John 10:41

biblecontext

{ "verseID": "John.10.41", "source": "Καὶ πολλοὶ ἦλθον πρὸς αὐτόν, καὶ ἔλεγον, ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν: πάντα δὲ ὅσα εἶπεν Ἰωάννης περὶ τούτου ἀληθῆ ἦν.", "text": "And many *ēlthon pros* him, and *elegon*, that *Iōannēs men sēmeion epoiēsen* none: all *de hosa eipen Iōannēs peri* this one *alēthē ēn*.", "grammar": { "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*pros*": "preposition + accusative - to/unto", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*Iōannēs*": "nominative, masculine, singular - John", "*men*": "particle indicating contrast - on the one hand", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did/performed", "*de*": "postpositive conjunction marking contrast - but/and", "*hosa*": "nominative, neuter, plural, relative pronoun - as many things as", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*peri*": "preposition + genitive - concerning/about", "*alēthē*": "nominative, neuter, plural - true", "*ēn*": "imperfect active indicative, 3rd person singular - was/were" }, "variants": { "*ēlthon*": "came/went/arrived", "*pros*": "to/unto/toward", "*elegon*": "were saying/telling/speaking", "*Iōannēs*": "John", "*sēmeion*": "sign/miracle/wonder", "*epoiēsen*": "did/performed/made", "*hosa*": "as many things as/whatever", "*eipen*": "said/spoke/told", "*peri*": "concerning/about/regarding", "*alēthē*": "true/truthful/genuine", "*ēn*": "was/were/existed" } }

