John 7:30

biblecontext

{ "verseID": "John.7.30", "source": "Ἐζήτουν οὖν αὐτὸν πιάσαι: καὶ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "They *ezētoun oun* him *piasai*: and *oudeis epebalen* upon him the *cheira*, *hoti oupō elelythei* the *hōra* of him.", "grammar": { "*ezētoun*": "imperfect, indicative, active, 3rd plural - were seeking/trying", "*oun*": "inferential particle - therefore/then/so", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put/placed", "*cheira*": "accusative, feminine, singular - hand", "*hoti*": "conjunction - because/that/for", "*oupō*": "adverb - not yet", "*elelythei*": "pluperfect, indicative, active, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*ezētoun*": "were seeking/were trying/were attempting (continuous action)", "*oun*": "therefore/then/so/consequently", "*piasai*": "to seize/to arrest/to capture", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed/cast", "*cheira*": "hand", "*oupō*": "not yet/still not", "*elelythei*": "had come/had arrived (pluperfect tense)", "*hōra*": "hour/time/appointed time" } }

📖 Grammatical Analysis

Original Text

Ἐζήτουν οὖν αὐτὸν πιάσαι: καὶ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.

Transliteration

They ezētoun oun him piasai: and oudeis epebalen upon him the cheira, hoti oupō elelythei the hōra of him.

Grammar Details

• *ezētoun*: imperfect, indicative, active, 3rd plural - were seeking/trying
• *oun*: inferential particle - therefore/then/so
• *piasai*: aorist, infinitive, active - to seize/arrest
• *oudeis*: nominative, masculine, singular - no one/none
• *epebalen*: aorist, indicative, active, 3rd singular - laid/put/placed
• *cheira*: accusative, feminine, singular - hand
• *hoti*: conjunction - because/that/for
• *oupō*: adverb - not yet
• *elelythei*: pluperfect, indicative, active, 3rd singular - had come
• *hōra*: nominative, feminine, singular - hour/time

Word Meanings

• *ezētoun*: were seeking/were trying/were attempting (continuous action)
• *oun*: therefore/then/so/consequently
• *piasai*: to seize/to arrest/to capture
• *oudeis*: no one/nobody/not one person
• *epebalen*: laid/put/placed/cast
• *cheira*: hand
• *oupō*: not yet/still not
• *elelythei*: had come/had arrived (pluperfect tense)
• *hōra*: hour/time/appointed time

Other Translations

• Linguistic Bible Translation from Source Texts

  They tried to seize Him, but no one laid a hand on Him because His hour had not yet come.

• King James Version 1769 (Standard Version)

  Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

• KJV1611 – Modern English

  Then they sought to take him, but no one laid hands on him because his hour had not yet come.

• King James Version 1611 (Original)

  Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

• American Standard Version with Strong's Numbers

  They sought{G2212} therefore{G3767} to take{G4084} him:{G846} and{G2532} no man{G3762} laid{G1911} his hand{G5495} on{G1909} him,{G846} because{G3754} his{G846} hour{G5610} was{G2064} not yet{G3768} come.{G2064}

• King James Version with Strong's Numbers

  Then{G3767} they sought{G2212}{(G5707)} to take{G4084}{(G5658)} him{G846}: but{G2532} no man{G3762} laid{G1911}{(G5627)} hands{G5495} on{G1909} him{G846}, because{G3754} his{G846} hour{G5610} was{G2064} not yet{G3768} come{G2064}{(G5715)}.

• Tyndale Bible (1526/1534)

  Then they sought to take him: but no ma layde hondes on him because his tyme was not yet come.

• Coverdale Bible (1535)

  Then sought they to take him, but no mam layed handes vpon him, for his houre was not yet come.

• Geneva Bible (1560)

  Then they sought to take him, but no man layde handes on him, because his houre was not yet come.

• Bishops' Bible (1568)

  Then they sought to take hym: but no man layde handes on hym, because his houre was not yet come.

• Authorized King James Version (1611)

  Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

• Webster's Bible (1833)

  They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

• Young's Literal Translation (1862/1898)

  They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,

• American Standard Version (1901)

  They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.

• American Standard Version (1901)

  They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.

• Bible in Basic English (1941)

  Then they had a desire to take him: but no man put hands on him because his hour was still to come.

• World English Bible (2000)

  They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

• NET Bible® (New English Translation)

  So then they tried to seize Jesus, but no one laid a hand on him, because his time had not yet come.

Referenced Verses

• John 8:20 : 20 { "verseID": "John.8.20", "source": "Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν· ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "These the *rhēmata* *elalēsen* *Iēsous* in the *gazophylakiō*, *didaskōn* in the *hierō*: and no one *epiasen* him; because not yet had *elēlythei* the *hōra* of him.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gazophylakiō*": "dative, neuter, singular - treasury", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*epiasen*": "aorist active indicative, 3rd singular - seized/arrested", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*rhēmata*": "words/sayings/statements", "*elalēsen*": "spoke/said/uttered", "*gazophylakiō*": "treasury/offering box", "*didaskōn*": "teaching/instructing", "*epiasen*": "seized/arrested/took hold of", "*elēlythei*": "had come/arrived/reached", "*hōra*": "hour/time/appointed time" } }
• John 10:39 : 39 { "verseID": "John.10.39", "source": "Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν,", "text": "*Ezētoun oun palin* him *piasai*: and *exēlthen* from the *cheiros* of them,", "grammar": { "*Ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*piasai*": "aorist active infinitive - to seize/arrest", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Ezētoun*": "were seeking/trying/attempting", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*piasai*": "to seize/arrest/capture", "*exēlthen*": "went out/departed/escaped", "*cheiros*": "hand/grasp/control" } }
• John 7:6 : 6 { "verseID": "John.7.6", "source": "Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν: ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.", "text": "*Legei oun* to them the *Iēsous*, The *kairos* the *emos oupō parestin*: the *de kairos* the *hymeteros pantote estin hetoimos*.", "grammar": { "*Legei*": "present indicative, 3rd singular - says/speaks", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*emos*": "nominative, masculine, singular - my/mine", "*oupō*": "adverb - not yet", "*parestin*": "present indicative, 3rd singular - is present/has come", "*de*": "postpositive conjunction - but/and/now", "*hymeteros*": "nominative, masculine, singular - your [plural]", "*pantote*": "adverb - always", "*estin*": "present indicative, 3rd singular - is", "*hetoimos*": "nominative, masculine, singular - ready/prepared" }, "variants": { "*Legei*": "says/speaks/tells", "*kairos*": "time/appointed time/right moment/season/opportunity", "*emos*": "my/mine", "*parestin*": "is present/has come/is at hand", "*hymeteros*": "your [plural]/yours", "*hetoimos*": "ready/prepared/at hand" } }
• John 7:32 : 32 { "verseID": "John.7.32", "source": "¶Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν.", "text": "*Ēkousan* the *Pharisaioi* the *ochlou gongyzontos peri* him these things; and *apesteilan* the *Pharisaioi* and the *archiereis hypēretas hina piasōsin* him.", "grammar": { "*Ēkousan*": "aorist, indicative, active, 3rd plural - heard", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*gongyzontos*": "present, participle, active, genitive, masculine, singular - murmuring/grumbling", "*peri*": "preposition + genitive - about/concerning", "*apesteilan*": "aorist, indicative, active, 3rd plural - sent/dispatched", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*hina*": "conjunction + subjunctive - in order that/so that", "*piasōsin*": "aorist, subjunctive, active, 3rd plural - might seize/arrest" }, "variants": { "*Ēkousan*": "heard/listened to", "*Pharisaioi*": "Pharisees (religious sect)", "*ochlou*": "crowd/multitude/throng", "*gongyzontos*": "murmuring/grumbling/complaining", "*apesteilan*": "sent/dispatched/commissioned", "*archiereis*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants/officials", "*piasōsin*": "might seize/might arrest/might capture" } }
