1 Timothy 6:11

biblecontext

{ "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } }

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Referenced Verses

  • 2 Tim 2:22 : 22 { "verseID": "2 Timothy.2.22", "source": "Τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε: δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην, μετὰ τῶν ἐπικαλουμένων τὸν Κύριον ἐκ καθαρᾶς καρδίας.", "text": "The *de neōterikas epithymias pheuge*: *diōke de dikaiosynēn*, *pistin*, *agapēn*, *eirēnēn*, with the *epikaloumenōn ton Kyrion ek katharas kardias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "conjunction - but/and", "*neōterikas*": "accusative, feminine, plural, adjective - youthful", "*epithymias*": "accusative, feminine, plural - desires", "*pheuge*": "present, imperative, active, 2nd singular - flee", "*diōke*": "present, imperative, active, 2nd singular - pursue", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*pistin*": "accusative, feminine, singular - faith", "*agapēn*": "accusative, feminine, singular - love", "*eirēnēn*": "accusative, feminine, singular - peace", "*meta*": "preposition + genitive - with", "*tōn*": "definite article, genitive, masculine, plural - the", "*epikaloumenōn*": "present, participle, middle, genitive, masculine, plural - calling upon", "*ton*": "definite article, accusative, masculine, singular - the", "*Kyrion*": "accusative, masculine, singular - Lord", "*ek*": "preposition + genitive - from/out of", "*katharas*": "genitive, feminine, singular, adjective - pure", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*neōterikas*": "youthful/younger/juvenile", "*epithymias*": "desires/lusts/cravings", "*pheuge*": "flee/escape from/avoid", "*diōke*": "pursue/follow after/seek", "*dikaiosynēn*": "righteousness/justice/right conduct", "*pistin*": "faith/belief/trust", "*agapēn*": "love/charity", "*eirēnēn*": "peace/harmony/tranquility", "*epikaloumenōn*": "calling upon/invoking/appealing to", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/mind/inner self" } }
  • 2 Tim 3:17 : 17 { "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }
  • 2 Pet 1:5-7 : 5 { "verseID": "2 Peter.1.5", "source": "Καὶ αὐτὸ τοῦτο δὲ, σπουδὴν πᾶσαν παρεισενέγκαντες, ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν· ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν·", "text": "And *auto touto de*, *spoudēn pasan* having supplied, *epichorēgēsate* in the *pistei* of you the *aretēn*; and in the *aretē* the *gnōsin*;", "grammar": { "*auto touto*": "accusative, neuter, singular - 'this very thing'", "*de*": "conjunction/particle - 'but/and/now'", "*spoudēn*": "accusative, feminine, singular - diligence/earnestness", "*pasan*": "accusative, feminine, singular - all/every", "παρεισενέγκαντες": "aorist active participle, nominative, masculine, plural - 'having brought in/supplied'", "*epichorēgēsate*": "aorist active imperative, 2nd plural - 'supply/furnish'", "*pistei*": "dative, feminine, singular - faith", "*aretēn*": "accusative, feminine, singular - virtue/excellence", "*aretē*": "dative, feminine, singular - virtue/excellence", "*gnōsin*": "accusative, feminine, singular - knowledge" }, "variants": { "*spoudēn*": "diligence/earnestness/eagerness/effort", "*pasan*": "all/every/whole", "*epichorēgēsate*": "supply/furnish/provide abundantly", "*pistei*": "faith/belief/trust", "*aretēn*": "virtue/moral excellence/goodness", "*gnōsin*": "knowledge/understanding" } } 6 { "verseID": "2 Peter.1.6", "source": "Ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν· ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν· ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν·", "text": "And in the *gnōsei* the *enkrateian*; and in the *enkrateia* the *hypomonēn*; and in the *hypomonē* the *eusebeian*;", "grammar": { "*gnōsei*": "dative, feminine, singular - knowledge", "*enkrateian*": "accusative, feminine, singular - self-control", "*enkrateia*": "dative, feminine, singular - self-control", "*hypomonēn*": "accusative, feminine, singular - perseverance/endurance", "*hypomonē*": "dative, feminine, singular - perseverance/endurance", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*gnōsei*": "knowledge/understanding/insight", "*enkrateian*": "self-control/temperance/restraint", "*hypomonēn*": "perseverance/endurance/steadfastness/patience", "*eusebeian*": "godliness/piety/devotion" } } 7 { "verseID": "2 Peter.1.7", "source": "Ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν· ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.", "text": "And in the *eusebeia* the *philadelphian*; and in the *philadelphia* the *agapēn*.", "grammar": { "*eusebeia*": "dative, feminine, singular - godliness/piety", "*philadelphian*": "accusative, feminine, singular - brotherly love", "*philadelphia*": "dative, feminine, singular - brotherly love", "*agapēn*": "accusative, feminine, singular - love" }, "variants": { "*eusebeia*": "godliness/piety/devotion", "*philadelphian*": "brotherly love/brotherly affection/love of brethren", "*agapēn*": "love/charity/benevolence" } }
  • 1 Tim 5:10 : 10 { "verseID": "1 Timothy.5.10", "source": "Ἐν ἔργοις καλοῖς μαρτυρουμένη· εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.", "text": "*En* *ergois* *kalois* *marturoumenē*; *ei* *eteknotrophēsen*, *ei* *exenodochēsen*, *ei* *hagiōn* *podas* *enipsen*, *ei* *thlibomenois* *epērkesen*, *ei* *panti* *ergō* *agathō* *epēkolouthēsen*.", "grammar": { "*En*": "preposition with dative - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*marturoumenē*": "present passive participle, nominative, feminine, singular - being well attested/witnessed to", "*ei*": "conditional particle/introduces evidence - if", "*eteknotrophēsen*": "aorist active indicative, 3rd person singular - she raised children", "*ei*": "conditional particle/introduces evidence - if", "*exenodochēsen*": "aorist active indicative, 3rd person singular - she showed hospitality", "*ei*": "conditional particle/introduces evidence - if", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*podas*": "accusative, masculine, plural - feet", "*enipsen*": "aorist active indicative, 3rd person singular - she washed", "*ei*": "conditional particle/introduces evidence - if", "*thlibomenois*": "present passive participle, dative, masculine, plural - afflicted/distressed ones", "*epērkesen*": "aorist active indicative, 3rd person singular - she helped/aided", "*ei*": "conditional particle/introduces evidence - if", "*panti*": "dative, neuter, singular - every", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular - good", "*epēkolouthēsen*": "aorist active indicative, 3rd person singular - she devoted herself to/followed after" }, "variants": { "*marturoumenē*": "being well attested/testified to/having a reputation for", "*eteknotrophēsen*": "raised children/brought up children", "*exenodochēsen*": "showed hospitality/received strangers", "*hagiōn*": "saints/holy ones/believers", "*enipsen* *podas*": "washed feet (act of hospitality and service)", "*thlibomenois*": "afflicted/distressed/troubled ones", "*epērkesen*": "helped/aided/assisted", "*epēkolouthēsen*": "devoted herself to/followed after/practiced diligently" } }
  • Titus 2:11-12 : 11 { "verseID": "Titus.2.11", "source": "Ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις,", "text": "*Epephanē gar* the *charis* of the *Theou* the *sōtērios pasin anthrōpois*,", "grammar": { "*Epephanē*": "aorist passive indicative, 3rd person singular - appeared/was manifested", "*gar*": "postpositive conjunction - for", "*charis*": "nominative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*sōtērios*": "nominative, feminine, singular, adjective - bringing salvation", "*pasin*": "dative, masculine, plural, adjective - to all", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Epephanē*": "appeared/was manifested/was revealed", "*charis*": "grace/favor/kindness", "*sōtērios*": "bringing salvation/saving/delivering", "*anthrōpois*": "men/people/mankind/humanity" } } 12 { "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } }
  • Heb 12:14 : 14 { "verseID": "Hebrews.12.14", "source": "Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον:", "text": "*Eirēnēn diōkete* with all, and the *hagiasmon*, which without *oudeis opsetai* the *Kyrion*:", "grammar": { "*Eirēnēn*": "noun, accusative, singular, feminine - peace", "*diōkete*": "verb, present active imperative, 2nd person plural - pursue/follow after", "*hagiasmon*": "noun, accusative, singular, masculine - holiness/sanctification", "*oudeis*": "pronoun, nominative, singular, masculine - no one", "*opsetai*": "verb, future middle indicative, 3rd person singular - will see", "*Kyrion*": "noun, accusative, singular, masculine - Lord" }, "variants": { "*diōkete*": "pursue/follow after/strive for/seek after", "*hagiasmon*": "holiness/sanctification/consecration/purity" } }
  • 1 Pet 3:11 : 11 { "verseID": "1 Peter.3.11", "source": "Ἐκκλινάτω ἀπὸ κακοῦ, καὶ ποιησάτω ἀγαθόν· ζητησάτω εἰρήνην, καὶ διωξάτω αὐτήν.", "text": "Let-him-*ekklinatō* from *kakou*, and let-him-*poiēsatō agathon*; let-him-*zētēsatō eirēnēn*, and let-him-*diōxatō* it.", "grammar": { "*ekklinatō*": "aorist active imperative, 3rd singular - let him turn away/avoid", "*apo*": "preposition + genitive - from", "*kakou*": "genitive, neuter, singular - evil/bad/wrong", "*poiēsatō*": "aorist active imperative, 3rd singular - let him do/make", "*agathon*": "accusative, neuter, singular - good", "*zētēsatō*": "aorist active imperative, 3rd singular - let him seek", "*eirēnēn*": "accusative, feminine, singular - peace", "*diōxatō*": "aorist active imperative, 3rd singular - let him pursue", "*autēn*": "accusative, feminine, singular - it/her" }, "variants": { "*ekklinatō*": "let him turn away/let him avoid/let him depart from", "*kakou*": "evil/bad/wrong/harm", "*poiēsatō*": "let him do/let him make/let him produce", "*agathon*": "good/beneficial/valuable", "*zētēsatō*": "let him seek/let him search for/let him strive for", "*eirēnēn*": "peace/tranquility/harmony", "*diōxatō*": "let him pursue/let him chase after/let him follow" } }
  • Ps 34:14 : 14 { "verseID": "Psalms.34.14", "source": "נְצֹ֣ר לְשׁוֹנְךָ֣ מֵרָ֑ע וּ֝שְׂפָתֶ֗יךָ מִדַּבֵּ֥ר מִרְמָֽה׃", "text": "*Nəṣōr* *ləšônəkā* from *rāʿ* *ûśəpāteykā* from speaking *mirmâ*", "grammar": { "*Nəṣōr*": "Qal imperative masculine singular - keep/guard", "*ləšônəkā*": "noun feminine singular with 2nd masculine singular suffix - your tongue", "*rāʿ*": "adjective masculine singular - evil", "*ûśəpāteykā*": "conjunction with noun feminine plural with 2nd masculine singular suffix - and your lips", "*middabbēr*": "preposition with Piel infinitive construct - from speaking", "*mirmâ*": "noun feminine singular - deceit" }, "variants": { "*Nəṣōr*": "keep/guard/watch", "*ləšônəkā*": "your tongue/language/speech", "*rāʿ*": "evil/bad/harmful", "*mirmâ*": "deceit/treachery/fraud" } }
  • Ps 38:20 : 20 { "verseID": "Psalms.38.20", "source": "וְֽ֭אֹיְבַי חַיִּ֣ים עָצֵ֑מוּ וְרַבּ֖וּ שֹׂנְאַ֣י שָֽׁקֶר׃", "text": "And *'ōyəḇay* *ḥayyîm* *'ātsēmû* and *rabbû* *śōnə'ay* *šāqer*", "grammar": { "*'ōyəḇay*": "plural participle with 1st person singular suffix - my enemies", "*ḥayyîm*": "adjective plural - living/alive", "*'ātsēmû*": "qal perfect 3rd person plural - they are strong/mighty", "*rabbû*": "qal perfect 3rd person plural - they are many/multiplied", "*śōnə'ay*": "qal participle plural with 1st person singular suffix - those hating me", "*šāqer*": "noun - falsehood/lie" }, "variants": { "*'ōyēḇ*": "enemy/foe/adversary", "*ḥay*": "living/alive/active", "*'ātsam*": "be strong/mighty/numerous", "*rāḇaḇ*": "be many/multiply/increase", "*śānē'*": "hate/detest", "*šeqer*": "falsehood/lie/deception" } }
  • Isa 51:1 : 1 { "verseID": "Isaiah.51.1", "source": "שִׁמְע֥וּ אֵלַ֛י רֹ֥דְפֵי צֶ֖דֶק מְבַקְשֵׁ֣י יְהוָ֑ה הַבִּ֙יטוּ֙ אֶל־צ֣וּר חֻצַּבְתֶּ֔ם וְאֶל־מַקֶּ֥בֶת בּ֖וֹר נֻקַּרְתֶּֽם", "text": "*šim'û* to-me *rōdəpê ṣedeq məbaqəšê YHWH*, *habbiṭû* to-*ṣûr ḥuṣṣabtem* and-to-*maqqebet bôr nuqqartem*", "grammar": { "*šim'û*": "imperative, masculine plural - hear/listen", "*rōdəpê*": "masculine plural construct - pursuers of", "*ṣedeq*": "common noun, masculine singular - righteousness/justice", "*məbaqəšê*": "masculine plural construct, Piel participle - seekers of", "YHWH": "proper noun - divine name", "*habbiṭû*": "imperative, masculine plural, Hiphil - look at/consider", "*ṣûr*": "common noun, masculine singular - rock", "*ḥuṣṣabtem*": "Pual perfect, 2nd person masculine plural - you were hewn/cut out", "*maqqebet*": "common noun, feminine singular construct - quarry/excavation", "*bôr*": "common noun, masculine singular - pit/cistern", "*nuqqartem*": "Pual perfect, 2nd person masculine plural - you were dug/hollowed out" }, "variants": { "*ṣedeq*": "righteousness/justice/rightness", "*ṣûr*": "rock/boulder/cliff", "*bôr*": "pit/cistern/hole", "*maqqebet*": "quarry/excavation/hole" } }
