Matthew 26:68

biblecontext

{ "verseID": "Matthew.26.68", "source": "Λέγοντες, Προφήτευσον ἡμῖν, Χριστέ, Τίς ἐστιν ὁ παίσας σε;", "text": "*Legontes*, *Prophēteuson* to us, *Christe*, Who *estin* the *paisas* you?", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Prophēteuson*": "aorist active imperative, 2nd person singular - prophesy", "*Christe*": "vocative masculine singular - Christ", "*estin*": "present indicative, 3rd person singular - is", "*paisas*": "aorist active participle, nominative masculine singular - having struck" }, "variants": { "*Prophēteuson*": "prophesy/divine/tell by supernatural knowledge", "*Christe*": "Christ/Messiah (used mockingly)", "*paisas*": "striking/hitting/beating" } }

📖 Grammatical Analysis

Original Text

Λέγοντες, Προφήτευσον ἡμῖν, Χριστέ, Τίς ἐστιν ὁ παίσας σε;

Transliteration

Legontes, Prophēteuson to us, Christe, Who estin the paisas you?

Grammar Details

• *Legontes*: present active participle, nominative masculine plural - saying
• *Prophēteuson*: aorist active imperative, 2nd person singular - prophesy
• *Christe*: vocative masculine singular - Christ
• *estin*: present indicative, 3rd person singular - is
• *paisas*: aorist active participle, nominative masculine singular - having struck

Word Meanings

• *Prophēteuson*: prophesy/divine/tell by supernatural knowledge
• *Christe*: Christ/Messiah (used mockingly)
• *paisas*: striking/hitting/beating

Other Translations

• Linguistic Bible Translation from Source Texts

  mocking and saying, "Prophesy to us, Christ! Who hit you?"

• King James Version 1769 (Standard Version)

  Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

• KJV1611 – Modern English

  Saying, Prophesy to us, you Christ, Who is he that struck you?

• King James Version 1611 (Original)

  Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

• American Standard Version with Strong's Numbers

  saying,{G3004} Prophesy{G4395} unto us,{G2254} thou Christ:{G5547} who{G5101} is he{G2076} that struck{G3817} thee?{G4571}

• King James Version with Strong's Numbers

  Saying{G3004}{(G5723)}, Prophesy{G4395}{(G5657)} unto us{G2254}, thou Christ{G5547}, Who{G5101} is he{G2076}{(G5748)} that smote{G3817}{(G5660)} thee{G4571}?

• Tyndale Bible (1526/1534)

  on ye face sayinge: tell vs thou Christ who is he that smote the?

• Coverdale Bible (1535)

  vpon the face, and sayde: Prophecie vnto us thou Christ, who is it, that smote the?

• Geneva Bible (1560)

  Saying, Prophecie to vs, O Christ, Who is he that smote thee?

• Bishops' Bible (1568)

  Saying: prophecie vnto vs, O Christ, who is he that smote thee?

• Authorized King James Version (1611)

  Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

• Webster's Bible (1833)

  saying, "Prophesy to us, you Christ! Who hit you?"

• Young's Literal Translation (1862/1898)

  saying, `Declare to us, O Christ, who he is that struck thee?'

• American Standard Version (1901)

  saying, Prophesy unto us, thou Christ: who is he that struck thee?

• American Standard Version (1901)

  saying, Prophesy unto us, thou Christ: who is he that struck thee?

• Bible in Basic English (1941)

  Be a prophet, O Christ, and say who gave you a blow!

• World English Bible (2000)

  saying, "Prophesy to us, you Christ! Who hit you?"

• NET Bible® (New English Translation)

  saying,“Prophesy for us, you Christ! Who hit you?”