• John 7:44-46 : 44 { "verseID": "John.7.44", "source": "Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν· ἀλλʼ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὰς χεῖρας.", "text": "*Tines de ēthelon* from *autōn piasai* him; *all' oudeis epebalen ep'* him the *cheiras*.", "grammar": { "*Tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*de*": "postpositive particle - but/and/now", "*ēthelon*": "imperfect, indicative, active, 3rd plural - were wanting/desiring", "*autōn*": "genitive, masculine, plural, personal pronoun - them/of them", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*all'*": "contraction of *alla* - but/however", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put", "*ep'*": "preposition + accusative - upon/on", "*cheiras*": "accusative, feminine, plural - hands" }, "variants": { "*Tines*": "some/certain ones", "*de*": "but/and/now/yet", "*ēthelon*": "were wanting/were desiring/were wishing (continuous action)", "*piasai*": "to seize/to arrest/to capture", "*all'*": "but/however/yet", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed", "*cheiras*": "hands" } } 45 { "verseID": "John.7.45", "source": "¶Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους· καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;", "text": "*Ēlthon oun* the *hypēretai pros* the *archiereis* and *Pharisaious*; and *eipon* to them *ekeinoi*, *Dia ti* not *ēgagete* him?", "grammar": { "*Ēlthon*": "aorist, indicative, active, 3rd plural - came/went", "*oun*": "inferential particle - therefore/then/so", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "accusative, masculine, plural - chief priests", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*eipon*": "aorist, indicative, active, 3rd plural - said/spoke", "*ekeinoi*": "nominative, masculine, plural, demonstrative pronoun - those/they", "*Dia ti*": "interrogative expression - why/for what reason", "*ēgagete*": "aorist, indicative, active, 2nd plural - you brought/led" }, "variants": { "*Ēlthon*": "came/went/returned", "*oun*": "therefore/then/so/consequently", "*hypēretai*": "officers/servants/attendants/officials", "*archiereis*": "chief priests/high priests", "*Pharisaious*": "Pharisees (religious sect)", "*eipon*": "said/spoke/asked", "*ekeinoi*": "those/they/those men", "*Dia ti*": "why/for what reason/on what account", "*ēgagete*": "you brought/you led/you conducted" } } 46 { "verseID": "John.7.46", "source": "Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ὁ ἄνθρωπος.", "text": "*Apekrithēsan* the *hypēretai*, *Oudepote houtōs elalēsen anthrōpos hōs houtos ho anthrōpos*.", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this manner", "*elalēsen*": "aorist, indicative, active, 3rd singular - spoke", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hōs*": "comparative particle - as/like", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*ho anthrōpos*": "nominative, masculine, singular - the man/person" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*hypēretai*": "officers/servants/attendants/officials", "*Oudepote*": "never/at no time", "*houtōs*": "thus/in this manner/in this way", "*elalēsen*": "spoke/talked/said", "*anthrōpos*": "man/person/human being", "*hōs*": "as/like/in the manner of", "*houtos ho anthrōpos*": "this man/this person" } }
• John 7:8 : 8 { "verseID": "John.7.8", "source": "Ὑμεῖς ἀνάβητε εἰς τὴν ἑορτὴν ταύτην: ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην· ὅτι ὁ καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται.", "text": "You *anabēte eis* the *heortēn* this: *egō oupō anabainō eis* the *heortēn* this; because the *kairos* the *emos oupō peplērōtai*.", "grammar": { "*anabēte*": "aorist imperative, 2nd plural - go up", "*eis*": "preposition + accusative - to/into", "*heortēn*": "accusative, feminine, singular - feast/festival", "*egō*": "nominative, 1st singular - I", "*oupō*": "adverb - not yet", "*anabainō*": "present indicative, 1st singular - am going up", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*emos*": "nominative, masculine, singular - my/mine", "*peplērōtai*": "perfect passive, 3rd singular - has been fulfilled" }, "variants": { "*anabēte*": "go up/ascend", "*heortēn*": "feast/festival/celebration", "*anabainō*": "am going up/ascending", "*kairos*": "time/appointed time/right moment/season/opportunity", "*peplērōtai*": "has been fulfilled/completed/accomplished" } }