  • Jer 35:4 : 4 { "verseID": "Jeremiah.35.4", "source": "וָאָבִ֤א אֹתָם֙ בֵּ֣ית יְהוָ֔ה אֶל־לִשְׁכַּ֗ת בְּנֵ֛י חָנָ֥ן בֶּן־יִגְדַּלְיָ֖הוּ אִ֣ישׁ הָאֱלֹהִ֑ים אֲשֶׁר־אֵ֙צֶל֙ לִשְׁכַּ֣ת הַשָּׂרִ֔ים אֲשֶׁ֣ר מִמַּ֗עַל לְלִשְׁכַּ֛ת מַעֲשֵׂיָ֥הוּ בֶן־שַׁלֻּ֖ם שֹׁמֵ֥ר הַסַּֽף׃", "text": "*wāʾābiʾ* them *bêt* *yhwh* to *liškkat* *bĕnê* *ḥānān* son of *yigdalyāhû* *ʾîš* the *ʾĕlōhîm* which *ʾēṣel* *liškkat* the *śārîm* which *mimmaʿal* to *liškkat* *maʿăśēyāhû* son of *šallum* *šōmēr* the *sap*.", "grammar": { "*wāʾābiʾ*": "imperfect verb with waw consecutive, 1st person singular - and I brought", "*bêt*": "noun, masculine singular construct - house of", "*liškkat*": "noun, feminine singular construct - chamber of", "*bĕnê*": "noun, masculine plural construct - sons of", "*ḥānān*": "proper noun - Hanan", "*yigdalyāhû*": "proper noun - Igdaliah", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾĕlōhîm*": "noun, masculine plural (with singular meaning) - God", "*ʾēṣel*": "preposition - beside/near", "*śārîm*": "noun, masculine plural - officials/princes", "*mimmaʿal*": "preposition - above/over", "*maʿăśēyāhû*": "proper noun - Maaseiah", "*šallum*": "proper noun - Shallum", "*šōmēr*": "participle, masculine singular - keeper/guardian of", "*sap*": "noun, masculine singular - threshold/doorway" }, "variants": { "*wāʾābiʾ*": "and I brought/led/conducted", "*liškkat*": "chamber/room/hall of", "*ʾîš*": "man/person of", "*ʾĕlōhîm*": "God/divine being", "*śārîm*": "officials/princes/nobles/leaders", "*šōmēr*": "keeper/guardian/watchman of", "*sap*": "threshold/doorway/entrance" } }
  • Rom 14:19 : 19 { "verseID": "Romans.14.19", "source": "Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.", "text": "*Ara oun* the things of the *eirēnēs diōkōmen*, and the things of the *oikodomēs* of the unto *allēlous*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*eirēnēs*": "genitive, feminine, singular - of peace", "*diōkōmen*": "present, active, subjunctive, 1st plural - let us pursue", "*oikodomēs*": "genitive, feminine, singular - of building up/edification", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Ara oun*": "so therefore/consequently", "*eirēnēs*": "of peace/of harmony", "*diōkōmen*": "let us pursue/let us follow after", "*oikodomēs*": "of building up/of edification/of strengthening", "*allēlous*": "one another/each other" } }
  • 1 Cor 6:18 : 18 { "verseID": "1 Corinthians.6.18", "source": "Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.", "text": "*Pheugete* the *porneian*. Every *hamartēma* which if *poiēsē* *anthrōpos* *ektos* the *sōmatos* *estin*; but the one *porneuōn* against the *idion* *sōma* *hamartanei*.", "grammar": { "*Pheugete*": "present imperative, active, 2nd plural - flee", "*tēn porneian*": "accusative, feminine, singular - sexual immorality", "*Pan hamartēma*": "nominative, neuter, singular - every sin", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ean*": "conditional particle - if", "*poiēsē*": "aorist subjunctive, active, 3rd singular - he might do", "*anthrōpos*": "nominative, masculine, singular - person/man", "*ektos*": "preposition + genitive - outside", "*tou sōmatos*": "genitive, neuter, singular - of the body", "*estin*": "present indicative, 3rd singular - is", "*ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*porneuōn*": "present participle, active, nominative, masculine, singular - committing sexual immorality", "*eis*": "preposition + accusative - against", "*to idion*": "accusative, neuter, singular - his own", "*sōma*": "accusative, neuter, singular - body", "*hamartanei*": "present indicative, active, 3rd singular - sins" }, "variants": { "*Pheugete*": "flee/escape from/run away from", "*porneian*": "sexual immorality/fornication", "*hamartēma*": "sin/offense", "*ektos*": "outside/external to", "*porneuōn*": "committing sexual immorality/fornicating", "*idion*": "own/personal/private", "*hamartanei*": "sins/offends" } }
  • 1 Cor 10:14 : 14 { "verseID": "1 Corinthians.10.14", "source": "Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρείας.", "text": "*Dioper*, *agapētoi* of me, *pheugete* from the *eidōlolatreias*", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*agapētoi*": "vocative, masculine, plural - beloved", "*pheugete*": "present imperative, 2nd person plural - flee/escape", "*eidōlolatreias*": "genitive, feminine, singular - idolatry" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*agapētoi*": "beloved/dearly loved ones", "*pheugete*": "flee/escape/run from", "*eidōlolatreias*": "idolatry/idol worship" } }
  • 1 Cor 14:1 : 1 { "verseID": "1 Corinthians.14.1", "source": "Διώκετε τὴν ἀγάπην, ζηλοῦτε δὲ τὰ πνευματικά, μᾶλλον δὲ ἵνα προφητεύητε.", "text": "*Diōkete* the *agapēn*, *zēloute* *de* the *pneumatika*, *mallon* *de* *hina* *prophēteuēte*.", "grammar": { "*Diōkete*": "present imperative, 2nd plural - pursue/follow after [continuous action]", "*agapēn*": "accusative, feminine, singular - love [object]", "*zēloute*": "present imperative, 2nd plural - desire earnestly/be zealous for", "*de*": "postpositive particle - but/and/now [contrast]", "*pneumatika*": "accusative, neuter, plural - spiritual things/gifts", "*mallon*": "adverb - rather/more/preferably", "*hina*": "conjunction - that/so that [purpose]", "*prophēteuēte*": "present subjunctive, 2nd plural - you may prophesy [ongoing action]" }, "variants": { "*Diōkete*": "pursue/follow after/chase/seek eagerly", "*agapēn*": "love/charity/benevolence [divine love]", "*zēloute*": "be zealous for/earnestly desire/covet", "*pneumatika*": "spiritual things/spiritual gifts/spiritualities", "*prophēteuēte*": "prophesy/speak forth God's message/speak under divine inspiration" } }
  • Gal 5:22-23 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } } 23 { "verseID": "Galatians.5.23", "source": "Πρᾳότης, ἐγκράτεια: κατὰ τῶν τοιούτων οὐκ ἔστιν νόμος.", "text": "*Praotēs, enkrateia*: *kata tōn toioutōn ouk estin nomos*.", "grammar": { "*Praotēs*": "nominative, feminine, singular - gentleness/meekness", "*enkrateia*": "nominative, feminine, singular - self-control", "*kata*": "preposition with genitive - against", "*tōn toioutōn*": "genitive, neuter, plural - of such things", "*ouk*": "negative particle - not", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*nomos*": "nominative, masculine, singular - law" }, "variants": { "*Praotēs*": "gentleness/meekness/humility", "*enkrateia*": "self-control/temperance/restraint", "*kata*": "against/concerning", "*toioutōn*": "such things/such qualities", "*nomos*": "law/legal system/rule" } }
  • Phil 4:8-9 : 8 { "verseID": "Philippians.4.8", "source": "Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα· εἴ τις ἀρετὴ, καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε.", "text": "The *loipon*, *adelphoi*, whatever *estin alēthē*, whatever *semna*, whatever *dikaia*, whatever *hagna*, whatever *prosphilē*, whatever *euphēma*; if any *aretē*, and if any *epainos*, these *logizesthe*.", "grammar": { "*loipon*": "accusative, neuter, singular - finally/remaining", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*estin*": "present indicative, 3rd person singular - is", "*alēthē*": "nominative, neuter, plural - true/truthful", "*semna*": "nominative, neuter, plural - honorable/dignified", "*dikaia*": "nominative, neuter, plural - just/righteous", "*hagna*": "nominative, neuter, plural - pure/holy", "*prosphilē*": "nominative, neuter, plural - lovely/pleasing", "*euphēma*": "nominative, neuter, plural - commendable/of good report", "*aretē*": "nominative, feminine, singular - excellence/virtue", "*epainos*": "nominative, masculine, singular - praise/commendation", "*logizesthe*": "present imperative, 2nd person plural, middle voice - consider/think on/reflect on" }, "variants": { "*loipon*": "finally/remaining/furthermore/from now on", "*adelphoi*": "brothers/brethren/fellow believers", "*alēthē*": "true/truthful/honest", "*semna*": "honorable/dignified/noble/respectable", "*dikaia*": "just/righteous/fair/equitable", "*hagna*": "pure/holy/innocent/undefiled", "*prosphilē*": "lovely/pleasing/agreeable/endearing", "*euphēma*": "commendable/of good report/praiseworthy/reputable", "*aretē*": "excellence/virtue/moral excellence", "*epainos*": "praise/commendation/approbation", "*logizesthe*": "consider/think on/reflect on/dwell on/take into account" } } 9 { "verseID": "Philippians.4.9", "source": "Ἃ καὶ ἐμάθετε, καὶ παρελάβετε, καὶ ἠκούσατε, καὶ εἴδετε ἐν ἐμοί, ταῦτα, πράσσετε: καὶ ὁ Θεὸς τῆς εἰρήνης ἔσται μεθʼ ὑμῶν.", "text": "What also *emathete*, and *parelabete*, and *ēkousate*, and *eidete* in me, these, *prassete*: and the *Theos* of the *eirēnēs estai meth'* you.", "grammar": { "*emathete*": "aorist indicative, 2nd person plural - you learned", "*parelabete*": "aorist indicative, 2nd person plural - you received", "*ēkousate*": "aorist indicative, 2nd person plural - you heard", "*eidete*": "aorist indicative, 2nd person plural - you saw", "*prassete*": "present imperative, 2nd person plural - practice/do", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - of peace", "*estai*": "future indicative, 3rd person singular - will be", "*meth'*": "preposition + genitive - with" }, "variants": { "*emathete*": "you learned/were taught", "*parelabete*": "you received/accepted/inherited", "*ēkousate*": "you heard/listened to", "*eidete*": "you saw/observed/witnessed", "*prassete*": "practice/do/perform/accomplish", "*Theos*": "God/deity", "*eirēnēs*": "of peace/tranquility/harmony", "*estai*": "will be/shall be" } }
  • 1 Tim 4:12 : 12 { "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } }
  • Deut 16:20 : 20 { "verseID": "Deuteronomy.16.20", "source": "צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף לְמַ֤עַן תִּֽחְיֶה֙ וְיָרַשְׁתָּ֣ אֶת־הָאָ֔רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ׃", "text": "*ṣedeq* *ṣedeq* *tirdōp* *ləmaʿan* *tiḥyeh* *wəyārašətā* *ʾet*-*hāʾāreṣ* *ʾăšer*-*YHWH* *ʾělōheykā* *nōtēn* *lāk*", "grammar": { "*ṣedeq*": "masculine singular noun - righteousness", "*ṣedeq*": "masculine singular noun - righteousness (repeated for emphasis)", "*tirdōp*": "qal imperfect 2nd masculine singular - you shall pursue", "*ləmaʿan*": "conjunction - in order that", "*tiḥyeh*": "qal imperfect 2nd masculine singular - you will live", "*wəyārašətā*": "conjunction + qal perfect 2nd masculine singular - and you will possess", "*ʾet*": "direct object marker", "*hāʾāreṣ*": "definite article + feminine singular noun - the land", "*ʾăšer*": "relative pronoun - which/that", "*YHWH*": "divine name", "*ʾělōheykā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*nōtēn*": "qal participle masculine singular - giving", "*lāk*": "preposition with 2nd masculine singular suffix - to you" }, "variants": { "*ṣedeq* *ṣedeq*": "righteousness righteousness/justice justice (emphatic repetition)", "*tirdōp*": "pursue/follow after/chase", "*tiḥyeh*": "live/remain alive/be preserved alive", "*yārašətā*": "possess/inherit/dispossess" } }
  • Deut 33:1 : 1 { "verseID": "Deuteronomy.33.1", "source": "וְזֹ֣את הַבְּרָכָ֗ה אֲשֶׁ֨ר בֵּרַ֥ךְ מֹשֶׁ֛ה אִ֥ישׁ הָאֱלֹהִ֖ים אֶת־בְּנֵ֣י יִשְׂרָאֵ֑ל לִפְנֵ֖י מוֹתֽוֹ׃", "text": "And-*zōʾth* the-*bərākāh* which *bērak* *Mōšeh* *ʾîš* the-*ʾĕlōhîm* *ʾet*-*bənê* *Yiśrāʾēl* before *môt* of-him", "grammar": { "*wə-*": "conjunction - and", "*zōʾth*": "demonstrative pronoun, feminine singular - this", "*ha-bərākāh*": "definite article + noun, feminine singular - the blessing", "*ʾăšer*": "relative pronoun - which/that", "*bērak*": "piel perfect, 3rd masculine singular - blessed", "*Mōšeh*": "proper noun - Moses", "*ʾîš*": "noun, masculine singular construct - man of", "*ha-ʾĕlōhîm*": "definite article + noun, masculine plural - the God/gods", "*ʾet*": "direct object marker", "*bənê*": "noun, masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*lipnê*": "preposition + noun, masculine plural construct - before", "*môt*": "noun, masculine singular construct - death of", "*-ô*": "3rd masculine singular possessive suffix - his" }, "variants": { "*bərākāh*": "blessing/benediction", "*ʾĕlōhîm*": "God/gods/divine being", "*ʾîš ha-ʾĕlōhîm*": "man of God/divine man/prophet" } }
  • 1 Sam 2:27 : 27 { "verseID": "1 Samuel.2.27", "source": "וַיָּבֹ֥א אִישׁ־אֱלֹהִ֖ים אֶל־עֵלִ֑י וַיֹּ֣אמֶר אֵלָ֗יו כֹּ֚ה אָמַ֣ר יְהוָ֔ה הֲנִגְלֹ֤ה נִגְלֵ֙יתִי֙ אֶל־בֵּ֣ית אָבִ֔יךָ בִּֽהְיוֹתָ֥ם בְּמִצְרַ֖יִם לְבֵ֥ית פַּרְעֹֽה׃", "text": "And-*yavo* *ish*-*Elohim* to-*Eli* and-*yomer* to-him thus *amar* *YHWH* *haniglo* *nigleti* to-*bet* *avikha* in-*heyotam* in-*Mitzrayim* to-*bet* *Paro*.", "grammar": { "*yavo*": "Qal imperfect consecutive 3rd person masculine singular - came", "*ish*": "noun, masculine singular construct - man of", "*Elohim*": "noun, masculine plural - God", "*Eli*": "proper noun, masculine - Eli", "*yomer*": "Qal imperfect consecutive 3rd person masculine singular - said", "*amar*": "Qal perfect 3rd person masculine singular - said", "*YHWH*": "proper noun, divine name - LORD", "*haniglo*": "Niphal infinitive absolute - surely revealed", "*nigleti*": "Niphal perfect 1st person singular - I revealed myself", "*bet*": "noun, masculine singular construct - house of", "*avikha*": "noun, masculine singular with 2nd person masculine singular suffix - your father", "*heyotam*": "Qal infinitive construct with 3rd person masculine plural suffix - their being", "*Mitzrayim*": "proper noun - Egypt", "*Paro*": "proper noun - Pharaoh" }, "variants": { "*ish*-*Elohim*": "man of God/prophet", "*haniglo* *nigleti*": "did I not surely reveal/did I not plainly reveal myself", "*bet*": "house/family/dynasty" } }