Referenced Verses

• Luke 22:63-65 : 63 { "verseID": "Luke.22.63", "source": "¶Καὶ οἱ ἄνδρες οἱ συνέχοντες τὸν Ἰησοῦν ἐνέπαιζον αὐτῷ, δέροντες.", "text": "And the *andres hoi synechontes ton Iēsoun enepaizon autō*, *derontes*.", "grammar": { "*andres*": "nominative masculine plural - men", "*hoi synechontes*": "nominative masculine plural present active participle with article - the ones holding", "*ton Iēsoun*": "accusative masculine singular - Jesus", "*enepaizon*": "imperfect active indicative, 3rd person plural - were mocking", "*autō*": "dative masculine singular pronoun - him", "*derontes*": "present active participle, nominative masculine plural - beating" }, "variants": { "*synechontes*": "holding/guarding/keeping in custody", "*enepaizon*": "were mocking/ridiculing/making fun of", "*derontes*": "beating/striking/flogging" } } 64 { "verseID": "Luke.22.64", "source": "Καὶ περικαλύψαντες αὐτόν, ἔτυπτον αὐτοῦ τὸ πρόσωπον, καὶ ἐπηρώτων αὐτόν, λέγοντες, Προφήτευσον, τίς ἐστιν ὁ παίσας σε;", "text": "And *perikalypsantes auton*, *etypton autou to prosōpon*, and *epērōtōn auton*, *legontes*, *Prophēteuson*, who *estin ho paisas se*?", "grammar": { "*perikalypsantes*": "aorist active participle, nominative masculine plural - having blindfolded", "*auton*": "accusative masculine singular pronoun - him", "*etypton*": "imperfect active indicative, 3rd person plural - were striking", "*autou*": "genitive masculine singular pronoun - of him/his", "*to prosōpon*": "accusative neuter singular - the face", "*epērōtōn*": "imperfect active indicative, 3rd person plural - were questioning", "*auton*": "accusative masculine singular pronoun - him", "*legontes*": "present active participle, nominative masculine plural - saying", "*Prophēteuson*": "aorist active imperative, 2nd person singular - prophesy", "*estin*": "present active indicative, 3rd person singular - is", "*ho paisas*": "aorist active participle with article, nominative masculine singular - the one who struck", "*se*": "accusative singular pronoun - you" }, "variants": { "*perikalypsantes*": "having blindfolded/covered/veiled", "*etypton*": "were striking/hitting/beating", "*epērōtōn*": "were questioning/interrogating/asking", "*Prophēteuson*": "prophesy/predict/tell" } } 65 { "verseID": "Luke.22.65", "source": "Καὶ ἕτερα πολλὰ βλασφημοῦντες ἔλεγον εἰς αὐτόν.", "text": "And *hetera polla blasphēmountes elegon eis auton*.", "grammar": { "*hetera polla*": "accusative neuter plural - many other things", "*blasphēmountes*": "present active participle, nominative masculine plural - blaspheming", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*eis*": "preposition with accusative - against", "*auton*": "accusative masculine singular pronoun - him" }, "variants": { "*hetera polla*": "many other things/much else", "*blasphēmountes*": "blaspheming/slandering/insulting", "*elegon eis auton*": "were saying against him/were speaking against him" } }
• Mark 14:65 : 65 { "verseID": "Mark.14.65", "source": "Καὶ ἤρξαντό τινες ἐμπτύειν αὐτῷ, καὶ περικαλύπτειν τὸ πρόσωπον αὐτοῦ, καὶ κολαφίζειν αὐτόν, καὶ λέγειν αὐτῷ, Προφήτευσον: καὶ οἱ ὑπηρέται ῥαπίσμασιν αὐτὸν ἔβαλλον.", "text": "And *ērxanto* *tines* *emptyein* him, and *perikalyptein* the *prosōpon* of him, and *kolaphizein* him, and *legein* to him, *Prophēteuson*: and the *hypēretai* with *rhapismasin* him *eballon*.", "grammar": { "*ērxanto*": "aorist middle indicative, 3rd plural - began", "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*emptyein*": "present active infinitive - to spit on", "*perikalyptein*": "present active infinitive - to cover", "*prosōpon*": "accusative neuter singular - face", "*kolaphizein*": "present active infinitive - to strike with fist", "*legein*": "present active infinitive - to say", "*Prophēteuson*": "aorist active imperative, 2nd singular - prophesy", "*hypēretai*": "nominative masculine plural - officers/servants", "*rhapismasin*": "dative neuter plural - slaps/blows", "*eballon*": "imperfect active indicative, 3rd plural - were striking" }, "variants": { "*ērxanto*": "began/started", "*emptyein*": "to spit on/spit at", "*perikalyptein*": "to cover/veil/blindfold", "*prosōpon*": "face/countenance", "*kolaphizein*": "to strike with fist/beat", "*Prophēteuson*": "prophesy/predict [mockingly]", "*hypēretai*": "officers/servants/attendants", "*rhapismasin*": "slaps/blows/strikes", "*eballon*": "were striking/hitting [continuous action]" } }
