Acts 10:37

biblecontext

{ "verseID": "Acts.10.37", "source": "Ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα, καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·", "text": "You *oidate*, the *genomenon* *rhēma*, throughout *holēs* of the *Ioudaias*, *arxamenon* from the *Galilaias*, after the *baptisma* which *ekēryxen* *Iōannēs*;", "grammar": { "*oidate*": "perfect active indicative, 2nd plural - you know", "*genomenon*": "aorist middle participle, accusative, neuter, singular - having happened/occurred", "*rhēma*": "accusative, neuter, singular - word/saying/event", "*holēs*": "genitive, feminine, singular - whole/entire", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*arxamenon*": "aorist middle participle, accusative, neuter, singular - having begun", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*baptisma*": "accusative, neuter, singular - baptism", "*ekēryxen*": "aorist active indicative, 3rd singular - he proclaimed/preached", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*oidate*": "you know/are aware of/understand", "*genomenon*": "having happened/occurred/taken place", "*rhēma*": "word/saying/event/matter", "*ekēryxen*": "proclaimed/preached/announced" } }

📖 Grammatical Analysis

Original Text

Ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα, καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·

Transliteration

You oidate, the genomenon rhēma, throughout holēs of the Ioudaias, arxamenon from the Galilaias, after the baptisma which ekēryxen Iōannēs;

Grammar Details

• *oidate*: perfect active indicative, 2nd plural - you know
• *genomenon*: aorist middle participle, accusative, neuter, singular - having happened/occurred
• *rhēma*: accusative, neuter, singular - word/saying/event
• *holēs*: genitive, feminine, singular - whole/entire
• *Ioudaias*: genitive, feminine, singular - of Judea
• *arxamenon*: aorist middle participle, accusative, neuter, singular - having begun
• *Galilaias*: genitive, feminine, singular - of Galilee
• *baptisma*: accusative, neuter, singular - baptism
• *ekēryxen*: aorist active indicative, 3rd singular - he proclaimed/preached
• *Iōannēs*: nominative, masculine, singular - John

Word Meanings

• *oidate*: you know/are aware of/understand
• *genomenon*: having happened/occurred/taken place
• *rhēma*: word/saying/event/matter
• *ekēryxen*: proclaimed/preached/announced

Other Translations

• Linguistic Bible Translation from Source Texts

  You know what has happened throughout Judea, beginning in Galilee after the baptism that John preached—

• King James Version 1769 (Standard Version)

  That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John prehed;

• KJV1611 – Modern English

  That word, I say, you know, which was published throughout all Judea, and began from Galilee, after the baptism that John preached;

• King James Version 1611 (Original)

  That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

• American Standard Version with Strong's Numbers

  that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;

• King James Version with Strong's Numbers

  That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

• Tyndale Bible (1526/1534)

  Which preachinge was published thorow oute all Iewrye and begane in Galile after the baptyme which Iohn preached

• Coverdale Bible (1535)

  which preachinge was published thorow out all Iewry, and begane in Galile after ye baptyme that Ihon preached,

• Geneva Bible (1560)

  Euen the worde which came through all Iudea, beginning in Galile, after the baptisme which Iohn preached.

• Bishops' Bible (1568)

  Ye knowe howe the worde was publisshed through all Iurie, begynnyng in Galilee, after the baptisme whiche Iohn preached:

• Authorized King James Version (1611)

  That word, [I say], ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

• Webster's Bible (1833)

  that spoken word you yourselves know, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;

• Young's Literal Translation (1862/1898)

  ye -- ye have known; -- the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached;

• American Standard Version (1901)

  that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;

• American Standard Version (1901)

  that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached;

• Bible in Basic English (1941)

  That word you yourselves have knowledge of, which was made public through all Judaea, starting from Galilee, after the baptism of which John was the preacher,

• World English Bible (2000)

  you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached;

• NET Bible® (New English Translation)

  you know what happened throughout Judea, beginning from Galilee after the baptism that John announced:

Referenced Verses

• Matt 3:1-3 : 1 { "verseID": "Matthew.3.1", "source": "¶Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ Βαπτιστὴς, κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας,", "text": "¶In *de* the *hēmerais* *ekeinais* *paraginetai* *Iōannēs* the *Baptistēs*, *kēryssōn* in the *erēmō* of the *Ioudaias*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hēmerais*": "dative, feminine, plural - days", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*paraginetai*": "present, middle/passive, indicative, 3rd singular - comes/arrives", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Ioudaias*": "genitive, feminine, singular - of Judea" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*kēryssōn*": "proclaiming/preaching/announcing", "*erēmō*": "wilderness/desert/uninhabited place" } } 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } } 3 { "verseID": "Matthew.3.3", "source": "Οὗτος γάρ ἐστιν ὁ ῥηθεὶς ὑπὸ Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Houtos* *gar* *estin* the *rhētheis* by *Ēsaiou* the *prophētou*, *legontos*, *Phōnē* *boōntos* in the *erēmō*, *Hetoimasate* the *hodon* of *Kyriou*, *eutheias* *poieite* the *tribous* of him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd singular - is", "*rhētheis*": "aorist passive participle, nominative, masculine, singular - spoken of/mentioned", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*prophētou*": "genitive, masculine, singular - of prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present active participle, genitive, masculine, singular - crying out/calling", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist active imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present active imperative, 2nd plural - make", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Houtos*": "this one/he/this man", "*rhētheis*": "spoken of/mentioned/referred to", "*boōntos*": "crying out/calling/shouting", "*erēmō*": "wilderness/desert/uninhabited place", "*hodon*": "way/road/path", "*Kyriou*": "of Lord/of the Lord", "*tribous*": "paths/roads/trails" } }
• Matt 4:12-17 : 12 { "verseID": "Matthew.4.12", "source": "Ἀκούσας δὲ ὁ Ἰησοῦς ὅτι Ἰωάννης παρεδόθη, ἀνεχώρησεν εἰς τὴν Γαλιλαίαν·", "text": "*Akousas de ho Iēsous hoti Iōannēs paredothē*, *anechōrēsen* into the *Galilaian*;", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "particle - but/and/now", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*hoti*": "conjunction - that", "*Iōannēs*": "nominative, masculine, singular - John", "*paredothē*": "aorist passive, 3rd singular - was delivered up/handed over", "*anechōrēsen*": "aorist active, 3rd singular - withdrew/departed", "*Galilaian*": "accusative, feminine, singular - Galilee" }, "variants": { "*Akousas*": "having heard/when he heard", "*de*": "but/and/now [transitional particle]", "*hoti*": "that/because", "*paredothē*": "was delivered up/was handed over/was arrested", "*anechōrēsen*": "withdrew/departed/retired", "*Galilaian*": "Galilee [region]" } } 13 { "verseID": "Matthew.4.13", "source": "Καὶ καταλιπὼν τὴν Ναζαρέτ, ἐλθὼν κατῴκησεν εἰς Καπερναοὺμ, τὴν παραθαλασσίαν, ἐν ὁρίοις Ζαβουλὼν καὶ Νεφθαλείμ:", "text": "And *katalipōn* the *Nazaret*, *elthōn katōkēsen* into *Kapernaoum*, the *parathalassian*, in *horiois Zaboulōn* and *Nephthaleim*:", "grammar": { "*katalipōn*": "aorist active participle, nominative, masculine, singular - having left", "*Nazaret*": "accusative, feminine, singular - Nazareth [proper name]", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*katōkēsen*": "aorist active, 3rd singular - settled/dwelt", "*Kapernaoum*": "accusative, feminine, singular - Capernaum [proper name]", "*parathalassian*": "accusative, feminine, singular - by the sea", "*horiois*": "dative, neuter, plural - borders/regions", "*Zaboulōn*": "genitive, masculine, singular - Zebulun [tribe name]", "*Nephthaleim*": "genitive, masculine, singular - Naphtali [tribe name]" }, "variants": { "*katalipōn*": "having left/after leaving", "*elthōn*": "having come/coming", "*katōkēsen*": "settled/dwelt/took up residence", "*parathalassian*": "by the sea/seaside/coastal", "*horiois*": "borders/regions/territories" } } 14 { "verseID": "Matthew.4.14", "source": "Ἵνα