Matthew 11:2

biblecontext

{ "verseID": "Matthew.11.2", "source": "Ὁ δὲ Ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ Χριστοῦ, πέμψας δύο τῶν μαθητῶν αὐτοῦ,", "text": "The *de* *Iōannēs* *akousas* in the *desmōtēriō* the *erga* of the *Christou*, *pempsas* two of the *mathētōn* of him,", "grammar": { "*de*": "postpositive particle - and/but/now", "*Iōannēs*": "nominative, masculine, singular - John", "*akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*desmōtēriō*": "dative, neuter, singular - prison", "*erga*": "accusative, neuter, plural - works/deeds", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*pempsas*": "aorist participle, active, nominative, masculine, singular - having sent", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*de*": "and/but/now/then", "*akousas*": "having heard/listened to/learned of", "*desmōtēriō*": "prison/jail", "*erga*": "works/deeds/actions", "*pempsas*": "having sent/dispatched" } }

📖 Grammatical Analysis

Original Text

Ὁ δὲ Ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ Χριστοῦ, πέμψας δύο τῶν μαθητῶν αὐτοῦ,

Transliteration

The de Iōannēs akousas in the desmōtēriō the erga of the Christou, pempsas two of the mathētōn of him,

Grammar Details

• *de*: postpositive particle - and/but/now
• *Iōannēs*: nominative, masculine, singular - John
• *akousas*: aorist participle, active, nominative, masculine, singular - having heard
• *desmōtēriō*: dative, neuter, singular - prison
• *erga*: accusative, neuter, plural - works/deeds
• *Christou*: genitive, masculine, singular - of Christ/Messiah
• *pempsas*: aorist participle, active, nominative, masculine, singular - having sent
• *mathētōn*: genitive, masculine, plural - of disciples

Word Meanings

• *de*: and/but/now/then
• *akousas*: having heard/listened to/learned of
• *desmōtēriō*: prison/jail
• *erga*: works/deeds/actions
• *pempsas*: having sent/dispatched

Other Translations

• Linguistic Bible Translation from Source Texts

  Now John, while in prison, heard about the works of Christ and sent his disciples to ask Him,

• King James Version 1769 (Standard Version)

  Now when John had heard in the prison the works of Christ, he sent two of his disciples,

• KJV1611 – Modern English

  Now when John heard in prison about the works of Christ, he sent two of his disciples,

• King James Version 1611 (Original)

  Now when John had heard in the prison the works of Christ, he sent two of his disciples,

• American Standard Version with Strong's Numbers

  Now when John heard in the prison the works of the Christ, he sent by his disciples

• King James Version with Strong's Numbers

  Now when John had heard in the prison the works of Christ, he sent two of his disciples,

• Tyndale Bible (1526/1534)

  When Ihon beinge in preson hearde ye workes of Christ he sent two of his disciples

• Coverdale Bible (1535)

  Whan Ihon beinge in preson herde of the workes of Christ, he sent two of his disciples,

• Geneva Bible (1560)

  And when Iohn heard in the prison the woorkes of Christ, he sent two of his disciples, and sayde vnto him,

• Bishops' Bible (1568)

  When Iohn being in prison heard the workes of Christe, he sent two of his disciples, and sayde vnto him:

• Authorized King James Version (1611)

  Now when John had heard in the prison the works of Christ, he sent two of his disciples,

• Webster's Bible (1833)

  Now when John heard in the prison the works of Christ, he sent two of his disciples

• Young's Literal Translation (1862/1898)

  And John having heard in the prison the works of the Christ, having sent two of his disciples,

• American Standard Version (1901)

  Now when John heard in the prison the works of the Christ, he sent by his disciples

• American Standard Version (1901)

  Now when John heard in the prison the works of the Christ, he sent by his disciples

• Bible in Basic English (1941)

  Now when John had news in prison of the works of the Christ, he sent his disciples

• World English Bible (2000)

  Now when John heard in the prison the works of Christ, he sent two of his disciples

• NET Bible® (New English Translation)

  Jesus and John the Baptist Now when John heard in prison about the deeds Christ had done, he sent his disciples to ask a question:

Referenced Verses

• Matt 14:3 : 3 { "verseID": "Matthew.14.3", "source": "¶Ὁ γὰρ Ἡρώδης κρατήσας τὸν Ἰωάννην, ἔδησεν αὐτὸν, καὶ ἔθετο ἐν φυλακῇ, διὰ Ἡρωδιάδα τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ.", "text": "For the *Hērōdēs* *kratēsas* the *Iōannēn*, *edēsen* him, and *etheto* in *phylakē*, because of *Hērōdiada* the *gynaika* of *Philippou* the *adelphou* of him.", "grammar": { "*Hērōdēs*": "nominative, masculine, singular - Herod", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having seized", "*Iōannēn*": "accusative, masculine, singular - John", "*edēsen*": "aorist, active, indicative, 3rd person singular - bound", "*etheto*": "aorist, middle, indicative, 3rd person singular - put/placed", "*phylakē*": "dative, feminine, singular - prison/guard", "*Hērōdiada*": "accusative, feminine, singular - Herodias", "*gynaika*": "accusative, feminine, singular - wife/woman", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother" }, "variants": { "*kratēsas*": "having seized/arrested/taken hold of", "*edēsen*": "bound/tied up/imprisoned", "*etheto*": "put/placed/committed" } }
• Mark 6:17 : 17 { "verseID": "Mark.6.17", "source": "Αὐτὸς γὰρ ὁ Ἡρώδης ἀποστείλας ἐκράτησεν τὸν Ἰωάννην, καὶ ἔδησεν αὐτὸν ἐν φυλακῇ διὰ Ἡρωδιάδα, τὴν γυναῖκα Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ: ὅτι αὐτὴν ἐγάμησεν.", "text": "Himself for the *Hērōdēs* *aposteilas* *ekratēsen* the *Iōannēn*, and *edēsen* him in *phylakē* because of *Hērōdiada*, the *gynaika* of *Philippou* the *adelphou* of him: because her he *egamēsen*.", "grammar": { "*aposteilas*": "aorist active participle, nominative, masculine, singular - having sent", "*ekratēsen*": "aorist active indicative, 3rd singular - seized/arrested [completed action]", "*edēsen*": "aorist active indicative, 3rd singular - bound [completed action]", "*phylakē*": "dative, feminine, singular - prison", "*gynaika*": "accusative, feminine, singular - wife/woman", "*adelphou*": "genitive, masculine, singular - brother", "*egamēsen*": "aorist active indicative, 3rd singular - married [completed action]" }, "variants": { "*aposteilas*": "sending/having sent", "*ekratēsen*": "seized/arrested/took into custody", "*edēsen*": "bound/tied up/imprisoned", "*phylakē*": "prison/jail/place of confinement", "*gynaika*": "wife/woman", "*adelphou*": "brother/male sibling", "*egamēsen*": "married/took as wife" } }
• Matt 4:12 : 12 { "verseID": "Matthew.4.12", "source": "Ἀκούσας δὲ ὁ Ἰησοῦς ὅτι Ἰωάννης παρεδόθη, ἀνεχώρησεν εἰς τὴν Γαλιλαίαν·", "text": "*Akousas de ho Iēsous hoti Iōannēs paredothē*, *anechōrēsen* into the *Galilaian*;", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "particle - but/and/now", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*hoti*": "conjunction - that", "*Iōannēs*": "nominative, masculine, singular - John", "*paredothē*": "aorist passive, 3rd singular - was delivered up/handed over", "*anechōrēsen*": "aorist active, 3rd singular - withdrew/departed", "*Galilaian*": "accusative, feminine, singular - Galilee" }, "variants": { "*Akousas*": "having heard/when he heard", "*de*": "but/and/now [transitional particle]", "*hoti*": "that/because", "*paredothē*": "was delivered up/was handed over/was arrested", "*anechōrēsen*": "withdrew/departed/retired", "*Galilaian*": "Galilee [region]" } }
• Matt 9:14 : 14 { "verseID": "Matthew.9.14", "source": "¶Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου, λέγοντες, Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;", "text": "Then *proserchontai* to him the *mathētai* of *Iōannou*, *legontes*, Why we and the *Pharisaioi* *nēsteuomen* *polla*, but the *mathētai* of you do not *nēsteuousin*?", "grammar": { "*proserchontai*": "present middle indicative, 3rd person plural - come to/approach", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nēsteuomen*": "present active indicative, 1st person plural - we fast", "*polla*": "accusative, neuter, plural - many things/often", "*mathētai*": "nominative, masculine, plural - disciples", "*nēsteuousin*": "present active indicative, 3rd person plural - they fast" }, "variants": { "*proserchontai*": "come to/approach/draw near to", "*mathētai*": "disciples/followers/students", "*legontes*": "saying/speaking", "*nēsteuomen*": "we fast/we abstain from food", "*polla*": "often/frequently/much" } }
• John 4:1 : 1 { "verseID": "John.4.1", "source": "¶Ὡς οὖν ἔγνω ὁ Κύριος ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης", "text": "When therefore *egnō* the *Kyrios* that *ēkousan* the *Pharisaioi* that *Iēsous* more *mathētas poiei* and *baptizei* than *Iōannēs*", "grammar": { "*egnō*": "aorist active indicative, 3rd singular - knew/perceived [completed action]", "*Kyrios*": "nominative masculine singular - Lord", "*ēkousan*": "aorist active indicative, 3rd plural - heard/learned [completed action]", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*Iēsous*": "nominative masculine singular - Jesus", "*mathētas*": "accusative masculine plural - disciples", "*poiei*": "present active indicative, 3rd singular - makes/is making [continuous action]", "*baptizei*": "present active indicative, 3rd singular - baptizes/is baptizing [continuous action]", "*Iōannēs*": "nominative masculine singular - John" }, "variants": { "*egnō*": "knew/learned/perceived/recognized", "*Kyrios*": "Lord/master", "*poiei*": "makes/produces/causes/creates" } }
• Acts 19:1-3 : 1 { "verseID": "Acts.19.1", "source": "¶Ἐγένετο δέ, ἐν τῷ, τὸν Ἀπολλὼ εἶναι ἐν Κορίνθῳ, Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη ἐλθεῖν εἰς Ἔφεσον: καὶ εὑρών τινας μαθητὰς,", "text": "*Egeneto* *de*, in the, the *Apollo* *einai* in *Korintho*, *Paulon* having passed through the *anoterika meri* to come to *Epheson*: and having found some *mathetas*,", "grammar": { "*Egeneto*": "aorist, 3rd singular, indicative - it happened/came to pass", "*de*": "postpositive particle - but/and/now", "*Apollo*": "accusative, masculine, singular - Apollos", "*einai*": "present infinitive - to be", "*Korintho*": "dative, feminine, singular - Corinth", "*Paulon*": "accusative, masculine, singular - Paul", "*anoterika meri*": "accusative, neuter, plural - upper/inland regions/parts", "*Epheson*": "accusative, feminine, singular - Ephesus", "*mathetas*": "accusative, masculine, plural - disciples" }, "variants": { "*Egeneto*": "it happened/came about/came to pass", "*anoterika*": "upper/higher/inland", "*meri*": "parts/regions/districts" } } 2 { "verseID": "Acts.19.2", "source": "Εἶπεν πρὸς αὐτούς, Εἰ Πνεῦμα Ἅγιον ἐλάβετε πιστεύσαντες; Οἱ δὲ εἷπον πρὸς αὐτόν, Ἀλλʼ οὐδὲ εἰ Πνεῦμα Ἅγιον ἐστιν ἠκούσαμεν.", "text": "*Eipen pros autous*, If *Pneuma Hagion elabete pisteusantes*? They *de eipon pros auton*, But *oude* if *Pneuma Hagion estin ekousamen*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*Pneuma Hagion*": "accusative, neuter, singular - Holy Spirit", "*elabete*": "aorist, 2nd plural, indicative - you received", "*pisteusantes*": "aorist participle, nominative, masculine, plural - having believed", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*auton*": "accusative, masculine, singular - him", "*oude*": "negative particle - not even/nor", "*estin*": "present, 3rd singular, indicative - is", "*ekousamen*": "aorist, 1st plural, indicative - we heard" }, "variants": { "*Pneuma Hagion*": "Holy Spirit/Divine breath", "*elabete*": "you received/took/obtained", "*pisteusantes*": "having believed/trusted/had faith" } } 3 { "verseID": "Acts.19.3", "source": "Εἶπέν τε πρὸς αὐτούς, Εἰς τί οὖν ἐβαπτίσθητε; Οἱ δὲ εἶπον, Εἰς τὸ Ἰωάννου βάπτισμα.", "text": "*Eipen te pros autous*, Into what *oun ebaptisthete*? They *de eipon*, Into the *Ioannou baptisma*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*te*": "connective particle - and/both", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*oun*": "inferential particle - therefore/then", "*ebaptisthete*": "aorist, 2nd plural, passive, indicative - you were baptized", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*Ioannou*": "genitive, masculine, singular - of John", "*baptisma*": "accusative, neuter, singular - baptism" }, "variants": { "*ebaptisthete*": "you were baptized/immersed", "*baptisma*": "baptism/immersion/washing" } }
• Luke 3:19 : 19 { "verseID": "Luke.3.19", "source": "Ὁ δὲ Ἡρώδης ὁ τετράρχης, ἐλεγχόμενος ὑπʼ αὐτοῦ περὶ Ἡρωδιάδος τῆς γυναικὸς Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρώδης,", "text": "The *de* *Herodes* the *tetrarches*, *elegchomenos* by him concerning *Herodiados* the *gynaikos* of-*Philippou* the *adelphou* of-him, and concerning all which *epoiesen* *poneron* the *Herodes*,", "grammar": { "*de*": "postpositive particle - but/and/now", "*Herodes*": "nominative, masculine, singular - Herod", "*tetrarches*": "nominative, masculine, singular - tetrarch", "*elegchomenos*": "present passive participle, nominative, masculine, singular - being reproved", "*Herodiados*": "genitive, feminine, singular - of Herodias", "*gynaikos*": "genitive, feminine, singular - wife/woman", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother", "*epoiesen*": "aorist, active, indicative, 3rd person, singular - did/made", "*poneron*": "genitive, neuter, plural - of evil things" }, "variants": { "*tetrarches*": "tetrarch/ruler of a fourth part", "*elegchomenos*": "being reproved/being rebuked/being convicted", "*gynaikos*": "wife/woman", "*adelphou*": "brother/kinsman", "*epoiesen*": "did/made/performed", "*poneron*": "evil things/wicked things/bad things" } }
• Luke 7:18-35 : 18 { "verseID": "Luke.7.18", "source": "Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. ¶⋄Καί προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης", "text": "*Kai apēngeilan Iōannē hoi mathētai autou peri pantōn toutōn. Kai proskalesamenos duo tinas tōn mathētōn autou ho Iōannēs*", "grammar": { "*Kai*": "conjunction - and", "*apēngeilan*": "aorist active indicative, 3rd plural - reported/told", "*Iōannē*": "dative, masculine, singular - to John", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular - of him/his", "*peri pantōn*": "preposition + genitive, neuter, plural - concerning all", "*toutōn*": "genitive, neuter, plural - of these things", "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to [himself]", "*duo*": "accusative, masculine - two", "*tinas*": "accusative, masculine, plural - certain", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*autou*": "genitive, masculine, singular - of him/his", "*ho Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*apēngeilan*": "reported/told/announced", "*mathētai*": "disciples/students/followers", "*proskalesamenos*": "having called to [himself]/having summoned" } } 19 { "verseID": "Luke.7.19", "source": "ἔπεμψεν πρὸς τὸν Ἰησοῦν, λέγων, Σὺ εἶ ὁ ἐρχόμενος; ἢ ἄλλον; προσδοκῶμεν", "text": "*epempsen pros ton Iēsoun, legōn, Sy ei ho erchomenos? ē allon? prosdokōmen*", "grammar": { "*epempsen*": "aorist active indicative, 3rd singular - sent", "*pros*": "preposition + accusative - to", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Sy*": "personal pronoun, nominative, 2nd singular - you", "*ei*": "present active indicative, 2nd singular - are", "*ho erchomenos*": "article + present middle participle, nominative, masculine, singular - the coming one", "*ē*": "conjunction - or", "*allon*": "accusative, masculine, singular - another", "*prosdokōmen*": "present active indicative, 1st plural - we expect/await" }, "variants": { "*epempsen*": "sent/dispatched", "*erchomenos*": "coming one/one who is coming", "*prosdokōmen*": "we expect/we await/we look for" } } 20 { "verseID": "Luke.7.20", "source": "Παραγενόμενοι δὲ πρὸς αὐτὸν, οἱ ἄνδρες εἶπον, Ἰωάννης ὁ Βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρός σε, λέγων, Σὺ εἶ ὁ ἐρχόμενος; ἢ ἄλλον προσδοκῶμεν;", "text": "*Paragenomenoi de pros auton, hoi andres eipon, Iōannēs ho Baptistēs apestalken hēmas pros se, legōn, Sy ei ho erchomenos? ē allon prosdokōmen?*", "grammar": { "*Paragenomenoi*": "aorist middle participle, nominative, masculine, plural - having come", "*de*": "postpositive conjunction - and/but", "*pros auton*": "preposition + accusative - to him", "*hoi andres*": "nominative, masculine, plural - the men", "*eipon*": "aorist active indicative, 3rd plural - said", "*Iōannēs*": "nominative, masculine, singular - John", "*ho Baptistēs*": "nominative, masculine, singular - the Baptist", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*hēmas*": "accusative, 1st plural - us", "*pros se*": "preposition + accusative - to you", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Sy*": "personal pronoun, nominative, 2nd singular - you", "*ei*": "present active indicative, 2nd singular - are", "*ho erchomenos*": "article + present middle participle, nominative, masculine, singular - the coming one", "*ē*": "conjunction - or", "*allon*": "accusative, masculine, singular - another", "*prosdokōmen*": "present active subjunctive, 1st plural - should we expect" }, "variants": { "*Paragenomenoi*": "having come/having arrived", "*andres*": "men/adult males", "*Baptistēs*": "Baptist/Baptizer", "*apestalken*": "has sent/has dispatched", "*erchomenos*": "coming one/one who is coming", "*prosdokōmen*": "should we expect/should we look for" } } 21 { "verseID": "Luke.7.21", "source": "Ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων, καὶ πνευμάτων πονηρῶν· καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.", "text": "*En autē de tē hōra etherapeusen pollous apo nosōn kai mastigōn, kai pneumatōn ponērōn; kai typhlois pollois echarisato to blepein*.", "grammar": { "*En autē*": "preposition + dative, feminine, singular - in that [same]", "*de*": "postpositive conjunction - and/but/now", "*tē hōra*": "dative, feminine, singular - hour/time", "*etherapeusen*": "aorist active indicative, 3rd singular - healed", "*pollous*": "accusative, masculine, plural - many", "*apo*": "preposition + genitive - from", "*nosōn*": "genitive, feminine, plural - diseases", "*kai*": "conjunction - and", "*mastigōn*": "genitive, feminine, plural - plagues/afflictions", "*kai*": "conjunction - and", "*pneumatōn*": "genitive, neuter, plural - spirits", "*ponērōn*": "genitive, neuter, plural - evil", "*kai*": "conjunction - and", "*typhlois*": "dative, masculine, plural - to blind [people]", "*pollois*": "dative, masculine, plural - many", "*echarisato*": "aorist middle indicative, 3rd singular - granted/gave freely", "*to blepein*": "article + present active infinitive - the [ability] to see" }, "variants": { "*hōra*": "hour/time/moment", "*etherapeusen*": "healed/cured/treated", "*nosōn*": "diseases/sicknesses/illnesses", "*mastigōn*": "plagues/afflictions/scourges", "*pneumatōn ponērōn*": "evil spirits/malicious spirits", "*echarisato*": "granted/gave freely/bestowed as a favor", "*blepein*": "to see/to perceive" } } 22 { "verseID": "Luke.7.22", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες, ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· ὅτι τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται.", "text": "And *apokritheis* the *Iēsous* *eipen* to-them, *Poreuthentes*, *apangeilate* *Iōannē* what *eidete* and *ēkousate*; that *typhloi* *anablepousin*, *chōloi* *peripatousin*, *leproi* *katharizontai*, *kōphoi* *akouousin*, *nekroi* *egeirontai*, *ptōchoi* *euangelizontai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*Poreuthentes*": "aorist participle, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, 2nd plural - report/tell/announce", "*Iōannē*": "dative, masculine, singular - to John", "*eidete*": "aorist indicative, 2nd plural - you saw", "*ēkousate*": "aorist indicative, 2nd plural - you heard", "*typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present