John 5:44

biblecontext

{ "verseID": "John.5.44", "source": "Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε;", "text": "How *dynasthe* you *pisteusai*, *doxan* from *allēlōn lambanontes*, and the *doxan* the from the *monou Theou* not *zēteite*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*dynasthe*": "present middle indicative, 2nd plural of *dynamai* - you are able", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*pisteusai*": "aorist active infinitive of *pisteuō* - to believe", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "*lambanontes*": "present active participle, nominative, masculine, plural - receiving", "*monou*": "adjective, genitive, masculine, singular - only", "*Theou*": "noun, genitive, masculine, singular - God", "*zēteite*": "present active indicative, 2nd plural of *zēteō* - you seek" }, "variants": { "*dynasthe*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*doxan*": "glory/honor/praise", "*lambanontes*": "receiving/accepting/taking", "*monou*": "only/alone/unique", "*zēteite*": "you seek/you search for/you desire" } }

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Other Translations

Referenced Verses

  • Rom 2:29 : 29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }
  • 1 Pet 1:7 : 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }
  • Rom 8:7-8 : 7 { "verseID": "Romans.8.7", "source": "Διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν: τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται.", "text": "*Dioti* the *phronēma* of the *sarkos* *echthra* *eis Theon*: the for *nomō* of the *Theou* *ouch hypotassetai*, *oude* for *dynatai*.", "grammar": { "*Dioti*": "conjunction - because/for", "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*echthra*": "nominative feminine singular - enmity/hostility", "*eis*": "preposition with accusative - toward/against", "*Theon*": "accusative masculine singular - God", "*nomō*": "dative masculine singular - law", "*Theou*": "genitive masculine singular - God", "*ouch*": "negative particle - not", "*hypotassetai*": "present passive indicative 3rd person singular - is subjected/submits", "*oude*": "negative conjunction - neither/nor/not even", "*dynatai*": "present middle/passive indicative 3rd person singular - is able/can" }, "variants": { "*Dioti*": "because/for the reason that", "*phronēma*": "mindset/way of thinking/mentality/attitude", "*echthra*": "enmity/hostility/hatred", "*hypotassetai*": "is subjected to/submits to/is under the authority of", "*dynatai*": "is able/can/has the capability" } } 8 { "verseID": "Romans.8.8", "source": "Οἱ δὲ ἐν σαρκὶ ὄντες Θεῷ ἀρέσαι οὐ δύνανται.", "text": "The ones but in *sarki ontes* *Theō aresai ou dynantai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*sarki*": "dative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*Theō*": "dative masculine singular - God", "*aresai*": "aorist active infinitive - to please", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative 3rd person plural - are able/can" }, "variants": { "*ontes*": "being/existing/living", "*aresai*": "to please/satisfy/gratify", "*dynantai*": "are able/can/have the capability" } }
  • 1 Cor 4:5 : 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
  • 2 Cor 10:18 : 18 { "verseID": "2 Corinthians.10.18", "source": "Οὐ γὰρ ὁ ἑαυτὸν συνίστων ἐκεῖνός ἐστιν δόκιμος, ἀλλʼ ὃν ὁ Κύριος συνίστησιν.", "text": "Not *Ou* *gar* the one *ho* *heauton* *sunistōn* that one *ekeinos* *estin* *dokimos*, but *all'* whom *hon* the *ho* *Kurios* *sunistēsin*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*ho*": "nominative, masculine, singular article - the one", "*heauton*": "accusative, masculine, singular reflexive pronoun - himself", "*sunistōn*": "present active participle, nominative, masculine, singular - commending", "*ekeinos*": "nominative, masculine, singular demonstrative pronoun - that one", "*estin*": "present active indicative, 3rd person singular - is", "*dokimos*": "nominative, masculine, singular adjective - approved", "*all'*": "adversative conjunction - but", "*hon*": "accusative, masculine, singular relative pronoun - whom", "*ho*": "nominative, masculine, singular article - the", "*Kurios*": "nominative, masculine, singular - Lord", "*sunistēsin*": "present active indicative, 3rd person singular - commends" }, "variants": { "*sunistōn*": "commending/recommending/approving", "*ekeinos*": "that one/that man", "*dokimos*": "approved/accepted/tested", "*Kurios*": "Lord/master", "*sunistēsin*": "commends/recommends/approves" } }
  • Gal 5:19-21 : 19 { "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } } 20 { "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } } 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }
  • Phil 2:3 : 3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }
  • Heb 3:12 : 12 { "verseID": "Hebrews.3.12", "source": "Βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας, ἐν τῷ ἀποστῆναι ἀπὸ Θεοῦ ζῶντος.", "text": "*Blepete*, *adelphoi*, *mēpote* *estai* in *tini* of you *kardia* *ponēra* *apistias*, in the *apostēnai* from *Theou* *zōntos*.", "grammar": { "*Blepete*": "present imperative, 2nd person plural - see/take heed/beware", "*adelphoi*": "vocative, masculine, plural - brothers", "*mēpote*": "conjunction - lest/perhaps/that not", "*estai*": "future indicative, 3rd person singular - will be", "*tini*": "indefinite pronoun, dative, masculine, singular - anyone/someone", "*kardia*": "nominative, feminine, singular - heart", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*apistias*": "genitive, feminine, singular - of unbelief/faithlessness", "*apostēnai*": "aorist infinitive - to depart/withdraw", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present participle, genitive, masculine, singular - living" }, "variants": { "*Blepete*": "take heed/beware/see to it", "*adelphoi*": "brothers/siblings/brethren", "*mēpote*": "lest/in case/that not", "*kardia*": "heart/mind/inner self", "*ponēra*": "evil/wicked/malicious", "*apistias*": "unbelief/unfaithfulness/lack of trust", "*apostēnai*": "to depart/withdraw/fall away", "*zōntos*": "living/alive/life-giving" } }
  • Jas 2:1 : 1 { "verseID": "James.2.1", "source": "¶Ἀδελφοί μου, μὴ ἐν προσωποληψίαις, ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης.", "text": "*Adelphoi* my, not in *prosōpolēpsiais*, *echete* the *pistin* of the *Kyriou* our *Iēsou Christou* of the *doxēs*.", "grammar": { "*Adelphoi*": "nominative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "μὴ": "negative particle - not", "*prosōpolēpsiais*": "dative, feminine, plural - partiality/favoritism", "*echete*": "present, active, imperative, 2nd person plural - have/hold", "τὴν *pistin*": "accusative, feminine, singular - faith/belief", "τοῦ *Kyriou*": "genitive, masculine, singular - of the Lord", "ἡμῶν": "genitive, first person, plural - our/of us", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "τῆς *doxēs*": "genitive, feminine, singular - of glory" }, "variants": { "*Adelphoi*": "brothers/fellow believers/siblings in faith", "*prosōpolēpsiais*": "partiality/favoritism/respect of persons/discrimination", "*echete*": "have/hold/possess/practice", "*pistin*": "faith/belief/trust/faithfulness", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/honor/magnificence" } }
  • 1 Sam 2:30 : 30 { "verseID": "1 Samuel.2.30", "source": "לָכֵ֗ן נְאֻם־יְהוָה֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ אָמ֣וֹר אָמַ֔רְתִּי בֵּֽיתְךָ֙ וּבֵ֣ית אָבִ֔יךָ יִתְהַלְּכ֥וּ לְפָנַ֖י עַד־עוֹלָ֑ם וְעַתָּ֤ה נְאֻם־יְהוָה֙ חָלִ֣ילָה לִּ֔י כִּֽי־מְכַבְּדַ֥י אֲכַבֵּ֖ד וּבֹזַ֥י יֵקָֽלּוּ׃", "text": "Therefore *neum*-*YHWH* *Elohei* *Yisrael* *amor* *amarti* *betekha* and-*bet* *avikha* *yithalekhu* before-me until-*olam* and-now *neum*-*YHWH* *halila* to-me for-*mekhabday* *akhabed* and-*bozay* *yeqalu*.", "grammar": { "*neum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun, divine name - LORD", "*Elohei*": "noun, masculine plural construct - God of", "*Yisrael*": "proper noun - Israel", "*amor*": "Qal infinitive absolute - surely", "*amarti*": "Qal perfect 1st person singular - I said", "*betekha*": "noun, masculine singular with 2nd person masculine singular suffix - your house", "*bet*": "noun, masculine singular construct - house of", "*avikha*": "noun, masculine singular with 2nd person masculine singular suffix - your father", "*yithalekhu*": "Hithpael imperfect 3rd person masculine plural - they would walk", "*olam*": "noun, masculine singular - forever/eternity", "*halila*": "interjection - far be it", "*mekhabday*": "Piel participle, masculine plural with 1st person singular suffix - those who honor me", "*akhabed*": "Piel imperfect 1st person singular - I will honor", "*bozay*": "Qal participle, masculine plural with 1st person singular suffix - those who despise me", "*yeqalu*": "Qal imperfect 3rd person masculine plural - they will be lightly esteemed" }, "variants": { "*neum*": "declaration/utterance/oracle", "*amor* *amarti*": "I surely said/I indeed said", "*yithalekhu*": "would walk/would continue/would serve", "*olam*": "forever/perpetually/indefinitely", "*halila*": "far be it/by no means/God forbid", "*yeqalu*": "will be lightly esteemed/will be despised/will be dishonored" } }
  • 2 Chr 6:8 : 8 { "verseID": "2 Chronicles.6.8", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־דָּוִ֣יד אָבִ֔י יַ֗עַן אֲשֶׁ֤ר הָיָה֙ עִם־לְבָ֣בְךָ֔ לִבְנ֥וֹת בַּ֖יִת לִשְׁמִ֑י הֱ‍ֽטִיב֔וֹתָ כִּ֥י הָיָ֖ה עִם־לְבָבֶֽךָ׃", "text": "And *yōʾmer* *YHWH* to *dāwîd* *ʾābî*: *yaʿan* that *hāyāh* with *ləbābəkā* to *libnôt* *bayit* for my *šəmî*, you *hĕṭîbôtā* because *hāyāh* with *ləbābekā*.", "grammar": { "*wayyōʾmer*": "qal imperfect consecutive, 3rd masculine singular - and he said", "*YHWH*": "proper divine name - Yahweh/LORD", "*ʾel-dāwîd*": "preposition + proper noun - to David", "*ʾābî*": "noun, masculine singular + 1st singular suffix - my father", "*yaʿan*": "conjunction - because", "*ʾăšer*": "relative pronoun - that", "*hāyāh*": "qal perfect, 3rd masculine singular - it was", "*ʿim-ləbābəkā*": "preposition + noun + 2nd masculine singular suffix - with your heart", "*libnôt*": "preposition + qal infinitive construct - to build", "*bayit*": "noun, masculine singular - house", "*lišmî*": "preposition + noun + 1st singular suffix - for my name", "*hĕṭîbôtā*": "hiphil perfect, 2nd masculine singular - you did well", "*kî*": "conjunction - because/for", "*ʿim-ləbābekā*": "preposition + noun + 2nd masculine singular suffix - with your heart" }, "variants": { "*yōʾmer*": "said/spoke/declared", "*yaʿan*": "because/since", "*hāyāh*": "it was/it became/it existed", "*ləbābəkā*": "your heart/your mind/your desire", "*libnôt*": "to build/to construct", "*bayit*": "house/temple/dwelling", "*šəmî*": "my name/my reputation/my character", "*hĕṭîbôtā*": "you did well/you have done good" } }
  • Jer 13:23 : 23 { "verseID": "Jeremiah.13.23", "source": "הֲיַהֲפֹ֤ךְ כּוּשִׁי֙ עוֹר֔וֹ וְנָמֵ֖ר חֲבַרְבֻּרֹתָ֑יו גַּם־אַתֶּם֙ תּוּכְל֣וּ לְהֵיטִ֔יב לִמֻּדֵ֖י הָרֵֽעַ׃", "text": "Can *yahăpōk kûshî ʿôrô* and *nāmēr chăbarbūrōtāyw*? Also-you *tûkelû lehêṭîb limmudê hārēaʿ*.", "grammar": { "*hayahăpōk*": "interrogative with imperfect, 3rd masculine singular - can change", "*kûshî*": "noun, masculine singular - Cushite/Ethiopian", "*ʿôrô*": "noun, masculine singular with 3rd masculine singular suffix - his skin", "*wenāmēr*": "conjunction with noun, masculine singular - and leopard", "*chăbarbūrōtāyw*": "noun, feminine plural with 3rd masculine singular suffix - his spots", "*gam*": "adverb - also", "*ʾattem*": "2nd masculine plural independent pronoun - you", "*tûkelû*": "imperfect, 2nd masculine plural - you are able", "*lehêṭîb*": "preposition with hiphil infinitive construct - to do good", "*limmudê*": "adjective, masculine plural construct - accustomed to", "*hārēaʿ*": "definite article with infinitive construct - the evil" }, "variants": { "*kûshî*": "Cushite/Ethiopian", "*chăbarbūrōtāyw*": "his spots/his speckles", "*limmudê*": "trained in/accustomed to/taught" } }