  • 1 Sam 9:6 : 6 { "verseID": "1 Samuel.9.6", "source": "וַיֹּ֣אמֶר ל֗וֹ הִנֵּה־נָ֤א אִישׁ־אֱלֹהִים֙ בָּעִ֣יר הַזֹּ֔את וְהָאִ֣ישׁ נִכְבָּ֔ד כֹּ֥ל אֲשֶׁר־יְדַבֵּ֖ר בּ֣וֹא יָב֑וֹא עַתָּה֙ נֵ֣לֲכָה שָּׁ֔ם אוּלַי֙ יַגִּ֣יד לָ֔נוּ אֶת־דַּרְכֵּ֖נוּ אֲשֶׁר־הָלַ֥כְנוּ עָלֶֽיהָ׃", "text": "And *wayyōʾmer* to-him, *hinnēh*-*nāʾ* *îš*-*ʾĕlōhîm* in-*bāʿîr* *hazzōʾṯ*, and-*hāʾîš* *niḵbād*; all that-*yədabbēr* *bôʾ* *yāḇôʾ*; *ʿattāh* *nēlăḵāh* there, *ʾûlay* *yaggîd* to-us *ʾeṯ*-*darkēnû* which-*hālaḵnû* on-it.", "grammar": { "*wayyōʾmer*": "conjunction + Qal imperfect, 3rd singular masculine - and he said", "*hinnēh*": "interjection - behold/look", "*nāʾ*": "particle of entreaty - please/now", "*îš*": "noun, masculine, singular, construct - man of", "*ʾĕlōhîm*": "noun, masculine, plural - God/gods", "*bāʿîr*": "preposition + noun, feminine, singular with definite article - in the city", "*hazzōʾṯ*": "demonstrative adjective, feminine singular - this", "*hāʾîš*": "noun, masculine, singular with definite article - the man", "*niḵbād*": "Niphal participle, masculine singular - honored/respected", "*yədabbēr*": "Piel imperfect, 3rd singular masculine - he speaks", "*bôʾ* *yāḇôʾ*": "Qal infinitive absolute + Qal imperfect, 3rd singular masculine - surely comes to pass", "*ʿattāh*": "adverb - now", "*nēlăḵāh*": "Qal cohortative, 1st plural - let us go", "*ʾûlay*": "adverb - perhaps/maybe", "*yaggîd*": "Hiphil imperfect, 3rd singular masculine - he will tell/declare", "*darkēnû*": "noun, feminine, singular + 1st plural suffix - our way", "*hālaḵnû*": "Qal perfect, 1st plural - we walked/went" }, "variants": { "*îš*-*ʾĕlōhîm*": "man of God/prophet/holy man", "*niḵbād*": "honored/respected/important", "*bôʾ* *yāḇôʾ*": "surely comes to pass/definitely happens/certainly occurs", "*yaggîd*": "tell/declare/inform/reveal", "*darkēnû*": "our way/our path/our journey" } }
  • 1 Kgs 13:1 : 1 { "verseID": "1 Kings.13.1", "source": "וְהִנֵּ֣ה ׀ אִ֣ישׁ אֱלֹהִ֗ים בָּ֧א מִיהוּדָ֛ה בִּדְבַ֥ר יְהוָ֖ה אֶל־בֵּֽית־אֵ֑ל וְיָרָבְעָ֛ם עֹמֵ֥ד עַל־הַמִּזְבֵּ֖חַ לְהַקְטִֽיר׃", "text": "And *hinnēh* *ʾîš* *ʾĕlōhîm* *bāʾ* from *yəhûdāh* by *dəbar* *YHWH* to *bêt-ʾēl* and *yārābəʿām* *ʿōmēd* by *hammizbēaḥ* to *ləhaqṭîr*.", "grammar": { "*wə-*": "conjunction - and", "*hinnēh*": "demonstrative particle - behold/look", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾĕlōhîm*": "noun, masculine plural - God/gods", "*bāʾ*": "verb, qal perfect, 3rd masculine singular - came/had come", "*yəhûdāh*": "proper noun - Judah", "*dəbar*": "noun, masculine singular construct - word/command of", "*YHWH*": "proper noun - LORD/Yahweh", "*bêt-ʾēl*": "proper noun - Bethel (lit. 'house of God')", "*yārābəʿām*": "proper noun - Jeroboam", "*ʿōmēd*": "verb, qal participle, masculine singular - standing", "*hammizbēaḥ*": "noun, masculine singular with definite article - the altar", "*ləhaqṭîr*": "preposition + verb, hiphil infinitive construct - to burn incense/make offerings" }, "variants": { "*ʾîš ʾĕlōhîm*": "man of God/divine messenger/prophet", "*bāʾ*": "came/was coming/had come", "*dəbar YHWH*": "word of YHWH/command of YHWH/by YHWH's authority", "*ləhaqṭîr*": "to burn incense/to make offerings/to perform ritual burning" } }
  • 1 Kgs 13:26 : 26 { "verseID": "1 Kings.13.26", "source": "וַיִּשְׁמַ֣ע הַנָּבִיא֮ אֲשֶׁ֣ר הֱשִׁיב֣וֹ מִן־הַדֶּרֶךְ֒ וַיֹּ֙אמֶר֙ אִ֣ישׁ הָאֱלֹהִ֣ים ה֔וּא אֲשֶׁ֥ר מָרָ֖ה אֶת־פִּ֣י יְהוָ֑ה וַיִּתְּנֵ֨הוּ יְהוָ֜ה לָאַרְיֵ֗ה וַֽיִּשְׁבְּרֵ֙הוּ֙ וַיְמִתֵ֔הוּ כִּדְבַ֥ר יְהוָ֖ה אֲשֶׁ֥ר דִּבֶּר־לֽוֹ", "text": "And *wayyišmaʿ* the *nābîʾ* who *hēšîbô* from the *derek* and *wayyōʾmer*, '*ʾîš hāʾĕlōhîm* he is, who *mārâ* *pî YHWH*, and *wayyittĕnēhû YHWH* to the *ʾaryēh* and *wayyišbĕrēhû* and *wayĕmîtēhû* according to *dĕbar YHWH* which *dibbēr-lô*'", "grammar": { "*wayyišmaʿ*": "waw consecutive + qal imperfect 3ms - and he heard", "*nābîʾ*": "noun ms with definite article - the prophet", "*hēšîbô*": "hiphil perfect 3ms + 3ms suffix - he brought him back", "*derek*": "noun fs with definite article - the way/road", "*wayyōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*ʾîš hāʾĕlōhîm*": "construct state + definite article - man of the God", "*mārâ*": "qal perfect 3ms - he rebelled against", "*pî YHWH*": "construct state + proper noun - mouth of YHWH", "*wayyittĕnēhû*": "waw consecutive + qal imperfect 3ms + 3ms suffix - and he gave him", "*ʾaryēh*": "noun ms with definite article - the lion", "*wayyišbĕrēhû*": "waw consecutive + qal imperfect 3ms + 3ms suffix - and he tore/broke him", "*wayĕmîtēhû*": "waw consecutive + hiphil imperfect 3ms + 3ms suffix - and he killed him", "*dĕbar YHWH*": "construct state - word of YHWH", "*dibbēr-lô*": "piel perfect 3ms + preposition + 3ms suffix - he spoke to him" }, "variants": { "*mārâ*": "rebelled against/disobeyed/defied", "*wayyišbĕrēhû*": "tore/broke/mauled him" } }
  • 1 Kgs 17:18 : 18 { "verseID": "1 Kings.17.18", "source": "וַתֹּ֙אמֶר֙ אֶל־אֵ֣לִיָּ֔הוּ מַה־לִּ֥י וָלָ֖ךְ אִ֣ישׁ הָאֱלֹהִ֑ים בָּ֧אתָ אֵלַ֛י לְהַזְכִּ֥יר אֶת־עֲוֺנִ֖י וּלְהָמִ֥ית אֶת־בְּנִֽי׃", "text": "And *wattōʾmer* to *ʾel-ʾēliyyāhû* what *mah-lî* to me and to you *wālāḵ* *ʾîš* the *hāʾĕlōhîm* you came *bāʾtā* to me *ʾēlay* to *lǝhazkîr* *ʾet-ʿăwōnî* and to *ûlǝhāmît* *ʾet-bǝnî*.", "grammar": { "*wattōʾmer*": "waw-consecutive + qal imperfect, 3rd feminine singular - and she said", "*ʾel-ʾēliyyāhû*": "preposition + proper noun - to Elijah", "*mah-lî*": "interrogative + preposition + 1st singular suffix - what to me", "*wālāḵ*": "waw + preposition + 2nd masculine singular suffix - and to you", "*ʾîš*": "noun, masculine singular construct - man of", "*hāʾĕlōhîm*": "definite article + noun, masculine plural - the God", "*bāʾtā*": "qal perfect, 2nd masculine singular - you came", "*ʾēlay*": "preposition + 1st singular suffix - to me", "*lǝhazkîr*": "preposition + hiphil infinitive construct - to bring to remembrance", "*ʾet-ʿăwōnî*": "direct object marker + noun, masculine singular + 1st singular suffix - my iniquity", "*ûlǝhāmît*": "waw + preposition + hiphil infinitive construct - and to cause to die", "*ʾet-bǝnî*": "direct object marker + noun, masculine singular + 1st singular suffix - my son" }, "variants": { "*wattōʾmer*": "and she said/and she spoke", "*mah-lî wālāḵ*": "what to me and to you/what business have I with you", "*ʾîš hāʾĕlōhîm*": "man of God/prophet", "*bāʾtā*": "you came/you entered", "*lǝhazkîr*": "to bring to remembrance/to remind/to call attention to", "*ʿăwōn*": "iniquity/sin/guilt", "*lǝhāmît*": "to cause to die/to kill" } }
  • 1 Kgs 17:24 : 24 { "verseID": "1 Kings.17.24", "source": "וַתֹּ֤אמֶר הָֽאִשָּׁה֙ אֶל־אֵ֣לִיָּ֔הוּ עַתָּה֙ זֶ֣ה יָדַ֔עְתִּי כִּ֛י אִ֥ישׁ אֱלֹהִ֖ים אָ֑תָּה וּדְבַר־יְהוָ֥ה בְּפִ֖יךָ אֱמֶֽת׃ פ", "text": "And *wattōʾmer* the *hāʾiššāh* to *ʾel-ʾēliyyāhû* now *ʿattāh* this *zeh* I know *yāḏaʿtî* that *kî* *ʾîš* *ʾĕlōhîm* you are *ʾāttāh* and the word of *ûḏǝḇar-yhwh* in your *bǝpîḵā* *ʾĕmet*.", "grammar": { "*wattōʾmer*": "waw-consecutive + qal imperfect, 3rd feminine singular - and she said", "*hāʾiššāh*": "definite article + noun, feminine singular - the woman", "*ʾel-ʾēliyyāhû*": "preposition + proper noun - to Elijah", "*ʿattāh*": "adverb - now", "*zeh*": "demonstrative pronoun, masculine singular - this", "*yāḏaʿtî*": "qal perfect, 1st singular - I know", "*kî*": "conjunction - that", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ʾāttāh*": "2nd masculine singular pronoun - you", "*ûḏǝḇar-yhwh*": "waw + noun construct + divine name - and the word of YHWH", "*bǝpîḵā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - in your mouth", "*ʾĕmet*": "noun, feminine singular - truth" }, "variants": { "*wattōʾmer*": "and she said/and she spoke", "*ʾiššāh*": "woman/wife", "*ʿattāh*": "now/at this time", "*yāḏaʿtî*": "I know/I recognize", "*ʾîš ʾĕlōhîm*": "man of God/prophet", "*dǝḇar-yhwh*": "word of YHWH/message from YHWH", "*peh*": "mouth/speech", "*ʾĕmet*": "truth/faithfulness" } }
  • 1 Kgs 20:28 : 28 { "verseID": "1 Kings.20.28", "source": "וַיִּגַּ֞שׁ אִ֣ישׁ הָאֱלֹהִ֗ים וַיֹּאמֶר֮ אֶל־מֶ֣לֶךְ יִשְׂרָאֵל֒ וַיֹּ֜אמֶר כֹּֽה־אָמַ֣ר יְהוָ֗ה יַ֠עַן אֲשֶׁ֨ר אָמְר֤וּ אֲרָם֙ אֱלֹהֵ֤י הָרִים֙ יְהוָ֔ה וְלֹֽא־אֱלֹהֵ֥י עֲמָקִ֖ים ה֑וּא וְ֠נָתַתִּי אֶת־כָּל־הֶהָמ֨וֹן הַגָּד֤וֹל הַזֶּה֙ בְּיָדֶ֔ךָ וִֽידַעְתֶּ֖ם כִּֽי־אֲנִ֥י יְהוָֽה׃", "text": "And *wayyiggaš* [approached] *ʾîš* [man of] *hāʾĕlōhîm* [God], and *wayyōʾmer* [spoke] to *meleḵ* [king of] *yiśrāʾēl* [Israel]; and *wayyōʾmer* [he said], \"Thus *kōh-ʾāmar* [says] *yᵊhwâ* [Yahweh/the LORD], because *yaʿan ʾăšer* [that] *ʾāmᵊrû* [have said] *ʾărām* [Aram/Syria], '*ʾĕlōhê* [God of] *hārîm* [mountains] *yᵊhwâ* [is Yahweh/the LORD], and not *wᵊlōʾ-ʾĕlōhê* [God of] *ʿămāqîm* [valleys] *hûʾ* [is he],' therefore *wᵊnāṯattî* [I will give] *ʾeṯ-kol-hehāmôn haggāḏôl hazzeh* [all this great multitude] into *bᵊyāḏeḵā* [your hand], and *wîḏaʿtem* [you shall know] that *kî-ʾănî* [I am] *yᵊhwâ* [Yahweh/the LORD].\"", "grammar": { "*wayyiggaš*": "waw consecutive + qal imperfect 3rd masculine singular - he approached", "*ʾîš*": "masculine singular construct - man of", "*hāʾĕlōhîm*": "definite article + masculine plural noun - God (plural of majesty)", "*wayyōʾmer*": "waw consecutive + qal imperfect 3rd masculine singular - he spoke/said", "*meleḵ*": "masculine singular construct - king of", "*yiśrāʾēl*": "proper name - Israel", "*wayyōʾmer*": "waw consecutive + qal imperfect 3rd masculine singular - he said", "*kōh-ʾāmar*": "adverb + qal perfect 3rd masculine singular - thus says", "*yᵊhwâ*": "proper name - Yahweh/the LORD", "*yaʿan ʾăšer*": "conjunction + relative pronoun - because that", "*ʾāmᵊrû*": "qal perfect 3rd masculine plural - they have said", "*ʾărām*": "proper name - Aram/Syria", "*ʾĕlōhê*": "masculine plural construct - God of", "*hārîm*": "masculine plural noun - mountains", "*yᵊhwâ*": "proper name - Yahweh/the LORD", "*wᵊlōʾ-ʾĕlōhê*": "conjunction + negative particle + masculine plural construct - and not God of", "*ʿămāqîm*": "masculine plural noun - valleys", "*hûʾ*": "3rd masculine singular personal pronoun - he", "*wᵊnāṯattî*": "conjunction + qal perfect 1st common singular - I will give", "*ʾeṯ-kol-hehāmôn*": "direct object marker + masculine singular + definite article + masculine singular noun - all the multitude", "*haggāḏôl*": "definite article + masculine singular adjective - the great", "*hazzeh*": "masculine singular demonstrative adjective - this", "*bᵊyāḏeḵā*": "preposition + feminine singular noun + 2nd masculine singular suffix - into your hand", "*wîḏaʿtem*": "conjunction + qal perfect 2nd masculine plural - and you shall know", "*kî-ʾănî*": "conjunction + 1st common singular personal pronoun - that I", "*yᵊhwâ*": "proper name - Yahweh/the LORD" }, "variants": { "*ʾîš hāʾĕlōhîm*": "man of God/prophet", "*hehāmôn*": "multitude/crowd/throng/army", "*ʿămāqîm*": "valleys/low places/plains" } }
  • 2 Kgs 1:9 : 9 { "verseID": "2 Kings.1.9", "source": "וַיִּשְׁלַ֥ח אֵלָ֛יו שַׂר־חֲמִשִּׁ֖ים וַחֲמִשָּׁ֑יו וַיַּ֣עַל אֵלָ֗יו וְהִנֵּה֙ יֹשֵׁב֙ עַל־רֹ֣אשׁ הָהָ֔ר וַיְדַבֵּ֣ר אֵלָ֔יו אִ֚ישׁ הָֽאֱלֹהִ֔ים הַמֶּ֥לֶךְ דִּבֶּ֖ר רֵֽדָה׃", "text": "*wə-yishlaḥ* *ʾēlāyw* *sar-ḥămishshîm* *wə-ḥămishshāyw* *wə-yaʿal* *ʾēlāyw* *wə-hinnēh* *yōshēb* *ʿal-rōʾsh* *hā-hār* *wə-yədabbēr* *ʾēlāyw* *ʾîsh* *hā-ʾĕlōhîm* *ha-melek* *dibber* *rēdāh*", "grammar": { "*wə-yishlaḥ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he sent", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*sar-ḥămishshîm*": "noun, masculine singular construct + numeral - captain of fifty", "*wə-ḥămishshāyw*": "conjunction + noun, masculine plural + 3rd masculine singular suffix - and his fifty", "*wə-yaʿal*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he went up", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*wə-hinnēh*": "conjunction + interjection - and behold", "*yōshēb*": "qal participle, masculine singular - sitting", "*ʿal-rōʾsh*": "preposition + noun, masculine singular construct - on top of", "*hā-hār*": "definite article + noun, masculine singular - the mountain", "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and he spoke", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*ʾîsh*": "noun, masculine singular construct - man of", "*hā-ʾĕlōhîm*": "definite article + noun, masculine plural - the God", "*ha-melek*": "definite article + noun, masculine singular - the king", "*dibber*": "piel perfect, 3rd masculine singular - has spoken", "*rēdāh*": "qal imperative, masculine singular - come down" }, "variants": { "*sar-ḥămishshîm*": "captain of fifty/commander of fifty men", "*rōʾsh*": "top/head/summit", "*ʾîsh hā-ʾĕlōhîm*": "man of God/prophet/divine messenger", "*rēdāh*": "come down/descend" } }
  • 2 Kgs 1:13 : 13 { "verseID": "2 Kings.1.13", "source": "וַיָּ֗שָׁב וַיִּשְׁלַ֛ח שַׂר־חֲמִשִּׁ֥ים שְׁלִשִׁ֖ים וַחֲמִשָּׁ֑יו וַיַּ֡עַל וַיָּבֹא֩ שַׂר־הַחֲמִשִּׁ֨ים הַשְּׁלִישִׁ֜י וַיִּכְרַ֥ע עַל־בִּרְכָּ֣יו ׀ לְנֶ֣גֶד אֵלִיָּ֗הוּ וַיִּתְחַנֵּ֤ן אֵלָיו֙ וַיְדַבֵּ֣ר אֵלָ֔יו אִ֚ישׁ הָֽאֱלֹהִ֔ים תִּֽיקַר־נָ֣א נַפְשִׁ֗י וְנֶ֨פֶשׁ עֲבָדֶ֥יךָֽ אֵ֛לֶּה חֲמִשִּׁ֖ים בְּעֵינֶֽיךָ׃", "text": "*wə-yāshāb* *wə-yishlaḥ* *sar-ḥămishshîm* *shəlishîm* *wə-ḥămishshāyw* *wə-yaʿal* *wə-yābōʾ* *sar-ha-ḥămishshîm* *ha-shəlîshî* *wə-yikraʿ* *ʿal-birkāyw* *lə-neged* *ʾĒliyyāhû* *wə-yitḥannēn* *ʾēlāyw* *wə-yədabbēr* *ʾēlāyw* *ʾîsh* *hā-ʾĕlōhîm* *tîqar-nāʾ* *nafshî* *wə-nefesh* *ʿăbādeykā* *ʾēlleh* *ḥămishshîm* *bə-ʿêneykā*", "grammar": { "*wə-yāshāb*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he returned/again", "*wə-yishlaḥ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and sent", "*sar-ḥămishshîm*": "noun, masculine singular construct + numeral - captain of fifty", "*shəlishîm*": "ordinal adjective, masculine singular - third", "*wə-ḥămishshāyw*": "conjunction + noun, masculine plural + 3rd masculine singular suffix - and his fifty", "*wə-yaʿal*": "waw-consecutive + qal imperfect, 3rd masculine singular - and went up", "*wə-yābōʾ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and came", "*sar-ha-ḥămishshîm*": "noun, masculine singular construct + definite article + numeral - the captain of the fifty", "*ha-shəlîshî*": "definite article + ordinal adjective, masculine singular - the third", "*wə-yikraʿ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and bowed down", "*ʿal-birkāyw*": "preposition + noun, feminine dual + 3rd masculine singular suffix - on his knees", "*lə-neged*": "preposition + preposition - before", "*ʾĒliyyāhû*": "proper noun - Elijah", "*wə-yitḥannēn*": "waw-consecutive + hitpael imperfect, 3rd masculine singular - and pleaded", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and spoke", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*ʾîsh*": "noun, masculine singular construct - man of", "*hā-ʾĕlōhîm*": "definite article + noun, masculine plural - the God", "*tîqar-nāʾ*": "qal imperfect jussive, 3rd feminine singular + particle of entreaty - please let be precious", "*nafshî*": "noun, feminine singular + 1st singular suffix - my life", "*wə-nefesh*": "conjunction + noun, feminine singular construct - and the life of", "*ʿăbādeykā*": "noun, masculine plural + 2nd masculine singular suffix - your servants", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*ḥămishshîm*": "numeral - fifty", "*bə-ʿêneykā*": "preposition + noun, dual + 2nd masculine singular suffix - in your eyes" }, "variants": { "*yikraʿ*": "bowed down/kneeled/prostrated himself", "*yitḥannēn*": "pleaded/begged/implored favor", "*tîqar-nāʾ*": "please let be precious/valued/respected", "*nefesh*": "life/soul/person" } }