indicative, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present indicative, 3rd plural - walk around/walk", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present passive indicative, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present indicative, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present passive indicative, 3rd plural - are evangelized/receive good news" }, "variants": { "*apokritheis*": "answering/responding/replying", "*anablepousin*": "regain sight/see again/look up", "*peripatousin*": "walk around/walk/go about", "*katharizontai*": "are cleansed/are purified", "*egeirontai*": "are raised up/are awakened", "*euangelizontai*": "receive good news/are evangelized/have the gospel preached to them" } } 23 { "verseID": "Luke.7.23", "source": "Καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.", "text": "And *makarios* *estin*, who if *mē* *skandalisthē* in *emoi*.", "grammar": { "*makarios*": "nominative, masculine, singular - blessed/happy", "*estin*": "present indicative, 3rd singular - is/exists", "*mē*": "negative particle - not", "*skandalisthē*": "aorist subjunctive passive, 3rd singular - might be caused to stumble", "*emoi*": "dative, 1st singular personal pronoun - in me" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*skandalisthē*": "might be offended/might stumble/might fall away" } } 24 { "verseID": "Luke.7.24", "source": "¶Ἀπελθόντων δὲ τῶν ἀγγέλων Ἰωάννου, ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ Ἰωάννου, Τί ἐξεληλύθατε εἰς τὴν ἔρημον θεάσασθαι; Κάλαμον ὑπὸ ἀνέμου σαλευόμενον;", "text": "*De* *apelthontōn* the *angelōn* of-*Iōannou*, he-*ērxato* *legein* *pros* the *ochlous* *peri* *Iōannou*, What *exelēlythate* into the *erēmon* *theasasthai*? *Kalamon* by *anemou* *saleuomenon*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*apelthontōn*": "aorist participle, genitive, masculine, plural - departing/going away", "*angelōn*": "genitive, masculine, plural - messengers", "*Iōannou*": "genitive, masculine, singular - of John", "*ērxato*": "aorist indicative middle, 3rd singular - began", "*legein*": "present infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*ochlous*": "accusative, masculine, plural - crowds", "*peri*": "preposition + genitive - concerning/about", "*exelēlythate*": "perfect indicative, 2nd plural - you have gone out", "*erēmon*": "accusative, feminine, singular - wilderness/desert", "*theasasthai*": "aorist infinitive middle - to see/behold/observe", "*kalamon*": "accusative, masculine, singular - reed", "*anemou*": "genitive, masculine, singular - wind", "*saleuomenon*": "present passive participle, accusative, masculine, singular - being shaken" }, "variants": { "*angelōn*": "messengers/angels", "*ērxato*": "began/started", "*erēmon*": "wilderness/desert/uninhabited place", "*theasasthai*": "to look at/to observe/to behold", "*kalamon*": "reed/staff/measuring rod", "*saleuomenon*": "being shaken/being swayed/being agitated" } } 25 { "verseID": "Luke.7.25", "source": "Ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; Ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; Ἰδού, οἱ ἐν ἱματισμῷ, ἐνδόξῳ καὶ τρυφῇ, ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.", "text": "But what *exelēlythate* *idein*? *Anthrōpon* in *malakois* *himatiois* *ēmphiesmenon*? *Idou*, those in *himatismō*, *endoxō* and *tryphē*, *hyparchontes* in the *basileiois* *eisin*.", "grammar": { "*exelēlythate*": "perfect indicative, 2nd plural - you have gone out", "*idein*": "aorist infinitive - to see", "*anthrōpon*": "accusative, masculine, singular - man/person", "*malakois*": "dative, neuter, plural - soft/delicate", "*himatiois*": "dative, neuter, plural - garments/clothes", "*ēmphiesmenon*": "perfect passive participle, accusative, masculine, singular - having been clothed", "*idou*": "imperative - behold/see/look", "*himatismō*": "dative, masculine, singular - clothing/apparel", "*endoxō*": "dative, masculine, singular - splendid/glorious", "*tryphē*": "dative, feminine, singular - luxury/indulgence", "*hyparchontes*": "present participle, nominative, masculine, plural - being/existing", "*basileiois*": "dative, neuter, plural - royal palaces/courts", "*eisin*": "present indicative, 3rd plural - they are" }, "variants": { "*anthrōpon*": "man/person/human being", "*malakois*": "soft/delicate/fine", "*himatiois*": "garments/clothes/robes", "*himatismō*": "clothing/apparel/dress", "*endoxō*": "glorious/splendid/magnificent", "*tryphē*": "luxury/indulgence/delicate living", "*basileiois*": "palaces/royal courts/kingly residences" } } 26 { "verseID": "Luke.7.26", "source": "Ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; Προφήτην; Ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.", "text": "But what *exelēlythate* *idein*? *Prophētēn*? *Nai*, I-*legō* to-you, and *perissoteron* *prophētou*.", "grammar": { "*exelēlythate*": "perfect indicative, 2nd plural - you have gone out", "*idein*": "aorist infinitive - to see", "*prophētēn*": "accusative, masculine, singular - prophet", "*nai*": "particle of affirmation - yes", "*legō*": "present indicative, 1st singular - I say/tell", "*perissoteron*": "comparative adjective, accusative, neuter, singular - more than/greater