run away from", "*porneian*": "sexual immorality/fornication", "*hamartēma*": "sin/offense", "*ektos*": "outside/external to", "*porneuōn*": "committing sexual immorality/fornicating", "*idion*": "own/personal/private", "*hamartanei*": "sins/offends" } }

  • 29 { "verseID": "Acts.15.29", "source": "Ἀπέχεσθαι εἰδωλοθύτων, καὶ αἵματος, καὶ πνικτοῦ, καὶ πορνείας: ἐξ ὧν διατηροῦντες ἑαυτούς, εὖ πράξετε. Ἔρρωσθε.", "text": "To *apechesthai eidōlothytōn*, and *haimatos*, and *pniktou*, and *porneias*: from which *diatērountes heautous*, well you will *praxete*. *Errōsthe*.", "grammar": { "*apechesthai*": "present, infinitive, middle - to abstain", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*haimatos*": "genitive, neuter, singular - blood", "*pniktou*": "genitive, neuter, singular - what is strangled", "*porneias*": "genitive, feminine, singular - sexual immorality", "*ex*": "preposition + genitive - from", "*hōn*": "genitive, neuter, plural - which", "*diatērountes*": "present participle, active, nominative, masculine, plural - keeping/guarding", "*heautous*": "accusative, masculine, plural - yourselves", "*eu*": "adverb - well", "*praxete*": "future, indicative, active, 2nd person, plural - you will do/fare", "*errōsthe*": "perfect, imperative, passive, 2nd person, plural - be well/farewell" }, "variants": { "*apechesthai*": "to abstain/keep away/refrain", "*eidōlothytōn*": "things sacrificed to idols/meat offered to idols", "*pniktou*": "what is strangled/strangled meat", "*porneias*": "sexual immorality/fornication", "*diatērountes*": "keeping/guarding/preserving", "*praxete*": "you will do/fare/act", "*errōsthe*": "be well/farewell [standard letter closing]" } }

  • 101 { "verseID": "Psalms.119.101", "source": "מִכָּל־אֹ֣רַח רָ֭ע כָּלִ֣אתִי רַגְלָ֑י לְ֝מַ֗עַן אֶשְׁמֹ֥ר דְּבָרֶֽךָ׃", "text": "From all-*ʾōraḥ* *rāʿ* *kālîʾtî* *raglāy* for *ləmaʿan* *ʾešmōr* *dəbārekā*", "grammar": { "*ʾōraḥ*": "masculine singular construct - path/way", "*rāʿ*": "adjective masculine singular - evil/bad", "*kālîʾtî*": "qal perfect 1st person singular - I have restrained/withheld", "*raglāy*": "feminine dual noun with 1st person singular suffix - my feet", "*ləmaʿan*": "conjunction - in order that/so that", "*ʾešmōr*": "qal imperfect 1st person singular - I may keep/observe", "*dəbārekā*": "masculine singular noun with 2nd person masculine singular suffix - your word" }, "variants": { "*ʾōraḥ*": "path/way/journey", "*rāʿ*": "evil/bad/wicked", "*kālîʾtî*": "I have restrained/withheld/kept back", "*raglāy*": "my feet", "*ləmaʿan*": "in order that/so that/for the purpose of", "*ʾešmōr*": "I may keep/observe/guard/preserve", "*dəbārekā*": "your word/speech/command" } }

  • 10 { "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }

  • 11 { "verseID": "1 Peter.2.11", "source": "Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους, ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·", "text": "*Agapētoi*, *parakalō* as *paroikous* and *parepidēmous*, *apechesthai tōn sarkikōn epithymiōn*, *haitines strateuontai kata tēs psychēs*;", "grammar": { "*Agapētoi*": "adjective, masculine plural vocative - beloved", "*parakalō*": "present active indicative, 1st person singular - I exhort/encourage/urge", "*paroikous*": "noun, masculine plural accusative - sojourners/resident aliens", "*parepidēmous*": "noun, masculine plural accusative - strangers/pilgrims", "*apechesthai*": "present middle infinitive - to abstain from", "*tōn sarkikōn*": "adjective with article, feminine plural genitive - fleshly/carnal", "*epithymiōn*": "noun, feminine plural genitive - desires/lusts", "*haitines*": "relative pronoun, feminine plural nominative - which", "*strateuontai*": "present middle indicative, 3rd person plural - wage war", "*kata*": "preposition + genitive - against", "*tēs psychēs*": "noun with article, feminine singular genitive - the soul" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*parakalō*": "I exhort/encourage/urge/beseech", "*paroikous*": "sojourners/resident aliens/temporary residents", "*parepidēmous*": "strangers/pilgrims/exiles", "*apechesthai*": "to abstain from/keep away from/refrain from", "*sarkikōn*": "fleshly/carnal/bodily", "*epithymiōn*": "desires/lusts/cravings", "*strateuontai*": "wage war/battle/campaign", "*psychēs*": "soul/life/self" } }

