John 7:31

biblecontext

{ "verseID": "John.7.31", "source": "Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὅτι Ὁ Χριστὸς Ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;", "text": "*Polloi de* from the *ochlou episteusan eis* him, and *elegon*, *hoti* The *Christos* When he *elthē*, *mēti pleiona sēmeia toutōn poiēsei hōn houtos epoiēsen*?", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*episteusan*": "aorist, indicative, active, 3rd plural - believed/trusted", "*eis*": "preposition + accusative - into/in/to", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*hoti*": "conjunction introducing direct discourse", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah", "*elthē*": "aorist, subjunctive, active, 3rd singular - comes/may come", "*mēti*": "interrogative particle expecting negative answer - surely not", "*pleiona*": "accusative, neuter, plural, comparative - more numerous", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*toutōn*": "genitive, neuter, plural, demonstrative pronoun - these/than these", "*poiēsei*": "future, indicative, active, 3rd singular - will do/perform", "*hōn*": "genitive, neuter, plural, relative pronoun - which/that", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*epoiēsen*": "aorist, indicative, active, 3rd singular - did/performed" }, "variants": { "*Polloi*": "many/numerous", "*de*": "but/and/now/yet", "*ochlou*": "crowd/multitude/throng", "*episteusan*": "believed/put faith in/trusted", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Anointed One/Messiah/Christ", "*elthē*": "comes/arrives/appears", "*mēti*": "surely not/can it be that/not possible that", "*pleiona*": "more/greater number of", "*sēmeia*": "signs/miracles/wonders", "*poiēsei*": "will do/will perform/will make", "*epoiēsen*": "did/performed/made" } }

📖 Grammatical Analysis

Original Text

Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὅτι Ὁ Χριστὸς Ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;

Transliteration

Polloi de from the ochlou episteusan eis him, and elegon, hoti The Christos When he elthē, mēti pleiona sēmeia toutōn poiēsei hōn houtos epoiēsen?

Grammar Details

• *Polloi*: nominative, masculine, plural - many
• *de*: postpositive particle - but/and/now
• *ochlou*: genitive, masculine, singular - crowd/multitude
• *episteusan*: aorist, indicative, active, 3rd plural - believed/trusted
• *eis*: preposition + accusative - into/in/to
• *elegon*: imperfect, indicative, active, 3rd plural - were saying
• *hoti*: conjunction introducing direct discourse
• *Christos*: nominative, masculine, singular - Anointed One/Messiah
• *elthē*: aorist, subjunctive, active, 3rd singular - comes/may come
• *mēti*: interrogative particle expecting negative answer - surely not
• *pleiona*: accusative, neuter, plural, comparative - more numerous
• *sēmeia*: accusative, neuter, plural - signs/miracles
• *toutōn*: genitive, neuter, plural, demonstrative pronoun - these/than these
• *poiēsei*: future, indicative, active, 3rd singular - will do/perform
• *hōn*: genitive, neuter, plural, relative pronoun - which/that
• *houtos*: nominative, masculine, singular, demonstrative pronoun - this man
• *epoiēsen*: aorist, indicative, active, 3rd singular - did/performed

Word Meanings

• *Polloi*: many/numerous
• *de*: but/and/now/yet
• *ochlou*: crowd/multitude/throng
• *episteusan*: believed/put faith in/trusted
• *elegon*: were saying/kept saying (continuous action)
• *Christos*: Anointed One/Messiah/Christ
• *elthē*: comes/arrives/appears
• *mēti*: surely not/can it be that/not possible that
• *pleiona*: more/greater number of
• *sēmeia*: signs/miracles/wonders
• *poiēsei*: will do/will perform/will make
• *epoiēsen*: did/performed/made

Other Translations

• Linguistic Bible Translation from Source Texts

  However, many in the crowd believed in Him and said, 'When the Messiah comes, will He perform more signs than this man has done?'