  • Matt 23:5 : 5 { "verseID": "Matthew.23.5", "source": "Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις: πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν, καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν,", "text": "All *de* the *erga* of-them *poiousin* *pros* the *theathēnai* to-the *anthrōpois*: *platynousi* *de* the *phylaktēria* of-them, and *megalynousin* the *kraspeda* of-the *himatiōn* of-them,", "grammar": { "*Panta*": "accusative, neuter, plural - all (things)", "*de*": "conjunctive particle - and/but", "*erga*": "accusative, neuter, plural - works/deeds", "*poiousin*": "present, active, indicative, 3rd person plural - they do/perform", "*pros*": "preposition with accusative - toward/for", "*to theathēnai*": "aorist, passive, infinitive with article - the to be seen/viewed", "*anthrōpois*": "dative, masculine, plural - by men/people (dative of agent)", "*platynousi*": "present, active, indicative, 3rd person plural - they broaden/widen", "*phylaktēria*": "accusative, neuter, plural - phylacteries/prayer boxes", "*megalynousin*": "present, active, indicative, 3rd person plural - they enlarge/make large", "*kraspeda*": "accusative, neuter, plural - tassels/fringes/borders", "*himatiōn*": "genitive, neuter, plural - of garments/robes" }, "variants": { "*erga*": "works/deeds/actions", "*poiousin*": "do/perform/practice", "*pros to theathēnai*": "to be seen/observed/noticed", "*platynousi*": "broaden/widen/enlarge", "*phylaktēria*": "phylacteries/prayer boxes/tefillin", "*megalynousin*": "enlarge/magnify/extend", "*kraspeda*": "borders/fringes/tassels", "*himatiōn*": "garments/robes/cloaks" } }
  • Matt 25:21-23 : 21 { "verseID": "Matthew.25.21", "source": "Ἔφη δὲ αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ: ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω: εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.", "text": "*Ephē* *de* to him the *kyrios* of him, *Eu*, *doule* *agathe* and *piste*: over *oliga* you were *pistos*, over *pollōn* you I will *katastēsō*: *eiselthe* into the *charan* of the *kyriou* of you.", "grammar": { "*ephē*": "imperfect active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eu*": "adverb - well/good", "*doule*": "vocative masculine singular - slave/servant", "*agathe*": "vocative masculine singular - good", "*piste*": "vocative masculine singular - faithful", "*oliga*": "accusative neuter plural - few things", "*pistos*": "nominative masculine singular - faithful", "*pollōn*": "genitive neuter plural - many things", "*katastēsō*": "future active indicative, 1st person singular - will appoint/put in charge", "*eiselthe*": "aorist active imperative, 2nd person singular - enter", "*charan*": "accusative feminine singular - joy", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*ephē*": "said/told/declared [continuous action]", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eu*": "well done/good/excellent", "*doule*": "slave/servant/bondservant", "*agathe*": "good/virtuous/excellent", "*piste*": "faithful/trustworthy/reliable", "*oliga*": "few things/little/small amount", "*pistos*": "faithful/trustworthy/reliable", "*pollōn*": "many things/much/great amount", "*katastēsō*": "will appoint/put in charge/set", "*eiselthe*": "enter/go in/come in", "*charan*": "joy/delight/happiness", "*kyriou*": "master/lord/owner" } } 22 { "verseID": "Matthew.25.22", "source": "Προσελθὼν δὲ Καὶ ὁ τὰ δύο τάλαντα λαβών εἶπεν, Κύριε, δύο τάλαντά μοι παρέδωκας: ἴδε, ἄλλα δύο τάλαντα ἐκέρδησα ἐπʼ αὐτοῖς.", "text": "*Proselthōn* *de* Also the [one] the two *talanta* *labōn* *eipen*, *Kyrie*, two *talanta* to me *paredōkas*: *ide*, another two *talanta* *ekerdēsa* upon them.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*de*": "postpositive particle - and/but", "*labōn*": "aorist active participle, nominative masculine singular - having received", "*eipen*": "aorist active indicative, 3rd person singular - said", "*kyrie*": "vocative masculine singular - master/lord", "*paredōkas*": "aorist active indicative, 2nd person singular - you delivered/entrusted", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*ekerdēsa*": "aorist active indicative, 1st person singular - I gained" }, "variants": { "*proselthōn*": "having come to/approached/come forward", "*de*": "and/but/also", "*labōn*": "having received/taken/accepted", "*eipen*": "said/spoke/told", "*kyrie*": "master/lord/sir", "*paredōkas*": "you delivered/entrusted/handed over", "*ide*": "see/behold/look", "*ekerdēsa*": "I gained/earned/made profit on" } } 23 { "verseID": "Matthew.25.23", "source": "Ἔφη αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ· ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω: εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.", "text": "*Ephē* to him the *kyrios* of him, *Eu*, *doule* *agathe* and *piste*: over *oliga* you were *pistos*, over *pollōn* you I will *katastēsō*: *eiselthe* into the *charan* of the *kyriou* of you.", "grammar": { "*ephē*": "imperfect active indicative, 3rd person singular - said", "*kyrios*": "nominative masculine singular - master/lord", "*eu*": "adverb - well/good", "*doule*": "vocative masculine singular - slave/servant", "*agathe*": "vocative masculine singular - good", "*piste*": "vocative masculine singular - faithful", "*oliga*": "accusative neuter plural - few things", "*pistos*": "nominative masculine singular - faithful", "*pollōn*": "genitive neuter plural - many things", "*katastēsō*": "future active indicative, 1st person singular - will appoint/put in charge", "*eiselthe*": "aorist active imperative, 2nd person singular - enter", "*charan*": "accusative feminine singular - joy", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*ephē*": "said/told/declared [continuous action]", "*kyrios*": "master/lord/owner", "*eu*": "well done/good/excellent", "*doule*": "slave/servant/bondservant", "*agathe*": "good/virtuous/excellent", "*piste*": "faithful/trustworthy/reliable", "*oliga*": "few things/little/small amount", "*pistos*": "faithful/trustworthy/reliable", "*pollōn*": "many things/much/great amount", "*katastēsō*": "will appoint/put in charge/set", "*eiselthe*": "enter/go in/come in", "*charan*": "joy/delight/happiness", "*kyriou*": "master/lord/owner" } }
  • Luke 19:17 : 17 { "verseID": "Luke.19.17", "source": "Καὶ εἶπεν αὐτῷ, Εὖ, ἀγαθὲ δοῦλε: ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.", "text": "And he *eipen* to him, Well, *agathe* *doule*: because in *elachistō* *pistos* you *egenou*, *isthi* *exousian* *echōn* over ten *poleōn*.", "grammar": { "*eipen*": "aorist active, 3rd person singular - said", "*agathe*": "vocative, masculine, singular - good", "*doule*": "vocative, masculine, singular - servant/slave", "*elachistō*": "dative, neuter, singular - very little/smallest", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*egenou*": "aorist middle, 2nd person singular - became/proved to be", "*isthi*": "present active imperative, 2nd person singular - be", "*exousian*": "accusative, feminine, singular - authority", "*echōn*": "present active participle, nominative, masculine, singular - having", "*poleōn*": "genitive, feminine, plural - cities" }, "variants": { "*agathe*": "good/noble/worthy", "*doule*": "servant/slave/bondservant", "*elachistō*": "very little/smallest/least", "*pistos*": "faithful/trustworthy/reliable", "*isthi*": "be/continue to be", "*exousian*": "authority/power/jurisdiction" } }
  • John 3:20 : 20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } }
  • John 8:43 : 43 { "verseID": "John.8.43", "source": "Διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.", "text": "*Dia ti tēn lalian tēn emēn ou ginōskete*? because not *dynasthe akouein ton logon ton emon*.", "grammar": { "*Dia ti*": "preposition + interrogative pronoun - why/for what reason", "*tēn lalian*": "accusative feminine singular - the speech/talk", "*tēn emēn*": "accusative feminine singular - my/mine", "*ou*": "negative particle - not", "*ginōskete*": "present active indicative, 2nd person plural - you know/understand", "*hoti*": "causal conjunction - because", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*akouein*": "present active infinitive - to hear/listen to", "*ton logon*": "accusative masculine singular - the word/message", "*ton emon*": "accusative masculine singular - my/mine" }, "variants": { "*Dia ti*": "why/for what reason/for what purpose", "*lalian*": "speech/talk/manner of speaking/discourse", "*ginōskete*": "know/understand/comprehend/recognize", "*dynasthe*": "are able/can/have power", "*akouein*": "to hear/to listen to/to understand", "*logon*": "word/message/account/statement [distinguished from lalian - manner of speaking]" } }
  • John 12:43 : 43 { "verseID": "John.12.43", "source": "Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.", "text": "For they *ēgapēsan* the *doxan* of the *anthrōpōn* more than the *doxan* of the *Theou*.", "grammar": { "*ēgapēsan*": "aorist active indicative, 3rd person plural - they loved", "*doxan*": "accusative feminine singular - glory/praise/honor", "*anthrōpōn*": "genitive masculine plural - of men/people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*ēgapēsan*": "loved/cherished/valued", "*doxan*": "glory/praise/honor/recognition", "*anthrōpōn*": "of men/people/mankind/humanity", "*Theou*": "of God/deity" } }
  • John 17:3 : 3 { "verseID": "John.17.3", "source": "Αὕτη δέ ἐστιν ἡ αἰώνιος ζωή, ἵνα γινώσκωσίν σε τὸν μόνον ἀληθινὸν Θεόν, καὶ ὃν ἀπέστειλας, Ἰησοῦν Χριστόν.", "text": "*Hautē* *de* *estin* the *aiōnios zōē*, that they *ginōskōsin* you the only *alēthinon Theon*, and whom *apesteilas*, *Iēsoun Christon*.", "grammar": { "*Hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*de*": "conjunction - and/but/now", "*estin*": "present, active, indicative, 3rd person singular - is", "*aiōnios*": "nominative, feminine, singular - eternal/everlasting", "*zōē*": "nominative, feminine, singular - life", "*ginōskōsin*": "present, active, subjunctive, 3rd person plural - they might know", "*alēthinon*": "accusative, masculine, singular - true/genuine", "*Theon*": "accusative, masculine, singular - God", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Hautē*": "this/this very", "*de*": "and/but/now", "*aiōnios zōē*": "eternal life/everlasting life", "*ginōskōsin*": "might know/understand/recognize", "*alēthinon*": "true/genuine/real", "*Theon*": "God/deity", "*apesteilas*": "sent forth/commissioned/dispatched", "*Iēsoun Christon*": "Jesus Christ/Jesus the Messiah" } }
  • Rom 2:7 : 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
  • Rom 2:10 : 10 { "verseID": "Romans.2.10", "source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:", "text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:", "grammar": { "*Doxa*": "noun, nominative, feminine, singular - glory/honor", "*de*": "particle - but/and", "*timē*": "noun, nominative, feminine, singular - honor/value", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working", "*agathon*": "adjective used as noun, accusative, neuter, singular - good", "*Ioudaiō*": "noun, dative, masculine, singular - to the Jew", "*te*": "particle - and/both (paired)", "*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile" }, "variants": { "*Doxa*": "glory/honor/splendor", "*timē*": "honor/value/price", "*eirēnē*": "peace/welfare/prosperity", "*ergazomenō*": "working/practicing/doing", "*agathon*": "good/beneficial/worthy", "*Ioudaiō*": "Jew/Jewish person", "*Hellēni*": "Greek/Gentile/non-Jewish person" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 5:38-43
    6 verses
    83%

