2 Timothy 2:15

biblecontext

{ "verseID": "2 Timothy.2.15", "source": "Σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.", "text": "*Spoudason seauton dokimon parastēsai tō Theō*, *ergatēn anepaischynton*, *orthotomountta ton logon tēs alētheias*.", "grammar": { "*Spoudason*": "aorist, imperative, active, 2nd singular - be diligent", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*dokimon*": "accusative, masculine, singular, adjective - approved", "*parastēsai*": "aorist, infinitive, active - to present", "*tō*": "definite article, dative, masculine, singular - to the", "*Theō*": "dative, masculine, singular - to God", "*ergatēn*": "accusative, masculine, singular - worker", "*anepaischynton*": "accusative, masculine, singular, adjective - not ashamed", "*orthotomountta*": "present, participle, active, accusative, masculine, singular - cutting straight", "*ton*": "definite article, accusative, masculine, singular - the", "*logon*": "accusative, masculine, singular - word", "*tēs*": "definite article, genitive, feminine, singular - of the", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*Spoudason*": "be diligent/make every effort/be eager", "*dokimon*": "approved/tested/accepted", "*parastēsai*": "to present/show/exhibit", "*Theō*": "God/deity", "*ergatēn*": "worker/laborer", "*anepaischynton*": "not ashamed/unashamed/having no cause for shame", "*orthotomountta*": "cutting straight/rightly dividing/handling correctly", "*logon*": "word/message/account", "*alētheias*": "truth/reality" } }