• John 7:19 : 19 { "verseID": "John.7.19", "source": "Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;", "text": "Not *Mōsēs dedōken* to you the *nomon*, and *oudeis ex* you *poiei* the *nomon*? Why me *zēteite apokteinai*?", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*nomon*": "accusative, masculine, singular - law", "*oudeis*": "nominative, masculine, singular - no one", "*ex*": "preposition + genitive - from/out of", "*poiei*": "present indicative, 3rd singular - does/keeps", "*zēteite*": "present indicative, 2nd plural - you seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*dedōken*": "has given/provided/granted", "*nomon*": "law/Torah/commandment", "*poiei*": "does/keeps/practices", "*zēteite*": "you seek/try/desire", "*apokteinai*": "to kill/put to death" } }
• John 8:37 : 37 { "verseID": "John.8.37", "source": "Οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.", "text": "*Oida* that *sperma Abraam este*; but *zēteite* me *apokteinai*, because the *logos* the *emos ou chōrei en* you.", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know/understand", "*sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*este*": "present active indicative, 2nd person plural - you are", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*hoti*": "causal conjunction - because", "*logos*": "nominative masculine singular - word/message", "*emos*": "adjective, nominative masculine singular - my/mine", "*ou*": "negative particle - not", "*chōrei*": "present active indicative, 3rd person singular - makes progress/advances", "*en*": "preposition + dative - in" }, "variants": { "*Oida*": "know/understand/am aware", "*sperma*": "seed/offspring/descendants", "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to slay/to put to death", "*logos*": "word/message/speech/statement", "*chōrei*": "has place/advances/progresses/penetrates/is received" } }
• John 8:59 : 59 { "verseID": "John.8.59", "source": "Ἦραν οὖν λίθους ἵνα βάλωσιν ἐπʼ αὐτόν: Ἰησοῦς δὲ ἐκρύβη, καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ, διελθὼν διὰ μέσου αὐτῶν, καὶ παρῆγεν οὕτως.", "text": "*Ēran oun lithous hina balōsin ep' auton*: *Iēsous de ekrybē*, and *exēlthen* from the *hierou*, *dielthōn dia mesou autōn*, and *parēgen houtōs*.", "grammar": { "*Ēran*": "aorist active, 3rd plural - they took up", "*oun*": "conjunction - therefore/then", "*lithous*": "accusative, masculine, plural - stones", "*hina*": "conjunction - that/in order that", "*balōsin*": "aorist subjunctive, 3rd plural - they might throw", "*ep'*": "preposition - upon/at", "*auton*": "accusative, masculine, singular - him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*de*": "conjunction - but/and", "*ekrybē*": "aorist passive, 3rd singular - he was hidden/hid himself", "*exēlthen*": "aorist active, 3rd singular - he went out", "*hierou*": "genitive, neuter, singular - temple", "*dielthōn*": "aorist participle, nominative, masculine, singular - passing through", "*dia*": "preposition + genitive - through", "*mesou*": "genitive, neuter, singular - middle/midst", "*autōn*": "genitive, masculine, plural - of them", "*parēgen*": "imperfect active, 3rd singular - he was passing by", "*houtōs*": "adverb - thus/in this way" }, "variants": { "*Ēran*": "took up/lifted up", "*lithous*": "stones/rocks", "*balōsin*": "might throw/cast/hurl", "*ekrybē*": "was hidden/hid himself/became concealed", "*hierou*": "temple/sanctuary", "*dielthōn*": "passing through/going through", "*parēgen*": "was passing by/going away/departing", "*houtōs*": "thus/in this way/so" } }
• John 9:4 : 4 { "verseID": "John.9.4", "source": "Ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με, ἕως ἡμέρα ἐστίν: ἔρχεται νύξ, ὅτε οὐδεὶς δύναται ἐργάζεσθαι.", "text": "*Eme dei ergazesthai* the *erga* of-the *pempsantos* me, while *hēmera estin*: *erchetai nyx*, when *oudeis dynatai ergazesthai*.", "grammar": { "*Eme*": "accusative 1st person pronoun - me", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*ergazesthai*": "present middle/passive infinitive - to work", "*erga*": "accusative neuter plural - works/deeds", "*pempsantos*": "aorist active participle, genitive masculine singular - having sent/one who sent", "*hēmera*": "nominative feminine singular - day", "*estin*": "present active indicative, 3rd singular - is", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*nyx*": "nominative feminine singular - night", "*oudeis*": "nominative masculine singular - no one", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*ergazesthai*": "present middle/passive infinitive - to work" }, "variants": { "*dei*": "it is necessary/must/ought", "*ergazesthai*": "to work/labor/perform", "*erga*": "works/deeds/actions", "*pempsantos*": "having sent/one who sent/sender", "*hēmera*": "day/daylight", "*erchetai*": "comes/is coming/arrives", "*nyx*": "night/darkness", "*oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power to" } }
• John 10:31 : 31 { "verseID": "John.10.31", "source": "Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.", "text": "*Ebastasan oun palin lithous* the *Ioudaioi* in order that *lithasōsin* him.", "grammar": { "*Ebastasan*": "aorist active indicative, 3rd person plural - they picked up/carried", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*lithous*": "accusative, masculine, plural - stones", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*lithasōsin*": "aorist active subjunctive, 3rd person plural - they might stone" }, "variants": { "*Ebastasan*": "picked up/carried/lifted", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*lithous*": "stones/rocks", "*Ioudaioi*": "Jews/Judeans", "*lithasōsin*": "might stone/might kill by stoning" } }
• Ps 76:10 : 10 { "verseID": "Psalms.76.10", "source": "בְּקוּם־לַמִּשְׁפָּ֥ט אֱלֹהִ֑ים לְהוֹשִׁ֖יעַ כָּל־עַנְוֵי־אֶ֣רֶץ סֶֽלָה", "text": "In *qûm*-to the *mišpāṭ* *ʾĕlōhîm* *lə-hôšîaʿ* all-*ʿanwê*-*ʾereṣ* *selâ*", "grammar": { "*qûm*": "qal infinitive construct - 'rising/standing'", "*mišpāṭ*": "masculine singular noun with prefixed preposition lamed - 'for judgment'", "*ʾĕlōhîm*": "masculine plural noun (divine name) - 'God'", "*lə-hôšîaʿ*": "hiphil infinitive construct with prefixed preposition lamed - 'to save'", "*ʿanwê*": "masculine plural construct adjective - 'humble ones of'", "*ʾereṣ*": "feminine singular noun - 'earth/land'", "*selâ*": "musical notation or pause - 'selah'" }, "variants": { "*qûm*": "rising/standing/appearing", "*mišpāṭ*": "judgment/justice/legal decision", "*ʾĕlōhîm*": "God/divine being", "*hôšîaʿ*": "to save/to deliver/to rescue", "*ʿanwê*": "humble ones/meek ones/afflicted ones", "*ʾereṣ*": "earth/land/ground", "*selâ*": "musical pause/interlude/elevation (meaning uncertain)" } }
• Isa 46:10 : 10 { "verseID": "Isaiah.46.10", "source": "מַגִּ֤יד מֵֽרֵאשִׁית֙ אַחֲרִ֔ית וּמִקֶּ֖דֶם אֲשֶׁ֣ר לֹא־נַעֲשׂ֑וּ אֹמֵר֙ עֲצָתִ֣י תָק֔וּם וְכָל־חֶפְצִ֖י אֶעֱשֶֽׂה׃", "text": "*maggid* from-*rēʾšît ʾaḥărît* and-from-*qedem* which *lōʾ-naʿăśû*; *ʾōmēr ʿăṣātî tāqûm* wə-all-*ḥepṣî ʾeʿĕśeh*.", "grammar": { "*maggid*": "participle, masculine, singular, hiphil - declaring/telling", "*rēʾšît*": "noun, feminine, singular - beginning", "*ʾaḥărît*": "noun, feminine, singular - end/outcome", "*qedem*": "noun, masculine, singular - ancient times/east", "*naʿăśû*": "perfect, 3rd plural, niphal - they were done", "*ʾōmēr*": "participle, masculine, singular - saying", "*ʿăṣātî*": "noun, feminine, singular + 1st singular suffix - my counsel/advice", "*tāqûm*": "imperfect, 3rd feminine singular - it will stand", "*ḥepṣî*": "noun, masculine, singular + 1st singular suffix - my pleasure/desire", "*ʾeʿĕśeh*": "imperfect, 1st singular - I will do" }, "variants": { "*maggid*": "declaring/telling/announcing/proclaiming", "*rēʾšît*": "beginning/first/starting point", "*ʾaḥărît*": "end/outcome/latter time/future", "*qedem*": "ancient times/east/front/formerly", "*ʾōmēr*": "saying/speaking/declaring", "*ʿăṣātî*": "my counsel/my advice/my plan/my purpose", "*tāqûm*": "will stand/will be established/will come to pass", "*ḥepṣî*": "my pleasure/my desire/my delight/my purpose" } }
• Matt 21:46 : 46 { "verseID": "Matthew.21.46", "source": "Καὶ ζητοῦντες αὐτὸν, κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.", "text": "And *zētountes* him, *kratēsai ephobēthēsan* the *ochlous*, since as *prophētēn* him they *eichon*.", "grammar": { "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*kratēsai*": "aorist infinitive - to seize/arrest", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they feared/were afraid", "*ochlous*": "accusative, masculine, plural - crowds/multitudes", "*prophētēn*": "accusative, masculine, singular - prophet", "*eichon*": "imperfect indicative, 3rd plural - they were holding/regarding" }, "variants": { "*zētountes*": "seeking/looking for/trying", "*kratēsai*": "to seize/to arrest/to take hold of", "*ephobēthēsan*": "they feared/they were afraid of", "*ochlous*": "crowds/multitudes/masses of people", "*prophētēn*": "prophet/one who speaks for God", "*eichon*": "they were regarding/they were holding/they were considering" } }