  • 2 Kgs 5:20 : 20 { "verseID": "2 Kings.5.20", "source": "וַיֹּ֣אמֶר גֵּיחֲזִ֗י נַעַר֮ אֱלִישָׁ֣ע אִישׁ־הָאֱלֹהִים֒ הִנֵּ֣ה ׀ חָשַׂ֣ךְ אֲדֹנִ֗י אֶֽת־נַעֲמָ֤ן הָֽאֲרַמִּי֙ הַזֶּ֔ה מִקַּ֥חַת מִיָּד֖וֹ אֵ֣ת אֲשֶׁר־הֵבִ֑יא חַי־יְהוָה֙ כִּֽי־אִם־רַ֣צְתִּי אַחֲרָ֔יו וְלָקַחְתִּ֥י מֵאִתּ֖וֹ מְאֽוּמָה׃", "text": "*wa-yōʾmer* *Gêḥăzî* *naʿar* *ʾĔlîšāʿ* *ʾîš*-*hā-ʾĕlōhîm* *hinnēh* *ḥāśak* *ʾădōnî* *ʾet*-*Naʿămān* *hā-ʾărammî* *ha-zeh* *mi-qqaḥat* *mi-yādô* *ʾēt* *ʾăšer*-*hēḇîʾ* *ḥay*-*Yahweh* *kî*-*ʾim*-*raṣtî* *ʾaḥărāyw* *wə-lāqaḥtî* *mē-ʾittô* *məʾûmāh*", "grammar": { "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*Gêḥăzî*": "proper noun - Gehazi", "*naʿar*": "noun, masculine singular construct - servant of", "*ʾĔlîšāʿ*": "proper noun - Elisha", "*ʾîš*": "noun, masculine singular construct - man of", "*hā-ʾĕlōhîm*": "definite article with noun, masculine plural - the God (the man of God)", "*hinnēh*": "interjection - behold", "*ḥāśak*": "qal perfect, 3rd masculine singular - he spared/refrained", "*ʾădōnî*": "noun, masculine singular with 1st singular suffix - my master", "*ʾet*": "direct object marker", "*Naʿămān*": "proper noun - Naaman", "*hā-ʾărammî*": "definite article with gentilic adjective, masculine singular - the Aramean", "*ha-zeh*": "definite article with demonstrative pronoun, masculine singular - this", "*mi-qqaḥat*": "preposition with qal infinitive construct - from taking", "*mi-yādô*": "preposition with noun, feminine singular with 3rd masculine singular suffix - from his hand", "*ʾēt*": "direct object marker", "*ʾăšer*": "relative pronoun - which", "*hēḇîʾ*": "hiphil perfect, 3rd masculine singular - he brought", "*ḥay*": "adjective, masculine singular - living", "*Yahweh*": "proper noun - the LORD", "*kî*": "conjunction - but/that", "*ʾim*": "conjunction - if/surely", "*raṣtî*": "qal perfect, 1st singular - I will run", "*ʾaḥărāyw*": "preposition with 3rd masculine singular suffix - after him", "*wə-lāqaḥtî*": "conjunction with qal perfect, 1st singular - and take", "*mē-ʾittô*": "preposition with preposition and 3rd masculine singular suffix - from him", "*məʾûmāh*": "noun, masculine singular - something/anything" }, "variants": { "*ḥāśak*": "spared/refrained/withheld", "*ḥay-Yahweh*": "as the LORD lives (oath formula)", "*kî-ʾim-raṣtî*": "I will surely run (emphatic declaration)", "*məʾûmāh*": "something/anything" } }
  • 2 Kgs 23:17 : 17 { "verseID": "2 Kings.23.17", "source": "וַיֹּ֕אמֶר מָ֚ה הַצִיּ֣וּן הַלָּ֔ז אֲשֶׁ֖ר אֲנִ֣י רֹאֶ֑ה וַיֹּאמְר֨וּ אֵלָ֜יו אַנְשֵׁ֣י הָעִ֗יר הַקֶּ֤בֶר אִישׁ־הָֽאֱלֹהִים֙ אֲשֶׁר־בָּ֣א מִֽיהוּדָ֔ה וַיִּקְרָ֗א אֶת־הַדְּבָרִ֤ים הָאֵ֙לֶּה֙ אֲשֶׁ֣ר עָשִׂ֔יתָ עַ֖ל הַמִּזְבַּ֥ח בֵּֽית־אֵֽל׃", "text": "And-*wayyōʾmer* what [is] the-*ṣiyyûn* the-*lāz* which I *rōʾeh*? And-*wayyōʾmrû* to-him *ʾanšê* the-*ʿîr*: The-*qeḇer* *ʾîš*-the-*ʾĕlōhîm* who-*bāʾ* from-*yəhûḏāh* and-*wayyiqrāʾ* *ʾeṯ*-the-*dəḇārîm* the-these which *ʿāśîṯā* against the-*mizbaḥ* *bêṯ*-*ʾēl*.", "grammar": { "*wayyōʾmer*": "Qal waw-consecutive imperfect, 3rd masculine singular - and he said", "*ṣiyyûn*": "masculine singular noun - monument/marker", "*lāz*": "demonstrative pronoun - this", "*rōʾeh*": "Qal participle, masculine singular - seeing", "*wayyōʾmrû*": "Qal waw-consecutive imperfect, 3rd masculine plural - and they said", "*ʾanšê*": "masculine plural construct noun - men of", "*ʿîr*": "feminine singular noun - city", "*qeḇer*": "masculine singular noun - grave/tomb", "*ʾîš*": "masculine singular construct noun - man of", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*bāʾ*": "Qal perfect, 3rd masculine singular - he came", "*yəhûḏāh*": "proper noun - Judah", "*wayyiqrāʾ*": "Qal waw-consecutive imperfect, 3rd masculine singular - and he proclaimed", "*ʾeṯ*": "direct object marker", "*dəḇārîm*": "masculine plural noun - words/things", "*ʿāśîṯā*": "Qal perfect, 2nd masculine singular - you did/made", "*mizbaḥ*": "masculine singular noun - altar", "*bêṯ*-*ʾēl*": "proper noun - Bethel" }, "variants": { "*ṣiyyûn*": "monument/marker/pillar/gravestone", "*lāz*": "this/that", "*rōʾeh*": "see/observe/looking at", "*ʾanšê*": "men/people/inhabitants", "*qeḇer*": "grave/tomb/burial place", "*bāʾ*": "came/arrived/went", "*wayyiqrāʾ*": "proclaimed/called out/announced", "*dəḇārîm*": "words/things/matters", "*ʿāśîṯā*": "you did/you have done/you performed" } }
  • 1 Chr 23:14 : 14 { "verseID": "1 Chronicles.23.14", "source": "וּמֹשֶׁ֖ה אִ֣ישׁ הָאֱלֹהִ֑ים בָּנָ֕יו יִקָּרְא֖וּ עַל־שֵׁ֥בֶט הַלֵּוִֽי׃", "text": "And-*Mōšeh* *ʾîš* the-*ʾĕlōhîm* *bānāyw* *yiqqārəʾû* on-*šēḇeṭ* the-*Lēwî*", "grammar": { "*Mōšeh*": "proper noun", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾĕlōhîm*": "noun, masculine plural with definite article - the God", "*bānāyw*": "noun with suffix, masculine plural - his sons", "*yiqqārəʾû*": "verb, niphal imperfect, 3rd masculine plural - they were called", "*šēḇeṭ*": "noun, masculine singular construct - tribe of", "*Lēwî*": "proper noun with definite article" }, "variants": { "*ʾîš* *ʾĕlōhîm*": "man of God, godly man, prophet" } }
  • 2 Chr 8:14 : 14 { "verseID": "2 Chronicles.8.14", "source": "וַיַּעֲמֵ֣ד כְּמִשְׁפַּ֣ט דָּֽוִיד־אָ֠בִיו אֶת־מַחְלְק֨וֹת הַכֹּהֲנִ֜ים עַל־עֲבֹדָתָ֗ם וְהַלְוִיִּ֣ם עַל־מִ֠שְׁמְרוֹתָם לְהַלֵּ֨ל וּלְשָׁרֵ֜ת נֶ֤גֶד הַכֹּֽהֲנִים֙ לִדְבַר־י֣וֹם בְּיוֹמ֔וֹ וְהַשּׁוֹעֲרִ֥ים בְּמַחְלְקוֹתָ֖ם לְשַׁ֣עַר וָשָׁ֑עַר כִּ֣י כֵ֔ן מִצְוַ֖ת דָּוִ֥יד אִישׁ־הָאֱלֹהִֽים׃", "text": "*wa-yaʿămēd kə-mišpaṭ dāwîd-ʾābîw ʾet-maḥləqôt ha-kōhănîm ʿal-ʿăbōdātām wə-ha-ləwiyyîm ʿal-mišmərôtām lə-hallēl û-lə-šārēt neged ha-kōhănîm li-dbar-yôm bə-yômô wə-ha-šôʿărîm bə-maḥləqôtām lə-šaʿar wā-šāʿar kî kēn miṣwat dāwîd ʾîš-hā-ʾĕlōhîm*", "grammar": { "*wa-yaʿămēd*": "conjunction + hiphil imperfect 3ms - and he appointed/established", "*kə-mišpaṭ*": "preposition + noun ms construct - according to ordinance of", "*dāwîd-ʾābîw*": "proper noun + noun ms + 3ms suffix - David his father", "*ʾet-maḥləqôt*": "direct object marker + noun fp construct - the divisions of", "*ha-kōhănîm*": "definite article + noun mp - the priests", "*ʿal-ʿăbōdātām*": "preposition + noun fs + 3mp suffix - over their service", "*wə-ha-ləwiyyîm*": "conjunction + definite article + noun mp - and the Levites", "*ʿal-mišmərôtām*": "preposition + noun fp + 3mp suffix - over their watches/duties", "*lə-hallēl*": "preposition + piel infinitive construct - to praise", "*û-lə-šārēt*": "conjunction + preposition + piel infinitive construct - and to minister", "*neged*": "preposition - before/opposite", "*ha-kōhănîm*": "definite article + noun mp - the priests", "*li-dbar-yôm*": "preposition + noun ms construct + noun ms - for matter of day", "*bə-yômô*": "preposition + noun ms + 3ms suffix - in its day", "*wə-ha-šôʿărîm*": "conjunction + definite article + qal participle mp - and the gatekeepers", "*bə-maḥləqôtām*": "preposition + noun fp + 3mp suffix - in their divisions", "*lə-šaʿar*": "preposition + noun ms - for gate", "*wā-šāʿar*": "conjunction + noun ms - and gate", "*kî*": "conjunction - for/because", "*kēn*": "adverb - thus/so", "*miṣwat*": "noun fs construct - command of", "*dāwîd*": "proper noun ms - David", "*ʾîš*": "noun ms construct - man of", "*hā-ʾĕlōhîm*": "definite article + noun mp - the God/divine being" }, "variants": { "*yaʿămēd*": "appointed/established/set", "*mišpaṭ*": "ordinance/judgment/custom", "*maḥləqôt*": "divisions/courses", "*ʿăbōdāt*": "service/work/ministry", "*mišmərôt*": "watches/duties/charges", "*hallēl*": "to praise/to extol", "*šārēt*": "to minister/to serve", "*šôʿărîm*": "gatekeepers/doorkeepers", "*ʾîš-hā-ʾĕlōhîm*": "man of God/divine man" } }
  • Neh 12:24 : 24 { "verseID": "Nehemiah.12.24", "source": "וְרָאשֵׁי הַלְוִיִּם חֲשַׁבְיָה שֵׁרֵבְיָה וְיֵשׁוּעַ בֶּן־קַדְמִיאֵל וַאֲחֵיהֶם לְנֶגְדָּם לְהַלֵּל לְהוֹדוֹת בְּמִצְוַת דָּוִיד אִישׁ־הָאֱלֹהִים מִשְׁמָר לְעֻמַּת מִשְׁמָר", "text": "And *rāʾshê* the *ləwiyyîm*: *Ḥăshabyāh*, *Shērēbyāh*, and *Yēshûaʿ* son of *Qadmîʾēl*, *waʾăḥêhem* *lənegdām*, to *ləhallēl* to *ləhôdôt* according to the *miṣwat* of *Dāwîd* *ʾîsh*-*hāʾĕlōhîm*, *mishmār* *ləʿummat* *mishmār*", "grammar": { "*rāʾshê*": "noun, masculine plural construct - heads/chiefs of", "*ləwiyyîm*": "article + noun, masculine plural - the Levites", "*Ḥăshabyāh*": "proper noun, masculine singular", "*Shērēbyāh*": "proper noun, masculine singular", "*Yēshûaʿ*": "proper noun, masculine singular", "*Qadmîʾēl*": "proper noun, masculine singular", "*waʾăḥêhem*": "conjunction + noun, masculine plural construct + 3rd masculine plural suffix - and their brothers", "*lənegdām*": "preposition + noun + 3rd masculine plural suffix - opposite them/facing them", "*ləhallēl*": "preposition + verb, Piel infinitive construct - to praise", "*ləhôdôt*": "preposition + verb, Hiphil infinitive construct - to give thanks", "*miṣwat*": "noun, feminine singular construct - commandment of", "*Dāwîd*": "proper noun, masculine singular - David", "*ʾîsh*": "noun, masculine singular construct - man of", "*hāʾĕlōhîm*": "article + noun, masculine plural - the God/divine being", "*mishmār*": "noun, masculine singular - watch/duty", "*ləʿummat*": "preposition + noun - opposite/corresponding to", "*mishmār*": "noun, masculine singular - watch/duty" }, "variants": { "*rāʾshê*": "heads/chiefs/leaders", "*waʾăḥêhem*": "and their brothers/kinsmen/colleagues", "*ləhallēl*": "to praise/to sing praises", "*ləhôdôt*": "to give thanks/to offer thanksgiving", "*miṣwat*": "commandment/ordinance/instruction", "*ʾîsh-hāʾĕlōhîm*": "man of God/divine representative/prophet", "*mishmār ləʿummat mishmār*": "watch opposite watch/duty roster/service alternating with service" } }
  • Neh 12:36 : 36 { "verseID": "Nehemiah.12.36", "source": "וְֽאֶחָ֡יו שְֽׁמַעְיָ֡ה וַעֲזַרְאֵ֡ל מִֽלֲלַ֡י גִּֽלֲלַ֡י מָעַ֞י נְתַנְאֵ֤ל וִֽיהוּדָה֙ חֲנָ֔נִי בִּכְלֵי־שִׁ֥יר דָּוִ֖יד אִ֣ישׁ הָאֱלֹהִ֑ים וְעֶזְרָ֥א הַסּוֹפֵ֖ר לִפְנֵיהֶֽם׃", "text": "*wə-ʾeḥāyw* *šəmaʿəyāh* *wa-ʿăzarʾēl* *milălay* *gilălay* *māʿay* *nətanʾēl* *wîhûdāh* *ḥănānî* with-*kəlê*-*šîr* *dāwîd* *ʾîš* the-*ʾělōhîm* *wə-ʿezrāʾ* the-*sôp̄ēr* before-them", "grammar": { "*wə-ʾeḥāyw*": "conjunction + masculine plural noun with 3rd person masculine singular suffix - and his brothers", "*šəmaʿəyāh*": "proper name - Shemaiah", "*wa-ʿăzarʾēl*": "conjunction + proper name - and Azarel", "*milălay*": "proper name - Milalai", "*gilălay*": "proper name - Gilalai", "*māʿay*": "proper name - Maai", "*nətanʾēl*": "proper name - Nethanel", "*wîhûdāh*": "conjunction + proper name - and Judah", "*ḥănānî*": "proper name - Hanani", "*kəlê*": "masculine plural construct - instruments of", "*šîr*": "masculine singular noun - song/music", "*dāwîd*": "proper name - David", "*ʾîš*": "masculine singular construct - man of", "*ʾělōhîm*": "masculine plural noun - God", "*wə-ʿezrāʾ*": "conjunction + proper name - and Ezra", "*sôp̄ēr*": "masculine singular noun - scribe", "*lip̄nêhem*": "preposition + masculine plural noun with 3rd person masculine plural suffix - before them" }, "variants": { "*ʾeḥāyw*": "his brothers/his kinsmen/his relatives", "*kəlê*-*šîr*": "musical instruments/instruments of music", "*ʾîš* *ʾělōhîm*": "man of God/divine agent/prophet", "*sôp̄ēr*": "scribe/secretary/writer" } }
  • 1 Tim 6:20 : 20 { "verseID": "1 Timothy.6.20", "source": "Ὦ Τιμόθεε, τὴν παραθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας, καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως:", "text": "O *Timothee*, the *parathēkēn phylaxon*, *ektrepomenos tas bebēlous kenophōnias*, and *antitheseis tēs pseudōnymou gnōseōs*:", "grammar": { "*Ō*": "interjection - O", "*Timothee*": "vocative, masculine, singular - Timothy", "*tēn parathēkēn*": "accusative, feminine, singular with article - the deposit/trust", "*phylaxon*": "aorist imperative, 2nd person singular, active - guard/keep", "*ektrepomenos*": "present participle, nominative, masculine, singular, middle/passive - turning away from/avoiding", "*tas bebēlous*": "accusative, feminine, plural with article - profane/unholy", "*kenophōnias*": "accusative, feminine, plural - empty/vain speech", "*kai*": "conjunction - and", "*antitheseis*": "accusative, feminine, plural - oppositions/contradictions", "*tēs pseudōnymou*": "genitive, feminine, singular with article - falsely named/falsely called", "*gnōseōs*": "genitive, feminine, singular - knowledge" }, "variants": { "*parathēkēn*": "deposit/trust/something committed", "*phylaxon*": "guard/keep/protect/preserve", "*ektrepomenos*": "turning away from/avoiding/shunning", "*bebēlous*": "profane/unholy/godless", "*kenophōnias*": "empty speech/vain talk/worthless babbling", "*antitheseis*": "oppositions/contradictions/objections", "*pseudōnymou*": "falsely named/falsely called/misnamed", "*gnōseōs*": "knowledge/understanding/insight" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Tim 6:8-10
    3 verses
    82%

