Acts 13:24

biblecontext

{ "verseID": "Acts.13.24", "source": "Προκηρύξαντος Ἰωάννου πρὸ προσώπου τῆς εἰσόδου αὐτοῦ βάπτισμα μετανοίας παντὶ τῷ λαῷ Ἰσραήλ.", "text": "*Prokēryxantos* *Iōannou* *pro* *prosōpou* of-the *eisodou* of-him *baptisma* *metanoias* to-all the *laō* *Israēl*.", "grammar": { "*Prokēryxantos*": "aorist, active, participle, genitive, masculine, singular - having proclaimed beforehand", "*Iōannou*": "genitive, masculine, singular - proper name", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*eisodou*": "genitive, feminine, singular - entrance/coming", "*baptisma*": "accusative, neuter, singular - baptism", "*metanoias*": "genitive, feminine, singular - repentance", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - proper name" }, "variants": { "*Prokēryxantos*": "having proclaimed beforehand/having preached in advance", "*pro prosōpou*": "before the face of/ahead of/in advance of", "*eisodou*": "entrance/coming/arrival", "*baptisma*": "baptism/immersion", "*metanoias*": "repentance/change of mind", "*laō*": "people/nation/populace" } }

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Other Translations

Referenced Verses

  • Acts 1:22 : 22 { "verseID": "Acts.1.22", "source": "Ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου, ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφʼ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων.", "text": "Having *arxamenos* from the *baptismatos Iōannou*, until the *hēmeras* which he *anelēphthē* from us, *martyra* of the *anastaseōs* of him *genesthai* with us one of these.", "grammar": { "*arxamenos*": "aorist, middle, participle, nominative, masculine, singular - having begun", "*baptismatos*": "genitive, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John", "*hēmeras*": "genitive, feminine, singular - day", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up", "*martyra*": "accusative, masculine, singular - witness", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*genesthai*": "aorist, middle, infinitive - to become" }, "variants": { "*arxamenos*": "having begun/starting", "*baptismatos*": "baptism/immersion", "*anelēphthē*": "he was taken up/lifted up", "*martyra*": "witness/testifier", "*anastaseōs*": "resurrection/rising up", "*genesthai*": "to become/be made" } }
  • Acts 10:37 : 37 { "verseID": "Acts.10.37", "source": "Ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα, καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·", "text": "You *oidate*, the *genomenon* *rhēma*, throughout *holēs* of the *Ioudaias*, *arxamenon* from the *Galilaias*, after the *baptisma* which *ekēryxen* *Iōannēs*;", "grammar": { "*oidate*": "perfect active indicative, 2nd plural - you know", "*genomenon*": "aorist middle participle, accusative, neuter, singular - having happened/occurred", "*rhēma*": "accusative, neuter, singular - word/saying/event", "*holēs*": "genitive, feminine, singular - whole/entire", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*arxamenon*": "aorist middle participle, accusative, neuter, singular - having begun", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*baptisma*": "accusative, neuter, singular - baptism", "*ekēryxen*": "aorist active indicative, 3rd singular - he proclaimed/preached", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*oidate*": "you know/are aware of/understand", "*genomenon*": "having happened/occurred/taken place", "*rhēma*": "word/saying/event/matter", "*ekēryxen*": "proclaimed/preached/announced" } }
  • Acts 19:3-4 : 3 { "verseID": "Acts.19.3", "source": "Εἶπέν τε πρὸς αὐτούς, Εἰς τί οὖν ἐβαπτίσθητε; Οἱ δὲ εἶπον, Εἰς τὸ Ἰωάννου βάπτισμα.", "text": "*Eipen te pros autous*, Into what *oun ebaptisthete*? They *de eipon*, Into the *Ioannou baptisma*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*te*": "connective particle - and/both", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*oun*": "inferential particle - therefore/then", "*ebaptisthete*": "aorist, 2nd plural, passive, indicative - you were baptized", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*Ioannou*": "genitive, masculine, singular - of John", "*baptisma*": "accusative, neuter, singular - baptism" }, "variants": { "*ebaptisthete*": "you were baptized/immersed", "*baptisma*": "baptism/immersion/washing" } } 4 { "verseID": "Acts.19.4", "source": "Εἶπεν δὲ Παῦλος, Ἰωάννης μὲν ἐβάπτισεν βάπτισμα μετανοίας, τῷ λαῷ λέγων, εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν, τοῦτʼ ἔστιν, εἰς τὸν Χριστὸν Ἰησοῦν.", "text": "*Eipen de Paulos*, *Ioannes men ebaptisen baptisma metanoias*, to the *lao legon*, into the *erchomenon met' auton hina pisteusōsin*, that *estin*, into the *Christon Iesoun*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Ioannes*": "nominative, masculine, singular - John", "*men*": "postpositive particle - indeed/on one hand", "*ebaptisen*": "aorist, 3rd singular, indicative - he baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*metanoias*": "genitive, feminine, singular - of repentance", "*lao*": "dative, masculine, singular - people", "*legon*": "present participle, nominative, masculine, singular - saying", "*erchomenon*": "present participle, accusative, masculine, singular - coming one", "*met'*": "preposition + accusative - after", "*auton*": "accusative, masculine, singular - him", "*hina*": "conjunction - so that/in order that", "*pisteusōsin*": "aorist, 3rd plural, subjunctive - they might believe", "*estin*": "present, 3rd singular, indicative - is", "*Christon*": "accusative, masculine, singular - Christ", "*Iesoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*ebaptisen*": "he baptized/immersed", "*baptisma*": "baptism/immersion/washing", "*metanoias*": "of repentance/change of mind", "*lao*": "people/nation/crowd", "*erchomenon*": "coming one/one who comes" } }
  • Matt 3:1-9 : 1 { "verseID": "Matthew.3.1", "source": "¶Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ Βαπτιστὴς, κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας,", "text": "¶In *de* the *hēmerais* *ekeinais* *paraginetai* *Iōannēs* the *Baptistēs*, *kēryssōn* in the *erēmō* of the *Ioudaias*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hēmerais*": "dative, feminine, plural - days", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*paraginetai*": "present, middle/passive, indicative, 3rd singular - comes/arrives", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Ioudaias*": "genitive, feminine, singular - of Judea" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*kēryssōn*": "proclaiming/preaching/announcing", "*erēmō*": "wilderness/desert/uninhabited place" } } 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } } 3 { "verseID": "Matthew.3.3", "source": "Οὗτος γάρ ἐστιν ὁ ῥηθεὶς ὑπὸ Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Houtos* *gar* *estin* the *rhētheis* by *Ēsaiou* the *prophētou*, *legontos*, *Phōnē* *boōntos* in the *erēmō*, *Hetoimasate* the *hodon* of *Kyriou*, *eutheias* *poieite* the *tribous* of him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd singular - is", "*rhētheis*": "aorist passive participle, nominative, masculine, singular - spoken of/mentioned", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*prophētou*": "genitive, masculine, singular - of prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present active participle, genitive, masculine, singular - crying out/calling", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist active imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present active imperative, 2nd plural - make", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Houtos*": "this one/he/this man", "*rhētheis*": "spoken of/mentioned/referred to", "*boōntos*": "crying out/calling/shouting", "*erēmō*": "wilderness/desert/uninhabited place", "*hodon*": "way/road/path", "*Kyriou*": "of Lord/of the Lord", "*tribous*": "paths/roads/trails" } } 4 { "verseID": "Matthew.3.4", "source": "Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον.", "text": "*Autos* *de* the *Iōannēs* *eichen* the *endyma* of him from *trichōn* of *kamēlou*, and *zōnēn* *dermatinēn* around the *osphyn* of him; the *de* *trophē* of him *ēn* *akrides* and *meli* *agrion*.", "grammar": { "*Autos*": "intensive pronoun, nominative, masculine, singular - himself", "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*eichen*": "imperfect active indicative, 3rd singular - was having/had", "*endyma*": "accusative, neuter, singular - garment/clothing", "*trichōn*": "genitive, feminine, plural - of hairs", "*kamēlou*": "genitive, masculine, singular - of camel", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*dermatinēn*": "accusative, feminine, singular - leather/of skin", "*osphyn*": "accusative, feminine, singular - waist/loins", "*trophē*": "nominative, feminine, singular - food/nourishment", "*ēn*": "imperfect active indicative, 3rd singular - was", "*akrides*": "nominative, feminine, plural - locusts", "*meli*": "nominative, neuter, singular - honey", "*agrion*": "nominative, neuter, singular - wild" }, "variants": { "*endyma*": "garment/clothing/cloak", "*zōnēn*": "belt/girdle/sash", "*dermatinēn*": "leather/of skin/made of hide", "*osphyn*": "waist/loins/hip", "*trophē*": "food/nourishment/sustenance", "*agrion*": "wild/of the wilderness/untamed" } } 5 { "verseID": "Matthew.3.5", "source": "Τότε ἐξεπορεύετο πρὸς αὐτὸν Ἱεροσόλυμα, καὶ πᾶσα ἡ Ἰουδαία, καὶ πᾶσα ἡ περίχωρος τοῦ Ἰορδάνου,", "text": "*Tote* *exeporeueto* *pros* him *Hierosolyma*, and all the *Ioudaia*, and all the *perichōros* of the *Iordanou*,", "grammar": { "*Tote*": "temporal adverb - then", "*exeporeueto*": "imperfect middle/passive indicative, 3rd singular - was going out", "*pros*": "preposition with accusative - to/toward", "*Hierosolyma*": "nominative, neuter, plural (treated as singular) - Jerusalem", "*Ioudaia*": "nominative, feminine, singular - Judea", "*perichōros*": "nominative, feminine, singular - surrounding region", "*Iordanou*": "genitive, masculine, singular - of Jordan" }, "variants": { "*exeporeueto*": "was going out/was coming out/was traveling", "*pros*": "to/toward/unto", "*perichōros*": "surrounding region/neighboring area/countryside around" } } 6 { "verseID": "Matthew.3.6", "source": "Καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ, ὑπʼ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *ebaptizonto* in the *Iordanē*, by him *exomologoumenoi* the *hamartias* of them.", "grammar": { "*ebaptizonto*": "imperfect passive indicative, 3rd plural - were being baptized", "*Iordanē*": "dative, masculine, singular - in Jordan", "*exomologoumenoi*": "present middle/passive participle, nominative, masculine, plural - confessing", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*ebaptizonto*": "were being baptized/were baptized/were immersed", "*exomologoumenoi*": "confessing/acknowledging openly/admitting", "*hamartias*": "sins/transgressions/wrongdoings" } } 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } } 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } } 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } } 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } } 11 { "verseID": "Matthew.3.11", "source": "Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί:", "text": "*Egō* *men* *baptizō* you in *hydati* for *metanoian*: the *de* *opisō* of me *erchomenos* *ischyroteros* of me *estin*, of whom not *eimi* *hikanos* the *hypodēmata* *bastasai*: he you *baptisei* in *Pneumati* *Hagiō*, and *pyri*:", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*men*": "postpositive particle indicating contrast - on the one hand", "*baptizō*": "present active indicative, 1st singular - I baptize", "*hydati*": "dative, neuter, singular - with water", "*metanoian*": "accusative, feminine, singular - for repentance", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*opisō*": "adverb - after/behind", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*estin*": "present active indicative, 3rd singular - is", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hypodēmata*": "accusative, neuter, plural - sandals", "*bastasai*": "aorist active infinitive - to carry/to bear", "*baptisei*": "future active indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*baptizō*": "I baptize/I immerse/I wash", "*metanoian*": "for repentance/for change of mind/for turning from sin", "*opisō*": "after/behind/following", "*erchomenos*": "coming/arriving/approaching", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate", "*hypodēmata*": "sandals/shoes/footwear", "*bastasai*": "to carry/to bear/to take up", "*baptisei*": "will baptize/will immerse/will cleanse", "*Pneumati*": "Spirit/wind/breath", "*pyri*": "fire/flame" } }
  • Mark 1:2-8 : 2 { "verseID": "Mark.1.2", "source": "Ὡς γέγραπται ἐν τοῖς προφήταις, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.", "text": "As *gegraptai* in the *prophētais*, *Idou*, *egō* *apostellō* the *angelon* of me *pro prosōpou* of you, who *kataskeuasei* the *hodon* of you *emprosthen* of you.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*prophētais*": "dative, masculine, plural - prophets", "*Idou*": "aorist, middle, imperative, 2nd singular - behold/see", "*egō*": "nominative, 1st person, singular pronoun - I", "*apostellō*": "present, active, indicative, 1st singular - I send/am sending", "*angelon*": "accusative, masculine, singular - messenger/angel", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*kataskeuasei*": "future, active, indicative, 3rd singular - will prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*emprosthen*": "adverb with genitive - before/in front of" }, "variants": { "*angelon*": "messenger/angel/envoy", "*prosōpou*": "face/presence/person", "*kataskeuasei*": "will prepare/make ready/construct", "*hodon*": "way/road/path/journey" } } 3 { "verseID": "Mark.1.3", "source": "Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Phōnē boōntos* in the *erēmō*, *Hetoimasate* the *hodon Kyriou*, *eutheias poieite* the *tribous* of him.", "grammar": { "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present, active, participle, genitive, masculine, singular - crying/shouting", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*Hetoimasate*": "aorist, active, imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd plural - make/do", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Phōnē*": "voice/sound/utterance", "*boōntos*": "crying out/shouting/calling", "*erēmō*": "desert/wilderness/desolate place", "*Kyriou*": "Lord/master/owner", "*tribous*": "paths/trails/beaten tracks" } } 4 { "verseID": "Mark.1.4", "source": "Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.", "text": "*Egeneto Iōannēs baptizōn* in the *erēmō*, and *kēryssōn baptisma metanoias* into *aphesin hamartiōn*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - came/appeared/arose", "*Iōannēs*": "nominative, masculine, singular - John", "*baptizōn*": "present, active, participle, nominative, masculine, singular - baptizing/immersing", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/announcing", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/release", "*hamartiōn*": "genitive, feminine, plural - sins/errors" }, "variants": { "*Egeneto*": "came/appeared/arose/came to be", "*baptizōn*": "baptizing/immersing/dipping", "*kēryssōn*": "proclaiming/preaching/announcing", "*metanoias*": "repentance/change of mind/transformation of thinking", "*aphesin*": "forgiveness/release/pardon", "*hamartiōn*": "sins/missing the mark/errors" } } 5 { "verseID": "Mark.1.5", "source": "Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα, καὶ οἱ Ἱεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπʼ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *exeporeueto pros* him all the *Ioudaia chōra*, and the *Hierosolymitai*, and *ebaptizonto pantes* in the *Iordanē potamō* by him, *exomologoumenoi* the *hamartias* of them.", "grammar": { "*exeporeueto*": "imperfect, middle, indicative, 3rd singular - was going out/proceeding", "*pros*": "preposition + accusative - to/toward", "*Ioudaia*": "nominative, feminine, singular - Judean", "*chōra*": "nominative, feminine, singular - region/country", "*Hierosolymitai*": "nominative, masculine, plural - Jerusalemites/people of Jerusalem", "*ebaptizonto*": "imperfect, passive, indicative, 