• Mark 11:18 : 18 { "verseID": "Mark.11.18", "source": "Καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, ὅτι πᾶς ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *ēkousan* the *grammateis* and the *archiereis*, and they *ezētoun* how him they might *apolesōsin*: they *ephobounto* *gar* him, because all the *ochlos* *exeplēsseto* at the *didachē* of him.", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - they heard", "*grammateis*": "nominative, masculine, plural - scribes", "*archiereis*": "nominative, masculine, plural - chief priests", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*apolesōsin*": "aorist active subjunctive, 3rd plural - they might destroy", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*gar*": "conjunction - for/because", "*ochlos*": "nominative, masculine, singular - crowd", "*exeplēsseto*": "imperfect passive indicative, 3rd singular - was amazed/astonished", "*didachē*": "dative, feminine, singular - teaching" }, "variants": { "*ēkousan*": "heard/listened", "*grammateis*": "scribes/experts in the law", "*archiereis*": "chief priests/high priests", "*ezētoun*": "were seeking/looking for ways", "*apolesōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/afraid of", "*ochlos*": "crowd/multitude/throng", "*exeplēsseto*": "was amazed/astonished/astounded", "*didachē*": "teaching/instruction/doctrine" } }
• Luke 13:32-33 : 32 { "verseID": "Luke.13.32", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.", "text": "And *eipen* to them, *Poreuthentes*, *eipate* to the *alōpeki* this, *Idou*, I *ekballō daimonia*, and *iaseis epitelō sēmeron* and *aurion*, and on the third *teleioumai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone", "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*alōpeki*": "dative, feminine, singular - fox", "*Idou*": "aorist imperative, middle - behold/look", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*iaseis*": "accusative, feminine, plural - healings", "*epitelō*": "present, active, indicative, 1st singular - I perform/accomplish", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*teleioumai*": "present, passive, indicative, 1st singular - I am finished/completed" }, "variants": { "*Poreuthentes*": "having gone/going", "*eipate*": "say/tell/speak", "*alōpeki*": "fox (metaphor for cunning or crafty person)", "*Idou*": "behold/look/see", "*ekballō*": "I cast out/drive out/expel", "*daimonia*": "demons/evil spirits", "*iaseis*": "healings/cures", "*epitelō*": "I perform/accomplish/complete", "*teleioumai*": "I am finished/completed/perfected/reach my goal" } } 33 { "verseID": "Luke.13.33", "source": "Πλὴν δεῖ με σήμερον, καὶ αὔριον, καὶ τῇ ἐχομένῃ πορεύεσθαι: ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.", "text": "*Plēn dei* me *sēmeron*, and *aurion*, and on the *echomenē poreuesthai*: because not *endechetai prophētēn apolesthai exō Ierousalēm*.", "grammar": { "*Plēn*": "conjunction/adverb - nevertheless/however", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*echomenē*": "present participle, middle, dative, feminine, singular - following/next", "*poreuesthai*": "present infinitive, middle - to go/journey", "*endechetai*": "present, middle, indicative, 3rd singular - it is possible/accepted", "*prophētēn*": "accusative, masculine, singular - prophet", "*apolesthai*": "aorist infinitive, middle - to perish", "*exō*": "adverb - outside", "*Ierousalēm*": "genitive, feminine - Jerusalem" }, "variants": { "*Plēn*": "nevertheless/however/but/yet", "*dei*": "it is necessary/one must/ought", "*echomenē*": "following/next/coming", "*poreuesthai*": "to go/journey/travel", "*endechetai*": "it is possible/allowed/acceptable", "*prophētēn*": "prophet/one who speaks for God", "*apolesthai*": "to perish/be destroyed/die" } }
• Luke 19:47-48 : 47 { "verseID": "Luke.19.47", "source": "Καὶ ἦν διδάσκων τὸ καθʼ ἡμέραν ἐν τῷ ἱερῷ. Οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι, καὶ οἱ πρῶτοι τοῦ λαοῦ", "text": "And he was *didaskōn* the daily in the *hierō*. The but *archiereis* and the *grammateis* were *ezētoun* him to *apolesai*, and the *prōtoi* of the *laou*", "grammar": { "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*ezētoun*": "imperfect active, 3rd person plural - were seeking", "*apolesai*": "aorist active infinitive - to destroy", "*prōtoi*": "nominative, masculine, plural - leading men", "*laou*": "genitive, masculine, singular - people" }, "variants": { "*didaskōn*": "teaching/instructing", "*hierō*": "temple/sanctuary", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/experts in the law", "*ezētoun*": "were seeking/trying/attempting", "*apolesai*": "to destroy/kill/do away with", "*prōtoi*": "leading men/leaders/principal ones", "*laou*": "people/nation" } } 48 { "verseID": "Luke.19.48", "source": "Καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν: ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.", "text": "And not they were *heuriskon* the what they might *poiēsōsin*: the *laos* for *hapas* was *exekremato* of him *akouōn*.", "grammar": { "*heuriskon*": "imperfect active, 3rd person plural - were finding", "*poiēsōsin*": "aorist active subjunctive, 3rd person plural - might do", "*laos*": "nominative, masculine, singular - people", "*hapas*": "nominative, masculine, singular - all/entire", "*exekremato*": "imperfect middle/passive, 3rd person singular - was hanging upon", "*akouōn*": "present active participle, nominative, masculine, singular - hearing" }, "variants": { "*heuriskon*": "were finding/discovering/figuring out", "*poiēsōsin*": "might do/should do", "*laos*": "people/crowd", "*hapas*": "all/entire/whole", "*exekremato*": "was hanging upon/was very attentive/was clinging to", "*akouōn*": "hearing/listening" } }
• Luke 20:19 : 19 { "verseID": "Luke.20.19", "source": "Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπʼ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ· καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν ταύτην εἶπεν.", "text": "And *ezētēsan* the *archiereis* and the *grammateis* *epibalein* on him the *cheiras* in same the *hōra*; and they *ephobēthēsan* the *laon*: they *egnōsan gar* that *pros* them the *parabolēn* this he *eipen*.", "grammar": { "*ezētēsan*": "aorist active, 3rd plural - they sought", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*epibalein*": "aorist active infinitive - to lay", "*cheiras*": "accusative, feminine, plural - hands", "*hōra*": "dative, feminine, singular - hour/time", "*ephobēthēsan*": "aorist passive, 3rd plural - they feared", "*laon*": "accusative, masculine, singular - people", "*egnōsan*": "aorist active, 3rd plural - they knew", "*gar*": "postpositive conjunction - for/because", "*pros*": "preposition + accusative - against/toward", "*parabolēn*": "accusative, feminine, singular - parable", "*eipen*": "aorist active, 3rd singular - he spoke" }, "variants": { "*ezētēsan*": "they sought/they tried/they attempted", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/teachers of the law", "*epibalein tas cheiras*": "to lay hands on/to arrest/to seize", "*hōra*": "hour/time/moment", "*ephobēthēsan*": "they feared/they were afraid of", "*laon*": "people/crowd/nation", "*egnōsan*": "they knew/they realized/they understood", "*pros*": "against/toward/concerning", "*parabolēn*": "parable/comparison/illustration", "*eipen*": "he spoke/he told/he said" } }
• Luke 22:53 : 53 { "verseID": "Luke.22.53", "source": "Καθʼ ἡμέραν ὄντος μου μεθʼ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπʼ ἐμέ: ἀλλʼ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.", "text": "*Kath' hēmeran ontos mou meth' hymōn en tō hierō*, not *exeteinate tas cheiras ep'* me: *all' hautē hymōn estin hē hōra*, and the *exousia tou skotous*.", "grammar": { "*Kath' hēmeran*": "preposition with accusative feminine singular - daily/every day", "*ontos*": "present active participle, genitive masculine singular - being", "*mou*": "genitive singular pronoun - of me/my", "*meth'*": "preposition (shortened form of *meta*) with genitive - with", "*hymōn*": "genitive plural pronoun - of you/your", "*en tō hierō*": "preposition with dative neuter singular - in the temple", "*exeteinate*": "aorist active indicative, 2nd person plural - you stretched out", "*tas cheiras*": "accusative feminine plural - the hands", "*ep'*": "preposition with accusative - against", "*all'*": "adversative conjunction (shortened form of *alla*) - but", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*hymōn*": "genitive plural pronoun - of you/your", "*estin*": "present active indicative, 3rd person singular - is", "*hē hōra*": "nominative feminine singular - the hour", "*exousia*": "nominative feminine singular - authority/power", "*tou skotous*": "genitive neuter singular - of the darkness" }, "variants": { "*Kath' hēmeran*": "daily/day by day/each day", "*exousia tou skotous*": "power of darkness/authority of the dark (spiritual forces)" } }
• John 11:9-9 : 9 { "verseID": "John.11.9", "source": "Ἀπεκρίθη Ἰησοῦς, Οὐχὶ δώδεκα εἰσιν ὧραι τῆς ἡμέρας; Ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.", "text": "*Apekrithē* *Iēsous*, *Ouchi* *dōdeka* *eisin* *hōrai* the *hēmeras*? *Ean* *tis* *peripatē* *en* the *hēmera*, *ou* *proskoptei*, *hoti* the *phōs* of the *kosmou* *toutou* *blepei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - proper name", "*Ouchi*": "negative interrogative particle - not", "*dōdeka*": "numeral - twelve", "*eisin*": "present active indicative, 3rd plural - are", "*hōrai*": "nominative, feminine, plural - hours", "*hēmeras*": "genitive, feminine, singular - of day", "*Ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*hēmera*": "dative, feminine, singular - day", "*ou*": "negative particle - not", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "accusative, neuter, singular - light", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*blepei*": "present active indicative, 3rd singular - sees/perceives" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Ouchi*": "not/is it not", "*hōrai*": "hours/periods of time", "*peripatē*": "walks/goes about/travels", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination", "*kosmou*": "world/universe/order", "*blepei*": "sees/perceives/looks at" } } 10 { "verseID": "John.11.10", "source": "Ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.", "text": "*Ean* *de* *tis* *peripatē* *en* the *nykti*, *proskoptei*, *hoti* the *phōs* *ouk* *estin* *en* *autō*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "nominative, neuter, singular - light", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*en*": "preposition with dative - in", "*autō*": "dative, masculine, singular, personal pronoun - him" }, "variants": { "*peripatē*": "walks/goes about/travels", "*nykti*": "night/darkness", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination" } }
• John 11:57 : 57 { "verseID": "John.11.57", "source": "Δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολήν, ἵνα, ἐάν τις γνῷ ποῦ ἐστιν, μηνύσῃ, ὅπως πιάσωσιν αὐτόν.", "text": "*Dedōkeisan de kai hoi archiereis kai hoi Pharisaioi entolēn, hina, ean tis gnō pou estin, mēnysē, hopōs piasōsin auton*.", "grammar": { "*dedōkeisan*": "pluperfect active indicative, 3rd person plural - they had given", "*de*": "postpositive conjunction - and/but", "*kai*": "conjunction - also/both", "*hoi archiereis*": "nominative masculine plural - the chief priests", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative masculine plural - the Pharisees", "*entolēn*": "accusative feminine singular - commandment/order", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*ean*": "conditional conjunction - if", "*tis*": "indefinite pronoun, nominative masculine singular - anyone", "*gnō*": "aorist active subjunctive, 3rd person singular - might know", "*pou*": "interrogative adverb - where", "*estin*": "present active indicative, 3rd person singular - he is", "*mēnysē*": "aorist active subjunctive, 3rd person singular - he might report/inform", "*hopōs*": "conjunction introducing purpose clause - so that/in order that", "*piasōsin*": "aorist active subjunctive, 3rd person plural - they might seize", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*dedōkeisan*": "had given/issued/provided", "*archiereis*": "chief priests/high priests", "*entolēn*": "commandment/order/instruction", "*gnō*": "might know/learn/perceive", "*mēnysē*": "might report/inform/disclose", "*piasōsin*": "might seize/arrest/take" } }