• Mark 15:18-19 : 18 { "verseID": "Mark.15.18", "source": "Καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, Χαῖρε, Βασιλεῦ τῶν Ἰουδαίων!", "text": "And they-*ērxanto* *aspazesthai* him, *Chaire*, *Basileu* of-the *Ioudaiōn*!", "grammar": { "*ērxanto*": "verb, aorist, middle, indicative, 3rd, plural - they began", "*aspazesthai*": "verb, present, middle, infinitive - to greet/salute", "*Chaire*": "verb, present, active, imperative, 2nd, singular - hail/rejoice/greetings", "*Basileu*": "noun, vocative, masculine, singular - King", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews" }, "variants": { "*ērxanto*": "began/started", "*aspazesthai*": "to greet/to salute/to pay homage to", "*Chaire*": "hail/rejoice/greetings (formal Roman salutation)" } } 19 { "verseID": "Mark.15.19", "source": "Καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ, καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.", "text": "And they-*etypton* of-him the *kephalēn* with-*kalamō*, and they-*eneptyion* on-him, and *tithentes* the *gonata* they-*prosekyoun* to-him.", "grammar": { "*etypton*": "verb, imperfect, active, indicative, 3rd, plural - they were striking/beating", "*kephalēn*": "noun, accusative, feminine, singular - head", "*kalamō*": "noun, dative, masculine, singular - reed/staff", "*eneptyion*": "verb, imperfect, active, indicative, 3rd, plural - they were spitting on", "*tithentes*": "participle, present, active, nominative, masculine, plural - placing/bending", "*gonata*": "noun, accusative, neuter, plural - knees", "*prosekyoun*": "verb, imperfect, active, indicative, 3rd, plural - they were worshiping/kneeling before" }, "variants": { "*etypton*": "were striking/were beating/were hitting", "*kephalēn*": "head", "*kalamō*": "reed/staff/stick", "*eneptyion*": "were spitting on/were spitting at", "*tithentes*": "placing/bending/setting", "*gonata*": "knees", "*prosekyoun*": "were worshiping/were kneeling before/were paying homage (in mockery)" } }
• John 19:2-3 : 2 { "verseID": "John.19.2", "source": "Καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν, ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτόν,", "text": "And the *stratiōtai plexantes stephanos* from *akanthōn*, *epethēkan* of him the *kephalē*, and *himation porphuroun periebalon* him,", "grammar": { "*stratiōtai*": "nominative, masculine, plural - soldiers", "*plexantes*": "aorist active participle, nominative, masculine, plural - having woven/plaited", "*stephanos*": "accusative, masculine, singular - crown/wreath", "*akanthōn*": "genitive, feminine, plural - thorns", "*epethēkan*": "aorist active, 3rd plural - placed upon/put on", "*kephalē*": "dative, feminine, singular - head [indirect object]", "*himation*": "accusative, neuter, singular - garment/robe", "*porphuroun*": "accusative, neuter, singular - purple", "*periebalon*": "aorist active, 3rd plural - cast around/clothed/put on" }, "variants": { "*plexantes*": "having twisted/woven/plaited", "*stephanos*": "crown/wreath/garland", "*akanthōn*": "thorns/thistles/prickly plants", "*epethēkan*": "placed upon/put on/set on", "*himation*": "outer garment/cloak/robe", "*periebalon*": "clothed/wrapped/put around" } } 3 { "verseID": "John.19.3", "source": "Καὶ ἔλεγον, Χαῖρε, ὁ Βασιλεὺς τῶν Ἰουδαίων! καὶ ἐδίδουν αὐτῷ ῥαπίσματα.", "text": "And *elegon*, *Chaire*, the *Basileus* of the *Ioudaiōn*! and *edidoun* to him *rhapismata*.", "grammar": { "*elegon*": "imperfect active, 3rd plural - were saying [continuous action]", "*Chaire*": "present active imperative, 2nd singular - rejoice/hail/greetings", "*Basileus*": "nominative, masculine, singular - King", "*Ioudaiōn*": "genitive, masculine, plural - of Jews/Judeans", "*edidoun*": "imperfect active, 3rd plural - were giving [continuous action]", "*rhapismata*": "accusative, neuter, plural - slaps/blows" }, "variants": { "*elegon*": "were saying/kept saying", "*Chaire*": "hail/rejoice/greetings", "*Ioudaiōn*": "of Jews/of Judeans", "*edidoun*": "were giving/kept giving", "*rhapismata*": "slaps/blows with the palm/strikes" } }