• King James Version 1769 (Standard Version)

  And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

• KJV1611 – Modern English

  And many of the people believed in him and said, When the Christ comes, will he do more signs than these which this man has done?

• King James Version 1611 (Original)

  And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

• American Standard Version with Strong's Numbers

  But{G1161} of{G1537} the multitude{G3793} many{G4183} believed{G4100} on{G1519} him;{G846} and{G2532} they said,{G3754} When{G3752} the Christ{G5547} shall come,{G3385} will he do{G4160} more{G4119} signs{G4592} than those{G5130} which{G3739} this{G5130} man hath done?{G4160}

• King James Version with Strong's Numbers

  And{G1161} many{G4183} of{G1537} the people{G3793} believed{G4100}{(G5656)} on{G1519} him{G846}, and{G2532} said{G3004}{(G5707)},{G3754} When{G3752} Christ{G5547} cometh{G2064}{(G5632)}, will he do{G3385}{G4160}{(G5692)} more{G4119} miracles{G4592} than these{G5130} which{G3739} this{G3778} man hath done{G4160}{(G5656)}?

• Tyndale Bible (1526/1534)

  Many of the people beleved on him and sayde: when Christ cometh will he do moo miracles then this man hath done?

• Coverdale Bible (1535)

  But many of the people beleued on him, and sayde: Whan Christ commeth, shall he do mo tokens, then this doth?

• Geneva Bible (1560)

  Now many of the people beleeued in him, and said, When that Christ commeth, will he doe moe miracles then this man hath done?

• Bishops' Bible (1568)

  Many of the people beleued on hym, and saide: When Christe commeth, wyl he do mo miracles then these that this man hath done?

• Authorized King James Version (1611)

  And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this [man] hath done?

• Webster's Bible (1833)

  But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"

• Young's Literal Translation (1862/1898)

  and many out of the multitude did believe in him, and said -- `The Christ -- when he may come -- will he do more signs than these that this one did?'

• American Standard Version (1901)

  But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

• American Standard Version (1901)

  But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

• Bible in Basic English (1941)

  And numbers of the people had belief in him, and they said, When the Christ comes will he do more signs than this man has done?

• World English Bible (2000)

  But of the multitude, many believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"

• NET Bible® (New English Translation)

  Yet many of the crowd believed in him and said,“Whenever the Christ comes, he won’t perform more miraculous signs than this man did, will he?”