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Referenced Verses

  • John 1:29-30 : 29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } } 30 { "verseID": "John.1.30", "source": "Οὗτός ἐστιν περὶ οὗ ἐγὼ εἶπον, Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Houtos estin* concerning whom *egō eipon*, *Opisō mou erchetai anēr* who *emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eipon*": "aorist active indicative 1st person singular of *legō* - said", "*Opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchetai*": "present middle/passive indicative 3rd person singular of *erchomai* - comes", "*anēr*": "nominative masculine singular - man", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*Opisō*": "after/behind/following", "*erchetai*": "comes/is coming", "*anēr*": "man/male person (distinguished from woman)", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } }
  • John 1:33-34 : 33 { "verseID": "John.1.33", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφʼ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον, καὶ μένον ἐπʼ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.", "text": "*Kagō* not *ēdein auton*: but the one *pempsas me baptizein* in *hydati*, *ekeinos moi eipen*, Upon whom you might *idēs* the *Pneuma katabainon*, and *menon ep' auton*, *houtos estin* the one *baptizōn* in *Pneumati Hagiō*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*pempsas*": "aorist active participle, nominative masculine singular of *pempō* - having sent", "*me*": "accusative 1st person singular pronoun - me", "*baptizein*": "present active infinitive of *baptizō* - to baptize", "*hydati*": "dative neuter singular - in water", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*moi*": "dative 1st person singular pronoun - to me", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*idēs*": "aorist active subjunctive 2nd person singular of *horaō* - you might see", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*menon*": "present active participle, accusative neuter singular of *menō* - remaining", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing", "*Pneumati*": "dative neuter singular - in Spirit", "*Hagiō*": "dative neuter singular - Holy" }, "variants": { "*ēdein*": "had known/had recognized", "*pempsas*": "having sent/commissioned", "*baptizein*": "to baptize/immerse", "*idēs*": "you might see/observe/perceive", "*katabainon*": "descending/coming down", "*menon*": "remaining/staying/abiding", "*baptizōn*": "baptizing/immersing (one who baptizes)", "*Pneumati Hagiō*": "in Holy Spirit/with Holy Spirit" } } 34 { "verseID": "John.1.34", "source": "Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "*Kagō heōraka*, and *memartyrēka* that *houtos estin* the *Huios tou Theou*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*heōraka*": "perfect active indicative 1st person singular of *horaō* - have seen", "*memartyrēka*": "perfect active indicative 1st person singular of *martyreō* - have testified/borne witness", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*heōraka*": "have seen/perceived/witnessed (perfect tense indicating lasting effect)", "*memartyrēka*": "have testified/borne witness/given evidence (perfect tense indicating lasting effect)", "*Huios*": "Son (divine title)", "*Theou*": "of God/deity" } }
  • John 2:11 : 11 { "verseID": "John.2.11", "source": "Ταύτην ἐποίησεν τὴν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανᾷ τῆς Γαλιλαίας, καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ· καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.", "text": "This *epoiēsen* the *archēn* of the *sēmeiōn* the *Iēsous* in *Kana* of the *Galilaia*, and *ephanerōsen* the *doxan* of him; and *episteusan* into him the *mathētai* of him.", "grammar": { "*epoiēsen*": "aorist, active, indicative, 3rd singular - did/made/performed", "*archēn*": "accusative, feminine, singular - beginning/first", "*sēmeiōn*": "genitive, neuter, plural - of signs/miracles", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Kana*": "dative, neuter, singular - place name (Cana)", "*Galilaia*": "genitive, feminine, singular - region name (Galilee)", "*ephanerōsen*": "aorist, active, indicative, 3rd singular - revealed/manifested", "*doxan*": "accusative, feminine, singular - glory/splendor", "*episteusan*": "aorist, active, indicative, 3rd plural - believed/trusted", "*mathētai*": "nominative, masculine, plural - disciples/students" }, "variants": { "*archēn*": "beginning/first/start", "*sēmeiōn*": "signs/miracles/supernatural acts", "*ephanerōsen*": "revealed/manifested/showed", "*doxan*": "glory/splendor/honor", "*episteusan*": "believed/trusted/had faith in" } }
  • John 3:26-36 : 26 { "verseID": "John.3.26", "source": "Καὶ ἦλθον πρὸς τὸν Ἰωάννην, καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε, οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.", "text": "And they *ēlthon pros ton Iōannēn, kai eipon autō, Rabbi, hos ēn meta sou peran tou Iordanou, hō su memartyrēkas, ide, houtos baptizei, kai pantes erchontai pros auton*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came", "*pros*": "preposition + accusative - to", "*Iōannēn*": "accusative, masculine, singular - John", "*eipon*": "aorist, 3rd plural - said", "*autō*": "personal pronoun, dative, masculine - to him", "*Rabbi*": "vocative, masculine, singular - Rabbi", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect, 3rd singular - was", "*meta*": "preposition + genitive - with", "*sou*": "personal pronoun, genitive - you", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*su*": "personal pronoun, nominative - you", "*memartyrēkas*": "perfect, 2nd singular - have testified", "*ide*": "imperative - look/behold", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*baptizei*": "present, 3rd singular - baptizes", "*pantes*": "adjective, nominative, masculine, plural - all", "*erchontai*": "present, middle/passive, 3rd plural - come", "*pros*": "preposition + accusative - to", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*memartyrēkas*": "have testified/witnessed/declared", "*ide*": "look/behold/see [attention marker]", "*peran tou Iordanou*": "beyond the Jordan/across the Jordan River" } } 27 { "verseID": "John.3.27", "source": "Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.", "text": "*Apekrithē Iōannēs kai eipen*, Not *dunatai anthrōpos lambanein ouden*, unless *ē dedomenon autō ek tou ouranou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered", "*Iōannēs*": "nominative, masculine, singular - John", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*lambanein*": "present, infinitive - to receive/take", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ē*": "present subjunctive, 3rd singular - it might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*autō*": "personal pronoun, dative, masculine - to him", "*ek*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*lambanein*": "receive/take/accept/obtain", "*dedomenon*": "given/granted/bestowed", "*ouranou*": "heaven/sky [source of divine authority]" } } 28 { "verseID": "John.3.28", "source": "Αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε, ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.", "text": "*Autoi hymeis moi martyreite, hoti eipon*, Not *eimi egō ho Christos*, but that *apestalmenos eimi emprosthen ekeinou*.", "grammar": { "*Autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*hymeis*": "personal pronoun, nominative, plural - you", "*moi*": "personal pronoun, dative - to me", "*martyreite*": "present, 2nd plural - you testify/bear witness", "*hoti*": "conjunction - that", "*eipon*": "aorist, 1st singular - I said", "*eimi*": "present, 1st singular - I am", "*egō*": "personal pronoun, nominative - I", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*apestalmenos*": "perfect passive participle, nominative, masculine, singular - having been sent", "*emprosthen*": "preposition + genitive - before/ahead of", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that one" }, "variants": { "*martyreite*": "testify/bear witness/affirm", "*Christos*": "Christ/Messiah/Anointed One", "*apestalmenos*": "sent/dispatched/commissioned" } } 29 { "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } } 30 { "verseID": "John.3.30", "source": "Ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.", "text": "That one *dei auxanein*, me *de elattousthai*.", "grammar": { "*Ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that one", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*auxanein*": "present, infinitive - to increase", "*eme*": "personal pronoun, accusative - me", "*de*": "postpositive conjunction - but/and", "*elattousthai*": "present, passive, infinitive - to decrease" }, "variants": { "*auxanein*": "increase/grow/become greater", "*elattousthai*": "decrease/diminish/become less" } } 31 { "verseID": "John.3.31", "source": "Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν: ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ: ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.", "text": "The one *anōthen erchomenos epanō pantōn estin*: the one *ōn ek tēs gēs ek tēs gēs estin, kai ek tēs gēs lalei*: the one *ek tou ouranou erchomenos epanō pantōn estin*.", "grammar": { "*anōthen*": "adverb - from above", "*erchomenos*": "present participle, nominative, masculine, singular - coming", "*epanō*": "preposition + genitive - above", "*pantōn*": "genitive, neuter, plural - all [things]", "*estin*": "present, 3rd singular - is", "*ōn*": "present participle, nominative, masculine, singular - being", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive, feminine, singular - earth/ground", "*lalei*": "present, 3rd singular - speaks", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*anōthen*": "from above/from heaven", "*epanō pantōn*": "above all/over all things", "*ek tēs gēs*": "from the earth/earthly origin [repeated for emphasis]" } } 32 { "verseID": "John.3.32", "source": "Καὶ ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ· καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.", "text": "And what *heōraken kai ēkousen*, this *martyrei*; and the *martyrian autou oudeis lambanei*.", "grammar": { "*Kai*": "conjunction - and", "*ho*": "relative pronoun, accusative, neuter, singular - what", "*heōraken*": "perfect, 3rd singular - he has seen", "*ēkousen*": "aorist, 3rd singular - he heard", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*martyrei*": "present, 3rd singular - he testifies", "*martyrian*": "accusative, feminine, singular - testimony", "*autou*": "personal pronoun, genitive, masculine - his", "*oudeis*": "pronoun, nominative, masculine, singular - no one", "*lambanei*": "present, 3rd singular - receives" }, "variants": { "*heōraken kai ēkousen*": "has seen and heard [firsthand knowledge]", "*martyrei*": "testifies/bears witness to/declares", "*lambanei*": "receives/accepts/takes to heart" } } 33 { "verseID": "John.3.33", "source": "Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.", "text": "The one *labōn autou tēn martyrian esphragisen hoti ho Theos alēthēs estin*.", "grammar": { "*labōn*": "aorist participle, nominative, masculine, singular - having received", "*autou*": "personal pronoun, genitive, masculine - his", "*martyrian*": "accusative, feminine, singular - testimony", "*esphragisen*": "aorist, 3rd singular - has sealed/certified", "*hoti*": "conjunction - that", "*Theos*": "nominative, masculine, singular - God", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present, 3rd singular - is" }, "variants": { "*labōn*": "receiving/accepting", "*esphragisen*": "sealed/certified/confirmed/attested", "*alēthēs*": "true/truthful/genuine" } } 34 { "verseID": "John.3.34", "source": "Ὃν γὰρ ἀπέστειλεν ὁ Θεός τὰ ῥήματα τοῦ Θεοῦ λαλεῖ: οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ Πνεῦμα.", "text": "For whom *apesteilen ho Theos ta rhēmata tou Theou lalei*: for not *ek metrou didōsin ho Theos to Pneuma*.", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*gar*": "postpositive conjunction - for", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*lalei*": "present, 3rd singular - speaks", "*ek*": "preposition + genitive - from/by", "*metrou*": "genitive, neuter, singular - measure", "*didōsin*": "present, 3rd singular - gives", "*Pneuma*": "accusative, neuter, singular - Spirit" }, "variants": { "*apesteilen*": "sent/commissioned/dispatched", "*rhēmata*": "words/sayings/utterances", "*ek metrou*": "by measure/with limitation", "*Pneuma*": "Spirit/spirit" } } 35 { "verseID": "John.3.35", "source": "Ὁ Πατὴρ ἀγαπᾷ τὸν Υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.", "text": "The *Patēr agapa ton Hyion*, and all things *dedōken en tē cheiri autou*.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*agapa*": "present, 3rd singular - loves", "*Hyion*": "accusative, masculine, singular - Son", "*panta*": "accusative, neuter, plural - all things", "*dedōken*": "perfect, 3rd singular - has given", "*en*": "preposition + dative - in", "*cheiri*": "dative, feminine, singular - hand", "*autou*": "personal pronoun, genitive, masculine - his" }, "variants": { "*agapa*": "loves [divine, sacrificial love]", "*dedōken en tē cheiri*": "has given into the hand [idiom for complete authority]", "*panta*": "all things/everything" } } 36 { "verseID": "John.3.36", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον: ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν· ἀλλʼ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπʼ αὐτόν.", "text": "The one *pisteuōn eis ton Hyion echei zōēn aiōnion*: but the one *apeithōn tō Hyiō ouk opsetai zōēn*; but the *orgē tou Theou menei ep' auton*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*Hyion*": "accusative, masculine, singular - Son", "*echei*": "present, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*de*": "postpositive conjunction - but", "*apeithōn*": "present participle, nominative, masculine, singular - disobeying", "*Hyiō*": "dative, masculine, singular - Son", "*opsetai*": "future, middle, 3rd singular - will see", "*zōēn*": "accusative, feminine, singular - life", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present, 3rd singular - remains/abides", "*ep'*": "preposition + accusative - upon", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apeithōn*": "disobeying/refusing to believe/being unpersuaded", "*orgē*": "wrath/anger/indignation", "*menei*": "remains/abides/continues/stays" } }
  • Matt 3:11-12 : 11 { "verseID": "Matthew.3.11", "source": "Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί:", "text": "*Egō* *men* *baptizō* you in *hydati* for *metanoian*: the *de* *opisō* of me *erchomenos* *ischyroteros* of me *estin*, of whom not *eimi* *hikanos* the *hypodēmata* *bastasai*: he you *baptisei* in *Pneumati* *Hagiō*, and *pyri*:", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*men*": "postpositive particle indicating contrast - on the one hand", "*baptizō*": "present active indicative, 1st singular - I baptize", "*hydati*": "dative, neuter, singular - with water", "*metanoian*": "accusative, feminine, singular - for repentance", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*opisō*": "adverb - after/behind", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*estin*": "present active indicative, 3rd singular - is", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hypodēmata*": "accusative, neuter, plural - sandals", "*bastasai*": "aorist active infinitive - to carry/to bear", "*baptisei*": "future active indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*baptizō*": "I baptize/I immerse/I wash", "*metanoian*": "for repentance/for change of mind/for turning from sin", "*opisō*": "after/behind/following", "*erchomenos*": "coming/arriving/approaching", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate", "*hypodēmata*": "sandals/shoes/footwear", "*bastasai*": "to carry/to bear/to take up", "*baptisei*": "will baptize/will immerse/will cleanse", "*Pneumati*": "Spirit/wind/breath", "*pyri*": "fire/flame" } } 12 { "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } }
  • Matt 4:23-25 : 23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } } 24 { "verseID": "Matthew.4.24", "source": "Καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν: καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους, καὶ σεληνιαζομένους, καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *apēlthen hē akoē autou* into *holēn tēn Surian*: and *prosēnegkan autō pantas tous kakōs echontas poikilais nosois* and *basanois sunechomenous*, and *daimonizomenous*, and *selēniazomenous*, and *paralutikous*; and *etherapeusen autous*.", "grammar": { "*apēlthen*": "aorist active, 3rd singular - went forth", "*hē akoē*": "nominative, feminine, singular - the report", "*autou*": "genitive, masculine, singular - of him/his", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Surian*": "accusative, feminine, singular - Syria", "*prosēnegkan*": "aorist active, 3rd plural - they brought", "*autō*": "dative, masculine, singular - to him", "*pantas*": "accusative, masculine, plural - all", "*tous kakōs echontas*": "present active participle, accusative, masculine, plural - the ones having badly/being ill", "*poikilais*": "dative, feminine, plural - various/diverse", "*nosois*": "dative, feminine, plural - diseases/sicknesses [object of implicit preposition]", "*basanois*": "dative, feminine, plural - torments/pains [object of implicit preposition]", "*sunechomenous*": "present passive participle, accusative, masculine, plural - being seized/afflicted", "*daimonizomenous*": "present passive participle, accusative, masculine, plural - being demon-possessed", "*selēniazomenous*": "present passive participle, accusative, masculine, plural - being moon-struck/epileptics", "*paralutikous*": "accusative, masculine, plural - paralytics", "*etherapeusen*": "aorist active, 3rd singular - healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*apēlthen*": "went forth/went out/spread", "*akoē*": "report/news/fame", "*prosēnegkan*": "they brought/they carried/they presented", "*kakōs echontas*": "having badly/being ill/suffering", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*basanois*": "torments/pains/sufferings", "*sunechomenous*": "being seized/being afflicted/being oppressed", "*daimonizomenous*": "being demon-possessed/being demonized", "*selēniazomenous*": "being moon-struck/epileptics/lunatics", "*paralutikous*": "paralytics/paralyzed people", "*etherapeusen*": "healed/cured/treated" } } 25 { "verseID": "Matthew.4.25", "source": "Καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας, καὶ Δεκαπόλεως, καὶ Ἱεροσολύμων, καὶ Ἰουδαίας, καὶ πέραν τοῦ Ἰορδάνου.", "text": "And *ēkolouthēsan autō ochloi polloi* from the *Galilaias*, and *Dekapoleōs*, and *Hierosolumōn*, and *Ioudaias*, and *peran tou Iordanou*.", "grammar": { "*ēkolouthēsan*": "aorist active, 3rd plural - they followed", "*autō*": "dative, masculine, singular - him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many/large", "*Galilaias*": "genitive, feminine, singular - Galilee", "*Dekapoleōs*": "genitive, feminine, singular - Decapolis", "*Hierosolumōn*": "genitive, neuter, plural - Jerusalem", "*Ioudaias*": "genitive, feminine, singular - Judea", "*peran*": "adverb/preposition + genitive - beyond", "*tou Iordanou*": "genitive, masculine, singular - the Jordan" }, "variants": { "*ēkolouthēsan*": "they followed/they accompanied/they went with", "*ochloi*": "crowds/multitudes/throngs", "*polloi*": "many/large/numerous", "*Dekapoleōs*": "Decapolis [region of ten cities]", "*peran*": "beyond/across" } }
  • Matt 14:2 : 2 { "verseID": "Matthew.14.2", "source": "Καὶ εἶπεν τοῖς παισὶν αὐτοῦ, Οὗτός ἐστιν Ἰωάννης ὁ Βαπτιστής· αὐτὸς ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ διὰ τοῦτο αἱ δυνάμεις ἐνεργοῦσιν ἐν αὐτῷ.", "text": "And *eipen* to the *paisin* of him, *Houtos* *estin* *Iōannēs* the *Baptistēs*; *autos* *ēgerthē* from the *nekrōn*; and through *touto* the *dynameis* *energousin* in *autō*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*paisin*": "dative, masculine, plural - servants/boys", "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*estin*": "present, active, indicative, 3rd person singular - is", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*autos*": "personal pronoun, nominative, masculine, singular - he", "*ēgerthē*": "aorist, passive, indicative, 3rd person singular - was raised", "*nekrōn*": "genitive, masculine, plural - dead ones", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*dynameis*": "nominative, feminine, plural - powers/miracles", "*energousin*": "present, active, indicative, 3rd person plural - work/are active", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*paisin*": "servants/attendants/boys", "*ēgerthē*": "was raised/resurrected", "*dynameis*": "powers/miraculous works/abilities", "*energousin*": "are at work/are active/operate" } }
  • Mark 1:37 : 37 { "verseID": "Mark.1.37", "source": "Καὶ εὗροντες αὐτὸν, λέγουσιν αὐτῷ, ὅτι Πάντες ζητοῦσίν σε.", "text": "And *heurontes* him, *legousin* him, that *Pantes zētousin* you.", "grammar": { "*heurontes*": "aorist, active, participle, nominative, masculine, plural - having found", "*legousin*": "present, active, indicative, 3rd plural - they say", "*Pantes*": "nominative, masculine, plural - all", "*zētousin*": "present, active, indicative, 3rd plural - they are seeking" }, "variants": { "*heurontes*": "having found/discovered", "*legousin*": "say/tell/speak", "*zētousin*": "are seeking/looking for/searching for" } }
  • Luke 5:1 : 1 { "verseID": "Luke.5.1", "source": "¶Ἐγένετο δὲ, ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ Θεοῦ, καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,", "text": "*Egeneto* *de*, in the the *ochlon epikesthai* him of the *akouein* the *logon* of the *Theou*, and he *ēn* *hestos para* the *limnēn Gennēsaret*,", "grammar": { "*Egeneto*": "aorist, 3rd singular - happened/came to pass", "*de*": "postpositive particle - and/but/now", "*ochlon*": "accusative, masculine, singular - crowd/multitude", "*epikesthai*": "present infinitive, middle - press upon/crowd around", "*akouein*": "present infinitive, active - to hear/listen to", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*hestos*": "perfect participle, active, nominative, masculine, singular - standing", "*para*": "preposition + accusative - beside/by/near", "*limnēn*": "accusative, feminine, singular - lake", "*Gennēsaret*": "proper noun, indeclinable - Gennesaret" }, "variants": { "*Egeneto*": "happened/came to pass/occurred", "*de*": "and/but/now/then", "*epikesthai*": "press upon/crowd around/urge", "*logon*": "word/message/account", "*hestos*": "standing/having stood", "*para*": "beside/by/near/alongside" } }
  • Luke 7:26-30 : 26 { "verseID": "Luke.7.26", "source": "Ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; Προφήτην; Ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.", "text": "But what *exelēlythate* *idein*? *Prophētēn*? *Nai*, I-*legō* to-you, and *perissoteron* *prophētou*.", "grammar": { "*exelēlythate*": "perfect indicative, 2nd plural - you have gone out", "*idein*": "aorist infinitive - to see", "*prophētēn*": "accusative, masculine, singular - prophet", "*nai*": "particle of affirmation - yes", "*legō*": "present indicative, 1st singular - I say/tell", "*perissoteron*": "comparative adjective, accusative, neuter, singular - more than/greater than", "*prophētou*": "genitive, masculine, singular - of a prophet" }, "variants": { "*perissoteron*": "more than/greater than/more abundant than", "*prophētou*": "of a prophet/than a prophet" } } 27 { "verseID": "Luke.7.27", "source": "Οὗτός ἐστιν, περὶ οὗ γέγραπται, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.", "text": "This *estin*, *peri* whom it-has-*gegraptai*, *Idou*, *egō* *apostellō* the *angelon* of-me *pro* *prosōpou* of-you, who *kataskeuasei* the *hodon* of-you *emprosthen* of-you.", "grammar": { "*estin*": "present indicative, 3rd singular - is/exists", "*peri*": "preposition + genitive - concerning/about", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*idou*": "imperative - behold/see/look", "*egō*": "personal pronoun, nominative, 1st singular - I", "*apostellō*": "present indicative, 1st singular - I send/commission", "*angelon*": "accusative, masculine, singular - messenger", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face", "*kataskeuasei*": "future indicative, 3rd singular - will prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*emprosthen*": "preposition + genitive - before/in front of" }, "variants": { "*angelon*": "messenger/angel", "*prosōpou*": "face/presence/person", "*kataskeuasei*": "will prepare/will make ready", "*hodon*": "way/road/path" } } 28 { "verseID": "Luke.7.28", "source": "Λέγω γὰρ ὑμῖν, μείζων Ἐν γεννητοῖς γυναικῶν προφήτης Ἰωάννου τοῦ Βαπτιστοῦ οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ Θεοῦ μείζων αὐτοῦ ἐστιν.", "text": "I-*legō* *gar* to-you, *meizōn* among *gennētois* of-*gynaikōn* *prophētēs* than-*Iōannou* the *Baptistou* *oudeis* *estin*: *ho* *de* *mikroteros* in the *basileia* of-the *Theou* *meizōn* of-him *estin*.", "grammar": { "*legō*": "present indicative, 1st singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*gennētois*": "dative, masculine, plural - born ones", "*gynaikōn*": "genitive, feminine, plural - of women", "*prophētēs*": "nominative, masculine, singular - prophet", "*Iōannou*": "genitive, masculine, singular - of John", "*Baptistou*": "genitive, masculine, singular - the Baptist", "*oudeis*": "nominative, masculine, singular - no one/none", "*estin*": "present indicative, 3rd singular - is", "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and", "*mikroteros*": "comparative adjective, nominative, masculine, singular - lesser/smaller", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*meizōn*": "greater/larger/more important", "*gennētois*": "those born/offspring/descendants", "*mikroteros*": "lesser/smaller/inferior", "*basileia*": "kingdom/reign/rule" } } 29 { "verseID": "Luke.7.29", "source": "Καὶ πᾶς ὁ λαὸς ἀκούσας, καὶ οἱ τελῶναι, ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου.", "text": "And all the *laos* *akousas*, and the *telōnai*, *edikaiōsan* the *Theon*, *baptisthentes* the *baptisma* of-*Iōannou*.", "grammar": { "*laos*": "nominative, masculine, singular - people", "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*telōnai*": "nominative, masculine, plural - tax collectors", "*edikaiōsan*": "aorist indicative, 3rd plural - declared righteous/justified", "*Theon*": "accusative, masculine, singular - God", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John" }, "variants": { "*laos*": "people/crowd/nation", "*telōnai*": "tax collectors/publicans", "*edikaiōsan*": "justified/acknowledged as right/vindicated", "*baptisthentes*": "having been baptized/immersed" } } 30 { "verseID": "Luke.7.30", "source": "Οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπʼ αὐτοῦ.", "text": "*De* the *Pharisaioi* and the *nomikoi* the *boulēn* of-the *Theou* *ēthetēsan* toward *heautous*, not *baptisthentes* by him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nomikoi*": "nominative, masculine, plural - lawyers/experts in law", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God", "*ēthetēsan*": "aorist indicative, 3rd plural - rejected/nullified", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized" }, "variants": { "*nomikoi*": "lawyers/experts in law/scribes", "*boulēn*": "counsel/purpose/plan/will", "*ēthetēsan*": "rejected/nullified/set aside/frustrated" } }
  • Luke 12:1 : 1 { "verseID": "Luke.12.1", "source": "¶Ἐν οἷς, ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.", "text": "In which [time], *episynachtheisōn* the *myriads* of the *ochlos*, so as to *katapatein* one another, he *ērxato* *legein* *pros* the *mathētas* of him first, *Prosechete* yourselves from the *zymēs* of the *Pharisaiōn*, which *estin hypochrisis*.", "grammar": { "*episynachtheisōn*": "genitive plural feminine participle, aorist passive - having been gathered together", "*myriads*": "genitive plural feminine - ten thousands/countless numbers", "*ochlos*": "genitive singular masculine - crowd/multitude", "*katapatein*": "present active infinitive - to trample down", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*legein*": "present active infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples/students", "*Prosechete*": "present active imperative, 2nd plural - pay attention to/beware of", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - Pharisees", "*estin*": "present active indicative, 3rd singular - is", "*hypochrisis*": "nominative singular feminine - hypocrisy/pretense" }, "variants": { "*episynachtheisōn*": "being gathered together/assembling", "*myriads*": "countless numbers/tens of thousands", "*ochlos*": "crowd/mob/common people", "*katapatein*": "trample down/tread upon", "*zymēs*": "leaven/yeast (metaphorically: influence/teaching)", "*hypochrisis*": "hypocrisy/play-acting/dissimulation" } }
  • John 1:27 : 27 { "verseID": "John.1.27", "source": "Αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν, οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.", "text": "*Autos estin* the one *opisō mou erchomenos*, who *emprosthen mou gegonen*, of whom *egō* not *eimi axios* that I might *lysō autou ton himanta tou hypodēmatos*.", "grammar": { "*Autos*": "intensive pronoun, nominative masculine singular - he/himself", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*axios*": "nominative masculine singular - worthy", "*lysō*": "aorist active subjunctive 1st person singular of *lyō* - I might loose/untie", "*autou*": "genitive masculine singular pronoun - of him/his", "*himanta*": "accusative masculine singular - strap/thong", "*hypodēmatos*": "genitive neuter singular - of sandal" }, "variants": { "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*axios*": "worthy/deserving/sufficient", "*lysō*": "loose/untie/remove", "*himanta*": "strap/thong/lace" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 10:42
    81%