• John 19:14-15 : 14 { "verseID": "John.19.14", "source": "Ἦν δὲ Παρασκευὴ τοῦ πάσχα, ὥρα δὲ ὡσεὶ ἕκτη: καὶ λέγει τοῖς Ἰουδαίοις, Ἴδε ὁ Βασιλεὺς ὑμῶν!", "text": "*Ēn de Paraskeuē tou pascha*, *hōra de hōsei hektē*: and *legei* to the *Ioudaiois*, *Ide ho Basileus* of you!", "grammar": { "*Ēn*": "imperfect active, 3rd singular - it was", "*de*": "particle, contrastive - and/but", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*tou pascha*": "genitive, neuter, singular - of the Passover", "*hōra*": "nominative, feminine, singular - hour", "*de*": "particle, contrastive - and/but", "*hōsei*": "adverb - about/approximately", "*hektē*": "nominative, feminine, singular - sixth", "*legei*": "present active, 3rd singular - says/is saying", "*Ioudaiois*": "dative, masculine, plural - to Jews/Judeans", "*Ide*": "aorist active imperative, 2nd singular - behold/see/look", "*ho Basileus*": "nominative, masculine, singular - the King" }, "variants": { "*Paraskeuē*": "Preparation Day/Friday/Day of Preparation", "*tou pascha*": "of the Passover", "*hōsei*": "about/approximately/nearly", "*hektē*": "sixth [hour = noon or 6am depending on time reckoning]", "*Ide*": "behold/look/see", "*Basileus*": "King/ruler/sovereign" } } 15 { "verseID": "John.19.15", "source": "Οἱ δὲ ἐκραύγασαν, Ἆρον, ἆρον, σταύρωσον αὐτόν. Λέγει αὐτοῖς ὁ Πιλάτος, Τὸν Βασιλέα ὑμῶν σταυρώσω; Ἀπεκρίθησαν οἱ ἀρχιερεῖς, Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα.", "text": "The *de ekraugasan*, *Aron*, *aron*, *staurōson* him. *Legei* to them the *Pilatos*, The *Basilea* of you *staurōsō*? *Apekrithēsan* the *archiereis*, *Ouk echomen basilea ei mē Kaisara*.", "grammar": { "*de*": "particle, contrastive - but/and", "*ekraugasan*": "aorist active, 3rd plural - they cried out/shouted", "*Aron*": "aorist active imperative, 2nd singular - take away/remove", "*staurōson*": "aorist active imperative, 2nd singular - crucify", "*Legei*": "present active, 3rd singular - says/is saying", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Basilea*": "accusative, masculine, singular - King", "*staurōsō*": "aorist active subjunctive, 1st singular - shall I crucify", "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*archiereis*": "nominative, masculine, plural - chief priests", "*Ouk*": "negation - not", "*echomen*": "present active, 1st plural - we have", "*basilea*": "accusative, masculine, singular - king", "*ei mē*": "conditional negative - if not/except", "*Kaisara*": "accusative, masculine, singular - Caesar" }, "variants": { "*ekraugasan*": "cried out/shouted/screamed", "*Aron*": "take away/remove/lift up", "*staurōson*": "crucify!", "*staurōsō*": "shall I crucify/should I crucify", "*Apekrithēsan*": "answered/replied", "*archiereis*": "chief priests/high priests", "*echomen*": "have/possess/recognize", "*ei mē*": "except/unless/but only" } }
• 1 Pet 2:4-8 : 4 { "verseID": "1 Peter.2.4", "source": "Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ Θεῷ ἐκλεκτὸν, ἔντιμον,", "text": "*Pros hon proserchomenoi*, *lithon zōnta*, by *anthrōpōn men apodedokimasmenon*, *para de Theō eklekton*, *entimon*,", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*hon*": "relative pronoun, masculine singular accusative - whom", "*proserchomenoi*": "present middle participle, masculine plural nominative - coming/approaching", "*lithon*": "noun, masculine singular accusative - stone", "*zōnta*": "present active participle, masculine singular accusative - living", "*anthrōpōn*": "noun, masculine plural genitive - men/people", "*men*": "particle - on the one hand (contrasting with *de*)", "*apodedokimasmenon*": "perfect passive participle, masculine singular accusative - rejected/disallowed", "*para*": "preposition + dative - with/by/in the sight of", "*de*": "particle - but/on the other hand (contrasting with *men*)", "*Theō*": "noun, masculine singular dative - God", "*eklekton*": "adjective, masculine singular accusative - chosen/elect", "*entimon*": "adjective, masculine singular accusative - precious/honored" }, "variants": { "*proserchomenoi*": "coming/approaching/drawing near", "*lithon*": "stone/rock", "*zōnta*": "living/alive", "*apodedokimasmenon*": "rejected/disallowed/disapproved", "*eklekton*": "chosen/elect/selected", "*entimon*": "precious/honored/valuable" } } 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } } 6 { "verseID": "1 Peter.2.6", "source": "Διὸ καὶ περιέχει ἐν τῇ γραφῇ, Ἰδοὺ, τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον, ἐκλεκτόν, ἔντιμον: καὶ ὁ πιστεύων ἐπ αὐτῷ οὐ μὴ καταισχυνθῇ.", "text": "*Dio kai