    8{ "verseID": "1 Timothy.6.8", "source": "Ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα τούτοις ἀρκεσθησόμεθα.", "text": "*Echontes de diatrophas kai skepāsmata*, with these *arkesthēsometha*.", "grammar": { "*Echontes*": "present participle, nominative, masculine, plural, active - having", "*de*": "conjunction - but/and", "*diatrophas*": "accusative, feminine, plural - food/nourishment", "*kai*": "conjunction - and", "*skepāsmata*": "accusative, neuter, plural - covering/shelter/clothing", "*toutois*": "demonstrative pronoun, dative, neuter, plural - with these", "*arkesthēsometha*": "future indicative, 1st person plural, passive - we will be content/satisfied" }, "variants": { "*Echontes*": "having/possessing/obtaining", "*diatrophas*": "food/nourishment/sustenance", "*skepāsmata*": "covering/shelter/clothing/protection", "*arkesthēsometha*": "will be content/satisfied/sufficient" } }

    9{ "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } }

    10{ "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }

  • 12{ "verseID": "1 Timothy.6.12", "source": "Ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν καὶ ἐκλήθης, καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.", "text": "*Agōnizou* the *kalon agōna tēs pisteōs*, *epilabou tēs aiōniou zōēs*, into which *kai eklēthēs*, and *hōmologēsas tēn kalēn homologian enōpion pollōn martyrōn*.", "grammar": { "*Agōnizou*": "present imperative, 2nd person singular, middle/passive - fight/contend/strive", "*ton kalon agōna*": "accusative, masculine, singular with article and adjective - the good fight/contest", "*tēs pisteōs*": "genitive, feminine, singular with article - of the faith", "*epilabou*": "aorist imperative, 2nd person singular, middle - take hold of/seize/grasp", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life", "*eis*": "preposition - into/for", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*kai*": "conjunction - also/even", "*eklēthēs*": "aorist indicative, 2nd person singular, passive - you were called", "*kai*": "conjunction - and", "*hōmologēsas*": "aorist indicative, 2nd person singular, active - you confessed/professed", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession", "*enōpion*": "preposition - before/in the presence of", "*pollōn*": "adjective, genitive, masculine, plural - many", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*Agōnizou*": "fight/contend/strive/struggle", "*kalon*": "good/noble/excellent/beautiful", "*agōna*": "fight/contest/conflict/struggle", "*pisteōs*": "faith/belief/trust/faithfulness", "*epilabou*": "take hold of/seize/grasp/lay hold of", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence", "*eklēthēs*": "were called/summoned/invited", "*hōmologēsas*": "confessed/professed/acknowledged/agreed", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/agreement", "*martyrōn*": "witnesses/testifiers" } }