3rd plural - were being baptized", "*pantes*": "nominative, masculine, plural - all", "*Iordanē*": "dative, masculine, singular - Jordan", "*potamō*": "dative, masculine, singular - river", "*exomologoumenoi*": "present, middle, participle, nominative, masculine, plural - confessing/acknowledging", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*exeporeueto*": "was going out/proceeding/journeying", "*chōra*": "region/country/land/territory", "*ebaptizonto*": "were being baptized/immersed", "*exomologoumenoi*": "confessing/acknowledging openly" } } 6 { "verseID": "Mark.1.6", "source": "Ἦν δὲ Ἰωάννης ἐνδεδυμένος τρίχας καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· καὶ ἐσθίων ἀκρίδας καὶ μέλι ἄγριον·", "text": "And *ēn* *Iōannēs endedymenos trichas kamēlou*, and *zōnēn dermatinēn peri* the *osphyn* of him; and *esthiōn akridas* and *meli agrion*;", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*Iōannēs*": "nominative, masculine, singular - John", "*endedymenos*": "perfect, middle/passive, participle, nominative, masculine, singular - having been clothed/dressed", "*trichas*": "accusative, feminine, plural - hairs", "*kamēlou*": "genitive, masculine, singular - of camel", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*dermatinēn*": "accusative, feminine, singular - leather/made of skin", "*peri*": "preposition + accusative - around", "*osphyn*": "accusative, feminine, singular - waist/loin", "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*akridas*": "accusative, feminine, plural - locusts", "*meli*": "accusative, neuter, singular - honey", "*agrion*": "accusative, neuter, singular - wild" }, "variants": { "*endedymenos*": "having been clothed/dressed/wearing", "*zōnēn*": "belt/girdle/waistband", "*dermatinēn*": "leather/made of skin/hide", "*osphyn*": "waist/loin/hip", "*akridas*": "locusts/grasshoppers" } } 7 { "verseID": "Mark.1.7", "source": "Καὶ ἐκήρυσσεν, λέγων, Ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ.", "text": "And *ekēryssen*, *legōn*, *Erchetai* the *ischyroteros* of me *opisō* of me, of whom not *eimi hikanos kypsas lysai* the *himanta* of the *hypodēmatōn* of him.", "grammar": { "*ekēryssen*": "imperfect, active, indicative, 3rd singular - was proclaiming/preaching", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Erchetai*": "present, middle, indicative, 3rd singular - comes/is coming", "*ischyroteros*": "comparative, nominative, masculine, singular - stronger/mightier one", "*opisō*": "adverb - after/behind", "*eimi*": "present, active, indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*kypsas*": "aorist, active, participle, nominative, masculine, singular - having stooped down", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodēmatōn*": "genitive, neuter, plural - sandals/shoes" }, "variants": { "*ekēryssen*": "was proclaiming/preaching/heralding", "*Erchetai*": "comes/is coming/approaches", "*ischyroteros*": "stronger/mightier/more powerful one", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/untie/unbind" } } 8 { "verseID": "Mark.1.8", "source": "Ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι: αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι Ἁγίῳ.", "text": "*Egō men ebaptisa* you in *hydati*: *autos de baptisei* you in *Pneumati Hagiō*.", "grammar": { "*Egō*": "nominative, 1st person, singular pronoun - I", "*men*": "particle indicating contrast with following *de* - indeed/on one hand", "*ebaptisa*": "aorist, active, indicative, 1st singular - I baptized", "*hydati*": "dative, neuter, singular - water", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*de*": "particle indicating contrast with preceding *men* - but/on the other hand", "*baptisei*": "future, active, indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*ebaptisa*": "I baptized/immersed/dipped", "*hydati*": "water/liquid", "*baptisei*": "will baptize/immerse/overwhelm", "*Pneumati*": "Spirit/breath/wind" } }
  • Luke 1:76 : 76 { "verseID": "Luke.1.76", "source": "Καὶ σύ, παιδίον, προφήτης Ὑψίστου κληθήσῃ: προπορεύσῃ γὰρ πρὸ προσώπου Κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ·", "text": "And you, *paidion*, *prophētēs Hypsistou klēthēsē*: *proporeusē* for *pro prosōpou Kyriou hetoimasai hodous* of him;", "grammar": { "*paidion*": "vocative neuter singular - little child", "*prophētēs*": "nominative masculine singular - prophet", "*Hypsistou*": "genitive masculine singular - of Most High", "*klēthēsē*": "future passive indicative, 2nd person singular - you will be called", "*proporeusē*": "future middle indicative, 2nd person singular - you will go before", "*pro*": "preposition with genitive - before", "*prosōpou*": "genitive neuter singular - of face", "*Kyriou*": "genitive masculine singular - of Lord", "*hetoimasai*": "aorist active infinitive - to prepare", "*hodous*": "accusative feminine plural - ways/roads" }, "variants": { "*paidion*": "little child/infant/child", "*prophētēs*": "prophet/one who speaks for God", "*Hypsistou*": "Most High/Highest/Supreme", "*klēthēsē*": "you will be called/you will be named", "*proporeusē*": "you will go before/you will precede/you will go ahead", "*pro prosōpou*": "before the face of/ahead of", "*Kyriou*": "of Lord/of YHWH/of the Master", "*hetoimasai*": "to prepare/to make ready", "*hodous*": "ways/roads/paths" } }
  • Luke 3:2-9 : 2 { "verseID": "Luke.3.2", "source": "Ἐπʼ ἀρχιερέων Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν τοῦ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.", "text": "Upon *archiereon* *Hanna* and *Kaiapha*, *egeneto* *rhema* *Theou* upon *Ioannen* the [one] of-the *Zachariou* *huion* in the *eremo*.", "grammar": { "*archiereon*": "genitive, masculine, plural - of high priests", "*Hanna*": "genitive, masculine, singular - of Annas", "*Kaiapha*": "genitive, masculine, singular - of Caiaphas", "*egeneto*": "aorist, indicative, middle/passive, 3rd person, singular - became/came/happened", "*rhema*": "nominative, neuter, singular - word/saying/utterance", "*Theou*": "genitive, masculine, singular - of God", "*Ioannen*": "accusative, masculine, singular - John", "*Zachariou*": "genitive, masculine, singular - of Zacharias", "*huion*": "accusative, masculine, singular - son", "*eremo*": "dative, feminine, singular - wilderness/desert/isolated place" }, "variants": { "*archiereon*": "high priests/chief priests", "*egeneto*": "came/happened/occurred/appeared", "*rhema*": "word/saying/utterance/message/thing", "*eremo*": "wilderness/desert/isolated place/uninhabited region" } } 3 { "verseID": "Luke.3.3", "source": "Καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου, κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν·", "text": "And *elthen* into all the *perichōron* of-the *Iordanou*, *keryssōn* *baptisma* *metanoias* into *aphesin* *hamartion*;", "grammar": { "*elthen*": "aorist, indicative, active, 3rd person, singular - came/went", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*keryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - of repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/remission/release", "*hamartion*": "genitive, feminine, plural - of sins" }, "variants": { "*perichōron*": "surrounding region/countryside/territory", "*keryssōn*": "proclaiming/preaching/announcing/heralding", "*baptisma*": "baptism/immersion/dipping", "*metanoias*": "repentance/change of mind/turning", "*aphesin*": "forgiveness/remission/release/pardon", "*hamartion*": "sins/wrongdoings/failures" } } 4 { "verseID": "Luke.3.4", "source": "Ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "As *gegraptai* in *biblo* *logon* *Esaiou* the *prophetou*, *legontos*, *Phōne* *boontos* in the *eremo*, *Hetoimasate* the *hodon* *Kyriou*, *eutheias* *poieite* the *tribous* of-him.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - has been written", "*biblo*": "dative, feminine, singular - book/scroll", "*logon*": "genitive, masculine, plural - of words/sayings", "*Esaiou*": "genitive, masculine, singular - of Isaiah", "*prophetou*": "genitive, masculine, singular - prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōne*": "nominative, feminine, singular - voice/sound", "*boontos*": "present active participle, genitive, masculine, singular - crying/calling out", "*eremo*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist, active, imperative, 2nd person, plural - prepare/make ready", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd person, plural - make/do", "*tribous*": "accusative, feminine, plural - paths/tracks" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*biblo*": "book/scroll/writing", "*logon*": "words/sayings/messages", "*prophetou*": "prophet/one who speaks forth", "*Phōne*": "voice/sound/noise", "*boontos*": "crying out/calling/shouting", "*eremo*": "wilderness/desert/isolated place", "*Hetoimasate*": "prepare/make ready/get ready", "*hodon*": "way/road/path/journey", "*Kyriou*": "of Lord/of Master", "*tribous*": "paths/tracks/highways" } } 5 { "verseID": "Luke.3.5", "source": "Πᾶσα φάραγξ πληρωθήσεται, καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται· καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν, καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας·", "text": "Every *pharagx* *plerōthesetai*, and every *oros* and *bounos* *tapeinōthesetai*; and *estai* the *skolia* into *eutheian*, and the *tracheiai* into *hodous* *leias*;", "grammar": { "*pharagx*": "nominative, feminine, singular - ravine/valley", "*plerōthesetai*": "future, passive, indicative, 3rd person, singular - will be filled", "*oros*": "nominative, neuter, singular - mountain", "*bounos*": "nominative, masculine, singular - hill", "*tapeinōthesetai*": "future, passive, indicative, 3rd person, singular - will be made low/humbled", "*estai*": "future, middle, indicative, 3rd person, singular - will be", "*skolia*": "nominative, neuter, plural - crooked things", "*eutheian*": "accusative, feminine, singular - straight (path)", "*tracheiai*": "nominative, feminine, plural - rough places", "*hodous*": "accusative, feminine, plural - ways/roads", "*leias*": "accusative, feminine, plural - smooth/level" }, "variants": { "*pharagx*": "ravine/valley/gorge", "*plerōthesetai*": "will be filled/will be made full", "*oros*": "mountain/high hill", "*bounos*": "hill/mound", "*tapeinōthesetai*": "will be made low/will be humbled/will be brought down", "*skolia*": "crooked things/twisted things", "*tracheiai*": "rough places/rugged places", "*leias*": "smooth/level/even" } } 6 { "verseID": "Luke.3.6", "source": "Καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ.", "text": "And *opsetai* all *sarx* the *soterion* of-the *Theou*.", "grammar": { "*opsetai*": "future, middle, indicative, 3rd person, singular - will see", "*sarx*": "nominative, feminine, singular - flesh", "*soterion*": "accusative, neuter, singular - salvation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*opsetai*": "will see/will behold/will perceive", "*sarx*": "flesh/humanity/human beings", "*soterion*": "salvation/deliverance/saving act" } } 7 { "verseID": "Luke.3.7", "source": "Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπʼ αὐτοῦ, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "He was saying *oun* to-the *ekporeuomenois* *ochlois* *baptisthenai* by him, *Gennemata* *echidnon*, who *hypedeixen* to-you to-*phygein* from the *mellouses* *orges*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*ekporeuomenois*": "present, middle/passive participle, dative, masculine, plural - coming out/going forth", "*ochlois*": "dative, masculine, plural - crowds/multitudes", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*Gennemata*": "vocative, neuter, plural - offspring/brood", "*echidnon*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist, active, indicative, 3rd person, singular - showed/warned", "*phygein*": "aorist, active, infinitive - to flee", "*mellouses*": "present active participle, genitive, feminine, singular - coming/about to come", "*orges*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*ekporeuomenois*": "coming out/going forth/proceeding", "*ochlois*": "crowds/multitudes/throngs", "*Gennemata*": "offspring/brood/children", "*hypedeixen*": "showed/warned/informed", "*phygein*": "to flee/to escape", "*mellouses*": "coming/about to come/impending", "*orges*": "wrath/anger/indignation" } } 8 { "verseID": "Luke.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας, καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: λέγω γὰρ ὑμῖν, Ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "*Poiesate* *oun* *karpous* *axious* of-the *metanoias*, and not *arxesthe* *legein* in yourselves, Father *echomen* the *Abraam*: I-say *gar* to-you, That *dynatai* the *Theos* from the *lithon* these *egeirai* *tekna* to-the *Abraam*.", "grammar": { "*Poiesate*": "aorist, active, imperative, 2nd person, plural - produce/make", "*oun*": "inferential particle - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance", "*arxesthe*": "aorist, middle, subjunctive, 2nd person, plural - begin", "*legein*": "present, active, infinitive - to say", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*gar*": "postpositive particle - for", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithon*": "genitive, masculine, plural - of stones", "*egeirai*": "aorist, active, infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to/for Abraham" }, "variants": { "*Poiesate*": "produce/make/bear/do", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind", "*arxesthe*": "begin/start", "*legein*": "to say/to speak/to tell", "*dynatai*": "is able/can/has power", "*lithon*": "stones/rocks", "*egeirai*": "to raise up/to awaken/to cause to rise", "*tekna*": "children/descendants/offspring" } } 9 { "verseID": "Luke.3.9", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Already *de* also the *axine* *pros* the *rhizan* of-the *dendron* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*axine*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - to/at/against", "*rhizan*": "accusative, feminine, singular - root", "*dendron*": "genitive, neuter, plural - of trees", "*keitai*": "present, middle/passive, indicative, 3rd person, singular - lies/is laid", "*oun*": "inferential particle - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present, passive, indicative, 3rd person, singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present, passive, indicative, 3rd person, singular - is thrown" }, "variants": { "*axine*": "axe/hatchet", "*pros*": "at/against/toward", "*rhizan*": "root/base", "*dendron*": "tree/trees", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/bearing/making", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame", "*balletai*": "is thrown/is cast/is put" } } 10 { "verseID": "Luke.3.10", "source": "Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι, λέγοντες, Τί οὖν ποιήσομεν;", "text": "And *eperōtōn* him the *ochloi*, *legontes*, What *oun* shall-we-*poiesomen*?", "grammar": { "*eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*oun*": "inferential particle - therefore/then", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*eperōtōn*": "were asking/were questioning/were inquiring", "*ochloi*": "crowds/multitudes/throngs", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do" } } 11 { "verseID": "Luke.3.11", "source": "Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας, μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα, ὁμοίως ποιείτω.", "text": "*Apokritheis* *de* he-says to-them, The [one] *echon* two *chitonas*, let-him-*metadoto* to-the [one] not *echonti*; and the [one] *echon* *bromata*, *homoios* let-him-*poieito*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - and/but/now", "*echon*": "present active participle, nominative, masculine, singular - having", "*chitonas*": "accusative, masculine, plural - tunics/garments", "*metadoto*": "aorist, active, imperative, 3rd person, singular - let him share/impart", "*echonti*": "present active participle, dative, masculine, singular - having", "*echon*": "present active participle, nominative, masculine, singular - having", "*bromata*": "accusative, neuter, plural - foods", "*homoios*": "adverb - likewise/similarly", "*poieito*": "present, active, imperative, 3rd person, singular - let him