    42{ "verseID": "John.10.42", "source": "Καὶ ἐπίστευσαν πολλοὶ ἐκεῖ εἰς αὐτόν.", "text": "And *episteusan* many there into him.", "grammar": { "*episteusan*": "aorist active indicative, 3rd person plural - they believed" }, "variants": { "*episteusan*": "believed/trusted/had faith in" } }

  • John 10:40
    78%

    40{ "verseID": "John.10.40", "source": "Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων· καὶ ἔμεινεν ἐκεῖ.", "text": "And *apēlthen palin peran* of the *Iordanou* into the *topon hopou ēn Iōannēs* the *prōton baptizōn*; and *emeinen* there.", "grammar": { "*apēlthen*": "aorist active indicative, 3rd person singular - he went away", "*palin*": "adverb - again/once more", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*topon*": "accusative, masculine, singular - place/location", "*hopou*": "adverb - where", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Iōannēs*": "nominative, masculine, singular - John", "*prōton*": "adverb - first/at first", "*baptizōn*": "present active participle, nominative masculine singular - baptizing", "*emeinen*": "aorist active indicative, 3rd person singular - he remained/stayed" }, "variants": { "*apēlthen*": "went away/departed/left", "*palin*": "again/once more/back", "*peran*": "beyond/across/on the other side", "*Iordanou*": "Jordan", "*topon*": "place/location/spot", "*ēn*": "was/existed", "*Iōannēs*": "John", "*prōton*": "first/at first/originally", "*baptizōn*": "baptizing/immersing", "*emeinen*": "remained/stayed/abided" } }