  • 22{ "verseID": "2 Timothy.2.22", "source": "Τὰς δὲ νεωτερικὰς ἐπιθυμίας φεῦγε: δίωκε δὲ δικαιοσύνην, πίστιν, ἀγάπην, εἰρήνην, μετὰ τῶν ἐπικαλουμένων τὸν Κύριον ἐκ καθαρᾶς καρδίας.", "text": "The *de neōterikas epithymias pheuge*: *diōke de dikaiosynēn*, *pistin*, *agapēn*, *eirēnēn*, with the *epikaloumenōn ton Kyrion ek katharas kardias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "conjunction - but/and", "*neōterikas*": "accusative, feminine, plural, adjective - youthful", "*epithymias*": "accusative, feminine, plural - desires", "*pheuge*": "present, imperative, active, 2nd singular - flee", "*diōke*": "present, imperative, active, 2nd singular - pursue", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*pistin*": "accusative, feminine, singular - faith", "*agapēn*": "accusative, feminine, singular - love", "*eirēnēn*": "accusative, feminine, singular - peace", "*meta*": "preposition + genitive - with", "*tōn*": "definite article, genitive, masculine, plural - the", "*epikaloumenōn*": "present, participle, middle, genitive, masculine, plural - calling upon", "*ton*": "definite article, accusative, masculine, singular - the", "*Kyrion*": "accusative, masculine, singular - Lord", "*ek*": "preposition + genitive - from/out of", "*katharas*": "genitive, feminine, singular, adjective - pure", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*neōterikas*": "youthful/younger/juvenile", "*epithymias*": "desires/lusts/cravings", "*pheuge*": "flee/escape from/avoid", "*diōke*": "pursue/follow after/seek", "*dikaiosynēn*": "righteousness/justice/right conduct", "*pistin*": "faith/belief/trust", "*agapēn*": "love/charity", "*eirēnēn*": "peace/harmony/tranquility", "*epikaloumenōn*": "calling upon/invoking/appealing to", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/mind/inner self" } }

  • 1 Tim 6:5-6
    2 verses
    77%

    5{ "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }

    6{ "verseID": "1 Timothy.6.6", "source": "Ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας.", "text": "*Estin de porismos megas* the *eusebeia meta autarkeias*.", "grammar": { "*Estin*": "present indicative, 3rd person singular - is", "*de*": "conjunction, adversative - but/yet/and", "*porismos*": "nominative, masculine, singular - gain/means of gain", "*megas*": "nominative, masculine, singular - great/large", "*hē eusebeia*": "nominative, feminine, singular with article - godliness/piety", "*meta*": "preposition - with", "*autarkeias*": "genitive, feminine, singular - contentment/self-sufficiency" }, "variants": { "*porismos*": "gain/profit/means of gain", "*megas*": "great/large/significant", "*eusebeia*": "godliness/piety/devotion/reverence", "*autarkeias*": "contentment/self-sufficiency/satisfaction" } }

  • 2 Pet 1:5-7
    3 verses
    73%

    5{ "verseID": "2 Peter.1.5", "source": "Καὶ αὐτὸ τοῦτο δὲ, σπουδὴν πᾶσαν παρεισενέγκαντες, ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν· ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν·", "text": "And *auto touto de*, *spoudēn pasan* having supplied, *epichorēgēsate* in the *pistei* of you the *aretēn*; and in the *aretē* the *gnōsin*;", "grammar": { "*auto touto*": "accusative, neuter, singular - 'this very thing'", "*de*": "conjunction/particle - 'but/and/now'", "*spoudēn*": "accusative, feminine, singular - diligence/earnestness", "*pasan*": "accusative, feminine, singular - all/every", "παρεισενέγκαντες": "aorist active participle, nominative, masculine, plural - 'having brought in/supplied'", "*epichorēgēsate*": "aorist active imperative, 2nd plural - 'supply/furnish'", "*pistei*": "dative, feminine, singular - faith", "*aretēn*": "accusative, feminine, singular - virtue/excellence", "*aretē*": "dative, feminine, singular - virtue/excellence", "*gnōsin*": "accusative, feminine, singular - knowledge" }, "variants": { "*spoudēn*": "diligence/earnestness/eagerness/effort", "*pasan*": "all/every/whole", "*epichorēgēsate*": "supply/furnish/provide abundantly", "*pistei*": "faith/belief/trust", "*aretēn*": "virtue/moral excellence/goodness", "*gnōsin*": "knowledge/understanding" } }

    6{ "verseID": "2 Peter.1.6", "source": "Ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν· ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν· ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν·", "text": "And in the *gnōsei* the *enkrateian*; and in the *enkrateia* the *hypomonēn*; and in the *hypomonē* the *eusebeian*;", "grammar": { "*gnōsei*": "dative, feminine, singular - knowledge", "*enkrateian*": "accusative, feminine, singular - self-control", "*enkrateia*": "dative, feminine, singular - self-control", "*hypomonēn*": "accusative, feminine, singular - perseverance/endurance", "*hypomonē*": "dative, feminine, singular - perseverance/endurance", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*gnōsei*": "knowledge/understanding/insight", "*enkrateian*": "self-control/temperance/restraint", "*hypomonēn*": "perseverance/endurance/steadfastness/patience", "*eusebeian*": "godliness/piety/devotion" } }

    7{ "verseID": "2 Peter.1.7", "source": "Ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν· ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.", "text": "And in the *eusebeia* the *philadelphian*; and in the *philadelphia* the *agapēn*.", "grammar": { "*eusebeia*": "dative, feminine, singular - godliness/piety", "*philadelphian*": "accusative, feminine, singular - brotherly love", "*philadelphia*": "dative, feminine, singular - brotherly love", "*agapēn*": "accusative, feminine, singular - love" }, "variants": { "*eusebeia*": "godliness/piety/devotion", "*philadelphian*": "brotherly love/brotherly affection/love of brethren", "*agapēn*": "love/charity/benevolence" } }

  • 1 Tim 4:6-8
    3 verses
    73%

    6{ "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }

    7{ "verseID": "1 Timothy.4.7", "source": "Τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ, γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν.", "text": "The *de* *bebēlous* and *graōdeis* *mythous* *paraitou*, *gymaze* *de* *seauton* *pros* *eusebeian*.", "grammar": { "*de*": "conjunction, postpositive - but/and", "*bebēlous*": "accusative, masculine, plural - profane/worldly", "*graōdeis*": "accusative, masculine, plural - old-womanish/silly", "*mythous*": "accusative, masculine, plural - myths/fables/tales", "*paraitou*": "present, middle, imperative, 2nd singular - refuse/reject/avoid", "*gymaze*": "present, active, imperative, 2nd singular - train/exercise/discipline", "*seauton*": "accusative, masculine, singular - yourself", "*pros*": "preposition + accusative - toward/for", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*graōdeis*": "old-womanish/silly/superstitious", "*mythous*": "myths/fables/tales", "*paraitou*": "refuse/reject/avoid", "*gymaze*": "train/exercise/discipline", "*pros*": "toward/for/unto", "*eusebeian*": "godliness/piety/reverence toward God" } }

    8{ "verseID": "1 Timothy.4.8", "source": "Ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος: ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν, καὶ τῆς μελλούσης.", "text": "The *gar* *sōmatikē* *gymnasia* *pros* *oligon* *estin* *ōphelimos*: the *de* *eusebeia* *pros* *panta* *ōphelimos* *estin*, *epangelian* *echousa* *zōēs* *tēs* now, and *tēs* *mellousēs*.", "grammar": { "*gar*": "conjunction, postpositive - for/because", "*sōmatikē*": "nominative, feminine, singular - bodily/physical", "*gymnasia*": "nominative, feminine, singular - exercise/training", "*pros*": "preposition + accusative - for/toward", "*oligon*": "accusative, neuter, singular - little/small/brief", "*estin*": "present, active, indicative, 3rd singular - is", "*ōphelimos*": "nominative, feminine, singular - profitable/useful/beneficial", "*de*": "conjunction, postpositive - but/and", "*eusebeia*": "nominative, feminine, singular - godliness/piety", "*panta*": "accusative, neuter, plural - all things", "*epangelian*": "accusative, feminine, singular - promise", "*echousa*": "present, active, participle, nominative, feminine, singular - having/holding", "*zōēs*": "genitive, feminine, singular - of life", "*tēs*": "genitive, feminine, singular - of the", "*mellousēs*": "present, active, participle, genitive, feminine, singular - coming/future" }, "variants": { "*sōmatikē gymnasia*": "bodily exercise/physical training", "*oligon*": "little/brief time/small extent", "*ōphelimos*": "profitable/beneficial/useful", "*eusebeia*": "godliness/piety/reverence toward God", "*panta*": "all things/every way", "*epangelian*": "promise/pledge", "*zōēs*": "life/existence", "*mellousēs*": "coming/future/about to be" } }

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    19{ "verseID": "1 Timothy.6.19", "source": "Ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνιόυ ζωῆς.", "text": "*Apothēsaurizontas heautois themelion kalon* for the *mellon*, in order that they may *epilabōntai tēs aiōniou zōēs*.", "grammar": { "*Apothēsaurizontas*": "present participle, accusative, masculine, plural, active - storing up/laying up", "*heautois*": "reflexive pronoun, dative, masculine, plural - for themselves", "*themelion*": "accusative, masculine, singular - foundation", "*kalon*": "accusative, masculine, singular - good/noble", "*eis*": "preposition - for/unto", "*to mellon*": "present participle, accusative, neuter, singular, active with article - the time to come/future", "*hina*": "conjunction - in order that/so that", "*epilabōntai*": "aorist subjunctive, 3rd person plural, middle - they may take hold of/lay hold of", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life" }, "variants": { "*apothēsaurizontas*": "storing up/laying up/treasuring up/accumulating", "*themelion*": "foundation/basis/groundwork", "*kalon*": "good/noble/excellent/beautiful", "*mellon*": "future/coming/time to come", "*epilabōntai*": "take hold of/lay hold of/grasp/obtain", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence" } }

    20{ "verseID": "1 Timothy.6.20", "source": "Ὦ Τιμόθεε, τὴν παραθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας, καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως:", "text": "O *Timothee*, the *parathēkēn phylaxon*, *ektrepomenos tas bebēlous kenophōnias*, and *antitheseis tēs pseudōnymou gnōseōs*:", "grammar": { "*Ō*": "interjection - O", "*Timothee*": "vocative, masculine, singular - Timothy", "*tēn parathēkēn*": "accusative, feminine, singular with article - the deposit/trust", "*phylaxon*": "aorist imperative, 2nd person singular, active - guard/keep", "*ektrepomenos*": "present participle, nominative, masculine, singular, middle/passive - turning away from/avoiding", "*tas bebēlous*": "accusative, feminine, plural with article - profane/unholy", "*kenophōnias*": "accusative, feminine, plural - empty/vain speech", "*kai*": "conjunction - and", "*antitheseis*": "accusative, feminine, plural - oppositions/contradictions", "*tēs pseudōnymou*": "genitive, feminine, singular with article - falsely named/falsely called", "*gnōseōs*": "genitive, feminine, singular - knowledge" }, "variants": { "*parathēkēn*": "deposit/trust/something committed", "*phylaxon*": "guard/keep/protect/preserve", "*ektrepomenos*": "turning away from/avoiding/shunning", "*bebēlous*": "profane/unholy/godless", "*kenophōnias*": "empty speech/vain talk/worthless babbling", "*antitheseis*": "oppositions/contradictions/objections", "*pseudōnymou*": "falsely named/falsely called/misnamed", "*gnōseōs*": "knowledge/understanding/insight" } }

    21{ "verseID": "1 Timothy.6.21", "source": "Ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ. Ἀμήν.", "text": "Which some *epaggellomenoi* concerning the *pistin ēstochēsan*. The *charis* with you. *Amēn*.", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*epaggellomenoi*": "present participle, nominative, masculine, plural, middle - professing/announcing", "*peri*": "preposition - concerning/about", "*tēn pistin*": "accusative, feminine, singular with article - the faith", "*ēstochēsan*": "aorist indicative, 3rd person plural, active - they missed the mark/erred", "*Hē charis*": "nominative, feminine, singular with article - the grace", "*meta*": "preposition - with", "*sou*": "personal pronoun, genitive, 2nd person singular - you", "*Amēn*": "Hebrew affirmation - Amen/truly" }, "variants": { "*epaggellomenoi*": "professing/announcing/promising/declaring", "*pistin*": "faith/belief/trust/faithfulness", "*ēstochēsan*": "missed the mark/erred/strayed/deviated", "*charis*": "grace/favor/kindness/blessing" } }