periechei* in the *graphē*, *Idou*, *tithēmi* in *Siōn lithon akrogōniaion*, *eklekton*, *entimon*: and the *pisteuōn ep autō ou mē kataischynthē*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "conjunction - also/even", "*periechei*": "present active indicative, 3rd person singular - it contains/it is contained", "*graphē*": "noun, feminine singular dative - scripture/writing", "*Idou*": "interjection - behold/look", "*tithēmi*": "present active indicative, 1st person singular - I place/put/lay", "*Siōn*": "noun, feminine singular dative - Zion", "*lithon*": "noun, masculine singular accusative - stone", "*akrogōniaion*": "adjective, masculine singular accusative - chief corner", "*eklekton*": "adjective, masculine singular accusative - chosen/elect", "*entimon*": "adjective, masculine singular accusative - precious/honored", "*pisteuōn*": "present active participle, masculine singular nominative - believing", "*ep*": "preposition + dative - on/upon", "*autō*": "pronoun, masculine singular dative - him/it", "*ou mē*": "double negative - by no means/certainly not", "*kataischynthē*": "aorist passive subjunctive, 3rd person singular - be put to shame/be disappointed" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*periechei*": "it contains/it is contained/it says", "*graphē*": "scripture/writing", "*tithēmi*": "I place/put/lay", "*lithon*": "stone/rock", "*akrogōniaion*": "chief corner/cornerstone", "*eklekton*": "chosen/elect/selected", "*entimon*": "precious/honored/valuable", "*pisteuōn*": "believing/trusting", "*kataischynthē*": "be put to shame/be disappointed/be confounded" } } 7 { "verseID": "1 Peter.2.7", "source": "Ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν: ἀπειθοῦσιν δὲ, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας,", "text": "To *hymin oun* the *timē tois pisteuousin*: to *apeithousin de*, *Lithon hon apedokimasan hoi oikodomountes*, *houtos egenēthē eis kephalēn gōnias*,", "grammar": { "*hymin*": "pronoun, 2nd person plural dative - to you", "*oun*": "conjunction - therefore/then", "*timē*": "noun, feminine singular nominative - honor/value", "*tois pisteuousin*": "present active participle with article, masculine plural dative - to those believing", "*apeithousin*": "present active participle, masculine plural dative - to those disobeying/disbelieving", "*de*": "particle - but/and", "*Lithon*": "noun, masculine singular accusative - stone", "*hon*": "relative pronoun, masculine singular accusative - which", "*apedokimasan*": "aorist active indicative, 3rd person plural - they rejected", "*hoi oikodomountes*": "present active participle with article, masculine plural nominative - the builders", "*houtos*": "demonstrative pronoun, masculine singular nominative - this", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/has become", "*eis*": "preposition + accusative - into/for", "*kephalēn*": "noun, feminine singular accusative - head", "*gōnias*": "noun, feminine singular genitive - corner" }, "variants": { "*timē*": "honor/value/preciousness", "*pisteuousin*": "believing/trusting", "*apeithousin*": "disobeying/disbelieving/not persuaded", "*apedokimasan*": "rejected/disapproved/disallowed", "*oikodomountes*": "builders/constructors", "*egenēthē*": "became/has become/was made", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone" } } 8 { "verseID": "1 Peter.2.8", "source": "Καὶ Λίθος προσκόμματος, καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ, ἀπειθοῦντες: εἰς ὃ καὶ ἐτέθησαν.", "text": "And *Lithos proskommatos*, and *petra skandalou*, *hoi proskoptousin tō logō*, *apeithountes*: *eis ho kai etethēsan*.", "grammar": { "*Lithos*": "noun, masculine singular nominative - stone", "*proskommatos*": "noun, neuter singular genitive - of stumbling", "*petra*": "noun, feminine singular nominative - rock", "*skandalou*": "noun, neuter singular genitive - of offense/scandal", "*hoi*": "relative pronoun, masculine plural nominative - who", "*proskoptousin*": "present active indicative, 3rd person plural - they stumble", "*tō logō*": "noun with article, masculine singular dative - at the word", "*apeithountes*": "present active participle, masculine plural nominative - disobeying/being disobedient", "*eis*": "preposition + accusative - to/for", "*ho*": "relative pronoun, neuter singular accusative - which", "*kai*": "conjunction - also/even", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were appointed/set" }, "variants": { "*proskommatos*": "of stumbling/of offense", "*petra*": "rock/large stone", "*skandalou*": "of offense/of stumbling/of a trap", "*proskoptousin*": "stumble/strike against", "*apeithountes*": "disobeying/being disobedient/not believing", "*etethēsan*": "were appointed/were set/were ordained" } }