  • John 3:26
    77%

    26{ "verseID": "John.3.26", "source": "Καὶ ἦλθον πρὸς τὸν Ἰωάννην, καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε, οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.", "text": "And they *ēlthon pros ton Iōannēn, kai eipon autō, Rabbi, hos ēn meta sou peran tou Iordanou, hō su memartyrēkas, ide, houtos baptizei, kai pantes erchontai pros auton*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came", "*pros*": "preposition + accusative - to", "*Iōannēn*": "accusative, masculine, singular - John", "*eipon*": "aorist, 3rd plural - said", "*autō*": "personal pronoun, dative, masculine - to him", "*Rabbi*": "vocative, masculine, singular - Rabbi", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect, 3rd singular - was", "*meta*": "preposition + genitive - with", "*sou*": "personal pronoun, genitive - you", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*su*": "personal pronoun, nominative - you", "*memartyrēkas*": "perfect, 2nd singular - have testified", "*ide*": "imperative - look/behold", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*baptizei*": "present, 3rd singular - baptizes", "*pantes*": "adjective, nominative, masculine, plural - all", "*erchontai*": "present, middle/passive, 3rd plural - come", "*pros*": "preposition + accusative - to", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*memartyrēkas*": "have testified/witnessed/declared", "*ide*": "look/behold/see [attention marker]", "*peran tou Iordanou*": "beyond the Jordan/across the Jordan River" } }

  • Luke 7:17-18
    2 verses
    75%

    17{ "verseID": "Luke.7.17", "source": "Καὶ ἐξῆλθεν ὁ λόγος οὗτος ἐν ὅλῃ τῇ Ἰουδαίᾳ περὶ αὐτοῦ, καὶ ἐν πάσῃ τῇ περιχώρῳ.", "text": "*Kai exēlthen ho logos houtos en holē tē Ioudaia peri autou, kai en pasē tē perichōrō*.", "grammar": { "*Kai*": "conjunction - and", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*ho logos*": "nominative, masculine, singular - the word/report", "*houtos*": "nominative, masculine, singular - this", "*en holē*": "preposition + dative, feminine, singular - in all", "*tē Ioudaia*": "dative, feminine, singular - Judea", "*peri autou*": "preposition + genitive - concerning him", "*kai*": "conjunction - and", "*en pasē*": "preposition + dative, feminine, singular - in all", "*tē perichōrō*": "dative, feminine, singular - the surrounding region" }, "variants": { "*exēlthen*": "went out/spread/became known", "*logos*": "word/report/account", "*holē*": "all/whole/entire", "*perichōrō*": "surrounding region/neighboring district" } }

    18{ "verseID": "Luke.7.18", "source": "Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. ¶⋄Καί προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης", "text": "*Kai apēngeilan Iōannē hoi mathētai autou peri pantōn toutōn. Kai proskalesamenos duo tinas tōn mathētōn autou ho Iōannēs*", "grammar": { "*Kai*": "conjunction - and", "*apēngeilan*": "aorist active indicative, 3rd plural - reported/told", "*Iōannē*": "dative, masculine, singular - to John", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular - of him/his", "*peri pantōn*": "preposition + genitive, neuter, plural - concerning all", "*toutōn*": "genitive, neuter, plural - of these things", "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to [himself]", "*duo*": "accusative, masculine - two", "*tinas*": "accusative, masculine, plural - certain", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*autou*": "genitive, masculine, singular - of him/his", "*ho Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*apēngeilan*": "reported/told/announced", "*mathētai*": "disciples/students/followers", "*proskalesamenos*": "having called to [himself]/having summoned" } }

  • John 5:33
    75%

    33{ "verseID": "John.5.33", "source": "Ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην, καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ.", "text": "You *apestalkate pros Iōannēn*, and *memartyrēken* to the *alētheia*.", "grammar": { "*Hymeis*": "personal pronoun, nominative, 2nd plural - you", "*apestalkate*": "perfect active indicative, 2nd plural of *apostellō* - have sent", "*pros*": "preposition with accusative - to", "*Iōannēn*": "noun, accusative, masculine, singular - John", "*memartyrēken*": "perfect active indicative, 3rd singular of *martyreō* - has borne witness", "*alētheia*": "noun, dative, feminine, singular - truth" }, "variants": { "*apestalkate*": "have sent/dispatched", "*memartyrēken*": "has borne witness/has testified", "*alētheia*": "truth/reality" } }

  • John 11:45-47
    3 verses
    74%

    45{ "verseID": "John.11.45", "source": "Πολλοὶ οὖν ἐκ τῶν Ἰουδαίων οἱ ἐλθόντες πρὸς τὴν Μαρίαν, καὶ θεασάμενοι ἃ ἐποίησεν ὁ Ἰησοῦς, ἐπίστευσαν εἰς αὐτόν.", "text": "Many therefore from the *Ioudaiōn* the *elthontes* *pros* the *Marian*, and *theasamenoi* what *epoiēsen* the *Iēsous*, *episteusan* in him.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*pros*": "preposition + accusative - to", "*Marian*": "accusative, feminine, singular - Mary", "*theasamenoi*": "aorist middle participle, nominative, masculine, plural - having seen/beheld", "*epoiēsen*": "aorist active indicative, 3rd singular - did", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episteusan*": "aorist active indicative, 3rd plural - believed" }, "variants": { "*Ioudaiōn*": "Jews/Judeans", "*elthontes*": "having come/who had come", "*pros*": "to/toward", "*theasamenoi*": "having seen/having observed/having beheld", "*epoiēsen*": "did/performed/accomplished", "*episteusan*": "believed/trusted/had faith" } }

    46{ "verseID": "John.11.46", "source": "Τινὲς δὲ ἐξ αὐτῶν ἀπῆλθον πρὸς τοὺς Φαρισαίους, καὶ εἶπον αὐτοῖς ἃ ἐποίησεν ὁ Ἰησοῦς.", "text": "Some *de* from them *apēlthon* *pros* the *Pharisaious*, and *eipon* to them what *epoiēsen* the *Iēsous*.", "grammar": { "*de*": "conjunction - but/and", "*apēlthon*": "aorist active indicative, 3rd plural - went away", "*pros*": "preposition + accusative - to", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*epoiēsen*": "aorist active indicative, 3rd singular - did", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*de*": "but/and/however", "*apēlthon*": "went away/departed", "*pros*": "to/toward", "*eipon*": "said/told/spoke", "*epoiēsen*": "did/performed/accomplished" } }

    47{ "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } }

  • John 4:41
    74%

    41{ "verseID": "John.4.41", "source": "Καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ·", "text": "And *pollō pleious episteusan dia* the *logon* of-him;", "grammar": { "Καὶ": "conjunction - and", "*pollō*": "dative, neuter, singular - by much/many", "*pleious*": "comparative adjective, nominative, masculine, plural - more/greater (number)", "*episteusan*": "aorist, active, indicative, 3rd person plural - believed/put faith in", "*dia*": "preposition - because of/through", "τὸν λόγον": "accusative, masculine, singular with article - the word/message", "αὐτοῦ": "genitive, masculine, singular - of him/his" }, "variants": { "*pollō pleious*": "many more/far more (comparative construction)" } }

  • John 7:31
    74%

    31{ "verseID": "John.7.31", "source": "Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὅτι Ὁ Χριστὸς Ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;", "text": "*Polloi de* from the *ochlou episteusan eis* him, and *elegon*, *hoti* The *Christos* When he *elthē*, *mēti pleiona sēmeia toutōn poiēsei hōn houtos epoiēsen*?", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*episteusan*": "aorist, indicative, active, 3rd plural - believed/trusted", "*eis*": "preposition + accusative - into/in/to", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*hoti*": "conjunction introducing direct discourse", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah", "*elthē*": "aorist, subjunctive, active, 3rd singular - comes/may come", "*mēti*": "interrogative particle expecting negative answer - surely not", "*pleiona*": "accusative, neuter, plural, comparative - more numerous", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*toutōn*": "genitive, neuter, plural, demonstrative pronoun - these/than these", "*poiēsei*": "future, indicative, active, 3rd singular - will do/perform", "*hōn*": "genitive, neuter, plural, relative pronoun - which/that", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*epoiēsen*": "aorist, indicative, active, 3rd singular - did/performed" }, "variants": { "*Polloi*": "many/numerous", "*de*": "but/and/now/yet", "*ochlou*": "crowd/multitude/throng", "*episteusan*": "believed/put faith in/trusted", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Anointed One/Messiah/Christ", "*elthē*": "comes/arrives/appears", "*mēti*": "surely not/can it be that/not possible that", "*pleiona*": "more/greater number of", "*sēmeia*": "signs/miracles/wonders", "*poiēsei*": "will do/will perform/will make", "*epoiēsen*": "did/performed/made" } }

  • John 12:37
    73%

    37{ "verseID": "John.12.37", "source": "¶Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν, οὐκ ἐπίστευον εἰς αὐτόν:", "text": "But so many *sēmeia* he having *pepoiēkotos* *emprosthen* them, not they *episteuon* in him,", "grammar": { "*sēmeia*": "accusative neuter plural - signs/miracles", "*pepoiēkotos*": "perfect active participle, genitive masculine singular - having done/performed", "*emprosthen*": "preposition with genitive - before/in front of", "*episteuon*": "imperfect active indicative, 3rd person plural - they were believing/trusting" }, "variants": { "*sēmeia*": "signs/miracles/wonders", "*pepoiēkotos*": "having done/performed/accomplished/made", "*emprosthen*": "before/in front of/in the presence of", "*episteuon*": "were believing/trusting/having faith in" } }

  • John 7:40
    73%

    40{ "verseID": "John.7.40", "source": "¶Πολλοὶ οὖν ἐκ τοῦ ὄχλου, ἀκούσαντες τὸν λόγον, ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ Προφήτης.", "text": "*Polloi oun* from the *ochlou*, *akousantes ton logon*, *elegon*, This *estin alēthōs* the *Prophētēs*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*oun*": "inferential particle - therefore/then/so", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*akousantes*": "aorist, participle, active, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/saying", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthōs*": "adverb - truly/really", "*Prophētēs*": "nominative, masculine, singular - Prophet" }, "variants": { "*Polloi*": "many/numerous", "*oun*": "therefore/then/so/consequently", "*ochlou*": "crowd/multitude/throng", "*akousantes*": "having heard/listening to", "*logon*": "word/saying/message/statement", "*elegon*": "were saying/kept saying (continuous action)", "*alēthōs*": "truly/really/indeed", "*Prophētēs*": "Prophet/the Prophet (possibly referring to Deut 18:15-18)" } }

  • Mark 11:32
    72%

    32{ "verseID": "Mark.11.32", "source": "Ἀλλʼ ἐὰν εἴπωμεν, Ἐξ ἀνθρώπων· ἐφοβοῦντο τὸν λαόν: ἅπαντες γὰρ εἶχον τὸν Ἰωάννην, ὅτι ὄντως προφήτης ἦν.", "text": "But if we *eipōmen*, From *anthrōpōn*; they were *ephobounto* the *laon*: for *hapantes* *gar* *eichon* *ton* *Iōannēn*, that *ontōs* a *prophētēs* he *ēn*.", "grammar": { "*eipōmen*": "aorist active subjunctive, 1st plural - we might say", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*laon*": "accusative, masculine, singular - people", "*hapantes*": "nominative, masculine, plural - all/everyone", "*gar*": "conjunction - for/because", "*eichon*": "imperfect active indicative, 3rd plural - they were having/holding", "*ton*": "definite article, accusative, masculine, singular - the", "*Iōannēn*": "accusative, masculine, singular - John", "*ontōs*": "adverb - truly/really", "*prophētēs*": "nominative, masculine, singular - prophet", "*ēn*": "imperfect active indicative, 3rd singular - he was" }, "variants": { "*eipōmen*": "might say/should say", "*anthrōpōn*": "men/people/mankind", "*ephobounto*": "were fearing/afraid of", "*laon*": "people/crowd/populace", "*hapantes*": "all/everyone/altogether", "*eichon*": "were having/considered/regarded", "*ontōs*": "truly/really/actually", "*prophētēs*": "prophet/seer", "*ēn*": "was/existed" } }

  • John 20:30
    72%

    30{ "verseID": "John.20.30", "source": "Πολλὰ μὲν οὖν Καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστιν γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ:", "text": "Many *men* therefore and other *semeia epoiesen* the *Iesous* *enopion* of his *matheton*, which not *estin gegramena* in *to biblio touto*:", "grammar": { "*polla*": "accusative neuter plural - many", "*men*": "particle - indeed/on one hand", "*semeia*": "accusative neuter plural - signs/miracles", "*epoiesen*": "aorist active indicative 3rd person singular - did/performed", "*Iesous*": "nominative masculine singular - Jesus", "*enopion*": "preposition with genitive - before/in the presence of", "*matheton*": "genitive masculine plural - disciples/students", "*estin*": "present active indicative 3rd person singular - is/are", "*gegramena*": "perfect passive participle nominative neuter plural - having been written", "*to biblio*": "dative neuter singular - the book/scroll", "*touto*": "demonstrative pronoun dative neuter singular - this" }, "variants": { "*polla*": "many/much", "*men*": "indeed/truly (often paired with *de*)", "*semeia*": "signs/miracles/wonders", "*epoiesen*": "did/performed/accomplished", "*enopion*": "before/in the presence of/in the sight of", "*matheton*": "disciples/students/followers", "*estin*": "is/are/exist", "*gegramena*": "having been written/recorded (perfect tense emphasizes continuing state)", "*biblio*": "book/scroll/document", "*touto*": "this (near at hand)" } }

  • John 6:14
    72%

    14{ "verseID": "John.6.14", "source": "Οἱ οὖν ἄνθρωποι, ἰδόντες ὃ ἐποίησεν σημεῖον ὁ Ἰησοῦς, ἔλεγον, ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.", "text": "The *oun anthrōpoi*, *idontes* which *epoiēsen sēmeion* the *Iēsous*, *elegon*, that This *estin alēthōs* the *prophētēs* who is *erchomenos* into the *kosmon*.", "grammar": { "*hoi*": "definite article, nominative, masculine, plural - the", "*oun*": "conjunction - therefore/then", "*anthrōpoi*": "nominative, masculine, plural - people/men", "*idontes*": "aorist participle, nominative, masculine, plural, active - having seen", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*epoiēsen*": "aorist, 3rd singular, active - did/performed", "*sēmeion*": "accusative, neuter, singular - sign", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegon*": "imperfect, 3rd plural, active - were saying", "*hoti*": "conjunction - that", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*alēthōs*": "adverb - truly", "*prophētēs*": "nominative, masculine, singular - prophet", "*erchomenos*": "present participle, nominative, masculine, singular, middle/passive - coming", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world" }, "variants": { "*oun*": "therefore/then/so", "*anthrōpoi*": "people/men", "*idontes*": "having seen/having observed", "*epoiēsen*": "performed/did/made", "*sēmeion*": "sign/miracle", "*elegon*": "were saying/were declaring", "*alēthōs*": "truly/actually/indeed", "*prophētēs*": "prophet/the Prophet (possibly reference to Deut 18:15)", "*erchomenos*": "coming/who comes", "*kosmon*": "world/universe/order" } }

  • John 4:39
    72%

    39{ "verseID": "John.4.39", "source": "¶Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικὸς, μαρτυρούσης, ὅτι Εἶπέν μοι πάντα ὅσα ἐποίησα.", "text": "From *de* the *poleōs ekeinēs polloi episteusan* into him of-the *Samareitōn dia* the *logon* of-the *gynaikos*, *martyrousēs*, that *Eipen* to-me all-things as-much-as I-*epoiēsa*.", "grammar": { "Ἐκ": "preposition - from/out of", "*de*": "postpositive conjunction - and/but/now", "τῆς πόλεως": "genitive, feminine, singular with article - the city/town", "*ekeinēs*": "demonstrative adjective, genitive, feminine, singular - that", "*polloi*": "nominative, masculine, plural - many", "*episteusan*": "aorist, active, indicative, 3rd person plural - believed/put faith in", "εἰς αὐτὸν": "preposition + accusative, masculine, singular - in/into him", "τῶν Σαμαρειτῶν": "genitive, masculine, plural with article - of the Samaritans", "*dia*": "preposition - because of/through", "τὸν λόγον": "accusative, masculine, singular with article - the word/saying", "τῆς γυναικὸς": "genitive, feminine, singular with article - of the woman", "*martyrousēs*": "present, active, participle, genitive, feminine, singular - testifying/bearing witness", "ὅτι": "conjunction introducing content - that", "*Eipen*": "aorist, active, indicative, 3rd person singular - he told/said", "μοι": "dative, 1st person singular - to me", "πάντα": "accusative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as many as/whatever", "*epoiēsa*": "aorist, active, indicative, 1st person singular - I did/I have done" }, "variants": { "*episteusan*": "believed/had faith/trusted", "*martyrousēs*": "testifying/witnessing/giving evidence" } }

  • John 3:21-22
    2 verses
    71%

    21{ "verseID": "John.3.21", "source": "Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.", "text": "But the one *poiōn tēn alētheian erchetai pros to phōs*, so that *phanerōthē autou ta erga, hoti en Theō estin eirgasmena*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*poiōn*": "present participle, nominative, masculine, singular - doing", "*alētheian*": "accusative, feminine, singular - truth", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*phōs*": "accusative, neuter, singular - light", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist, passive, subjunctive, 3rd singular - might be manifested", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*erga*": "nominative, neuter, plural - works/deeds", "*hoti*": "conjunction - that/because", "*en*": "preposition + dative - in", "*Theō*": "dative, masculine, singular - God", "*estin eirgasmena*": "perfect, passive, participle, nominative, neuter, plural - have been worked/done" }, "variants": { "*poiōn tēn alētheian*": "doing the truth/practicing truth/living truthfully", "*phanerōthē*": "might be manifested/shown/revealed", "*eirgasmena*": "worked/performed/done/accomplished" } }

    22{ "verseID": "John.3.22", "source": "¶Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν· καὶ ἐκεῖ διέτριβεν μετʼ αὐτῶν, καὶ ἐβάπτιζεν.", "text": "After these things *ēlthen ho Iēsous kai hoi mathētai autou eis tēn Ioudaian gēn*; and there *dietriben met' autōn*, and *ebaptizen*.", "grammar": { "*Meta*": "preposition + accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ēlthen*": "aorist, 3rd singular - came/went", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētai*": "nominative, masculine, plural - disciples", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*eis*": "preposition + accusative - into/to", "*Ioudaian*": "accusative, feminine, singular - Judean", "*gēn*": "accusative, feminine, singular - land/earth", "*ekei*": "adverb - there", "*dietriben*": "imperfect, 3rd singular - was spending time", "*met'*": "preposition + genitive - with", "*autōn*": "personal pronoun, genitive, masculine, plural - them", "*ebaptizen*": "imperfect, 3rd singular - was baptizing" }, "variants": { "*dietriben*": "was spending time/staying/tarrying", "*ebaptizen*": "was baptizing/immersing [ongoing activity]", "*Ioudaian gēn*": "Judean land/territory of Judea" } }

  • Matt 11:2-4
    3 verses
    71%

    2{ "verseID": "Matthew.11.2", "source": "Ὁ δὲ Ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ Χριστοῦ, πέμψας δύο τῶν μαθητῶν αὐτοῦ,", "text": "The *de* *Iōannēs* *akousas* in the *desmōtēriō* the *erga* of the *Christou*, *pempsas* two of the *mathētōn* of him,", "grammar": { "*de*": "postpositive particle - and/but/now", "*Iōannēs*": "nominative, masculine, singular - John", "*akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*desmōtēriō*": "dative, neuter, singular - prison", "*erga*": "accusative, neuter, plural - works/deeds", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*pempsas*": "aorist participle, active, nominative, masculine, singular - having sent", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*de*": "and/but/now/then", "*akousas*": "having heard/listened to/learned of", "*desmōtēriō*": "prison/jail", "*erga*": "works/deeds/actions", "*pempsas*": "having sent/dispatched" } }

    3{ "verseID": "Matthew.11.3", "source": "Εἶπεν αὐτῷ, Σὺ εἶ ὁ ἐρχόμενος, ἢ ἕτερον προσδοκῶμεν;", "text": "*Eipen* to him, *Sy* *ei* the *erchomenos*, or *heteron* *prosdokōmen*?", "grammar": { "*Eipen*": "aorist, active, 3rd singular - said", "*Sy*": "nominative, 2nd person, singular pronoun - you", "*ei*": "present, indicative, 2nd singular - are", "*erchomenos*": "present participle, middle, nominative, masculine, singular - coming one", "*heteron*": "accusative, masculine, singular - another/different one", "*prosdokōmen*": "present, subjunctive, active, 1st plural - should we expect/look for" }, "variants": { "*erchomenos*": "coming one/one who is to come", "*heteron*": "another/different/other", "*prosdokōmen*": "should we expect/look for/await" } }

    4{ "verseID": "Matthew.11.4", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε:", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Poreuthentes* *apangeilate* to *Iōannē* what *akouete* and *blepete*:", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, active, 2nd plural - report/tell", "*Iōannē*": "dative, masculine, singular - to John", "*akouete*": "present, active, 2nd plural - you hear", "*blepete*": "present, active, 2nd plural - you see" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*Poreuthentes*": "having gone/departed/journeyed", "*apangeilate*": "report/tell/announce", "*akouete*": "you hear/are hearing", "*blepete*": "you see/are seeing/perceive" } }

  • John 8:30
    71%

    30{ "verseID": "John.8.30", "source": "Ταῦτα αὐτοῦ λαλοῦντος, πολλοὶ ἐπίστευσαν εἰς αὐτόν.", "text": "These *autou lalountos*, *polloi episteusan eis* him.", "grammar": { "*autou*": "personal pronoun, genitive masculine singular - of him/his", "*lalountos*": "present active participle, genitive masculine singular - speaking/telling", "*polloi*": "adjective, nominative masculine plural - many", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted [completed action]", "*eis*": "preposition + accusative - in/into/to" }, "variants": { "*lalountos*": "while speaking/as he was speaking", "*polloi*": "many/numerous people", "*episteusan eis*": "believed in/trusted in/put faith in" } }

  • John 12:17-18
    2 verses
    71%

    17{ "verseID": "John.12.17", "source": "Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετʼ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου, καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.", "text": "*Emartyrei* *oun* the *ochlos* the one *ōn* with him when the *Lazaron* he *ephōnēsen* from the *mnēmeiou*, and *ēgeiren* him from *nekrōn*.", "grammar": { "*Emartyrei*": "imperfect active indicative, 3rd singular - was bearing witness", "*oun*": "inferential particle - therefore/then", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*ephōnēsen*": "aorist active indicative, 3rd singular - called", "*mnēmeiou*": "genitive, neuter, singular - tomb", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*Emartyrei*": "was testifying/bearing witness/giving evidence", "*ochlos*": "crowd/multitude/throng", "*ōn*": "being/existing", "*ephōnēsen*": "called/summoned/cried out to", "*mnēmeiou*": "tomb/grave/memorial", "*ēgeiren*": "raised/lifted up/awakened" } }

    18{ "verseID": "John.12.18", "source": "Διὰ τοῦτο καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος, ὅτι ἤκουσεν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον.", "text": "Because of this also *hypēntēsen* him the *ochlos*, because they *ēkousen* this him to have *pepoiēkenai* the *sēmeion*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*hypēntēsen*": "aorist active indicative, 3rd singular - met", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ēkousen*": "aorist active indicative, 3rd singular - heard", "*pepoiēkenai*": "perfect active infinitive - to have done/performed", "*sēmeion*": "accusative, neuter, singular - sign/miracle" }, "variants": { "*hypēntēsen*": "met/went to meet", "*ochlos*": "crowd/multitude/throng", "*ēkousen*": "heard/learned of", "*pepoiēkenai*": "to have done/performed/accomplished", "*sēmeion*": "sign/miracle/wonder" } }

  • John 1:28
    70%

    28{ "verseID": "John.1.28", "source": "Ταῦτα ἐν Βηθαβαρᾶ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν Ἰωάννης βαπτίζων.", "text": "These things in *Bēthabara egeneto* beyond the *Iordanou*, where *ēn Iōannēs baptizōn*.", "grammar": { "*Bēthabara*": "dative feminine singular - Bethabara (place name)", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - happened/took place", "*Iordanou*": "genitive masculine singular - of Jordan", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Iōannēs*": "nominative masculine singular - John", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing" }, "variants": { "*Bēthabara*": "Bethabara (some manuscripts have Bethany, a place east of the Jordan)", "*egeneto*": "happened/took place/occurred", "*Iordanou*": "of Jordan (river)", "*baptizōn*": "baptizing/immersing (continuous action)" } }

  • John 1:6-8
    3 verses
    70%

    6{ "verseID": "John.1.6", "source": "¶Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης.", "text": "*Egeneto anthropos apestalmenos* from *Theou*, *onoma autō Iōannēs*.", "grammar": { "*Egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became/came/appeared", "*anthropos*": "nominative masculine singular - man/human", "*apestalmenos*": "perfect passive participle, nominative masculine singular of *apostellō* - having been sent", "*Theou*": "genitive masculine singular - of God/from God", "*onoma*": "nominative neuter singular - name", "*autō*": "dative masculine singular pronoun - to him", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*Egeneto*": "appeared/came/arose/came into being", "*anthropos*": "man/human/person", "*apestalmenos*": "having been sent/commissioned/appointed" } }

    7{ "verseID": "John.1.7", "source": "Οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός, ἵνα πάντες πιστεύσωσιν διʼ αὐτοῦ.", "text": "*Houtos ēlthen* for *martyrian*, that he might *martyrēsē* concerning the *Phōtos*, that *pantes pisteuōsin* through *autou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went", "*martyrian*": "accusative feminine singular - testimony/witness", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light", "*pantes*": "nominative masculine plural - all (people)", "*pisteuōsin*": "aorist active subjunctive 3rd person plural of *pisteuō* - might believe", "*autou*": "genitive masculine singular pronoun - through him" }, "variants": { "*martyrian*": "testimony/witness/evidence", "*martyrēsē*": "might testify/bear witness/give evidence", "*pisteuōsin*": "might believe/trust/have faith" } }

    8{ "verseID": "John.1.8", "source": "Οὐκ ἦν ἐκεῖνος τὸ Φῶς, ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός.", "text": "Not *ēn ekeinos* the *Phōs*, but that he might *martyrēsē* concerning the *Phōtos*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*Phōs*": "nominative neuter singular - Light", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light" }, "variants": { "*ekeinos*": "that one/he/that man", "*Phōs*": "Light/illumination (capitalized, indicating divine light)", "*martyrēsē*": "might testify/bear witness/give evidence" } }

  • John 2:23
    70%

    23{ "verseID": "John.2.23", "source": "Ὡς δὲ ἦν ἐν Ἱεροσολύμοις ἐν τῷ πάσχα, ἐν τῇ ἑορτῇ, πολλοὶ ἐπίστευσαν εἰς τὸ ὄνομα αὐτοῦ, θεωροῦντες αὐτοῦ τὰ σημεῖα ἃ ἐποίει.", "text": "When *de* he *ēn* in *Hierosolymois* in the *pascha*, in the *heortē*, many *episteusan* into the *onoma* of him, *theōrountes* of him the *sēmeia* which *epoiei*.", "grammar": { "*de*": "conjunctive particle - but/and/now", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*pascha*": "dative, neuter, singular - Passover", "*heortē*": "dative, feminine, singular - feast/festival", "*episteusan*": "aorist, active, indicative, 3rd plural - believed/trusted", "*onoma*": "accusative, neuter, singular - name", "*theōrountes*": "present, active, participle, nominative, masculine, plural - observing/seeing", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*epoiei*": "imperfect, active, indicative, 3rd singular - was doing/performing [continuous]" }, "variants": { "*heortē*": "feast/festival/celebration", "*episteusan*": "believed/trusted/had faith in", "*onoma*": "name/reputation/person", "*theōrountes*": "observing/seeing/watching", "*sēmeia*": "signs/miracles/wonders", "*epoiei*": "was doing/was performing/was working" } }

  • John 1:25-26
    2 verses
    70%

    25{ "verseID": "John.1.25", "source": "Καὶ ἠρώτησαν αὐτόν, καὶ εἶπον αὐτῷ, Τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστός, οὔτε Ἠλίας, οὔτε ὁ προφήτης;", "text": "And they *ērōtēsan auton*, and *eipon autō*, Why then *baptizeis*, if *sy* not *ei* the *Christos*, nor *Ēlias*, nor the *prophētēs*?", "grammar": { "*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned", "*auton*": "accusative masculine singular pronoun - him", "*eipon*": "aorist active indicative 3rd person plural of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*baptizeis*": "present active indicative 2nd person singular of *baptizō* - you baptize", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Christos*": "nominative masculine singular - Christ/Messiah", "*Ēlias*": "nominative masculine singular - Elijah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*baptizeis*": "you baptize/immerse/cleanse ritually", "*Christos*": "Christ/Messiah/Anointed One", "*prophētēs*": "prophet (referring to the prophet like Moses)" } }

    26{ "verseID": "John.1.26", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης, λέγων, Ἐγὼ βαπτίζω ἐν ὕδατι: μέσος δὲ ὑμῶν ἕστηκεν, ὃν ὑμεῖς οὐκ οἴδατε·", "text": "*Apekrithē autois ho Iōannēs*, *legōn*, *Egō baptizō* in *hydati*: *mesos de hymōn hestēken*, whom *hymeis* not *oidate*;", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*autois*": "dative masculine plural pronoun - to them", "*Iōannēs*": "nominative masculine singular - John", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Egō*": "nominative 1st person singular pronoun - I (emphatic)", "*baptizō*": "present active indicative 1st person singular of *baptizō* - baptize", "*hydati*": "dative neuter singular - in water", "*mesos*": "nominative masculine singular - in the midst/middle", "*de*": "postpositive conjunction - but/and", "*hymōn*": "genitive 2nd person plural pronoun - of you/your", "*hestēken*": "perfect active indicative 3rd person singular of *histēmi* - stands/has taken his stand", "*hymeis*": "nominative 2nd person plural pronoun - you", "*oidate*": "perfect active indicative 2nd person plural of *oida* - know/understand" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*baptizō*": "baptize/immerse/cleanse ritually", "*hydati*": "in water/with water", "*mesos*": "in the midst/middle/among", "*hestēken*": "stands/has taken his stand (permanent position)", "*oidate*": "know/recognize/understand" } }

  • John 1:31
    70%

    31{ "verseID": "John.1.31", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.", "text": "*Kagō* not *ēdein auton*: but that he might be *phanerōthē* to the *Israēl*, because of this *ēlthon egō* in the *hydati baptizōn*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*phanerōthē*": "aorist passive subjunctive 3rd person singular of *phaneroō* - might be revealed/manifested", "*Israēl*": "dative masculine singular - to Israel", "*ēlthon*": "aorist active indicative 1st person singular of *erchomai* - came", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*hydati*": "dative neuter singular - in water", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing" }, "variants": { "*ēdein*": "had known/had recognized", "*phanerōthē*": "might be revealed/manifested/made known", "*Israēl*": "Israel (the Jewish people)", "*baptizōn*": "baptizing/immersing (continuous action)" } }