πληρωθῇ τὸ ῥηθὲν διὰ Ἠσαΐου τοῦ προφήτου, λέγοντος,", "text": "*Hina plērōthē to rhēthen dia Ēsaiou tou prophētou*, *legontos*,", "grammar": { "*Hina*": "conjunction - so that/in order that", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*to rhēthen*": "aorist passive participle, nominative, neuter, singular - the thing spoken", "*dia*": "preposition + genitive - through", "*Ēsaiou*": "genitive, masculine, singular - Isaiah [proper name]", "*tou prophētou*": "genitive, masculine, singular - the prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying" }, "variants": { "*Hina*": "so that/in order that/that", "*plērōthē*": "might be fulfilled/might be completed/might come to pass", "*to rhēthen*": "the thing spoken/what was said", "*prophētou*": "prophet/spokesman", "*legontos*": "saying/speaking/declaring" } } 15 { "verseID": "Matthew.4.15", "source": "Γῆ Ζαβουλὼν, καὶ γῆ Νεφθαλείμ, ὁδὸν θαλάσσης, πέραν τοῦ Ἰορδάνου, Γαλιλαία τῶν Ἐθνῶν·", "text": "*Gē Zaboulōn*, and *gē Nephthaleim*, *hodon thalassēs*, *peran tou Iordanou*, *Galilaia tōn Ethnōn*;", "grammar": { "*Gē*": "nominative, feminine, singular - land", "*Zaboulōn*": "genitive, masculine, singular - of Zebulun [tribe name]", "*gē*": "nominative, feminine, singular - land", "*Nephthaleim*": "genitive, masculine, singular - of Naphtali [tribe name]", "*hodon*": "accusative, feminine, singular - way/road [adverbial]", "*thalassēs*": "genitive, feminine, singular - of the sea", "*peran*": "adverb/preposition + genitive - beyond", "*tou Iordanou*": "genitive, masculine, singular - of the Jordan", "*Galilaia*": "nominative, feminine, singular - Galilee", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations" }, "variants": { "*Gē*": "land/territory/earth", "*hodon*": "way/road/along [the way of]", "*thalassēs*": "sea/lake", "*peran*": "beyond/across", "*Galilaia*": "Galilee [region]", "*Ethnōn*": "Gentiles/nations/peoples" } } 16 { "verseID": "Matthew.4.16", "source": "Ὁ λαὸς ὁ καθήμενος ἐν σκότει εἶδεν φῶς μέγα· καὶ τοῖς καθημένοις ἐν χώρᾳ καὶ σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς.", "text": "The *laos ho kathēmenos* in *skotei eiden phōs mega*; and to the ones *kathēmenois* in *chōra* and *skia thanatou phōs aneteilen autois*.", "grammar": { "*laos*": "nominative, masculine, singular - people", "*ho kathēmenos*": "present middle participle, nominative, masculine, singular - the one sitting/dwelling", "*skotei*": "dative, neuter, singular - darkness [object of preposition]", "*eiden*": "aorist active, 3rd singular - saw", "*phōs*": "accusative, neuter, singular - light", "*mega*": "accusative, neuter, singular - great", "*kathēmenois*": "present middle participle, dative, masculine, plural - to the ones sitting/dwelling", "*chōra*": "dative, feminine, singular - region/country [object of preposition]", "*skia*": "dative, feminine, singular - shadow [object of preposition]", "*thanatou*": "genitive, masculine, singular - of death", "*phōs*": "nominative, neuter, singular - light", "*aneteilen*": "aorist active, 3rd singular - rose/dawned", "*autois*": "dative, masculine, plural - to them" }, "variants": { "*laos*": "people/nation/population", "*kathēmenos*": "sitting/dwelling/residing", "*skotei*": "darkness/gloom", "*eiden*": "saw/perceived", "*phōs*": "light/radiance", "*mega*": "great/large/intense", "*chōra*": "region/country/land", "*skia*": "shadow/shade", "*thanatou*": "of death/mortality", "*aneteilen*": "rose/dawned/shone forth" } } 17 { "verseID": "Matthew.4.17", "source": "Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν, καὶ λέγειν, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "From *tote ērxato ho Iēsous kērussein*, and *legein*, *Metanoeite*: *ēngiken gar hē basileia tōn ouranōn*.", "grammar": { "*tote*": "adverb - then/at that time", "*ērxato*": "aorist middle, 3rd singular - began", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*kērussein*": "present active infinitive - to preach/proclaim", "*legein*": "present active infinitive - to say", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active, 3rd singular - has drawn near/is at hand", "*gar*": "conjunction - for/because", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*tōn ouranōn*": "genitive, masculine, plural - of the heavens" }, "variants": { "*tote*": "then/at that time/from that time", "*ērxato*": "began/started", "*kērussein*": "to preach/to proclaim/to herald", "*legein*": "to say/to speak/to tell", "*Metanoeite*": "repent/change your mind/change your thinking", "*ēngiken*": "has drawn near/is at hand/has come near", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky" } }