• Gen 37:19-20 : 19 { "verseID": "Genesis.37.19", "source": "וַיֹּאמְר֖וּ אִ֣ישׁ אֶל־אָחִ֑יו הִנֵּ֗ה בַּ֛עַל הַחֲלֹמ֥וֹת הַלָּזֶ֖ה בָּֽא׃", "text": "And *wə-yōʾmərû* *ʾîš* to-his *ʾāḥîw*: *hinnê* *baʿal* the *ha-ḥălōmôṯ* *hal-lāzê* comes", "grammar": { "*wə-yōʾmərû*": "waw-consecutive with imperfect 3rd masculine plural - 'and they said'", "*ʾîš*": "noun, masculine singular - 'man/each man'", "*ʾāḥîw*": "noun, masculine singular with 3rd masculine singular suffix - 'his brother'", "*hinnê*": "demonstrative particle - 'behold'", "*baʿal*": "noun, masculine singular construct - 'master/owner of'", "*ha-ḥălōmôṯ*": "definite article with noun, masculine plural - 'the dreams'", "*hal-lāzê*": "definite article with demonstrative pronoun, masculine singular - 'this/that'" }, "variants": { "*baʿal* *ha-ḥălōmôṯ*": "master of dreams/dreamer/owner of dreams" } } 20 { "verseID": "Genesis.37.20", "source": "וְעַתָּ֣ה ׀ לְכ֣וּ וְנַֽהַרְגֵ֗הוּ וְנַשְׁלִכֵ֙הוּ֙ בְּאַחַ֣ד הַבֹּר֔וֹת וְאָמַ֕רְנוּ חַיָּ֥ה רָעָ֖ה אֲכָלָ֑תְהוּ וְנִרְאֶ֕ה מַה־יִּהְי֖וּ חֲלֹמֹתָֽיו׃", "text": "And now *ləḵû* and *wə-nahargēhû* and *wə-našliḵēhû* in one of the *ha-bbōrôṯ*; and *wə-ʾāmarnû* *ḥayyâ* *rāʿâ* *ʾăḵālāṯhû*; and *wə-nirʾê* what-*yihyû* his *ḥălōmōṯāyw*", "grammar": { "*ləḵû*": "imperative 2nd masculine plural - 'go/come'", "*wə-nahargēhû*": "waw-conjunctive with imperfect 1st common plural with 3rd masculine singular suffix - 'and let us kill him'", "*wə-našliḵēhû*": "waw-conjunctive with hiphil imperfect 1st common plural with 3rd masculine singular suffix - 'and let us throw him'", "*ha-bbōrôṯ*": "definite article with noun, masculine plural - 'the pits/cisterns'", "*wə-ʾāmarnû*": "waw-conjunctive with perfect 1st common plural - 'and we will say'", "*ḥayyâ*": "noun, feminine singular - 'beast/animal'", "*rāʿâ*": "adjective, feminine singular - 'evil/harmful'", "*ʾăḵālāṯhû*": "verb, perfect 3rd feminine singular with 3rd masculine singular suffix - 'has devoured him'", "*wə-nirʾê*": "waw-conjunctive with imperfect 1st common plural - 'and we will see'", "*yihyû*": "imperfect 3rd masculine plural - 'will be'", "*ḥălōmōṯāyw*": "noun, masculine plural with 3rd masculine singular suffix - 'his dreams'" }, "variants": { "*ḥayyâ* *rāʿâ*": "evil beast/wild animal/ferocious creature", "*bōrôṯ*": "pits/cisterns/wells" } }
• Judg 16:25 : 25 { "verseID": "Judges.16.25", "source": "וַֽיְהִי֙ כְּט֣וֹב לִבָּ֔ם וַיֹּ֣אמְר֔וּ קִרְא֥וּ לְשִׁמְשׁ֖וֹן וִישַֽׂחֶק־לָ֑נוּ וַיִּקְרְא֨וּ לְשִׁמְשׁ֜וֹן מִבֵּ֣ית הָאֲסוּרִ֗ים וַיְצַחֵק֙ לִפְנֵיהֶ֔ם וַיַּעֲמִ֥ידוּ אוֹת֖וֹ בֵּ֥ין הָעַמּוּדִֽים׃", "text": "And it *hāyâ* when-*ṭôb* their *lēb*, and they *ʾāmar*, \"*qārāʾ* for *Šimšôn* and he will *śāḥaq*-for us.\" And they *qārāʾ* for *Šimšôn* from *bayit* of the *ʾāsîr*, and he *ṣāḥaq* before them, and they *ʿāmad* him between the *ʿammûd*.", "grammar": { "*hāyâ*": "Qal imperfect 3rd masculine singular with waw consecutive - was, happened", "*ṭôb*": "infinitive construct with preposition - good, merry", "*lēb*": "noun, masculine singular with 3rd masculine plural suffix - heart, mind", "*ʾāmar*": "Qal imperfect 3rd masculine plural with waw consecutive - said, spoke", "*qārāʾ*": "Qal imperative masculine plural - call, summon", "*Šimšôn*": "proper noun, masculine singular - Samson", "*śāḥaq*": "Piel imperfect 3rd masculine singular with waw consecutive - entertain, amuse, make sport", "*qārāʾ*": "Qal imperfect 3rd masculine plural with waw consecutive - called, summoned", "*Šimšôn*": "proper noun, masculine singular - Samson", "*bayit*": "noun, masculine singular construct - house", "*ʾāsîr*": "noun, masculine plural with definite article - prisoners, captives", "*ṣāḥaq*": "Piel imperfect 3rd masculine singular with waw consecutive - made sport, entertained", "*ʿāmad*": "Hiphil imperfect 3rd masculine plural with waw consecutive - caused to stand", "*ʿammûd*": "noun, masculine plural with definite article - pillars, columns" }, "variants": { "*ṭôb* their *lēb*": "their heart was merry, they were in good spirits", "*śāḥaq*/*ṣāḥaq*": "make sport, entertain, amuse, jest, play, dance", "*ʾāsîr*": "prisoners, captives, those bound", "*ʿammûd*": "pillars, columns, posts" } }