    38{ "verseID": "John.5.38", "source": "Καὶ τὸν λόγον αὐτοῦ οὐκ ἔχετε μένοντα ἐν ὑμῖν: ὅτι ὃν ἀπέστειλεν ἐκεῖνος, τούτῳ ὑμεῖς οὐ πιστεύετε.", "text": "And the *logon* of him not *echete menonta* in you: because whom *apesteilen* that one, in this one you not *pisteuete*.", "grammar": { "*logon*": "noun, accusative, masculine, singular - word", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*ouk*": "negative particle - not", "*echete*": "present active indicative, 2nd plural of *echō* - you have", "*menonta*": "present active participle, accusative, masculine, singular - abiding", "*hymin*": "personal pronoun, dative, 2nd plural - you", "*hoti*": "conjunction - because", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*apesteilen*": "aorist active indicative, 3rd singular of *apostellō* - sent", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*toutō*": "demonstrative pronoun, dative, masculine, singular - in this one", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*pisteuete*": "present active indicative, 2nd plural of *pisteuō* - believe" }, "variants": { "*logon*": "word/message/teaching", "*echete menonta*": "you have abiding/you have remaining", "*apesteilen*": "sent/dispatched/commissioned", "*pisteuete*": "believe/trust/have faith in" } }

    39{ "verseID": "John.5.39", "source": "Ἐρευνᾶτε τὰς γραφάς· ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν: καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ.", "text": "*Ereunate* the *graphas*; because you *dokeite* in them *zōēn aiōnion echein*: and those *eisin* the ones *martyrousai peri emou*.", "grammar": { "*Ereunate*": "present active indicative or imperative, 2nd plural of *ereunaō* - you search/search", "*graphas*": "noun, accusative, feminine, plural - scriptures/writings", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*dokeite*": "present active indicative, 2nd plural of *dokeō* - think/suppose", "*autais*": "personal pronoun, dative, feminine, plural - them", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*echein*": "present active infinitive of *echō* - to have", "*ekeinai*": "demonstrative pronoun, nominative, feminine, plural - those", "*eisin*": "present active indicative, 3rd plural of *eimi* - are", "*martyrousai*": "present active participle, nominative, feminine, plural - bearing witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me" }, "variants": { "*Ereunate*": "you search/search [imperative]/you are searching", "*graphas*": "scriptures/writings", "*dokeite*": "think/suppose/imagine", "*zōēn aiōnion*": "eternal life/life everlasting", "*martyrousai*": "bearing witness/testifying/giving evidence" } }