• Mark 1:1-5 : 1 { "verseID": "Mark.1.1", "source": "¶Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ, Υἱοῦ τοῦ Θεοῦ·", "text": "*Archē* of the *euangeliou* of *Iēsou Christou*, *Huiou* of the *Theou*", "grammar": { "*Archē*": "nominative, feminine, singular - beginning", "*euangeliou*": "genitive, neuter, singular - good news/gospel", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Archē*": "beginning/origin/first principle", "*euangeliou*": "good news/gospel/glad tidings", "*Christou*": "Christ/Messiah/Anointed One" } } 2 { "verseID": "Mark.1.2", "source": "Ὡς γέγραπται ἐν τοῖς προφήταις, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.", "text": "As *gegraptai* in the *prophētais*, *Idou*, *egō* *apostellō* the *angelon* of me *pro prosōpou* of you, who *kataskeuasei* the *hodon* of you *emprosthen* of you.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*prophētais*": "dative, masculine, plural - prophets", "*Idou*": "aorist, middle, imperative, 2nd singular - behold/see", "*egō*": "nominative, 1st person, singular pronoun - I", "*apostellō*": "present, active, indicative, 1st singular - I send/am sending", "*angelon*": "accusative, masculine, singular - messenger/angel", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*kataskeuasei*": "future, active, indicative, 3rd singular - will prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*emprosthen*": "adverb with genitive - before/in front of" }, "variants": { "*angelon*": "messenger/angel/envoy", "*prosōpou*": "face/presence/person", "*kataskeuasei*": "will prepare/make ready/construct", "*hodon*": "way/road/path/journey" } } 3 { "verseID": "Mark.1.3", "source": "Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Phōnē boōntos* in the *erēmō*, *Hetoimasate* the *hodon Kyriou*, *eutheias poieite* the *tribous* of him.", "grammar": { "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present, active, participle, genitive, masculine, singular - crying/shouting", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*Hetoimasate*": "aorist, active, imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd plural - make/do", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Phōnē*": "voice/sound/utterance", "*boōntos*": "crying out/shouting/calling", "*erēmō*": "desert/wilderness/desolate place", "*Kyriou*": "Lord/master/owner", "*tribous*": "paths/trails/beaten tracks" } } 4 { "verseID": "Mark.1.4", "source": "Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.", "text": "*Egeneto Iōannēs baptizōn* in the *erēmō*, and *kēryssōn baptisma metanoias* into *aphesin hamartiōn*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - came/appeared/arose", "*Iōannēs*": "nominative, masculine, singular - John", "*baptizōn*": "present, active, participle, nominative, masculine, singular - baptizing/immersing", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/announcing", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/release", "*hamartiōn*": "genitive, feminine, plural - sins/errors" }, "variants": { "*Egeneto*": "came/appeared/arose/came to be", "*baptizōn*": "baptizing/immersing/dipping", "*kēryssōn*": "proclaiming/preaching/announcing", "*metanoias*": "repentance/change of mind/transformation of thinking", "*aphesin*": "forgiveness/release/pardon", "*hamartiōn*": "sins/missing the mark/errors" } } 5 { "verseID": "Mark.1.5", "source": "Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα, καὶ οἱ Ἱεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπʼ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *exeporeueto pros* him all the *Ioudaia chōra*, and the *Hierosolymitai*, and *ebaptizonto pantes* in the *Iordanē potamō* by him, *exomologoumenoi* the *hamartias* of them.", "grammar": { "*exeporeueto*": "imperfect, middle, indicative, 3rd singular - was going