than", "*prophētou*": "genitive, masculine, singular - of a prophet" }, "variants": { "*perissoteron*": "more than/greater than/more abundant than", "*prophētou*": "of a prophet/than a prophet" } } 27 { "verseID": "Luke.7.27", "source": "Οὗτός ἐστιν, περὶ οὗ γέγραπται, Ἰδού, ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου, ὃς κατασκευάσει τὴν ὁδόν σου ἔμπροσθέν σου.", "text": "This *estin*, *peri* whom it-has-*gegraptai*, *Idou*, *egō* *apostellō* the *angelon* of-me *pro* *prosōpou* of-you, who *kataskeuasei* the *hodon* of-you *emprosthen* of-you.", "grammar": { "*estin*": "present indicative, 3rd singular - is/exists", "*peri*": "preposition + genitive - concerning/about", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*idou*": "imperative - behold/see/look", "*egō*": "personal pronoun, nominative, 1st singular - I", "*apostellō*": "present indicative, 1st singular - I send/commission", "*angelon*": "accusative, masculine, singular - messenger", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face", "*kataskeuasei*": "future indicative, 3rd singular - will prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*emprosthen*": "preposition + genitive - before/in front of" }, "variants": { "*angelon*": "messenger/angel", "*prosōpou*": "face/presence/person", "*kataskeuasei*": "will prepare/will make ready", "*hodon*": "way/road/path" } } 28 { "verseID": "Luke.7.28", "source": "Λέγω γὰρ ὑμῖν, μείζων Ἐν γεννητοῖς γυναικῶν προφήτης Ἰωάννου τοῦ Βαπτιστοῦ οὐδείς ἐστιν: ὁ δὲ μικρότερος ἐν τῇ βασιλείᾳ τοῦ Θεοῦ μείζων αὐτοῦ ἐστιν.", "text": "I-*legō* *gar* to-you, *meizōn* among *gennētois* of-*gynaikōn* *prophētēs* than-*Iōannou* the *Baptistou* *oudeis* *estin*: *ho* *de* *mikroteros* in the *basileia* of-the *Theou* *meizōn* of-him *estin*.", "grammar": { "*legō*": "present indicative, 1st singular - I say/tell", "*gar*": "postpositive conjunction - for/because", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*gennētois*": "dative, masculine, plural - born ones", "*gynaikōn*": "genitive, feminine, plural - of women", "*prophētēs*": "nominative, masculine, singular - prophet", "*Iōannou*": "genitive, masculine, singular - of John", "*Baptistou*": "genitive, masculine, singular - the Baptist", "*oudeis*": "nominative, masculine, singular - no one/none", "*estin*": "present indicative, 3rd singular - is", "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and", "*mikroteros*": "comparative adjective, nominative, masculine, singular - lesser/smaller", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*meizōn*": "greater/larger/more important", "*gennētois*": "those born/offspring/descendants", "*mikroteros*": "lesser/smaller/inferior", "*basileia*": "kingdom/reign/rule" } } 29 { "verseID": "Luke.7.29", "source": "Καὶ πᾶς ὁ λαὸς ἀκούσας, καὶ οἱ τελῶναι, ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου.", "text": "And all the *laos* *akousas*, and the *telōnai*, *edikaiōsan* the *Theon*, *baptisthentes* the *baptisma* of-*Iōannou*.", "grammar": { "*laos*": "nominative, masculine, singular - people", "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*telōnai*": "nominative, masculine, plural - tax collectors", "*edikaiōsan*": "aorist indicative, 3rd plural - declared righteous/justified", "*Theon*": "accusative, masculine, singular - God", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John" }, "variants": { "*laos*": "people/crowd/nation", "*telōnai*": "tax collectors/publicans", "*edikaiōsan*": "justified/acknowledged as right/vindicated", "*baptisthentes*": "having been baptized/immersed" } } 30 { "verseID": "Luke.7.30", "source": "Οἱ δὲ Φαρισαῖοι καὶ οἱ νομικοὶ τὴν βουλὴν τοῦ Θεοῦ ἠθέτησαν εἰς ἑαυτούς, μὴ βαπτισθέντες ὑπʼ αὐτοῦ.", "text": "*De* the *Pharisaioi* and the *nomikoi* the *boulēn* of-the *Theou* *ēthetēsan* toward *heautous*, not *baptisthentes* by him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nomikoi*": "nominative, masculine, plural - lawyers/experts in law", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God", "*ēthetēsan*": "aorist indicative, 3rd plural - rejected/nullified", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized" }, "variants": { "*nomikoi*": "lawyers/experts in law/scribes", "*boulēn*": "counsel/purpose/plan/will", "*ēthetēsan*": "rejected/nullified/set aside/frustrated" } } 31 { "verseID": "Luke.7.31", "source": "Εἶπε δὲ ὁ Κύριος, Τίνι οὖν ὁμοιώσω τοὺς ἀνθρώπους τῆς γενεᾶς ταύτης; καὶ τίνι εἰσὶν ὅμοιοι;", "text": "*De* *eipe* the *Kyrios*, To-what *oun* shall-I-*homoiōsō* the *anthrōpous* of-the *geneas* *tautēs*? and to-what *eisin* *homoioi*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipe*": "aorist indicative, 3rd singular - said/spoke", "*Kyrios*": "nominative, masculine, singular - Lord", "*oun*": "inferential particle - therefore/then", "*homoiōsō*": "future indicative, 1st singular - I will liken/compare", "*anthrōpous*": "accusative, masculine, plural - people/men", "*geneas*": "genitive, feminine, singular - generation", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*eisin*": "present indicative, 3rd plural - they are", "*homoioi*": "nominative, masculine, plural - like/similar" }, "variants": { "*Kyrios*": "Lord/master", "*homoiōsō*": "shall I liken/shall I