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Other Translations

Referenced Verses

  • 2 Pet 1:10 : 10 { "verseID": "2 Peter.1.10", "source": "Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι: ταῦτα γὰρ ποιοῦντες, οὐ μὴ πταίσητέ ποτε:", "text": "Wherefore rather, *adelphoi*, be diligent *bebaian* of you the *klēsin* and *eklogēn* to make: for these things doing, not never you shall stumble at any time:", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "μᾶλλον": "adverb, comparative - 'rather/more'", "*adelphoi*": "vocative, masculine, plural - brothers", "σπουδάσατε": "aorist active imperative, 2nd plural - 'be diligent/make every effort'", "*bebaian*": "accusative, feminine, singular - firm/sure", "ὑμῶν": "genitive, plural - 'of you/your'", "*klēsin*": "accusative, feminine, singular - calling", "*eklogēn*": "accusative, feminine, singular - election/choosing", "ποιεῖσθαι": "present middle infinitive - 'to make/do'", "ποιοῦντες": "present active participle, nominative, masculine, plural - 'doing'", "οὐ μὴ": "double negative - 'by no means/never'", "πταίσητέ": "aorist active subjunctive, 2nd plural - 'you might stumble'", "ποτε": "adverb - 'ever/at any time'" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*bebaian*": "firm/sure/steadfast/confirmed", "*klēsin*": "calling/vocation/invitation", "*eklogēn*": "election/selection/choosing" } }
  • 2 Pet 1:15 : 15 { "verseID": "2 Peter.1.15", "source": "Σπουδάσω δὲ καὶ ἑκάστοτε ἔχειν ὑμᾶς μετὰ τὴν ἐμὴν ἔξοδον τὴν τούτων μνήμην ποιεῖσθαι.", "text": "I will be diligent but also *hekastote* to have you after the *emēn exodon* the of these things *mnēmēn* to make.", "grammar": { "Σπουδάσω": "future active indicative, 1st singular - 'I will be diligent/make effort'", "δὲ": "conjunction/particle - 'but/and'", "καὶ": "conjunction - 'also/even'", "*hekastote*": "adverb - every time/always", "ἔχειν": "present active infinitive - 'to have'", "ὑμᾶς": "accusative, plural - 'you'", "μετὰ": "preposition + accusative - 'after'", "*emēn*": "accusative, feminine, singular - my", "*exodon*": "accusative, feminine, singular - departure/exit", "τούτων": "genitive, neuter, plural - 'of these things'", "*mnēmēn*": "accusative, feminine, singular - remembrance/memory", "ποιεῖσθαι": "present middle infinitive - 'to make/do'" }, "variants": { "*hekastote*": "at every time/always/on each occasion", "*emēn*": "my/mine", "*exodon*": "departure/exit/decease", "*mnēmēn*": "remembrance/memory/recollection" } }
  • 2 Cor 10:18 : 18 { "verseID": "2 Corinthians.10.18", "source": "Οὐ γὰρ ὁ ἑαυτὸν συνίστων ἐκεῖνός ἐστιν δόκιμος, ἀλλʼ ὃν ὁ Κύριος συνίστησιν.", "text": "Not *Ou* *gar* the one *ho* *heauton* *sunistōn* that one *ekeinos* *estin* *dokimos*, but *all'* whom *hon* the *ho* *Kurios* *sunistēsin*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*ho*": "nominative, masculine, singular article - the one", "*heauton*": "accusative, masculine, singular reflexive pronoun - himself", "*sunistōn*": "present active participle, nominative, masculine, singular - commending", "*ekeinos*": "nominative, masculine, singular demonstrative pronoun - that one", "*estin*": "present active indicative, 3rd person singular - is", "*dokimos*": "nominative, masculine, singular adjective - approved", "*all'*": "adversative conjunction - but", "*hon*": "accusative, masculine, singular relative pronoun - whom", "*ho*": "nominative, masculine, singular article - the", "*Kurios*": "nominative, masculine, singular - Lord", "*sunistēsin*": "present active indicative, 3rd person singular - commends" }, "variants": { "*sunistōn*": "commending/recommending/approving", "*ekeinos*": "that one/that man", "*dokimos*": "approved/accepted/tested", "*Kurios*": "Lord/master", "*sunistēsin*": "commends/recommends/approves" } }
  • 2 Cor 5:9 : 9 { "verseID": "2 Corinthians.5.9", "source": "Διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.", "text": "Therefore *kai* we *philotimoumentha*, whether *endēmountes* or *ekdēmountes*, *euarestoi* to him to *einai*.", "grammar": { "*kai*": "conjunction - and/also", "*philotimoumentha*": "present middle indicative, 1st person plural - we make it our ambition/strive earnestly", "*endēmountes*": "present active participle, nominative masculine plural - being at home/residing", "*ekdēmountes*": "present active participle, nominative masculine plural - being absent/away from home", "*euarestoi*": "adjective, nominative masculine plural - well-pleasing/acceptable", "*einai*": "present active infinitive - to be" }, "variants": { "*philotimoumentha*": "we make it our ambition/strive earnestly/aspire", "*endēmountes*": "being at home/residing/present", "*ekdēmountes*": "being absent/away from home/abroad", "*euarestoi*": "well-pleasing/acceptable/pleasing" } }
  • 1 Thess 2:4 : 4 { "verseID": "1 Thessalonians.2.4", "source": "Ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν· οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ, τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.", "text": "*Alla* *kathōs* we have been *dedokimasmetha* by the *Theou* to be *pisteuthēnai* the *euangelion*, *houtōs* we *laloumen*; not as *anthrōpois* *areskontes*, *alla* the *Theō*, the one *dokimazonti* the *kardias* of us.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kathōs*": "comparative adverb - just as/according as", "*dedokimasmetha*": "perfect passive indicative, 1st person plural - we have been approved/tested", "*Theou*": "genitive, masculine, singular - of God", "*pisteuthēnai*": "aorist passive infinitive - to be entrusted with", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*houtōs*": "demonstrative adverb - thus/so/in this manner", "*laloumen*": "present active indicative, 1st person plural - we speak", "*anthrōpois*": "dative, masculine, plural - men/people", "*areskontes*": "present active participle, nominative, masculine, plural - pleasing/seeking to please", "*Theō*": "dative, masculine, singular - to God", "*dokimazonti*": "present active participle, dative, masculine, singular - testing/examining/proving", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*dedokimasmetha*": "we have been approved/tested/examined/considered worthy", "*pisteuthēnai*": "to be entrusted with/to be given in trust", "*areskontes*": "pleasing/seeking to please/accommodating", "*dokimazonti*": "testing/examining/proving/discerning" } }
  • Acts 20:27 : 27 { "verseID": "Acts.20.27", "source": "Οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.", "text": "Not for *hypesteilamēn* of the not *anangeilai* to-you all the *boulēn* of-the *Theou*.", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*anangeilai*": "aorist infinitive, active - to declare", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*anangeilai*": "to declare/announce/proclaim", "*boulēn*": "counsel/purpose/will/plan", "*Theou*": "God/deity" } }
  • 2 Cor 4:2 : 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }
  • 2 Pet 3:14 : 14 { "verseID": "2 Peter.3.14", "source": "Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι, καὶ ἀμώμητοι, αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ.", "text": "Therefore, *agapētoi*, these *prosdokōntes*, *spoudasate aspliloi*, and *amōmētoi*, by-him to-be-*heurethēnai* in *eirēnē*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved ones", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for", "*spoudasate*": "aorist active imperative, 2nd person plural - be diligent/make every effort", "*aspliloi*": "nominative, masculine, plural - spotless/unblemished", "*amōmētoi*": "nominative, masculine, plural - blameless/without reproach", "*heurethēnai*": "aorist passive infinitive - to be found", "*eirēnē*": "dative, feminine, singular - peace/harmony" }, "variants": { "*agapētoi*": "beloved ones/dear friends", "*prosdokōntes*": "expecting/waiting for/looking for/anticipating", "*spoudasate*": "be diligent/make every effort/be zealous", "*aspliloi*": "spotless/unblemished/without stain", "*amōmētoi*": "blameless/without reproach/faultless", "*heurethēnai*": "to be found/discovered/recognized", "*eirēnē*": "peace/harmony/tranquility" } }
  • Gal 1:10 : 10 { "verseID": "Galatians.1.10", "source": "Ἄρτι γὰρ ἀνθρώπους πείθω, ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.", "text": "For *arti anthrōpous peithō*, or *ton Theon*? Or *zētō anthrōpois areskein*? For if *eti anthrōpois ēreskon*, *Christou doulos* *ouk an ēmēn*.", "grammar": { "*Arti*": "temporal adverb - now/at this moment", "*gar*": "postpositive conjunction - for/because", "*anthrōpous*": "accusative, masculine, plural - direct object", "*peithō*": "present active indicative, 1st person singular - I persuade/convince", "*ē*": "disjunctive particle - or", "*ton Theon*": "accusative, masculine, singular - direct object alternative", "*zētō*": "present active indicative, 1st person singular - I seek/desire", "*anthrōpois*": "dative, masculine, plural - indirect object", "*areskein*": "present active infinitive - to please/satisfy", "*ei gar*": "conditional conjunction - for if", "*eti*": "adverb - still/yet", "*anthrōpois*": "dative, masculine, plural - indirect object", "*ēreskon*": "imperfect active indicative, 1st person singular - I was pleasing", "*Christou*": "genitive, masculine, singular - possessive", "*doulos*": "nominative, masculine, singular - predicate nominative", "*ouk an ēmēn*": "imperfect active indicative, 1st person singular with negative and potential particle - I would not be" }, "variants": { "*peithō*": "persuade/convince/win over", "*zētō*": "seek/desire/strive for", "*areskein*": "please/satisfy/accommodate", "*eti*": "still/yet/longer", "*ēreskon*": "was pleasing/was satisfying", "*doulos*": "slave/servant/bondservant" } }
  • Eph 1:13 : 13 { "verseID": "Ephesians.1.13", "source": "Ἐν ᾧ καὶ ὑμεῖς, ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν: ἐν ᾧ καὶ, πιστεύσαντες ἐσφραγίσθητε τῷ Πνεύματι τῆς ἐπαγγελίας τῷ Ἁγίῳ,", "text": "In whom also you, having *akousantes* the *logon* of the *alētheias*, the *euangelion* of the *sōtērias* of you: in whom also, having *pisteusantes* you *esphragisthēte* with the *Pneumati* of the *epangelias* the *Hagiō*,", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*hymeis*": "nominative, plural - subject (elliptical verb)", "*akousantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*logon*": "accusative, masculine, singular - direct object", "*alētheias*": "genitive, feminine, singular - descriptive", "*euangelion*": "accusative, neuter, singular - apposition", "*sōtērias*": "genitive, feminine, singular - descriptive", "*hymōn*": "genitive, plural - possessive", "*en*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*pisteusantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*esphragisthēte*": "aorist passive indicative, 2nd plural - main verb", "*Pneumati*": "dative, neuter, singular - means/instrument", "*epangelias*": "genitive, feminine, singular - descriptive", "*Hagiō*": "dative, neuter, singular - attributive" }, "variants": { "*akousantes*": "heard/listened to", "*logon*": "word/message/account", "*alētheias*": "truth/reality", "*euangelion*": "gospel/good news", "*sōtērias*": "salvation/deliverance/preservation", "*pisteusantes*": "believed/trusted/had faith", "*esphragisthēte*": "sealed/marked/authenticated", "*Pneumati*": "Spirit/spirit/breath", "*epangelias*": "promise/pledge", "*Hagiō*": "Holy/set apart" } }
  • Heb 5:11-14 : 11 { "verseID": "Hebrews.5.11", "source": "Περὶ οὗ πολὺς ἡμῖν ὁ λόγος, καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.", "text": "Concerning *hou* *polys* to us the *logos*, and *dysermēneutos* to *legein*, *epei* *nōthroi* you have *gegonate* in the *akoais*.", "grammar": { "*Peri hou*": "preposition + genitive, masculine/neuter, singular relative pronoun - concerning whom/which", "*polys hēmin ho logos*": "nominative, masculine, singular adjective + dative, 1st plural pronoun + nominative, masculine, singular with article - much is our account/word", "*kai*": "conjunction - and", "*dysermēneutos*": "nominative, masculine, singular adjective - hard to explain/interpret", "*legein*": "present active infinitive - to say/tell", "*epei*": "conjunction - since/because", "*nōthroi*": "nominative, masculine, plural adjective - dull/sluggish", "*gegonate*": "perfect active indicative, 2nd plural - you have become", "*tais akoais*": "dative, feminine, plural with article - in your hearing/ears" }, "variants": { "*polys*": "much/many/great", "*logos*": "word/account/message", "*dysermēneutos*": "hard to explain/difficult to interpret", "*legein*": "to say/to tell/to speak", "*nōthroi*": "dull/sluggish/slow", "*gegonate*": "have become/have turned", "*akoais*": "hearing/ears/faculty of hearing" } } 12 { "verseID": "Hebrews.5.12", "source": "Καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι, διὰ τὸν χρόνον πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς.", "text": "For *gar* *opheilontes* to *einai* *didaskaloi*, through the *chronon* again *chreian* you *echete* of the *didaskein* you *tina* the *stoicheia* of the *archēs* of the *logiōn* of *Theou*; and you have *gegonate* *chreian* *echontes* of *galaktos*, and not of *stereas* *trophēs*.", "grammar": { "*Kai gar*": "conjunction + postpositive conjunction - for indeed", "*opheilontes*": "present active participle, nominative, masculine, plural - owing/being obligated", "*einai*": "present active infinitive - to be", "*didaskaloi*": "nominative, masculine, plural - teachers", "*dia ton chronon*": "preposition + accusative, masculine, singular with article - because of the time", "*palin*": "adverb - again", "*chreian echete*": "accusative, feminine, singular + present active indicative, 2nd plural - you have need", "*tou didaskein hymas*": "genitive articular infinitive + accusative, 2nd plural pronoun - of teaching you", "*tina*": "accusative, neuter, plural