out/proceeding", "*pros*": "preposition + accusative - to/toward", "*Ioudaia*": "nominative, feminine, singular - Judean", "*chōra*": "nominative, feminine, singular - region/country", "*Hierosolymitai*": "nominative, masculine, plural - Jerusalemites/people of Jerusalem", "*ebaptizonto*": "imperfect, passive, indicative, 3rd plural - were being baptized", "*pantes*": "nominative, masculine, plural - all", "*Iordanē*": "dative, masculine, singular - Jordan", "*potamō*": "dative, masculine, singular - river", "*exomologoumenoi*": "present, middle, participle, nominative, masculine, plural - confessing/acknowledging", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*exeporeueto*": "was going out/proceeding/journeying", "*chōra*": "region/country/land/territory", "*ebaptizonto*": "were being baptized/immersed", "*exomologoumenoi*": "confessing/acknowledging openly" } }
• Mark 1:14-15 : 14 { "verseID": "Mark.1.14", "source": "Μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην, ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν, κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας τοῦ Θεοῦ,", "text": "And after the *paradothēnai* the *Iōannēn*, *ēlthen* the *Iēsous* into the *Galilaian*, *kēryssōn* the *euangelion* of the *basileias* of the *Theou*,", "grammar": { "*paradothēnai*": "aorist, passive, infinitive - to be delivered up/handed over", "*Iōannēn*": "accusative, masculine, singular - John", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaian*": "accusative, feminine, singular - Galilee", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/preaching", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*basileias*": "genitive, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*paradothēnai*": "to be delivered up/handed over/arrested", "*ēlthen*": "came/went/arrived", "*kēryssōn*": "proclaiming/preaching/announcing", "*euangelion*": "gospel/good news/glad tidings", "*basileias*": "kingdom/reign/royal power" } } 15 { "verseID": "Mark.1.15", "source": "Καὶ λέγων, ὅτι Πεπλήρωται ὁ καιρός, καὶ ἤγγικεν ἡ βασιλεία τοῦ Θεοῦ: μετανοεῖτε, καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.", "text": "And *legōn*, that *Peplērōtai* the *kairos*, and *ēngiken* the *basileia* of the *Theou*: *metanoeite*, and *pisteuete* in the *euangeliō*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Peplērōtai*": "perfect, passive, indicative, 3rd singular - has been fulfilled", "*kairos*": "nominative, masculine, singular - time/opportune moment", "*ēngiken*": "perfect, active, indicative, 3rd singular - has come near", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God", "*metanoeite*": "present, active, imperative, 2nd plural - repent", "*pisteuete*": "present, active, imperative, 2nd plural - believe", "*euangeliō*": "dative, neuter, singular - gospel/good news" }, "variants": { "*Peplērōtai*": "has been fulfilled/completed/accomplished", "*kairos*": "time/opportune moment/appointed time", "*ēngiken*": "has come near/drawn close/approaches", "*basileia*": "kingdom/reign/royal power", "*metanoeite*": "repent/change your mind/transform your thinking", "*pisteuete*": "believe/trust/have faith" } }
• Luke 4:14 : 14 { "verseID": "Luke.4.14", "source": "¶Καὶ ὑπέστρεψεν ὁ Ἰησοῦς ἐν τῇ δυνάμει τοῦ Πνεύματος εἰς τὴν Γαλιλαίαν: καὶ φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου περὶ αὐτοῦ.", "text": "And *hypestrepsen* the *Iēsous* in the *dynamei* of the *Pneumatos* into *Galilaian*: and *phēmē exēlthen kath' holēs* the *perichōrou peri* him.", "grammar": { "*hypestrepsen*": "aorist, active, indicative, 3rd singular - returned", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynamei*": "dative, feminine, singular - power", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Galilaian*": "accusative, feminine, singular - Galilee", "*phēmē*": "nominative, feminine, singular - report/news/fame", "*exēlthen*": "aorist, active, indicative, 3rd singular - went out", "*kath'*": "preposition + genitive - throughout", "*holēs*": "genitive, feminine, singular, adjective - whole/entire", "*perichōrou*": "genitive, feminine, singular - surrounding region", "*peri*": "preposition + genitive - concerning" }, "variants": { "*dynamei*": "power/might/strength", "*phēmē*": "report/news/fame/rumor", "*perichōrou*": "surrounding region/neighboring district" } }
• Luke 23:5 : 5 { "verseID": "Luke.23.5", "source": "Οἱ δὲ ἐπίσχυον, λέγοντες, ὅτι Ἀνασείει τὸν λαόν, διδάσκων καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.", "text": "*Hoi de epischuon, legontes, hoti Anaseiei ton laon, didaskōn kath' holēs tēs Ioudaias, arxamenos apo tēs Galilaias heōs hōde*.", "grammar": { "*Hoi de*": "nominative masculine plural article + particle - but they/and they", "*epischuon*": "imperfect active indicative, 3rd person plural - were insisting/were strengthening", "*legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Anaseiei*": "present active indicative, 3rd person singular - stirs up/agitates", "*ton laon*": "accusative masculine singular - the people", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*kath'*": "preposition + genitive - throughout", "*holēs*": "genitive feminine singular - all/whole", "*tēs Ioudaias*": "genitive feminine singular - of Judea", "*arxamenos*": "aorist middle participle, nominative masculine singular - having begun", "*apo*": "preposition + genitive - from", "*tēs Galilaias*": "genitive feminine singular - of Galilee", "*heōs*": "conjunction/preposition - until/as far as", "*hōde*": "adverb - here" }, "variants": { "*epischuon*": "were insisting/were strengthening/were pressing", "*Anaseiei*": "stirs up/agitates/incites", "*laon*": "people/nation/population", "*kath'*": "throughout/against/down" } }
• John 4:1-3 : 1 { "verseID": "John.4.1", "source": "¶Ὡς οὖν ἔγνω ὁ Κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης", "text": "When therefore *egnō* the *Kyrios* that *ēkousan* the *Pharisaioi* that *Iēsous* more *mathētas poiei* and *baptizei* than *Iōannēs*", "grammar": { "*egnō*": "aorist active indicative, 3rd singular - knew/perceived [completed action]", "*Kyrios*": "nominative masculine singular - Lord", "*ēkousan*": "aorist active indicative, 3rd plural - heard/learned [completed action]", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*Iēsous*": "nominative masculine singular - Jesus", "*mathētas*": "accusative masculine plural - disciples", "*poiei*": "present active indicative, 3rd singular - makes/is making [continuous action]", "*baptizei*": "present active indicative, 3rd singular - baptizes/is baptizing [continuous action]", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*egnō*": "knew/learned/perceived/recognized", "*Kyrios*": "Lord/master", "*poiei*": "makes/produces/causes/creates" } } 2 { "verseID": "John.4.2", "source": "(Καίτοιγε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν, ἀλλʼ οἱ μαθηταὶ αὐτοῦ,)", "text": "(*Kaitoige* *Iēsous* himself *ouk ebaptizen*, but the *mathētai* of him,)", "grammar": { "*Kaitoige*": "conjunction - although/though indeed/yet", "*Iēsous*": "nominative masculine singular - Jesus", "*ouk*": "negative particle - not", "*ebaptizen*": "imperfect active indicative, 3rd singular - was baptizing [continuous past action]", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*Kaitoige*": "although/though indeed/yet/however" } } 3 { "verseID": "John.4.3", "source": "Ἀφῆκεν τὴν Ἰουδαίαν, καὶ ἀπῆλθεν πάλιν εἰς τὴν Γαλιλαίαν.", "text": "*Aphēken* the *Ioudaian*, and *apēlthen palin* into the *Galilaian*.", "grammar": { "*Aphēken*": "aorist active indicative, 3rd singular - left/departed from [completed action]", "*Ioudaian*": "accusative feminine singular - Judea", "*apēlthen*": "aorist active indicative, 3rd singular - went away/departed [completed action]", "*palin*": "adverb - again/once more", "*Galilaian*": "accusative feminine singular - Galilee" }, "variants": { "*Aphēken*": "left/departed from/abandoned/released", "*apēlthen*": "went away/departed/left" } }
• Acts 1:22 : 22 { "verseID": "Acts.1.22", "source": "Ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου, ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφʼ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων.", "text": "Having *arxamenos* from the *baptismatos Iōannou*, until the *hēmeras* which he *anelēphthē* from us, *martyra* of the *anastaseōs* of him *genesthai* with us one of these.", "grammar": { "*arxamenos*": "aorist, middle, participle, nominative, masculine, singular - having begun", "*baptismatos*": "genitive, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John", "*hēmeras*": "genitive, feminine, singular - day", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up", "*martyra*": "accusative, masculine, singular - witness", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*genesthai*": "aorist, middle, infinitive - to become" }, "variants": { "*arxamenos*": "having begun/starting", "*baptismatos*": "baptism/immersion", "*anelēphthē*": "he was taken up/lifted up", "*martyra*": "witness/testifier", "*anastaseōs*": "resurrection/rising up", "*genesthai*": "to become/be made" } }
• Acts 2:22 : 22 { "verseID": "Acts.2.22", "source": "Ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις, οἷς ἐποίησεν διʼ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε:", "text": "*Andres Israēlitai*, *akousate* the *logous toutous*; *Iēsoun* the *Nazōraion*, *andra* from the *Theou apodedeigmenon* unto you by *dunAmesi* and *terasi* and *sēmeiois*, which *epoiēsen* through him the *Theos* in *mesō* of you, just as also yourselves *oidate*:", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*logous*": "accusative, masculine, plural - words", "*toutous*": "accusative, masculine, plural - these", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Nazōraion*": "accusative, masculine, singular - Nazarene/of Nazareth", "*andra*": "accusative, masculine, singular - man", "*Theou*": "genitive, masculine, singular - of God", "*apodedeigmenon*": "perfect passive participle, accusative, masculine, singular - having been demonstrated/attested/proven", "*dunAmesi*": "dative, feminine, plural - powers/miracles", "*terasi*": "dative, neuter, plural - wonders", "*sēmeiois*": "dative, neuter, plural - signs", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did/made/performed", "*Theos*": "nominative, masculine, singular - God", "*mesō*": "dative, neuter, singular - middle/midst", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*akousate*": "hear/listen/pay attention to", "*logous*": "words/statements/messages", "*apodedeigmenon*": "attested/demonstrated/proven/shown", "*dunAmesi*": "powers/mighty works/miracles", "*terasi*": "wonders/marvels/portents", "*sēmeiois*": "signs/indicators/proofs", "*epoiēsen*": "did/made/performed/accomplished", "*mesō*": "midst/middle/among" } }
• Acts 13:24-25 : 24 { "verseID": "Acts.13.24", "source": "Προκηρύξαντος Ἰωάννου πρὸ προσώπου τῆς εἰσόδου αὐτοῦ βάπτισμα μετανοίας παντὶ τῷ λαῷ Ἰσραήλ.", "text": "*Prokēryxantos* *Iōannou* *pro* *prosōpou* of-the *eisodou* of-him *baptisma* *metanoias* to-all the *laō* *Israēl*.", "grammar": { "*Prokēryxantos*": "aorist, active, participle, genitive, masculine, singular - having proclaimed beforehand", "*Iōannou*": "genitive, masculine, singular - proper name", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*eisodou*": "genitive, feminine, singular - entrance/coming", "*baptisma*": "accusative, neuter, singular - baptism", "*metanoias*": "genitive, feminine, singular - repentance", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - proper name" }, "variants": { "*Prokēryxantos*": "having proclaimed beforehand/having preached in advance", "*pro prosōpou*": "before the face of/ahead of/in advance of", "*eisodou*": "entrance/coming/arrival", "*baptisma*": "baptism/immersion", "*metanoias*": "repentance/change of mind", "*laō*": "people/nation/populace" } } 25 { "verseID": "Acts.13.25", "source": "Ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγεν, Τίνα με ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ. Ἀλλʼ, ἰδού, ἔρχεται μετʼ ἐμέ, οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.", "text": "As *de* *eplērou* the *Iōannēs* the *dromon*, *elegen*, Whom me *hypnoeite* *einai*? not *eimi* I. But, *idou*, *erchetai* after me, of-whom not *eimi* *axios* the *hypodēma* of-the *podōn* *lysai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eplērou*": "imperfect, active, indicative, 3rd person singular - was fulfilling", "*Iōannēs*": "nominative, masculine, singular - proper name", "*dromon*": "accusative, masculine, singular - course/race", "*elegen*": "imperfect, active, indicative, 3rd person singular - he was saying", "*hypnoeite*": "present, active, indicative, 2nd person plural - you suppose", "*einai*": "present, active, infinitive - to be", "*eimi*": "present, active, indicative, 1st person singular - I am", "*idou*": "aorist, middle, imperative, 2nd person singular - behold/look/see", "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes/is coming", "*axios*": "nominative, masculine, singular - worthy", "*hypodēma*": "accusative, neuter, singular - sandal", "*podōn*": "genitive, masculine, plural - feet", "*lysai*": "aorist, active, infinitive - to loose/untie" }, "variants": { "*eplērou*": "was fulfilling/was completing/was finishing", "*dromon*": "course/race/run", "*hypnoeite*": "you suppose/you think/you presume", "*idou*": "behold/look/see", "*erchetai*": "comes/is coming/approaches", "*axios*": "worthy/deserving/fit", "*lysai*": "to loose/to untie/to unfasten" } }
• Acts 26:26 : 26 { "verseID": "Acts.26.26", "source": "Ἐπίσταται γὰρ περὶ τούτων ὁ βασιλεύς, πρὸς ὃν καὶ παρρησιαζόμενος λαλῶ: λανθάνειν γὰρ αὐτόν τι τούτων οὐ πείθομαι οὐδέν· οὐ γάρ ἐν γωνίᾳ πεπραγμένον τοῦτο.", "text": "*Epistatai* *gar* concerning *peri* these things *toutōn* the *basileus*, to *pros* whom also with *parrēsiazomenos* I *lalō*: to *lanthanein* *gar* him any of these things *toutōn* not I am *peithomai* nothing *ouden*; not *gar* in *gōnia* having been *pepragmenon* this.", "grammar": { "*Epistatai*": "present middle, 3rd singular - he knows", "*gar*": "conjunction - for/because", "*peri*": "preposition + genitive - concerning/about", "*toutōn*": "genitive, neuter, plural - these things", "*basileus*": "nominative, masculine, singular - king", "*pros*": "preposition + accusative - to/toward", "*parrēsiazomenos*": "present middle participle, nominative, masculine, singular - speaking freely/boldly", "*lalō*": "present active, 1st singular - I speak", "*lanthanein*": "present active infinitive - to escape notice", "*toutōn*": "genitive, neuter, plural - these things", "*peithomai*": "present passive, 1st singular - I am persuaded", "*ouden*": "accusative, neuter, singular - nothing", "*gōnia*": "dative, feminine, singular - corner", "*pepragmenon*": "perfect passive participle, nominative, neuter, singular - having been done" }, "variants": { "*Epistatai*": "he knows/understands/is aware", "*peri*": "concerning/about/regarding", "*basileus*": "king/monarch", "*pros*": "to/toward/before", "*parrēsiazomenos*": "speaking freely/boldly/confidently", "*lalō*": "I speak/I talk", "*lanthanein*": "to escape notice/to be hidden from/to be unaware", "*peithomai*": "I am persuaded/convinced/believe", "*ouden*": "nothing/not one thing", "*gōnia*": "corner/angle/obscure place", "*pepragmenon*": "having been done/performed/accomplished" } }
• Acts 28:22 : 22 { "verseID": "Acts.28.22", "source": "Ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς: περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης, γνωστόν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται.", "text": "We *axioumen de para sou akousai ha phroneis*: for *peri men gar tēs haireseōs tautēs*, *gnōston estin hēmin hoti pantaxou antilegetai*.", "grammar": { "*Axioumen*": "present active indicative, 1st person plural - we deem worthy/request", "*de*": "postpositive conjunction - but/and", "*para sou*": "from you", "*akousai*": "aorist active infinitive - to hear", "*ha*": "accusative neuter plural - what things", "*phroneis*": "present active indicative, 2nd person singular - you think", "*peri men gar*": "for indeed concerning", "*tēs haireseōs tautēs*": "genitive feminine singular - this sect", "*gnōston estin*": "present active indicative, 3rd person singular - it is known", "*hēmin*": "dative 1st person plural - to us", "*hoti*": "that", "*pantaxou*": "adverb - everywhere", "*antilegetai*": "present passive indicative, 3rd person singular - it is spoken against" }, "variants": { "*axioumen*": "we deem worthy/request/desire/think fit", "*akousai*": "to hear/listen to", "*phroneis*": "you think/believe/hold as opinion", "*haireseōs*": "sect/party/school/heresy", "*gnōston*": "known/familiar", "*pantaxou*": "everywhere/in all places", "*antilegetai*": "it is spoken against/contradicted/opposed" } }