compare/shall I illustrate", "*anthrōpous*": "people/men/human beings", "*geneas*": "generation/race/family" } } 32 { "verseID": "Luke.7.32", "source": "Ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις, καὶ προσφωνοῦσιν ἀλλήλοις, καὶ λέγουσιν, Ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκλαύσατε.", "text": "*Homoioi* *eisin* *paidiois* those in *agora* *kathēmenois*, and *prosphōnousin* *allēlois*, and *legousin*, We-*ēulēsamen* to-you, and not you-*ōrchēsasthe*; we-*ethrēnēsamen* to-you, and not you-*eklausate*.", "grammar": { "*homoioi*": "nominative, masculine, plural - like/similar", "*eisin*": "present indicative, 3rd plural - they are", "*paidiois*": "dative, neuter, plural - little children", "*agora*": "dative, feminine, singular - marketplace", "*kathēmenois*": "present middle participle, dative, neuter, plural - sitting", "*prosphōnousin*": "present indicative, 3rd plural - call out to", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - to one another", "*legousin*": "present indicative, 3rd plural - they say/speak", "*ēulēsamen*": "aorist indicative, 1st plural - we played the flute", "*ōrchēsasthe*": "aorist indicative middle, 2nd plural - you danced", "*ethrēnēsamen*": "aorist indicative, 1st plural - we lamented/mourned", "*eklausate*": "aorist indicative, 2nd plural - you wept" }, "variants": { "*paidiois*": "children/little ones", "*agora*": "marketplace/public square", "*kathēmenois*": "sitting/seated", "*prosphōnousin*": "calling out to/addressing", "*ēulēsamen*": "we played the flute/we played music", "*ōrchēsasthe*": "you danced", "*ethrēnēsamen*": "we mourned/we sang dirges/we lamented", "*eklausate*": "you wept/you cried" } } 33 { "verseID": "Luke.7.33", "source": "Ἐλήλυθεν γὰρ Ἰωάννης ὁ Βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων· καὶ λέγετε, Δαιμόνιον ἔχει.", "text": "*Gar* *elēlythen* *Iōannēs* the *Baptistēs* neither *arton* *esthiōn* nor *oinon* *pinōn*; and you-*legete*, *Daimonion* he-*echei*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*arton*": "accusative, masculine, singular - bread", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*oinon*": "accusative, masculine, singular - wine", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*daimonion*": "accusative, neuter, singular - demon", "*echei*": "present indicative, 3rd singular - he has" }, "variants": { "*elēlythen*": "has come/has arrived", "*arton*": "bread/food", "*esthiōn*": "eating/consuming", "*oinon*": "wine", "*daimonion*": "demon/evil spirit" } } 34 { "verseID": "Luke.7.34", "source": "Ἐλήλυθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων· καὶ λέγετε, Ἰδου, ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν!", "text": "*Elēlythen* the *Huios* of-the *anthrōpou* *esthiōn* and *pinōn*; and you-*legete*, *Idou*, *anthrōpos* *phagos* and *oinopotēs*, *philos* of-*telōnōn* and of-*hamartōlōn*!", "grammar": { "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*idou*": "imperative - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine drinker", "*philos*": "nominative, masculine, singular - friend", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*Huios*": "Son", "*anthrōpou*": "of man/of mankind/of a human", "*phagos*": "glutton/excessive eater", "*oinopotēs*": "wine drinker/drunkard", "*philos*": "friend/associate", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally corrupt persons" } } 35 { "verseID": "Luke.7.35", "source": "Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων.", "text": "And *edikaiōthē* the *sophia* from the *teknōn* of-her all.", "grammar": { "*edikaiōthē*": "aorist passive indicative, 3rd singular - was justified", "*sophia*": "nominative, feminine, singular - wisdom", "*teknōn*": "genitive, neuter, plural - children" }, "variants": { "*edikaiōthē*": "was justified/was vindicated/was proven right", "*sophia*": "wisdom/knowledge/insight", "*teknōn*": "children/offspring/descendants" } }
• John 3:24-28 : 24 { "verseID": "John.3.24", "source": "Οὔπω γὰρ ἦν βεβλημένος εἰς τὴν φυλακὴν ὁ Ἰωάννης.", "text": "For not yet *ēn beblēmenos eis tēn phylakēn ho Iōannēs*.", "grammar": { "*Oupō*": "adverb - not yet", "*gar*": "postpositive conjunction - for/because", "*ēn beblēmenos*": "pluperfect periphrastic, passive, 3rd singular - had been thrown", "*eis*": "preposition + accusative - into", "*phylakēn*": "accusative, feminine, singular - prison", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*beblēmenos*": "thrown/cast/put", "*phylakēn*": "prison/jail/custody" } } 25 { "verseID": "John.3.25", "source": "¶Ἐγένετο οὖν ζήτησις ἐκ τῶν μαθητῶν Ἰωάννου μετὰ Ἰουδαίων περὶ καθαρισμοῦ.", "text": "There arose *oun zētēsis ek tōn mathētōn Iōannou meta Ioudaiōn peri katharismou*.", "grammar": { "*Egeneto*": "aorist, middle, 3rd singular - arose/happened", "*oun*": "postpositive conjunction - therefore/then", "*zētēsis*": "nominative, feminine, singular - debate/dispute", "*ek*": "preposition + genitive - from", "*mathētōn*": "genitive, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*meta*": "preposition + genitive - with", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*peri*": "preposition + genitive - concerning", "*katharismou*": "genitive, masculine, singular - purification" }, "variants": { "*zētēsis*": "debate/dispute/questioning/discussion", "*katharismou*": "purification/cleansing/washing [ritual]" } } 26 { "verseID": "John.3.26", "source": "Καὶ ἦλθον πρὸς τὸν Ἰωάννην, καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε, οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.", "text": "And they *ēlthon pros ton Iōannēn, kai eipon autō, Rabbi, hos ēn meta sou peran tou Iordanou, hō su memartyrēkas, ide, houtos baptizei, kai pantes erchontai pros auton*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came", "*pros*": "preposition + accusative - to", "*Iōannēn*": "accusative, masculine, singular - John", "*eipon*": "aorist, 3rd plural - said", "*autō*": "personal pronoun, dative, masculine - to him", "*Rabbi*": "vocative, masculine, singular - Rabbi", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect, 3rd singular - was", "*meta*": "preposition + genitive - with", "*sou*": "personal pronoun, genitive - you", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*su*": "personal pronoun, nominative - you", "*memartyrēkas*": "perfect, 2nd singular - have testified", "*ide*": "imperative - look/behold", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*baptizei*": "present, 3rd singular - baptizes", "*pantes*": "adjective, nominative, masculine, plural - all", "*erchontai*": "present, middle/passive, 3rd plural - come", "*pros*": "preposition + accusative - to", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*memartyrēkas*": "have testified/witnessed/declared", "*ide*": "look/behold/see [attention marker]", "*peran tou Iordanou*": "beyond the Jordan/across the Jordan River" } } 27 { "verseID": "John.3.27", "source": "Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.", "text": "*Apekrithē Iōannēs kai eipen*, Not *dunatai anthrōpos lambanein ouden*, unless *ē dedomenon autō ek tou ouranou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered", "*Iōannēs*": "nominative, masculine, singular - John", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*lambanein*": "present, infinitive - to receive/take", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ē*": "present subjunctive, 3rd singular - it might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*autō*": "personal pronoun, dative, masculine - to him", "*ek*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*lambanein*": "receive/take/accept/obtain", "*dedomenon*": "given/granted/bestowed", "*ouranou*": "heaven/sky [source of divine authority]" } } 28 { "verseID": "John.3.28", "source": "Αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε, ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.", "text": "*Autoi hymeis moi martyreite, hoti eipon*, Not *eimi egō ho Christos*, but that *apestalmenos eimi emprosthen ekeinou*.", "grammar": { "*Autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*hymeis*": "personal pronoun, nominative, plural - you", "*moi*": "personal pronoun, dative - to me", "*martyreite*": "present, 2nd plural - you testify/bear witness", "*hoti*": "conjunction - that", "*eipon*": "aorist, 1st singular - I said", "*eimi*": "present, 1st singular - I am", "*egō*": "personal pronoun, nominative - I", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*apestalmenos*": "perfect passive participle, nominative, masculine, singular - having been sent", "*emprosthen*": "preposition + genitive - before/ahead of", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that one" }, "variants": { "*martyreite*": "testify/bear witness/affirm", "*Christos*": "Christ/Messiah/Anointed One", "*apestalmenos*": "sent/dispatched/commissioned" } }
• Matt 1:17 : 17 { "verseID": "Matthew.1.17", "source": "Πᾶσαι οὖν αἱ γενεαὶ ἀπὸ Ἀβραὰμ ἕως Δαυίδ γενεαὶ δεκατέσσαρες· καὶ ἀπὸ Δαυίδ ἕως τῆς μετοικεσίας Βαβυλῶνος γενεαὶ δεκατέσσαρες· καὶ ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ γενεαὶ δεκατέσσαρες.", "text": "All *oun* the *geneai* from *Abraam* until *David* *geneai* *dekatessares*; and from *David* until the *metoikesias* of *Babylōnos* *geneai* *dekatessares*; and from the *metoikesias* of *Babylōnos* until the *Christou* *geneai* *dekatessares*.", "grammar": { "*Pasai*": "nominative, feminine, plural - all", "*oun*": "inferential conjunction - therefore/then/so", "*hai*": "nominative, feminine, plural, article - the", "*geneai*": "nominative, feminine, plural - generations", "*apo*": "preposition governing genitive - from", "*Abraam*": "genitive, masculine, proper name - of Abraham", "*heōs*": "preposition governing genitive - until/as far as", "*David*": "genitive, masculine, proper name - of David", "*dekatessares*": "nominative, feminine, plural, numeral - fourteen", "*kai*": "conjunction - and", "*tēs*": "genitive, feminine, singular, article - the", "*metoikesias*": "genitive, feminine, singular - deportation/exile", "*Babylōnos*": "genitive, feminine, proper name - of Babylon", "*tou*": "genitive, masculine, singular, article - the", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One" }, "variants": { "*oun*": "therefore/then/so/consequently", "*geneai*": "generations/descendants/age", "*metoikesias*": "deportation/exile/removal/forced migration", "*Christou*": "Christ/Messiah/Anointed One", "*dekatessares*": "fourteen" } }