do" }, "variants": { "*Apokritheis*": "having answered/answering/responding", "*echon*": "having/possessing", "*chitonas*": "tunics/garments/shirts", "*metadoto*": "let him share/let him impart/let him give", "*bromata*": "foods/provisions/things to eat", "*homoios*": "likewise/similarly/in the same way", "*poieito*": "let him do/let him act" } } 12 { "verseID": "Luke.3.12", "source": "Ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι, καὶ εἶπον πρὸς αὐτόν, Διδάσκαλε, τί ποιήσομεν;", "text": "*Elthon* *de* also *telonai* *baptisthenai*, and *eipon* *pros* him, *Didaskale*, what shall-we-*poiesomen*?", "grammar": { "*Elthon*": "aorist, active, indicative, 3rd person, plural - came", "*de*": "postpositive particle - and/but/now", "*telonai*": "nominative, masculine, plural - tax collectors", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*Elthon*": "came/went", "*telonai*": "tax collectors/publicans", "*baptisthenai*": "to be baptized/to be immersed", "*eipon*": "said/spoke/told", "*Didaskale*": "Teacher/Master/Instructor", "*poiesomen*": "we will do/we shall do/we should do" } } 13 { "verseID": "Luke.3.13", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.", "text": "He *de* *eipen* *pros* them, Nothing *pleon* *para* the *diatetagmenon* to-you *prassete*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*pleon*": "comparative adjective, accusative, neuter, singular - more", "*para*": "preposition with accusative - beyond/more than", "*diatetagmenon*": "perfect passive participle, accusative, neuter, singular - having been ordered/appointed", "*prassete*": "present, active, imperative, 2nd person, plural - practice/do/collect" }, "variants": { "*eipen*": "said/spoke/told", "*pleon*": "more/greater", "*para*": "beyond/more than/contrary to", "*diatetagmenon*": "having been ordered/appointed/commanded", "*prassete*": "practice/do/collect/exact" } } 14 { "verseID": "Luke.3.14", "source": "Ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι, λέγοντες, Καὶ ἡμεῖς τί ποιήσομεν; Καὶ εἶπεν πρὸς αὐτούς, Μηδένα διασείσητε, μηδὲ συκοφαντήσητε· καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.", "text": "*Eperōtōn* *de* him also *strateuomenoi*, *legontes*, And we what shall-we-*poiesomen*? And *eipen* *pros* them, No-one *diaseisete*, neither *sykophantesete*; and *arkeisthe* with-the *opsōniois* of-you.", "grammar": { "*Eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*de*": "postpositive particle - and/but/now", "*strateuomenoi*": "present middle/passive participle, nominative, masculine, plural - soldiers/those serving as soldiers", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*diaseisete*": "aorist, active, subjunctive, 2nd person, plural - extort/shake violently", "*sykophantesete*": "aorist, active, subjunctive, 2nd person, plural - falsely accuse/defraud", "*arkeisthe*": "present, passive, imperative, 2nd person, plural - be content", "*opsōniois*": "dative, neuter, plural - wages/pay" }, "variants": { "*Eperōtōn*": "were asking/were questioning/were inquiring", "*strateuomenoi*": "soldiers/those serving as soldiers/military men", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do", "*eipen*": "said/spoke/told", "*diaseisete*": "extort/intimidate/shake down/harass", "*sykophantesete*": "falsely accuse/blackmail/defraud", "*arkeisthe*": "be content/be satisfied/be sufficient", "*opsōniois*": "wages/pay/allowance" } } 15 { "verseID": "Luke.3.15", "source": "Προσδοκῶντος δὲ τοῦ λαοῦ, καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε, αὐτὸς εἴη ὁ Χριστός·", "text": "*Prosdokontos* *de* the *laou*, and *dialogizomenon* all in the *kardiais* of-them concerning the *Ioannou*, *mepote*, he *eie* the *Christos*;", "grammar": { "*Prosdokontos*": "present active participle, genitive, masculine, singular - expecting/waiting", "*de*": "postpositive particle - and/but/now", "*laou*": "genitive, masculine, singular - of people", "*dialogizomenon*": "present middle/passive participle, genitive, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts", "*Ioannou*": "genitive, masculine, singular - of John", "*mepote*": "conjunction/particle - whether perhaps/lest perhaps", "*eie*": "present, active, optative, 3rd person, singular - might be", "*Christos*": "nominative, masculine, singular - Christ/Messiah" }, "variants": { "*Prosdokontos*": "expecting/waiting/looking for", "*laou*": "people/nation/crowd", "*dialogizomenon*": "reasoning/pondering/debating/considering", "*kardiais*": "hearts/minds/inner selves", "*mepote*": "whether perhaps/lest perhaps/whether or not", "*eie*": "might be/could be/would be", "*Christos*": "Christ/Messiah/Anointed One" } } 16 { "verseID": "Luke.3.16", "source": "Ἀπεκρίνατο ὁ Ἰωάννης, ἅπασιν λέγων, Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί:", "text": "*Apekrinato* the *Ioannes*, to-*hapasin* *legon*, I *men* in-*hydati* *baptizo* you; *erchetai* *de* the *ischyroteros* of-me, of-whom not *eimi* *hikanos* to-*lysai* the *himanta* of-the *hypodematon* of-him: he you *baptisei* in *Pneumati* *Hagio* and *pyri*:", "grammar": { "*Apekrinato*": "aorist, middle, indicative, 3rd person, singular - answered", "*Ioannes*": "nominative, masculine, singular - John", "*hapasin*": "dative, masculine, plural - to all", "*legon*": "present active participle, nominative, masculine, singular - saying", "*men*": "particle - on the one hand/indeed", "*hydati*": "dative, neuter, singular - with water", "*baptizo*": "present, active, indicative, 1st person, singular - I baptize", "*erchetai*": "present, middle/passive, indicative, 3rd person, singular - comes/is coming", "*de*": "postpositive particle - on the other hand/but", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*eimi*": "present, active, indicative, 1st person, singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient/fit", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodematon*": "genitive, neuter, plural - of sandals", "*baptisei*": "future, active, indicative, 3rd person, singular - he will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagio*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*Apekrinato*": "answered/replied/responded", "*hapasin*": "to all/to everyone", "*legon*": "saying/speaking/declaring", "*hydati*": "with water/in water", "*baptizo*": "I baptize/I immerse/I dip", "*erchetai*": "comes/is coming/arrives", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/to untie/to release", "*himanta*": "strap/thong/lace", "*hypodematon*": "of sandals/of shoes/of footwear", "*baptisei*": "he will baptize/he will immerse", "*Pneumati*": "with Spirit/in Spirit", "*Hagio*": "Holy/Set-apart", "*pyri*": "with fire/in fire" } } 17 { "verseID": "Luke.3.17", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθᾶριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of-whom the *ptyon* [is] in the *cheiri* of-him, and he-will-*diakathariei* the *halona* of-him, and he-will-*synaxei* the *siton* into the *apotheken* of-him; the *de* *achyron* he-will-*katakausei* *pyri* *asbesto*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/shovel", "*cheiri*": "dative, feminine, singular - hand", "*diakathariei*": "future, active, indicative, 3rd person, singular - he will thoroughly cleanse", "*halona*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future, active, indicative, 3rd person, singular - he will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apotheken*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive particle - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future, active, indicative, 3rd person, singular - he will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbesto*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/shovel/fan", "*cheiri*": "hand/power", "*diakathariei*": "he will thoroughly cleanse/he will clear out completely", "*halona*": "threshing floor/place for threshing grain", "*synaxei*": "he will gather/he will collect", "*siton*": "wheat/grain/corn", "*apotheken*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "he will burn up/he will consume with fire", "*pyri*": "with fire/by fire", "*asbesto*": "unquenchable/inextinguishable/not extinguished" } } 18 { "verseID": "Luke.3.18", "source": "Πολλὰ μὲν οὖν Καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν.", "text": "Many *men* *oun* And *hetera* *parakalon* he-*euengelizeto* the *laon*.", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/so", "*hetera*": "accusative, neuter, plural - other things", "*parakalon*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*euengelizeto*": "imperfect, middle/passive, indicative, 3rd person, singular - was preaching good news", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*hetera*": "other things/different things", "*parakalon*": "exhorting/encouraging/urging", "*euengelizeto*": "was preaching good news/was evangelizing/was announcing good tidings", "*laon*": "people/nation/crowd" } } 19 { "verseID": "Luke.3.19", "source": "Ὁ δὲ Ἡρώδης ὁ τετράρχης, ἐλεγχόμενος ὑπʼ αὐτοῦ περὶ Ἡρωδιάδος τῆς γυναικὸς Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρώδης,", "text": "The *de* *Herodes* the *tetrarches*, *elegchomenos* by him concerning *Herodiados* the *gynaikos* of-*Philippou* the *adelphou* of-him, and concerning all which *epoiesen* *poneron* the *Herodes*,", "grammar": { "*de*": "postpositive particle - but/and/now", "*Herodes*": "nominative, masculine, singular - Herod", "*tetrarches*": "nominative, masculine, singular - tetrarch", "*elegchomenos*": "present passive participle, nominative, masculine, singular - being reproved", "*Herodiados*": "genitive, feminine, singular - of Herodias", "*gynaikos*": "genitive, feminine, singular - wife/woman", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother", "*epoiesen*": "aorist, active, indicative, 3rd person, singular - did/made", "*poneron*": "genitive, neuter, plural - of evil things" }, "variants": { "*tetrarches*": "tetrarch/ruler of a fourth part", "*elegchomenos*": "being reproved/being rebuked/being convicted", "*gynaikos*": "wife/woman", "*adelphou*": "brother/kinsman", "*epoiesen*": "did/made/performed", "*poneron*": "evil things/wicked things/bad things" } } 20 { "verseID": "Luke.3.20", "source": "Προσέθηκεν καὶ τοῦτο ἐπὶ πάσιν, καὶ κατέκλεισεν τὸν Ἰωάννην ἐν τῇ φυλακῇ.", "text": "*Prosetheken* also this upon all, and *katekleisen* the *Ioannen* in the *phylake*.", "grammar": { "*Prosetheken*": "aorist, active, indicative, 3rd person, singular - added", "*katekleisen*": "aorist, active, indicative, 3rd person, singular - shut up/imprisoned", "*Ioannen*": "accusative, masculine, singular - John", "*phylake*": "dative, feminine, singular - prison" }, "variants": { "*Prosetheken*": "added/put on/increased", "*katekleisen*": "shut up/imprisoned/confined", "*phylake*": "prison/jail/place of confinement" } }
  • John 1:6-8 : 6 { "verseID": "John.1.6", "source": "¶Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης.", "text": "*Egeneto anthropos apestalmenos* from *Theou*, *onoma autō Iōannēs*.", "grammar": { "*Egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became/came/appeared", "*anthropos*": "nominative masculine singular - man/human", "*apestalmenos*": "perfect passive participle, nominative masculine singular of *apostellō* - having been sent", "*Theou*": "genitive masculine singular - of God/from God", "*onoma*": "nominative neuter singular - name", "*autō*": "dative masculine singular pronoun - to him", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*Egeneto*": "appeared/came/arose/came into being", "*anthropos*": "man/human/person", "*apestalmenos*": "having been sent/commissioned/appointed" } } 7 { "verseID": "John.1.7", "source": "Οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός, ἵνα πάντες πιστεύσωσιν διʼ αὐτοῦ.", "text": "*Houtos ēlthen* for *martyrian*, that he might *martyrēsē* concerning the *Phōtos*, that *pantes pisteuōsin* through *autou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went", "*martyrian*": "accusative feminine singular - testimony/witness", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light", "*pantes*": "nominative masculine plural - all (people)", "*pisteuōsin*": "aorist active subjunctive 3rd person plural of *pisteuō* - might believe", "*autou*": "genitive masculine singular pronoun - through him" }, "variants": { "*martyrian*": "testimony/witness/evidence", "*martyrēsē*": "might testify/bear witness/give evidence", "*pisteuōsin*": "might believe/trust/have faith" } } 8 { "verseID": "John.1.8", "source": "Οὐκ ἦν ἐκεῖνος τὸ Φῶς, ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός.", "text": "Not *ēn ekeinos* the *Phōs*, but that he might *martyrēsē* concerning the *Phōtos*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*Phōs*": "nominative neuter singular - Light", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light" }, "variants": { "*ekeinos*": "that one/he/that man", "*Phōs*": "Light/illumination (capitalized, indicating divine light)", "*martyrēsē*": "might testify/bear witness/give evidence" } }
  • John 1:15-18 : 15 { "verseID": "John.1.15", "source": "¶Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγεν, λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Iōannēs martyrei* concerning *autou*, and *kekragen*, *legōn*, *Houtos ēn* whom I *eipon*, The one *opisō mou erchomenos emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Iōannēs*": "nominative masculine singular - John", "*martyrei*": "present active indicative 3rd person singular of *martyreō* - testifies/bears witness", "*autou*": "genitive masculine singular pronoun - of him/about him", "*kekragen*": "perfect active indicative 3rd person singular of *krazō* - has cried out", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*eipon*": "aorist active indicative 1st person singular of *legō* - I said", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*martyrei*": "testifies/bears witness/gives evidence", "*kekragen*": "has cried out/proclaimed/called out (intensive perfect)", "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } } 16 { "verseID": "John.1.16", "source": "Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.", "text": "And from the *plērōmatos autou hēmeis pantes elabomen*, and *charin anti charitos*.", "grammar": { "*plērōmatos*": "genitive neuter singular of *plērōma* - of fullness", "*autou*": "genitive masculine singular pronoun - of him/his", "*hēmeis*": "nominative 1st person plural pronoun - we", "*pantes*": "nominative masculine plural - all", "*elabomen*": "aorist active indicative 1st person plural of *lambanō* - we received", "*charin*": "accusative feminine singular - grace", "*anti*": "preposition with genitive - instead of/in place of", "*charitos*": "genitive feminine singular - of grace" }, "variants": { "*plērōmatos*": "fullness/completeness/abundance", "*elabomen*": "we received/took/obtained", "*charin anti charitos*": "grace upon grace/grace for grace/grace in place of grace" } } 17 { "verseID": "John.1.17", "source": "Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.", "text": "Because the *nomos* through *Mōseōs edothē*, the *charis* and the *alētheia* through *Iēsou Christou egeneto*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Mōseōs*": "genitive masculine singular - of Moses", "*edothē*": "aorist passive indicative 3rd person singular of *didōmi* - was given", "*charis*": "nominative feminine singular - grace", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "genitive masculine singular - of Jesus", "*Christou*": "genitive masculine singular - of Christ/Messiah", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came/became" }, "variants": { "*nomos*": "law/principle/regulation", "*edothē*": "was given/was granted", "*charis*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness", "*egeneto*": "came/came into being/was realized" } } 18 { "verseID": "John.1.18", "source": "Θεὸν Οὐδεὶς ἑώρακεν πώποτε· ὁ μονογενὴς Υἱός, ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρός, ἐκεῖνος ἐξηγήσατο.", "text": "*Theon Oudeis heōraken pōpote*; the *monogenēs Huios*, the one *ōn* in the *kolpon* of the *Patros*, *ekeinos exēgēsato*.", "grammar": { "*Theon*": "accusative masculine singular - God", "*Oudeis*": "nominative masculine singular - no one", "*heōraken*": "perfect active indicative 3rd person singular of *horaō* - has seen", "*pōpote*": "adverb - at any time/ever", "*monogenēs*": "nominative masculine singular - only-begotten/unique", "*Huios*": "nominative masculine singular - Son", "*ōn*": "present active participle, nominative masculine singular of *eimi* - being/who is", "*kolpon*": "accusative masculine singular - bosom/heart", "*Patros*": "genitive masculine singular - of Father", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*exēgēsato*": "aorist middle indicative 3rd person singular of *exēgeomai* - explained/declared/revealed" }, "variants": { "*heōraken*": "has seen/perceived/experienced", "*monogenēs*": "only-begotten/unique/one-of-a-kind", "*kolpon*": "bosom/chest/heart/intimate position", "*exēgēsato*": "explained/declared/revealed/made known" } }