  • 11{ "verseID": "3 John.1.11", "source": "Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. Ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν: ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν Θεόν.", "text": "*Agapēte*, not *mimou* the *kakon*, but the *agathon*. The *agathopoiōn* from the *Theou* *estin*: the but *kakopoiōn* not *heōraken* the *Theon*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*mē*": "negative particle - not", "*mimou*": "present, middle, imperative, 2nd person singular - imitate/follow", "*kakon*": "accusative, neuter, singular - evil/bad thing", "*alla*": "conjunction - but", "*agathon*": "accusative, neuter, singular - good thing", "*agathopoiōn*": "present, active, participle, nominative, masculine, singular - doing good", "*ek*": "preposition + genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd person singular - is", "*de*": "conjunction - but/and", "*kakopoiōn*": "present, active, participle, nominative, masculine, singular - doing evil", "*ouch*": "negative particle - not", "*heōraken*": "perfect, active, indicative, 3rd person singular - has seen", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapēte*": "beloved/dear one", "*mimou*": "imitate/follow/copy", "*kakon*": "evil/bad/wrong", "*agathon*": "good/right/beneficial", "*agathopoiōn*": "doing good/one who does good/practicing good", "*estin*": "is/exists/belongs to", "*kakopoiōn*": "doing evil/one who does evil/practicing evil", "*heōraken*": "has seen/has perceived/has known", "*Theon*": "God/deity" } }

  • 72%

    11{ "verseID": "1 Timothy.4.11", "source": "Παράγγελλε ταῦτα καὶ δίδασκε.", "text": "*Parangelle* these things and *didaske*.", "grammar": { "*Parangelle*": "present, active, imperative, 2nd singular - command/charge/instruct", "*didaske*": "present, active, imperative, 2nd singular - teach" }, "variants": { "*Parangelle*": "command/charge/instruct", "*didaske*": "teach/instruct/explain" } }

    12{ "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } }

  • 5{ "verseID": "Hebrews.13.5", "source": "Ἀφιλάργυρος ὁ τρόπος· ἀρκούμενοι τοῖς παροῦσιν: αὐτὸς γὰρ εἴρηκεν, Οὐ μή σε ἀνῶ, οὐδʼ οὐ μή σε ἐγκαταλείπω.", "text": "*Aphilargyros* the *tropos*; *arkoumenoi* the *parousin*: *autos* *gar* *eirēken*, *Ou mē* you *anō*, *oud' ou mē* you *egkataleipō*.", "grammar": { "*aphilargyros*": "nominative, masculine, singular, adjective - free from love of money/not greedy", "*tropos*": "nominative, masculine, singular - manner/way/character", "*arkoumenoi*": "present, middle/passive, participle, nominative, masculine, plural - being satisfied/content with", "*parousin*": "present, active, participle, dative, neuter, plural - things present/things at hand", "*autos*": "intensive pronoun, nominative, masculine, singular - he himself", "*gar*": "postpositive conjunction - for/because", "*eirēken*": "perfect, active, indicative, 3rd person, singular - has said", "*ou mē*": "emphatic negative - by no means/never", "*anō*": "aorist, active, subjunctive, 1st person, singular - leave/forsake/give up", "*oud'*": "compound negative - neither/nor", "*egkataleipō*": "aorist, active, subjunctive, 1st person, singular - abandon/desert/forsake" }, "variants": { "*aphilargyros*": "free from love of money/not greedy/not covetous", "*tropos*": "manner/way/character/conduct/lifestyle", "*arkoumenoi*": "being satisfied/content with/sufficient", "*parousin*": "things present/things at hand/what you have now", "*anō*": "leave/forsake/give up/let loose", "*egkataleipō*": "abandon/desert/forsake completely" } }

  • 17{ "verseID": "1 Timothy.6.17", "source": "Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε, μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλʼ ἐν τῷ Θεῷ, τῷ ζῶντι τῷ παρέχοντι ἡμῖν πλουσίως πάντα εἰς ἀπόλαυσιν·", "text": "To the *plousiois* in the now *aiōni paraggelle*, not to *hypsēlophronein*, neither to have *ēlpikenai* upon *ploutou adēlotēti*, but in the *Theō*, the *zōnti* the one *parechonti* us *plousiōs panta* for *apolausin*;", "grammar": { "*Tois plousiois*": "dative, masculine, plural with article - to the rich", "*en*": "preposition - in", "*tō nyn aiōni*": "dative, masculine, singular with article and adverb - the present age", "*paraggelle*": "present imperative, 2nd person singular, active - command/charge", "*mē*": "negative particle - not", "*hypsēlophronein*": "present infinitive, active - to be high-minded/proud", "*mēde*": "conjunction, negative - neither/nor", "*ēlpikenai*": "perfect infinitive, active - to have hoped/trusted", "*epi*": "preposition - upon/in", "*ploutou*": "genitive, masculine, singular - of wealth/riches", "*adēlotēti*": "dative, feminine, singular - uncertainty/instability", "*all'*": "conjunction, adversative - but", "*en*": "preposition - in", "*tō Theō*": "dative, masculine, singular with article - God", "*tō zōnti*": "present participle, dative, masculine, singular, active with article - the living one", "*tō parechonti*": "present participle, dative, masculine, singular, active with article - the one providing", "*hēmin*": "personal pronoun, dative, 1st person plural - to us", "*plousiōs*": "adverb - richly/abundantly", "*panta*": "accusative, neuter, plural - all things", "*eis*": "preposition - for/unto", "*apolausin*": "accusative, feminine, singular - enjoyment" }, "variants": { "*plousiois*": "rich/wealthy/affluent", "*aiōni*": "age/era/world/lifetime", "*paraggelle*": "command/charge/instruct/order", "*hypsēlophronein*": "be high-minded/proud/arrogant/conceited", "*ēlpikenai*": "hope/trust/expect", "*ploutou*": "wealth/riches/abundance", "*adēlotēti*": "uncertainty/instability/unpredictability", "*zōnti*": "living/alive", "*parechonti*": "providing/furnishing/supplying", "*plousiōs*": "richly/abundantly/generously", "*apolausin*": "enjoyment/pleasure/benefit" } }

  • 18{ "verseID": "1 Timothy.1.18", "source": "Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν·", "text": "This *tēn* *parangelian* I *paratithemai* to you, *teknon* *Timothee*, according to the *proagousas* upon *se* *prophēteias*, so that you may *strateuē* by *autais* the *kalēn* *strateian*;", "grammar": { "*Tautēn*": "accusative, feminine, singular, demonstrative pronoun - this", "*tēn parangelian*": "accusative, feminine, singular - direct object with article", "*paratithemai*": "present middle/passive indicative, 1st person singular - I commit/entrust", "*soi*": "dative, singular, personal pronoun - to you", "*teknon*": "vocative, neuter, singular - direct address", "*Timothee*": "vocative, masculine, singular - direct address", "*kata*": "preposition + accusative - according to", "*tas proagousas*": "accusative, feminine, plural - object of preposition (substantive participle with article)", "*epi*": "preposition + accusative - upon/concerning", "*se*": "accusative, singular, personal pronoun - you", "*prophēteias*": "accusative, feminine, plural - object in apposition", "*hina*": "subordinating conjunction - so that/in order that", "*strateuē*": "present middle/passive subjunctive, 2nd person singular - you might wage/fight", "*en*": "preposition + dative - by/with", "*autais*": "dative, feminine, plural, personal pronoun - them (prophecies)", "*tēn kalēn*": "accusative, feminine, singular - direct object with article", "*strateian*": "accusative, feminine, singular - direct object" }, "variants": { "*parangelian*": "charge/command/instruction", "*paratithemai*": "commit/entrust/deposit", "*teknon*": "child/son", "*proagousas*": "preceding/going before/earlier", "*prophēteias*": "prophecies/inspired declarations", "*strateuē*": "wage/fight/serve as soldier", "*kalēn*": "good/noble/excellent", "*strateian*": "warfare/military service/battle" } }

  • 3{ "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }

  • 15{ "verseID": "1 Timothy.4.15", "source": "Ταῦτα μελέτα· ἐν τούτοις ἴσθι· ἵνα σου ἡ προκοπὴ φανερὰ ᾖ ἐν πᾶσιν.", "text": "These things *meleta*; in these *isthi*; *hina* of you the *prokopē* *phanera* *ē* in *pasin*.", "grammar": { "*meleta*": "present, active, imperative, 2nd singular - practice/meditate on/be diligent in", "*isthi*": "present, active, imperative, 2nd singular - be/exist", "*hina*": "conjunction - so that/in order that", "*prokopē*": "nominative, feminine, singular - progress/advancement", "*phanera*": "nominative, feminine, singular - manifest/evident/apparent", "*ē*": "present, subjunctive, 3rd singular - may be", "*pasin*": "dative, masculine, plural - all/everyone" }, "variants": { "*meleta*": "practice/meditate on/be diligent in", "*isthi*": "be/continue in/remain in", "*prokopē*": "progress/advancement/improvement", "*phanera*": "manifest/evident/apparent", "*pasin*": "all/everyone/all things" } }

  • 8{ "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }

  • 14{ "verseID": "1 Corinthians.10.14", "source": "Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρείας.", "text": "*Dioper*, *agapētoi* of me, *pheugete* from the *eidōlolatreias*", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*agapētoi*": "vocative, masculine, plural - beloved", "*pheugete*": "present imperative, 2nd person plural - flee/escape", "*eidōlolatreias*": "genitive, feminine, singular - idolatry" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*agapētoi*": "beloved/dearly loved ones", "*pheugete*": "flee/escape/run from", "*eidōlolatreias*": "idolatry/idol worship" } }

  • 33{ "verseID": "Matthew.6.33", "source": "Ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ, καὶ τὴν δικαιοσύνην αὐτοῦ· καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.", "text": "*Zēteite de prōton* the *basileian* of the *Theou*, and the *dikaiosynēn* of him; and *tauta panta prostethēsetai* to you.", "grammar": { "*Zēteite de*": "present active imperative, 2nd plural + contrastive particle - but seek", "*prōton*": "adverb - first", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*tauta panta*": "nominative, neuter, plural + nominative, neuter, plural - these all", "*prostethēsetai*": "future passive indicative, 3rd singular - will be added" }, "variants": { "*Zēteite*": "seek/search for/strive for", "*prōton*": "first/firstly/first of all", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the Deity", "*dikaiosynēn*": "righteousness/justice/right behavior", "*tauta panta*": "all these things", "*prostethēsetai*": "will be added/will be given in addition" } }

  • 10{ "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }

  • 15{ "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } }

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    15{ "verseID": "2 Timothy.2.15", "source": "Σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.", "text": "*Spoudason seauton dokimon parastēsai tō Theō*, *ergatēn anepaischynton*, *orthotomountta ton logon tēs alētheias*.", "grammar": { "*Spoudason*": "aorist, imperative, active, 2nd singular - be diligent", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*dokimon*": "accusative, masculine, singular, adjective - approved", "*parastēsai*": "aorist, infinitive, active - to present", "*tō*": "definite article, dative, masculine, singular - to the", "*Theō*": "dative, masculine, singular - to God", "*ergatēn*": "accusative, masculine, singular - worker", "*anepaischynton*": "accusative, masculine, singular, adjective - not ashamed", "*orthotomountta*": "present, participle, active, accusative, masculine, singular - cutting straight", "*ton*": "definite article, accusative, masculine, singular - the", "*logon*": "accusative, masculine, singular - word", "*tēs*": "definite article, genitive, feminine, singular - of the", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*Spoudason*": "be diligent/make every effort/be eager", "*dokimon*": "approved/tested/accepted", "*parastēsai*": "to present/show/exhibit", "*Theō*": "God/deity", "*ergatēn*": "worker/laborer", "*anepaischynton*": "not ashamed/unashamed/having no cause for shame", "*orthotomountta*": "cutting straight/rightly dividing/handling correctly", "*logon*": "word/message/account", "*alētheias*": "truth/reality" } }

    16{ "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } }

  • 6{ "verseID": "2 Corinthians.6.6", "source": "Ἐν ἁγνότητι, ἐν γνώσει, ἐν μακροθυμίᾳ, ἐν χρηστότητι, ἐν Πνεύματι Ἁγίῳ, ἐν ἀγάπῃ ἀνυποκρίτῳ,", "text": "In *hagnotēti*, in *gnōsei*, in *makrothymia*, in *chrēstotēti*, in *Pneumati* *Hagiō*, in *agapē* *anypokritos*,", "grammar": { "*hagnotēti*": "dative, feminine, singular - purity/sincerity", "*gnōsei*": "dative, feminine, singular - knowledge", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*chrēstotēti*": "dative, feminine, singular - kindness/goodness", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*agapē*": "dative, feminine, singular - love", "*anypokritos*": "dative, feminine, singular - unhypocritical/sincere/genuine" }, "variants": { "*hagnotēti*": "purity/sincerity/chastity/innocence", "*gnōsei*": "knowledge/understanding/insight", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēti*": "kindness/goodness/gentleness", "*Pneumati*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without dissimulation" } }

  • 10{ "verseID": "Titus.2.10", "source": "Μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν· ἵνα τὴν διδασκαλίαν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν.", "text": "*Mē nosphizomenous*, *alla pistin pasan endeiknumenous agathēn*; *hina* the *didaskalian* of the *Sōtēros hēmōn Theou kosmōsin* in *pasin*.", "grammar": { "*Mē*": "negative particle - not", "*nosphizomenous*": "present middle participle, accusative masculine plural - pilfering/purloining", "*alla*": "adversative conjunction - but", "*pistin*": "accusative, feminine, singular - faithfulness/fidelity/faith", "*pasan*": "accusative, feminine, singular, adjective - all", "*endeiknumenous*": "present middle participle, accusative masculine plural - showing/demonstrating", "*agathēn*": "accusative, feminine, singular, adjective - good", "*hina*": "subordinate conjunction - so that/in order that", "*didaskalian*": "accusative, feminine, singular - teaching/doctrine", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Theou*": "genitive, masculine, singular - of God", "*kosmōsin*": "present active subjunctive, 3rd person plural - they may adorn/beautify", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*nosphizomenous*": "pilfering/purloining/stealing/keeping back", "*pistin*": "faithfulness/fidelity/faith/trustworthiness", "*endeiknumenous*": "showing/demonstrating/exhibiting", "*agathēn*": "good/beneficial/kind", "*didaskalian*": "teaching/doctrine/instruction", "*Sōtēros*": "Savior/Deliverer", "*kosmōsin*": "they may adorn/beautify/honor/make attractive" } }

