Acts 3:20

biblecontext

{ "verseID": "Acts.3.20", "source": "ὅπως ἄν ἔλθωσιν καιροὶ ἀναψύξεως ἀπὸ προσώπου τοῦ Κυρίου· ⋄Καὶ ἀποστείλῃ τὸν προκεκηρυγμένον ὑμῖν, Ἰησοῦν Χριστόν:", "text": "so that might *elthōsin* *kairoi* of *anapsyxeōs* from *prosōpou* of the *Kyriou*; ⋄And he might *aposteilē* the one having been *prokekērygmenon* to you, *Iēsoun* *Christon*:", "grammar": { "*elthōsin*": "aorist active subjunctive, 3rd person plural - may come", "*kairoi*": "nominative masculine plural - times/seasons", "*anapsyxeōs*": "genitive feminine singular - refreshing", "*prosōpou*": "genitive neuter singular - face/presence", "*Kyriou*": "genitive masculine singular - Lord", "*aposteilē*": "aorist active subjunctive, 3rd person singular - may send", "*prokekērygmenon*": "perfect passive participle, accusative masculine singular - having been proclaimed beforehand", "*Iēsoun*": "accusative masculine singular - Jesus", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*kairoi*": "times/seasons/periods", "*anapsyxeōs*": "refreshing/relief/recovery", "*prosōpou*": "face/presence/person", "*aposteilē*": "may send/may dispatch/may commission", "*prokekērygmenon*": "having been proclaimed beforehand/having been preached before/having been announced previously" } }

📖 Grammatical Analysis

Original Text

ὅπως ἄν ἔλθωσιν καιροὶ ἀναψύξεως ἀπὸ προσώπου τοῦ Κυρίου· ⋄Καὶ ἀποστείλῃ τὸν προκεκηρυγμένον ὑμῖν, Ἰησοῦν Χριστόν:

Transliteration

so that might elthōsin kairoi of anapsyxeōs from prosōpou of the Kyriou; ⋄And he might aposteilē the one having been prokekērygmenon to you, Iēsoun Christon:

Grammar Details

• *elthōsin*: aorist active subjunctive, 3rd person plural - may come
• *kairoi*: nominative masculine plural - times/seasons
• *anapsyxeōs*: genitive feminine singular - refreshing
• *prosōpou*: genitive neuter singular - face/presence
• *Kyriou*: genitive masculine singular - Lord
• *aposteilē*: aorist active subjunctive, 3rd person singular - may send
• *prokekērygmenon*: perfect passive participle, accusative masculine singular - having been proclaimed beforehand
• *Iēsoun*: accusative masculine singular - Jesus
• *Christon*: accusative masculine singular - Christ

Word Meanings

• *kairoi*: times/seasons/periods
• *anapsyxeōs*: refreshing/relief/recovery
• *prosōpou*: face/presence/person
• *aposteilē*: may send/may dispatch/may commission
• *prokekērygmenon*: having been proclaimed beforehand/having been preached before/having been announced previously

Other Translations

• Linguistic Bible Translation from Source Texts

  So that times of refreshing may come from the presence of the Lord, and that He may send Jesus, who has been appointed for you as the Christ.

• King James Version 1769 (Standard Version)

  And he shall send Jesus Christ, which before was prehed unto you:

• KJV1611 – Modern English

  And He shall send Jesus Christ, who before was preached to you:

• King James Version 1611 (Original)

  And he shall send Jesus Christ, which before was preached unto you:

• American Standard Version with Strong's Numbers

  and that he may send the Christ who hath been appointed for you, [even] Jesus:

• King James Version with Strong's Numbers

  And he shall send Jesus Christ, which before was preached unto you:

• Tyndale Bible (1526/1534)

  and when God shall sende him which before was preached vnto you that is to wit Iesus Chris

• Coverdale Bible (1535)

  and whan he shal sende him, which now before is preached vnto you, euen Iesus Christ:

• Geneva Bible (1560)

  And he shall sende Iesus Christ, which before was preached vnto you,

• Bishops' Bible (1568)

  And he shall sende Iesus Christ, which before was preached vnto you.

• Authorized King James Version (1611)

  And he shall send Jesus Christ, which before was preached unto you:

• Webster's Bible (1833)

  and that he may send Christ Jesus, who was ordained for you before,

• Young's Literal Translation (1862/1898)

  and He may send Jesus Christ who before hath been preached to you,

• American Standard Version (1901)

  and that he may send the Christ who hath been appointed for you, `even' Jesus:

• American Standard Version (1901)

  and that he may send the Christ who hath been appointed for you, [even] Jesus:

• Bible in Basic English (1941)

  And that he may send the Christ who was marked out for you from the first, even Jesus:

• World English Bible (2000)

  and that he may send Christ Jesus, who was ordained for you before,

• NET Bible® (New English Translation)

  so that times of refreshing may come from the presence of the Lord, and so that he may send the Messiah appointed for you– that is, Jesus.