Referenced Verses

• John 12:42 : 42 { "verseID": "John.12.42", "source": "¶Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται:", "text": "Nevertheless however also from the *archontōn* many *episteusan* in him, but because of the *Pharisaious* not they *hōmologoun*, that not *aposynagōgoi* they might *genōntai*,", "grammar": { "*archontōn*": "genitive masculine plural - rulers/leaders", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted", "*Pharisaious*": "accusative masculine plural - Pharisees", "*hōmologoun*": "imperfect active indicative, 3rd person plural - were confessing/acknowledging", "*aposynagōgoi*": "nominative masculine plural adjective - expelled from synagogue", "*genōntai*": "aorist middle subjunctive, 3rd person plural - they might become" }, "variants": { "*archontōn*": "rulers/leaders/authorities/chief men", "*episteusan*": "believed/trusted/had faith in", "*Pharisaious*": "Pharisees (Jewish religious group)", "*hōmologoun*": "were confessing/acknowledging/professing publicly", "*aposynagōgoi*": "put out of the synagogue/excommunicated", "*genōntai*": "might become/be made" } }
• Matt 12:23 : 23 { "verseID": "Matthew.12.23", "source": "Καὶ ἐξίσταντο πάντες οἱ ὄχλοι, καὶ ἔλεγον, Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;", "text": "And *existanto* all the *ochloi*, and *elegon*, *Mēti* this one *estin* the *huios* of *David*?", "grammar": { "*existanto*": "imperfect middle indicative, 3rd person plural - were amazed", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*estin*": "present active indicative, 3rd person singular - is/exists", "*huios*": "nominative, masculine, singular - son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*existanto*": "were amazed/were astonished/were marveling", "*ochloi*": "crowds/multitudes/people", "*elegon*": "were saying/were speaking/kept saying", "*Mēti*": "surely not/could this be/perhaps [interrogative suggesting surprise]", "*huios*": "son/descendant" } }
• Luke 8:13 : 13 { "verseID": "Luke.8.13", "source": "Οἱ δὲ ἐπὶ τῆς πέτρας, οἳ, ὅταν ἀκούσωσιν, μετὰ χαρᾶς δέχονται τὸν λόγον· καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.", "text": "And those *epi tēs petras*, who, whenever they *akousōsin*, with *charas dechontai ton logon*; and these *rizan* not *echousin*, who *pros kairon pisteuousin*, and in *kairō peirasmou aphistantai*.", "grammar": { "*epi*": "preposition + genitive - on/upon", "*petras*": "genitive, feminine singular - rock", "*akousōsin*": "aorist subjunctive, 3rd plural - they might hear", "*charas*": "genitive, feminine singular - joy", "*dechontai*": "present middle, 3rd plural - receive/accept", "*logon*": "accusative, masculine singular - word", "*rizan*": "accusative, feminine singular - root", "*echousin*": "present, 3rd plural - have/possess", "*pros kairon*": "preposition + accusative - for a time/season", "*pisteuousin*": "present, 3rd plural - believe", "*kairō*": "dative, masculine singular - time/season", "*peirasmou*": "genitive, masculine singular - of testing/temptation", "*aphistantai*": "present middle, 3rd plural - fall away/depart" }, "variants": { "*epi*": "on/upon/atop", "*petras*": "rock/rocky ground/bedrock", "*akousōsin*": "they might hear/they should hear/when they hear", "*charas*": "joy/gladness/delight", "*dechontai*": "receive/accept/welcome", "*rizan*": "root/foundation", "*pros kairon*": "for a time/temporarily/for a season", "*peirasmou*": "testing/trial/temptation", "*aphistantai*": "fall away/withdraw/depart/abandon" } }