indefinite pronoun - certain", "*ta stoicheia*": "accusative, neuter, plural with article - the elementary principles", "*tēs archēs*": "genitive, feminine, singular with article - of the beginning", "*tōn logiōn*": "genitive, neuter, plural with article - of the oracles", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai gegonate*": "conjunction + perfect active indicative, 2nd plural - and you have become", "*chreian echontes*": "accusative, feminine, singular + present active participle, nominative, masculine, plural - having need", "*galaktos*": "genitive, neuter, singular - of milk", "*kai ou*": "conjunction + negative particle - and not", "*stereas trophēs*": "genitive, feminine, singular adjective + genitive, feminine, singular - of solid food" }, "variants": { "*opheilontes*": "owing/being obligated/being indebted", "*didaskaloi*": "teachers/instructors", "*chronon*": "time/period", "*chreian*": "need/necessity", "*didaskein*": "to teach/to instruct", "*stoicheia*": "elementary principles/rudiments/basic elements", "*archēs*": "beginning/origin/first principles", "*logiōn*": "oracles/utterances/words", "*galaktos*": "milk/basic sustenance", "*stereas*": "solid/firm/stable", "*trophēs*": "food/nourishment" } } 13 { "verseID": "Hebrews.5.13", "source": "Πᾶς γὰρ ὁ μετέχων γάλακτος ἄπειρος λόγου δικαιοσύνης: νήπιος γάρ ἐστιν.", "text": "For everyone *gar* *metechōn* of *galaktos* is *apeiros* of *logou* of *dikaiosynēs*: for *gar* *nēpios* he *estin*.", "grammar": { "*Pas gar*": "nominative, masculine, singular + postpositive conjunction - for everyone", "*ho metechōn*": "present active participle, nominative, masculine, singular with article - the one partaking", "*galaktos*": "genitive, neuter, singular - of milk", "*apeiros*": "nominative, masculine, singular adjective - unskilled/inexperienced", "*logou dikaiosynēs*": "genitive, masculine, singular + genitive, feminine, singular - of word of righteousness", "*nēpios gar estin*": "nominative, masculine, singular + postpositive conjunction + present active indicative, 3rd singular - for he is an infant" }, "variants": { "*metechōn*": "partaking/sharing in/participating in", "*galaktos*": "milk/basic sustenance", "*apeiros*": "unskilled/inexperienced/unacquainted with", "*logou*": "word/message/account", "*dikaiosynēs*": "righteousness/justice/uprightness", "*nēpios*": "infant/baby/immature person" } } 14 { "verseID": "Hebrews.5.14", "source": "Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.", "text": "But of *teleiōn* *de* *estin* the *sterea* *trophē*, of those through the *hexin* the *aisthētēria* *gegymnesmena* *echontōn* for *diakrisin* of *kalou* both and of *kakou*.", "grammar": { "*Teleiōn de*": "genitive, masculine, plural adjective + postpositive conjunction - but of the mature", "*estin*": "present active indicative, 3rd singular - is", "*hē sterea trophē*": "nominative, feminine, singular with article + nominative, feminine, singular - the solid food", "*tōn*": "genitive, masculine, plural article - of those", "*dia tēn hexin*": "preposition + accusative, feminine, singular with article - because of practice/habit", "*ta aisthētēria*": "accusative, neuter, plural with article - the faculties of perception", "*gegymnesmena*": "perfect passive participle, accusative, neuter, plural - having been trained/exercised", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*pros diakrisin*": "preposition + accusative, feminine, singular - for discernment/distinguishing", "*kalou te kai kakou*": "genitive, neuter, singular + correlative conjunction + genitive, neuter, singular - of good and of evil" }, "variants": { "*teleiōn*": "mature/perfect/complete ones", "*sterea*": "solid/firm/substantial", "*trophē*": "food/nourishment", "*hexin*": "habit/practice/condition", "*aisthētēria*": "faculties of perception/senses", "*gegymnesmena*": "having been trained/exercised/disciplined", "*diakrisin*": "discernment/distinguishing/judgment", "*kalou*": "good/noble/beautiful", "*kakou*": "evil/bad/harmful" } }
  • Jas 1:18 : 18 { "verseID": "James.1.18", "source": "Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.", "text": "Having *boulētheis* he *apekuēsen* us by *logō* of *alētheias*, for the *einai* us *aparchēn* a certain of the of him *ktismatōn*.", "grammar": { "*boulētheis*": "aorist, passive, participle, nominative, masculine, singular - having willed", "*apekuēsen*": "aorist, active, indicative, 3rd person singular - brought forth", "*logō*": "dative, masculine, singular - instrumental (by word)", "*alētheias*": "genitive, feminine, singular - possessive (of truth)", "*einai*": "present, active, infinitive - to be", "*aparchēn*": "accusative, feminine, singular - direct object", "*ktismatōn*": "genitive, neuter, plural - possessive (of created things)" }, "variants": { "*boulētheis*": "having willed/having purposed/having desired", "*apekuēsen*": "brought forth/gave birth to/produced", "*logō*": "word/message", "*alētheias*": "truth/reality", "*einai*": "to be/to exist", "*aparchēn*": "firstfruits/first portion/first offering", "*ktismatōn*": "created things/creatures/created beings" } }
  • 1 Thess 5:14 : 14 { "verseID": "1 Thessalonians.5.14", "source": "Παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, νουθετεῖτε τοὺς ἀτάκτους, παραμυθεῖσθε τοὺς ὀλιγοψύχους, ἀντέχεσθε τῶν ἀσθενῶν, μακροθυμεῖτε πρὸς πάντας.", "text": "*Parakaloumen de hymas, adelphoi, noutheteite tous ataktous, paramytheisthe tous oligopsychous, antechesthe tōn asthenōn, makrothymeite pros pantas*.", "grammar": { "*Parakaloumen*": "present, active, indicative, 1st person plural - we exhort/we urge", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*noutheteite*": "present, active, imperative, 2nd person plural - admonish/warn", "*tous ataktous*": "accusative, masculine, plural with article - the disorderly/unruly", "*paramytheisthe*": "present, middle, imperative, 2nd person plural - encourage/comfort", "*tous oligopsychous*": "accusative, masculine, plural with article - the fainthearted/discouraged", "*antechesthe*": "present, middle, imperative, 2nd person plural - hold fast to/support", "*tōn asthenōn*": "genitive, masculine, plural with article - the weak", "*makrothymeite*": "present, active, imperative, 2nd person plural - be patient/be longsuffering", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Parakaloumen*": "we exhort/we urge/we encourage", "*noutheteite*": "admonish/warn/instruct", "*ataktous*": "disorderly/unruly/idle/undisciplined", "*paramytheisthe*": "encourage/comfort/console", "*oligopsychous*": "fainthearted/discouraged/those with little soul", "*antechesthe*": "hold fast to/support/help/uphold", "*asthenōn*": "weak/sick/infirm", "*makrothymeite*": "be patient/be longsuffering/be forbearing" } }
  • 1 Tim 4:6 : 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }
  • 1 Tim 4:12-16 : 12 { "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } } 13 { "verseID": "1 Timothy.4.13", "source": "Ἕως ἔρχομαι, πρόσεχε τῇ ἀναγνώσει, τῇ παρακλήσει, τῇ διδασκαλίᾳ.", "text": "*Heōs* I *erchomai*, *proseche* to the *anagnōsei*, to the *paraklēsei*, to the *didaskalia*.", "grammar": { "*Heōs*": "conjunction/preposition - until/while", "*erchomai*": "present, middle, indicative, 1st singular - I come/am coming", "*proseche*": "present, active, imperative, 2nd singular - attend to/pay attention to", "*anagnōsei*": "dative, feminine, singular - reading", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*didaskalia*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*Heōs*": "until/while/as long as", "*erchomai*": "I come/arrive/appear", "*proseche*": "attend to/pay attention to/devote yourself to", "*anagnōsei*": "reading/public reading", "*paraklēsei*": "exhortation/encouragement/comfort", "*didaskalia*": "teaching/instruction/doctrine" } } 14 { "verseID": "1 Timothy.4.14", "source": "Μὴ ἀμέλει τοῦ ἐν σοὶ χαρίσματος, ὃ ἐδόθη σοι διὰ προφητείας, μετὰ ἐπιθέσεως τῶν χειρῶν τοῦ πρεσβυτερίου.", "text": "*Mē amelei* of the in you *charismatos*, which *edothē* to you *dia* *prophēteias*, *meta* *epitheseōs* of the *cheirōn* of the *presbyteriou*.", "grammar": { "*Mē amelei*": "present, active, imperative, 2nd singular (negative) - do not neglect/be careless of", "*charismatos*": "genitive, neuter, singular - gift/grace-gift", "*edothē*": "aorist, passive, indicative, 3rd singular - was given", "*dia*": "preposition + genitive - through/by means of", "*prophēteias*": "genitive, feminine, singular - prophecy", "*meta*": "preposition + genitive - with", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*presbyteriou*": "genitive, neuter, singular - of the eldership/body of elders" }, "variants": { "*amelei*": "neglect/be careless of/disregard", "*charismatos*": "gift/grace-gift/spiritual endowment", "*edothē*": "was given/granted/bestowed", "*prophēteias*": "prophecy/prophetic utterance", "*epitheseōs tōn cheirōn*": "laying on of hands/imposition of hands", "*presbyteriou*": "eldership/body of elders/presbytery" } } 15 { "verseID": "1 Timothy.4.15", "source": "Ταῦτα μελέτα· ἐν τούτοις ἴσθι· ἵνα σου ἡ προκοπὴ φανερὰ ᾖ ἐν πᾶσιν.", "text": "These things *meleta*; in these *isthi*; *hina* of you the *prokopē* *phanera* *ē* in *pasin*.", "grammar": { "*meleta*": "present, active, imperative, 2nd singular - practice/meditate on/be diligent in", "*isthi*": "present, active, imperative, 2nd singular - be/exist", "*hina*": "conjunction - so that/in order that", "*prokopē*": "nominative, feminine, singular - progress/advancement", "*phanera*": "nominative, feminine, singular - manifest/evident/apparent", "*ē*": "present, subjunctive, 3rd singular - may be", "*pasin*": "dative, masculine, plural - all/everyone" }, "variants": { "*meleta*": "practice/meditate on/be diligent in", "*isthi*": "be/continue in/remain in", "*prokopē*": "progress/advancement/improvement", "*phanera*": "manifest/evident/apparent", "*pasin*": "all/everyone/all things" } } 16 { "verseID": "1 Timothy.4.16", "source": "Ἔπεχε σεαυτῷ, καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις, καὶ τοὺς ἀκούοντάς σου.", "text": "*Epeche* *seautō*, and the *didaskalia*; *epimene* in them: this *gar* *poiōn* both *seauton* you will *sōseis*, and those *akouontas* you.", "grammar": { "*Epeche*": "present, active, imperative, 2nd singular - pay attention to/watch", "*seautō*": "dative, masculine, singular - yourself", "*didaskalia*": "dative, feminine, singular - teaching/doctrine", "*epimene*": "present, active, imperative, 2nd singular - continue in/persevere in", "*gar*": "conjunction, postpositive - for/because", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing", "*seauton*": "accusative, masculine, singular - yourself", "*sōseis*": "future, active, indicative, 2nd singular - you will save/preserve", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/listening to" }, "variants": { "*Epeche*": "pay attention to/watch/take heed to", "*didaskalia*": "teaching/doctrine/instruction", "*epimene*": "continue in/persevere in/remain in", "*poiōn*": "doing/practicing/performing", "*sōseis*": "you will save/preserve/deliver", "*akouontas*": "hearing/listening to/heeding" } }
  • 2 Cor 3:6 : 6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } }
  • Acts 2:22 : 22 { "verseID": "Acts.2.22", "source": "Ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις, οἷς ἐποίησεν διʼ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε:", "text": "*Andres Israēlitai*, *akousate* the *logous toutous*; *Iēsoun* the *Nazōraion*, *andra* from the *Theou apodedeigmenon* unto you by *dunAmesi* and *terasi* and *sēmeiois*, which *epoiēsen* through him the *Theos* in *mesō* of you, just as also yourselves *oidate*:", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*logous*": "accusative, masculine, plural - words", "*toutous*": "accusative, masculine, plural - these", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Nazōraion*": "accusative, masculine, singular - Nazarene/of Nazareth", "*andra*": "accusative, masculine, singular - man", "*Theou*": "genitive, masculine, singular - of God", "*apodedeigmenon*": "perfect passive participle, accusative, masculine, singular - having been demonstrated/attested/proven", "*dunAmesi*": "dative, feminine, plural - powers/miracles", "*terasi*": "dative, neuter, plural - wonders", "*sēmeiois*": "dative, neuter, plural - signs", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did/made/performed", "*Theos*": "nominative, masculine, singular - God", "*mesō*": "dative, neuter, singular - middle/midst", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*akousate*": "hear/listen/pay attention to", "*logous*": "words/statements/messages", "*apodedeigmenon*": "attested/demonstrated/proven/shown", "*dunAmesi*": "powers/mighty works/miracles", "*terasi*": "wonders/marvels/portents", "*sēmeiois*": "signs/indicators/proofs", "*epoiēsen*": "did/made/performed/accomplished", "*mesō*": "midst/middle/among" } }
  • Heb 4:11 : 11 { "verseID": "Hebrews.4.11", "source": "Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.", "text": "Let us *spoudasōmen* therefore to *eiselthein* into that *katapausin*, lest anyone in the same *hypodeigmati* might *pesē* of *apeitheias*.", "grammar": { "*spoudasōmen*": "aorist active subjunctive, 1st person plural - let us be diligent/make every effort", "*eiselthein*": "aorist active infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*hypodeigmati*": "dative neuter singular - example/pattern", "*pesē*": "aorist active subjunctive, 3rd person singular - might fall", "*apeitheias*": "genitive feminine singular - disobedience/unbelief" }, "variants": { "*spoudasōmen*": "be diligent/make every effort/be eager/hasten", "*eiselthein*": "to enter/go in/come in", "*katapausin*": "rest/cessation/repose", "*hypodeigmati*": "example/pattern/copy/model", "*pesē*": "fall/fall down/fail", "*apeitheias*": "disobedience/unbelief/obstinacy/rebellion" } }