  • 31{ "verseID": "Luke.12.31", "source": "¶Πλὴν ζητεῖτε τὴν βασιλείαν τοῦ Θεοῦ· καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.", "text": "*Plēn* *zēteite* the *basileian* of the *Theou*; and these all *prostethēsetai* to you.", "grammar": { "*Plēn*": "adverb/conjunction - however/nevertheless/but", "*zēteite*": "present imperative active, 2nd person plural - seek/search for", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*prostethēsetai*": "future indicative passive, 3rd person singular - will be added" }, "variants": { "*Plēn*": "however/nevertheless/rather/but", "*zēteite*": "seek/search for/strive after", "*basileian*": "kingdom/reign/rule", "*prostethēsetai*": "will be added/given/provided in addition" } }

  • 5{ "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }

  • 5{ "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }

  • 1 Tim 1:4-5
    2 verses
    70%

    4{ "verseID": "1 Timothy.1.4", "source": "Μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσιν, μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει.", "text": "Nor *prosechein* *mythois* and *genealogiais* *aperantois*, which *zētēseis* *parechousin*, rather than *oikonomian* *Theou* the one in *pistei*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor/and not", "*prosechein*": "present active infinitive - to pay attention to/devote oneself to", "*mythois*": "dative, masculine, plural - object of attention", "*kai*": "conjunction - and", "*genealogiais*": "dative, feminine, plural - object of attention", "*aperantois*": "dative, feminine, plural - adjective describing genealogies", "*haitines*": "nominative, feminine, plural, relative pronoun - which (referring to myths and genealogies)", "*zētēseis*": "accusative, feminine, plural - direct object of provide", "*parechousin*": "present active indicative, 3rd person plural - they provide/furnish", "*mallon*": "adverb - rather/instead", "*ē*": "comparative particle - than", "*oikonomian*": "accusative, feminine, singular - direct object of contrast", "*Theou*": "genitive, masculine, singular - possessive/source", "*tēn*": "accusative, feminine, singular, article - the", "*en*": "preposition + dative - in", "*pistei*": "dative, feminine, singular - sphere/realm" }, "variants": { "*prosechein*": "pay attention to/devote oneself to/focus on", "*mythois*": "myths/fables/tales", "*genealogiais*": "genealogies/ancestry records", "*aperantois*": "endless/infinite/interminable", "*zētēseis*": "speculations/controversies/debates/questionings", "*parechousin*": "produce/cause/provide", "*oikonomian*": "administration/stewardship/arrangement/plan", "*pistei*": "faith/belief/trust" } }

    5{ "verseID": "1 Timothy.1.5", "source": "Τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας, καὶ συνειδήσεως ἀγαθῆς, καὶ πίστεως ἀνυποκρίτου:", "text": "The *de* *telos* of the *parangelias* *estin* *agapē* from *katharas* *kardias*, and *syneidēseōs* *agathēs*, and *pisteōs* *anypokritou*:", "grammar": { "*To*": "nominative, neuter, singular, article - the", "*de*": "postpositive conjunction - but/and/now", "*telos*": "nominative, neuter, singular - subject", "*tēs parangelias*": "genitive, feminine, singular - possessive", "*estin*": "present active indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - predicate nominative", "*ek*": "preposition + genitive - from/out of", "*katharas*": "genitive, feminine, singular - adjective", "*kardias*": "genitive, feminine, singular - source", "*kai*": "conjunction - and", "*syneidēseōs*": "genitive, feminine, singular - source", "*agathēs*": "genitive, feminine, singular - adjective", "*kai*": "conjunction - and", "*pisteōs*": "genitive, feminine, singular - source", "*anypokritou*": "genitive, feminine, singular - adjective" }, "variants": { "*telos*": "end/goal/purpose/aim", "*parangelias*": "command/instruction/charge", "*agapē*": "love/charity", "*katharas*": "clean/pure/undefiled", "*kardias*": "heart/inner self/mind", "*syneidēseōs*": "conscience/moral consciousness", "*agathēs*": "good/upright/beneficial", "*pisteōs*": "faith/belief/trust", "*anypokritou*": "sincere/genuine/unhypocritical" } }

  • 22{ "verseID": "1 Thessalonians.5.22", "source": "Ἀπὸ παντὸς εἴδους πονηροῦ ἀπέχεσθε.", "text": "*Apo pantos eidous ponērou apechesthe*.", "grammar": { "*Apo*": "preposition + genitive - from", "*pantos*": "genitive, neuter, singular - every", "*eidous*": "genitive, neuter, singular - form/appearance", "*ponērou*": "genitive, neuter, singular - of evil", "*apechesthe*": "present, middle, imperative, 2nd person plural - abstain/keep away" }, "variants": { "*eidous*": "form/appearance/kind", "*ponērou*": "of evil/of wickedness/of malice", "*apechesthe*": "abstain/keep away/refrain" } }

  • 6{ "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

  • 11{ "verseID": "1 Peter.3.11", "source": "Ἐκκλινάτω ἀπὸ κακοῦ, καὶ ποιησάτω ἀγαθόν· ζητησάτω εἰρήνην, καὶ διωξάτω αὐτήν.", "text": "Let-him-*ekklinatō* from *kakou*, and let-him-*poiēsatō agathon*; let-him-*zētēsatō eirēnēn*, and let-him-*diōxatō* it.", "grammar": { "*ekklinatō*": "aorist active imperative, 3rd singular - let him turn away/avoid", "*apo*": "preposition + genitive - from", "*kakou*": "genitive, neuter, singular - evil/bad/wrong", "*poiēsatō*": "aorist active imperative, 3rd singular - let him do/make", "*agathon*": "accusative, neuter, singular - good", "*zētēsatō*": "aorist active imperative, 3rd singular - let him seek", "*eirēnēn*": "accusative, feminine, singular - peace", "*diōxatō*": "aorist active imperative, 3rd singular - let him pursue", "*autēn*": "accusative, feminine, singular - it/her" }, "variants": { "*ekklinatō*": "let him turn away/let him avoid/let him depart from", "*kakou*": "evil/bad/wrong/harm", "*poiēsatō*": "let him do/let him make/let him produce", "*agathon*": "good/beneficial/valuable", "*zētēsatō*": "let him seek/let him search for/let him strive for", "*eirēnēn*": "peace/tranquility/harmony", "*diōxatō*": "let him pursue/let him chase after/let him follow" } }

  • 19{ "verseID": "Matthew.6.19", "source": "Μὴ θησαυρίζετε ὑμῖν θησαυροὺς ἐπὶ τῆς γῆς, ὅπου σὴς καὶ βρῶσις ἀφανίζει, καὶ ὅπου κλέπται διορύσσουσιν καὶ κλέπτουσιν:", "text": "*Mē thēsaurizete* to you *thēsaurous* upon the *gēs*, where *sēs* and *brōsis aphanizei*, and where *kleptai dioryssousin* and *kleptousin*:", "grammar": { "*Mē thēsaurizete*": "negative particle + present active imperative, 2nd plural - do not store up", "*thēsaurous*": "accusative, masculine, plural - treasures", "*gēs*": "genitive, feminine, singular - earth/land", "*sēs*": "nominative, masculine, singular - moth", "*brōsis*": "nominative, feminine, singular - rust/eating/corrosion", "*aphanizei*": "present active indicative, 3rd singular - destroys/consumes", "*kleptai*": "nominative, masculine, plural - thieves", "*dioryssousin*": "present active indicative, 3rd plural - break through/dig through", "*kleptousin*": "present active indicative, 3rd plural - steal" }, "variants": { "*thēsaurizete*": "store up/lay up/accumulate", "*thēsaurous*": "treasures/wealth/stored valuables", "*gēs*": "earth/land/ground/soil", "*sēs*": "moth/cloth-eating insect", "*brōsis*": "rust/eating/corrosion/consumption", "*aphanizei*": "destroys/consumes/ruins", "*kleptai*": "thieves/robbers", "*dioryssousin*": "break through/dig through/burgle", "*kleptousin*": "steal/take secretly/pilfer" } }

  • 21{ "verseID": "Jude.1.21", "source": "Ἑαυτοὺς ἐν ἀγάπῃ Θεοῦ τηρήσατε, προσδεχόμενοι τὸ ἔλεος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ εἰς ζωὴν αἰώνιον.", "text": "*Heautous* in *agapē* *Theou* *tērēsate*, *prosdechomenoi* the *eleos* of the *Kyriou* of us *Iēsou Christou* unto *zōēn aiōnion*.", "grammar": { "*Heautous*": "accusative, reflexive pronoun, masculine, plural - yourselves", "*agapē*": "dative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*tērēsate*": "aorist active imperative, 2nd person plural - keep/guard", "*prosdechomenoi*": "present middle participle, nominative, masculine, plural - waiting for/expecting", "*eleos*": "accusative, neuter, singular - mercy", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular, adjective - eternal" }, "variants": { "*agapē*": "love/affection/charity", "*tērēsate*": "keep/guard/preserve/maintain", "*prosdechomenoi*": "waiting for/expecting/looking for/anticipating", "*eleos*": "mercy/compassion/pity", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-during" } }

  • 3{ "verseID": "2 Timothy.2.3", "source": "Σὺ οὖν κακοπάθησον, ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ.", "text": "*Sy oun kakopathēson*, as *kalos stratiōtēs Iēsou Christou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*kakopathēson*": "aorist, imperative, active, 2nd singular - suffer hardship", "*hōs*": "comparative particle - as/like", "*kalos*": "nominative, masculine, singular, adjective - good", "*stratiōtēs*": "nominative, masculine, singular - soldier", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kakopathēson*": "suffer hardship/endure suffering/undergo difficulties", "*kalos*": "good/noble/excellent", "*stratiōtēs*": "soldier/warrior" } }

  • 2{ "verseID": "1 Peter.5.2", "source": "Ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ Θεοῦ, ἐπισκοποῦντες, μὴ ἀναγκαστῶς, ἀλλʼ ἑκουσίως· μηδὲ αἰσχροκερδῶς, ἀλλὰ προθύμως·", "text": "*Poimanate* the in you *poimnion* of *Theou*, *episkopountes*, not *anankastōs*, but *hekousiōs*; neither *aischrokerdōs*, but *prothymōs*;", "grammar": { "*Poimanate*": "aorist, imperative, active, 2nd person plural - shepherd! [command]", "*poimnion*": "accusative, neuter, singular - flock [direct object]", "*Theou*": "genitive, masculine, singular - of God [possessive]", "*episkopountes*": "present participle, nominative, masculine, plural - overseeing/watching over", "*anankastōs*": "adverb - compulsorily/by constraint", "*hekousiōs*": "adverb - willingly/voluntarily", "*aischrokerdōs*": "adverb - greedily/for shameful gain", "*prothymōs*": "adverb - eagerly/willingly/readily" }, "variants": { "*Poimanate*": "shepherd/tend/care for/guide", "*poimnion*": "flock/congregation", "*episkopountes*": "overseeing/watching over/supervising", "*anankastōs*": "by compulsion/under constraint/being forced", "*hekousiōs*": "willingly/voluntarily/of one's own accord", "*aischrokerdōs*": "for shameful gain/greedily/for dishonest profit", "*prothymōs*": "eagerly/willingly/with enthusiasm" } }

  • 7{ "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } }

  • 14{ "verseID": "2 Timothy.3.14", "source": "Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες·", "text": "You *de* *mene* in which things *emathes* *kai* *epistōthēs*, *eidōs* from whom *emathes*;", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and", "*mene*": "present active imperative, 2nd person singular - remain/continue", "*en*": "preposition with dative - in", "*hois*": "relative pronoun, dative, neuter, plural - which things", "*emathes*": "aorist active indicative, 2nd person singular - you learned", "*kai*": "conjunction - and", "*epistōthēs*": "aorist passive indicative, 2nd person singular - you were convinced/assured", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*para*": "preposition with genitive - from", "*tinos*": "interrogative pronoun, genitive, masculine, singular - whom", "*emathes*": "aorist active indicative, 2nd person singular - you learned" }, "variants": { "*mene*": "remain/continue/abide", "*emathes*": "you learned/you were taught", "*epistōthēs*": "you were convinced/you were assured/you were firmly persuaded", "*eidōs*": "knowing/being aware" } }

  • 15{ "verseID": "Titus.2.15", "source": "Ταῦτα λάλει, καὶ παρακάλει, καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς. Μηδείς σου περιφρονείτω.", "text": "*Tauta lalei*, and *parakalei*, and *elegche meta pasēs epitagēs*. *Mēdeis sou periphroneito*.", "grammar": { "*Tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*lalei*": "present active imperative, 2nd person singular - speak/tell", "*parakalei*": "present active imperative, 2nd person singular - exhort/encourage", "*elegche*": "present active imperative, 2nd person singular - rebuke/reprove", "*meta*": "preposition + genitive - with", "*pasēs*": "genitive, feminine, singular, adjective - all", "*epitagēs*": "genitive, feminine, singular - authority/command", "*Mēdeis*": "nominative, masculine, singular - no one", "*sou*": "genitive, singular, personal pronoun - of you/your", "*periphroneito*": "present active imperative, 3rd person singular - let disregard/despise" }, "variants": { "*Tauta*": "these things/these matters", "*lalei*": "speak/say/tell", "*parakalei*": "exhort/encourage/urge", "*elegche*": "rebuke/reprove/correct", "*epitagēs*": "authority/command/instruction", "*periphroneito*": "let disregard/despise/look down on/disrespect" } }

  • 13{ "verseID": "2 Timothy.1.13", "source": "Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων, ὧν παρʼ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ.", "text": "*Hypotypōsin eche hygiainontōn logōn*, which from me *ēkousas*, in *pistei* and *agapē* the [one] in *Christō Iēsou*.", "grammar": { "*Hypotypōsin*": "accusative, feminine, singular - direct object", "*eche*": "present active imperative, 2nd singular - have/hold", "*hygiainontōn*": "present active participle, genitive, masculine, plural - being sound", "*logōn*": "genitive, masculine, plural - content", "*hōn*": "genitive, masculine, plural - relative pronoun", "*emou*": "genitive, 1st singular - source", "*ēkousas*": "aorist active indicative, 2nd singular - you heard", "*pistei*": "dative, feminine, singular - manner/sphere", "*agapē*": "dative, feminine, singular - manner/sphere", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Hypotypōsin*": "pattern/example/standard", "*eche*": "hold/keep/maintain", "*hygiainontōn*": "sound/healthy/wholesome", "*logōn*": "words/sayings/messages", "*ēkousas*": "heard/listened to", "*pistei*": "faith/trust/belief", "*agapē*": "love/charity/benevolence" } }

  • 6{ "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } }