John 7:26

biblecontext

{ "verseID": "John.7.26", "source": "Καὶ, ἴδε, παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσιν. Μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ἀληθῶς ὁ Χριστός;", "text": "And, *ide*, with *parrēsia* he *lalei*, and nothing to him they *legousin*. *Mēpote* *alēthōs* *egnōsan* the *archontes* that this *estin* *alēthōs* the *Christos*?", "grammar": { "*ide*": "imperative, aorist, 2nd singular - behold/look/see", "*parrēsia*": "dative, feminine, singular - openness/boldness/freedom of speech", "*lalei*": "present, indicative, active, 3rd singular - speaks/is speaking", "*legousin*": "present, indicative, active, 3rd plural - they say/are saying", "*Mēpote*": "interrogative particle - perhaps/whether", "*alēthōs*": "adverb - truly/really", "*egnōsan*": "aorist, indicative, active, 3rd plural - they knew/have known", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah" }, "variants": { "*ide*": "behold/look/see", "*parrēsia*": "boldness/openness/freedom of speech/publicly", "*lalei*": "speaks/talks/utters", "*Mēpote*": "perhaps/can it be that/whether", "*egnōsan*": "knew/recognized/acknowledged", "*archontes*": "rulers/authorities/leaders", "*Christos*": "Anointed One/Messiah/Christ" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Yet here He is speaking openly, and they are not saying anything to Him. Could it be that the authorities really have recognized that He is the Messiah?

  • King James Version 1769 (Standard Version)

    But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

  • KJV1611 – Modern English

    But look, he speaks boldly, and they say nothing to him. Do the rulers know indeed that this is truly the Christ?

  • King James Version 1611 (Original)

    But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

  • American Standard Version with Strong's Numbers

    And{G2532} lo,{G1492} he speaketh{G2980} openly,{G3954} and{G2532} they say{G3004} nothing{G3762} unto him.{G846} Can{G3379} it be that{G3754} the rulers{G758} indeed{G230} know{G1097} that{G3754} this{G3778} is{G2076} the Christ?{G5547}

  • King James Version with Strong's Numbers

    But{G2532}, lo{G2396}, he speaketh{G2980}{(G5719)} boldly{G3954}, and{G2532} they say{G3004}{(G5719)} nothing{G3762} unto him{G846}. Do{G1097} the rulers{G758} know{G1097}{(G5627)} indeed{G3379}{G230} that{G3754} this{G3778} is{G2076}{(G5748)} the very{G230} Christ{G5547}?

  • Tyndale Bible (1526/1534)

    Beholde he speaketh boldly and they saye nothinge to him. Do the rulars knowe in dede that this is very Christ?

  • Coverdale Bible (1535)

    And beholde, he speaketh boldely, and they saye nothinge to him. Do oure rulers knowe in dede, that he is very Christ?

  • Geneva Bible (1560)

    And beholde, he speaketh openly, and they say nothing to him: doe the rulers know in deede that this is in deede that Christ?

  • Bishops' Bible (1568)

    But loe, he speaketh boldly, & they saye nothyng to hym. Do the rulers knowe in deede that this is very Christ?

  • Authorized King James Version (1611)

    But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

  • Webster's Bible (1833)

    Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?

  • Young's Literal Translation (1862/1898)

    and, lo, he doth speak freely, and they say nothing to him; did the rulers at all know truly that this is truly the Christ?

  • American Standard Version (1901)

    And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?

  • American Standard Version (1901)

    And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?

  • Bible in Basic English (1941)

    And here he is talking openly and they say nothing to him! Is it possible that the rulers have knowledge that this is truly the Christ?

  • World English Bible (2000)

    Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?

  • NET Bible® (New English Translation)

    Yet here he is, speaking publicly, and they are saying nothing to him. Do the ruling authorities really know that this man is the Christ?

Referenced Verses

  • John 7:48 : 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } }
  • John 9:22 : 22 { "verseID": "John.9.22", "source": "Ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους: ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι, ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται.", "text": "These-things *eipon* the *goneis* of-him, because they-*ephobounto* the *Ioudaious*: already for *synetetheitnto* the *Ioudaioi*, that if anyone him *homologēsē Christon*, *aposynagōgos genētai*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said", "*goneis*": "nominative masculine plural - parents", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - were fearing", "*Ioudaious*": "accusative masculine plural - Jews", "*synetetheitnto*": "pluperfect middle/passive indicative, 3rd plural - had agreed", "*Ioudaioi*": "nominative masculine plural - Jews", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Christon*": "accusative masculine singular - Christ/Messiah", "*aposynagōgos*": "nominative masculine singular - expelled from synagogue", "*genētai*": "aorist middle/passive subjunctive, 3rd singular - might become" }, "variants": { "*eipon*": "said/spoke/declared", "*goneis*": "parents/ancestors", "*ephobounto*": "were fearing/afraid of", "*Ioudaious*": "Jews/Judeans", "*synetetheitnto*": "had agreed/decided/conspired", "*Ioudaioi*": "Jews/Judeans", "*homologēsē*": "might confess/acknowledge/agree", "*Christon*": "Christ/Messiah/Anointed One", "*aposynagōgos*": "expelled from synagogue/excommunicated", "*genētai*": "might become/be made" } }
  • John 11:47-53 : 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } } 48 { "verseID": "John.11.48", "source": "Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν: καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.", "text": "If we *aphōmen* him *houtōs*, all will *pisteusousin* in him: and will *eleusontai* the *Rhōmaioi* and *arousin* of us both the *topon* and the *ethnos*.", "grammar": { "*aphōmen*": "aorist active subjunctive, 1st plural - leave/let alone", "*houtōs*": "adverb - thus/so", "*pisteusousin*": "future active indicative, 3rd plural - will believe", "*eleusontai*": "future middle indicative, 3rd plural - will come", "*Rhōmaioi*": "nominative, masculine, plural - Romans", "*arousin*": "future active indicative, 3rd plural - will take away", "*topon*": "accusative, masculine, singular - place", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*aphōmen*": "leave/let alone/permit", "*houtōs*": "thus/so/in this way", "*pisteusousin*": "will believe/will trust", "*eleusontai*": "will come/will arrive", "*Rhōmaioi*": "Romans", "*arousin*": "will take away/will remove/will destroy", "*topon*": "place/position/location", "*ethnos*": "nation/people" } } 49 { "verseID": "John.11.49", "source": "Εἷς δέ τις ἐξ αὐτῶν, Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν,", "text": "One *de* certain from them, *Kaiaphas*, *archiereus* *ōn* of the *eniautou* *ekeinou*, *eipen* to them, You not *oidate* nothing,", "grammar": { "*de*": "conjunction - but/and", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*archiereus*": "nominative, masculine, singular - high priest", "*ōn*": "present active participle, nominative, masculine, singular - being", "*eniautou*": "genitive, masculine, singular - year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*eipen*": "aorist active indicative, 3rd singular - said", "*oidate*": "perfect active indicative, 2nd plural - know" }, "variants": { "*de*": "but/and/now", "*archiereus*": "high priest/chief priest", "*ōn*": "being/who was", "*eniautou*": "year", "*ekeinou*": "that/that particular", "*eipen*": "said/told", "*oidate*": "know/understand" } } 50 { "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } } 51 { "verseID": "John.11.51", "source": "Τοῦτο δὲ ἀφʼ ἑαυτοῦ οὐκ εἶπεν: ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, προεφήτευσεν ὅτι ἔμελλεν ὁ Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους·", "text": "This *de aph' heautou ouk eipen: alla archiereus ōn tou eniautou ekeinou, proephēteusen hoti emellen ho Iēsous apothnēskein hyper tou ethnous*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*aph' heautou*": "preposition + reflexive pronoun, genitive masculine singular - from himself", "*ouk*": "negative particle - not", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*alla*": "strong adversative conjunction - but", "*archiereus*": "nominative masculine singular - high priest", "*ōn*": "present active participle, nominative masculine singular - being", "*tou eniautou*": "genitive masculine singular - of the year", "*ekeinou*": "demonstrative pronoun, genitive masculine singular - that", "*proephēteusen*": "aorist active indicative, 3rd person singular - he prophesied", "*hoti*": "conjunction - that", "*emellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*ho Iēsous*": "nominative masculine singular - Jesus", "*apothnēskein*": "present active infinitive - to die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation" }, "variants": { "*aph' heautou*": "from himself/on his own initiative", "*archiereus*": "high priest/chief priest", "*eniautou*": "year/annual period", "*proephēteusen*": "prophesied/foretold", "*emellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/to be dying", "*ethnous*": "nation/people/ethnic group" } } 52 { "verseID": "John.11.52", "source": "Καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλʼ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.", "text": "And *ouch hyper tou ethnous monon, all' hina kai ta tekna tou Theou ta dieskorpismena synagagē eis hen*.", "grammar": { "*kai*": "conjunction - and/also", "*ouch*": "negative particle - not", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation", "*monon*": "adverb - only/alone", "*all'*": "strong adversative conjunction - but", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*kai*": "conjunction - also/even", "*ta tekna*": "accusative neuter plural - the children", "*tou Theou*": "genitive masculine singular - of God", "*ta dieskorpismena*": "perfect passive participle, accusative neuter plural - the ones having been scattered", "*synagagē*": "aorist active subjunctive, 3rd person singular - he might gather together", "*eis*": "preposition + accusative - into/to", "*hen*": "numeral, accusative neuter singular - one" }, "variants": { "*ethnous*": "nation/people/ethnic group", "*monon*": "only/alone/merely", "*tekna*": "children/offspring/descendants", "*dieskorpismena*": "scattered/dispersed/spread abroad", "*synagagē*": "gather together/collect/assemble", "*eis hen*": "into one/into unity/as one" } } 53 { "verseID": "John.11.53", "source": "Ἀπʼ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.", "text": "*Ap' ekeinēs oun tēs hēmeras synebouleusanto hina apokteinōsin auton*.", "grammar": { "*ap' ekeinēs*": "preposition + demonstrative pronoun, genitive feminine singular - from that", "*oun*": "inferential conjunction - therefore/then", "*tēs hēmeras*": "genitive feminine singular - the day", "*synebouleusanto*": "aorist middle indicative, 3rd person plural - they took counsel together", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*ekeinēs*": "that/those", "*synebouleusanto*": "took counsel together/plotted/planned", "*apokteinōsin*": "kill/put to death/slay" } }
  • John 12:42 : 42 { "verseID": "John.12.42", "source": "¶Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται:", "text": "Nevertheless however also from the *archontōn* many *episteusan* in him, but because of the *Pharisaious* not they *hōmologoun*, that not *aposynagōgoi* they might *genōntai*,", "grammar": { "*archontōn*": "genitive masculine plural - rulers/leaders", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted", "*Pharisaious*": "accusative masculine plural - Pharisees", "*hōmologoun*": "imperfect active indicative, 3rd person plural - were confessing/acknowledging", "*aposynagōgoi*": "nominative masculine plural adjective - expelled from synagogue", "*genōntai*": "aorist middle subjunctive, 3rd person plural - they might become" }, "variants": { "*archontōn*": "rulers/leaders/authorities/chief men", "*episteusan*": "believed/trusted/had faith in", "*Pharisaious*": "Pharisees (Jewish religious group)", "*hōmologoun*": "were confessing/acknowledging/professing publicly", "*aposynagōgoi*": "put out of the synagogue/excommunicated", "*genōntai*": "might become/be made" } }
  • Acts 4:13 : 13 { "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } }
  • Eph 6:19-20 : 19 { "verseID": "Ephesians.6.19", "source": "Καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος, ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ, γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,", "text": "And *hyper* me, *hina* to me *dothē logos*, in *anoixei* of the *stomatos* of me in *parrēsia*, *gnōrisai* the *mystērion* of the *euangeliou*,", "grammar": { "*hyper*": "preposition + genitive - for/on behalf of", "*hina*": "conjunction - that/so that [purpose]", "*dothē*": "aorist subjunctive, 3rd person singular, passive - may be given", "*logos*": "nominative, masculine, singular - word/message", "*anoixei*": "dative, feminine, singular - opening", "*stomatos*": "genitive, neuter, singular - of mouth", "*parrēsia*": "dative, feminine, singular - boldness/courage/confidence", "*gnōrisai*": "aorist infinitive, active - to make known", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*euangeliou*": "genitive, neuter, singular - of gospel/good news" }, "variants": { "*hyper*": "for/on behalf of/concerning", "*dothē*": "may be given/might be granted", "*logos*": "word/message/utterance", "*anoixei*": "opening/unlocking", "*stomatos*": "mouth/speech", "*parrēsia*": "boldness/courage/confidence/freedom of speech", "*gnōrisai*": "to make known/reveal/declare", "*mystērion*": "mystery/secret/hidden truth", "*euangeliou*": "gospel/good news/glad tidings" } } 20 { "verseID": "Ephesians.6.20", "source": "Ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει: ἵνα ἐν αὐτῷ παῤῥησιάσωμαι, ὡς δεῖ με λαλῆσαι.", "text": "*Hyper hou presbeuō* in *halysei*: *hina* in it *parrēsiasōmai*, as *dei* me *lalēsai*.", "grammar": { "*Hyper hou*": "preposition + relative pronoun, genitive, neuter, singular - for which", "*presbeuō*": "present indicative, 1st person singular - I am an ambassador", "*halysei*": "dative, feminine, singular - chain", "*hina*": "conjunction - that/so that [purpose]", "*parrēsiasōmai*": "aorist subjunctive, 1st person singular, middle - I may speak boldly", "*dei*": "present indicative, 3rd person singular, impersonal - it is necessary/ought", "*lalēsai*": "aorist infinitive, active - to speak" }, "variants": { "*Hyper hou*": "for which/on behalf of which", "*presbeuō*": "I am an ambassador/I serve as an envoy", "*halysei*": "chain/bond/fetter", "*parrēsiasōmai*": "I may speak boldly/declare with confidence", "*dei*": "it is necessary/ought/must", "*lalēsai*": "to speak/talk/tell" } }
  • Phil 1:14 : 14 { "verseID": "Philippians.1.14", "source": "Καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.", "text": "And the *pleionas* of the *adelphōn* in *Kyriō*, *pepoithotas* by the *desmois* of me, more abundantly *tolman aphobōs* the *logon lalein*.", "grammar": { "*pleionas*": "accusative, masculine, plural - more/majority/most", "*adelphōn*": "genitive, masculine, plural - of brothers", "*Kyriō*": "dative, masculine, singular - in the Lord", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having confidence", "*desmois*": "dative, masculine, plural - by the bonds/chains", "*tolman*": "present active infinitive - to dare/be bold", "*aphobōs*": "adverb - fearlessly/without fear", "*logon*": "accusative, masculine, singular - word/message", "*lalein*": "present active infinitive - to speak" }, "variants": { "*pleionas*": "most/majority/greater number", "*adelphōn*": "brothers/siblings/fellow believers", "*pepoithotas*": "having confidence/being persuaded/trusting", "*tolman*": "to dare/to be bold/to have courage", "*logon*": "word/message/account" } }
  • 2 Tim 1:7-8 : 7 { "verseID": "2 Timothy.1.7", "source": "Οὐ γὰρ ἔδωκεν ἡμῖν ὁ Θεὸς πνεῦμα δειλίας· ἀλλὰ δυνάμεως, καὶ ἀγάπης, καὶ σωφρονισμοῦ.", "text": "Not for *edōken* to us the *Theos pneuma deilias*; but of *dynameōs*, and of *agapēs*, and of *sōphronismou*.", "grammar": { "*edōken*": "aorist active indicative, 3rd singular - gave/granted", "*hēmin*": "dative, 1st plural - indirect object", "*Theos*": "nominative, masculine, singular - subject", "*pneuma*": "accusative, neuter, singular - direct object", "*deilias*": "genitive, feminine, singular - descriptive", "*dynameōs*": "genitive, feminine, singular - descriptive", "*agapēs*": "genitive, feminine, singular - descriptive", "*sōphronismou*": "genitive, masculine, singular - descriptive" }, "variants": { "*edōken*": "gave/granted/provided", "*pneuma*": "spirit/breath/wind", "*deilias*": "cowardice/timidity/fearfulness", "*dynameōs*": "power/strength/ability", "*agapēs*": "love/charity/benevolence", "*sōphronismou*": "self-discipline/sound judgment/self-control" } } 8 { "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }
  • Ps 40:9-9 : 9 { "verseID": "Psalms.40.9", "source": "לַֽעֲשֽׂוֹת־רְצוֹנְךָ֣ אֱלֹהַ֣י חָפָ֑צְתִּי וְ֝ת֥וֹרָתְךָ֗ בְּת֣וֹךְ מֵעָֽי", "text": "*Laʿăśôt-rəṣônəḵā* my *ʾĕlōhay ḥāpāṣtî*, and your *tôrātəḵā* in the midst of my *mēʿāy*", "grammar": { "*Laʿăśôt-rəṣônəḵā*": "preposition + Qal infinitive construct + masculine singular noun with 2nd person masculine singular suffix - 'to do your will/pleasure'", "*ʾĕlōhay*": "masculine plural noun with 1st person singular suffix - 'my God'", "*ḥāpāṣtî*": "Qal perfect, 1st person singular - 'I delight/desire/take pleasure'", "*tôrātəḵā*": "feminine singular noun with 2nd person masculine singular suffix - 'your law/instruction'", "*mēʿāy*": "masculine plural noun with 1st person singular suffix - 'my inward parts/bowels'" }, "variants": { "*Laʿăśôt*": "to do/to perform/to accomplish", "*rəṣônəḵā*": "your will/your pleasure/your delight/what pleases you", "*ḥāpāṣtî*": "I delight/I desire/I take pleasure/I am pleased", "*tôrātəḵā*": "your law/your instruction/your teaching/your direction", "*mēʿāy*": "my inward parts/my bowels/my innermost being/my heart" } } 10 { "verseID": "Psalms.40.10", "source": "בִּשַּׂ֤רְתִּי צֶ֨דֶק ׀ בְּקָ֘הָ֤ל רָ֗ב הִנֵּ֣ה שְׂ֭פָתַי לֹ֣א אֶכְלָ֑א יְ֝הוָ֗ה אַתָּ֥ה יָדָֽעְתָּ", "text": "*Biśśartî ṣedeq* in *qāhāl rāb*; *hinnēh śəpātay lōʾ ʾeḵlāʾ*; *YHWH*, you *yādāʿtā*", "grammar": { "*Biśśartî*": "Piel perfect, 1st person singular - 'I have proclaimed/announced good news'", "*ṣedeq*": "masculine singular noun - 'righteousness/justice'", "*qāhāl rāb*": "masculine singular noun + masculine singular adjective - 'great assembly/congregation'", "*hinnēh*": "interjection - 'behold/look'", "*śəpātay*": "dual noun with 1st person singular suffix - 'my lips'", "*lōʾ ʾeḵlāʾ*": "negation + Qal imperfect, 1st person singular - 'I will not restrain/hold back'", "*YHWH*": "proper divine name", "*yādāʿtā*": "Qal perfect, 2nd person masculine singular - 'you know/have known'" }, "variants": { "*Biśśartî*": "I have proclaimed/I have announced good news/I have preached", "*ṣedeq*": "righteousness/justice/rightness", "*qāhāl*": "assembly/congregation/gathering", "*rāb*": "great/large/numerous", "*ʾeḵlāʾ*": "I will restrain/I will hold back/I will shut" } }
  • Ps 71:15-16 : 15 { "verseID": "Psalms.71.15", "source": "פִּ֤י ׀ יְסַפֵּ֬ר צִדְקָתֶ֗ךָ כָּל־הַיּ֥וֹם תְּשׁוּעָתֶ֑ךָ כִּ֤י לֹ֖א יָדַ֣עְתִּי סְפֹרֽוֹת׃", "text": "*pî* *yəsappēr* *ṣidqātekā* all-the *yôm* *təšûʿātekā* for not *yādaʿtî* *səpōrôt*", "grammar": { "*pî*": "noun with 1st person singular suffix - 'my mouth'", "*yəsappēr*": "piel imperfect, 3rd person masculine singular - 'will recount'", "*ṣidqātekā*": "noun with 2nd person masculine singular suffix - 'your righteousness'", "*yôm*": "noun, masculine singular - 'day'", "*təšûʿātekā*": "noun with 2nd person masculine singular suffix - 'your salvation'", "*yādaʿtî*": "qal perfect, 1st person singular - 'I know'", "*səpōrôt*": "qal infinitive construct - 'to count/number'" }, "variants": { "*pî*": "my mouth/my speech", "*yəsappēr*": "will recount/will tell/will declare", "*ṣidqātekā*": "your righteousness/your justice/your righteous acts", "*təšûʿātekā*": "your salvation/your deliverance/your rescue", "*yādaʿtî*": "I know/I have known/I am familiar with", "*səpōrôt*": "to count/to number/to recount" } } 16 { "verseID": "Psalms.71.16", "source": "אָב֗וֹא בִּ֭גְבֻרוֹת אֲדֹנָ֣י יְהִ֑‪[c]‬וה אַזְכִּ֖יר צִדְקָתְךָ֣ לְבַדֶּֽךָ׃", "text": "*ʾābôʾ* in *gəburôt* *ʾădōnāy* *YHWH* *ʾazkîr* *ṣidqātəkā* *ləbaddekā*", "grammar": { "*ʾābôʾ*": "qal imperfect, 1st person singular - 'I will come/enter'", "*gəburôt*": "noun, feminine plural construct - 'mighty acts of'", "*ʾădōnāy*": "divine title - 'my Lord'", "*YHWH*": "divine name, proper noun", "*ʾazkîr*": "hiphil imperfect, 1st person singular - 'I will mention/remember'", "*ṣidqātəkā*": "noun with 2nd person masculine singular suffix - 'your righteousness'", "*ləbaddekā*": "noun with preposition and 2nd person masculine singular suffix - 'yours alone'" }, "variants": { "*ʾābôʾ*": "I will come/I will enter/I will go", "*gəburôt*": "mighty acts/mighty deeds/power", "*ʾazkîr*": "I will mention/I will remember/I will proclaim", "*ṣidqātəkā*": "your righteousness/your justice/your righteous acts", "*ləbaddekā*": "yours alone/only yours/you alone" } }
  • Prov 28:1 : 1 { "verseID": "Proverbs.28.1", "source": "נָ֣סוּ וְאֵין־רֹדֵ֣ף רָשָׁ֑ע וְ֝צַדִּיקִ֗ים כִּכְפִ֥יר יִבְטָֽח׃", "text": "*nāsû* *wə-'ên*-*rōdēp̄* *rāšāʿ* *wə-ṣaddîqîm* *kikp̄îr* *yiḇṭāḥ*", "grammar": { "*nāsû*": "Qal perfect, 3rd person plural - flee/fled", "*wə-'ên*": "conjunction + particle of negation - and there is no", "*rōdēp̄*": "Qal participle, masculine singular - pursuer/one pursuing", "*rāšāʿ*": "adjective/noun, masculine singular - wicked/evil person", "*wə-ṣaddîqîm*": "conjunction + noun, masculine plural - and righteous ones", "*kikp̄îr*": "preposition *kə* + noun, masculine singular - like a young lion", "*yiḇṭāḥ*": "Qal imperfect, 3rd person masculine singular - is confident/trusts" }, "variants": { "*nāsû*": "they flee/they have fled", "*rāšāʿ*": "wicked person/evil one/guilty one", "*ṣaddîqîm*": "righteous ones/those who are just", "*kikp̄îr*": "like a young lion/as a lion", "*yiḇṭāḥ*": "is confident/trusts/feels secure" } }
  • Isa 42:4 : 4 { "verseID": "Isaiah.42.4", "source": "לֹ֤א יִכְהֶה֙ וְלֹ֣א יָר֔וּץ עַד־יָשִׂ֥ים בָּאָ֖רֶץ מִשְׁפָּ֑ט וּלְתוֹרָת֖וֹ אִיִּ֥ים יְיַחֵֽילוּ׃ פ", "text": "*lōʾ* *yiḵheh* *wəlōʾ* *yārûṣ* *ʿaḏ*-*yāśîm* *bāʾāreṣ* *mišpāṭ* *ûlətôrāṯô* *ʾîyîm* *yeyaḥêlû*", "grammar": { "*lōʾ*": "negative particle - not", "*yiḵheh*": "3rd person masculine singular qal imperfect verb - he will grow dim/faint", "*wəlōʾ*": "conjunction + negative particle - and not", "*yārûṣ*": "3rd person masculine singular qal imperfect verb - he will be crushed/broken", "*ʿaḏ*": "preposition - until", "*yāśîm*": "3rd person masculine singular qal imperfect verb - he establishes", "*bāʾāreṣ*": "preposition + definite article + noun, feminine singular - in the earth/land", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*ûlətôrāṯô*": "conjunction + preposition + noun, feminine singular construct + 3rd person masculine singular suffix - and for his law/instruction", "*ʾîyîm*": "noun, masculine plural - coastlands/islands", "*yeyaḥêlû*": "3rd person masculine plural piel imperfect verb - they will wait/hope" }, "variants": { "*yiḵheh*": "will grow dim/will become faint/will fail", "*yārûṣ*": "will be broken/will be crushed/will fail", "*yāśîm*": "establishes/places/sets", "*bāʾāreṣ*": "in the earth/in the land/on earth", "*mišpāṭ*": "justice/judgment/right/ordinance", "*tôrāh*": "law/instruction/teaching", "*ʾîyîm*": "coastlands/islands/distant shores", "*yeyaḥêlû*": "will wait for/will hope in/will expect" } }
  • Isa 50:7-8 : 7 { "verseID": "Isaiah.50.7", "source": "וַאדֹנָ֤י יְהוִה֙ יַֽעֲזָר־לִ֔י עַל־כֵּ֖ן לֹ֣א נִכְלָ֑מְתִּי עַל־כֵּ֞ן שַׂ֤מְתִּי פָנַי֙ כַּֽחַלָּמִ֔ישׁ וָאֵדַ֖ע כִּי־לֹ֥א אֵבֽוֹשׁ׃", "text": "And *ʾăḏōnāy* *YHWH* *yaʿăzār*-to me therefore not *niḵlāmtî*, therefore I *śamtî* my *p̄ānay* like the *ḥallāmîš* and I *ʾēḏaʿ* that not I *ʾēḇôš*.", "grammar": { "*ʾăḏōnāy*": "noun, masculine singular + 1st person suffix - my Lord", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*yaʿăzār*": "qal imperfect, 3rd masculine singular - he helps", "*niḵlāmtî*": "niphal perfect, 1st singular - I was ashamed/disgraced", "*śamtî*": "perfect, 1st singular - I set/placed", "*p̄ānay*": "noun, masculine plural + 1st person suffix - my face", "*ḥallāmîš*": "noun, masculine singular - flint/hard rock", "*ʾēḏaʿ*": "qal imperfect, 1st singular - I know", "*ʾēḇôš*": "qal imperfect, 1st singular - I am ashamed/put to shame" }, "variants": { "*ʾăḏōnāy*": "my Lord/Sovereign/Master", "*yaʿăzār*": "he helps/he assists/he supports", "*niḵlāmtî*": "I was ashamed/I was disgraced/I was humiliated", "*śamtî*": "I set/I placed/I made", "*p̄ānay*": "my face/my presence", "*ḥallāmîš*": "flint/hard rock/pebble", "*ʾēḏaʿ*": "I know/I understand/I am aware", "*ʾēḇôš*": "I am ashamed/I am put to shame/I am disgraced" } } 8 { "verseID": "Isaiah.50.8", "source": "קָרוֹב֙ מַצְדִּיקִ֔י מִֽי־יָרִ֥יב אִתִּ֖י נַ֣עַמְדָה יָּ֑חַד מִֽי־בַ֥עַל מִשְׁפָּטִ֖י יִגַּ֥שׁ אֵלָֽי׃", "text": "Near [is] my *maṣdîqî* who *yārîḇ* with me? Let us *naʿamḏâ* *yāḥaḏ*. Who [is] *ḇaʿal* *mišpāṭî* let him *yiggaš* to me.", "grammar": { "*maṣdîqî*": "hiphil participle, masculine singular + 1st person suffix - my justifier/vindicator", "*yārîḇ*": "qal imperfect, 3rd masculine singular - he contends/strives", "*naʿamḏâ*": "qal imperfect cohortative, 1st plural - let us stand", "*yāḥaḏ*": "adverb - together", "*ḇaʿal*": "noun, masculine singular construct - master/owner of", "*mišpāṭî*": "noun, masculine singular + 1st person suffix - my judgment/case", "*yiggaš*": "qal imperfect jussive, 3rd masculine singular - let him approach/come near" }, "variants": { "*maṣdîqî*": "my justifier/my vindicator/one who declares me righteous", "*yārîḇ*": "he contends/he strives/he brings a lawsuit", "*naʿamḏâ*": "let us stand/let us take a stand", "*yāḥaḏ*": "together/at the same time", "*ḇaʿal*": "master/owner/possessor of", "*mišpāṭî*": "my judgment/my case/my legal claim", "*yiggaš*": "let him approach/let him come near/let him confront" } }
  • Matt 22:16 : 16 { "verseID": "Matthew.22.16", "source": "Καὶ ἀποστέλλουσιν αὐτῷ τοὺς μαθητὰς αὐτῶν μετὰ τῶν Ἡρωδιανῶν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ, καὶ τὴν ὁδὸν τοῦ Θεοῦ ἐν ἀληθείᾳ διδάσκεις, καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων.", "text": "And *apostellousin* to him the *mathētas* of them with the *Hērōdianōn*, *legontes*, *Didaskale*, we *oidamen* that *alēthēs* you *ei*, and the *hodon* of the *Theou* in *alētheia* you *didaskeis*, and not *melei* to you about *oudenos*: not for you *blepeis* to *prosōpon* of *anthrōpōn*.", "grammar": { "*apostellousin*": "present active indicative, 3rd person plural - they send/are sending", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Hērōdianōn*": "genitive, masculine, plural - of Herodians", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher!", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*alēthēs*": "nominative, masculine, singular - true/truthful", "*ei*": "present active indicative, 2nd person singular - you are", "*hodon*": "accusative, feminine, singular - way/road", "*Theou*": "genitive, masculine, singular - of God", "*alētheia*": "dative, feminine, singular - truth", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*melei*": "present active indicative, 3rd person singular - it matters/concerns", "*oudenos*": "genitive, masculine, singular - no one/nothing", "*blepeis*": "present active indicative, 2nd person singular - you look/see", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*apostellousin*": "they send/are sending/dispatch", "*mathētas*": "disciples/students/pupils", "*legontes*": "saying/speaking/declaring", "*Didaskale*": "Teacher/Master/Instructor", "*oidamen*": "we know/understand/perceive", "*alēthēs*": "true/truthful/honest", "*hodon*": "way/road/path/teaching", "*alētheia*": "truth/truthfulness/reality", "*didaskeis*": "you teach/instruct", "*melei*": "it matters/concerns/cares", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/person/appearance/status" } }
  • Luke 7:30 : 30 { "verseID": "Luke.7.30", "source": "Οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπʼ αὐτοῦ.", "text": "*De* the *Pharisaioi* and the *nomikoi* the *boulēn* of-the *Theou* *ēthetēsan* toward *heautous*, not *baptisthentes* by him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nomikoi*": "nominative, masculine, plural - lawyers/experts in law", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God", "*ēthetēsan*": "aorist indicative, 3rd plural - rejected/nullified", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized" }, "variants": { "*nomikoi*": "lawyers/experts in law/scribes", "*boulēn*": "counsel/purpose/plan/will", "*ēthetēsan*": "rejected/nullified/set aside/frustrated" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 25 { "verseID": "John.7.25", "source": "Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;", "text": "*Elegon oun* some from the *Hierosolymitōn*, Not this *estin* whom they *zētousin apokteinai*?", "grammar": { "*Elegon*": "imperfect, 3rd plural - were saying", "*oun*": "inferential particle - therefore/then", "*Hierosolymitōn*": "genitive, masculine, plural - of Jerusalem residents", "*estin*": "present indicative, 3rd singular - is", "*zētousin*": "present indicative, 3rd plural - they seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Elegon*": "were saying/speaking", "*Hierosolymitōn*": "Jerusalem residents/people of Jerusalem", "*zētousin*": "they seek/look for/try", "*apokteinai*": "to kill/put to death" } }

  • 27 { "verseID": "John.7.27", "source": "Ἀλλὰ τοῦτον οἴδαμεν πόθεν ἐστίν: ὁ δὲ Χριστὸς ὅταν ἔρχηται, οὐδεὶς γινώσκει πόθεν ἐστίν.", "text": "*Alla* this one we *oidamen* *pothen* *estin*: the *de* *Christos* when *erchētai*, *oudeis* *ginōskei* *pothen* *estin*.", "grammar": { "*Alla*": "adversative conjunction - but/however", "*oidamen*": "perfect, indicative, active, 1st plural - we know/have known", "*pothen*": "adverb of place - from where/whence", "*estin*": "present, indicative, 3rd singular - is/exists", "*de*": "postpositive particle - but/and/now", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah", "*erchētai*": "present, subjunctive, middle/passive, 3rd singular - comes/may come", "*oudeis*": "nominative, masculine, singular - no one/none", "*ginōskei*": "present, indicative, active, 3rd singular - knows/is knowing" }, "variants": { "*Alla*": "but/however/yet/rather", "*oidamen*": "know/have knowledge of (perfect tense - completed action with continuing results)", "*pothen*": "from where/whence/origin", "*Christos*": "Anointed One/Messiah/Christ", "*erchētai*": "comes/arrives/appears", "*oudeis*": "no one/nobody/none", "*ginōskei*": "knows/understands/perceives" } }

  • John 7:11-13
    3 verses
    75%

    11 { "verseID": "John.7.11", "source": "Οἱ οὖν Ἰουδαῖοι ἐζήτουν αὐτὸν ἐν τῇ ἑορτῇ, καὶ ἔλεγον, Ποῦ ἐστιν ἐκεῖνος;", "text": "The *oun Ioudaioi ezētoun* him in the *heortē*, and *elegon*, Where *estin ekeinos*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect, 3rd plural - were seeking", "*heortē*": "dative, feminine, singular - feast/festival", "*elegon*": "imperfect, 3rd plural - were saying", "*estin*": "present indicative, 3rd singular - is", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*ezētoun*": "were seeking/looking for/searching for", "*heortē*": "feast/festival/celebration", "*elegon*": "were saying/speaking/telling", "*ekeinos*": "that one/that man/he" } }

    12 { "verseID": "John.7.12", "source": "Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον, ὅτι Ἀγαθός ἐστιν: ἄλλοι ἔλεγον, Οὔ· ἀλλὰ πλανᾷ τὸν ὄχλον.", "text": "And *gongysmos polys peri* him *ēn* in the *ochlois*: the *men elegon*, that *Agathos estin*: others *elegon*, No; but *plana* the *ochlon*.", "grammar": { "*gongysmos*": "nominative, masculine, singular - murmuring/grumbling", "*polys*": "nominative, masculine, singular - much/great", "*peri*": "preposition + genitive - concerning/about", "*ēn*": "imperfect, 3rd singular - was", "*ochlois*": "dative, masculine, plural - crowds", "*men*": "postpositive particle - on the one hand [contrasted with de]", "*elegon*": "imperfect, 3rd plural - were saying", "*Agathos*": "nominative, masculine, singular - good", "*estin*": "present indicative, 3rd singular - is", "*plana*": "present indicative, 3rd singular - deceives/misleads", "*ochlon*": "accusative, masculine, singular - crowd" }, "variants": { "*gongysmos*": "murmuring/grumbling/complaint/debate", "*polys*": "much/great/many", "*ochlois*": "crowds/multitudes/common people", "*Agathos*": "good/upright/beneficial", "*plana*": "deceives/misleads/leads astray", "*ochlon*": "crowd/multitude/common people" } }

    13 { "verseID": "John.7.13", "source": "Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.", "text": "*Oudeis mentoi parrēsia elalei peri* him *dia* the *phobon* of the *Ioudaiōn*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*mentoi*": "adversative particle - nevertheless/however", "*parrēsia*": "dative, feminine, singular - openness/boldness", "*elalei*": "imperfect, 3rd singular - was speaking", "*peri*": "preposition + genitive - concerning/about", "*dia*": "preposition + accusative - because of/on account of", "*phobon*": "accusative, masculine, singular - fear", "*Ioudaiōn*": "genitive, masculine, plural - of Jews/Judeans" }, "variants": { "*Oudeis*": "no one/nobody", "*mentoi*": "nevertheless/however/yet", "*parrēsia*": "openly/boldly/publicly/freely", "*elalei*": "was speaking/talking", "*phobon*": "fear/terror/reverence", "*Ioudaiōn*": "of Jews/Judeans/Jewish authorities" } }

  • 7 { "verseID": "Luke.20.7", "source": "Καὶ ἀπεκρίθησαν, μὴ εἰδέναι πόθεν.", "text": "And *apekrithēsan*, not *eidenai pothen*.", "grammar": { "*apekrithēsan*": "aorist passive, 3rd plural - they answered", "*eidenai*": "perfect active infinitive - to know", "*pothen*": "interrogative adverb - from where/whence" }, "variants": { "*apekrithēsan*": "they answered/they replied", "*eidenai*": "to know/to understand", "*pothen*": "from where/whence/from what source" } }

  • John 7:44-46
    3 verses
    74%

    44 { "verseID": "John.7.44", "source": "Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν· ἀλλʼ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὰς χεῖρας.", "text": "*Tines de ēthelon* from *autōn piasai* him; *all' oudeis epebalen ep'* him the *cheiras*.", "grammar": { "*Tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*de*": "postpositive particle - but/and/now", "*ēthelon*": "imperfect, indicative, active, 3rd plural - were wanting/desiring", "*autōn*": "genitive, masculine, plural, personal pronoun - them/of them", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*all'*": "contraction of *alla* - but/however", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put", "*ep'*": "preposition + accusative - upon/on", "*cheiras*": "accusative, feminine, plural - hands" }, "variants": { "*Tines*": "some/certain ones", "*de*": "but/and/now/yet", "*ēthelon*": "were wanting/were desiring/were wishing (continuous action)", "*piasai*": "to seize/to arrest/to capture", "*all'*": "but/however/yet", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed", "*cheiras*": "hands" } }

    45 { "verseID": "John.7.45", "source": "¶Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους· καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;", "text": "*Ēlthon oun* the *hypēretai pros* the *archiereis* and *Pharisaious*; and *eipon* to them *ekeinoi*, *Dia ti* not *ēgagete* him?", "grammar": { "*Ēlthon*": "aorist, indicative, active, 3rd plural - came/went", "*oun*": "inferential particle - therefore/then/so", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "accusative, masculine, plural - chief priests", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*eipon*": "aorist, indicative, active, 3rd plural - said/spoke", "*ekeinoi*": "nominative, masculine, plural, demonstrative pronoun - those/they", "*Dia ti*": "interrogative expression - why/for what reason", "*ēgagete*": "aorist, indicative, active, 2nd plural - you brought/led" }, "variants": { "*Ēlthon*": "came/went/returned", "*oun*": "therefore/then/so/consequently", "*hypēretai*": "officers/servants/attendants/officials", "*archiereis*": "chief priests/high priests", "*Pharisaious*": "Pharisees (religious sect)", "*eipon*": "said/spoke/asked", "*ekeinoi*": "those/they/those men", "*Dia ti*": "why/for what reason/on what account", "*ēgagete*": "you brought/you led/you conducted" } }

    46 { "verseID": "John.7.46", "source": "Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ὁ ἄνθρωπος.", "text": "*Apekrithēsan* the *hypēretai*, *Oudepote houtōs elalēsen anthrōpos hōs houtos ho anthrōpos*.", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this manner", "*elalēsen*": "aorist, indicative, active, 3rd singular - spoke", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hōs*": "comparative particle - as/like", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*ho anthrōpos*": "nominative, masculine, singular - the man/person" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*hypēretai*": "officers/servants/attendants/officials", "*Oudepote*": "never/at no time", "*houtōs*": "thus/in this manner/in this way", "*elalēsen*": "spoke/talked/said", "*anthrōpos*": "man/person/human being", "*hōs*": "as/like/in the manner of", "*houtos ho anthrōpos*": "this man/this person" } }

  • 73%

    62 { "verseID": "Matthew.26.62", "source": "Καὶ ἀναστὰς ὁ ἀρχιερεὺς, εἶπεν αὐτῷ, Οὐδὲν ἀποκρίνῃ; τί οὗτοί σου καταμαρτυροῦσιν;", "text": "And *anastas* the *archiereus*, *eipen* to him, Nothing *apokrinē*? what these of you *katamartyrousin*?", "grammar": { "*anastas*": "aorist active participle, nominative masculine singular - having risen", "*archiereus*": "nominative masculine singular - high priest", "*eipen*": "aorist active indicative, 3rd person singular - said", "*apokrinē*": "present middle/passive indicative, 2nd person singular - you answer", "*katamartyrousin*": "present active indicative, 3rd person plural - they testify against" }, "variants": { "*anastas*": "rising/standing up", "*apokrinē*": "you answer/you respond", "*katamartyrousin*": "testify against/witness against" } }

    63 { "verseID": "Matthew.26.63", "source": "Ὁ δὲ Ἰησοῦς ἐσιώπα. Καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ, Ἐξορκίζω σε κατὰ τοῦ Θεοῦ τοῦ ζῶντος, ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ.", "text": "The *de* *Iēsous* *esiōpa*. And *apokritheis* the *archiereus* *eipen* to him, *Exorkizō* you *kata* the *Theou* the *zōntos*, *hina* to us *eipēs* if you are the *Christos*, the *Huios* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*esiōpa*": "imperfect active indicative, 3rd person singular - was silent", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*archiereus*": "nominative masculine singular - high priest", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Exorkizō*": "present active indicative, 1st person singular - I put under oath", "*kata*": "preposition + genitive - by", "*Theou*": "genitive masculine singular - of God", "*zōntos*": "present active participle, genitive masculine singular - living", "*hina*": "subordinating conjunction - that", "*eipēs*": "aorist active subjunctive, 2nd person singular - you might tell", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*esiōpa*": "was silent/kept silent (continuous action)", "*apokritheis*": "answering/responding", "*Exorkizō*": "I adjure/I put under oath", "*zōntos*": "living/alive", "*eipēs*": "tell/say", "*Christos*": "Messiah/Anointed One/Christ" } }

  • 57 { "verseID": "John.11.57", "source": "Δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολήν, ἵνα, ἐάν τις γνῷ ποῦ ἐστιν, μηνύσῃ, ὅπως πιάσωσιν αὐτόν.", "text": "*Dedōkeisan de kai hoi archiereis kai hoi Pharisaioi entolēn, hina, ean tis gnō pou estin, mēnysē, hopōs piasōsin auton*.", "grammar": { "*dedōkeisan*": "pluperfect active indicative, 3rd person plural - they had given", "*de*": "postpositive conjunction - and/but", "*kai*": "conjunction - also/both", "*hoi archiereis*": "nominative masculine plural - the chief priests", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative masculine plural - the Pharisees", "*entolēn*": "accusative feminine singular - commandment/order", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*ean*": "conditional conjunction - if", "*tis*": "indefinite pronoun, nominative masculine singular - anyone", "*gnō*": "aorist active subjunctive, 3rd person singular - might know", "*pou*": "interrogative adverb - where", "*estin*": "present active indicative, 3rd person singular - he is", "*mēnysē*": "aorist active subjunctive, 3rd person singular - he might report/inform", "*hopōs*": "conjunction introducing purpose clause - so that/in order that", "*piasōsin*": "aorist active subjunctive, 3rd person plural - they might seize", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*dedōkeisan*": "had given/issued/provided", "*archiereis*": "chief priests/high priests", "*entolēn*": "commandment/order/instruction", "*gnō*": "might know/learn/perceive", "*mēnysē*": "might report/inform/disclose", "*piasōsin*": "might seize/arrest/take" } }

  • 72%

    20 { "verseID": "John.18.20", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐγὼ παρρησίᾳ ἐλάλησα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ, καὶ ἐν τῷ ἱερῷ, ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται· καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.", "text": "*Apekrithē autō ho Iēsous*, *Egō parrēsia elalēsa tō kosmō*; *egō pantote edidaxa en tē synagōgē*, and *en tō hierō*, where *pantote hoi Ioudaioi synerchontai*; and *en kryptō elalēsa ouden*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "personal pronoun, nominative, singular - I", "*parrēsia*": "dative, feminine, singular - openly/with boldness", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*tō kosmō*": "dative, masculine, singular - to the world", "*egō*": "personal pronoun, nominative, singular - I", "*pantote*": "adverb - always", "*edidaxa*": "aorist active indicative, 1st person singular - taught", "*en*": "preposition + dative - in", "*tē synagōgē*": "dative, feminine, singular - the synagogue", "*kai*": "conjunction - and", "*tō hierō*": "dative, neuter, singular - the temple", "*hopou*": "adverb - where", "*hoi Ioudaioi*": "nominative, masculine, plural - the Jews", "*synerchontai*": "present middle/passive indicative, 3rd person plural - come together", "*en kryptō*": "dative, neuter, singular - in secret", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*Apekrithē*": "answered/replied", "*parrēsia*": "openly/boldly/frankly/with boldness", "*elalēsa*": "spoke/said/talked", "*kosmō*": "world/cosmos/universe", "*pantote*": "always/at all times", "*edidaxa*": "taught/instructed", "*synagōgē*": "synagogue/assembly place", "*hierō*": "temple/sanctuary", "*hopou*": "where/in which place", "*synerchontai*": "come together/gather/assemble", "*kryptō*": "secret/hidden place", "*ouden*": "nothing/not one thing" } }

    21 { "verseID": "John.18.21", "source": "Τί με ἐπερωτᾷς; ἐπερώτησον τοὺς ἀκηκοότας, τί ἐλάλησα αὐτοῖς: ἴδε, οὗτοι οἴδασιν ἃ εἶπον ἐγώ.", "text": "Why *me eperōtas*? *eperōtēson tous akēkootas*, what *elalēsa autois*: *ide*, these *oidasin ha eipon egō*.", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - why", "*me*": "personal pronoun, accusative, singular - me", "*eperōtas*": "present active indicative, 2nd person singular - you question", "*eperōtēson*": "aorist active imperative, 2nd person singular - question", "*tous akēkootas*": "perfect active participle, accusative, masculine, plural - those having heard", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*elalēsa*": "aorist active indicative, 1st person singular - I spoke", "*autois*": "dative, masculine, plural - to them", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*oidasin*": "perfect active indicative, 3rd person plural - they know", "*ha*": "relative pronoun, accusative, neuter, plural - what things", "*eipon*": "aorist active indicative, 1st person singular - I said", "*egō*": "personal pronoun, nominative, singular - I" }, "variants": { "*Ti*": "why/for what purpose", "*eperōtas*": "you question/you ask/you inquire", "*eperōtēson*": "question/ask/inquire of", "*akēkootas*": "those having heard/the hearers", "*ti*": "what/which thing", "*elalēsa*": "I spoke/I said", "*ide*": "see/behold/look", "*houtoi*": "these/these ones", "*oidasin*": "they know/they are aware", "*ha*": "what things/the things which", "*eipon*": "I said/I spoke" } }

  • 27 { "verseID": "Acts.13.27", "source": "Οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ, καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν.", "text": "The *gar* *katoikountes* in *Ierousalēm*, and the *archontes* of-them, this-one *agnoēsantes*, and the *phōnas* of-the *prophētōn* the according-to every *sabbaton* *anaginōskomenas*, *krinantes* *eplērōsan*.", "grammar": { "*gar*": "postpositive particle - for/because", "*katoikountes*": "present, active, participle, nominative, masculine, plural - dwelling/inhabiting", "*Ierousalēm*": "dative, feminine, singular - proper name", "*archontes*": "nominative, masculine, plural - rulers", "*agnoēsantes*": "aorist, active, participle, nominative, masculine, plural - having been ignorant of", "*phōnas*": "accusative, feminine, plural - voices/utterances", "*prophētōn*": "genitive, masculine, plural - prophets", "*sabbaton*": "accusative, neuter, singular - sabbath", "*anaginōskomenas*": "present, passive, participle, accusative, feminine, plural - being read", "*krinantes*": "aorist, active, participle, nominative, masculine, plural - having judged", "*eplērōsan*": "aorist, active, indicative, 3rd person plural - they fulfilled" }, "variants": { "*katoikountes*": "dwelling/inhabiting/residing", "*archontes*": "rulers/leaders/authorities", "*agnoēsantes*": "having been ignorant of/not recognizing/failing to understand", "*phōnas*": "voices/words/utterances", "*anaginōskomenas*": "being read/being recited", "*krinantes*": "having judged/having condemned/having decided", "*eplērōsan*": "fulfilled/completed/accomplished" } }

  • John 7:40-41
    2 verses
    72%

    40 { "verseID": "John.7.40", "source": "¶Πολλοὶ οὖν ἐκ τοῦ ὄχλου, ἀκούσαντες τὸν λόγον, ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ Προφήτης.", "text": "*Polloi oun* from the *ochlou*, *akousantes ton logon*, *elegon*, This *estin alēthōs* the *Prophētēs*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*oun*": "inferential particle - therefore/then/so", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*akousantes*": "aorist, participle, active, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/saying", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthōs*": "adverb - truly/really", "*Prophētēs*": "nominative, masculine, singular - Prophet" }, "variants": { "*Polloi*": "many/numerous", "*oun*": "therefore/then/so/consequently", "*ochlou*": "crowd/multitude/throng", "*akousantes*": "having heard/listening to", "*logon*": "word/saying/message/statement", "*elegon*": "were saying/kept saying (continuous action)", "*alēthōs*": "truly/really/indeed", "*Prophētēs*": "Prophet/the Prophet (possibly referring to Deut 18:15-18)" } }

    41 { "verseID": "John.7.41", "source": "Ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ Χριστός. Ἄλλοι δὲ ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;", "text": "*Alloi elegon*, This *estin* the *Christos*. *Alloi de elegon*, *Mē gar* from the *Galilaias* the *Christos erchetai*?", "grammar": { "*Alloi*": "nominative, masculine, plural - others", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*de*": "postpositive particle - but/and/now", "*Mē*": "negative particle used in questions - not", "*gar*": "postpositive, causal conjunction - for/because", "*Galilaias*": "genitive, feminine, singular - Galilee", "*erchetai*": "present, indicative, middle/passive, 3rd singular - comes/is coming" }, "variants": { "*Alloi*": "others/some others", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Christ/Messiah/Anointed One", "*de*": "but/and/now/yet", "*Mē gar*": "surely not/for not/can it be that", "*Galilaias*": "Galilee (region in northern Palestine)", "*erchetai*": "comes/is coming/arrives" } }

  • 72%

    60 { "verseID": "Mark.14.60", "source": "Καὶ ἀναστὰς ὁ ἀρχιερεὺς εἰς τὸ μέσον, ἐπηρώτησεν τὸν Ἰησοῦν, λέγων, Οὐκ ἀποκρίνῃ οὐδέν; τί οὗτοί σου καταμαρτυροῦσιν;", "text": "And *anastas* the *archiereus* into the *meson*, *epērōtēsen* *ton* *Iēsoun*, *legōn*, Not *apokrinē* nothing? what these of you *katamartyrousin*?", "grammar": { "*anastas*": "aorist active participle, nominative masculine singular - having stood up", "*archiereus*": "nominative masculine singular - high priest", "*meson*": "accusative neuter singular - middle/midst", "*epērōtēsen*": "aorist active indicative, 3rd singular - questioned", "*ton*": "article, accusative masculine singular - the", "*Iēsoun*": "accusative masculine singular - Jesus", "*legōn*": "present active participle, nominative masculine singular - saying", "*apokrinē*": "present middle/passive indicative, 2nd singular - you answer", "*katamartyrousin*": "present active indicative, 3rd plural - they testify against" }, "variants": { "*anastas*": "having stood up/risen", "*archiereus*": "high priest/chief priest", "*meson*": "middle/midst/center", "*epērōtēsen*": "questioned/interrogated/asked", "*legōn*": "saying/speaking", "*apokrinē*": "you answer/respond", "*katamartyrousin*": "testify against/bear witness against" } }

    61 { "verseID": "Mark.14.61", "source": "Ὁ δὲ ἐσιώπα, καὶ οὐδὲν ἀπεκρίνατο. Πάλιν ὁ ἀρχιερεὺς ἐπηρώτα αὐτόν, καὶ λέγει αὐτῷ, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Εὐλογητοῦ;", "text": "*Ho* *de* *esiōpa*, and nothing *apekrinato*. *Palin* the *archiereus* *epērōta* him, and *legei* to him, *Sy* *ei* the *Christos*, the *Huios* of the *Eulogētou*?", "grammar": { "*Ho*": "article, nominative masculine singular - the [one]", "*de*": "postpositive conjunction - but/and/now", "*esiōpa*": "imperfect active indicative, 3rd singular - was keeping silent", "*apekrinato*": "aorist middle indicative, 3rd singular - answered", "*Palin*": "adverb - again", "*archiereus*": "nominative masculine singular - high priest", "*epērōta*": "imperfect active indicative, 3rd singular - was questioning", "*legei*": "present active indicative, 3rd singular - says", "*Sy*": "personal pronoun, nominative singular - you", "*ei*": "present active indicative, 2nd singular - are", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Eulogētou*": "genitive masculine singular - Blessed One" }, "variants": { "*esiōpa*": "was keeping silent/was saying nothing [continuous action]", "*apekrinato*": "answered/responded", "*Palin*": "again/once more", "*epērōta*": "was questioning/was interrogating [continuous action]", "*legei*": "says/speaks/tells", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Eulogētou*": "Blessed One [euphemism for God]" } }

  • 2 { "verseID": "Luke.20.2", "source": "Καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;", "text": "And *eipon pros* him, *legontes*, *Eipe* to us, in what *exousia* these things *poieis*? or who *estin* the one *dous* to you the *exousian* this?", "grammar": { "*eipon*": "aorist active, 3rd plural - they said/spoke", "*pros*": "preposition + accusative - to/toward", "*legontes*": "present participle, nominative, plural - saying", "*Eipe*": "aorist imperative, 2nd singular - tell/say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active, 2nd singular - you do/are doing", "*estin*": "present active, 3rd singular - is", "*dous*": "aorist participle, nominative, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power" }, "variants": { "*eipon*": "they said/spoke/told", "*pros*": "to/toward/with", "*exousia*": "authority/power/jurisdiction", "*poieis*": "you do/you are doing/you perform", "*dous*": "having given/who gave" } }

  • Mark 15:3-4
    2 verses
    71%

    3 { "verseID": "Mark.15.3", "source": "Καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά: αὐτὸς δὲ οὐδὲν ἀπεκρίνατο.", "text": "And *katēgoroun* him the *archiereis* *polla*: he *de* *ouden* *apekrinato*.", "grammar": { "*katēgoroun*": "verb, imperfect, active, indicative, 3rd, plural - were accusing", "*archiereis*": "noun, nominative, masculine, plural - chief priests", "*polla*": "adjective, accusative, neuter, plural - many things/greatly", "*de*": "conjunction - but/and", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*apekrinato*": "verb, aorist, middle, indicative, 3rd, singular - answered/replied" }, "variants": { "*katēgoroun*": "were accusing/were charging/were speaking against", "*polla*": "many things/greatly/severely", "*ouden*": "nothing/not one thing", "*apekrinato*": "answered/replied/responded" } }

    4 { "verseID": "Mark.15.4", "source": "Ὁ δὲ Πιλάτος πάλιν ἐπηρώτησεν αὐτόν, λέγων, Οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου καταμαρτυροῦσιν.", "text": "The *de* *Pilatos* *palin* *epērōtēsen* him, *legōn*, Not *apokrinē* *ouden*? *ide* how-many of-you *katamartyrousin*.", "grammar": { "*de*": "conjunction - but/and", "*Pilatos*": "noun, nominative, masculine, singular - Pilate", "*palin*": "adverb - again", "*epērōtēsen*": "verb, aorist, active, indicative, 3rd, singular - questioned/asked", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*apokrinē*": "verb, present, middle, indicative, 2nd, singular - you answer", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ide*": "imperative, aorist, active, 2nd, singular - behold/see/look", "*katamartyrousin*": "verb, present, active, indicative, 3rd, plural - they testify against/witness against" }, "variants": { "*palin*": "again/once more", "*epērōtēsen*": "questioned/asked/interrogated", "*apokrinē*": "you answer/you respond", "*ide*": "behold/see/look", "*katamartyrousin*": "testify against/witness against/bring charges against" } }

  • 71%

    26 { "verseID": "Matthew.21.26", "source": "Ἐὰν Δὲ εἴπωμεν, ἐξ ἀνθρώπων· φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσιν τὸν Ἰωάννην ὡς προφήτην.", "text": "If *De* we *eipōmen*, from *anthrōpōn*; we *phoboumentha* the *ochlon*; *pantes* *gar* *echousin* the *Iōannēn* as *prophētēn*.", "grammar": { "*De*": "postpositive particle - but/and", "*eipōmen*": "aorist active subjunctive, 1st person plural - we may say", "*anthrōpōn*": "genitive masculine plural - men/people", "*phoboumentha*": "present middle/passive indicative, 1st person plural - we fear", "*ochlon*": "accusative masculine singular - crowd", "*pantes*": "nominative masculine plural - all", "*gar*": "postpositive particle - for/because", "*echousin*": "present active indicative, 3rd person plural - they have/regard", "*Iōannēn*": "accusative masculine singular - John", "*prophētēn*": "accusative masculine singular - prophet" }, "variants": { "*eipōmen*": "say/tell/speak", "*anthrōpōn*": "men/people/mankind", "*phoboumentha*": "fear/are afraid of/dread", "*ochlon*": "crowd/multitude/mob", "*echousin*": "have/hold/regard", "*prophētēn*": "prophet/seer" } }

    27 { "verseID": "Matthew.21.27", "source": "Καὶ ἀποκριθέντες τῷ Ἰησοῦ, εἶπον, Οὐκ οἴδαμεν. Ἔφη αὐτοῖς Καὶ αὐτός, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "And *apokrithentes* to the *Iēsou*, they *eipon*, Not we *oidamen*. *Ephē* to them Also he, Neither I *legō* to you in what *exousia* these things I *poiō*.", "grammar": { "*apokrithentes*": "aorist passive participle, nominative masculine plural - having answered", "*Iēsou*": "dative masculine singular - to Jesus", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*Ephē*": "imperfect active indicative, 3rd person singular - he said", "*legō*": "present active indicative, 1st person singular - I tell", "*exousia*": "dative feminine singular - authority", "*poiō*": "present active indicative, 1st person singular - I do" }, "variants": { "*apokrithentes*": "having answered/responding/replying", "*eipon*": "said/spoke/told", "*oidamen*": "know/understand/perceive", "*Ephē*": "said/declared/affirmed", "*legō*": "tell/say/speak", "*exousia*": "authority/power/right", "*poiō*": "do/perform/make" } }

  • John 7:30-32
    3 verses
    71%

    30 { "verseID": "John.7.30", "source": "Ἐζήτουν οὖν αὐτὸν πιάσαι: καὶ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "They *ezētoun oun* him *piasai*: and *oudeis epebalen* upon him the *cheira*, *hoti oupō elelythei* the *hōra* of him.", "grammar": { "*ezētoun*": "imperfect, indicative, active, 3rd plural - were seeking/trying", "*oun*": "inferential particle - therefore/then/so", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put/placed", "*cheira*": "accusative, feminine, singular - hand", "*hoti*": "conjunction - because/that/for", "*oupō*": "adverb - not yet", "*elelythei*": "pluperfect, indicative, active, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*ezētoun*": "were seeking/were trying/were attempting (continuous action)", "*oun*": "therefore/then/so/consequently", "*piasai*": "to seize/to arrest/to capture", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed/cast", "*cheira*": "hand", "*oupō*": "not yet/still not", "*elelythei*": "had come/had arrived (pluperfect tense)", "*hōra*": "hour/time/appointed time" } }

    31 { "verseID": "John.7.31", "source": "Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὅτι Ὁ Χριστὸς Ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;", "text": "*Polloi de* from the *ochlou episteusan eis* him, and *elegon*, *hoti* The *Christos* When he *elthē*, *mēti pleiona sēmeia toutōn poiēsei hōn houtos epoiēsen*?", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*episteusan*": "aorist, indicative, active, 3rd plural - believed/trusted", "*eis*": "preposition + accusative - into/in/to", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*hoti*": "conjunction introducing direct discourse", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah", "*elthē*": "aorist, subjunctive, active, 3rd singular - comes/may come", "*mēti*": "interrogative particle expecting negative answer - surely not", "*pleiona*": "accusative, neuter, plural, comparative - more numerous", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*toutōn*": "genitive, neuter, plural, demonstrative pronoun - these/than these", "*poiēsei*": "future, indicative, active, 3rd singular - will do/perform", "*hōn*": "genitive, neuter, plural, relative pronoun - which/that", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*epoiēsen*": "aorist, indicative, active, 3rd singular - did/performed" }, "variants": { "*Polloi*": "many/numerous", "*de*": "but/and/now/yet", "*ochlou*": "crowd/multitude/throng", "*episteusan*": "believed/put faith in/trusted", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Anointed One/Messiah/Christ", "*elthē*": "comes/arrives/appears", "*mēti*": "surely not/can it be that/not possible that", "*pleiona*": "more/greater number of", "*sēmeia*": "signs/miracles/wonders", "*poiēsei*": "will do/will perform/will make", "*epoiēsen*": "did/performed/made" } }

    32 { "verseID": "John.7.32", "source": "¶Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν.", "text": "*Ēkousan* the *Pharisaioi* the *ochlou gongyzontos peri* him these things; and *apesteilan* the *Pharisaioi* and the *archiereis hypēretas hina piasōsin* him.", "grammar": { "*Ēkousan*": "aorist, indicative, active, 3rd plural - heard", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*gongyzontos*": "present, participle, active, genitive, masculine, singular - murmuring/grumbling", "*peri*": "preposition + genitive - about/concerning", "*apesteilan*": "aorist, indicative, active, 3rd plural - sent/dispatched", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*hina*": "conjunction + subjunctive - in order that/so that", "*piasōsin*": "aorist, subjunctive, active, 3rd plural - might seize/arrest" }, "variants": { "*Ēkousan*": "heard/listened to", "*Pharisaioi*": "Pharisees (religious sect)", "*ochlou*": "crowd/multitude/throng", "*gongyzontos*": "murmuring/grumbling/complaining", "*apesteilan*": "sent/dispatched/commissioned", "*archiereis*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants/officials", "*piasōsin*": "might seize/might arrest/might capture" } }

  • 24 { "verseID": "John.10.24", "source": "Ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι, καὶ ἔλεγον αὐτῷ, Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; Εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν παρρησίᾳ.", "text": "*Ekyklōsan oun* him the *Ioudaioi*, and *elegon* to him, Until when the *psychēn* of us *aireis*? If you *ei* the *Christos*, *eipe* to us *parrēsia*.", "grammar": { "*Ekyklōsan*": "aorist active indicative, 3rd person plural - they surrounded/encircled", "*oun*": "inferential conjunction - therefore/so", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*psychēn*": "accusative, feminine, singular - soul/life", "*aireis*": "present active indicative, 2nd person singular - you lift up/take away", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*eipe*": "aorist active imperative, 2nd person singular - tell/say", "*parrēsia*": "dative, feminine, singular - openness/boldness/frankness" }, "variants": { "*Ekyklōsan*": "surrounded/encircled/gathered around", "*oun*": "therefore/so/then", "*Ioudaioi*": "Jews/Judeans", "*elegon*": "were saying/telling/speaking", "*psychēn*": "soul/life/mind", "*aireis*": "lift up/take away/hold in suspense", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*eipe*": "tell/say/speak", "*parrēsia*": "openly/boldly/plainly/frankly" } }

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    40 { "verseID": "Luke.20.40", "source": "Οὐκέτι δὲ ἐτόλμων ἐπερωτᾷν αὐτὸν οὐδέν.", "text": "No longer *de etolmōn eperōtan* him *ouden*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*etolmōn*": "imperfect active, 3rd plural - they were daring", "*eperōtan*": "present active infinitive - to question", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*etolmōn*": "they dared/they ventured/they were bold enough", "*eperōtan*": "to question/to ask/to inquire of", "*ouden*": "nothing/anything" } }

    41 { "verseID": "Luke.20.41", "source": "Εἶπεν δὲ πρὸς αὐτούς, Πῶς λέγουσιν τὸν Χριστὸν υἱόν Δαυίδ εἶναι;", "text": "*Eipen de pros* them, How do they *legousin* the *Christon huion David einai*?", "grammar": { "*Eipen*": "aorist active, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*pros*": "preposition + accusative - to/toward", "*legousin*": "present active, 3rd plural - they say", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*huion*": "accusative, masculine, singular - son", "*David*": "genitive, masculine, singular - of David", "*einai*": "present infinitive - to be" }, "variants": { "*Eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*legousin*": "they say/they call/they speak of", "*Christon*": "Christ/Messiah/Anointed One", "*huion David einai*": "to be son of David/to be David's son" } }

  • 46 { "verseID": "Matthew.22.46", "source": "Καὶ οὐδεὶς ἐδύνατο αὐτῷ ἀποκριθῆναι λόγον, οὐδὲ ἐτόλμησέν τις ἀπʼ ἐκείνης τῆς ἡμέρας ἐπερωτῆσαι αὐτὸν οὐκέτι.", "text": "And *oudeis* *edynato* to him *apokrithēnai* *logon*, nor *etolmēsen* anyone from *ekeinēs* the *hēmeras* *eperōtēsai* him *ouketi*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*edynato*": "imperfect middle/passive indicative, 3rd person singular - was able", "*apokrithēnai*": "aorist passive infinitive - to answer/reply", "*logon*": "accusative, masculine, singular - word/statement", "*etolmēsen*": "aorist active indicative, 3rd person singular - dared/ventured", "*ekeinēs*": "genitive, feminine, singular - that", "*hēmeras*": "genitive, feminine, singular - day", "*eperōtēsai*": "aorist active infinitive - to question/ask", "*ouketi*": "adverb - no longer/no more" }, "variants": { "*oudeis*": "no one/nobody", "*edynato*": "was able/could", "*apokrithēnai*": "to answer/reply/respond", "*logon*": "word/statement/answer", "*etolmēsen*": "dared/ventured/had courage", "*eperōtēsai*": "to question/ask/interrogate", "*ouketi*": "no longer/no more/not anymore" } }

  • 28 { "verseID": "Mark.11.28", "source": "Καὶ λέγουσιν αὐτῷ, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι τὴν ἐξουσίαν ταύτην ἔδωκεν ἵνα ταῦτα ποιῇς;", "text": "And they *legousin* to him, By what kind of *exousia* these things *poieis*? and who to you the *exousian* this *edōken* that these things you *poiēs*?", "grammar": { "*legousin*": "present active indicative, 3rd plural - they say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active indicative, 2nd singular - you do", "*exousian*": "accusative, feminine, singular - authority/power", "*edōken*": "aorist active indicative, 3rd singular - gave", "*poiēs*": "present active subjunctive, 2nd singular - you might do" }, "variants": { "*legousin*": "say/speak/tell", "*exousia*": "authority/power/right", "*poieis*": "do/perform/act", "*exousian*": "authority/power/right", "*edōken*": "gave/granted/bestowed", "*poiēs*": "might do/perform/act" } }

  • 26 { "verseID": "Luke.20.26", "source": "Καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ: καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ, ἐσίγησαν.", "text": "And not they *ischysan epilabesthai* his *rhēmatos* before the *laou*: and *thaumasantes* at the *apokrisei* of him, they *esigēsan*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - they were able", "*epilabesthai*": "aorist middle infinitive - to catch/take hold of", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*laou*": "genitive, masculine, singular - of people", "*thaumasantes*": "aorist active participle, nominative, plural - having marveled", "*apokrisei*": "dative, feminine, singular - answer/reply", "*esigēsan*": "aorist active, 3rd plural - they became silent" }, "variants": { "*ischysan epilabesthai*": "were able to catch/could trap/succeeded in catching", "*rhēmatos*": "word/saying/statement", "*laou*": "people/crowd/nation", "*thaumasantes*": "having marveled/being amazed/being astonished", "*apokrisei*": "answer/reply/response", "*esigēsan*": "became silent/kept quiet/were silent" } }

  • 68 { "verseID": "Matthew.26.68", "source": "Λέγοντες, Προφήτευσον ἡμῖν, Χριστέ, Τίς ἐστιν ὁ παίσας σε;", "text": "*Legontes*, *Prophēteuson* to us, *Christe*, Who *estin* the *paisas* you?", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Prophēteuson*": "aorist active imperative, 2nd person singular - prophesy", "*Christe*": "vocative masculine singular - Christ", "*estin*": "present indicative, 3rd person singular - is", "*paisas*": "aorist active participle, nominative masculine singular - having struck" }, "variants": { "*Prophēteuson*": "prophesy/divine/tell by supernatural knowledge", "*Christe*": "Christ/Messiah (used mockingly)", "*paisas*": "striking/hitting/beating" } }

  • 20 { "verseID": "John.8.20", "source": "Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν· ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "These the *rhēmata* *elalēsen* *Iēsous* in the *gazophylakiō*, *didaskōn* in the *hierō*: and no one *epiasen* him; because not yet had *elēlythei* the *hōra* of him.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gazophylakiō*": "dative, neuter, singular - treasury", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*epiasen*": "aorist active indicative, 3rd singular - seized/arrested", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*rhēmata*": "words/sayings/statements", "*elalēsen*": "spoke/said/uttered", "*gazophylakiō*": "treasury/offering box", "*didaskōn*": "teaching/instructing", "*epiasen*": "seized/arrested/took hold of", "*elēlythei*": "had come/arrived/reached", "*hōra*": "hour/time/appointed time" } }

  • 34 { "verseID": "John.18.34", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἀφʼ ἑαυτοῦ σὺ τοῦτο Λέγεις, ἢ ἄλλοι σοι εἶπον περὶ ἐμοῦ;", "text": "*Apekrithē autō ho Iēsous*, *Aph' heautou sy touto Legeis*, or *alloi soi eipon peri emou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Aph'*": "preposition + genitive - from", "*heautou*": "reflexive pronoun, genitive, masculine, singular - yourself", "*sy*": "personal pronoun, nominative, singular - you", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*Legeis*": "present active indicative, 2nd person singular - you say", "*ē*": "conjunction - or", "*alloi*": "adjective, nominative, masculine, plural - others", "*soi*": "dative, singular - to you", "*eipon*": "aorist active indicative, 3rd person plural - said", "*peri*": "preposition + genitive - concerning", "*emou*": "personal pronoun, genitive, singular - me" }, "variants": { "*Apekrithē*": "answered/replied", "*Aph'*": "from", "*heautou*": "yourself/your own accord", "*sy*": "you (emphatic)", "*touto*": "this/this thing", "*Legeis*": "you say/you speak", "*ē*": "or/either", "*alloi*": "others/other people", "*eipon*": "said/told", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } }

  • 26 { "verseID": "Acts.26.26", "source": "Ἐπίσταται γὰρ περὶ τούτων ὁ βασιλεύς, πρὸς ὃν καὶ παρρησιαζόμενος λαλῶ: λανθάνειν γὰρ αὐτόν τι τούτων οὐ πείθομαι οὐδέν· οὐ γάρ ἐν γωνίᾳ πεπραγμένον τοῦτο.", "text": "*Epistatai* *gar* concerning *peri* these things *toutōn* the *basileus*, to *pros* whom also with *parrēsiazomenos* I *lalō*: to *lanthanein* *gar* him any of these things *toutōn* not I am *peithomai* nothing *ouden*; not *gar* in *gōnia* having been *pepragmenon* this.", "grammar": { "*Epistatai*": "present middle, 3rd singular - he knows", "*gar*": "conjunction - for/because", "*peri*": "preposition + genitive - concerning/about", "*toutōn*": "genitive, neuter, plural - these things", "*basileus*": "nominative, masculine, singular - king", "*pros*": "preposition + accusative - to/toward", "*parrēsiazomenos*": "present middle participle, nominative, masculine, singular - speaking freely/boldly", "*lalō*": "present active, 1st singular - I speak", "*lanthanein*": "present active infinitive - to escape notice", "*toutōn*": "genitive, neuter, plural - these things", "*peithomai*": "present passive, 1st singular - I am persuaded", "*ouden*": "accusative, neuter, singular - nothing", "*gōnia*": "dative, feminine, singular - corner", "*pepragmenon*": "perfect passive participle, nominative, neuter, singular - having been done" }, "variants": { "*Epistatai*": "he knows/understands/is aware", "*peri*": "concerning/about/regarding", "*basileus*": "king/monarch", "*pros*": "to/toward/before", "*parrēsiazomenos*": "speaking freely/boldly/confidently", "*lalō*": "I speak/I talk", "*lanthanein*": "to escape notice/to be hidden from/to be unaware", "*peithomai*": "I am persuaded/convinced/believe", "*ouden*": "nothing/not one thing", "*gōnia*": "corner/angle/obscure place", "*pepragmenon*": "having been done/performed/accomplished" } }

  • 29 { "verseID": "John.16.29", "source": "Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ἴδε, νῦν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.", "text": "*Legousin* to him the *mathētai* of him, *Ide*, now *parrēsia laleis*, and *paroimian oudemian legeis*.", "grammar": { "*Legousin*": "present active indicative, 3rd person plural - they say", "αὐτῷ": "personal pronoun, dative, masculine, singular - to him", "οἱ": "definite article, nominative, masculine, plural - the", "*mathētai*": "noun, nominative, masculine, plural - disciples", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*Ide*": "aorist active imperative, 2nd person singular - see/behold/look", "νῦν": "adverb - now", "*parrēsia*": "noun, dative, feminine, singular - plainly/openly", "*laleis*": "present active indicative, 2nd person singular - you speak", "καὶ": "conjunction - and", "*paroimian*": "noun, accusative, feminine, singular - parable/figure of speech", "*oudemian*": "adjective, accusative, feminine, singular - not one/no", "*legeis*": "present active indicative, 2nd person singular - you say" }, "variants": { "*Legousin*": "they say/they tell", "*mathētai*": "disciples/students/followers", "*Ide*": "see/behold/look (used as an exclamation)", "*parrēsia*": "plainly/openly/boldly/clearly", "*laleis*": "you speak/you talk", "*paroimian*": "parable/figure of speech/metaphor", "*oudemian*": "not one/no/none", "*legeis*": "you say/you speak" } }

  • 33 { "verseID": "Mark.11.33", "source": "Καὶ ἀποκριθέντες λέγουσιν τῷ Ἰησοῦ, Οὐκ οἴδαμεν. Καὶ ὁ Ἰησοῦς ἀποκριθεὶς λέγει αὐτοῖς, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "And *apokrithentes* they *legousin* to *ho* *Iēsou*, Not we *oidamen*. And *ho* *Iēsous* *apokritheis* *legei* to them, Neither I *legō* to you by what kind of *exousia* these things I *poiō*.", "grammar": { "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*legousin*": "present active indicative, 3rd plural - they say", "*ho*": "definite article, dative, masculine, singular - the", "*Iēsou*": "dative, masculine, singular - to Jesus", "*oidamen*": "perfect active indicative, 1st plural - we know", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*legei*": "present active indicative, 3rd singular - he says", "*legō*": "present active indicative, 1st singular - I say/tell", "*exousia*": "dative, feminine, singular - authority/power", "*poiō*": "present active indicative, 1st singular - I do" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*legousin*": "say/tell/speak", "*oidamen*": "know/understand/perceive", "*apokritheis*": "having answered/responded/replied", "*legei*": "says/tells/speaks", "*legō*": "say/tell/will tell", "*exousia*": "authority/power/right", "*poiō*": "do/perform/act" } }

  • 4 { "verseID": "John.7.4", "source": "Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.", "text": "*Oudeis gar* in *kryptō* anything *poiei*, and *zētei* himself in *parrēsia einai*. If these things *poieis*, *phanerōson seauton* to the *kosmō*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*kryptō*": "dative, neuter, singular - secret/hidden place", "*poiei*": "present indicative, 3rd singular - does/performs", "*zētei*": "present indicative, 3rd singular - seeks", "*parrēsia*": "dative, feminine, singular - openness/boldness/public view", "*einai*": "present infinitive - to be", "*poieis*": "present indicative, 2nd singular - you do/perform", "*phanerōson*": "aorist imperative, 2nd singular - reveal/make known", "*seauton*": "accusative, masculine, singular - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*Oudeis*": "no one/nobody", "*kryptō*": "secret/hidden place/concealment", "*poiei*": "does/performs/makes", "*zētei*": "seeks/desires/aims", "*parrēsia*": "openness/boldness/publicly/freely", "*phanerōson*": "make known/reveal/show/manifest", "*kosmō*": "world/universe/ordered system" } }

  • 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } }

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    11 { "verseID": "Matthew.27.11", "source": "Ὁ δὲ Ἰησοῦς ἔστη ἔμπροσθεν τοῦ ἡγεμόνος: καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμών, λέγων, Σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ Ἰησοῦς ἔφη αὐτῷ, Σὺ λέγεις.", "text": "*Ho* *de* *Iēsous* *estē* *emprosthen* of the *hēgemonos*: and *epērōtēsen* him the *hēgemōn*, *legōn*, You *ei* the *Basileus* of the *Ioudaiōn*? *Ho* *de* *Iēsous* *ephē* to him, You *legeis*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estē*": "aorist, 3rd singular, active - stood", "*emprosthen*": "preposition + genitive - before/in front of", "*hēgemonos*": "genitive, masculine, singular - governor", "*epērōtēsen*": "aorist, 3rd singular, active - questioned/asked", "*hēgemōn*": "nominative, masculine, singular - governor", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*ei*": "present, 2nd singular - you are", "*Basileus*": "nominative, masculine, singular - King", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*ephē*": "imperfect, 3rd singular, active - said/was saying", "*legeis*": "present, 2nd singular, active - you say/are saying" }, "variants": { "*emprosthen*": "before/in front of", "*epērōtēsen*": "questioned/asked", "*Sy legeis*": "You say so/You are saying it/It is as you say" } }

    12 { "verseID": "Matthew.27.12", "source": "Καὶ ἐν τῷ κατηγορεῖσθαι αὐτὸν ὑπὸ τῶν ἀρχιερέων καὶ τῶν πρεσβυτέρων, οὐδὲν ἀπεκρίνατο.", "text": "And in the *katēgoreisthai* him by the *archiereōn* and the *presbyterōn*, nothing he *apekrinato*.", "grammar": { "*katēgoreisthai*": "present infinitive, passive - to be accused", "*archiereōn*": "genitive, masculine, plural - chief priests", "*presbyterōn*": "genitive, masculine, plural - elders", "*ouden*": "accusative, neuter, singular - nothing", "*apekrinato*": "aorist, 3rd singular, middle - he answered" }, "variants": { "*en tō katēgoreisthai*": "while being accused/when he was accused", "*hypo*": "by/under", "*apekrinato*": "answered/responded" } }

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    66 { "verseID": "Luke.22.66", "source": "¶Καὶ ὡς ἐγένετο ἡμέρα, συνήχθη τὸ πρεσβυτέριον τοῦ λαοῦ, ἀρχιερεῖς τε καὶ γραμματεῖς καὶ ἀνήγαγον αὐτὸν εἰς τὸ συνέδριον αὐτῶν,", "text": "And as *egeneto hēmera*, *synēchthē to presbyterion tou laou*, *archiereis te kai grammateis* and *anēgagon auton eis to synedrion autōn*,", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/came", "*hēmera*": "nominative feminine singular - day", "*synēchthē*": "aorist passive indicative, 3rd person singular - was assembled", "*to presbyterion*": "nominative neuter singular - the council of elders", "*tou laou*": "genitive masculine singular - of the people", "*archiereis*": "nominative masculine plural - chief priests", "*te kai*": "conjunctions - both and", "*grammateis*": "nominative masculine plural - scribes", "*anēgagon*": "aorist active indicative, 3rd person plural - led up/brought", "*auton*": "accusative masculine singular pronoun - him", "*eis*": "preposition with accusative - into/to", "*to synedrion*": "accusative neuter singular - the council/Sanhedrin", "*autōn*": "genitive plural pronoun - their" }, "variants": { "*egeneto hēmera*": "day came/day dawned/it became day", "*presbyterion*": "council of elders/assembly of elders", "*synedrion*": "council/Sanhedrin/supreme court" } }

    67 { "verseID": "Luke.22.67", "source": "λέγοντες, ⋄Εἰ σὺ εἶ ὁ Χριστός; εἰπὲ ἡμῖν. Εἶπεν δὲ αὐτοῖς, Ἐὰν ὑμῖν εἴπω, οὐ μὴ πιστεύσητε:", "text": "*legontes*, If you *ei ho Christos*? *eipe hēmin*. *Eipen de autois*, If *hymin eipō*, *ou mē pisteusēte*:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*ei*": "conditional particle - if", "*ei*": "present active indicative, 2nd person singular - you are", "*ho Christos*": "nominative masculine singular with article - the Christ/Messiah", "*eipe*": "aorist active imperative, 2nd person singular - tell", "*hēmin*": "dative plural pronoun - to us/us", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*de*": "postpositive conjunction - but/and", "*autois*": "dative masculine plural pronoun - to them", "*hymin*": "dative plural pronoun - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I tell", "*ou mē*": "emphatic negation - by no means/certainly not", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you would believe" }, "variants": { "*ei ho Christos*": "are the Christ/Messiah/Anointed One", "*ou mē pisteusēte*": "you would certainly not believe/you will never believe" } }

  • 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } }

  • 29 { "verseID": "John.9.29", "source": "Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ Θεός: τοῦτον δὲ, οὐκ οἴδαμεν πόθεν ἐστίν.", "text": "We *oidamen* that to-*Mōsē* has-*lelalēken* the *Theos*: this-one but, not we-*oidamen* from-where he-*estin*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*Mōsē*": "dative masculine singular - to Moses", "*lelalēken*": "perfect active indicative, 3rd singular - has spoken", "*Theos*": "nominative masculine singular - God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidamen*": "we know/understand", "*Mōsē*": "to Moses (name)", "*lelalēken*": "has spoken/declared/talked", "*Theos*": "God/Deity", "*estin*": "is/comes from/originates" } }

  • 42 { "verseID": "John.12.42", "source": "¶Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται:", "text": "Nevertheless however also from the *archontōn* many *episteusan* in him, but because of the *Pharisaious* not they *hōmologoun*, that not *aposynagōgoi* they might *genōntai*,", "grammar": { "*archontōn*": "genitive masculine plural - rulers/leaders", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted", "*Pharisaious*": "accusative masculine plural - Pharisees", "*hōmologoun*": "imperfect active indicative, 3rd person plural - were confessing/acknowledging", "*aposynagōgoi*": "nominative masculine plural adjective - expelled from synagogue", "*genōntai*": "aorist middle subjunctive, 3rd person plural - they might become" }, "variants": { "*archontōn*": "rulers/leaders/authorities/chief men", "*episteusan*": "believed/trusted/had faith in", "*Pharisaious*": "Pharisees (Jewish religious group)", "*hōmologoun*": "were confessing/acknowledging/professing publicly", "*aposynagōgoi*": "put out of the synagogue/excommunicated", "*genōntai*": "might become/be made" } }

  • 23 { "verseID": "Matthew.21.23", "source": "¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν, προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, λέγοντες, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;", "text": "And *elthonti* to him into the *hieron*, *prosēlthon* to him *didaskonti* the *archiereis* and the *presbyteroi* of the *laou*, *legontes*, In what *exousia* these things *poieis*? and who to you *edōken* the *exousian* this?", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come/when he came", "*hieron*": "accusative neuter singular - temple", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to", "*didaskonti*": "present active participle, dative masculine singular - teaching", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*laou*": "genitive masculine singular - people", "*legontes*": "present active participle, nominative masculine plural - saying", "*exousia*": "dative feminine singular - authority", "*poieis*": "present active indicative, 2nd person singular - you do", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative feminine singular - authority" }, "variants": { "*elthonti*": "having come/when he came/upon entering", "*hieron*": "temple/sanctuary", "*prosēlthon*": "came to/approached", "*didaskonti*": "teaching/instructing", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men", "*laou*": "people/nation/crowd", "*exousia*": "authority/power/right", "*poieis*": "do/perform/make", "*edōken*": "gave/granted/bestowed" } }

  • 2 { "verseID": "Luke.23.2", "source": "Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν Βασιλέα εἶναι.", "text": "*De* they *ērxanto katēgorein* of him, *legontes*, This one we *heuromen diastrefonta* the *ethnos*, and *kōlyonta Kaisari forous didonai*, *legonta* himself *Christon Basilea einai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*katēgorein*": "present active infinitive - to accuse/bring charges against", "*legontes*": "present active participle, nominative masculine plural - saying", "*heuromen*": "aorist active indicative, 1st person plural - we found", "*diastrefonta*": "present active participle, accusative masculine singular - perverting/misleading", "*ethnos*": "accusative neuter singular - nation/people", "*kōlyonta*": "present active participle, accusative masculine singular - preventing/forbidding", "*Kaisari*": "dative masculine singular - to Caesar", "*forous*": "accusative masculine plural - taxes/tributes", "*didonai*": "present active infinitive - to give", "*legonta*": "present active participle, accusative masculine singular - saying", "*Christon*": "accusative masculine singular - Christ/Messiah", "*Basilea*": "accusative masculine singular - King", "*einai*": "present active infinitive - to be" }, "variants": { "*diastrefonta*": "perverting/misleading/corrupting/turning away", "*ethnos*": "nation/people/ethnic group", "*kōlyonta*": "preventing/forbidding/hindering", "*forous*": "taxes/tributes/payments" } }