  • John 3:25-36 : 25 { "verseID": "John.3.25", "source": "¶Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίων περὶ καθαρισμοῦ.", "text": "There arose *oun zētēsis ek tōn mathētōn Iōannou meta Ioudaiōn peri katharismou*.", "grammar": { "*Egeneto*": "aorist, middle, 3rd singular - arose/happened", "*oun*": "postpositive conjunction - therefore/then", "*zētēsis*": "nominative, feminine, singular - debate/dispute", "*ek*": "preposition + genitive - from", "*mathētōn*": "genitive, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*meta*": "preposition + genitive - with", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*peri*": "preposition + genitive - concerning", "*katharismou*": "genitive, masculine, singular - purification" }, "variants": { "*zētēsis*": "debate/dispute/questioning/discussion", "*katharismou*": "purification/cleansing/washing [ritual]" } } 26 { "verseID": "John.3.26", "source": "Καὶ ἦλθον πρὸς τὸν Ἰωάννην, καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε, οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.", "text": "And they *ēlthon pros ton Iōannēn, kai eipon autō, Rabbi, hos ēn meta sou peran tou Iordanou, hō su memartyrēkas, ide, houtos baptizei, kai pantes erchontai pros auton*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came", "*pros*": "preposition + accusative - to", "*Iōannēn*": "accusative, masculine, singular - John", "*eipon*": "aorist, 3rd plural - said", "*autō*": "personal pronoun, dative, masculine - to him", "*Rabbi*": "vocative, masculine, singular - Rabbi", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect, 3rd singular - was", "*meta*": "preposition + genitive - with", "*sou*": "personal pronoun, genitive - you", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*su*": "personal pronoun, nominative - you", "*memartyrēkas*": "perfect, 2nd singular - have testified", "*ide*": "imperative - look/behold", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*baptizei*": "present, 3rd singular - baptizes", "*pantes*": "adjective, nominative, masculine, plural - all", "*erchontai*": "present, middle/passive, 3rd plural - come", "*pros*": "preposition + accusative - to", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*memartyrēkas*": "have testified/witnessed/declared", "*ide*": "look/behold/see [attention marker]", "*peran tou Iordanou*": "beyond the Jordan/across the Jordan River" } } 27 { "verseID": "John.3.27", "source": "Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.", "text": "*Apekrithē Iōannēs kai eipen*, Not *dunatai anthrōpos lambanein ouden*, unless *ē dedomenon autō ek tou ouranou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered", "*Iōannēs*": "nominative, masculine, singular - John", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*lambanein*": "present, infinitive - to receive/take", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ē*": "present subjunctive, 3rd singular - it might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*autō*": "personal pronoun, dative, masculine - to him", "*ek*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*lambanein*": "receive/take/accept/obtain", "*dedomenon*": "given/granted/bestowed", "*ouranou*": "heaven/sky [source of divine authority]" } } 28 { "verseID": "John.3.28", "source": "Αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε, ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.", "text": "*Autoi hymeis moi martyreite, hoti eipon*, Not *eimi egō ho Christos*, but that *apestalmenos eimi emprosthen ekeinou*.", "grammar": { "*Autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*hymeis*": "personal pronoun, nominative, plural - you", "*moi*": "personal pronoun, dative - to me", "*martyreite*": "present, 2nd plural - you testify/bear witness", "*hoti*": "conjunction - that", "*eipon*": "aorist, 1st singular - I said", "*eimi*": "present, 1st singular - I am", "*egō*": "personal pronoun, nominative - I", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*apestalmenos*": "perfect passive participle, nominative, masculine, singular - having been sent", "*emprosthen*": "preposition + genitive - before/ahead of", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that one" }, "variants": { "*martyreite*": "testify/bear witness/affirm", "*Christos*": "Christ/Messiah/Anointed One", "*apestalmenos*": "sent/dispatched/commissioned" } } 29 { "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } } 30 { "verseID": "John.3.30", "source": "Ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.", "text": "That one *dei auxanein*, me *de elattousthai*.", "grammar": { "*Ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that one", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*auxanein*": "present, infinitive - to increase", "*eme*": "personal pronoun, accusative - me", "*de*": "postpositive conjunction - but/and", "*elattousthai*": "present, passive, infinitive - to decrease" }, "variants": { "*auxanein*": "increase/grow/become greater", "*elattousthai*": "decrease/diminish/become less" } } 31 { "verseID": "John.3.31", "source": "Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν: ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ: ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.", "text": "The one *anōthen erchomenos epanō pantōn estin*: the one *ōn ek tēs gēs ek tēs gēs estin, kai ek tēs gēs lalei*: the one *ek tou ouranou erchomenos epanō pantōn estin*.", "grammar": { "*anōthen*": "adverb - from above", "*erchomenos*": "present participle, nominative, masculine, singular - coming", "*epanō*": "preposition + genitive - above", "*pantōn*": "genitive, neuter, plural - all [things]", "*estin*": "present, 3rd singular - is", "*ōn*": "present participle, nominative, masculine, singular - being", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive, feminine, singular - earth/ground", "*lalei*": "present, 3rd singular - speaks", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*anōthen*": "from above/from heaven", "*epanō pantōn*": "above all/over all things", "*ek tēs gēs*": "from the earth/earthly origin [repeated for emphasis]" } } 32 { "verseID": "John.3.32", "source": "Καὶ ὃ ἑώρακεν καὶ ἤκουσεν, τοῦτο μαρτυρεῖ· καὶ τὴν μαρτυρίαν αὐτοῦ οὐδεὶς λαμβάνει.", "text": "And what *heōraken kai ēkousen*, this *martyrei*; and the *martyrian autou oudeis lambanei*.", "grammar": { "*Kai*": "conjunction - and", "*ho*": "relative pronoun, accusative, neuter, singular - what", "*heōraken*": "perfect, 3rd singular - he has seen", "*ēkousen*": "aorist, 3rd singular - he heard", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*martyrei*": "present, 3rd singular - he testifies", "*martyrian*": "accusative, feminine, singular - testimony", "*autou*": "personal pronoun, genitive, masculine - his", "*oudeis*": "pronoun, nominative, masculine, singular - no one", "*lambanei*": "present, 3rd singular - receives" }, "variants": { "*heōraken kai ēkousen*": "has seen and heard [firsthand knowledge]", "*martyrei*": "testifies/bears witness to/declares", "*lambanei*": "receives/accepts/takes to heart" } } 33 { "verseID": "John.3.33", "source": "Ὁ λαβὼν αὐτοῦ τὴν μαρτυρίαν ἐσφράγισεν ὅτι ὁ Θεὸς ἀληθής ἐστιν.", "text": "The one *labōn autou tēn martyrian esphragisen hoti ho Theos alēthēs estin*.", "grammar": { "*labōn*": "aorist participle, nominative, masculine, singular - having received", "*autou*": "personal pronoun, genitive, masculine - his", "*martyrian*": "accusative, feminine, singular - testimony", "*esphragisen*": "aorist, 3rd singular - has sealed/certified", "*hoti*": "conjunction - that", "*Theos*": "nominative, masculine, singular - God", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present, 3rd singular - is" }, "variants": { "*labōn*": "receiving/accepting", "*esphragisen*": "sealed/certified/confirmed/attested", "*alēthēs*": "true/truthful/genuine" } } 34 { "verseID": "John.3.34", "source": "Ὃν γὰρ ἀπέστειλεν ὁ Θεός τὰ ῥήματα τοῦ Θεοῦ λαλεῖ: οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ Πνεῦμα.", "text": "For whom *apesteilen ho Theos ta rhēmata tou Theou lalei*: for not *ek metrou didōsin ho Theos to Pneuma*.", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*gar*": "postpositive conjunction - for", "*apesteilen*": "aorist, 3rd singular - sent", "*Theos*": "nominative, masculine, singular - God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*lalei*": "present, 3rd singular - speaks", "*ek*": "preposition + genitive - from/by", "*metrou*": "genitive, neuter, singular - measure", "*didōsin*": "present, 3rd singular - gives", "*Pneuma*": "accusative, neuter, singular - Spirit" }, "variants": { "*apesteilen*": "sent/commissioned/dispatched", "*rhēmata*": "words/sayings/utterances", "*ek metrou*": "by measure/with limitation", "*Pneuma*": "Spirit/spirit" } } 35 { "verseID": "John.3.35", "source": "Ὁ Πατὴρ ἀγαπᾷ τὸν Υἱόν, καὶ πάντα δέδωκεν ἐν τῇ χειρὶ αὐτοῦ.", "text": "The *Patēr agapa ton Hyion*, and all things *dedōken en tē cheiri autou*.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*agapa*": "present, 3rd singular - loves", "*Hyion*": "accusative, masculine, singular - Son", "*panta*": "accusative, neuter, plural - all things", "*dedōken*": "perfect, 3rd singular - has given", "*en*": "preposition + dative - in", "*cheiri*": "dative, feminine, singular - hand", "*autou*": "personal pronoun, genitive, masculine - his" }, "variants": { "*agapa*": "loves [divine, sacrificial love]", "*dedōken en tē cheiri*": "has given into the hand [idiom for complete authority]", "*panta*": "all things/everything" } } 36 { "verseID": "John.3.36", "source": "Ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον: ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν· ἀλλʼ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπʼ αὐτόν.", "text": "The one *pisteuōn eis ton Hyion echei zōēn aiōnion*: but the one *apeithōn tō Hyiō ouk opsetai zōēn*; but the *orgē tou Theou menei ep' auton*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*Hyion*": "accusative, masculine, singular - Son", "*echei*": "present, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*de*": "postpositive conjunction - but", "*apeithōn*": "present participle, nominative, masculine, singular - disobeying", "*Hyiō*": "dative, masculine, singular - Son", "*opsetai*": "future, middle, 3rd singular - will see", "*zōēn*": "accusative, feminine, singular - life", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present, 3rd singular - remains/abides", "*ep'*": "preposition + accusative - upon", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apeithōn*": "disobeying/refusing to believe/being unpersuaded", "*orgē*": "wrath/anger/indignation", "*menei*": "remains/abides/continues/stays" } }
  • John 5:33-36 : 33 { "verseID": "John.5.33", "source": "Ὑμεῖς ἀπεστάλκατε πρὸς Ἰωάννην, καὶ μεμαρτύρηκεν τῇ ἀληθείᾳ.", "text": "You *apestalkate pros Iōannēn*, and *memartyrēken* to the *alētheia*.", "grammar": { "*Hymeis*": "personal pronoun, nominative, 2nd plural - you", "*apestalkate*": "perfect active indicative, 2nd plural of *apostellō* - have sent", "*pros*": "preposition with accusative - to", "*Iōannēn*": "noun, accusative, masculine, singular - John", "*memartyrēken*": "perfect active indicative, 3rd singular of *martyreō* - has borne witness", "*alētheia*": "noun, dative, feminine, singular - truth" }, "variants": { "*apestalkate*": "have sent/dispatched", "*memartyrēken*": "has borne witness/has testified", "*alētheia*": "truth/reality" } } 34 { "verseID": "John.5.34", "source": "Ἐγὼ δὲ οὐ παρὰ ἀνθρώπου τὴν μαρτυρίαν λαμβάνω: ἀλλὰ ταῦτα λέγω, ἵνα ὑμεῖς σωθῆτε.", "text": "I *de* not from *anthrōpou* the *martyrian lambanō*: but *tauta legō*, so that you *sōthēte*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*de*": "postpositive particle - but/and", "*para*": "preposition with genitive - from", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*lambanō*": "present active indicative, 1st singular of *lambanō* - receive/accept", "*alla*": "adversative conjunction - but", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*legō*": "present active indicative, 1st singular of *legō* - I say", "*hina*": "conjunction - so that/in order that", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*sōthēte*": "aorist passive subjunctive, 2nd plural of *sōzō* - might be saved" }, "variants": { "*martyrian lambanō*": "receive testimony/accept witness", "*tauta legō*": "I say these things/I speak these things", "*sōthēte*": "might be saved/might be rescued/might be preserved" } } 35 { "verseID": "John.5.35", "source": "Ἐκεῖνος ἦν ὁ λύχνος ὁ καιόμενος καὶ φαίνων: ὑμεῖς δὲ ἠθελήσατε ἀγαλλιαθῆναι πρὸς ὥραν ἐν τῷ φωτὶ αὐτοῦ.", "text": "That one was the *lychnos* the *kaiomenos* and *phainōn*: you *de ēthelēsate agalliathēnai* for *hōran* in the *phōti* of him.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*lychnos*": "noun, nominative, masculine, singular - lamp", "*kaiomenos*": "present passive participle, nominative, masculine, singular - burning", "*phainōn*": "present active participle, nominative, masculine, singular - shining", "*de*": "postpositive particle - but/and", "*ēthelēsate*": "aorist active indicative, 2nd plural of *thelō* - you were willing", "*agalliathēnai*": "aorist passive infinitive of *agalliaō* - to rejoice", "*pros*": "preposition with accusative - for", "*hōran*": "noun, accusative, feminine, singular - hour/time", "*phōti*": "noun, dative, neuter, singular - light" }, "variants": { "*lychnos*": "lamp/light", "*kaiomenos*": "burning/blazing", "*phainōn*": "shining/giving light", "*ēthelēsate agalliathēnai*": "you were willing to rejoice/you desired to exult", "*pros hōran*": "for an hour/for a time/temporarily" } } 36 { "verseID": "John.5.36", "source": "Ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου: τὰ γὰρ ἔργα ἃ ἔδωκέν μοι ὁ Πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ, ὅτι ὁ Πατήρ με ἀπέσταλκεν.", "text": "I *de echō* the *martyrian meizō* of the *Iōannou*: the for *erga* which *edōken* to me the *Patēr* so that *teleiōsō* them, these the *erga* which I *poiō*, *martyrei peri emou*, that the *Patēr* me *apestalken*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*de*": "postpositive particle - but/and", "*echō*": "present active indicative, 1st singular of *echō* - have", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*meizō*": "adjective, accusative, feminine, singular, comparative - greater", "*Iōannou*": "noun, genitive, masculine, singular - of John", "*erga*": "noun, nominative, neuter, plural - works/deeds", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*moi*": "personal pronoun, dative, 1st singular - to me", "*Patēr*": "noun, nominative, masculine, singular - Father", "*hina*": "conjunction - so that/in order that", "*teleiōsō*": "aorist active subjunctive, 1st singular of *teleioō* - I might complete", "*auta*": "personal pronoun, accusative, neuter, plural - them", "*poiō*": "present active indicative, 1st singular of *poieō* - I do", "*martyrei*": "present active indicative, 3rd singular of *martyreō* - bears witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*apestalken*": "perfect active indicative, 3rd singular of *apostellō* - has sent" }, "variants": { "*martyrian meizō*": "greater testimony/witness greater", "*erga*": "works/deeds/actions", "*teleiōsō*": "might complete/might finish/might accomplish", "*martyrei*": "bears witness/testifies/attests", "*apestalken*": "has sent/has commissioned" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 1:2-5
    4 verses
    81%

    2{ "verseID": "Mark.1.2", "source": "Ὡς γέγραπται ἐν τοῖς προφήταις, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.", "text": "As *gegraptai* in the *prophētais*, *Idou*, *egō* *apostellō* the *angelon* of me *pro prosōpou* of you, who *kataskeuasei* the *hodon* of you *emprosthen* of you.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*prophētais*": "dative, masculine, plural - prophets", "*Idou*": "aorist, middle, imperative, 2nd singular - behold/see", "*egō*": "nominative, 1st person, singular pronoun - I", "*apostellō*": "present, active, indicative, 1st singular - I send/am sending", "*angelon*": "accusative, masculine, singular - messenger/angel", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*kataskeuasei*": "future, active, indicative, 3rd singular - will prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*emprosthen*": "adverb with genitive - before/in front of" }, "variants": { "*angelon*": "messenger/angel/envoy", "*prosōpou*": "face/presence/person", "*kataskeuasei*": "will prepare/make ready/construct", "*hodon*": "way/road/path/journey" } }

    3{ "verseID": "Mark.1.3", "source": "Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Phōnē boōntos* in the *erēmō*, *Hetoimasate* the *hodon Kyriou*, *eutheias poieite* the *tribous* of him.", "grammar": { "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present, active, participle, genitive, masculine, singular - crying/shouting", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*Hetoimasate*": "aorist, active, imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd plural - make/do", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Phōnē*": "voice/sound/utterance", "*boōntos*": "crying out/shouting/calling", "*erēmō*": "desert/wilderness/desolate place", "*Kyriou*": "Lord/master/owner", "*tribous*": "paths/trails/beaten tracks" } }

    4{ "verseID": "Mark.1.4", "source": "Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.", "text": "*Egeneto Iōannēs baptizōn* in the *erēmō*, and *kēryssōn baptisma metanoias* into *aphesin hamartiōn*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - came/appeared/arose", "*Iōannēs*": "nominative, masculine, singular - John", "*baptizōn*": "present, active, participle, nominative, masculine, singular - baptizing/immersing", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/announcing", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/release", "*hamartiōn*": "genitive, feminine, plural - sins/errors" }, "variants": { "*Egeneto*": "came/appeared/arose/came to be", "*baptizōn*": "baptizing/immersing/dipping", "*kēryssōn*": "proclaiming/preaching/announcing", "*metanoias*": "repentance/change of mind/transformation of thinking", "*aphesin*": "forgiveness/release/pardon", "*hamartiōn*": "sins/missing the mark/errors" } }

    5{ "verseID": "Mark.1.5", "source": "Καὶ ἐξεπορεύετο πρὸς αὐτὸν πᾶσα ἡ Ἰουδαία χώρα, καὶ οἱ Ἱεροσολυμῖται, καὶ ἐβαπτίζοντο πάντες ἐν τῷ Ἰορδάνῃ ποταμῷ ὑπʼ αὐτοῦ, ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *exeporeueto pros* him all the *Ioudaia chōra*, and the *Hierosolymitai*, and *ebaptizonto pantes* in the *Iordanē potamō* by him, *exomologoumenoi* the *hamartias* of them.", "grammar": { "*exeporeueto*": "imperfect, middle, indicative, 3rd singular - was going out/proceeding", "*pros*": "preposition + accusative - to/toward", "*Ioudaia*": "nominative, feminine, singular - Judean", "*chōra*": "nominative, feminine, singular - region/country", "*Hierosolymitai*": "nominative, masculine, plural - Jerusalemites/people of Jerusalem", "*ebaptizonto*": "imperfect, passive, indicative, 3rd plural - were being baptized", "*pantes*": "nominative, masculine, plural - all", "*Iordanē*": "dative, masculine, singular - Jordan", "*potamō*": "dative, masculine, singular - river", "*exomologoumenoi*": "present, middle, participle, nominative, masculine, plural - confessing/acknowledging", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*exeporeueto*": "was going out/proceeding/journeying", "*chōra*": "region/country/land/territory", "*ebaptizonto*": "were being baptized/immersed", "*exomologoumenoi*": "confessing/acknowledging openly" } }

  • Luke 3:3-4
    2 verses
    81%

    3{ "verseID": "Luke.3.3", "source": "Καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου, κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν·", "text": "And *elthen* into all the *perichōron* of-the *Iordanou*, *keryssōn* *baptisma* *metanoias* into *aphesin* *hamartion*;", "grammar": { "*elthen*": "aorist, indicative, active, 3rd person, singular - came/went", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*keryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - of repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/remission/release", "*hamartion*": "genitive, feminine, plural - of sins" }, "variants": { "*perichōron*": "surrounding region/countryside/territory", "*keryssōn*": "proclaiming/preaching/announcing/heralding", "*baptisma*": "baptism/immersion/dipping", "*metanoias*": "repentance/change of mind/turning", "*aphesin*": "forgiveness/remission/release/pardon", "*hamartion*": "sins/wrongdoings/failures" } }

    4{ "verseID": "Luke.3.4", "source": "Ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "As *gegraptai* in *biblo* *logon* *Esaiou* the *prophetou*, *legontos*, *Phōne* *boontos* in the *eremo*, *Hetoimasate* the *hodon* *Kyriou*, *eutheias* *poieite* the *tribous* of-him.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - has been written", "*biblo*": "dative, feminine, singular - book/scroll", "*logon*": "genitive, masculine, plural - of words/sayings", "*Esaiou*": "genitive, masculine, singular - of Isaiah", "*prophetou*": "genitive, masculine, singular - prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōne*": "nominative, feminine, singular - voice/sound", "*boontos*": "present active participle, genitive, masculine, singular - crying/calling out", "*eremo*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist, active, imperative, 2nd person, plural - prepare/make ready", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd person, plural - make/do", "*tribous*": "accusative, feminine, plural - paths/tracks" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*biblo*": "book/scroll/writing", "*logon*": "words/sayings/messages", "*prophetou*": "prophet/one who speaks forth", "*Phōne*": "voice/sound/noise", "*boontos*": "crying out/calling/shouting", "*eremo*": "wilderness/desert/isolated place", "*Hetoimasate*": "prepare/make ready/get ready", "*hodon*": "way/road/path/journey", "*Kyriou*": "of Lord/of Master", "*tribous*": "paths/tracks/highways" } }

  • John 1:30-31
    2 verses
    78%

    30{ "verseID": "John.1.30", "source": "Οὗτός ἐστιν περὶ οὗ ἐγὼ εἶπον, Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Houtos estin* concerning whom *egō eipon*, *Opisō mou erchetai anēr* who *emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eipon*": "aorist active indicative 1st person singular of *legō* - said", "*Opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchetai*": "present middle/passive indicative 3rd person singular of *erchomai* - comes", "*anēr*": "nominative masculine singular - man", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*Opisō*": "after/behind/following", "*erchetai*": "comes/is coming", "*anēr*": "man/male person (distinguished from woman)", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } }

    31{ "verseID": "John.1.31", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.", "text": "*Kagō* not *ēdein auton*: but that he might be *phanerōthē* to the *Israēl*, because of this *ēlthon egō* in the *hydati baptizōn*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*phanerōthē*": "aorist passive subjunctive 3rd person singular of *phaneroō* - might be revealed/manifested", "*Israēl*": "dative masculine singular - to Israel", "*ēlthon*": "aorist active indicative 1st person singular of *erchomai* - came", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*hydati*": "dative neuter singular - in water", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing" }, "variants": { "*ēdein*": "had known/had recognized", "*phanerōthē*": "might be revealed/manifested/made known", "*Israēl*": "Israel (the Jewish people)", "*baptizōn*": "baptizing/immersing (continuous action)" } }

  • Mark 1:7-10
    4 verses
    78%

    7{ "verseID": "Mark.1.7", "source": "Καὶ ἐκήρυσσεν, λέγων, Ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ.", "text": "And *ekēryssen*, *legōn*, *Erchetai* the *ischyroteros* of me *opisō* of me, of whom not *eimi hikanos kypsas lysai* the *himanta* of the *hypodēmatōn* of him.", "grammar": { "*ekēryssen*": "imperfect, active, indicative, 3rd singular - was proclaiming/preaching", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Erchetai*": "present, middle, indicative, 3rd singular - comes/is coming", "*ischyroteros*": "comparative, nominative, masculine, singular - stronger/mightier one", "*opisō*": "adverb - after/behind", "*eimi*": "present, active, indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*kypsas*": "aorist, active, participle, nominative, masculine, singular - having stooped down", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodēmatōn*": "genitive, neuter, plural - sandals/shoes" }, "variants": { "*ekēryssen*": "was proclaiming/preaching/heralding", "*Erchetai*": "comes/is coming/approaches", "*ischyroteros*": "stronger/mightier/more powerful one", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/untie/unbind" } }

    8{ "verseID": "Mark.1.8", "source": "Ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι: αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι Ἁγίῳ.", "text": "*Egō men ebaptisa* you in *hydati*: *autos de baptisei* you in *Pneumati Hagiō*.", "grammar": { "*Egō*": "nominative, 1st person, singular pronoun - I", "*men*": "particle indicating contrast with following *de* - indeed/on one hand", "*ebaptisa*": "aorist, active, indicative, 1st singular - I baptized", "*hydati*": "dative, neuter, singular - water", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*de*": "particle indicating contrast with preceding *men* - but/on the other hand", "*baptisei*": "future, active, indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*ebaptisa*": "I baptized/immersed/dipped", "*hydati*": "water/liquid", "*baptisei*": "will baptize/immerse/overwhelm", "*Pneumati*": "Spirit/breath/wind" } }