  • Rom 16:10 : 10 { "verseID": "Romans.16.10", "source": "Ἀσπάσασθε Ἀπελλῆν τὸν δόκιμον ἐν Χριστῷ. Ἀσπάσασθε τοὺς ἐκ τῶν Ἀριστοβούλου.", "text": "*Aspasasthe* *Apellēn* the *dokimon* in *Christō*. *Aspasasthe* those from the *Aristoboulou*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Apellēn*": "accusative masculine singular - Apelles (proper name)", "*dokimon*": "accusative masculine singular - approved/tested", "ἐν": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "τοὺς": "accusative masculine plural article - the/those", "ἐκ": "preposition with genitive - from/of", "*Aristoboulou*": "genitive masculine singular - Aristobulus (proper name)" }, "variants": { "*dokimon*": "approved/tested/tried/proven" } }
  • 1 Cor 2:6 : 6 { "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } }
  • Rom 14:18 : 18 { "verseID": "Romans.14.18", "source": "Ὁ γὰρ ἐν τούτοις δουλεύων τῷ Χριστῷ εὐάρεστος τῷ Θεῷ, καὶ δόκιμος τοῖς ἀνθρώποις.", "text": "For the one in *toutois douleuōn* to the *Christō euarestos* to the *Theō*, and *dokimos* to the *anthrōpois*.", "grammar": { "*toutois*": "dative, neuter, plural - these things", "*douleuōn*": "present, active, participle, nominative, masculine, singular - serving", "*Christō*": "dative, masculine, singular - Christ", "*euarestos*": "nominative, masculine, singular - well-pleasing", "*Theō*": "dative, masculine, singular - God", "*dokimos*": "nominative, masculine, singular - approved", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*douleuōn*": "serving/being a slave to", "*euarestos*": "well-pleasing/acceptable", "*dokimos*": "approved/tested/acceptable", "*anthrōpois*": "men/people/mankind" } }
  • Luke 12:42 : 42 { "verseID": "Luke.12.42", "source": "Εἶπεν δὲ ὁ Κύριος, Τίς ἄρα ἐστὶν ὁ πιστὸς οἰκονόμος καὶ φρόνιμος, ὃν καταστήσει ὁ κύριος ἐπὶ τῆς θεραπείας αὐτοῦ, τοῦ διδόναι ἐν καιρῷ τὸ σιτομέτριον;", "text": "*Eipen* *de* the *Kyrios*, Who *ara* *estin* the *pistos* *oikonomos* and *phronimos*, whom will *katastēsei* the *kyrios* over the *therapeias* of him, of the *didonai* in *kairō* the *sitometrion*?", "grammar": { "*Eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*de*": "postpositive particle - but/and/now", "*Kyrios*": "nominative, masculine, singular - Lord", "*ara*": "inferential particle - then/therefore", "*estin*": "present indicative active, 3rd person singular - is", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*oikonomos*": "nominative, masculine, singular - steward/manager", "*phronimos*": "nominative, masculine, singular - wise/prudent", "*katastēsei*": "future indicative active, 3rd person singular - will appoint/put in charge", "*kyrios*": "nominative, masculine, singular - lord/master", "*therapeias*": "genitive, feminine, singular - household/service", "*didonai*": "present infinitive active - to give", "*kairō*": "dative, masculine, singular - due time/season", "*sitometrion*": "accusative, neuter, singular - food allowance/ration" }, "variants": { "*ara*": "then/therefore/consequently", "*pistos*": "faithful/trustworthy/reliable", "*oikonomos*": "steward/manager/administrator", "*phronimos*": "wise/prudent/sensible", "*katastēsei*": "will appoint/put in charge/establish", "*therapeias*": "household/service/servants", "*didonai*": "to give/distribute/provide", "*kairō*": "due time/proper time/appointed time", "*sitometrion*": "food allowance/ration/measure of grain" } }
  • John 21:15-17 : 15 { "verseID": "John.21.15", "source": "¶Ὅτε οὖν ἠρίστησαν, λέγει τῷ Σίμωνι Πέτρῳ ὁ Ἰησοῦς, Σίμων, Ἰωνᾶ, ἀγαπᾷς με πλεῖόν τούτων; Λέγει αὐτῷ, Ναὶ, Κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Βόσκε τὰ ἀρνία μου.", "text": "When *oun* *ēristēsan*, *legei* to-the *Simōni* *Petrō* the *Iēsous*, *Simōn*, *Iōna*, *agapas* me *pleion* these? *Legei* *autō*, Yes, *Kyrie*; you *oidas* that *philō* you. *Legei* *autō*, *Boske* the *arnia* of-me.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction - therefore/then", "*ēristēsan*": "aorist active indicative, 3rd person plural - they had eaten", "*legei*": "present active indicative, 3rd person singular - says", "*Simōni*": "dative, masculine, singular - to Simon", "*Petrō*": "dative, masculine, singular - to Peter", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*agapas*": "present active indicative, 2nd person singular - do you love", "*me*": "accusative, singular - me", "*pleion*": "comparative adverb - more than", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*autō*": "dative, masculine, singular - to him", "*Nai*": "particle of affirmation - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Boske*": "present active imperative, 2nd person singular - feed", "*arnia*": "accusative, neuter, plural - lambs", "*mou*": "genitive, singular - of me/my" }, "variants": { "*ēristēsan*": "had eaten/had breakfast", "*agapas*": "do you love (agapaō - deeper, spiritual love)", "*pleion*": "more than/more completely than", "*philō*": "I love/have affection for (phileō - friendship love)", "*Boske*": "feed/tend/nourish", "*arnia*": "lambs/little sheep" } } 16 { "verseID": "John.21.16", "source": "Λέγει αὐτῷ πάλιν δεύτερον, Σίμων, Ἰωνᾶ, ἀγαπᾷς με; Λέγει αὐτῷ, Ναὶ, Κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Ποίμαινε τὰ πρόβατά μου.", "text": "*Legei* *autō* *palin* second, *Simōn*, *Iōna*, *agapas* me? *Legei* *autō*, Yes, *Kyrie*; you *oidas* that *philō* you. *Legei* *autō*, *Poimaine* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*palin*": "adverb - again", "*deuteron*": "accusative, neuter, singular - second time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*agapas*": "present active indicative, 2nd person singular - do you love", "*me*": "accusative, singular - me", "*Nai*": "particle of affirmation - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Poimaine*": "present active imperative, 2nd person singular - shepherd", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*agapas*": "do you love (agapaō - deeper, spiritual love)", "*philō*": "I love/have affection for (phileō - friendship love)", "*Poimaine*": "shepherd/tend/take care of", "*probata*": "sheep/flock" } } 17 { "verseID": "John.21.17", "source": "Λέγει αὐτῷ τὸ τρίτον, Σίμων, Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, Φιλεῖς με; Καὶ εἶπεν αὐτῷ, Κύριε, σὺ πάντα οἶδας· σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς, Βόσκε τὰ πρόβατά μου.", "text": "*Legei* *autō* the third, *Simōn*, *Iōna*, *phileis* me? *elypēthē* the *Petros* that *eipen* *autō* the third, *Phileis* me? And *eipen* *autō*, *Kyrie*, you *panta* *oidas*; you *ginōskeis* that *philō* you. *Legei* *autō* the *Iēsous*, *Boske* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*to triton*": "accusative, neuter, singular - the third time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*phileis*": "present active indicative, 2nd person singular - do you love/have affection for", "*me*": "accusative, singular - me", "*elypēthē*": "aorist passive indicative, 3rd person singular - was grieved", "*Petros*": "nominative, masculine, singular - Peter", "*hoti*": "conjunction - that/because", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*to triton*": "accusative, neuter, singular - the third time", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*panta*": "accusative, neuter, plural - all things", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ginōskeis*": "present active indicative, 2nd person singular - you know/understand", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Boske*": "present active imperative, 2nd person singular - feed", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*phileis*": "do you love (phileō - friendship love)", "*elypēthē*": "was grieved/was sorrowful/was distressed", "*panta*": "all things/everything", "*oidas*": "you know (perfect - completed knowledge)", "*ginōskeis*": "you know/perceive/understand (present - ongoing knowledge)", "*Boske*": "feed/tend/nourish" } }
  • Matt 13:52 : 52 { "verseID": "Matthew.13.52", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.", "text": "And he *eipen* to them, Because of this every *grammateus* *mathēteutheis* for the *basileian* of the *ouranōn* *homoios* *estin* to *anthrōpō* *oikodespotē*, who *ekballei* out of the *thēsaurou* of him *kaina* and *palaia*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*grammateus*": "nominative, masculine, singular - scribe", "*mathēteutheis*": "aorist passive participle, nominative, masculine, singular - having been discipled", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*homoios*": "nominative, masculine, singular - similar/like", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpō*": "dative, masculine, singular - to man", "*oikodespotē*": "dative, masculine, singular - to householder", "*ekballei*": "present active indicative, 3rd person singular - brings out", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kaina*": "accusative, neuter, plural - new things", "*palaia*": "accusative, neuter, plural - old things" }, "variants": { "*eipen*": "said/spoke/told", "*grammateus*": "scribe/scholar/secretary", "*mathēteutheis*": "having been discipled/instructed/trained", "*basileian*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*homoios*": "similar/like/resembling", "*anthrōpō*": "man/person/human being", "*oikodespotē*": "householder/master of house/head of household", "*ekballei*": "brings out/puts out/casts out", "*thēsaurou*": "treasure/storehouse/treasury", "*kaina*": "new things/fresh things", "*palaia*": "old things/ancient things" } }
  • 1 Cor 3:1-2 : 1 { "verseID": "1 Corinthians.3.1", "source": "¶Καὶ ἐγώ, ἀδελφοί, οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς, ἀλλʼ ὡς σαρκικοῖς, ὡς νηπίοις ἐν Χριστῷ.", "text": "And *egō*, *adelphoi*, not was *ēdunēthēn* to *lalēsai* to you as *pneumatikois*, but as *sarkikois*, as *nēpiois* in *Christō*.", "grammar": { "*egō*": "personal pronoun, 1st person singular, nominative - I", "*adelphoi*": "masculine noun, plural, vocative - brothers", "*ēdunēthēn*": "aorist passive indicative, 1st person singular - I was able/could", "*lalēsai*": "aorist active infinitive - to speak", "*pneumatikois*": "adjective, masculine, dative, plural - spiritual ones", "*sarkikois*": "adjective, masculine, dative, plural - fleshly/carnal ones", "*nēpiois*": "noun, masculine, dative, plural - infants/babes", "*Christō*": "proper noun, masculine, dative, singular - Christ" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*pneumatikois*": "spiritual ones/those governed by the Spirit", "*sarkikois*": "fleshly/carnal/worldly ones", "*nēpiois*": "infants/babes/immature ones" } } 2 { "verseID": "1 Corinthians.3.2", "source": "Γάλα ὑμᾶς ἐπότισα, καὶ οὐ βρῶμα: οὔπω γὰρ ἐδύνασθε, ἀλλʼ οὖτε ἔτι νῦν δύνασθε.", "text": "*Gala* you *epotisa*, and not *brōma*: not yet *gar* you were *edunasthe*, but neither *eti* now you are *dunasthe*.", "grammar": { "*Gala*": "noun, neuter, accusative, singular - milk", "*epotisa*": "aorist active indicative, 1st person singular - I gave to drink", "*brōma*": "noun, neuter, accusative, singular - solid food", "*gar*": "conjunction - for/because", "*edunasthe*": "imperfect middle indicative, 2nd person plural - you were able", "*eti*": "adverb - still/yet", "*dunasthe*": "present middle indicative, 2nd person plural - you are able" }, "variants": { "*Gala*": "milk/basic nourishment", "*brōma*": "solid food/meat/advanced teaching", "*epotisa*": "gave drink to/fed with liquid" } }
  • 2 Cor 6:3-4 : 3 { "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } } 4 { "verseID": "2 Corinthians.6.4", "source": "Ἀλλʼ ἐν παντὶ συνιστώντες ἑαυτοὺς ὡς Θεοῦ διάκονοι, ἐν ὑπομονῇ πολλῇ, ἐν θλίψεσιν, ἐν ἀνάγκαις, ἐν στενοχωρίαις,", "text": "But in everything *synistōntes* ourselves as *Theou* *diakonoi*, in *hypomonē* *pollē*, in *thlipsesin*, in *anankais*, in *stenochōriais*,", "grammar": { "*synistōntes*": "present participle, nominative, plural, masculine - commending/presenting/establishing", "*Theou*": "genitive, masculine, singular - of God", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*hypomonē*": "dative, feminine, singular - endurance/patience/steadfastness", "*pollē*": "dative, feminine, singular - much/great/many", "*thlipsesin*": "dative, feminine, plural - afflictions/tribulations/distresses", "*anankais*": "dative, feminine, plural - hardships/necessities/constraints", "*stenochōriais*": "dative, feminine, plural - distresses/hardships/calamities" }, "variants": { "*synistōntes*": "commending/presenting/establishing/proving/demonstrating", "*diakonoi*": "servants/ministers/attendants", "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*thlipsesin*": "afflictions/tribulations/distresses/troubles", "*anankais*": "hardships/necessities/constraints/difficulties", "*stenochōriais*": "distresses/hardships/calamities/difficulties/situations of constraint" } }
  • Mark 4:33 : 33 { "verseID": "Mark.4.33", "source": "Καὶ τοιαύταις παραβολαῖς πολλαῖς ἐλάλει αὐτοῖς τὸν λόγον, καθὼς ἠδύναντο ἀκούειν.", "text": "And with such *parabolais pollais elalei* to them the *logon*, as they *ēdynanto akouein*.", "grammar": { "*parabolais*": "dative, feminine, plural - parables", "*pollais*": "dative, feminine, plural - many", "*elalei*": "imperfect active indicative, 3rd person singular - he was speaking", "*logon*": "accusative, masculine, singular - word", "*ēdynanto*": "imperfect middle indicative, 3rd person plural - they were able", "*akouein*": "present active infinitive - to hear" }, "variants": { "*parabolais*": "parables/analogies/comparisons", "*elalei*": "he was speaking/talking/telling", "*logon*": "word/message", "*ēdynanto*": "they were able/could", "*akouein*": "to hear/understand/comprehend" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 14{ "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }

  • 78%

    15{ "verseID": "1 Timothy.4.15", "source": "Ταῦτα μελέτα· ἐν τούτοις ἴσθι· ἵνα σου ἡ προκοπὴ φανερὰ ᾖ ἐν πᾶσιν.", "text": "These things *meleta*; in these *isthi*; *hina* of you the *prokopē* *phanera* *ē* in *pasin*.", "grammar": { "*meleta*": "present, active, imperative, 2nd singular - practice/meditate on/be diligent in", "*isthi*": "present, active, imperative, 2nd singular - be/exist", "*hina*": "conjunction - so that/in order that", "*prokopē*": "nominative, feminine, singular - progress/advancement", "*phanera*": "nominative, feminine, singular - manifest/evident/apparent", "*ē*": "present, subjunctive, 3rd singular - may be", "*pasin*": "dative, masculine, plural - all/everyone" }, "variants": { "*meleta*": "practice/meditate on/be diligent in", "*isthi*": "be/continue in/remain in", "*prokopē*": "progress/advancement/improvement", "*phanera*": "manifest/evident/apparent", "*pasin*": "all/everyone/all things" } }

    16{ "verseID": "1 Timothy.4.16", "source": "Ἔπεχε σεαυτῷ, καὶ τῇ διδασκαλίᾳ· ἐπίμενε αὐτοῖς: τοῦτο γὰρ ποιῶν καὶ σεαυτὸν σώσεις, καὶ τοὺς ἀκούοντάς σου.", "text": "*Epeche* *seautō*, and the *didaskalia*; *epimene* in them: this *gar* *poiōn* both *seauton* you will *sōseis*, and those *akouontas* you.", "grammar": { "*Epeche*": "present, active, imperative, 2nd singular - pay attention to/watch", "*seautō*": "dative, masculine, singular - yourself", "*didaskalia*": "dative, feminine, singular - teaching/doctrine", "*epimene*": "present, active, imperative, 2nd singular - continue in/persevere in", "*gar*": "conjunction, postpositive - for/because", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing", "*seauton*": "accusative, masculine, singular - yourself", "*sōseis*": "future, active, indicative, 2nd singular - you will save/preserve", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/listening to" }, "variants": { "*Epeche*": "pay attention to/watch/take heed to", "*didaskalia*": "teaching/doctrine/instruction", "*epimene*": "continue in/persevere in/remain in", "*poiōn*": "doing/practicing/performing", "*sōseis*": "you will save/preserve/deliver", "*akouontas*": "hearing/listening to/heeding" } }

  • 16{ "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } }

  • Titus 2:7-8
    2 verses
    74%

    7{ "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }

    8{ "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } }

  • 74%

    14{ "verseID": "2 Timothy.3.14", "source": "Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες·", "text": "You *de* *mene* in which things *emathes* *kai* *epistōthēs*, *eidōs* from whom *emathes*;", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and", "*mene*": "present active imperative, 2nd person singular - remain/continue", "*en*": "preposition with dative - in", "*hois*": "relative pronoun, dative, neuter, plural - which things", "*emathes*": "aorist active indicative, 2nd person singular - you learned", "*kai*": "conjunction - and", "*epistōthēs*": "aorist passive indicative, 2nd person singular - you were convinced/assured", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*para*": "preposition with genitive - from", "*tinos*": "interrogative pronoun, genitive, masculine, singular - whom", "*emathes*": "aorist active indicative, 2nd person singular - you learned" }, "variants": { "*mene*": "remain/continue/abide", "*emathes*": "you learned/you were taught", "*epistōthēs*": "you were convinced/you were assured/you were firmly persuaded", "*eidōs*": "knowing/being aware" } }

    15{ "verseID": "2 Timothy.3.15", "source": "Καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Kai* that from *brephous* the *hiera* *grammata* *oidas*, the ones *dynamena* you *sophisai* to *sōtērian* through *pisteōs* of the [one] in *Christō* *Iēsou*.", "grammar": { "*kai*": "conjunction - and", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*brephous*": "noun, genitive, neuter, singular - infancy/childhood", "*ta*": "definite article, accusative, neuter, plural - the", "*hiera*": "adjective, accusative, neuter, plural - sacred/holy", "*grammata*": "noun, accusative, neuter, plural - writings/letters", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ta*": "definite article, accusative, neuter, plural - the ones", "*dynamena*": "present middle participle, accusative, neuter, plural - being able", "*se*": "personal pronoun, accusative, singular - you", "*sophisai*": "aorist active infinitive - to make wise", "*eis*": "preposition with accusative - to/into", "*sōtērian*": "noun, accusative, feminine, singular - salvation", "*dia*": "preposition with genitive - through", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus" }, "variants": { "*brephous*": "infancy/childhood/from a baby", "*hiera*": "sacred/holy", "*grammata*": "writings/letters/scriptures", "*oidas*": "you know/you have known", "*dynamena*": "being able/having power", "*sophisai*": "to make wise/to give wisdom", "*sōtērian*": "salvation/deliverance/preservation", "*pisteōs*": "faith/belief/trust" } }

    16{ "verseID": "2 Timothy.3.16", "source": "Πᾶσα γραφὴ θεόπνευστος, καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ:", "text": "All *graphē* [is] *theopneustos*, *kai* *ōphelimos* *pros* *didaskalian*, *pros* *elegchon*, *pros* *epanorthōsin*, *pros* *paideian* the [one] in *dikaiosynē*:", "grammar": { "*pasa*": "adjective, nominative, feminine, singular - all/every", "*graphē*": "noun, nominative, feminine, singular - scripture/writing", "*theopneustos*": "adjective, nominative, feminine, singular - God-breathed/inspired by God", "*kai*": "conjunction - and", "*ōphelimos*": "adjective, nominative, feminine, singular - profitable/useful", "*pros*": "preposition with accusative - for/toward", "*didaskalian*": "noun, accusative, feminine, singular - teaching/instruction", "*pros*": "preposition with accusative - for/toward", "*elegchon*": "noun, accusative, masculine, singular - reproof/conviction", "*pros*": "preposition with accusative - for/toward", "*epanorthōsin*": "noun, accusative, feminine, singular - correction", "*pros*": "preposition with accusative - for/toward", "*paideian*": "noun, accusative, feminine, singular - training/instruction", "*tēn*": "definite article, accusative, feminine, singular - the", "*en*": "preposition with dative - in", "*dikaiosynē*": "noun, dative, feminine, singular - righteousness" }, "variants": { "*pasa graphē*": "all scripture/every scripture", "*theopneustos*": "God-breathed/inspired by God/divinely inspired", "*ōphelimos*": "profitable/useful/beneficial", "*pros*": "for/toward/with a view to", "*didaskalian*": "teaching/instruction/doctrine", "*elegchon*": "reproof/conviction/refutation", "*epanorthōsin*": "correction/improvement/restoration", "*paideian*": "training/instruction/discipline", "*dikaiosynē*": "righteousness/justice" } }