    40{ "verseID": "John.5.40", "source": "Καὶ οὐ θέλετε ἐλθεῖν πρός με, ἵνα ζωὴν ἔχητε.", "text": "And not *thelete elthein pros* me, so that *zōēn echēte*.", "grammar": { "*ou*": "negative particle - not", "*thelete*": "present active indicative, 2nd plural of *thelō* - you are willing", "*elthein*": "aorist active infinitive of *erchomai* - to come", "*pros*": "preposition with accusative - to", "*me*": "personal pronoun, accusative, 1st singular - me", "*hina*": "conjunction - so that/in order that", "*zōēn*": "noun, accusative, feminine, singular - life", "*echēte*": "present active subjunctive, 2nd plural of *echō* - you may have" }, "variants": { "*thelete*": "you are willing/you want/you desire", "*elthein pros*": "to come to/to approach", "*zōēn echēte*": "you may have life/you might possess life" } }

    41{ "verseID": "John.5.41", "source": "Δόξαν παρὰ ἀνθρώπων οὐ λαμβάνω.", "text": "*Doxan* from *anthrōpōn* not *lambanō*.", "grammar": { "*Doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*anthrōpōn*": "noun, genitive, masculine, plural - men/people", "*ou*": "negative particle - not", "*lambanō*": "present active indicative, 1st singular of *lambanō* - I receive" }, "variants": { "*Doxan*": "glory/honor/praise", "*lambanō*": "I receive/I accept/I take" } }

    42{ "verseID": "John.5.42", "source": "Ἀλλʼ ἔγνωκα ὑμᾶς, ὅτι τὴν ἀγάπην τοῦ Θεοῦ οὐκ ἔχετε ἐν ἑαυτοῖς.", "text": "But *egnōka* you, that the *agapēn* of the *Theou* not *echete* in *heautois*.", "grammar": { "*All'*": "adversative conjunction - but", "*egnōka*": "perfect active indicative, 1st singular of *ginōskō* - I have known", "*hymas*": "personal pronoun, accusative, 2nd plural - you", "*hoti*": "conjunction - that", "*agapēn*": "noun, accusative, feminine, singular - love", "*Theou*": "noun, genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*echete*": "present active indicative, 2nd plural of *echō* - you have", "*heautois*": "reflexive pronoun, dative, masculine, plural - yourselves" }, "variants": { "*egnōka*": "I have known/I know/I have understood", "*agapēn*": "love/divine love", "*heautois*": "yourselves/within you" } }

    43{ "verseID": "John.5.43", "source": "Ἐγὼ ἐλήλυθα ἐν τῷ ὀνόματι τοῦ Πατρός μου, καὶ οὐ λαμβάνετέ με: ἐὰν ἄλλος ἔλθῃ ἐν τῷ ὀνόματι τῷ ἰδίῳ, ἐκεῖνον λήψεσθε.", "text": "I *elēlytha* in the *onomati* of the *Patros* of me, and not *lambanete* me: if another *elthē* in the *onomati* the *idiō*, that one *lēpsesthe*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*elēlytha*": "perfect active indicative, 1st singular of *erchomai* - have come", "*onomati*": "noun, dative, neuter, singular - name", "*Patros*": "noun, genitive, masculine, singular - Father", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*ou*": "negative particle - not", "*lambanete*": "present active indicative, 2nd plural of *lambanō* - you receive", "*me*": "personal pronoun, accusative, 1st singular - me", "*ean*": "conditional conjunction - if", "*allos*": "adjective, nominative, masculine, singular - another", "*elthē*": "aorist active subjunctive, 3rd singular of *erchomai* - might come", "*idiō*": "adjective, dative, neuter, singular - his own", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that one", "*lēpsesthe*": "future middle indicative, 2nd plural of *lambanō* - you will receive" }, "variants": { "*elēlytha*": "have come/am come", "*onomati*": "name/authority", "*lambanete*": "you receive/you accept/you welcome", "*elthē*": "might come/should come", "*idiō*": "his own/private/personal", "*lēpsesthe*": "you will receive/you will accept/you will welcome" } }

  • John 8:54-55
    2 verses
    79%

    54{ "verseID": "John.8.54", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐὰν ἐγὼ δοξάζω ἐμαυτόν, ἡ δόξα μου οὐδέν ἐστιν: ἔστιν ὁ Πατήρ μου ὁ δοξάζων με· ὃν ὑμεῖς λέγετε, ὅτι Θεὸς ὑμῶν ἐστιν:", "text": "*Apekrithē Iēsous*, If *egō doxazō emauton*, the *doxa mou ouden estin*: *estin* the *Patēr mou* the *doxazōn me*; whom *hymeis legete*, that *Theos hymōn estin*:", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*egō*": "nominative, singular - I", "*doxazō*": "present indicative, 1st singular - I glorify", "*emauton*": "accusative, reflexive pronoun - myself", "*doxa*": "nominative, feminine, singular - glory", "*mou*": "genitive, singular - my/of me", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present indicative, 3rd singular - is", "*Patēr*": "nominative, masculine, singular - Father", "*doxazōn*": "present participle, nominative, masculine, singular - glorifying/one who glorifies", "*me*": "accusative, singular - me", "*hymeis*": "nominative, plural - you [plural]", "*legete*": "present indicative, 2nd plural - you say", "*Theos*": "nominative, masculine, singular - God", "*hymōn*": "genitive, plural - your/of you" }, "variants": { "*doxazō*": "glorify/honor/praise", "*doxa*": "glory/honor/praise", "*ouden*": "nothing/not at all", "*doxazōn*": "glorifying/honoring/praising" } }

    55{ "verseID": "John.8.55", "source": "Καὶ οὐκ ἐγνώκατε αὐτόν· ἐγὼ δὲ οἶδα αὐτόν: καὶ ἐὰν εἴπω, ὅτι οὐκ οἶδα αὐτόν, ἔσομαι ὅμοιος ὑμῶν ψεύστης: ἀλλʼ οἶδα αὐτόν, καὶ τὸν λόγον αὐτοῦ τηρῶ.", "text": "And not *egnōkate auton*; *egō de oida auton*: and if *eipō*, that not *oida auton*, *esomai homoios hymōn pseustēs*: but *oida auton*, and the *logon autou tērō*.", "grammar": { "*egnōkate*": "perfect active, 2nd plural - you have known", "*auton*": "accusative, masculine, singular - him", "*egō*": "nominative, singular - I", "*de*": "conjunction - but/and", "*oida*": "perfect with present meaning, 1st singular - I know", "*eipō*": "aorist subjunctive, 1st singular - I might say", "*esomai*": "future, 1st singular - I will be", "*homoios*": "adjective, nominative, masculine - like/similar", "*hymōn*": "genitive, plural - your/of you", "*pseustēs*": "nominative, masculine, singular - liar", "*logon*": "accusative, masculine, singular - word", "*autou*": "genitive, masculine, singular - his/of him", "*tērō*": "present indicative, 1st singular - I keep" }, "variants": { "*egnōkate*": "have known/have understood/have recognized", "*oida*": "know/have knowledge of [perfect with present meaning]", "*homoios*": "like/similar/resembling", "*pseustēs*": "liar/false one", "*tērō*": "keep/observe/guard" } }

  • John 7:18-19
    2 verses
    78%

    18{ "verseID": "John.7.18", "source": "Ὁ ἀφʼ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.", "text": "The *aph' heautou lalōn* the *doxan* the *idian zētei*: the *de zētōn* the *doxan* of the *pempsantos* him, this one *alēthēs estin*, and *adikia* in him not *estin*.", "grammar": { "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular - himself", "*lalōn*": "present participle, nominative, masculine, singular - speaking", "*doxan*": "accusative, feminine, singular - glory/honor", "*idian*": "accusative, feminine, singular - own", "*zētei*": "present indicative, 3rd singular - seeks", "*de*": "postpositive conjunction - but/and", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*pempsantos*": "aorist participle, genitive, masculine, singular - of the one having sent", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present indicative, 3rd singular - is", "*adikia*": "nominative, feminine, singular - unrighteousness", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*lalōn*": "speaking/talking", "*doxan*": "glory/honor/praise", "*idian*": "own/personal/private", "*zētei*": "seeks/desires/aims at", "*zētōn*": "seeking/looking for/aiming at", "*pempsantos*": "having sent/commissioned", "*alēthēs*": "true/genuine/truthful", "*adikia*": "unrighteousness/injustice/wrongdoing" } }

    19{ "verseID": "John.7.19", "source": "Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;", "text": "Not *Mōsēs dedōken* to you the *nomon*, and *oudeis ex* you *poiei* the *nomon*? Why me *zēteite apokteinai*?", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*nomon*": "accusative, masculine, singular - law", "*oudeis*": "nominative, masculine, singular - no one", "*ex*": "preposition + genitive - from/out of", "*poiei*": "present indicative, 3rd singular - does/keeps", "*zēteite*": "present indicative, 2nd plural - you seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*dedōken*": "has given/provided/granted", "*nomon*": "law/Torah/commandment", "*poiei*": "does/keeps/practices", "*zēteite*": "you seek/try/desire", "*apokteinai*": "to kill/put to death" } }

  • John 8:49-50
    2 verses
    77%

    49{ "verseID": "John.8.49", "source": "Ἀπεκρίθη Ἰησοῦς, Ἐγὼ δαιμόνιον οὐκ ἔχω· ἀλλὰ τιμῶ τὸν Πατέρα μου, καὶ ὑμεῖς ἀτιμάζετέ με.", "text": "*Apekrithē Iēsous*, *Egō daimonion* not *echō*; but *timō* the *Patera mou*, and *hymeis atimazete me*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - he answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "nominative, singular - I", "*daimonion*": "accusative, neuter, singular - demon", "*echō*": "present indicative, 1st singular - I have", "*timō*": "present indicative, 1st singular - I honor", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular - my/of me", "*hymeis*": "nominative, plural - you [plural]", "*atimazete*": "present indicative, 2nd plural - you dishonor", "*me*": "accusative, singular - me" }, "variants": { "*daimonion*": "demon/evil spirit", "*timō*": "honor/value/revere", "*atimazete*": "dishonor/shame/insult" } }

    50{ "verseID": "John.8.50", "source": "Ἐγὼ δὲ οὐ ζητῶ τὴν δόξαν μου: ἔστιν ὁ ζητῶν καὶ κρίνων.", "text": "*Egō de* not *zētō* the *doxan mou*: *estin* the *zētōn* and *krinōn*.", "grammar": { "*Egō*": "nominative, singular - I", "*de*": "conjunction - but/and/now", "*zētō*": "present indicative, 1st singular - I seek", "*doxan*": "accusative, feminine, singular - glory/honor", "*mou*": "genitive, singular - my/of me", "*estin*": "present indicative, 3rd singular - is/there is", "*zētōn*": "present participle, nominative, masculine, singular - seeking/one who seeks", "*krinōn*": "present participle, nominative, masculine, singular - judging/one who judges" }, "variants": { "*de*": "but/and/now [contrastive particle]", "*zētō*": "seek/search for/desire", "*doxan*": "glory/honor/praise", "*krinōn*": "judging/deciding/evaluating" } }

  • 45{ "verseID": "John.5.45", "source": "Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν Πατέρα: ἔστιν ὁ κατηγορῶν ὑμῶν, Μωσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.", "text": "Not *dokeite* that I *katēgorēsō* of you *pros* the *Patera*: *estin* the one *katēgorōn* of you, *Mōsēs*, in whom you *ēlpikate*.", "grammar": { "*Mē*": "negative particle - not", "*dokeite*": "present active imperative, 2nd plural of *dokeō* - think/suppose", "*egō*": "personal pronoun, nominative, 1st singular - I", "*katēgorēsō*": "future active indicative, 1st singular of *katēgoreō* - will accuse", "*hymōn*": "personal pronoun, genitive, 2nd plural - of you", "*pros*": "preposition with accusative - to/before", "*Patera*": "noun, accusative, masculine, singular - Father", "*estin*": "present active indicative, 3rd singular of *eimi* - is/there is", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*Mōsēs*": "noun, nominative, masculine, singular - Moses", "*eis*": "preposition with accusative - in/on", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēlpikate*": "perfect active indicative, 2nd plural of *elpizō* - you have hoped" }, "variants": { "*dokeite*": "think/suppose/imagine", "*katēgorēsō*": "will accuse/will bring charges against", "*katēgorōn*": "accusing/bringing charges", "*ēlpikate*": "you have hoped/you have set your hope/you have trusted" } }

  • 75%

    43{ "verseID": "John.12.43", "source": "Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.", "text": "For they *ēgapēsan* the *doxan* of the *anthrōpōn* more than the *doxan* of the *Theou*.", "grammar": { "*ēgapēsan*": "aorist active indicative, 3rd person plural - they loved", "*doxan*": "accusative feminine singular - glory/praise/honor", "*anthrōpōn*": "genitive masculine plural - of men/people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*ēgapēsan*": "loved/cherished/valued", "*doxan*": "glory/praise/honor/recognition", "*anthrōpōn*": "of men/people/mankind/humanity", "*Theou*": "of God/deity" } }

    44{ "verseID": "John.12.44", "source": "¶Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν, Ὁ πιστεύων εἰς ἐμέ, οὐ πιστεύει εἰς ἐμέ, ἀλλʼ εἰς τὸν πέμψαντά με.", "text": "But *Iēsous* *ekraxen* and *eipen*, The one *pisteuōn* in *eme*, not *pisteuei* in *eme*, but in the one having *pempsanta* me.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus", "*ekraxen*": "aorist active indicative, 3rd person singular - cried out/called out", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pisteuōn*": "present active participle, nominative masculine singular - believing/trusting", "*eme*": "accusative 1st person singular pronoun - me", "*pisteuei*": "present active indicative, 3rd person singular - believes/trusts", "*pempsanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*Iēsous*": "Jesus", "*ekraxen*": "cried out/called out loudly/exclaimed", "*eipen*": "said/spoke/declared", "*pisteuōn*": "believing/trusting/having faith in", "*pisteuei*": "believes/trusts/has faith in", "*pempsanta*": "having sent/dispatched/commissioned" } }

    45{ "verseID": "John.12.45", "source": "Καὶ ὁ θεωρῶν ἐμέ θεωρεῖ τὸν πέμψαντά με.", "text": "And the one *theōrōn* *eme* *theōrei* the one having *pempsanta* me.", "grammar": { "*theōrōn*": "present active participle, nominative masculine singular - seeing/beholding", "*eme*": "accusative 1st person singular pronoun - me", "*theōrei*": "present active indicative, 3rd person singular - sees/beholds", "*pempsanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*theōrōn*": "seeing/beholding/observing/contemplating", "*theōrei*": "sees/beholds/observes/contemplates", "*pempsanta*": "having sent/dispatched/commissioned" } }

  • 23{ "verseID": "John.5.23", "source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.", "text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pantes*": "adjective, nominative, masculine, plural - all", "*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor", "*Huion*": "noun, accusative, masculine, singular - Son", "*kathōs*": "comparative conjunction - just as/even as", "*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor", "*Patera*": "noun, accusative, masculine, singular - Father", "*mē*": "negative particle - not", "*timōn*": "present active participle, nominative, masculine, singular - honoring", "*tima*": "present active indicative, 3rd singular of *timaō* - honors", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*timōsin*": "may honor/may revere/may respect", "*timōn*": "honoring/revering/respecting", "*pempsanta*": "having sent/who sent" } }

  • 7{ "verseID": "1 Corinthians.4.7", "source": "Τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι, ὡς μὴ λαβών;", "text": "*Tis gar se diakrinei*? *ti de echeis ho ouk elabes*? *ei de kai elabes*, *ti kauchasai*, as *mē labōn*?", "grammar": { "*Tis*": "interrogative pronoun, nominative, masculine, singular - who?", "*gar*": "conjunction - for", "*se*": "accusative, 2nd singular - you", "*diakrinei*": "present indicative, 3rd singular, active - distinguishes/makes different", "*ti*": "interrogative pronoun, accusative, neuter, singular - what?", "*de*": "conjunction - and/but", "*echeis*": "present indicative, 2nd singular, active - you have", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ouk*": "negative particle - not", "*elabes*": "aorist indicative, 2nd singular, active - you received", "*ei de kai*": "conjunction phrase - but if indeed/and if", "*kauchasai*": "present indicative, 2nd singular, middle - you boast", "*mē labōn*": "negative particle + aorist participle, nominative, masculine, singular - not having received" }, "variants": { "*diakrinei*": "distinguishes/differentiates/sets apart/judges between", "*echeis*": "have/possess/hold", "*elabes*": "received/got/obtained", "*kauchasai*": "boast/glory/take pride" } }

  • 7{ "verseID": "Romans.15.7", "source": "Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ἡμᾶς εἰς δόξαν Θεοῦ.", "text": "*Dio* *proslambanesthe* *allēlous*, *kathōs* also the *Christos* *proselabeto* us *eis* *doxan* of *Theou*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*proslambanesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "comparative adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*proselabeto*": "aorist middle indicative, 3rd person singular - received/welcomed", "*eis*": "preposition with accusative - to/for/unto", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*proslambanesthe*": "receive/welcome/accept", "*allēlous*": "one another/each other", "*kathōs*": "just as/even as/according as", "*proselabeto*": "received/welcomed/accepted", "*doxan*": "glory/honor/praise" } }

  • 1{ "verseID": "Matthew.6.1", "source": "Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.", "text": "*Prosechete* the *eleēmosynēn* of you *mē poiein* *emprosthen* of the *anthrōpōn*, *pros* the *theathenai* to them: *ei de mē ge* *misthon* not *echete* with the *Patri* of you the in the *ouranois*.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - take heed/beware/pay attention", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving/act of mercy", "*mē poiein*": "negated present active infinitive - not to do/practice", "*emprosthen*": "preposition - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*pros*": "preposition + accusative - toward/for", "*theathenai*": "aorist passive infinitive - to be seen/noticed", "*ei de mē ge*": "conditional negative particle combination - otherwise/if not/else", "*misthon*": "accusative, masculine, singular - reward/payment/wages", "*echete*": "present active indicative, 2nd plural - you have", "*Patri*": "dative, masculine, singular - with/by Father", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Prosechete*": "pay attention to/be careful about/watch out", "*eleēmosynēn*": "charitable deed/mercy/almsgiving", "*emprosthen*": "before/in the presence of/in front of", "*theathenai*": "to be gazed at/to be viewed/to be observed", "*misthon*": "reward/compensation/wage", "*ouranois*": "heavens/sky/celestial realm" } }

  • John 8:46-47
    2 verses
    70%

    46{ "verseID": "John.8.46", "source": "Τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; Εἰ δὲ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;", "text": "Who of you *elegchei me* concerning *hamartias*? If *de alētheian legō*, through what *hymeis* not *pisteuete moi*?", "grammar": { "*elegchei*": "present indicative, 3rd singular - convicts/exposes", "*me*": "accusative, singular - me", "*hamartias*": "genitive, feminine, singular - sin", "*de*": "conjunction - but/and", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present indicative, 1st singular - I speak/say", "*hymeis*": "nominative, plural - you [plural]", "*pisteuete*": "present indicative, 2nd plural - you believe", "*moi*": "dative, singular - to me" }, "variants": { "*elegchei*": "convicts/exposes/proves guilty", "*hamartias*": "sin/error/missing the mark", "*de*": "but/and/now [contrastive particle]" } }

    47{ "verseID": "John.8.47", "source": "Ὁ ὢν ἐκ τοῦ Θεοῦ τὰ ῥήματα τοῦ Θεοῦ ἀκούει: διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε, ὅτι ἐκ τοῦ Θεοῦ οὐκ ἐστέ.", "text": "The *ōn* of the *Theou* the *rhēmata* of the *Theou akouei*: through this *hymeis* not *akouete*, because of the *Theou* not *este*.", "grammar": { "*ōn*": "present participle, nominative, masculine, singular - being/one who is", "*Theou*": "genitive, masculine, singular - God/of God", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*akouei*": "present indicative, 3rd singular - he hears", "*hymeis*": "nominative, plural - you [plural]", "*akouete*": "present indicative, 2nd plural - you hear", "*este*": "present indicative, 2nd person plural - you are" }, "variants": { "*ōn*": "being/one who is/existing", "*rhēmata*": "words/sayings/declarations", "*akouei*": "hears/listens to/obeys" } }

  • 13{ "verseID": "John.8.13", "source": "Εἶπον οὖν αὐτῷ οἱ Φαρισαῖοι, Σὺ περὶ σεαυτοῦ μαρτυρεῖς· ἡ μαρτυρία σου οὐκ ἔστιν ἀληθής.", "text": "*Eipon* *oun* to him the *Pharisaioi*, You *peri* yourself *martyreis*; the *martyria* of you *ouk* *estin* *alēthēs*.", "grammar": { "*Eipon*": "aorist active indicative, 3rd plural - they said", "*oun*": "inferential conjunction - therefore/then", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peri*": "preposition + genitive - concerning/about", "*martyreis*": "present active indicative, 2nd singular - you bear witness", "*martyria*": "nominative, feminine, singular - testimony/witness", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*alēthēs*": "adjective, nominative, feminine, singular - true" }, "variants": { "*Eipon*": "said/told/spoke", "*martyreis*": "bear witness/testify/give evidence", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/valid/genuine" } }

  • 44{ "verseID": "John.4.44", "source": "Αὐτὸς γὰρ ὁ Ἰησοῦς ἐμαρτύρησεν, ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει.", "text": "*Autos gar* the *Iēsous emartyrēsen*, that *prophētēs* in the *idia patridi timēn* not *echei*.", "grammar": { "*Autos*": "intensive pronoun, nominative, masculine, singular - himself", "*gar*": "postpositive conjunction - for/because", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*emartyrēsen*": "aorist, active, indicative, 3rd person singular - testified/bore witness", "ὅτι": "conjunction introducing content - that", "*prophētēs*": "nominative, masculine, singular - prophet", "ἐν": "preposition - in", "τῇ ἰδίᾳ": "dative, feminine, singular with article + adjective, dative, feminine, singular - his own", "*patridi*": "dative, feminine, singular - homeland/native place", "*timēn*": "accusative, feminine, singular - honor/respect", "οὐκ": "negative particle - not", "*echei*": "present, active, indicative, 3rd person singular - has" }, "variants": { "*emartyrēsen*": "testified/witnessed/declared", "*idia*": "own/one's own (emphasizing possession)", "*patridi*": "homeland/native place/hometown", "*timēn*": "honor/respect/value" } }

  • 42{ "verseID": "John.8.42", "source": "Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ ὁ Θεὸς Πατὴρ ὑμῶν ἦν, ἠγαπᾶτε ἂν ἐμέ: ἐγὼ γὰρ ἐκ τοῦ Θεοῦ ἐξῆλθον καὶ ἥκω· οὐδὲ γὰρ ἀπʼ ἐμαυτοῦ ἐλήλυθα, ἀλλʼ ἐκεῖνός με ἀπέστειλεν.", "text": "*Eipen* to-them the *Iēsous*, If the *Theos Patēr* of-you *ēn*, *ēgapate an* me: I for from the *Theou exēlthon kai hēkō*; neither for from *emautou elēlytha*, but *ekeinos* me *apesteilen*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*Theos*": "nominative masculine singular - God", "*Patēr*": "nominative masculine singular - Father", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*ēgapate*": "imperfect active indicative, 2nd person plural - you were loving", "*an*": "modal particle - would/might [contrary-to-fact condition]", "*gar*": "postpositive conjunction - for/because", "*Theou*": "genitive masculine singular - of God", "*exēlthon*": "aorist active indicative, 1st person singular - I came out/forth", "*hēkō*": "present active indicative, 1st person singular - I have come/am present", "*oude*": "negative conjunction - neither/nor/not even", "*emautou*": "reflexive pronoun, genitive masculine singular - myself", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*apesteilen*": "aorist active indicative, 3rd person singular - sent/dispatched" }, "variants": { "*ēgapate an*": "would love/would have loved [contrary-to-fact condition]", "*exēlthon*": "came out/proceeded from/departed from", "*hēkō*": "have come/am present/have arrived", "*elēlytha*": "have come/have arrived [completed action with continuing results]", "*ekeinos*": "that one/he [referring to God the Father]", "*apesteilen*": "sent/dispatched/commissioned" } }

  • 15{ "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }

  • 4{ "verseID": "John.7.4", "source": "Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.", "text": "*Oudeis gar* in *kryptō* anything *poiei*, and *zētei* himself in *parrēsia einai*. If these things *poieis*, *phanerōson seauton* to the *kosmō*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*kryptō*": "dative, neuter, singular - secret/hidden place", "*poiei*": "present indicative, 3rd singular - does/performs", "*zētei*": "present indicative, 3rd singular - seeks", "*parrēsia*": "dative, feminine, singular - openness/boldness/public view", "*einai*": "present infinitive - to be", "*poieis*": "present indicative, 2nd singular - you do/perform", "*phanerōson*": "aorist imperative, 2nd singular - reveal/make known", "*seauton*": "accusative, masculine, singular - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*Oudeis*": "no one/nobody", "*kryptō*": "secret/hidden place/concealment", "*poiei*": "does/performs/makes", "*zētei*": "seeks/desires/aims", "*parrēsia*": "openness/boldness/publicly/freely", "*phanerōson*": "make known/reveal/show/manifest", "*kosmō*": "world/universe/ordered system" } }

  • 46{ "verseID": "John.6.46", "source": "Οὐχ ὅτι τὸν Πατέρα τις ἑώρακέν, εἰ μὴ ὁ ὢν παρὰ τοῦ Θεοῦ, οὗτος ἑώρακεν τὸν Πατέρα.", "text": "Not that the *Patera* anyone *heōraken*, if not the one *ōn* from the *Theou*, this one *heōraken* the *Patera*.", "grammar": { "*Patera*": "accusative, masculine, singular - Father", "*heōraken*": "perfect active indicative, 3rd singular - has seen", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Patera*": "Father", "*heōraken*": "has seen/perceived/observed", "*ōn*": "being/existing", "*Theou*": "God/deity" } }

  • 14{ "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } }

  • 16{ "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }

  • 31{ "verseID": "John.3.31", "source": "Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν: ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ: ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.", "text": "The one *anōthen erchomenos epanō pantōn estin*: the one *ōn ek tēs gēs ek tēs gēs estin, kai ek tēs gēs lalei*: the one *ek tou ouranou erchomenos epanō pantōn estin*.", "grammar": { "*anōthen*": "adverb - from above", "*erchomenos*": "present participle, nominative, masculine, singular - coming", "*epanō*": "preposition + genitive - above", "*pantōn*": "genitive, neuter, plural - all [things]", "*estin*": "present, 3rd singular - is", "*ōn*": "present participle, nominative, masculine, singular - being", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive, feminine, singular - earth/ground", "*lalei*": "present, 3rd singular - speaks", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*anōthen*": "from above/from heaven", "*epanō pantōn*": "above all/over all things", "*ek tēs gēs*": "from the earth/earthly origin [repeated for emphasis]" } }