Referenced Verses

• Matt 16:27 : 27 { "verseID": "Matthew.16.27", "source": "Μέλλει γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ· καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.", "text": "For *mellei* the *Huios* of the *anthrōpou* *erchesthai* in the *doxē* of the *Patros* of him with the *angelōn* of him; and then he will *apodōsei* to each according to the *praxin* of him.", "grammar": { "*mellei*": "present active indicative, 3rd person singular - he is about to", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*erchesthai*": "present middle/passive infinitive - to come", "*doxē*": "dative singular feminine - glory", "*Patros*": "genitive singular masculine - of Father", "*angelōn*": "genitive plural masculine - of angels", "*apodōsei*": "future active indicative, 3rd person singular - he will repay/reward", "*praxin*": "accusative singular feminine - deed/practice" }, "variants": { "*mellei*": "is about to/will/is going to", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*erchesthai*": "to come/arrive", "*doxē*": "glory/splendor/honor", "*Patros*": "Father/progenitor", "*angelōn*": "angels/messengers", "*apodōsei*": "will repay/reward/render", "*praxin*": "deed/practice/action" } }
• Matt 24:3 : 3 { "verseID": "Matthew.24.3", "source": "¶Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν Ἐλαιῶν, προσῆλθον αὐτῷ οἱ μαθηταὶ κατʼ ἰδίαν, λέγοντες, Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας, καὶ τῆς συντελείας τοῦ αἰῶνος;", "text": "And *kathēmenou* of him upon the *orous* of the *Elaiōn*, *prosēlthon* to him the *mathētai* *katʼ idian*, *legontes*, *Eipe* to us, when these things *estai*? and what the *sēmeion* of your *parousias*, and of the *synteleias* of the *aiōnos*?", "grammar": { "*kathēmenou*": "present middle participle, genitive masculine singular - sitting/seated", "*orous*": "genitive neuter singular - mountain/mount", "*Elaiōn*": "genitive feminine plural - of Olives", "*prosēlthon*": "aorist active, 3rd person plural - came to/approached", "*mathētai*": "nominative masculine plural - disciples", "*katʼ idian*": "prepositional phrase - privately/by themselves", "*legontes*": "present active participle, nominative masculine plural - saying", "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*estai*": "future middle, 3rd person singular - will be", "*sēmeion*": "nominative neuter singular - sign", "*parousias*": "genitive feminine singular - presence/coming/arrival", "*synteleias*": "genitive feminine singular - completion/consummation/end", "*aiōnos*": "genitive masculine singular - age/world" }, "variants": { "*kathēmenou*": "sitting/being seated/dwelling", "*orous*": "mountain/mount/hill", "*prosēlthon*": "approached/came to/came near", "*mathētai*": "disciples/students/followers", "*katʼ idian*": "privately/apart/by themselves", "*legontes*": "saying/speaking/declaring", "*Eipe*": "tell/say/speak", "*estai*": "will be/shall be/will happen", "*sēmeion*": "sign/indicator/marker", "*parousias*": "presence/coming/arrival", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world/eternity" } }
• Matt 24:30-36 : 30 { "verseID": "Matthew.24.30", "source": "Καὶ τότε φανήσεται τὸ σημεῖον τοῦ Υἱοῦ τοῦ ἀνθρώπου ἐν τῷ οὐρανῷ: καὶ τότε κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς, καὶ ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ μετὰ δυνάμεως καὶ δόξης πολλῆς.", "text": "And then *phanēsetai* the *sēmeion* of the *Huiou* of the *anthrōpou* in the *ouranō*: and then *kopsontai* all the *phylai* of the *gēs*, and they *opsontai* the *Huion* of the *anthrōpou* *erchomenon* upon the *nephelōn* of the *ouranou* with *dynameōs* and *doxēs* much.", "grammar": { "*phanēsetai*": "future passive, 3rd person singular - will appear", "*sēmeion*": "nominative neuter singular - sign", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man", "*ouranō*": "dative masculine singular - heaven/sky", "*kopsontai*": "future middle, 3rd person plural - will mourn/beat themselves", "*phylai*": "nominative feminine plural - tribes", "*gēs*": "genitive feminine singular - of earth/land", "*opsontai*": "future middle, 3rd person plural - will see", "*Huion*": "accusative masculine singular - Son", "*erchomenon*": "present middle/passive participle, accusative masculine singular - coming", "*nephelōn*": "genitive feminine plural - of clouds", "*ouranou*": "genitive masculine singular - of heaven/sky", "*dynameōs*": "genitive feminine singular - power", "*doxēs*": "genitive feminine singular - glory" }, "variants": { "*phanēsetai*": "will appear/be revealed/become visible", "*sēmeion*": "sign/indicator/token", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind", "*ouranō*": "heaven/sky/firmament", "*kopsontai*": "will mourn/beat themselves/lament", "*phylai*": "tribes/clans/peoples", "*gēs*": "earth/land/world", "*opsontai*": "will see/perceive/behold", "*erchomenon*": "coming/arriving/approaching", "*nephelōn*": "clouds", "*dynameōs*": "power/might/strength", "*doxēs*": "glory/splendor/majesty" } } 31 { "verseID": "Matthew.24.31", "source": "Καὶ ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ μετὰ σάλπιγγος φωνῆς μεγάλης, καὶ ἐπισυνάξουσιν τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων, ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν.", "text": "And he *apostelei* the *angelous* of him with *salpingos* *phōnēs* *megalēs*, and they *episynaxousin* the *eklektous* of him from the four *anemōn*, from *akrōn* of *ouranōn* to *akrōn* of them.", "grammar": { "*apostelei*": "future active, 3rd person singular - will send forth", "*angelous*": "accusative masculine plural - angels/messengers", "*salpingos*": "genitive feminine singular - of trumpet", "*phōnēs*": "genitive feminine singular - of sound/voice", "*megalēs*": "genitive feminine singular - great/loud", "*episynaxousin*": "future active, 3rd person plural - will gather together", "*eklektous*": "accusative masculine plural - chosen ones/elect", "*anemōn*": "genitive masculine plural - of winds", "*akrōn*": "genitive neuter plural - extremities/ends", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*apostelei*": "will send forth/dispatch", "*angelous*": "angels/messengers", "*salpingos*": "trumpet/horn", "*phōnēs*": "sound/voice/noise", "*megalēs*": "great/loud/mighty", "*episynaxousin*": "will gather together/assemble/collect", "*eklektous*": "chosen ones/elect/selected ones", "*anemōn*": "winds/directions", "*akrōn*": "extremities/ends/boundaries", "*ouranōn*": "heavens/skies" } } 32 { "verseID": "Matthew.24.32", "source": "Ἀπὸ δὲ τῆς συκῆς μάθετε τὴν παραβολήν· Ὅταν ἤδη ὁ κλάδος αὐτῆς γένηται ἁπαλός, καὶ τὰ φύλλα ἐκφύῃ, γινώσκετε ὅτι ἐγγὺς τὸ θέρος:", "text": "Now from the *sykēs* *mathete* the *parabolēn*: When already the *klados* of it *genētai* *hapalos*, and the *phylla* *ekphyē*, *ginōskete* that near the *theros*:", "grammar": { "*sykēs*": "genitive feminine singular - fig tree", "*mathete*": "aorist active imperative, 2nd person plural - learn", "*parabolēn*": "accusative feminine singular - parable", "*klados*": "nominative masculine singular - branch", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*hapalos*": "nominative masculine singular - tender", "*phylla*": "accusative neuter plural - leaves", "*ekphyē*": "present active subjunctive, 3rd person singular - puts forth", "*ginōskete*": "present active, 2nd person plural - you know", "*theros*": "nominative neuter singular - summer" }, "variants": { "*sykēs*": "fig tree", "*mathete*": "learn/understand", "*parabolēn*": "parable/illustration/comparison", "*klados*": "branch/twig", "*genētai*": "might become/get to be", "*hapalos*": "tender/soft", "*phylla*": "leaves/foliage", "*ekphyē*": "puts forth/sprouts/brings out", "*ginōskete*": "you know/recognize/understand", "*theros*": "summer/harvest time" } } 33 { "verseID": "Matthew.24.33", "source": "Οὕτως καὶ ὑμεῖς, ὅταν ἴδητε πάντα ταῦτα, γινώσκετε ὅτι ἐγγύς ἐστιν, ἐπὶ θύραις.", "text": "Thus also you, when you *idēte* all these things, *ginōskete* that near *estin*, at *thyrais*.", "grammar": { "*idēte*": "aorist active subjunctive, 2nd person plural - you might see", "*ginōskete*": "present active indicative or imperative, 2nd person plural - you know/should know", "*estin*": "present active, 3rd person singular - is/exists", "*thyrais*": "dative feminine plural - doors/gates" }, "variants": { "*idēte*": "you might see/observe/perceive", "*ginōskete*": "you know/recognize/understand or know/recognize/understand!", "*estin*": "is/exists/is present", "*thyrais*": "doors/gates/entrances" } } 34 { "verseID": "Matthew.24.34", "source": "Ἀμὴν λέγω ὑμῖν, Οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, ἕως ἂν πάντα ταῦτα γένηται.", "text": "*Amēn* *legō* to you, Not not *parelthē* the *genea* this, until all these things *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st person singular - I say/tell", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*genea*": "nominative feminine singular - generation", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/occur" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*parelthē*": "might pass away/come to an end/disappear", "*genea*": "generation/age/race", "*genētai*": "might happen/occur/come to pass" } } 35 { "verseID": "Matthew.24.35", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*, but the *logoi* of me not not *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*pareleusontai*": "future middle, 3rd person plural - will pass away", "*logoi*": "nominative masculine plural - words", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/world", "*pareleusontai*": "will pass away/disappear/come to an end", "*logoi*": "words/sayings/statements", "*parelthōsin*": "might pass away/disappear/fail" } } 36 { "verseID": "Matthew.24.36", "source": "¶Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι τῶν οὐρανῶν, εἰ μὴ ὁ Πατήρ μου μόνος.", "text": "But concerning the *hēmeras* that and the *hōras* no one *oiden*, not even the *angeloi* of the *ouranōn*, if not the *Patēr* of me only.", "grammar": { "*hēmeras*": "genitive feminine singular - of day", "*hōras*": "genitive feminine singular - of hour", "*oiden*": "perfect active with present meaning, 3rd person singular - knows", "*angeloi*": "nominative masculine plural - angels", "*ouranōn*": "genitive masculine plural - of heavens", "*Patēr*": "nominative masculine singular - Father" }, "variants": { "*hēmeras*": "day/date/time", "*hōras*": "hour/time/moment", "*oiden*": "knows/is aware/has knowledge", "*angeloi*": "angels/messengers", "*ouranōn*": "heavens/skies", "*Patēr*": "Father" } }
• Mark 13:26 : 26 { "verseID": "Mark.13.26", "source": "Καὶ τότε ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλαις μετὰ δυνάμεως πολλῆς καὶ δόξης.", "text": "And then they *opsontai* the *Huion* of-the *anthrōpou* *erchomenon* in *nephelais* with *dynameōs* much and *doxēs*.", "grammar": { "*opsontai*": "future, indicative, middle, 3rd plural - will see", "*Huion*": "accusative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/human", "*erchomenon*": "present participle, middle, accusative, masculine, singular - coming", "*nephelais*": "dative, feminine, plural - clouds", "*dynameōs*": "genitive, feminine, singular - power", "*doxēs*": "genitive, feminine, singular - glory" }, "variants": { "*opsontai*": "will see/perceive/behold", "*Huion*": "Son/Descendant", "*anthrōpou*": "man/human [idiom: Son of Man, possibly Messianic title]", "*erchomenon*": "coming/arriving/appearing", "*nephelais*": "clouds/cloud formations", "*dynameōs*": "power/might/strength", "*doxēs*": "glory/splendor/majesty" } }
• Mark 13:30-37 : 30 { "verseID": "Mark.13.30", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι οὐ μὴ παρέλθῃ ἡ γενεὰ αὕτη, μέχρις οὗ πάντα ταῦτα γένηται.", "text": "*Amēn* *legō* to-you, that *ou mē* *parelthē* the *genea* this, until which all these *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*ou mē*": "strong double negative - by no means/certainly not", "*parelthē*": "aorist, subjunctive, active, 3rd singular - might pass away", "*genea*": "nominative, feminine, singular - generation", "*genētai*": "aorist, subjunctive, middle, 3rd singular - might happen/occur" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*parelthē*": "might pass away/disappear/perish", "*genea*": "generation/race/age/lineage", "*genētai*": "might happen/occur/take place" } } 31 { "verseID": "Mark.13.31", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται: οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*: the *de* *logoi* of-me *ou mē* *parelthōsin*.", "grammar": { "*ouranos*": "nominative, masculine, singular - heaven/sky", "*gē*": "nominative, feminine, singular - earth/land", "*pareleusontai*": "future, indicative, middle, 3rd plural - will pass away", "*de*": "conjunction, adversative/continuative - but/and/now", "*logoi*": "nominative, masculine, plural - words/sayings", "*ou mē*": "strong double negative - by no means/certainly not", "*parelthōsin*": "aorist, subjunctive, active, 3rd plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/ground", "*pareleusontai*": "will pass away/disappear/perish", "*logoi*": "words/sayings/messages", "*parelthōsin*": "might pass away/disappear/perish" } } 32 { "verseID": "Mark.13.32", "source": "¶Περὶ δὲ τῆς ἡμέρας ἐκείνης καὶ τῆς ὥρας οὐδεὶς οἶδεν, οὐδὲ οἱ ἄγγελοι οἱ ἐν οὐρανῷ, οὐδὲ ὁ Υἱός, εἰ μὴ ὁ Πατήρ.", "text": "Concerning *de* the *hēmeras* that and the *hōras* *oudeis* *oiden*, neither the *angeloi* the ones in *ouranō*, neither the *Huios*, if not the *Patēr*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*hēmeras*": "genitive, feminine, singular - day", "*hōras*": "genitive, feminine, singular - hour/time", "*oudeis*": "nominative, masculine, singular - no one", "*oiden*": "perfect, indicative, active, 3rd singular - knows/has known", "*angeloi*": "nominative, masculine, plural - angels", "*ouranō*": "dative, masculine, singular - heaven/sky", "*Huios*": "nominative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*hēmeras*": "day/time", "*hōras*": "hour/time/moment", "*oudeis*": "no one/nobody/none", "*oiden*": "knows/has known/is aware", "*angeloi*": "angels/messengers", "*ouranō*": "heaven/sky/firmament", "*Huios*": "Son [referring to Jesus]", "*Patēr*": "Father [referring to God]" } } 33 { "verseID": "Mark.13.33", "source": "Βλέπετε, ἀγρυπνεῖτε καὶ προσεύχεσθε: οὐκ οἴδατε γὰρ πότε ὁ καιρός ἐστιν.", "text": "*Blepete*, *agrypneite* and *proseuchesthe*: not *oidate* *gar* when the *kairos* *estin*.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*agrypneite*": "present imperative, active, 2nd plural - be alert/stay awake", "*proseuchesthe*": "present imperative, middle, 2nd plural - pray", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*estin*": "present, indicative, active, 3rd singular - is" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*agrypneite*": "be alert/stay awake/be vigilant", "*proseuchesthe*": "pray/petition/ask", "*oidate*": "you know/understand/perceive", "*kairos*": "time/season/opportune moment/appointed time", "*estin*": "is/exists" } } 34 { "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } } 35 { "verseID": "Mark.13.35", "source": "Γρηγορεῖτε οὖν: οὐκ οἴδατε γὰρ πότε ὁ κύριος τῆς οἰκίας ἔρχεται, ὀψέ, ἢ μεσονυκτίου, ἢ ἀλεκτοροφωνίας, ἢ πρωΐ:", "text": "*Grēgoreite* therefore: not *oidate* *gar* when the *kyrios* of-the *oikias* *erchetai*, *opse*, or *mesonyktiou*, or *alektorophōnias*, or *prōi*:", "grammar": { "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert", "*oidate*": "perfect, indicative, active, 2nd plural - you know", "*gar*": "conjunction, explanatory - for/because", "*kyrios*": "nominative, masculine, singular - lord/master", "*oikias*": "genitive, feminine, singular - house", "*erchetai*": "present, indicative, middle, 3rd singular - comes/is coming", "*opse*": "adverb - evening/late", "*mesonyktiou*": "genitive, neuter, singular - midnight [temporal genitive]", "*alektorophōnias*": "genitive, feminine, singular - cockcrowing [temporal genitive]", "*prōi*": "adverb - early morning/dawn" }, "variants": { "*Grēgoreite*": "watch/be alert/stay awake", "*oidate*": "you know/understand/perceive", "*kyrios*": "lord/master/owner", "*oikias*": "house/home/household", "*erchetai*": "comes/is coming/arrives", "*opse*": "evening/late [watch of night]", "*mesonyktiou*": "midnight [watch of night]", "*alektorophōnias*": "cockcrowing [watch of night - around 3am]", "*prōi*": "early morning/dawn [watch of night]" } } 36 { "verseID": "Mark.13.36", "source": "Μὴ ἐλθὼν ἐξαίφνης εὕρῃ ὑμᾶς καθεύδοντας.", "text": "*Mē* *elthōn* *exaiphnēs* *heurē* you *katheudontas*.", "grammar": { "*Mē*": "negative particle with subjunctive - lest/not", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*heurē*": "aorist, subjunctive, active, 3rd singular - might find", "*katheudontas*": "present participle, active, accusative, masculine, plural - sleeping" }, "variants": { "*elthōn*": "having come/arrived/appeared", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*heurē*": "might find/discover/come upon", "*katheudontas*": "sleeping/being asleep" } } 37 { "verseID": "Mark.13.37", "source": "Ἃ δὲ ὑμῖν λέγω πᾶσιν λέγω, Γρηγορεῖτε.", "text": "What *de* to-you I *legō* to-all I *legō*, *Grēgoreite*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*legō*": "present, indicative, active, 1st singular - I say/tell", "*Grēgoreite*": "present imperative, active, 2nd plural - watch/be alert" }, "variants": { "*legō*": "I say/tell/speak", "*Grēgoreite*": "watch/be alert/stay awake/be vigilant" } }
• Luke 19:11 : 11 { "verseID": "Luke.19.11", "source": "Ἀκουόντων δὲ αὐτῶν ταῦτα, προσθεὶς εἶπεν παραβολήν, διὰ τὸ ἐγγὺς αὐτὸν εἶναι Ἰερουσαλήμ, καὶ δοκεῖν αὐτοὺς ὅτι παραχρῆμα μέλλει ἡ βασιλεία τοῦ Θεοῦ ἀναφαίνεσθαι.", "text": "*Akouontōn* but they these things, *prostheis* he *eipen* *parabolēn*, because of the *engys* him *einai* *Ierousalēm*, and to *dokein* them that *parachrēma* *mellei* the *basileia* of the *Theou* *anaphainesthai*.", "grammar": { "*Akouontōn*": "present active participle, genitive, masculine, plural - hearing", "*prostheis*": "aorist active participle, nominative, masculine, singular - having added", "*eipen*": "aorist active, 3rd person singular - spoke", "*parabolēn*": "accusative, feminine, singular - parable", "*engys*": "adverb - near", "*einai*": "present active infinitive - to be", "*Ierousalēm*": "accusative/dative, feminine, singular - Jerusalem", "*dokein*": "present active infinitive - to think/suppose", "*parachrēma*": "adverb - immediately", "*mellei*": "present active, 3rd person singular - is about to", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*anaphainesthai*": "present passive infinitive - to appear/be revealed" }, "variants": { "*prostheis*": "having added/proceeded to", "*parabolēn*": "parable/comparison/illustration", "*dokein*": "to think/suppose/consider", "*parachrēma*": "immediately/instantly/at once", "*mellei*": "is about to/going to/will soon", "*basileia*": "kingdom/reign/rule", "*anaphainesthai*": "to appear/be revealed/become visible" } }
• Luke 21:27 : 27 { "verseID": "Luke.21.27", "source": "Καὶ τότε ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐν νεφέλῃ μετὰ δυνάμεως καὶ δόξης πολλῆς.", "text": "*Kai* then they will *opsontai* the *Hyion* of the *anthrōpou* *erchomenon* in *nephelē* with *dynameōs* *kai* *doxēs* *pollēs*.", "grammar": { "*Kai*": "conjunction - and", "*opsontai*": "future middle indicative, 3rd person plural - they will see", "*Hyion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man", "*erchomenon*": "present middle participle, accusative masculine singular - coming", "*nephelē*": "dative feminine singular - cloud", "*dynameōs*": "genitive feminine singular - power", "*kai*": "conjunction - and", "*doxēs*": "genitive feminine singular - glory", "*pollēs*": "genitive feminine singular - much/great" }, "variants": { "*Kai*": "and/also", "*opsontai*": "will see/will behold", "*Hyion*": "Son", "*anthrōpou*": "man/human", "*erchomenon*": "coming/approaching", "*nephelē*": "cloud", "*dynameōs*": "power/might/strength", "*doxēs*": "glory/splendor/honor", "*pollēs*": "much/great/abundant" } }