    9{ "verseID": "Mark.1.9", "source": "Καὶ ἐγένετο ἐν ἐκείναις ταῖς ἡμέραις, ἦλθεν Ἰησοῦς ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας, καὶ ἐβαπτίσθη ὑπὸ Ἰωάννου εἰς τὸν Ἰορδάνην.", "text": "And *egeneto* in *ekeinais* the *hēmerais*, *ēlthen Iēsous apo Nazaret* of the *Galilaias*, and *ebaptisthē hypo Iōannou* into the *Iordanēn*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - it came to pass/happened", "*ekeinais*": "demonstrative, dative, feminine, plural - those", "*hēmerais*": "dative, feminine, plural - days", "*ēlthen*": "aorist, active, indicative, 3rd singular - came", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from", "*Nazaret*": "genitive, proper noun - Nazareth", "*Galilaias*": "genitive, feminine, singular - Galilee", "*ebaptisthē*": "aorist, passive, indicative, 3rd singular - was baptized", "*hypo*": "preposition + genitive - by", "*Iōannou*": "genitive, masculine, singular - John", "*Iordanēn*": "accusative, masculine, singular - Jordan" }, "variants": { "*egeneto*": "it came to pass/happened/occurred", "*ēlthen*": "came/went/arrived", "*ebaptisthē*": "was baptized/immersed/dipped" } }

    10{ "verseID": "Mark.1.10", "source": "Καὶ εὐθὲως ἀναβαίνων ἀπὸ τοῦ ὕδατος, εἶδεν σχιζομένους τοὺς οὐρανούς, καὶ τὸ Πνεῦμα ὡσεὶ περιστερὰν καταβαῖνον ἐπʼ αὐτόν:", "text": "And *eutheōs anabainōn apo* the *hydatos*, *eiden schizomenous* the *ouranous*, and the *Pneuma hōsei peristeran katabainon ep'* him:", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*anabainōn*": "present, active, participle, nominative, masculine, singular - coming up/ascending", "*apo*": "preposition + genitive - from", "*hydatos*": "genitive, neuter, singular - water", "*eiden*": "aorist, active, indicative, 3rd singular - he saw", "*schizomenous*": "present, passive, participle, accusative, masculine, plural - being split/divided", "*ouranous*": "accusative, masculine, plural - heavens", "*Pneuma*": "accusative, neuter, singular - Spirit", "*hōsei*": "adverb - like/as", "*peristeran*": "accusative, feminine, singular - dove", "*katabainon*": "present, active, participle, accusative, neuter, singular - descending", "*ep'*": "preposition + accusative - upon/on" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*anabainōn*": "coming up/ascending/climbing", "*schizomenous*": "being split/divided/torn open", "*ouranous*": "heavens/skies", "*katabainon*": "descending/coming down" } }

  • Matt 3:1-3
    3 verses
    78%

    1{ "verseID": "Matthew.3.1", "source": "¶Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ Βαπτιστὴς, κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας,", "text": "¶In *de* the *hēmerais* *ekeinais* *paraginetai* *Iōannēs* the *Baptistēs*, *kēryssōn* in the *erēmō* of the *Ioudaias*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hēmerais*": "dative, feminine, plural - days", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*paraginetai*": "present, middle/passive, indicative, 3rd singular - comes/arrives", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Ioudaias*": "genitive, feminine, singular - of Judea" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*kēryssōn*": "proclaiming/preaching/announcing", "*erēmō*": "wilderness/desert/uninhabited place" } }

    2{ "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } }

    3{ "verseID": "Matthew.3.3", "source": "Οὗτος γάρ ἐστιν ὁ ῥηθεὶς ὑπὸ Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Houtos* *gar* *estin* the *rhētheis* by *Ēsaiou* the *prophētou*, *legontos*, *Phōnē* *boōntos* in the *erēmō*, *Hetoimasate* the *hodon* of *Kyriou*, *eutheias* *poieite* the *tribous* of him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd singular - is", "*rhētheis*": "aorist passive participle, nominative, masculine, singular - spoken of/mentioned", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*prophētou*": "genitive, masculine, singular - of prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present active participle, genitive, masculine, singular - crying out/calling", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist active imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present active imperative, 2nd plural - make", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Houtos*": "this one/he/this man", "*rhētheis*": "spoken of/mentioned/referred to", "*boōntos*": "crying out/calling/shouting", "*erēmō*": "wilderness/desert/uninhabited place", "*hodon*": "way/road/path", "*Kyriou*": "of Lord/of the Lord", "*tribous*": "paths/roads/trails" } }

  • Acts 19:3-4
    2 verses
    78%

    3{ "verseID": "Acts.19.3", "source": "Εἶπέν τε πρὸς αὐτούς, Εἰς τί οὖν ἐβαπτίσθητε; Οἱ δὲ εἶπον, Εἰς τὸ Ἰωάννου βάπτισμα.", "text": "*Eipen te pros autous*, Into what *oun ebaptisthete*? They *de eipon*, Into the *Ioannou baptisma*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*te*": "connective particle - and/both", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*oun*": "inferential particle - therefore/then", "*ebaptisthete*": "aorist, 2nd plural, passive, indicative - you were baptized", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*Ioannou*": "genitive, masculine, singular - of John", "*baptisma*": "accusative, neuter, singular - baptism" }, "variants": { "*ebaptisthete*": "you were baptized/immersed", "*baptisma*": "baptism/immersion/washing" } }

    4{ "verseID": "Acts.19.4", "source": "Εἶπεν δὲ Παῦλος, Ἰωάννης μὲν ἐβάπτισεν βάπτισμα μετανοίας, τῷ λαῷ λέγων, εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν, τοῦτʼ ἔστιν, εἰς τὸν Χριστὸν Ἰησοῦν.", "text": "*Eipen de Paulos*, *Ioannes men ebaptisen baptisma metanoias*, to the *lao legon*, into the *erchomenon met' auton hina pisteusōsin*, that *estin*, into the *Christon Iesoun*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Ioannes*": "nominative, masculine, singular - John", "*men*": "postpositive particle - indeed/on one hand", "*ebaptisen*": "aorist, 3rd singular, indicative - he baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*metanoias*": "genitive, feminine, singular - of repentance", "*lao*": "dative, masculine, singular - people", "*legon*": "present participle, nominative, masculine, singular - saying", "*erchomenon*": "present participle, accusative, masculine, singular - coming one", "*met'*": "preposition + accusative - after", "*auton*": "accusative, masculine, singular - him", "*hina*": "conjunction - so that/in order that", "*pisteusōsin*": "aorist, 3rd plural, subjunctive - they might believe", "*estin*": "present, 3rd singular, indicative - is", "*Christon*": "accusative, masculine, singular - Christ", "*Iesoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*ebaptisen*": "he baptized/immersed", "*baptisma*": "baptism/immersion/washing", "*metanoias*": "of repentance/change of mind", "*lao*": "people/nation/crowd", "*erchomenon*": "coming one/one who comes" } }

  • 13{ "verseID": "Matthew.3.13", "source": "¶Τότε παραγίνεται ὁ Ἰησοῦς ἀπὸ τῆς Γαλιλαίας ἐπὶ τὸν Ἰορδάνην πρὸς τὸν Ἰωάννην, τοῦ βαπτισθῆναι ὑπʼ αὐτοῦ.", "text": "¶*Tote* *paraginetai* the *Iēsous* from the *Galilaias* to the *Iordanēn* *pros* the *Iōannēn*, of the *baptisthēnai* by him.", "grammar": { "*Tote*": "temporal adverb - then", "*paraginetai*": "present middle/passive indicative, 3rd singular - comes/arrives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*Iordanēn*": "accusative, masculine, singular - Jordan", "*pros*": "preposition with accusative - to/toward", "*Iōannēn*": "accusative, masculine, singular - John", "*baptisthēnai*": "aorist passive infinitive - to be baptized" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*pros*": "to/toward/unto", "*baptisthēnai*": "to be baptized/to be immersed/to be washed" } }

  • 25{ "verseID": "Acts.13.25", "source": "Ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγεν, Τίνα με ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ. Ἀλλʼ, ἰδού, ἔρχεται μετʼ ἐμέ, οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.", "text": "As *de* *eplērou* the *Iōannēs* the *dromon*, *elegen*, Whom me *hypnoeite* *einai*? not *eimi* I. But, *idou*, *erchetai* after me, of-whom not *eimi* *axios* the *hypodēma* of-the *podōn* *lysai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eplērou*": "imperfect, active, indicative, 3rd person singular - was fulfilling", "*Iōannēs*": "nominative, masculine, singular - proper name", "*dromon*": "accusative, masculine, singular - course/race", "*elegen*": "imperfect, active, indicative, 3rd person singular - he was saying", "*hypnoeite*": "present, active, indicative, 2nd person plural - you suppose", "*einai*": "present, active, infinitive - to be", "*eimi*": "present, active, indicative, 1st person singular - I am", "*idou*": "aorist, middle, imperative, 2nd person singular - behold/look/see", "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes/is coming", "*axios*": "nominative, masculine, singular - worthy", "*hypodēma*": "accusative, neuter, singular - sandal", "*podōn*": "genitive, masculine, plural - feet", "*lysai*": "aorist, active, infinitive - to loose/untie" }, "variants": { "*eplērou*": "was fulfilling/was completing/was finishing", "*dromon*": "course/race/run", "*hypnoeite*": "you suppose/you think/you presume", "*idou*": "behold/look/see", "*erchetai*": "comes/is coming/approaches", "*axios*": "worthy/deserving/fit", "*lysai*": "to loose/to untie/to unfasten" } }

  • Luke 3:15-16
    2 verses
    77%

    15{ "verseID": "Luke.3.15", "source": "Προσδοκῶντος δὲ τοῦ λαοῦ, καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε, αὐτὸς εἴη ὁ Χριστός·", "text": "*Prosdokontos* *de* the *laou*, and *dialogizomenon* all in the *kardiais* of-them concerning the *Ioannou*, *mepote*, he *eie* the *Christos*;", "grammar": { "*Prosdokontos*": "present active participle, genitive, masculine, singular - expecting/waiting", "*de*": "postpositive particle - and/but/now", "*laou*": "genitive, masculine, singular - of people", "*dialogizomenon*": "present middle/passive participle, genitive, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts", "*Ioannou*": "genitive, masculine, singular - of John", "*mepote*": "conjunction/particle - whether perhaps/lest perhaps", "*eie*": "present, active, optative, 3rd person, singular - might be", "*Christos*": "nominative, masculine, singular - Christ/Messiah" }, "variants": { "*Prosdokontos*": "expecting/waiting/looking for", "*laou*": "people/nation/crowd", "*dialogizomenon*": "reasoning/pondering/debating/considering", "*kardiais*": "hearts/minds/inner selves", "*mepote*": "whether perhaps/lest perhaps/whether or not", "*eie*": "might be/could be/would be", "*Christos*": "Christ/Messiah/Anointed One" } }

    16{ "verseID": "Luke.3.16", "source": "Ἀπεκρίνατο ὁ Ἰωάννης, ἅπασιν λέγων, Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί:", "text": "*Apekrinato* the *Ioannes*, to-*hapasin* *legon*, I *men* in-*hydati* *baptizo* you; *erchetai* *de* the *ischyroteros* of-me, of-whom not *eimi* *hikanos* to-*lysai* the *himanta* of-the *hypodematon* of-him: he you *baptisei* in *Pneumati* *Hagio* and *pyri*:", "grammar": { "*Apekrinato*": "aorist, middle, indicative, 3rd person, singular - answered", "*Ioannes*": "nominative, masculine, singular - John", "*hapasin*": "dative, masculine, plural - to all", "*legon*": "present active participle, nominative, masculine, singular - saying", "*men*": "particle - on the one hand/indeed", "*hydati*": "dative, neuter, singular - with water", "*baptizo*": "present, active, indicative, 1st person, singular - I baptize", "*erchetai*": "present, middle/passive, indicative, 3rd person, singular - comes/is coming", "*de*": "postpositive particle - on the other hand/but", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*eimi*": "present, active, indicative, 1st person, singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient/fit", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodematon*": "genitive, neuter, plural - of sandals", "*baptisei*": "future, active, indicative, 3rd person, singular - he will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagio*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*Apekrinato*": "answered/replied/responded", "*hapasin*": "to all/to everyone", "*legon*": "saying/speaking/declaring", "*hydati*": "with water/in water", "*baptizo*": "I baptize/I immerse/I dip", "*erchetai*": "comes/is coming/arrives", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/to untie/to release", "*himanta*": "strap/thong/lace", "*hypodematon*": "of sandals/of shoes/of footwear", "*baptisei*": "he will baptize/he will immerse", "*Pneumati*": "with Spirit/in Spirit", "*Hagio*": "Holy/Set-apart", "*pyri*": "with fire/in fire" } }

  • 11{ "verseID": "Matthew.3.11", "source": "Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί:", "text": "*Egō* *men* *baptizō* you in *hydati* for *metanoian*: the *de* *opisō* of me *erchomenos* *ischyroteros* of me *estin*, of whom not *eimi* *hikanos* the *hypodēmata* *bastasai*: he you *baptisei* in *Pneumati* *Hagiō*, and *pyri*:", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*men*": "postpositive particle indicating contrast - on the one hand", "*baptizō*": "present active indicative, 1st singular - I baptize", "*hydati*": "dative, neuter, singular - with water", "*metanoian*": "accusative, feminine, singular - for repentance", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*opisō*": "adverb - after/behind", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*estin*": "present active indicative, 3rd singular - is", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hypodēmata*": "accusative, neuter, plural - sandals", "*bastasai*": "aorist active infinitive - to carry/to bear", "*baptisei*": "future active indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*baptizō*": "I baptize/I immerse/I wash", "*metanoian*": "for repentance/for change of mind/for turning from sin", "*opisō*": "after/behind/following", "*erchomenos*": "coming/arriving/approaching", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate", "*hypodēmata*": "sandals/shoes/footwear", "*bastasai*": "to carry/to bear/to take up", "*baptisei*": "will baptize/will immerse/will cleanse", "*Pneumati*": "Spirit/wind/breath", "*pyri*": "fire/flame" } }