  • 31{ "verseID": "John.5.31", "source": "Ἐὰν ἐγὼ μαρτυρῶ περὶ ἐμαυτοῦ, ἡ μαρτυρία μου οὐκ ἔστιν ἀληθής.", "text": "If I *martyrō peri emautou*, the *martyria* of me not *estin alēthēs*.", "grammar": { "*Ean*": "conditional conjunction - if", "*egō*": "personal pronoun, nominative, 1st singular - I", "*martyrō*": "present active subjunctive, 1st singular of *martyreō* - I may bear witness", "*peri*": "preposition with genitive - concerning/about", "*emautou*": "reflexive pronoun, genitive, 1st singular - myself", "*martyria*": "noun, nominative, feminine, singular - testimony/witness", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*alēthēs*": "adjective, nominative, feminine, singular - true" }, "variants": { "*martyrō*": "bear witness/testify", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/valid/reliable" } }

  • 32{ "verseID": "John.13.32", "source": "Εἰ ὁ Θεὸς ἐδοξάσθη ἐν αὐτῷ, καὶ ὁ Θεὸς δοξάσει αὐτὸν ἐν ἑαυτῷ, καὶ εὐθὺς δοξάσει αὐτόν.", "text": "If the *Theos* *edoxasthē* in him, also the *Theos* will *doxasei* him in himself, and *euthys* will *doxasei* him.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*doxasei*": "future active indicative, 3rd singular - will glorify", "*euthys*": "adverb - immediately/at once" }, "variants": { "*Theos*": "God/Deity", "*edoxasthē*": "was glorified/was honored/received glory", "*doxasei*": "will glorify/will honor/will exalt", "*euthys*": "immediately/at once/right away" } }

  • 4{ "verseID": "James.2.4", "source": "Καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;", "text": "And not *diekrithēte* in yourselves, and *egenesthe kritai dialogismōn ponērōn*?", "grammar": { "Καὶ": "conjunction - and", "οὐ": "negative particle - not", "*diekrithēte*": "aorist, passive, indicative, 2nd person plural - you made distinctions/you doubted", "ἐν": "preposition + dative - in", "ἑαυτοῖς": "dative, reflexive pronoun, 2nd person plural - yourselves", "*egenesthe*": "aorist, middle, indicative, 2nd person plural - you became", "*kritai*": "nominative, masculine, plural - judges", "*dialogismōn*": "genitive, masculine, plural - of thoughts/reasonings", "*ponērōn*": "genitive, masculine, plural - evil/wicked" }, "variants": { "*diekrithēte*": "made distinctions/doubted/were divided/discriminated", "*egenesthe*": "became/have become", "*kritai*": "judges/arbiters", "*dialogismōn*": "thoughts/reasonings/opinions/deliberations", "*ponērōn*": "evil/wicked/corrupt/wrong" } }

  • 40{ "verseID": "Matthew.10.40", "source": "¶Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.", "text": "The one *dechomenos* you me *dechetai*, and the one me *dechomenos* *dechetai* the one *aposteilanta* me.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*dechetai*": "present middle indicative, 3rd singular - receives", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*dechetai*": "receives/accepts/welcomes", "*aposteilanta*": "having sent/dispatched/commissioned" } }

  • 11{ "verseID": "John.3.11", "source": "Ἀμὴν, ἀμὴν, λέγω σοι ὅτι Ὃ οἴδαμεν λαλοῦμεν, καὶ ὃ ἑωράκαμεν μαρτυροῦμεν· καὶ τὴν μαρτυρίαν ἡμῶν οὐ λαμβάνετε.", "text": "*Amēn, amēn, legō soi hoti Ho oidamen laloumen*, and what *heōrakamen martyroumen*; and the *martyrian hēmōn* not *lambanete*.", "grammar": { "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*hoti*": "conjunction - that", "*Ho*": "relative pronoun, accusative, neuter, singular - what", "*oidamen*": "perfect, 1st plural - we know", "*laloumen*": "present, 1st plural - we speak", "*heōrakamen*": "perfect, 1st plural - we have seen", "*martyroumen*": "present, 1st plural - we testify/witness", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*hēmōn*": "personal pronoun, genitive, 1st plural - our/of us", "*lambanete*": "present, 2nd plural - you receive/accept" }, "variants": { "*laloumen*": "speak/talk/tell", "*martyroumen*": "testify/bear witness/affirm", "*lambanete*": "receive/accept/take/grasp" } }

  • 28{ "verseID": "John.7.28", "source": "Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς, καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί: καὶ ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλʼ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε.", "text": "*Ekraxen oun* in the *hierō* *didaskōn* the *Iēsous*, and *legōn*, *Kame oidate*, and *oidate pothen eimi*: and from *emautou* not *elēlytha*, *all' estin alēthinos* the one *pempsas* me, whom *hymeis* not *oidate*.", "grammar": { "*Ekraxen*": "aorist, indicative, active, 3rd singular - cried out/shouted", "*oun*": "inferential particle - therefore/then/so", "*hierō*": "dative, neuter, singular - temple/sanctuary", "*didaskōn*": "present, participle, active, nominative, masculine, singular - teaching", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, participle, active, nominative, masculine, singular - saying", "*Kame*": "contraction of *kai eme* - accusative, 1st person singular pronoun - me also/and me", "*oidate*": "perfect, indicative, active, 2nd plural - you know/have known", "*pothen*": "adverb of place - from where/whence", "*eimi*": "present, indicative, 1st singular - I am/exist", "*emautou*": "genitive, masculine, singular, reflexive pronoun - myself", "*elēlytha*": "perfect, indicative, active, 1st singular - I have come", "*all'*": "contraction of *alla* - but/however", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthinos*": "nominative, masculine, singular - true/genuine", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)" }, "variants": { "*Ekraxen*": "cried out/shouted/exclaimed", "*oun*": "therefore/then/so/consequently", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*Iēsous*": "Jesus (proper name)", "*legōn*": "saying/speaking", "*oidate*": "you know/have knowledge of (perfect tense)", "*pothen*": "from where/whence/origin", "*emautou*": "myself/my own accord", "*elēlytha*": "have come/have arrived (perfect tense)", "*alēthinos*": "true/genuine/real/authentic", "*pempsas*": "having sent/one who sent" } }

  • 5{ "verseID": "John.17.5", "source": "Καὶ νῦν δόξασόν με σύ, Πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.", "text": "And now *doxason* me you, *Pater*, *para* yourself with the *doxē* which *eichon* before the *kosmon* *einai* *para* you.", "grammar": { "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Pater*": "vocative, masculine, singular - Father", "*para*": "preposition with dative - beside/with/in the presence of", "*doxē*": "dative, feminine, singular - glory/honor", "*eichon*": "imperfect, active, indicative, 1st person singular - I was having/possessing", "*kosmon*": "accusative, masculine, singular - world", "*einai*": "present, active, infinitive - to be", "*para*": "preposition with dative - beside/with/in the presence of" }, "variants": { "*doxason*": "glorify/honor/exalt", "*Pater*": "Father", "*para*": "beside/with/in the presence of", "*doxē*": "glory/honor/splendor", "*eichon*": "was having/possessed/held", "*kosmon*": "world/universe/ordered system", "*einai*": "to be/exist" } }

  • 38{ "verseID": "John.8.38", "source": "Ἐγὼ ὃ ἑώρακα παρὰ τῷ Πατρί μου λαλῶ: καὶ ὑμεῖς οὖν ὃ ἑωράκατε παρὰ τῷ πατρὶ ὑμῶν ποιεῖτε.", "text": "I what *heōraka para tō Patri* of-me *lalō*: and you *oun* what *heōrakate para tō patri* of-you *poieite*.", "grammar": { "*heōraka*": "perfect active indicative, 1st person singular - I have seen", "*para*": "preposition + dative - with/beside/from", "*tō Patri*": "dative masculine singular - the Father", "*lalō*": "present active indicative, 1st person singular - I speak/tell", "*oun*": "inferential particle - therefore/then/accordingly", "*heōrakate*": "perfect active indicative, 2nd person plural - you have seen", "*tō patri*": "dative masculine singular - the father", "*poieite*": "present active indicative, 2nd person plural - you do/practice" }, "variants": { "*heōraka*": "have seen/have observed/have perceived", "*para*": "with/beside/from/in the presence of", "*lalō*": "speak/tell/say/proclaim", "*heōrakate*": "have seen/have observed/have learned", "*patri*": "father [with distinction in capitalization between God as Father and the devil as father]", "*poieite*": "do/practice/perform/carry out" } }

  • 20{ "verseID": "John.13.20", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ λαμβάνων ἐάν τινα πέμψω ἐμὲ λαμβάνει· ὁ δὲ ἐμὲ λαμβάνων λαμβάνει τὸν πέμψαντά με.", "text": "*Amēn*, *amēn*, *legō* to you, The one *lambanōn* if anyone *pempsō* me *lambanei*; the *de* me *lambanōn* *lambanei* the one having *pempsanta* me.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving", "*pempsō*": "aorist active subjunctive, 1st singular - I might send", "*lambanei*": "present active indicative, 3rd singular - receives", "*de*": "postpositive conjunction - but/and", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*lambanōn*": "receiving/accepting/welcoming", "*pempsō*": "might send/may send/will send", "*lambanei*": "receives/accepts/welcomes", "*de*": "but/and/now", "*pempsanta*": "having sent/dispatched/commissioned" } }