• Acts 17:31 : 31 { "verseID": "Acts.17.31", "source": "Διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν· πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.", "text": "Because he *estēsen* *hēmeran*, in which he *mellei* to *krinein* the *oikoumenēn* in *dikaiosynē* in *andri* whom he *hōrisen*; *pistin* having *paraschōn* to all, having *anastēsas* him from *nekrōn*.", "grammar": { "*estēsen*": "aorist active indicative, 3rd person singular - he set/appointed", "*hēmeran*": "accusative singular feminine - day", "*mellei*": "present active indicative, 3rd person singular - he is about to", "*krinein*": "present active infinitive - to judge", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*dikaiosynē*": "dative singular feminine - righteousness", "*andri*": "dative singular masculine - by man", "*hōrisen*": "aorist active indicative, 3rd person singular - he appointed", "*pistin*": "accusative singular feminine - faith/assurance", "*paraschōn*": "aorist active participle, nominative singular masculine - having provided", "*anastēsas*": "aorist active participle, nominative singular masculine - having raised", "*nekrōn*": "genitive plural masculine - of dead ones" }, "variants": { "*estēsen*": "set/appointed/established", "*mellei*": "is about to/is going to/intends", "*krinein*": "to judge/to decide/to determine", "*oikoumenēn*": "inhabited world/earth/empire", "*dikaiosynē*": "righteousness/justice", "*hōrisen*": "appointed/determined/fixed", "*pistin*": "faith/assurance/proof", "*paraschōn*": "having provided/having given/having furnished", "*anastēsas*": "having raised/having resurrected" } }
• 2 Thess 2:2 : 2 { "verseID": "2Thessalonians.2.2", "source": "Εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοὸς, μητὲ θροεῖσθαι, μήτε διὰ πνεύματος, μήτε διὰ λόγου, μήτε διʼ ἐπιστολῆς ὡς διʼ ἡμῶν, ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ Χριστοῦ.", "text": "To the not *tacheōs* *saleuthēnai* you from the *noos*, *mēte* *throeisthai*, *mēte* through *pneumatos*, *mēte* through *logou*, *mēte* through *epistolēs* as through us, as that *enestēken* the *hēmera* of the *Christou*.", "grammar": { "*tacheōs*": "adverb - quickly/soon/hastily", "*saleuthēnai*": "verb, aorist passive infinitive - to be shaken/disturbed", "*noos*": "genitive, masculine singular - mind/understanding", "*mēte*": "negative conjunction - neither/nor", "*throeisthai*": "verb, present passive infinitive - to be troubled/alarmed", "*pneumatos*": "genitive, neuter singular - spirit/breath", "*logou*": "genitive, masculine singular - word/statement/message", "*epistolēs*": "genitive, feminine singular - letter/epistle", "*enestēken*": "verb, perfect active indicative, 3rd person singular - has come/is present", "*hēmera*": "nominative, feminine singular - day", "*Christou*": "genitive, masculine singular - Christ/Messiah" }, "variants": { "*tacheōs*": "quickly/soon/hastily/readily", "*saleuthēnai*": "be shaken/disturbed/unsettled/agitated", "*noos*": "mind/understanding/reason/intellect", "*throeisthai*": "be troubled/alarmed/frightened/disturbed", "*pneumatos*": "spirit/breath/wind/spiritual utterance", "*logou*": "word/message/statement/account", "*epistolēs*": "letter/epistle/written message", "*enestēken*": "has arrived/is present/has come/is at hand", "*hēmera*": "day/time/period" } }
• 2 Thess 2:8 : 8 { "verseID": "2Thessalonians.2.8", "source": "Καὶ τότε ἀποκαλυφθήσεται ὁ Ἄνομος, ὃν ὁ Κύριος ἀναλώσει τῷ πνεύματι τοῦ στόματος αὐτοῦ, καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ:", "text": "And then *apokalyphthēsetai* the *Anomos*, whom the *Kyrios* *analōsei* by the *pneumati* of the *stomatos* of him, and *katargēsei* by the *epiphaneia* of the *parousias* of him:", "grammar": { "*apokalyphthēsetai*": "verb, future passive indicative, 3rd person singular - will be revealed", "*Anomos*": "nominative, masculine singular - lawless one", "*Kyrios*": "nominative, masculine singular - Lord", "*analōsei*": "verb, future active indicative, 3rd person singular - will consume/destroy", "*pneumati*": "dative, neuter singular - spirit/breath", "*stomatos*": "genitive, neuter singular - mouth", "*katargēsei*": "verb, future active indicative, 3rd person singular - will abolish/render powerless", "*epiphaneia*": "dative, feminine singular - appearance/manifestation", "*parousias*": "genitive, feminine singular - coming/presence" }, "variants": { "*apokalyphthēsetai*": "will be revealed/unveiled/disclosed", "*Anomos*": "lawless one/lawless person/one without law", "*analōsei*": "will consume/destroy/slay/abolish", "*pneumati*": "spirit/breath/wind", "*stomatos*": "mouth/speech/utterance", "*katargēsei*": "will abolish/render powerless/nullify/bring to an end", "*epiphaneia*": "appearance/manifestation/brightness/splendor", "*parousias*": "coming/presence/arrival/advent" } }
• Heb 9:28 : 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }
• Rev 1:7 : 7 { "verseID": "Revelation.1.7", "source": "Ἰδοὺ, ἔρχεται μετὰ τῶν νεφελῶν· καὶ ὄψεται αὐτὸν πᾶς ὀφθαλμὸς, καὶ οἵτινες αὐτὸν ἐξεκέντησαν: καὶ κόψονται ἐπʼ αὐτὸν πᾶσαι αἱ φυλαὶ τῆς γῆς. Ναί, Ἀμήν.", "text": "*Idou*, *erchetai* with the *nephelōn*; and *opsetai* him *pas* *ophthalmos*, and those who him *exekentēsan*: and *kopsontai* over him *pasai* the *phylai* of the *gēs*. *Nai*, *Amēn*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look", "*erchetai*": "present middle indicative, 3rd singular - comes", "*nephelōn*": "genitive, feminine, plural - clouds", "*opsetai*": "future middle indicative, 3rd singular - will see", "*pas*": "nominative, masculine, singular - every", "*ophthalmos*": "nominative, masculine, singular - eye", "*exekentēsan*": "aorist active indicative, 3rd plural - pierced", "*kopsontai*": "future middle indicative, 3rd plural - will mourn/beat their breasts", "*pasai*": "nominative, feminine, plural - all", "*phylai*": "nominative, feminine, plural - tribes", "*gēs*": "genitive, feminine, singular - earth/land", "*Nai*": "particle of affirmation - yes", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*Idou*": "behold/look/see", "*nephelōn*": "clouds/cloud masses", "*exekentēsan*": "pierced/stabbed/transfixed", "*kopsontai*": "will mourn/beat their breasts/lament", "*phylai*": "tribes/clans/nations" } }
• Rev 19:11-16 : 11 { "verseID": "Revelation.19.11", "source": "Καὶ εἶδον τὸν οὐρανὸν ἀνεῳγμένον, καὶ ἰδοὺ ἵππος λευκός· καὶ ὁ καθήμενος ἐπʼ αὐτὸν καλούμενος Πιστὸς καὶ Ἀληθινός, καὶ ἐν δικαιοσύνῃ κρίνει καὶ πολεμεῖ.", "text": "And I *eidon* the *ouranon* *aneōgmenon*, and *idou* *hippos* *leukos*; and the one *kathēmenos* upon him *kaloumenos* *Pistos* and *Alēthinos*, and in *dikaiosynē* he *krinei* and *polemei*.", "grammar": { "*eidon*": "aorist, indicative, active, 1st person singular - I saw", "*ouranon*": "accusative, masculine, singular - heaven", "*aneōgmenon*": "perfect participle, passive, accusative, masculine, singular - having been opened", "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*hippos*": "nominative, masculine, singular - horse", "*leukos*": "nominative, masculine, singular - white", "*kathēmenos*": "present participle, middle, nominative, masculine, singular - sitting", "*kaloumenos*": "present participle, passive, nominative, masculine, singular - being called", "*Pistos*": "nominative, masculine, singular - Faithful", "*Alēthinos*": "nominative, masculine, singular - True", "*dikaiosynē*": "dative, feminine, singular - righteousness", "*krinei*": "present, indicative, active, 3rd person singular - judges", "*polemei*": "present, indicative, active, 3rd person singular - makes war" }, "variants": { "*eidon*": "saw/beheld/perceived", "*ouranon*": "heaven/sky", "*aneōgmenon*": "having been opened/standing open", "*idou*": "behold/look/see", "*hippos*": "horse/steed", "*leukos*": "white/bright/shining", "*kathēmenos*": "sitting/seated/mounted", "*kaloumenos*": "being called/named/designated", "*Pistos*": "Faithful/Trustworthy/Reliable", "*Alēthinos*": "True/Genuine/Real", "*dikaiosynē*": "righteousness/justice/uprightness", "*krinei*": "judges/decides/evaluates", "*polemei*": "makes war/battles/fights" } } 12 { "verseID": "Revelation.19.12", "source": "Οἱ δὲ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός, καὶ ἐπὶ τὴν κεφαλὴν αὐτοῦ διαδήματα πολλά· ἔχων ὄνομα γεγραμμένον, ὃ οὐδεὶς οἶδεν, εἰ μὴ αὐτός.", "text": "And the *ophthalmoi* of him [were] as *phlox* of *pyros*, and upon the *kephalēn* of him *diadēmata* *polla*; *echōn* *onoma* *gegrammenon*, which *oudeis* *oiden*, except himself.", "grammar": { "*ophthalmoi*": "nominative, masculine, plural - eyes", "*phlox*": "nominative, feminine, singular - flame", "*pyros*": "genitive, neuter, singular - of fire", "*kephalēn*": "accusative, feminine, singular - head", "*diadēmata*": "nominative, neuter, plural - diadems/crowns", "*polla*": "nominative, neuter, plural - many", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*onoma*": "accusative, neuter, singular - name", "*gegrammenon*": "perfect participle, passive, accusative, neuter, singular - having been written", "*oudeis*": "nominative, masculine, singular - no one", "*oiden*": "perfect, indicative, active, 3rd person singular (with present meaning) - knows" }, "variants": { "*ophthalmoi*": "eyes/sight", "*phlox*": "flame/blaze", "*pyros*": "fire/flame", "*kephalēn*": "head", "*diadēmata*": "diadems/royal crowns/kingly headbands", "*echōn*": "having/possessing/holding", "*onoma*": "name/title/designation", "*gegrammenon*": "having been written/inscribed", "*oudeis*": "no one/nobody/none", "*oiden*": "knows/understands/comprehends" } } 13 { "verseID": "Revelation.19.13", "source": "Καὶ περιβεβλημένος ἱμάτιον βεβαμμένον αἵματι: καὶ καλεῖται τὸ ὄνομα αὐτοῦ Ὁ Λόγος τοῦ Θεοῦ.", "text": "And *peribeblēmenos* *himation* *bebammenon* with *haimati*: and *kaleitai* the *onoma* of him The *Logos* of the *Theou*.", "grammar": { "*peribeblēmenos*": "perfect participle, middle/passive, nominative, masculine, singular - having been clothed", "*himation*": "accusative, neuter, singular - garment/robe", "*bebammenon*": "perfect participle, passive, accusative, neuter, singular - having been dipped/dyed", "*haimati*": "dative, neuter, singular - with blood", "*kaleitai*": "present, indicative, passive, 3rd person singular - is called", "*onoma*": "nominative, neuter, singular - name", "*Logos*": "nominative, masculine, singular - Word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*peribeblēmenos*": "having been clothed/dressed/arrayed", "*himation*": "garment/robe/cloak", "*bebammenon*": "having been dipped/dyed/stained", "*haimati*": "blood/bloodshed", "*kaleitai*": "is called/is named/is known as", "*Logos*": "Word/Reason/Expression", "*Theou*": "of God/divine" } } 14 { "verseID": "Revelation.19.14", "source": "Καὶ τὰ στρατεύματα ἐν τῷ οὐρανῷ ἠκολούθει αὐτῷ ἐφʼ ἵπποις λεὺκοῖς, ἐνδεδυμένοι βύσσινον, λευκὸν καὶ καθαρόν.", "text": "And the *strateumata* in the *ouranō* *ēkolouthei* him upon *hippois* *leukois*, *endedymenoi* *byssinon*, *leukon* and *katharon*.", "grammar": { "*strateumata*": "nominative, neuter, plural - armies", "*ouranō*": "dative, masculine, singular - heaven", "*ēkolouthei*": "imperfect, indicative, active, 3rd person singular - was following", "*hippois*": "dative, masculine, plural - on horses", "*leukois*": "dative, masculine, plural - white", "*endedymenoi*": "perfect participle, middle/passive, nominative, masculine, plural - having been clothed", "*byssinon*": "accusative, neuter, singular - fine linen", "*leukon*": "accusative, neuter, singular - white", "*katharon*": "accusative, neuter, singular - clean/pure" }, "variants": { "*strateumata*": "armies/troops/military forces", "*ouranō*": "heaven/sky", "*ēkolouthei*": "was following/was accompanying", "*hippois*": "horses/steeds", "*leukois*": "white/bright/shining", "*endedymenoi*": "having been clothed/dressed/arrayed", "*byssinon*": "fine linen/expensive fabric", "*leukon*": "white/bright/pure", "*katharon*": "clean/pure/undefiled" } } 15 { "verseID": "Revelation.19.15", "source": "Καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία ὀξεῖα, ἵνα ἐν αὐτῇ πατάξῃ τὰ ἔθνη: καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ: καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ καὶ τῆς ὀργῆς τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "And out of the *stomatos* of him *ekporeuetai* *rhomphaia* *oxeia*, that with it he might *pataxē* the *ethnē*: and he will *poimanei* them with *rhabdō* *sidēra*: and he *patei* the *lēnon* of the *oinou* of the *thymou* and of the *orgēs* of the *Theou* the *Pantokratoros*.", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*ekporeuetai*": "present, indicative, middle/passive, 3rd person singular - proceeds/comes out", "*rhomphaia*": "nominative, feminine, singular - sword", "*oxeia*": "nominative, feminine, singular - sharp", "*pataxē*": "aorist subjunctive, active, 3rd person singular - might strike/smite", "*ethnē*": "accusative, neuter, plural - nations", "*poimanei*": "future, indicative, active, 3rd person singular - will shepherd/rule", "*rhabdō*": "dative, feminine, singular - with rod/staff", "*sidēra*": "dative, feminine, singular - iron", "*patei*": "present, indicative, active, 3rd person singular - treads", "*lēnon*": "accusative, feminine, singular - winepress", "*oinou*": "genitive, masculine, singular - of wine", "*thymou*": "genitive, masculine, singular - of wrath/fury", "*orgēs*": "genitive, feminine, singular - of anger/wrath", "*Theou*": "genitive, masculine, singular - of God", "*Pantokratoros*": "genitive, masculine, singular - Almighty/Omnipotent" }, "variants": { "*stomatos*": "mouth/opening", "*ekporeuetai*": "proceeds/comes out/goes forth", "*rhomphaia*": "sword/large sword/broadsword", "*oxeia*": "sharp/keen/pointed", "*pataxē*": "might strike/might smite/might slay", "*ethnē*": "nations/peoples/gentiles", "*poimanei*": "will shepherd/will rule/will govern", "*rhabdō*": "rod/staff/scepter", "*sidēra*": "iron/made of iron", "*patei*": "treads/tramples/crushes", "*lēnon*": "winepress/wine vat", "*oinou*": "wine/wine product", "*thymou*": "wrath/fury/intense anger", "*orgēs*": "anger/wrath/indignation", "*Pantokratoros*": "Almighty/Omnipotent/All-ruling one" } } 16 { "verseID": "Revelation.19.16", "source": "Καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ ὄνομα γεγραμμένον, Βασιλεὺς Βασιλέων, Καὶ Κύριος Κυρίων.", "text": "And he *echei* upon the *himation* and upon the *mēron* of him *onoma* *gegrammenon*, *Basileus* *Basileōn*, And *Kyrios* *Kyriōn*.", "grammar": { "*echei*": "present, indicative, active, 3rd person singular - he has", "*himation*": "accusative, neuter, singular - garment/robe", "*mēron*": "accusative, masculine, singular - thigh", "*onoma*": "accusative, neuter, singular - name", "*gegrammenon*": "perfect participle, passive, accusative, neuter, singular - having been written", "*Basileus*": "nominative, masculine, singular - King", "*Basileōn*": "genitive, masculine, plural - of kings", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriōn*": "genitive, masculine, plural - of lords" }, "variants": { "*echei*": "has/possesses/bears", "*himation*": "garment/robe/cloak", "*mēron*": "thigh/upper leg", "*onoma*": "name/title/designation", "*gegrammenon*": "having been written/inscribed", "*Basileus*": "King/Sovereign/Ruler", "*Basileōn*": "of kings/of rulers/of sovereigns", "*Kyrios*": "Lord/Master/Owner", "*Kyriōn*": "of lords/of masters/of owners" } }