  • 27 { "verseID": "Ephesians.4.27", "source": "Μηδὲ δίδοτε τόπον τῷ διαβόλῳ.", "text": "Neither *didote topon* to the *diabolō*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor", "*didote*": "present active imperative, 2nd plural - give", "*topon*": "accusative masculine singular - place/opportunity", "*diabolō*": "dative masculine singular - to the devil/slanderer" }, "variants": { "*didote*": "give/grant/allow", "*topon*": "place/opportunity/foothold", "*diabolō*": "devil/slanderer/accuser" } }

  • 7 { "verseID": "1 Timothy.5.7", "source": "Καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.", "text": "*Kai* *tauta* *parangelle*, *hina* *anepilēptoi* *ōsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural - these things", "*parangelle*": "present active imperative, 2nd person singular - command/charge/instruct", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*anepilēptoi*": "nominative, masculine/feminine, plural - above reproach/blameless", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*parangelle*": "command/charge/instruct authoritatively", "*anepilēptoi*": "above reproach/blameless/irreproachable" } }

  • 7 { "verseID": "1 Timothy.4.7", "source": "Τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ, γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν.", "text": "The *de* *bebēlous* and *graōdeis* *mythous* *paraitou*, *gymaze* *de* *seauton* *pros* *eusebeian*.", "grammar": { "*de*": "conjunction, postpositive - but/and", "*bebēlous*": "accusative, masculine, plural - profane/worldly", "*graōdeis*": "accusative, masculine, plural - old-womanish/silly", "*mythous*": "accusative, masculine, plural - myths/fables/tales", "*paraitou*": "present, middle, imperative, 2nd singular - refuse/reject/avoid", "*gymaze*": "present, active, imperative, 2nd singular - train/exercise/discipline", "*seauton*": "accusative, masculine, singular - yourself", "*pros*": "preposition + accusative - toward/for", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*graōdeis*": "old-womanish/silly/superstitious", "*mythous*": "myths/fables/tales", "*paraitou*": "refuse/reject/avoid", "*gymaze*": "train/exercise/discipline", "*pros*": "toward/for/unto", "*eusebeian*": "godliness/piety/reverence toward God" } }

  • 12 { "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } }

  • 1 { "verseID": "2 Corinthians.7.1", "source": "¶Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.", "text": "These *oun* *echontes* the *epangelias*, *agapētoi*, *katharisōmen* *heautous* from all *molysmou* of *sarkos* and *pneumatos*, *epitelountes* *hagiōsynēn* in *phobō* of *Theou*.", "grammar": { "*tautas*": "accusative, feminine, plural - these", "*oun*": "inferential particle - therefore/then", "*echontes*": "present active participle, nominative, masculine, plural - having", "*epangelias*": "accusative, feminine, plural - promises", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*katharisōmen*": "aorist subjunctive, 1st plural - let us cleanse", "*heautous*": "accusative, reflexive pronoun - ourselves", "*molysmou*": "genitive, masculine, singular - defilement/pollution", "*sarkos*": "genitive, feminine, singular - flesh", "*pneumatos*": "genitive, neuter, singular - spirit", "*epitelountes*": "present active participle, nominative, masculine, plural - completing/perfecting", "*hagiōsynēn*": "accusative, feminine, singular - holiness", "*phobō*": "dative, masculine, singular - fear", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epangelias*": "promises/declarations/pledges", "*katharisōmen*": "cleanse/purify/make clean", "*molysmou*": "defilement/pollution/contamination", "*sarkos*": "flesh/body/physical nature", "*pneumatos*": "spirit/breath/wind", "*epitelountes*": "completing/perfecting/bringing to completion", "*hagiōsynēn*": "holiness/sanctification/consecration", "*phobō*": "fear/reverence/awe" } }

  • 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }

  • 9 { "verseID": "1 Corinthians.5.9", "source": "Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις:", "text": "I *egrapsa* to you in the *epistolē* not to *synanamignysthai pornois*:", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*epistolē*": "dative, feminine, singular - letter/epistle", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators" }, "variants": { "*egrapsa*": "wrote/had written", "*epistolē*": "letter/epistle", "*synanamignysthai*": "associate with/mix together with/keep company with", "*pornois*": "sexually immoral persons/fornicators/prostitutes" } }