• John 2:11 : 11 { "verseID": "John.2.11", "source": "Ταύτην ἐποίησεν τὴν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανᾷ τῆς Γαλιλαίας, καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ· καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.", "text": "This *epoiēsen* the *archēn* of the *sēmeiōn* the *Iēsous* in *Kana* of the *Galilaia*, and *ephanerōsen* the *doxan* of him; and *episteusan* into him the *mathētai* of him.", "grammar": { "*epoiēsen*": "aorist, active, indicative, 3rd singular - did/made/performed", "*archēn*": "accusative, feminine, singular - beginning/first", "*sēmeiōn*": "genitive, neuter, plural - of signs/miracles", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Kana*": "dative, neuter, singular - place name (Cana)", "*Galilaia*": "genitive, feminine, singular - region name (Galilee)", "*ephanerōsen*": "aorist, active, indicative, 3rd singular - revealed/manifested", "*doxan*": "accusative, feminine, singular - glory/splendor", "*episteusan*": "aorist, active, indicative, 3rd plural - believed/trusted", "*mathētai*": "nominative, masculine, plural - disciples/students" }, "variants": { "*archēn*": "beginning/first/start", "*sēmeiōn*": "signs/miracles/supernatural acts", "*ephanerōsen*": "revealed/manifested/showed", "*doxan*": "glory/splendor/honor", "*episteusan*": "believed/trusted/had faith in" } }
• John 2:23-24 : 23 { "verseID": "John.2.23", "source": "Ὡς δὲ ἦν ἐν Ἱεροσολύμοις ἐν τῷ πάσχα, ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει.", "text": "When *de* he *ēn* in *Hierosolymois* in the *pascha*, in the *heortē*, many *episteusan* into the *onoma* of him, *theōrountes* of him the *sēmeia* which *epoiei*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*pascha*": "dative, neuter, singular - Passover", "*heortē*": "dative, feminine, singular - feast/festival", "*episteusan*": "aorist, active, indicative, 3rd plural - believed/trusted", "*onoma*": "accusative, neuter, singular - name", "*theōrountes*": "present, active, participle, nominative, masculine, plural - observing/seeing", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*epoiei*": "imperfect, active, indicative, 3rd singular - was doing/performing [continuous]" }, "variants": { "*heortē*": "feast/festival/celebration", "*episteusan*": "believed/trusted/had faith in", "*onoma*": "name/reputation/person", "*theōrountes*": "observing/seeing/watching", "*sēmeia*": "signs/miracles/wonders", "*epoiei*": "was doing/was performing/was working" } } 24 { "verseID": "John.2.24", "source": "Αὐτὸς δὲ ὁ Ἰησοῦς οὐκ ἐπίστευεν ἑαυτὸν αὐτοῖς, διὰ τὸ αὐτὸν γινώσκειν πάντας,", "text": "But himself the *Iēsous* not *episteuen* himself to them, because of the himself *ginōskein* all,", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*episteuen*": "imperfect, active, indicative, 3rd singular - was entrusting [continuous]", "*ginōskein*": "present, active, infinitive - to know/understand", "πάντας": "accusative, masculine, plural - all/everyone" }, "variants": { "*episteuen*": "was entrusting/was committing/was placing trust in", "*ginōskein*": "to know/to understand/to recognize" } }
• John 3:2 : 2 { "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } }
• John 4:39 : 39 { "verseID": "John.4.39", "source": "¶Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικὸς, μαρτυρούσης, ὅτι Εἶπέν μοι πάντα ὅσα ἐποίησα.", "text": "From *de* the *poleōs ekeinēs polloi episteusan* into him of-the *Samareitōn dia* the *logon* of-the *gynaikos*, *martyrousēs*, that *Eipen* to-me all-things as-much-as I-*epoiēsa*.", "grammar": { "Ἐκ": "preposition - from/out of", "*de*": "postpositive conjunction - and/but/now", "τῆς πόλεως": "genitive, feminine, singular with article - the city/town", "*ekeinēs*": "demonstrative adjective, genitive, feminine, singular - that", "*polloi*": "nominative, masculine, plural - many", "*episteusan*": "aorist, active, indicative, 3rd person plural - believed/put faith in", "εἰς αὐτὸν": "preposition + accusative, masculine, singular - in/into him", "τῶν Σαμαρειτῶν": "genitive, masculine, plural with article - of the Samaritans", "*dia*": "preposition - because of/through", "τὸν λόγον": "accusative, masculine, singular with article - the word/saying", "τῆς γυναικὸς": "genitive, feminine, singular with article - of the woman", "*martyrousēs*": "present, active, participle, genitive, feminine, singular - testifying/bearing witness", "ὅτι": "conjunction introducing content - that", "*Eipen*": "aorist, active, indicative, 3rd person singular - he told/said", "μοι": "dative, 1st person singular - to me", "πάντα": "accusative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as many as/whatever", "*epoiēsa*": "aorist, active, indicative, 1st person singular - I did/I have done" }, "variants": { "*episteusan*": "believed/had faith/trusted", "*martyrousēs*": "testifying/witnessing/giving evidence" } }
• John 6:2 : 2 { "verseID": "John.6.2", "source": "Καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, ὅτι ἑώρων αὐτοῦ τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.", "text": "And *ēkolouthei* him *ochlos polus*, because they *heōrōn* of him the *sēmeia* which *epoiei* upon the *asthenountōn*.", "grammar": { "*ēkolouthei*": "imperfect, 3rd singular, active - was following", "*autō*": "dative, masculine, singular - to/for him", "*ochlos*": "nominative, masculine, singular - crowd", "*polus*": "nominative, masculine, singular - great/large", "*hoti*": "conjunction - because/that", "*heōrōn*": "imperfect, 3rd plural, active - were seeing", "*autou*": "genitive, masculine, singular - of him/his", "*sēmeia*": "accusative, neuter, plural - signs", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*epoiei*": "imperfect, 3rd singular, active - was doing/performing", "*epi*": "preposition + genitive - upon/on", "*asthenountōn*": "present participle, genitive, masculine, plural - being sick/weak" }, "variants": { "*ēkolouthei*": "was following/was accompanying", "*ochlos*": "crowd/multitude", "*sēmeia*": "signs/miracles", "*epoiei*": "was doing/was performing/was working", "*asthenountōn*": "those being sick/infirm/weak" } }
• John 6:14-15 : 14 { "verseID": "John.6.14", "source": "Οἱ οὖν ἄνθρωποι, ἰδόντες ὃ ἐποίησεν σημεῖον ὁ Ἰησοῦς, ἔλεγον, ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.", "text": "The *oun anthrōpoi*, *idontes* which *epoiēsen sēmeion* the *Iēsous*, *elegon*, that This *estin alēthōs* the *prophētēs* who is *erchomenos* into the *kosmon*.", "grammar": { "*hoi*": "definite article, nominative, masculine, plural - the", "*oun*": "conjunction - therefore/then", "*anthrōpoi*": "nominative, masculine, plural - people/men", "*idontes*": "aorist participle, nominative, masculine, plural, active - having seen", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*epoiēsen*": "aorist, 3rd singular, active - did/performed", "*sēmeion*": "accusative, neuter, singular - sign", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegon*": "imperfect, 3rd plural, active - were saying", "*hoti*": "conjunction - that", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*alēthōs*": "adverb - truly", "*prophētēs*": "nominative, masculine, singular - prophet", "*erchomenos*": "present participle, nominative, masculine, singular, middle/passive - coming", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world" }, "variants": { "*oun*": "therefore/then/so", "*anthrōpoi*": "people/men", "*idontes*": "having seen/having observed", "*epoiēsen*": "performed/did/made", "*sēmeion*": "sign/miracle", "*elegon*": "were saying/were declaring", "*alēthōs*": "truly/actually/indeed", "*prophētēs*": "prophet/the Prophet (possibly reference to Deut 18:15)", "*erchomenos*": "coming/who comes", "*kosmon*": "world/universe/order" } } 15 { "verseID": "John.6.15", "source": "Ἰησοῦς οὖν γνοὺς ὅτι μέλλουσιν ἔρχεσθαι καὶ ἁρπάζειν αὐτόν, ἵνα ποιήσωσιν αὐτὸν βασιλέα, ἀνεχώρησεν πάλιν εἰς τὸ ὄρος αὐτὸς μόνος.", "text": "*Iēsous oun gnous* that they *mellousin erchesthai* and *harpazein* him, that they might *poiēsōsin* him *basilea*, *anechōrēsen* again into the *oros* himself *monos*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "conjunction - therefore/then", "*gnous*": "aorist participle, nominative, masculine, singular, active - having known/perceived", "*hoti*": "conjunction - that", "*mellousin*": "present, 3rd plural, active - are about to", "*erchesthai*": "present infinitive, middle/passive - to come", "*kai*": "conjunction - and", "*harpazein*": "present infinitive, active - to seize/take by force", "*auton*": "accusative, masculine, singular - him", "*hina*": "conjunction - that/in order that", "*poiēsōsin*": "aorist subjunctive, 3rd plural, active - they might make", "*basilea*": "accusative, masculine, singular - king", "*anechōrēsen*": "aorist, 3rd singular, active - withdrew", "*palin*": "adverb - again", "*eis*": "preposition + accusative - into/to", "*oros*": "accusative, neuter, singular - mountain", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*monos*": "adjective, nominative, masculine, singular - alone" }, "variants": { "*oun*": "therefore/then/so", "*gnous*": "having known/having perceived/having realized", "*mellousin*": "are about to/intend to", "*erchesthai*": "to come/to go", "*harpazein*": "to seize/to take by force/to carry off", "*poiēsōsin*": "might make/might appoint", "*basilea*": "king/ruler", "*anechōrēsen*": "withdrew/departed", "*oros*": "mountain/hill", "*monos*": "alone/by himself" } }
• John 8:30-32 : 30 { "verseID": "John.8.30", "source": "Ταῦτα αὐτοῦ λαλοῦντος, πολλοὶ ἐπίστευσαν εἰς αὐτόν.", "text": "These *autou lalountos*, *polloi episteusan eis* him.", "grammar": { "*autou*": "personal pronoun, genitive masculine singular - of him/his", "*lalountos*": "present active participle, genitive masculine singular - speaking/telling", "*polloi*": "adjective, nominative masculine plural - many", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted [completed action]", "*eis*": "preposition + accusative - in/into/to" }, "variants": { "*lalountos*": "while speaking/as he was speaking", "*polloi*": "many/numerous people", "*episteusan eis*": "believed in/trusted in/put faith in" } } 31 { "verseID": "John.8.31", "source": "Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μου ἐστέ·", "text": "*Elegen oun* the *Iēsous pros tous pepisteukotas* to-him *Ioudaious*, If you *meinēte en tō logō tō emō*, *alēthōs mathētai* of-me *este*;", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - was saying [continuous past]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*tous pepisteukotas*": "perfect active participle, accusative masculine plural - the having believed/the ones who had believed", "*Ioudaious*": "accusative masculine plural - Jews", "*meinēte*": "aorist active subjunctive, 2nd person plural - you might remain/abide", "*en*": "preposition + dative - in", "*tō logō*": "dative masculine singular with article - in the word/message", "*tō emō*": "dative masculine singular possessive pronoun - my/mine", "*alēthōs*": "adverb - truly/genuinely", "*mathētai*": "nominative masculine plural - disciples/pupils/learners", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*pepisteukotas*": "having believed/having faith/having trusted", "*meinēte*": "remain/abide/continue/dwell", "*logō*": "word/message/account/discourse", "*alēthōs*": "truly/really/genuinely/indeed", "*mathētai*": "disciples/students/followers/pupils" } } 32 { "verseID": "John.8.32", "source": "Καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.", "text": "And *gnōsesthe tēn alētheian*, and the *alētheia eleutherōsei* you.", "grammar": { "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*tēn alētheian*": "accusative feminine singular - the truth", "*alētheia*": "nominative feminine singular - truth", "*eleutherōsei*": "future active indicative, 3rd person singular - will set free/liberate" }, "variants": { "*gnōsesthe*": "will know/will understand/will recognize", "*alētheian*": "truth/reality/genuineness", "*eleutherōsei*": "will free/will liberate/will release" } }
• John 9:16 : 16 { "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }
• John 10:41-42 : 41 { "verseID": "John.10.41", "source": "Καὶ πολλοὶ ἦλθον πρὸς αὐτόν, καὶ ἔλεγον, ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν: πάντα δὲ ὅσα εἶπεν Ἰωάννης περὶ τούτου ἀληθῆ ἦν.", "text": "And many *ēlthon pros* him, and *elegon*, that *Iōannēs men sēmeion epoiēsen* none: all *de hosa eipen Iōannēs peri* this one *alēthē ēn*.", "grammar": { "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*pros*": "preposition + accusative - to/unto", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*Iōannēs*": "nominative, masculine, singular - John", "*men*": "particle indicating contrast - on the one hand", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did/performed", "*de*": "postpositive conjunction marking contrast - but/and", "*hosa*": "nominative, neuter, plural, relative pronoun - as many things as", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*peri*": "preposition + genitive - concerning/about", "*alēthē*": "nominative, neuter, plural - true", "*ēn*": "imperfect active indicative, 3rd person singular - was/were" }, "variants": { "*ēlthon*": "came/went/arrived", "*pros*": "to/unto/toward", "*elegon*": "were saying/telling/speaking", "*Iōannēs*": "John", "*sēmeion*": "sign/miracle/wonder", "*epoiēsen*": "did/performed/made", "*hosa*": "as many things as/whatever", "*eipen*": "said/spoke/told", "*peri*": "concerning/about/regarding", "*alēthē*": "true/truthful/genuine", "*ēn*": "was/were/existed" } } 42 { "verseID": "John.10.42", "source": "Καὶ ἐπίστευσαν πολλοὶ ἐκεῖ εἰς αὐτόν.", "text": "And *episteusan* many there into him.", "grammar": { "*episteusan*": "aorist active indicative, 3rd person plural - they believed" }, "variants": { "*episteusan*": "believed/trusted/had faith in" } }
• John 11:45 : 45 { "verseID": "John.11.45", "source": "Πολλοὶ οὖν ἐκ τῶν Ἰουδαίων οἱ ἐλθόντες πρὸς τὴν Μαρίαν, καὶ θεασάμενοι ἃ ἐποίησεν ὁ Ἰησοῦς, ἐπίστευσαν εἰς αὐτόν.", "text": "Many therefore from the *Ioudaiōn* the *elthontes* *pros* the *Marian*, and *theasamenoi* what *epoiēsen* the *Iēsous*, *episteusan* in him.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*pros*": "preposition + accusative - to", "*Marian*": "accusative, feminine, singular - Mary", "*theasamenoi*": "aorist middle participle, nominative, masculine, plural - having seen/beheld", "*epoiēsen*": "aorist active indicative, 3rd singular - did", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episteusan*": "aorist active indicative, 3rd plural - believed" }, "variants": { "*Ioudaiōn*": "Jews/Judeans", "*elthontes*": "having come/who had come", "*pros*": "to/toward", "*theasamenoi*": "having seen/having observed/having beheld", "*epoiēsen*": "did/performed/accomplished", "*episteusan*": "believed/trusted/had faith" } }
• John 12:11 : 11 { "verseID": "John.12.11", "source": "Ὅτι πολλοὶ διʼ αὐτὸν ὑπῆγον τῶν Ἰουδαίων, καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.", "text": "Because *polloi* through him *hypēgon* of the *Ioudaiōn*, and were *episteuon* into the *Iēsoun*.", "grammar": { "*Hoti*": "conjunction - because/that", "*polloi*": "nominative, masculine, plural adjective - many", "*di'*": "preposition + accusative - because of/through", "*hypēgon*": "imperfect active indicative, 3rd plural - were going away", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*episteuon*": "imperfect active indicative, 3rd plural - were believing", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hoti*": "because/that/since", "*polloi*": "many/much/numerous", "*hypēgon*": "were going away/departing/withdrawing", "*Ioudaiōn*": "Jews/Judeans", "*episteuon*": "were believing/trusting/having faith" } }
• Acts 8:13 : 13 { "verseID": "Acts.8.13", "source": "Ὁ δὲ Σίμων καὶ αὐτὸς ἐπίστευσεν: καὶ βαπτισθεὶς ἦν, προσκαρτερῶν τῷ Φιλίππῳ, θεωρῶν τε δυνάμεις καὶ σημεῖα γινομένας. Ἐξίστατο,", "text": "The *de Simōn* and he himself *episteusen*: and *baptistheis ēn*, *proskarterōn* to *Philippō*, *theōrōn te dynameis* and *sēmeia ginomenas*. *Existato*,", "grammar": { "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*episteusen*": "aorist active indicative, 3rd singular - believed", "*baptistheis*": "aorist passive participle, nominative, masculine, singular - having been baptized", "*ēn*": "imperfect active indicative, 3rd singular - was", "*proskarterōn*": "present active participle, nominative, masculine, singular - continuing with/remaining with", "*Philippō*": "dative, masculine, singular - to Philip", "*theōrōn*": "present active participle, nominative, masculine, singular - seeing/observing", "*te*": "enclitic particle - both/and", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*sēmeia*": "accusative, neuter, plural - signs", "*ginomenas*": "present middle participle, accusative, feminine, plural - happening/occurring", "*Existato*": "imperfect middle indicative, 3rd singular - was amazed" }, "variants": { "*episteusen*": "believed/trusted/had faith", "*baptistheis*": "having been baptized/immersed", "*proskarterōn*": "continuing with/remaining with/attaching himself to", "*theōrōn*": "seeing/observing/beholding", "*dynameis*": "powers/miracles/mighty works", "*ginomenas*": "happening/occurring/taking place", "*Existato*": "was amazed/astonished" } }
• Jas 2:26 : 26 { "verseID": "James.2.26", "source": "Ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν.", "text": "Just as *gar* the *sōma* without *pneumatos nekron estin*, thus also the *pistis* without the *ergōn nekra estin*.", "grammar": { "Ὥσπερ": "comparative particle - just as", "*gar*": "postpositive conjunction - for", "τὸ *sōma*": "nominative, neuter, singular - the body", "χωρὶς": "preposition + genitive - without/apart from", "*pneumatos*": "genitive, neuter, singular - spirit/breath", "*nekron*": "nominative, neuter, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is", "οὕτως": "adverb - thus/in this way", "καὶ": "adverb - also", "ἡ *pistis*": "nominative, feminine, singular - the faith", "χωρὶς": "preposition + genitive - without/apart from", "τῶν *ergōn*": "genitive, neuter, plural - the works", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*sōma*": "body/physical form", "*pneumatos*": "spirit/breath/life-force", "*nekron*": "dead/lifeless", "*estin*": "is/exists", "*pistis*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nekra*": "dead/lifeless" } }
• Matt 11:3-6 : 3 { "verseID": "Matthew.11.3", "source": "Εἶπεν αὐτῷ, Σὺ εἶ ὁ ἐρχόμενος, ἢ ἕτερον προσδοκῶμεν;", "text": "*Eipen* to him, *Sy* *ei* the *erchomenos*, or *heteron* *prosdokōmen*?", "grammar": { "*Eipen*": "aorist, active, 3rd singular - said", "*Sy*": "nominative, 2nd person, singular pronoun - you", "*ei*": "present, indicative, 2nd singular - are", "*erchomenos*": "present participle, middle, nominative, masculine, singular - coming one", "*heteron*": "accusative, masculine, singular - another/different one", "*prosdokōmen*": "present, subjunctive, active, 1st plural - should we expect/look for" }, "variants": { "*erchomenos*": "coming one/one who is to come", "*heteron*": "another/different/other", "*prosdokōmen*": "should we expect/look for/await" } } 4 { "verseID": "Matthew.11.4", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε:", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Poreuthentes* *apangeilate* to *Iōannē* what *akouete* and *blepete*:", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, active, 2nd plural - report/tell", "*Iōannē*": "dative, masculine, singular - to John", "*akouete*": "present, active, 2nd plural - you hear", "*blepete*": "present, active, 2nd plural - you see" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*Poreuthentes*": "having gone/departed/journeyed", "*apangeilate*": "report/tell/announce", "*akouete*": "you hear/are hearing", "*blepete*": "you see/are seeing/perceive" } } 5 { "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } } 6 { "verseID": "Matthew.11.6", "source": "Καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.", "text": "And *makarios* *estin*, whoever *ean* not *skandalisthē* in *emoi*.", "grammar": { "*makarios*": "nominative, masculine, singular - blessed/happy", "*estin*": "present, active, 3rd singular - is", "*ean*": "conditional particle - if", "*skandalisthē*": "aorist, subjunctive, passive, 3rd singular - might be offended/caused to stumble", "*emoi*": "dative, 1st person, singular pronoun - me" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*skandalisthē*": "might be offended/caused to stumble/fall away" } }