  • John 1:23-28
    6 verses
    75%

    23{ "verseID": "John.1.23", "source": "Ἔφη, Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.", "text": "He *ephē*, *Egō phōnē boōntos* in the *erēmō*, *Euthynate* the *hodon Kyriou*, just as *eipen Ēsaias* the *prophētēs*.", "grammar": { "*ephē*": "imperfect active indicative 3rd person singular of *phēmi* - he said/was saying", "*Egō*": "nominative 1st person singular pronoun - I", "*phōnē*": "nominative feminine singular - voice", "*boōntos*": "present active participle, genitive masculine singular of *boaō* - of one crying", "*erēmō*": "dative feminine singular - wilderness/desert", "*Euthynate*": "aorist active imperative 2nd person plural of *euthynō* - make straight", "*hodon*": "accusative feminine singular - way/path/road", "*Kyriou*": "genitive masculine singular - of Lord", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*Ēsaias*": "nominative masculine singular - Isaiah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*phōnē*": "voice/sound", "*boōntos*": "of one crying/calling out/shouting", "*erēmō*": "wilderness/desert/uninhabited region", "*Euthynate*": "make straight/prepare/level", "*hodon*": "way/path/road/journey", "*Kyriou*": "of Lord/of Yahweh (quoting Isaiah 40:3)" } }

    24{ "verseID": "John.1.24", "source": "Καὶ οἱ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.", "text": "And the *apestalmenoi ēsan* from the *Pharisaiōn*.", "grammar": { "*apestalmenoi*": "perfect passive participle, nominative masculine plural of *apostellō* - having been sent", "*ēsan*": "imperfect active indicative 3rd person plural of *eimi* - were", "*Pharisaiōn*": "genitive masculine plural - of Pharisees" }, "variants": { "*apestalmenoi*": "those sent/envoys/messengers", "*Pharisaiōn*": "Pharisees (Jewish religious group)" } }

    25{ "verseID": "John.1.25", "source": "Καὶ ἠρώτησαν αὐτόν, καὶ εἶπον αὐτῷ, Τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστός, οὔτε Ἠλίας, οὔτε ὁ προφήτης;", "text": "And they *ērōtēsan auton*, and *eipon autō*, Why then *baptizeis*, if *sy* not *ei* the *Christos*, nor *Ēlias*, nor the *prophētēs*?", "grammar": { "*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned", "*auton*": "accusative masculine singular pronoun - him", "*eipon*": "aorist active indicative 3rd person plural of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*baptizeis*": "present active indicative 2nd person singular of *baptizō* - you baptize", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Christos*": "nominative masculine singular - Christ/Messiah", "*Ēlias*": "nominative masculine singular - Elijah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*baptizeis*": "you baptize/immerse/cleanse ritually", "*Christos*": "Christ/Messiah/Anointed One", "*prophētēs*": "prophet (referring to the prophet like Moses)" } }

    26{ "verseID": "John.1.26", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης, λέγων, Ἐγὼ βαπτίζω ἐν ὕδατι: μέσος δὲ ὑμῶν ἕστηκεν, ὃν ὑμεῖς οὐκ οἴδατε·", "text": "*Apekrithē autois ho Iōannēs*, *legōn*, *Egō baptizō* in *hydati*: *mesos de hymōn hestēken*, whom *hymeis* not *oidate*;", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*autois*": "dative masculine plural pronoun - to them", "*Iōannēs*": "nominative masculine singular - John", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Egō*": "nominative 1st person singular pronoun - I (emphatic)", "*baptizō*": "present active indicative 1st person singular of *baptizō* - baptize", "*hydati*": "dative neuter singular - in water", "*mesos*": "nominative masculine singular - in the midst/middle", "*de*": "postpositive conjunction - but/and", "*hymōn*": "genitive 2nd person plural pronoun - of you/your", "*hestēken*": "perfect active indicative 3rd person singular of *histēmi* - stands/has taken his stand", "*hymeis*": "nominative 2nd person plural pronoun - you", "*oidate*": "perfect active indicative 2nd person plural of *oida* - know/understand" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*baptizō*": "baptize/immerse/cleanse ritually", "*hydati*": "in water/with water", "*mesos*": "in the midst/middle/among", "*hestēken*": "stands/has taken his stand (permanent position)", "*oidate*": "know/recognize/understand" } }

    27{ "verseID": "John.1.27", "source": "Αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν, οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.", "text": "*Autos estin* the one *opisō mou erchomenos*, who *emprosthen mou gegonen*, of whom *egō* not *eimi axios* that I might *lysō autou ton himanta tou hypodēmatos*.", "grammar": { "*Autos*": "intensive pronoun, nominative masculine singular - he/himself", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*axios*": "nominative masculine singular - worthy", "*lysō*": "aorist active subjunctive 1st person singular of *lyō* - I might loose/untie", "*autou*": "genitive masculine singular pronoun - of him/his", "*himanta*": "accusative masculine singular - strap/thong", "*hypodēmatos*": "genitive neuter singular - of sandal" }, "variants": { "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*axios*": "worthy/deserving/sufficient", "*lysō*": "loose/untie/remove", "*himanta*": "strap/thong/lace" } }

    28{ "verseID": "John.1.28", "source": "Ταῦτα ἐν Βηθαβαρᾶ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν Ἰωάννης βαπτίζων.", "text": "These things in *Bēthabara egeneto* beyond the *Iordanou*, where *ēn Iōannēs baptizōn*.", "grammar": { "*Bēthabara*": "dative feminine singular - Bethabara (place name)", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - happened/took place", "*Iordanou*": "genitive masculine singular - of Jordan", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Iōannēs*": "nominative masculine singular - John", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing" }, "variants": { "*Bēthabara*": "Bethabara (some manuscripts have Bethany, a place east of the Jordan)", "*egeneto*": "happened/took place/occurred", "*Iordanou*": "of Jordan (river)", "*baptizōn*": "baptizing/immersing (continuous action)" } }

  • Mark 1:14-15
    2 verses
    75%

    14{ "verseID": "Mark.1.14", "source": "Μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην, ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν, κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας τοῦ Θεοῦ,", "text": "And after the *paradothēnai* the *Iōannēn*, *ēlthen* the *Iēsous* into the *Galilaian*, *kēryssōn* the *euangelion* of the *basileias* of the *Theou*,", "grammar": { "*paradothēnai*": "aorist, passive, infinitive - to be delivered up/handed over", "*Iōannēn*": "accusative, masculine, singular - John", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaian*": "accusative, feminine, singular - Galilee", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/preaching", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*basileias*": "genitive, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*paradothēnai*": "to be delivered up/handed over/arrested", "*ēlthen*": "came/went/arrived", "*kēryssōn*": "proclaiming/preaching/announcing", "*euangelion*": "gospel/good news/glad tidings", "*basileias*": "kingdom/reign/royal power" } }

    15{ "verseID": "Mark.1.15", "source": "Καὶ λέγων, ὅτι Πεπλήρωται ὁ καιρός, καὶ ἤγγικεν ἡ βασιλεία τοῦ Θεοῦ: μετανοεῖτε, καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.", "text": "And *legōn*, that *Peplērōtai* the *kairos*, and *ēngiken* the *basileia* of the *Theou*: *metanoeite*, and *pisteuete* in the *euangeliō*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Peplērōtai*": "perfect, passive, indicative, 3rd singular - has been fulfilled", "*kairos*": "nominative, masculine, singular - time/opportune moment", "*ēngiken*": "perfect, active, indicative, 3rd singular - has come near", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God", "*metanoeite*": "present, active, imperative, 2nd plural - repent", "*pisteuete*": "present, active, imperative, 2nd plural - believe", "*euangeliō*": "dative, neuter, singular - gospel/good news" }, "variants": { "*Peplērōtai*": "has been fulfilled/completed/accomplished", "*kairos*": "time/opportune moment/appointed time", "*ēngiken*": "has come near/drawn close/approaches", "*basileia*": "kingdom/reign/royal power", "*metanoeite*": "repent/change your mind/transform your thinking", "*pisteuete*": "believe/trust/have faith" } }

  • 26{ "verseID": "John.3.26", "source": "Καὶ ἦλθον πρὸς τὸν Ἰωάννην, καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε, οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.", "text": "And they *ēlthon pros ton Iōannēn, kai eipon autō, Rabbi, hos ēn meta sou peran tou Iordanou, hō su memartyrēkas, ide, houtos baptizei, kai pantes erchontai pros auton*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came", "*pros*": "preposition + accusative - to", "*Iōannēn*": "accusative, masculine, singular - John", "*eipon*": "aorist, 3rd plural - said", "*autō*": "personal pronoun, dative, masculine - to him", "*Rabbi*": "vocative, masculine, singular - Rabbi", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect, 3rd singular - was", "*meta*": "preposition + genitive - with", "*sou*": "personal pronoun, genitive - you", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*su*": "personal pronoun, nominative - you", "*memartyrēkas*": "perfect, 2nd singular - have testified", "*ide*": "imperative - look/behold", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*baptizei*": "present, 3rd singular - baptizes", "*pantes*": "adjective, nominative, masculine, plural - all", "*erchontai*": "present, middle/passive, 3rd plural - come", "*pros*": "preposition + accusative - to", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*memartyrēkas*": "have testified/witnessed/declared", "*ide*": "look/behold/see [attention marker]", "*peran tou Iordanou*": "beyond the Jordan/across the Jordan River" } }

  • 10{ "verseID": "Matthew.11.10", "source": "Οὗτός γὰρ ἐστιν, περὶ οὗ γέγραπται, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.", "text": "For this *estin*, concerning whom *gegraptai*, *Idou*, *egō* *apostellō* the *angelon* of me *pro* *prosōpou* of you, who *kataskeuasei* the *hodon* of you *emprosthen* of you.", "grammar": { "*estin*": "present, active, 3rd singular - is", "*gegraptai*": "perfect, passive, 3rd singular - it has been written", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*egō*": "nominative, 1st person singular pronoun - I", "*apostellō*": "present, active, 1st singular - I send", "*angelon*": "accusative, masculine, singular - messenger/angel", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face", "*kataskeuasei*": "future, active, 3rd singular - will prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*emprosthen*": "preposition + genitive - before/in front of" }, "variants": { "*gegraptai*": "it has been written/is written", "*Idou*": "behold/look/see", "*apostellō*": "I send/dispatch", "*angelon*": "messenger/angel", "*prosōpou*": "face/countenance/presence", "*kataskeuasei*": "will prepare/make ready", "*hodon*": "way/road/path" } }

  • 24{ "verseID": "John.3.24", "source": "Οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ὁ Ἰωάννης.", "text": "For not yet *ēn beblēmenos eis tēn phylakēn ho Iōannēs*.", "grammar": { "*Oupō*": "adverb - not yet", "*gar*": "postpositive conjunction - for/because", "*ēn beblēmenos*": "pluperfect periphrastic, passive, 3rd singular - had been thrown", "*eis*": "preposition + accusative - into", "*phylakēn*": "accusative, feminine, singular - prison", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*beblēmenos*": "thrown/cast/put", "*phylakēn*": "prison/jail/custody" } }

  • 37{ "verseID": "Acts.10.37", "source": "Ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα, καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·", "text": "You *oidate*, the *genomenon* *rhēma*, throughout *holēs* of the *Ioudaias*, *arxamenon* from the *Galilaias*, after the *baptisma* which *ekēryxen* *Iōannēs*;", "grammar": { "*oidate*": "perfect active indicative, 2nd plural - you know", "*genomenon*": "aorist middle participle, accusative, neuter, singular - having happened/occurred", "*rhēma*": "accusative, neuter, singular - word/saying/event", "*holēs*": "genitive, feminine, singular - whole/entire", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*arxamenon*": "aorist middle participle, accusative, neuter, singular - having begun", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*baptisma*": "accusative, neuter, singular - baptism", "*ekēryxen*": "aorist active indicative, 3rd singular - he proclaimed/preached", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*oidate*": "you know/are aware of/understand", "*genomenon*": "having happened/occurred/taken place", "*rhēma*": "word/saying/event/matter", "*ekēryxen*": "proclaimed/preached/announced" } }

  • 27{ "verseID": "Luke.7.27", "source": "Οὗτός ἐστιν, περὶ οὗ γέγραπται, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.", "text": "This *estin*, *peri* whom it-has-*gegraptai*, *Idou*, *egō* *apostellō* the *angelon* of-me *pro* *prosōpou* of-you, who *kataskeuasei* the *hodon* of-you *emprosthen* of-you.", "grammar": { "*estin*": "present indicative, 3rd singular - is/exists", "*peri*": "preposition + genitive - concerning/about", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*idou*": "imperative - behold/see/look", "*egō*": "personal pronoun, nominative, 1st singular - I", "*apostellō*": "present indicative, 1st singular - I send/commission", "*angelon*": "accusative, masculine, singular - messenger", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face", "*kataskeuasei*": "future indicative, 3rd singular - will prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*emprosthen*": "preposition + genitive - before/in front of" }, "variants": { "*angelon*": "messenger/angel", "*prosōpou*": "face/presence/person", "*kataskeuasei*": "will prepare/will make ready", "*hodon*": "way/road/path" } }

  • Matt 3:5-6
    2 verses
    74%

    5{ "verseID": "Matthew.3.5", "source": "Τότε ἐξεπορεύετο πρὸς αὐτὸν Ἱεροσόλυμα, καὶ πᾶσα ἡ Ἰουδαία, καὶ πᾶσα ἡ περίχωρος τοῦ Ἰορδάνου,", "text": "*Tote* *exeporeueto* *pros* him *Hierosolyma*, and all the *Ioudaia*, and all the *perichōros* of the *Iordanou*,", "grammar": { "*Tote*": "temporal adverb - then", "*exeporeueto*": "imperfect middle/passive indicative, 3rd singular - was going out", "*pros*": "preposition with accusative - to/toward", "*Hierosolyma*": "nominative, neuter, plural (treated as singular) - Jerusalem", "*Ioudaia*": "nominative, feminine, singular - Judea", "*perichōros*": "nominative, feminine, singular - surrounding region", "*Iordanou*": "genitive, masculine, singular - of Jordan" }, "variants": { "*exeporeueto*": "was going out/was coming out/was traveling", "*pros*": "to/toward/unto", "*perichōros*": "surrounding region/neighboring area/countryside around" } }