    17{ "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }

  • 1 Tim 4:6-7
    2 verses
    74%

    6{ "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }

    7{ "verseID": "1 Timothy.4.7", "source": "Τοὺς δὲ βεβήλους καὶ γραώδεις μύθους παραιτοῦ, γύμναζε δὲ σεαυτὸν πρὸς εὐσέβειαν.", "text": "The *de* *bebēlous* and *graōdeis* *mythous* *paraitou*, *gymaze* *de* *seauton* *pros* *eusebeian*.", "grammar": { "*de*": "conjunction, postpositive - but/and", "*bebēlous*": "accusative, masculine, plural - profane/worldly", "*graōdeis*": "accusative, masculine, plural - old-womanish/silly", "*mythous*": "accusative, masculine, plural - myths/fables/tales", "*paraitou*": "present, middle, imperative, 2nd singular - refuse/reject/avoid", "*gymaze*": "present, active, imperative, 2nd singular - train/exercise/discipline", "*seauton*": "accusative, masculine, singular - yourself", "*pros*": "preposition + accusative - toward/for", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*graōdeis*": "old-womanish/silly/superstitious", "*mythous*": "myths/fables/tales", "*paraitou*": "refuse/reject/avoid", "*gymaze*": "train/exercise/discipline", "*pros*": "toward/for/unto", "*eusebeian*": "godliness/piety/reverence toward God" } }

  • 74%

    11{ "verseID": "1 Thessalonians.4.11", "source": "Καὶ φιλοτιμεῖσθαι ἡσυχάζειν, καὶ πράσσειν τὰ ἴδια, καὶ ἐργάζεσθαι ταῖς ἰδίαις χερσὶν ὑμῶν, καθὼς ὑμῖν παρηγγείλαμεν·", "text": "And to *philotimeisthai* to *hēsychazein*, and to *prassein* the *idia*, and to *ergazesthai* with the *idiais* *chersin* of you, just as to you we *parēngeilamen*;", "grammar": { "*philotimeisthai*": "present, infinitive, middle - to aspire/strive eagerly", "*hēsychazein*": "present, infinitive, active - to be quiet/live quietly", "*prassein*": "present, infinitive, active - to do/practice", "*idia*": "accusative, neuter, plural - one's own things/affairs", "*ergazesthai*": "present, infinitive, middle - to work/labor", "*idiais*": "dative, feminine, plural - one's own (adjective)", "*chersin*": "dative, feminine, plural - hands (instrumental)", "*parēngeilamen*": "aorist, indicative, active, 1st person, plural - we commanded/charged" }, "variants": { "*philotimeisthai*": "aspire/strive eagerly/make it your ambition", "*hēsychazein*": "be quiet/live quietly/be calm/keep still", "*prassein*": "do/practice/perform/attend to", "*idia*": "one's own things/affairs/business", "*ergazesthai*": "work/labor/earn", "*parēngeilamen*": "commanded/charged/instructed" } }

    12{ "verseID": "1 Thessalonians.4.12", "source": "Ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε.", "text": "That you may *peripatēte* *euschēmonōs* toward the ones *exō*, and of nothing *chreian* you may *echēte*.", "grammar": { "*peripatēte*": "present, subjunctive, active, 2nd person, plural - you may walk/conduct yourselves", "*euschēmonōs*": "adverb - properly/respectably", "*exō*": "adverb used as substantive - outside/outsiders", "*chreian*": "accusative, feminine, singular - need/necessity", "*echēte*": "present, subjunctive, active, 2nd person, plural - you may have" }, "variants": { "*peripatēte*": "walk/conduct yourselves/live", "*euschēmonōs*": "properly/respectably/decently/appropriately", "*exō*": "outside/outsiders/non-believers", "*chreian*": "need/necessity/requirement", "*echēte*": "have/experience/possess" } }

  • 10{ "verseID": "Titus.2.10", "source": "Μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν· ἵνα τὴν διδασκαλίαν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν.", "text": "*Mē nosphizomenous*, *alla pistin pasan endeiknumenous agathēn*; *hina* the *didaskalian* of the *Sōtēros hēmōn Theou kosmōsin* in *pasin*.", "grammar": { "*Mē*": "negative particle - not", "*nosphizomenous*": "present middle participle, accusative masculine plural - pilfering/purloining", "*alla*": "adversative conjunction - but", "*pistin*": "accusative, feminine, singular - faithfulness/fidelity/faith", "*pasan*": "accusative, feminine, singular, adjective - all", "*endeiknumenous*": "present middle participle, accusative masculine plural - showing/demonstrating", "*agathēn*": "accusative, feminine, singular, adjective - good", "*hina*": "subordinate conjunction - so that/in order that", "*didaskalian*": "accusative, feminine, singular - teaching/doctrine", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Theou*": "genitive, masculine, singular - of God", "*kosmōsin*": "present active subjunctive, 3rd person plural - they may adorn/beautify", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*nosphizomenous*": "pilfering/purloining/stealing/keeping back", "*pistin*": "faithfulness/fidelity/faith/trustworthiness", "*endeiknumenous*": "showing/demonstrating/exhibiting", "*agathēn*": "good/beneficial/kind", "*didaskalian*": "teaching/doctrine/instruction", "*Sōtēros*": "Savior/Deliverer", "*kosmōsin*": "they may adorn/beautify/honor/make attractive" } }

  • 21{ "verseID": "2 Timothy.2.21", "source": "Ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, καὶ εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.", "text": "If therefore *tis ekkatharē heauton apo toutōn*, *estai skeuos eis timēn*, *hēgiasmenon*, and *euchrēston tō despotē*, *eis pan ergon agathon hētoimasmenon*.", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*ekkatharē*": "aorist, subjunctive, active, 3rd singular - cleanses out", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*apo*": "preposition + genitive - from", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*estai*": "future, indicative, middle, 3rd singular - will be", "*skeuos*": "nominative, neuter, singular - vessel", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*hēgiasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been sanctified", "*kai*": "conjunction - and", "*euchrēston*": "nominative, neuter, singular, adjective - useful", "*tō*": "definite article, dative, masculine, singular - to the", "*despotē*": "dative, masculine, singular - master", "*eis*": "preposition + accusative - for", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular, adjective - good", "*hētoimasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been prepared" }, "variants": { "*ekkatharē*": "cleanses out/purges/thoroughly cleans", "*skeuos*": "vessel/container/instrument", "*timēn*": "honor/value/esteem", "*hēgiasmenon*": "having been sanctified/set apart/made holy", "*euchrēston*": "useful/serviceable/beneficial", "*despotē*": "master/owner/lord", "*ergon*": "work/deed/action", "*agathon*": "good/beneficial/valuable", "*hētoimasmenon*": "having been prepared/made ready/equipped" } }

  • 2{ "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }

  • 15{ "verseID": "Titus.2.15", "source": "Ταῦτα λάλει, καὶ παρακάλει, καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς. Μηδείς σου περιφρονείτω.", "text": "*Tauta lalei*, and *parakalei*, and *elegche meta pasēs epitagēs*. *Mēdeis sou periphroneito*.", "grammar": { "*Tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*lalei*": "present active imperative, 2nd person singular - speak/tell", "*parakalei*": "present active imperative, 2nd person singular - exhort/encourage", "*elegche*": "present active imperative, 2nd person singular - rebuke/reprove", "*meta*": "preposition + genitive - with", "*pasēs*": "genitive, feminine, singular, adjective - all", "*epitagēs*": "genitive, feminine, singular - authority/command", "*Mēdeis*": "nominative, masculine, singular - no one", "*sou*": "genitive, singular, personal pronoun - of you/your", "*periphroneito*": "present active imperative, 3rd person singular - let disregard/despise" }, "variants": { "*Tauta*": "these things/these matters", "*lalei*": "speak/say/tell", "*parakalei*": "exhort/encourage/urge", "*elegche*": "rebuke/reprove/correct", "*epitagēs*": "authority/command/instruction", "*periphroneito*": "let disregard/despise/look down on/disrespect" } }

  • 5{ "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }

  • 20{ "verseID": "1 Timothy.6.20", "source": "Ὦ Τιμόθεε, τὴν παραθήκην φύλαξον, ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας, καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως:", "text": "O *Timothee*, the *parathēkēn phylaxon*, *ektrepomenos tas bebēlous kenophōnias*, and *antitheseis tēs pseudōnymou gnōseōs*:", "grammar": { "*Ō*": "interjection - O", "*Timothee*": "vocative, masculine, singular - Timothy", "*tēn parathēkēn*": "accusative, feminine, singular with article - the deposit/trust", "*phylaxon*": "aorist imperative, 2nd person singular, active - guard/keep", "*ektrepomenos*": "present participle, nominative, masculine, singular, middle/passive - turning away from/avoiding", "*tas bebēlous*": "accusative, feminine, plural with article - profane/unholy", "*kenophōnias*": "accusative, feminine, plural - empty/vain speech", "*kai*": "conjunction - and", "*antitheseis*": "accusative, feminine, plural - oppositions/contradictions", "*tēs pseudōnymou*": "genitive, feminine, singular with article - falsely named/falsely called", "*gnōseōs*": "genitive, feminine, singular - knowledge" }, "variants": { "*parathēkēn*": "deposit/trust/something committed", "*phylaxon*": "guard/keep/protect/preserve", "*ektrepomenos*": "turning away from/avoiding/shunning", "*bebēlous*": "profane/unholy/godless", "*kenophōnias*": "empty speech/vain talk/worthless babbling", "*antitheseis*": "oppositions/contradictions/objections", "*pseudōnymou*": "falsely named/falsely called/misnamed", "*gnōseōs*": "knowledge/understanding/insight" } }

  • 2 Tim 2:4-7
    4 verses
    72%

    4{ "verseID": "2 Timothy.2.4", "source": "Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις· ἵνα τῷ στρατολογήσαντι ἀρέσῃ.", "text": "*Oudeis strateuomenos empleketai* the *tou biou pragmateiais*; so that the *stratologēsanti aresē*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*strateuomenos*": "present, participle, middle, nominative, masculine, singular - serving as soldier", "*empleketai*": "present, indicative, passive, 3rd singular - is entangled/involved", "*tais*": "definite article, dative, feminine, plural - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*biou*": "genitive, masculine, singular - life", "*pragmateiais*": "dative, feminine, plural - affairs/matters/business", "*hina*": "conjunction - so that/in order that", "*tō*": "definite article, dative, masculine, singular - to the", "*stratologēsanti*": "aorist, participle, active, dative, masculine, singular - having enlisted/recruited", "*aresē*": "aorist, subjunctive, active, 3rd singular - may please" }, "variants": { "*strateuomenos*": "serving as soldier/engaged in military service", "*empleketai*": "becomes entangled/involved/mixed up with", "*biou*": "life/livelihood/manner of living", "*pragmateiais*": "affairs/business/matters/occupations", "*stratologēsanti*": "one who enlisted/recruiter/commander", "*aresē*": "may please/satisfy/be acceptable to" } }