  • 27{ "verseID": "John.3.27", "source": "Ἀπεκρίθη Ἰωάννης καὶ εἶπεν, Οὐ δύναται ἄνθρωπος λαμβάνειν οὐδέν, ἐὰν μὴ ᾖ δεδομένον αὐτῷ ἐκ τοῦ οὐρανοῦ.", "text": "*Apekrithē Iōannēs kai eipen*, Not *dunatai anthrōpos lambanein ouden*, unless *ē dedomenon autō ek tou ouranou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered", "*Iōannēs*": "nominative, masculine, singular - John", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*lambanein*": "present, infinitive - to receive/take", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*ē*": "present subjunctive, 3rd singular - it might be", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*autō*": "personal pronoun, dative, masculine - to him", "*ek*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*lambanein*": "receive/take/accept/obtain", "*dedomenon*": "given/granted/bestowed", "*ouranou*": "heaven/sky [source of divine authority]" } }

  • 47{ "verseID": "John.5.47", "source": "Εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;", "text": "If *de* the *ekeinou grammasin* not *pisteuete*, how the *emois rhēmasin pisteusete*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*grammasin*": "noun, dative, neuter, plural - writings", "*ou*": "negative particle - not", "*pisteuete*": "present active indicative, 2nd plural of *pisteuō* - you believe", "*pōs*": "interrogative adverb - how", "*emois*": "possessive adjective, dative, neuter, plural - my", "*rhēmasin*": "noun, dative, neuter, plural - words/sayings", "*pisteusete*": "future active indicative, 2nd plural of *pisteuō* - you will believe" }, "variants": { "*grammasin*": "writings/letters/scriptures", "*pisteuete*": "you believe/you trust", "*rhēmasin*": "words/sayings/utterances", "*pisteusete*": "you will believe/you will trust" } }

  • 28{ "verseID": "John.12.28", "source": "Πάτερ, δόξασόν σου τὸ ὄνομα. Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα, καὶ πάλιν δοξάσω.", "text": "*Pater*, *doxason* of you the *onoma*. *Ēlthen* therefore *phōnē* from the *ouranou*, And I *edoxasa*, and again I will *doxasō*.", "grammar": { "*Pater*": "vocative masculine singular - Father", "*doxason*": "aorist active imperative, 2nd person singular - glorify/honor", "*onoma*": "accusative neuter singular - name/title/character", "*Ēlthen*": "aorist active indicative, 3rd person singular - came/arrived", "*phōnē*": "nominative feminine singular - voice/sound", "*ouranou*": "genitive masculine singular - heaven/sky", "*edoxasa*": "aorist active indicative, 1st person singular - I glorified/honored", "*doxasō*": "future active indicative, 1st person singular - I will glorify/honor" }, "variants": { "*Pater*": "Father (addressing God)", "*doxason*": "glorify/honor/exalt/magnify", "*onoma*": "name/title/character/reputation", "*Ēlthen*": "came/arrived/appeared/occurred", "*phōnē*": "voice/sound/noise/utterance", "*ouranou*": "heaven/sky/the heavens", "*edoxasa*": "glorified/honored/exalted", "*doxasō*": "will glorify/honor/exalt" } }

  • 19{ "verseID": "John.5.19", "source": "Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Οὐ δύναται ὁ Υἱὸς ποιεῖν ἀφʼ ἑαυτοῦ οὐδέν, ἐὰν μή τι βλέπῃ τὸν Πατέρα ποιοῦντα: ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ Υἱὸς ὁμοίως ποιεῖ.", "text": "*Apekrinato oun* the *Iēsous* and *eipen* to them, *Amēn*, *amēn*, I *legō* to you, Not *dynatai* the *Huios poiein* from *heautou ouden*, if not anything *blepē* the *Patera poiounta*: whatever for that one *poiē*, these things also the *Huios homoiōs poiei*.", "grammar": { "*Apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*oun*": "inferential particle - therefore/so", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*Ou dynatai*": "present middle indicative, 3rd singular of *dynamai* - is not able", "*Huios*": "noun, nominative, masculine, singular - Son", "*poiein*": "present active infinitive of *poieō* - to do", "*aph' heautou*": "prepositional phrase - from himself", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*ean mē*": "conditional phrase - unless/if not", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*blepē*": "present active subjunctive, 3rd singular of *blepō* - he may see", "*Patera*": "noun, accusative, masculine, singular - Father", "*poiounta*": "present active participle, accusative, masculine, singular - doing", "*ha*": "relative pronoun, accusative, neuter, plural - whatever things", "*gar*": "postpositive conjunction - for", "*an*": "modal particle with subjunctive - would/may", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*poiē*": "present active subjunctive, 3rd singular of *poieō* - may do", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*homoiōs*": "adverb - likewise/in the same way", "*poiei*": "present active indicative, 3rd singular of *poieō* - does" }, "variants": { "*Amēn, amēn*": "truly, truly/most assuredly", "*dynatai*": "is able/can/has power", "*aph' heautou*": "from himself/of his own accord", "*blepē*": "may see/observes/perceives", "*poiounta*": "doing/performing/acting", "*homoiōs*": "likewise/in the same way/similarly" } }

  • 36{ "verseID": "John.6.36", "source": "Ἀλλʼ εἶπον ὑμῖν, Ὅτι καὶ ἑωράκατέ με, καὶ οὐ πιστεύετε.", "text": "But *eipon* to you, That also you have *heōrakate* me, and not you *pisteuete*.", "grammar": { "*eipon*": "aorist, indicative, active, 1st singular - I said", "*heōrakate*": "perfect, indicative, active, 2nd plural - you have seen", "*pisteuete*": "present, indicative, active, 2nd plural - you believe" }, "variants": { "*eipon*": "I said/told", "*heōrakate*": "you have seen/observed/beheld", "*pisteuete*": "you believe/trust/have faith" } }

  • 11{ "verseID": "John.14.11", "source": "Πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί: εἰ δὲ μή διὰ τὰ ἔργα αὐτὰ πιστεύετέ μοι.", "text": "*Pisteuete moi hoti egō* in the *Patri*, and the *Patēr* in *emoi*: *ei de mē dia ta erga auta pisteuete moi*.", "grammar": { "*Pisteuete*": "present imperative active, 2nd person plural - believe!", "*moi*": "dative, 1st person singular pronoun - me/to me", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*dia*": "preposition + accusative - because of", "*ta erga auta*": "accusative, neuter, plural + intensive pronoun - the works themselves", "*pisteuete*": "present imperative active, 2nd person plural - believe!" }, "variants": { "*erga*": "works/deeds/actions" } }

  • 40{ "verseID": "John.8.40", "source": "Νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Θεοῦ: τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.", "text": "*Nyn de zēteite* me *apokteinai*, *anthrōpon hos tēn alētheian* to-you *lelalēka*, which *ēkousa para tou Theou*: this *Abraam ouk epoiēsen*.", "grammar": { "*Nyn*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and/now", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*anthrōpon*": "accusative masculine singular - man/human", "*hos*": "relative pronoun, nominative masculine singular - who", "*tēn alētheian*": "accusative feminine singular - the truth", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/told", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*para*": "preposition + genitive - from/beside", "*tou Theou*": "genitive masculine singular - of God", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made" }, "variants": { "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to put to death/to slay", "*anthrōpon*": "man/human/person", "*alētheian*": "truth/reality/genuineness", "*lelalēka*": "have spoken/have told/have said [completed action with continuing effects]", "*para*": "from/beside/in the presence of" } }

  • 26{ "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }

  • 44{ "verseID": "John.6.44", "source": "Οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ὁ Πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν: καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "No one *dynatai elthein pros* me, except *ean mē* the *Patēr* the one *pempsas* me *helkysē* him: and *egō anastēsō* him on the *eschatē hēmera*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd singular - is able", "*elthein*": "aorist, infinitive, active - to come", "*pros*": "preposition + accusative - to/toward", "*ean mē*": "conditional negative - if not/unless/except", "*Patēr*": "nominative, masculine, singular - Father", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*helkysē*": "aorist, subjunctive, active, 3rd singular - might draw", "*egō*": "personal pronoun, nominative, 1st singular - I", "*anastēsō*": "future, indicative, active, 1st singular - will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*dynatai*": "is able/can/has power", "*elthein*": "to come/approach", "*pros*": "to/toward/with", "*Patēr*": "Father", "*pempsas*": "having sent/dispatched", "*helkysē*": "might draw/drag/pull", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }

  • 37{ "verseID": "John.10.37", "source": "Εἰ οὐ ποιῶ τὰ ἔργα τοῦ Πατρός μου, μὴ πιστεύετέ μοι.", "text": "If not *poiō* the *erga* of the *Patros* of me, not *pisteuete* me.", "grammar": { "*poiō*": "present active indicative, 1st person singular - I do/perform", "*erga*": "accusative, neuter, plural - works/deeds", "*Patros*": "genitive, masculine, singular - of Father", "*pisteuete*": "present active imperative, 2nd person plural - believe" }, "variants": { "*poiō*": "do/perform/make", "*erga*": "works/deeds/actions", "*Patros*": "Father", "*pisteuete*": "believe/trust/have faith in" } }