    6{ "verseID": "Matthew.3.6", "source": "Καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ, ὑπʼ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *ebaptizonto* in the *Iordanē*, by him *exomologoumenoi* the *hamartias* of them.", "grammar": { "*ebaptizonto*": "imperfect passive indicative, 3rd plural - were being baptized", "*Iordanē*": "dative, masculine, singular - in Jordan", "*exomologoumenoi*": "present middle/passive participle, nominative, masculine, plural - confessing", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*ebaptizonto*": "were being baptized/were baptized/were immersed", "*exomologoumenoi*": "confessing/acknowledging openly/admitting", "*hamartias*": "sins/transgressions/wrongdoings" } }

  • 29{ "verseID": "Luke.7.29", "source": "Καὶ πᾶς ὁ λαὸς ἀκούσας, καὶ οἱ τελῶναι, ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου.", "text": "And all the *laos* *akousas*, and the *telōnai*, *edikaiōsan* the *Theon*, *baptisthentes* the *baptisma* of-*Iōannou*.", "grammar": { "*laos*": "nominative, masculine, singular - people", "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*telōnai*": "nominative, masculine, plural - tax collectors", "*edikaiōsan*": "aorist indicative, 3rd plural - declared righteous/justified", "*Theon*": "accusative, masculine, singular - God", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John" }, "variants": { "*laos*": "people/crowd/nation", "*telōnai*": "tax collectors/publicans", "*edikaiōsan*": "justified/acknowledged as right/vindicated", "*baptisthentes*": "having been baptized/immersed" } }

  • Luke 1:16-17
    2 verses
    74%

    16{ "verseID": "Luke.1.16", "source": "Καὶ πολλοὺς τῶν υἱῶν Ἰσραὴλ ἐπιστρέψει ἐπὶ Κύριον τὸν Θεὸν αὐτῶν.", "text": "*Kai pollous tōn huiōn Israēl epistrephei epi Kyrion ton Theon autōn*.", "grammar": { "*Kai*": "conjunction - and", "*pollous*": "accusative, masculine, plural - many", "*tōn huiōn*": "genitive, masculine, plural - of the sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*epistrephei*": "future, indicative, active, 3rd person singular - he will turn", "*epi*": "preposition + accusative - to, toward", "*Kyrion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*autōn*": "genitive, masculine, plural - of them, their" }, "variants": { "*huiōn*": "sons/children/descendants", "*epistrephei*": "will turn/will return/will convert", "*epi*": "to/toward/unto" } }

    17{ "verseID": "Luke.1.17", "source": "Καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα, καὶ ἀπειθεῖς ἐν φρονήσει δικαίων· ἑτοιμάσαι Κυρίῳ λαὸν κατεσκευασμένον.", "text": "*Kai autos proeleusetai enōpion autou en pneumati kai dynamei Ēliou, epistrepsai kardias paterōn epi tekna, kai apeitheis en phronēsei dikaiōn; hetoimasai Kyriō laon kateskeuasmenon*.", "grammar": { "*Kai*": "conjunction - and", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*proeleusetai*": "future, indicative, middle, 3rd person singular - will go before", "*enōpion*": "preposition + genitive - before, in the presence of", "*autou*": "genitive, masculine, singular - of him", "*en pneumati*": "preposition + dative, neuter, singular - in spirit", "*kai*": "conjunction - and", "*dynamei*": "dative, feminine, singular - power", "*Ēliou*": "genitive, masculine, singular - of Elijah", "*epistrepsai*": "aorist, active, infinitive - to turn", "*kardias*": "accusative, feminine, plural - hearts", "*paterōn*": "genitive, masculine, plural - of fathers", "*epi*": "preposition + accusative - to, toward", "*tekna*": "accusative, neuter, plural - children", "*kai*": "conjunction - and", "*apeitheis*": "accusative, masculine, plural - disobedient", "*en phronēsei*": "preposition + dative, feminine, singular - in wisdom, understanding", "*dikaiōn*": "genitive, masculine, plural - of righteous ones", "*hetoimasai*": "aorist, active, infinitive - to prepare", "*Kyriō*": "dative, masculine, singular - for the Lord", "*laon*": "accusative, masculine, singular - people", "*kateskeuasmenon*": "perfect, passive, participle, accusative, masculine, singular - having been prepared" }, "variants": { "*proeleusetai*": "will go before/will precede/will come before", "*enōpion*": "before/in the presence of/in the sight of", "*pneumati*": "spirit/breath/wind", "*dynamei*": "power/might/strength", "*epistrepsai*": "to turn/to convert/to return", "*apeitheis*": "disobedient/unbelieving/rebellious", "*phronēsei*": "wisdom/understanding/prudence", "*dikaiōn*": "righteous ones/just ones", "*hetoimasai*": "to prepare/to make ready", "*kateskeuasmenon*": "prepared/made ready/equipped" } }

  • 17{ "verseID": "Matthew.4.17", "source": "Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν, καὶ λέγειν, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "From *tote ērxato ho Iēsous kērussein*, and *legein*, *Metanoeite*: *ēngiken gar hē basileia tōn ouranōn*.", "grammar": { "*tote*": "adverb - then/at that time", "*ērxato*": "aorist middle, 3rd singular - began", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*kērussein*": "present active infinitive - to preach/proclaim", "*legein*": "present active infinitive - to say", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active, 3rd singular - has drawn near/is at hand", "*gar*": "conjunction - for/because", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*tōn ouranōn*": "genitive, masculine, plural - of the heavens" }, "variants": { "*tote*": "then/at that time/from that time", "*ērxato*": "began/started", "*kērussein*": "to preach/to proclaim/to herald", "*legein*": "to say/to speak/to tell", "*Metanoeite*": "repent/change your mind/change your thinking", "*ēngiken*": "has drawn near/is at hand/has come near", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky" } }

  • 6{ "verseID": "John.1.6", "source": "¶Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης.", "text": "*Egeneto anthropos apestalmenos* from *Theou*, *onoma autō Iōannēs*.", "grammar": { "*Egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became/came/appeared", "*anthropos*": "nominative masculine singular - man/human", "*apestalmenos*": "perfect passive participle, nominative masculine singular of *apostellō* - having been sent", "*Theou*": "genitive masculine singular - of God/from God", "*onoma*": "nominative neuter singular - name", "*autō*": "dative masculine singular pronoun - to him", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*Egeneto*": "appeared/came/arose/came into being", "*anthropos*": "man/human/person", "*apestalmenos*": "having been sent/commissioned/appointed" } }

  • 33{ "verseID": "John.1.33", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφʼ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον, καὶ μένον ἐπʼ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.", "text": "*Kagō* not *ēdein auton*: but the one *pempsas me baptizein* in *hydati*, *ekeinos moi eipen*, Upon whom you might *idēs* the *Pneuma katabainon*, and *menon ep' auton*, *houtos estin* the one *baptizōn* in *Pneumati Hagiō*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*pempsas*": "aorist active participle, nominative masculine singular of *pempō* - having sent", "*me*": "accusative 1st person singular pronoun - me", "*baptizein*": "present active infinitive of *baptizō* - to baptize", "*hydati*": "dative neuter singular - in water", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*moi*": "dative 1st person singular pronoun - to me", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*idēs*": "aorist active subjunctive 2nd person singular of *horaō* - you might see", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*menon*": "present active participle, accusative neuter singular of *menō* - remaining", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing", "*Pneumati*": "dative neuter singular - in Spirit", "*Hagiō*": "dative neuter singular - Holy" }, "variants": { "*ēdein*": "had known/had recognized", "*pempsas*": "having sent/commissioned", "*baptizein*": "to baptize/immerse", "*idēs*": "you might see/observe/perceive", "*katabainon*": "descending/coming down", "*menon*": "remaining/staying/abiding", "*baptizōn*": "baptizing/immersing (one who baptizes)", "*Pneumati Hagiō*": "in Holy Spirit/with Holy Spirit" } }

  • 15{ "verseID": "John.1.15", "source": "¶Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ, καὶ κέκραγεν, λέγων, Οὗτος ἦν ὃν εἶπον, Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Iōannēs martyrei* concerning *autou*, and *kekragen*, *legōn*, *Houtos ēn* whom I *eipon*, The one *opisō mou erchomenos emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Iōannēs*": "nominative masculine singular - John", "*martyrei*": "present active indicative 3rd person singular of *martyreō* - testifies/bears witness", "*autou*": "genitive masculine singular pronoun - of him/about him", "*kekragen*": "perfect active indicative 3rd person singular of *krazō* - has cried out", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*eipon*": "aorist active indicative 1st person singular of *legō* - I said", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*martyrei*": "testifies/bears witness/gives evidence", "*kekragen*": "has cried out/proclaimed/called out (intensive perfect)", "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } }

  • 23{ "verseID": "Acts.13.23", "source": "Τούτου ὁ Θεὸς ἀπὸ τοῦ σπέρματος κατʼ ἐπαγγελίαν ἤγειρε τῷ Ἰσραὴλ σωτῆρα, Ἰησοῦν:", "text": "Of-this-one the *Theos* from the *spermatos* according-to *epangelian* *ēgeire* to-the *Israēl* *sōtēra*, *Iēsoun*:", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*epangelian*": "accusative, feminine, singular - promise", "*ēgeire*": "aorist, active, indicative, 3rd person singular - he raised", "*Israēl*": "dative, masculine, singular - proper name", "*sōtēra*": "accusative, masculine, singular - savior", "*Iēsoun*": "accusative, masculine, singular - proper name" }, "variants": { "*spermatos*": "seed/offspring/descendants", "*epangelian*": "promise/announcement/proclamation", "*ēgeire*": "raised up/brought forth/established", "*sōtēra*": "savior/deliverer/rescuer" } }

  • 13{ "verseID": "Matthew.11.13", "source": "Πάντες γὰρ οἱ προφῆται καὶ ὁ νόμος ἕως Ἰωάννου προεφήτευσαν.", "text": "For all the *prophētai* and the *nomos* until *Iōannou* *proephēteusan*.", "grammar": { "*prophētai*": "nominative, masculine, plural - prophets", "*nomos*": "nominative, masculine, singular - law", "*Iōannou*": "genitive, masculine, singular - of John", "*proephēteusan*": "aorist, active, 3rd plural - they prophesied" }, "variants": { "*prophētai*": "prophets/those who speak for God", "*nomos*": "law/Torah", "*proephēteusan*": "they prophesied/spoke forth" } }

  • 5{ "verseID": "Acts.1.5", "source": "Ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.", "text": "For *Iōannēs men ebaptisen hydati*; *hymeis de baptisthēsesthe* in *Pneumati Hagiō* not after many these *hēmeras*.", "grammar": { "*Iōannēs*": "nominative, masculine, singular - proper name", "*men*": "postpositive particle - marks contrast with following *de*", "*ebaptisen*": "aorist, active, indicative, 3rd person singular - baptized", "*hydati*": "dative, neuter, singular - water (instrumental dative)", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*de*": "postpositive particle - but/and (contrasting with previous *men*)", "*baptisthēsesthe*": "future, passive, indicative, 2nd person plural - you will be baptized", "*Pneumati Hagiō*": "dative, neuter, singular - Holy Spirit (instrumental dative)", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "with Holy Spirit/in Holy Spirit" } }

  • 76{ "verseID": "Luke.1.76", "source": "Καὶ σύ, παιδίον, προφήτης Ὑψίστου κληθήσῃ: προπορεύσῃ γὰρ πρὸ προσώπου Κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ·", "text": "And you, *paidion*, *prophētēs Hypsistou klēthēsē*: *proporeusē* for *pro prosōpou Kyriou hetoimasai hodous* of him;", "grammar": { "*paidion*": "vocative neuter singular - little child", "*prophētēs*": "nominative masculine singular - prophet", "*Hypsistou*": "genitive masculine singular - of Most High", "*klēthēsē*": "future passive indicative, 2nd person singular - you will be called", "*proporeusē*": "future middle indicative, 2nd person singular - you will go before", "*pro*": "preposition with genitive - before", "*prosōpou*": "genitive neuter singular - of face", "*Kyriou*": "genitive masculine singular - of Lord", "*hetoimasai*": "aorist active infinitive - to prepare", "*hodous*": "accusative feminine plural - ways/roads" }, "variants": { "*paidion*": "little child/infant/child", "*prophētēs*": "prophet/one who speaks for God", "*Hypsistou*": "Most High/Highest/Supreme", "*klēthēsē*": "you will be called/you will be named", "*proporeusē*": "you will go before/you will precede/you will go ahead", "*pro prosōpou*": "before the face of/ahead of", "*Kyriou*": "of Lord/of YHWH/of the Master", "*hetoimasai*": "to prepare/to make ready", "*hodous*": "ways/roads/paths" } }

  • 13{ "verseID": "Matthew.17.13", "source": "Τότε συνῆκαν οἱ μαθηταὶ ὅτι περὶ Ἰωάννου τοῦ Βαπτιστοῦ εἶπεν αὐτοῖς.", "text": "Then *synēkan* the *mathētai* that *peri* *Iōannou* the *Baptistou* *eipen* to them.", "grammar": { "*synēkan*": "aorist, active, indicative, 3rd plural - understood", "*mathētai*": "nominative, masculine, plural - disciples", "*peri*": "preposition with genitive - concerning/about", "*Iōannou*": "genitive, masculine, singular - John", "*Baptistou*": "genitive, masculine, singular - Baptist", "*eipen*": "aorist, active, indicative, 3rd singular - he spoke/said" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*mathētai*": "disciples/students/learners", "*Baptistou*": "Baptist/Baptizer/Immerser" } }

  • 18{ "verseID": "Luke.7.18", "source": "Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. ¶⋄Καί προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης", "text": "*Kai apēngeilan Iōannē hoi mathētai autou peri pantōn toutōn. Kai proskalesamenos duo tinas tōn mathētōn autou ho Iōannēs*", "grammar": { "*Kai*": "conjunction - and", "*apēngeilan*": "aorist active indicative, 3rd plural - reported/told", "*Iōannē*": "dative, masculine, singular - to John", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular - of him/his", "*peri pantōn*": "preposition + genitive, neuter, plural - concerning all", "*toutōn*": "genitive, neuter, plural - of these things", "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to [himself]", "*duo*": "accusative, masculine - two", "*tinas*": "accusative, masculine, plural - certain", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*autou*": "genitive, masculine, singular - of him/his", "*ho Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*apēngeilan*": "reported/told/announced", "*mathētai*": "disciples/students/followers", "*proskalesamenos*": "having called to [himself]/having summoned" } }