• Matt 27:28-29 : 28 { "verseID": "Matthew.27.28", "source": "Καὶ ἐκδύσαντες αὐτὸν, περιέθηκαν αὐτῷ χλαμύδα κοκκίνην.", "text": "And *ekdysantes* him, *periethēkan* on him *chlamyda kokkinen*.", "grammar": { "*ekdysantes*": "aorist active participle, nominative, masculine, plural - having stripped/undressed", "*periethēkan*": "aorist active indicative, 3rd plural - put around/clothed", "*chlamyda*": "accusative, feminine, singular - military cloak/robe", "*kokkinen*": "accusative, feminine, singular - scarlet/crimson" }, "variants": { "*ekdysantes*": "having stripped/undressed/taken off clothes", "*periethēkan*": "put around/clothed/dressed/placed on", "*chlamyda*": "military cloak/robe/mantle [often worn by officers]", "*kokkinen*": "scarlet/crimson/red [color associated with royalty]" } } 29 { "verseID": "Matthew.27.29", "source": "¶Καὶ πλέξαντες στέφανον ἐξ ἀκανθῶν, ἐπέθηκαν ἐπὶ τὴν κεφαλὴν αὐτοῦ, καὶ κάλαμον ἐπὶ τὴν δεξιὰν αὐτοῦ: καὶ γονυπετήσαντες ἔμπροσθεν αὐτοῦ, ἐνέπαιζον αὐτῷ, λέγοντες, Χαῖρε, ὁ Βασιλεὺς τῶν Ἰουδαίων!", "text": "And *plexantes* *stephanon* from *akanthōn*, *epethēkan* upon the *kephalēn* of him, and *kalamon* upon the *dexian* of him: and *gonypetēsantes* *emprosthen* of him, *enepaizon* him, *legontes*, *Chaire*, the *Basileus* of the *Ioudaiōn*!", "grammar": { "*plexantes*": "aorist active participle, nominative, masculine, plural - having woven/plaited", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*akanthōn*": "genitive, feminine, plural - thorns/thistles", "*epethēkan*": "aorist active indicative, 3rd plural - placed/put upon", "*kephalēn*": "accusative, feminine, singular - head", "*kalamon*": "accusative, masculine, singular - reed/staff", "*dexian*": "accusative, feminine, singular - right hand", "*gonypetēsantes*": "aorist active participle, nominative, masculine, plural - having knelt down", "*emprosthen*": "adverb/preposition - in front of/before", "*enepaizon*": "imperfect active indicative, 3rd plural - were mocking/ridiculing", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Chaire*": "present active imperative, 2nd singular - hail/rejoice/greetings", "*Basileus*": "nominative, masculine, singular - king", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans" }, "variants": { "*plexantes*": "having woven/plaited/twisted together", "*stephanon*": "crown/wreath/garland", "*akanthōn*": "thorns/thistles/brambles", "*kalamon*": "reed/staff/rod [as mock scepter]", "*gonypetēsantes*": "having knelt down/bowed the knee [in mock homage]", "*enepaizon*": "were mocking/ridiculing/making fun of [continuous action]", "*Chaire*": "hail/rejoice/greetings [formal imperial greeting]", "*Basileus*": "king/monarch/sovereign", "*Ioudaiōn*": "Jews/Judeans/people of Judea" } }
• Matt 27:39-44 : 39 { "verseID": "Matthew.27.39", "source": "¶Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν, κινοῦντες τὰς κεφαλὰς αὐτῶν,", "text": "But those *paraporeuomenoi* *eblasphēmoun* him, *kinountes* the *kephalas* of them,", "grammar": { "*paraporeuomenoi*": "present middle participle, nominative, masculine, plural - passing by", "*eblasphēmoun*": "imperfect active indicative, 3rd plural - were blaspheming/reviling", "*kinountes*": "present active participle, nominative, masculine, plural - shaking/moving", "*kephalas*": "accusative, feminine, plural - heads" }, "variants": { "*paraporeuomenoi*": "passing by/going past", "*eblasphēmoun*": "were blaspheming/reviling/insulting [continuous action]", "*kinountes*": "shaking/moving/wagging [gesture of derision]" } } 40 { "verseID": "Matthew.27.40", "source": "Καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν. Εἰ Υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.", "text": "And *legontes*, The one *katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*, *sōson* yourself. If *Huios* you are of *Theou*, *katabēthi* from the *staurou*.", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying", "*katalyōn*": "present active participle, nominative, masculine, singular - destroying", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*oikodomōn*": "present active participle, nominative, masculine, singular - building", "*sōson*": "aorist active imperative, 2nd singular - save", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katabēthi*": "aorist active imperative, 2nd singular - come down", "*staurou*": "genitive, masculine, singular - cross/stake" }, "variants": { "*legontes*": "saying/stating/speaking", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary [inner structure, not whole complex]", "*oikodomōn*": "building/constructing/rebuilding", "*sōson*": "save/rescue/deliver [command]", "*Huios*": "Son [title of special relationship]", "*Theou*": "of God/deity/divine being", "*katabēthi*": "come down/descend [command]", "*staurou*": "cross/execution stake" } } 41 { "verseID": "Matthew.27.41", "source": "Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες, μετὰ τῶν γραμματέων καὶ πρεσβυτέρων, ἔλεγον,", "text": "Likewise but also the *archiereis* *empaizontes*, with the *grammateōn* and *presbyterōn*, *elegon*,", "grammar": { "*archiereis*": "nominative, masculine, plural - chief priests", "*empaizontes*": "present active participle, nominative, masculine, plural - mocking", "*grammateōn*": "genitive, masculine, plural - scribes", "*presbyterōn*": "genitive, masculine, plural - elders", "*elegon*": "imperfect active indicative, 3rd plural - were saying" }, "variants": { "*archiereis*": "chief priests/high priests/leading priests", "*empaizontes*": "mocking/ridiculing/making fun of", "*grammateōn*": "scribes/writers/experts in law", "*presbyterōn*": "elders/older men/senior leaders", "*elegon*": "were saying/speaking [continuous action]" } } 42 { "verseID": "Matthew.27.42", "source": "Ἄλλους ἔσωσεν· ἑαυτὸν οὐ δύναται σῶσαι. Εἰ Βασιλεὺς Ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν αὐτῷ.", "text": "Others he *esōsen*; himself not he *dynatai* *sōsai*. If *Basileus* *Israēl* he is, let him *katabatō* now from the *staurou*, and we will *pisteusomen* him.", "grammar": { "*esōsen*": "aorist active indicative, 3rd singular - saved/rescued", "*dynatai*": "present middle indicative, 3rd singular - is able", "*sōsai*": "aorist active infinitive - to save", "*Basileus*": "nominative, masculine, singular - king", "*Israēl*": "genitive, masculine - proper name Israel", "*katabatō*": "aorist active imperative, 3rd singular - let him come down", "*staurou*": "genitive, masculine, singular - cross/stake", "*pisteusomen*": "future active indicative, 1st plural - we will believe" }, "variants": { "*esōsen*": "saved/rescued/delivered", "*dynatai*": "is able/can/has power", "*sōsai*": "to save/rescue/deliver", "*Basileus*": "king/ruler/monarch", "*katabatō*": "let him come down/descend [command]", "*pisteusomen*": "we will believe/trust/have faith in" } } 43 { "verseID": "Matthew.27.43", "source": "Πέποιθεν ἐπὶ τὸν Θεόν· ῥυσάσθω νῦν αὐτόν, εἰ θέλει αὐτόν: εἶπεν γὰρ, ὅτι Θεοῦ εἰμι Υἱός.", "text": "He has *pepoithen* upon the *Theon*; let him *rhysasthō* now him, if he *thelei* him: for he *eipen*, that of *Theou* I am *Huios*.", "grammar": { "*pepoithen*": "perfect active indicative, 3rd singular - has trusted", "*Theon*": "accusative, masculine, singular - God", "*rhysasthō*": "aorist middle imperative, 3rd singular - let him rescue", "*thelei*": "present active indicative, 3rd singular - wants/desires", "*eipen*": "aorist active indicative, 3rd singular - said", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son" }, "variants": { "*pepoithen*": "has trusted/relied on/put confidence in [with lasting effect]", "*Theon*": "God/deity", "*rhysasthō*": "let him rescue/deliver/save [command]", "*thelei*": "wants/desires/wishes", "*eipen*": "said/spoke/declared", "*Huios*": "Son [title of special relationship]" } } 44 { "verseID": "Matthew.27.44", "source": "Τὸ δʼ αὐτὸ καὶ οἱ λῃσταὶ, οἱ συσταυρωθέντες, αὐτῷ ὠνείδιζον αὐτῷ.", "text": "The same but also the *lēstai*, the ones having been *systaurōthentes*, him *oneidizon* him.", "grammar": { "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*systaurōthentes*": "aorist passive participle, nominative, masculine, plural - having been crucified with", "*oneidizon*": "imperfect active indicative, 3rd plural - were reproaching/reviling" }, "variants": { "*lēstai*": "robbers/bandits/insurrectionists", "*systaurōthentes*": "having been crucified with/executed alongside", "*oneidizon*": "were reproaching/reviling/insulting [continuous action]" } }