    5{ "verseID": "2 Timothy.2.5", "source": "Ἐὰν δὲ καὶ ἀθλῇ τις οὐ στεφανοῦται, ἐὰν μὴ νομίμως ἀθλήσῃ.", "text": "If *de kai athlē tis* not *stephanoutai*, if not *nomimōs athlēsē*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "adversative particle - but/and/now", "*kai*": "conjunction - also/even", "*athlē*": "present, subjunctive, active, 3rd singular - competes", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*ou*": "negative particle - not", "*stephanoutai*": "present, indicative, passive, 3rd singular - is crowned", "*ean mē*": "conditional negative - if not/unless", "*nomimōs*": "adverb - lawfully/according to rules", "*athlēsē*": "aorist, subjunctive, active, 3rd singular - competes" }, "variants": { "*athlē*": "competes/contends/strives in contest", "*stephanoutai*": "is crowned/receives victor's wreath", "*nomimōs*": "lawfully/according to rules/legitimately", "*athlēsē*": "competes/contends/strives in contest" } }

    6{ "verseID": "2 Timothy.2.6", "source": "Τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.", "text": "The *kopiōnta geōrgon dei prōton tōn karpōn metalambanein*.", "grammar": { "*Ton*": "definite article, accusative, masculine, singular - the", "*kopiōnta*": "present, participle, active, accusative, masculine, singular - laboring/toiling", "*geōrgon*": "accusative, masculine, singular - farmer", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*prōton*": "adverb - first", "*tōn*": "definite article, genitive, masculine, plural - of the", "*karpōn*": "genitive, masculine, plural - fruits/crops/produce", "*metalambanein*": "present, infinitive, active - to partake/share" }, "variants": { "*kopiōnta*": "laboring/toiling/working hard", "*geōrgon*": "farmer/field worker/cultivator", "*dei*": "it is necessary/must/ought", "*prōton*": "first/before others", "*karpōn*": "fruits/produce/harvest/crops", "*metalambanein*": "to partake/share in/receive portion" } }

    7{ "verseID": "2 Timothy.2.7", "source": "Νόει α λέγω· δῴη γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσιν.", "text": "*Noei ha legō*; *dōē gar soi ho Kyrios synesin en pasin*.", "grammar": { "*Noei*": "present, imperative, active, 2nd singular - understand/consider", "*ha*": "relative pronoun, accusative, neuter, plural - what/which", "*legō*": "present, indicative, active, 1st singular - I say/speak", "*dōē*": "aorist, optative, active, 3rd singular - may give", "*gar*": "explanatory conjunction - for", "*soi*": "dative, singular, personal pronoun - to you", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "nominative, masculine, singular - Lord", "*synesin*": "accusative, feminine, singular - understanding", "*en*": "preposition + dative - in", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*Noei*": "understand/consider/think about/grasp", "*legō*": "I say/speak/tell", "*dōē*": "may give/grant/provide", "*Kyrios*": "Lord/Master", "*synesin*": "understanding/insight/comprehension", "*pasin*": "all things/everything" } }

  • 10{ "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }

  • 2{ "verseID": "2 Timothy.2.2", "source": "Καὶ ἃ ἤκουσας παρʼ ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι.", "text": "And which *ēkousas para* me *dia pollōn martyrōn*, these *parathou pistois anthrōpois*, who *hikanoi esontai* also *heterous didaxai*.", "grammar": { "*kai*": "conjunction - and", "*ha*": "relative pronoun, accusative, neuter, plural - which/what", "*ēkousas*": "aorist, indicative, active, 2nd singular - you heard", "*para*": "preposition + genitive - from/beside", "*emou*": "genitive, first person, singular pronoun - of me/my", "*dia*": "preposition + genitive - through/by means of", "*pollōn*": "genitive, plural, adjective - many", "*martyrōn*": "genitive, masculine, plural - witnesses", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*parathou*": "aorist, imperative, middle, 2nd singular - entrust/commit", "*pistois*": "dative, masculine, plural, adjective - faithful", "*anthrōpois*": "dative, masculine, plural - men/people", "*hoitines*": "relative pronoun, nominative, masculine, plural - who", "*hikanoi*": "nominative, masculine, plural, adjective - competent/capable", "*esontai*": "future, indicative, middle, 3rd plural - will be", "*kai*": "conjunction - also", "*heterous*": "accusative, masculine, plural - others", "*didaxai*": "aorist, infinitive, active - to teach" }, "variants": { "*martyrōn*": "witnesses/testifiers", "*parathou*": "entrust/commit/deposit", "*pistois*": "faithful/believing/trustworthy", "*hikanoi*": "competent/capable/qualified/sufficient", "*heterous*": "others/different ones" } }

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    24{ "verseID": "2 Timothy.2.24", "source": "Δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι· ἀλλʼ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,", "text": "*Doulon de Kyriou ou dei machesthai*; but *ēpion einai pros pantas*, *didaktikon*, *anexikakon*,", "grammar": { "*Doulon*": "accusative, masculine, singular - servant/slave", "*de*": "conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ou*": "negative particle - not", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*machesthai*": "present, infinitive, middle - to quarrel", "*all*": "adversative conjunction - but", "*ēpion*": "accusative, masculine, singular, adjective - gentle", "*einai*": "present, infinitive, active - to be", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural, adjective - all", "*didaktikon*": "accusative, masculine, singular, adjective - able to teach", "*anexikakon*": "accusative, masculine, singular, adjective - patient of wrongs" }, "variants": { "*Doulon*": "servant/slave/bondservant", "*Kyriou*": "of Lord/Master", "*dei*": "it is necessary/must/ought", "*machesthai*": "to quarrel/fight/strive", "*ēpion*": "gentle/mild/kind", "*didaktikon*": "able to teach/skillful in teaching", "*anexikakon*": "patient of wrongs/forbearing/tolerant" } }

    25{ "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }

  • 8{ "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } }

  • 1{ "verseID": "Titus.2.1", "source": "¶Σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ:", "text": "*Su* but *lalei* what *prepei* to the *hugiainousē didaskalía*:", "grammar": { "*Su*": "nominative, singular, personal pronoun - you (emphatic)", "*de*": "postpositive conjunction - but/and/now", "*lalei*": "present active imperative, 2nd person singular - speak/tell", "*ha*": "accusative, plural, relative pronoun - which things", "*prepei*": "present active indicative, 3rd person singular - is fitting/proper", "*hugiainousē*": "present active participle, dative feminine singular - being sound/healthy", "*didaskalía*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*lalei*": "speak/say/tell", "*prepei*": "is fitting/is proper/is suitable", "*hugiainousē*": "sound/healthy/wholesome", "*didaskalía*": "teaching/doctrine/instruction" } }

  • 2{ "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }

  • 22{ "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }

  • 5{ "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }

  • 12{ "verseID": "2 Peter.1.12", "source": "Διὸ οὐκ ἀμελήσω ὑμᾶς ἀει ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.", "text": "Wherefore not I will neglect you *aei hypomimnēskein* about these things, although knowing, and having been established in the *parousē alētheia*.", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "οὐκ": "negative particle - 'not'", "ἀμελήσω": "future active indicative, 1st singular - 'I will be negligent/neglect'", "ὑμᾶς": "accusative, plural - 'you'", "*aei*": "adverb - always/continually", "*hypomimnēskein*": "present active infinitive - 'to remind/put in remembrance'", "περὶ": "preposition + genitive - 'about/concerning'", "τούτων": "genitive, neuter, plural - 'of these things'", "καίπερ": "concessive conjunction - 'although/though'", "εἰδότας": "perfect active participle, accusative, masculine, plural - 'knowing'", "ἐστηριγμένους": "perfect passive participle, accusative, masculine, plural - 'having been established/confirmed'", "*parousē*": "present active participle, dative, feminine, singular - 'present/being at hand'", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*aei*": "always/continually/perpetually", "*hypomimnēskein*": "to remind/bring to remembrance", "*parousē*": "present/current/at hand", "*alētheia*": "truth/reality/genuineness" } }

  • 14{ "verseID": "2 Peter.3.14", "source": "Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι, καὶ ἀμώμητοι, αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ.", "text": "Therefore, *agapētoi*, these *prosdokōntes*, *spoudasate aspliloi*, and *amōmētoi*, by-him to-be-*heurethēnai* in *eirēnē*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved ones", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for", "*spoudasate*": "aorist active imperative, 2nd person plural - be diligent/make every effort", "*aspliloi*": "nominative, masculine, plural - spotless/unblemished", "*amōmētoi*": "nominative, masculine, plural - blameless/without reproach", "*heurethēnai*": "aorist passive infinitive - to be found", "*eirēnē*": "dative, feminine, singular - peace/harmony" }, "variants": { "*agapētoi*": "beloved ones/dear friends", "*prosdokōntes*": "expecting/waiting for/looking for/anticipating", "*spoudasate*": "be diligent/make every effort/be zealous", "*aspliloi*": "spotless/unblemished/without stain", "*amōmētoi*": "blameless/without reproach/faultless", "*heurethēnai*": "to be found/discovered/recognized", "*eirēnē*": "peace/harmony/tranquility" } }

  • 15{ "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } }

  • 3{ "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }

  • 8{ "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }

  • 29{ "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } }

  • 10{ "verseID": "Ephesians.5.10", "source": "Δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ.", "text": "*Dokimazontes* what *estin euareston* to the *Kyriō*", "grammar": { "*Dokimazontes*": "present participle, active, nominative, masculine, plural - proving/testing", "*estin*": "present, indicative, 3rd singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*Dokimazontes*": "proving/testing/discerning/examining", "*euareston*": "well-pleasing/acceptable/approved", "*Kyriō*": "Lord/Master" } }

  • 14{ "verseID": "Titus.1.14", "source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.", "text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.", "grammar": { "*Mē*": "negative particle - not", "*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to", "*Ioudaikois*": "dative, masculine, plural - Jewish", "*mythois*": "dative, masculine, plural - myths/fables", "*kai*": "conjunction - and", "*entolais*": "dative, feminine, plural - commandments", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from", "*tēn alētheian*": "accusative, feminine, singular - the truth" }, "variants": { "*prosechontes*": "paying attention to/devoting themselves to/giving heed to", "*Ioudaikois mythois*": "Jewish myths/legends/fables", "*entolais anthrōpōn*": "commandments of men/human rules", "*apostrephomenōn*": "turning away from/rejecting/deserting", "*alētheian*": "truth/reality" } }

  • 10{ "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }

  • 18{ "verseID": "1 Timothy.1.18", "source": "Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν·", "text": "This *tēn* *parangelian* I *paratithemai* to you, *teknon* *Timothee*, according to the *proagousas* upon *se* *prophēteias*, so that you may *strateuē* by *autais* the *kalēn* *strateian*;", "grammar": { "*Tautēn*": "accusative, feminine, singular, demonstrative pronoun - this", "*tēn parangelian*": "accusative, feminine, singular - direct object with article", "*paratithemai*": "present middle/passive indicative, 1st person singular - I commit/entrust", "*soi*": "dative, singular, personal pronoun - to you", "*teknon*": "vocative, neuter, singular - direct address", "*Timothee*": "vocative, masculine, singular - direct address", "*kata*": "preposition + accusative - according to", "*tas proagousas*": "accusative, feminine, plural - object of preposition (substantive participle with article)", "*epi*": "preposition + accusative - upon/concerning", "*se*": "accusative, singular, personal pronoun - you", "*prophēteias*": "accusative, feminine, plural - object in apposition", "*hina*": "subordinating conjunction - so that/in order that", "*strateuē*": "present middle/passive subjunctive, 2nd person singular - you might wage/fight", "*en*": "preposition + dative - by/with", "*autais*": "dative, feminine, plural, personal pronoun - them (prophecies)", "*tēn kalēn*": "accusative, feminine, singular - direct object with article", "*strateian*": "accusative, feminine, singular - direct object" }, "variants": { "*parangelian*": "charge/command/instruction", "*paratithemai*": "commit/entrust/deposit", "*teknon*": "child/son", "*proagousas*": "preceding/going before/earlier", "*prophēteias*": "prophecies/inspired declarations", "*strateuē*": "wage/fight/serve as soldier", "*kalēn*": "good/noble/excellent", "*strateian*": "warfare/military service/battle" } }

  • 12{ "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } }

  • 15{ "verseID": "1 Peter.2.15", "source": "Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν:", "text": "*Hoti houtōs estin to thelēma tou Theou*, *agathopoiountas phimoun tēn tōn aphronōn anthrōpōn agnōsian*:", "grammar": { "*Hoti*": "conjunction - because/for", "*houtōs*": "adverb - thus/so", "*estin*": "present active indicative, 3rd person singular - is", "*to thelēma*": "noun with article, neuter singular nominative - the will", "*tou Theou*": "noun with article, masculine singular genitive - of God", "*agathopoiountas*": "present active participle, masculine plural accusative - doing good", "*phimoun*": "present active infinitive - to silence/muzzle", "*tēn agnōsian*": "noun with article, feminine singular accusative - the ignorance", "*tōn aphronōn*": "adjective with article, masculine plural genitive - of foolish", "*anthrōpōn*": "noun, masculine plural genitive - of men/people" }, "variants": { "*houtōs*": "thus/so/in this way", "*thelēma*": "will/desire/pleasure", "*agathopoiountas*": "doing good/well-doing", "*phimoun*": "to silence/muzzle/put to silence", "*agnōsian*": "ignorance/lack of knowledge", "*aphronōn*": "foolish/senseless/unwise" } }

  • 19{ "verseID": "2 Timothy.2.19", "source": "Ὁ μέντοι στερεὸς θεμέλιος τοῦ Θεοῦ ἕστηκεν, ἔχων τὴν σφραγῖδα ταύτην, Ἔγνω Κύριος τοὺς ὄντας αὐτοῦ. Καί, Ἀποστήτω ἀπὸ ἀδικίας πᾶς ὁ ὀνομάζων τὸ ὄνομα Χριστού.", "text": "The *mentoi stereos themelios tou Theou hestēken*, *echōn tēn sphragida tautēn*, *Egnō Kyrios tous ontas autou*. And, *Apostētō apo adikias pas ho onomazōn to onoma Christou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the", "*mentoi*": "adversative particle - nevertheless/however", "*stereos*": "nominative, masculine, singular, adjective - firm", "*themelios*": "nominative, masculine, singular - foundation", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*hestēken*": "perfect, indicative, active, 3rd singular - has stood", "*echōn*": "present, participle, active, nominative, masculine, singular - having", "*tēn*": "definite article, accusative, feminine, singular - the", "*sphragida*": "accusative, feminine, singular - seal", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Egnō*": "aorist, indicative, active, 3rd singular - knew", "*Kyrios*": "nominative, masculine, singular - Lord", "*tous*": "definite article, accusative, masculine, plural - the", "*ontas*": "present, participle, active, accusative, masculine, plural - being", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*Kai*": "conjunction - and", "*Apostētō*": "aorist, imperative, active, 3rd singular - let depart", "*apo*": "preposition + genitive - from", "*adikias*": "genitive, feminine, singular - unrighteousness", "*pas*": "adjective, nominative, masculine, singular - everyone", "*ho*": "definite article, nominative, masculine, singular - the one", "*onomazōn*": "present, participle, active, nominative, masculine, singular - naming", "*to*": "definite article, accusative, neuter, singular - the", "*onoma*": "accusative, neuter, singular - name", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*mentoi*": "nevertheless/however/yet", "*stereos*": "firm/solid/sure", "*themelios*": "foundation/basis", "*hestēken*": "has stood/stands firm/remains", "*sphragida*": "seal/mark/stamp", "*Egnō*": "knew/has known/recognizes", "*ontas*": "being/who are/belonging to", "*Apostētō*": "let depart/withdraw/stand away from", "*adikias*": "unrighteousness/wickedness/injustice", "*onomazōn*": "naming/calling on/invoking" } }

  • 11{ "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } }

  • 2{ "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }

  • 17{ "verseID": "2 Peter.3.17", "source": "Ὑμεῖς οὖν, ἀγαπητοί, προγινώσκοντες φυλάσσεσθε, ἵνα μὴ τῇ τῶν ἀθέσμων πλάνῃ συναπαχθέντες, ἐκπέσητε τοῦ ἰδίου στηριγμοῦ.", "text": "You *oun*, *agapētoi*, *proginōskontes phylassesthe*, so-that not by-the of-the *athesmōn planē synapachthentes*, you-*ekpesēte* of-the *idiou stērigmou*.", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*proginōskontes*": "present active participle, nominative, masculine, plural - knowing beforehand/foreknowing", "*phylassesthe*": "present middle imperative, 2nd person plural - guard yourselves/be on your guard", "*athesmōn*": "genitive, masculine, plural - lawless/unprincipled", "*planē*": "dative, feminine, singular - error/deception", "*synapachthentes*": "aorist passive participle, nominative, masculine, plural - having been carried away with", "*ekpesēte*": "aorist active subjunctive, 2nd person plural - you fall from/lose", "*idiou*": "genitive, masculine, singular - own/personal", "*stērigmou*": "genitive, masculine, singular - steadfastness/firm position" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*agapētoi*": "beloved ones/dear friends", "*proginōskontes*": "knowing beforehand/foreknowing/having prior knowledge", "*phylassesthe*": "guard yourselves/be on your guard/be careful", "*athesmōn*": "lawless/unprincipled/wicked", "*planē*": "error/deception/wandering", "*synapachthentes*": "having been carried away with/led astray with/seduced", "*ekpesēte*": "fall from/lose/forfeit", "*idiou*": "own/personal/private", "*stērigmou*": "steadfastness/firm position/stability" } }

  • 9{ "verseID": "Titus.1.9", "source": "Ἀντεχόμενον τοῦ κατὰ τὴν διδαχὴν πιστοῦ λόγου, ἵνα δυνατὸς ᾖ καὶ παρακαλεῖν ἐν τῇ διδασκαλίᾳ τῇ ὑγιαινούσῃ καὶ τοὺς ἀντιλέγοντας ἐλέγχειν.", "text": "*Antechomenon tou kata tēn didachēn pistou logou*, that *dynatos ē* both to *parakalein en tē didaskalia tē hygiainousē* and *tous antilegontas elenchein*.", "grammar": { "*Antechomenon*": "present, middle, participle, accusative, masculine, singular - holding fast", "*tou*": "genitive, masculine, singular article - the", "*kata*": "preposition + accusative - according to", "*tēn didachēn*": "accusative, feminine, singular - the teaching/instruction", "*pistou*": "genitive, masculine, singular - faithful/trustworthy", "*logou*": "genitive, masculine, singular - word/message", "*hina*": "conjunction - that/so that", "*dynatos*": "nominative, masculine, singular - able/capable", "*ē*": "present, active, subjunctive, 3rd person singular - he may be", "*kai*": "conjunction - both/and", "*parakalein*": "present, active, infinitive - to exhort/encourage", "*en*": "preposition + dative - in/with", "*tē didaskalia*": "dative, feminine, singular - the teaching/instruction", "*tē hygiainousē*": "present, active, participle, dative, feminine, singular - being sound/healthy", "*kai*": "conjunction - and", "*tous antilegontas*": "present, active, participle, accusative, masculine, plural - those contradicting/opposing", "*elenchein*": "present, active, infinitive - to refute/rebuke" }, "variants": { "*Antechomenon*": "holding fast/clinging to/adhering to", "*kata tēn didachēn*": "according to the teaching/in line with instruction", "*pistou logou*": "faithful word/trustworthy message", "*dynatos*": "able/capable/powerful", "*parakalein*": "to exhort/encourage/comfort", "*didaskalia*": "teaching/instruction/doctrine", "*hygiainousē*": "sound/healthy/wholesome", "*antilegontas*": "contradicting/opposing/speaking against", "*elenchein*": "to refute/rebuke/convict/expose" } }