  • Matt 14:2
    70%

    2{ "verseID": "Matthew.14.2", "source": "Καὶ εἶπεν τοῖς παισὶν αὐτοῦ, Οὗτός ἐστιν Ἰωάννης ὁ Βαπτιστής· αὐτὸς ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ διὰ τοῦτο αἱ δυνάμεις ἐνεργοῦσιν ἐν αὐτῷ.", "text": "And *eipen* to the *paisin* of him, *Houtos* *estin* *Iōannēs* the *Baptistēs*; *autos* *ēgerthē* from the *nekrōn*; and through *touto* the *dynameis* *energousin* in *autō*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*paisin*": "dative, masculine, plural - servants/boys", "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*estin*": "present, active, indicative, 3rd person singular - is", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*autos*": "personal pronoun, nominative, masculine, singular - he", "*ēgerthē*": "aorist, passive, indicative, 3rd person singular - was raised", "*nekrōn*": "genitive, masculine, plural - dead ones", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*dynameis*": "nominative, feminine, plural - powers/miracles", "*energousin*": "present, active, indicative, 3rd person plural - work/are active", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*paisin*": "servants/attendants/boys", "*ēgerthē*": "was raised/resurrected", "*dynameis*": "powers/miraculous works/abilities", "*energousin*": "are at work/are active/operate" } }

  • John 6:2
    70%

    2{ "verseID": "John.6.2", "source": "Καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, ὅτι ἑώρων αὐτοῦ τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.", "text": "And *ēkolouthei* him *ochlos polus*, because they *heōrōn* of him the *sēmeia* which *epoiei* upon the *asthenountōn*.", "grammar": { "*ēkolouthei*": "imperfect, 3rd singular, active - was following", "*autō*": "dative, masculine, singular - to/for him", "*ochlos*": "nominative, masculine, singular - crowd", "*polus*": "nominative, masculine, singular - great/large", "*hoti*": "conjunction - because/that", "*heōrōn*": "imperfect, 3rd plural, active - were seeing", "*autou*": "genitive, masculine, singular - of him/his", "*sēmeia*": "accusative, neuter, plural - signs", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*epoiei*": "imperfect, 3rd singular, active - was doing/performing", "*epi*": "preposition + genitive - upon/on", "*asthenountōn*": "present participle, genitive, masculine, plural - being sick/weak" }, "variants": { "*ēkolouthei*": "was following/was accompanying", "*ochlos*": "crowd/multitude", "*sēmeia*": "signs/miracles", "*epoiei*": "was doing/was performing/was working", "*asthenountōn*": "those being sick/infirm/weak" } }

  • Mark 1:45
    70%

    45{ "verseID": "Mark.1.45", "source": "Ὁ δὲ ἐξελθὼν, ἤρξατο κηρύσσειν πολλὰ, καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλʼ ἔξω ἐν ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν.", "text": "He and *exelthōn*, *ērxato kēryssein polla*, and *diaphēmizein* the *logon*, so that no longer him *dynasthai phanerōs* into *polin eiselthein*, but *exō* in *erēmois topois ēn*: and *ērchonto pros* him *pantachothen*.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*ērxato*": "aorist, middle, indicative, 3rd singular - he began", "*kēryssein*": "present, active, infinitive - to proclaim", "*polla*": "accusative, neuter, plural - many things", "*diaphēmizein*": "present, active, infinitive - to spread abroad", "*logon*": "accusative, masculine, singular - word/account", "*dynasthai*": "present, middle/passive, infinitive - to be able", "*phanerōs*": "adverb - openly", "*polin*": "accusative, feminine, singular - city", "*eiselthein*": "aorist, active, infinitive - to enter", "*exō*": "adverb - outside", "*erēmois*": "dative, masculine, plural - deserted", "*topois*": "dative, masculine, plural - places", "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*ērchonto*": "imperfect, middle, indicative, 3rd plural - they were coming", "*pros*": "preposition + accusative - to", "*pantachothen*": "adverb - from all sides" }, "variants": { "*exelthōn*": "having gone out/departed/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/announce", "*diaphēmizein*": "to spread abroad/publicize widely/proclaim", "*logon*": "word/account/message", "*dynasthai*": "to be able/can/have power", "*phanerōs*": "openly/publicly/visibly", "*polin*": "city/town", "*eiselthein*": "to enter/go in", "*erēmois*": "deserted/solitary/desolate", "*topois*": "places/locations/spots", "*ērchonto*": "they were coming/going", "*pantachothen*": "from all sides/everywhere/from all directions" } }

  • Luke 7:29
    69%

    29{ "verseID": "Luke.7.29", "source": "Καὶ πᾶς ὁ λαὸς ἀκούσας, καὶ οἱ τελῶναι, ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου.", "text": "And all the *laos* *akousas*, and the *telōnai*, *edikaiōsan* the *Theon*, *baptisthentes* the *baptisma* of-*Iōannou*.", "grammar": { "*laos*": "nominative, masculine, singular - people", "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*telōnai*": "nominative, masculine, plural - tax collectors", "*edikaiōsan*": "aorist indicative, 3rd plural - declared righteous/justified", "*Theon*": "accusative, masculine, singular - God", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John" }, "variants": { "*laos*": "people/crowd/nation", "*telōnai*": "tax collectors/publicans", "*edikaiōsan*": "justified/acknowledged as right/vindicated", "*baptisthentes*": "having been baptized/immersed" } }

  • John 12:11
    69%

    11{ "verseID": "John.12.11", "source": "Ὅτι πολλοὶ διʼ αὐτὸν ὑπῆγον τῶν Ἰουδαίων, καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.", "text": "Because *polloi* through him *hypēgon* of the *Ioudaiōn*, and were *episteuon* into the *Iēsoun*.", "grammar": { "*Hoti*": "conjunction - because/that", "*polloi*": "nominative, masculine, plural adjective - many", "*di'*": "preposition + accusative - because of/through", "*hypēgon*": "imperfect active indicative, 3rd plural - were going away", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*episteuon*": "imperfect active indicative, 3rd plural - were believing", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hoti*": "because/that/since", "*polloi*": "many/much/numerous", "*hypēgon*": "were going away/departing/withdrawing", "*Ioudaiōn*": "Jews/Judeans", "*episteuon*": "were believing/trusting/having faith" } }

  • John 3:32
    69%

    32{ "verseID": "John.3.32", "source": "Καὶ ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ· καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.", "text": "And what *heōraken kai ēkousen*, this *martyrei*; and the *martyrian autou oudeis lambanei*.", "grammar": { "*Kai*": "conjunction - and", "*ho*": "relative pronoun, accusative, neuter, singular - what", "*heōraken*": "perfect, 3rd singular - he has seen", "*ēkousen*": "aorist, 3rd singular - he heard", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*martyrei*": "present, 3rd singular - he testifies", "*martyrian*": "accusative, feminine, singular - testimony", "*autou*": "personal pronoun, genitive, masculine - his", "*oudeis*": "pronoun, nominative, masculine, singular - no one", "*lambanei*": "present, 3rd singular - receives" }, "variants": { "*heōraken kai ēkousen*": "has seen and heard [firsthand knowledge]", "*martyrei*": "testifies/bears witness to/declares", "*lambanei*": "receives/accepts/takes to heart" } }

  • Matt 21:25
    69%

    25{ "verseID": "Matthew.21.25", "source": "Τὸ βάπτισμα Ἰωάννου, πόθεν ἦν; ἐξ οὐρανοῦ, ἢ ἐξ ἀνθρώπων; Οἱ δὲ διελογίζοντο παρʼ ἑαυτοῖς, λέγοντες, Ἐὰν Εἴπωμεν, ἐξ οὐρανοῦ· ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;", "text": "The *baptisma* of *Iōannou*, from where was it? from *ouranou*, or from *anthrōpōn*? They *de* *dielogizonto* among themselves, *legontes*, If we *eipōmen*, from *ouranou*; he will *erei* to us, *Dia* why then not you *episteusate* him?", "grammar": { "*baptisma*": "nominative neuter singular - baptism", "*Iōannou*": "genitive masculine singular - of John", "*ouranou*": "genitive masculine singular - heaven", "*anthrōpōn*": "genitive masculine plural - men/people", "*de*": "postpositive particle - but/and", "*dielogizonto*": "imperfect middle indicative, 3rd person plural - they reasoned/discussed", "*legontes*": "present active participle, nominative masculine plural - saying", "*eipōmen*": "aorist active subjunctive, 1st person plural - we may say", "*erei*": "future active indicative, 3rd person singular - he will say", "*Dia*": "preposition with accusative - because of/for", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*baptisma*": "baptism/immersion/washing", "*ouranou*": "heaven/sky", "*anthrōpōn*": "men/people/mankind", "*dielogizonto*": "reasoned/discussed/deliberated", "*eipōmen*": "say/tell/speak", "*erei*": "will say/tell/speak", "*episteusate*": "believed/trusted/had faith in" } }

  • John 1:33-34
    2 verses
    69%

    33{ "verseID": "John.1.33", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφʼ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον, καὶ μένον ἐπʼ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.", "text": "*Kagō* not *ēdein auton*: but the one *pempsas me baptizein* in *hydati*, *ekeinos moi eipen*, Upon whom you might *idēs* the *Pneuma katabainon*, and *menon ep' auton*, *houtos estin* the one *baptizōn* in *Pneumati Hagiō*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*pempsas*": "aorist active participle, nominative masculine singular of *pempō* - having sent", "*me*": "accusative 1st person singular pronoun - me", "*baptizein*": "present active infinitive of *baptizō* - to baptize", "*hydati*": "dative neuter singular - in water", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*moi*": "dative 1st person singular pronoun - to me", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*idēs*": "aorist active subjunctive 2nd person singular of *horaō* - you might see", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*menon*": "present active participle, accusative neuter singular of *menō* - remaining", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing", "*Pneumati*": "dative neuter singular - in Spirit", "*Hagiō*": "dative neuter singular - Holy" }, "variants": { "*ēdein*": "had known/had recognized", "*pempsas*": "having sent/commissioned", "*baptizein*": "to baptize/immerse", "*idēs*": "you might see/observe/perceive", "*katabainon*": "descending/coming down", "*menon*": "remaining/staying/abiding", "*baptizōn*": "baptizing/immersing (one who baptizes)", "*Pneumati Hagiō*": "in Holy Spirit/with Holy Spirit" } }

    34{ "verseID": "John.1.34", "source": "Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "*Kagō heōraka*, and *memartyrēka* that *houtos estin* the *Huios tou Theou*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*heōraka*": "perfect active indicative 1st person singular of *horaō* - have seen", "*memartyrēka*": "perfect active indicative 1st person singular of *martyreō* - have testified/borne witness", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*heōraka*": "have seen/perceived/witnessed (perfect tense indicating lasting effect)", "*memartyrēka*": "have testified/borne witness/given evidence (perfect tense indicating lasting effect)", "*Huios*": "Son (divine title)", "*Theou*": "of God/deity" } }

  • Luke 3:15
    69%

    15{ "verseID": "Luke.3.15", "source": "Προσδοκῶντος δὲ τοῦ λαοῦ, καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε, αὐτὸς εἴη ὁ Χριστός·", "text": "*Prosdokontos* *de* the *laou*, and *dialogizomenon* all in the *kardiais* of-them concerning the *Ioannou*, *mepote*, he *eie* the *Christos*;", "grammar": { "*Prosdokontos*": "present active participle, genitive, masculine, singular - expecting/waiting", "*de*": "postpositive particle - and/but/now", "*laou*": "genitive, masculine, singular - of people", "*dialogizomenon*": "present middle/passive participle, genitive, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts", "*Ioannou*": "genitive, masculine, singular - of John", "*mepote*": "conjunction/particle - whether perhaps/lest perhaps", "*eie*": "present, active, optative, 3rd person, singular - might be", "*Christos*": "nominative, masculine, singular - Christ/Messiah" }, "variants": { "*Prosdokontos*": "expecting/waiting/looking for", "*laou*": "people/nation/crowd", "*dialogizomenon*": "reasoning/pondering/debating/considering", "*kardiais*": "hearts/minds/inner selves", "*mepote*": "whether perhaps/lest perhaps/whether or not", "*eie*": "might be/could be/would be", "*Christos*": "Christ/Messiah/Anointed One" } }

  • Luke 7:20-21
    2 verses
    69%

    20{ "verseID": "Luke.7.20", "source": "Παραγενόμενοι δὲ πρὸς αὐτὸν, οἱ ἄνδρες εἶπον, Ἰωάννης ὁ Βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρός σε, λέγων, Σὺ εἶ ὁ ἐρχόμενος; ἢ ἄλλον προσδοκῶμεν;", "text": "*Paragenomenoi de pros auton, hoi andres eipon, Iōannēs ho Baptistēs apestalken hēmas pros se, legōn, Sy ei ho erchomenos? ē allon prosdokōmen?*", "grammar": { "*Paragenomenoi*": "aorist middle participle, nominative, masculine, plural - having come", "*de*": "postpositive conjunction - and/but", "*pros auton*": "preposition + accusative - to him", "*hoi andres*": "nominative, masculine, plural - the men", "*eipon*": "aorist active indicative, 3rd plural - said", "*Iōannēs*": "nominative, masculine, singular - John", "*ho Baptistēs*": "nominative, masculine, singular - the Baptist", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*hēmas*": "accusative, 1st plural - us", "*pros se*": "preposition + accusative - to you", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Sy*": "personal pronoun, nominative, 2nd singular - you", "*ei*": "present active indicative, 2nd singular - are", "*ho erchomenos*": "article + present middle participle, nominative, masculine, singular - the coming one", "*ē*": "conjunction - or", "*allon*": "accusative, masculine, singular - another", "*prosdokōmen*": "present active subjunctive, 1st plural - should we expect" }, "variants": { "*Paragenomenoi*": "having come/having arrived", "*andres*": "men/adult males", "*Baptistēs*": "Baptist/Baptizer", "*apestalken*": "has sent/has dispatched", "*erchomenos*": "coming one/one who is coming", "*prosdokōmen*": "should we expect/should we look for" } }

    21{ "verseID": "Luke.7.21", "source": "Ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων, καὶ πνευμάτων πονηρῶν· καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.", "text": "*En autē de tē hōra etherapeusen pollous apo nosōn kai mastigōn, kai pneumatōn ponērōn; kai typhlois pollois echarisato to blepein*.", "grammar": { "*En autē*": "preposition + dative, feminine, singular - in that [same]", "*de*": "postpositive conjunction - and/but/now", "*tē hōra*": "dative, feminine, singular - hour/time", "*etherapeusen*": "aorist active indicative, 3rd singular - healed", "*pollous*": "accusative, masculine, plural - many", "*apo*": "preposition + genitive - from", "*nosōn*": "genitive, feminine, plural - diseases", "*kai*": "conjunction - and", "*mastigōn*": "genitive, feminine, plural - plagues/afflictions", "*kai*": "conjunction - and", "*pneumatōn*": "genitive, neuter, plural - spirits", "*ponērōn*": "genitive, neuter, plural - evil", "*kai*": "conjunction - and", "*typhlois*": "dative, masculine, plural - to blind [people]", "*pollois*": "dative, masculine, plural - many", "*echarisato*": "aorist middle indicative, 3rd singular - granted/gave freely", "*to blepein*": "article + present active infinitive - the [ability] to see" }, "variants": { "*hōra*": "hour/time/moment", "*etherapeusen*": "healed/cured/treated", "*nosōn*": "diseases/sicknesses/illnesses", "*mastigōn*": "plagues/afflictions/scourges", "*pneumatōn ponērōn*": "evil spirits/malicious spirits", "*echarisato*": "granted/gave freely/bestowed as a favor", "*blepein*": "to see/to perceive" } }

  • Mark 1:5
    69%

    5{ "verseID": "Mark.1.5", "source": "Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα, καὶ οἱ Ἱεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπʼ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *exeporeueto pros* him all the *Ioudaia chōra*, and the *Hierosolymitai*, and *ebaptizonto pantes* in the *Iordanē potamō* by him, *exomologoumenoi* the *hamartias* of them.", "grammar": { "*exeporeueto*": "imperfect, middle, indicative, 3rd singular - was going out/proceeding", "*pros*": "preposition + accusative - to/toward", "*Ioudaia*": "nominative, feminine, singular - Judean", "*chōra*": "nominative, feminine, singular - region/country", "*Hierosolymitai*": "nominative, masculine, plural - Jerusalemites/people of Jerusalem", "*ebaptizonto*": "imperfect, passive, indicative, 3rd plural - were being baptized", "*pantes*": "nominative, masculine, plural - all", "*Iordanē*": "dative, masculine, singular - Jordan", "*potamō*": "dative, masculine, singular - river", "*exomologoumenoi*": "present, middle, participle, nominative, masculine, plural - confessing/acknowledging", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*exeporeueto*": "was going out/proceeding/journeying", "*chōra*": "region/country/land/territory", "*ebaptizonto*": "were being baptized/immersed", "*exomologoumenoi*": "confessing/acknowledging openly" } }

  • John 4:45
    69%

    45{ "verseID": "John.4.45", "source": "Ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι, πάντα ἑωρακότες ἃ ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ: καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.", "text": "When *oun ēlthen* into the *Galilaian*, *edexanto* him the *Galilaioi*, all-things having-*heōrakotes* what he-*epoiēsen* in *Hierosolymois* in the *heortē*: and *autoi gar ēlthon* into the *heortēn*.", "grammar": { "Ὅτε": "subordinating conjunction - when", "*oun*": "inferential particle - therefore/then", "*ēlthen*": "aorist, active, indicative, 3rd person singular - he came", "εἰς": "preposition - into/to", "τὴν Γαλιλαίαν": "accusative, feminine, singular with article - Galilee", "*edexanto*": "aorist, middle, indicative, 3rd person plural - they received/welcomed", "αὐτὸν": "accusative, masculine, singular - him", "οἱ Γαλιλαῖοι": "nominative, masculine, plural with article - the Galileans", "πάντα": "accusative, neuter, plural - all things", "*heōrakotes*": "perfect, active, participle, nominative, masculine, plural - having seen", "ἃ": "relative pronoun, accusative, neuter, plural - which things/that", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - he did", "ἐν Ἱεροσολύμοις": "preposition + dative, neuter, plural - in Jerusalem", "ἐν τῇ ἑορτῇ": "preposition + dative, feminine, singular with article - in the feast", "*autoi*": "intensive pronoun, nominative, masculine, plural - themselves", "*gar*": "postpositive conjunction - for/because", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they went/came", "εἰς": "preposition - to", "τὴν ἑορτήν": "accusative, feminine, singular with article - the feast" }, "variants": { "*edexanto*": "received/welcomed/accepted", "*heōrakotes*": "having seen/having observed (perfect tense indicating completed action with continuing results)", "*Hierosolymois*": "Jerusalem (Greek form of the name)", "*heortē*": "feast/festival (likely Passover, based on context)" } }

  • Acts 10:37
    69%

    37{ "verseID": "Acts.10.37", "source": "Ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα, καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·", "text": "You *oidate*, the *genomenon* *rhēma*, throughout *holēs* of the *Ioudaias*, *arxamenon* from the *Galilaias*, after the *baptisma* which *ekēryxen* *Iōannēs*;", "grammar": { "*oidate*": "perfect active indicative, 2nd plural - you know", "*genomenon*": "aorist middle participle, accusative, neuter, singular - having happened/occurred", "*rhēma*": "accusative, neuter, singular - word/saying/event", "*holēs*": "genitive, feminine, singular - whole/entire", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*arxamenon*": "aorist middle participle, accusative, neuter, singular - having begun", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*baptisma*": "accusative, neuter, singular - baptism", "*ekēryxen*": "aorist active indicative, 3rd singular - he proclaimed/preached", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*oidate*": "you know/are aware of/understand", "*genomenon*": "having happened/occurred/taken place", "*rhēma*": "word/saying/event/matter", "*ekēryxen*": "proclaimed/preached/announced" } }

  • John 3:2
    68%

    2{ "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } }

  • John 2:11
    68%

    11{ "verseID": "John.2.11", "source": "Ταύτην ἐποίησεν τὴν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανᾷ τῆς Γαλιλαίας, καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ· καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.", "text": "This *epoiēsen* the *archēn* of the *sēmeiōn* the *Iēsous* in *Kana* of the *Galilaia*, and *ephanerōsen* the *doxan* of him; and *episteusan* into him the *mathētai* of him.", "grammar": { "*epoiēsen*": "aorist, active, indicative, 3rd singular - did/made/performed", "*archēn*": "accusative, feminine, singular - beginning/first", "*sēmeiōn*": "genitive, neuter, plural - of signs/miracles", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Kana*": "dative, neuter, singular - place name (Cana)", "*Galilaia*": "genitive, feminine, singular - region name (Galilee)", "*ephanerōsen*": "aorist, active, indicative, 3rd singular - revealed/manifested", "*doxan*": "accusative, feminine, singular - glory/splendor", "*episteusan*": "aorist, active, indicative, 3rd plural - believed/trusted", "*mathētai*": "nominative, masculine, plural - disciples/students" }, "variants": { "*archēn*": "beginning/first/start", "*sēmeiōn*": "signs/miracles/supernatural acts", "*ephanerōsen*": "revealed/manifested/showed", "*doxan*": "glory/splendor/honor", "*episteusan*": "believed/trusted/had faith in" } }