1 Corinthians 5:6

biblecontext

{ "verseID": "1 Corinthians.5.6", "source": "Οὐ καλὸν τὸ καύχημα ὑμῶν. Οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;", "text": "Not *kalon* the *kauchēma* of you. Not *oidate* that *mikra zymē* whole the *phyrama zymoi*?", "grammar": { "*kalon*": "nominative, neuter, singular - good/proper/fitting", "*kauchēma*": "nominative, neuter, singular - boasting/ground for boasting", "*oidate*": "perfect active, 2nd plural - you know", "*mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*phyrama*": "accusative, neuter, singular - lump/mass/batch (of dough)", "*zymoi*": "present active, 3rd singular - leavens/ferments" }, "variants": { "*kalon*": "good/proper/fitting/appropriate", "*kauchēma*": "boasting/ground for boasting/reason for pride", "*mikra zymē*": "small amount of leaven/little yeast", "*phyrama*": "lump/mass/batch of dough", "*zymoi*": "leavens/permeates/affects" } }

Additional Resources

Other Translations

Referenced Verses

  • Gal 5:9 : 9 { "verseID": "Galatians.5.9", "source": "Μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ.", "text": "*Mikra zymē holon to phyrama zymoi*.", "grammar": { "*Mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*holon*": "accusative, neuter, singular - whole/entire", "*to phyrama*": "accusative, neuter, singular - the lump/batch/mass", "*zymoi*": "present, active, indicative, 3rd person singular - leavens/ferments" }, "variants": { "*Mikra*": "small/little/tiny", "*zymē*": "leaven/yeast/fermenting agent", "*holon*": "whole/entire/complete", "*phyrama*": "lump/batch/mass (of dough)", "*zymoi*": "leavens/ferments/permeates" } }
  • Jas 4:16 : 16 { "verseID": "James.4.16", "source": "Νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν: πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.", "text": "Now *de* you *kauchasthe* in the *alazoneiais* of you: all *kauchēsis* such *ponēra estin*.", "grammar": { "*de*": "conjunction - but/and/now", "*kauchasthe*": "present middle/passive indicative, 2nd plural - boast/exult", "*alazoneiais*": "dative, feminine, plural - arrogance/pretensions", "*kauchēsis*": "nominative, feminine, singular - boasting/exulting", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*de*": "but/and/now", "*kauchasthe*": "boast/exult/pride yourselves", "*alazoneiais*": "arrogance/pretensions/bragging", "*kauchēsis*": "boasting/exulting/glorying", "*ponēra*": "evil/wicked/harmful", "*estin*": "is/exists" } }
  • 1 Cor 5:2 : 2 { "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } }
  • 1 Cor 15:33 : 33 { "verseID": "1 Corinthians.15.33", "source": "Μὴ πλανᾶσθε: Φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.", "text": "Not be *planasthe*: They *phtheirousin* *ēthē chrēsta homiliai kakai*.", "grammar": { "*mē*": "negative particle with imperative sense - not", "*planasthe*": "present passive imperative, 2nd plural - be deceived/led astray", "*phtheirousin*": "present active indicative, 3rd plural - they corrupt/ruin", "*ēthē*": "accusative neuter plural - habits/customs/character", "*chrēsta*": "accusative neuter plural - good/useful/virtuous", "*homiliai*": "nominative feminine plural - associations/companionships/communications", "*kakai*": "nominative feminine plural - evil/bad/harmful" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*phtheirousin*": "corrupt/ruin/destroy", "*ēthē chrēsta*": "good morals/good habits/good character", "*homiliai kakai*": "bad company/evil communications/harmful associations" } }
  • 2 Tim 2:17 : 17 { "verseID": "2 Timothy.2.17", "source": "Καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει: ὧν ἐστιν Ὑμέναιος καὶ Φίλητος·", "text": "And the *logos autōn hōs gangraina nomēn hexei*: of whom *estin Hymenaios kai Philētos*;", "grammar": { "*Kai*": "conjunction - and", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*hōs*": "comparative particle - as/like", "*gangraina*": "nominative, feminine, singular - gangrene", "*nomēn*": "accusative, feminine, singular - pasture/spreading", "*hexei*": "future, indicative, active, 3rd singular - will have", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*estin*": "present, indicative, active, 3rd singular - is", "*Hymenaios*": "nominative, masculine, singular - Hymenaeus", "*kai*": "conjunction - and", "*Philētos*": "nominative, masculine, singular - Philetus" }, "variants": { "*logos*": "word/message/talk", "*gangraina*": "gangrene/cancer/disease that eats flesh", "*nomēn*": "pasture/spreading/feeding place", "*hexei*": "will have/will hold/will spread" } }
  • Matt 13:33 : 33 { "verseID": "Matthew.13.33", "source": "¶Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς· Ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ, ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.", "text": "¶ *Allēn parabolēn elalēsen autois*· *Homoia estin hē basileia tōn ouranōn zymē*, which *labousa gynē*, *enekrypsen eis aleurou sata tria*, until *hou ezymōthē holon*.", "grammar": { "*Allēn*": "accusative, feminine, singular - another", "*parabolēn*": "accusative, feminine, singular - parable", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*autois*": "dative, masculine, plural - to them", "*Homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*tōn ouranōn*": "genitive, masculine, plural - of the heavens", "*zymē*": "dative, feminine, singular - to leaven/yeast", "*labousa*": "aorist active participle, nominative, feminine, singular - having taken", "*gynē*": "nominative, feminine, singular - woman", "*enekrypsen*": "aorist active indicative, 3rd person singular - hid in/mixed in", "*eis aleurou*": "into of flour/meal", "*sata tria*": "accusative, neuter, plural - three measures (about 36 liters)", "*hou*": "genitive, neuter, singular, relative pronoun - of which", "*ezymōthē*": "aorist passive indicative, 3rd person singular - was leavened", "*holon*": "nominative, neuter, singular - whole/all" }, "variants": { "*elalēsen*": "spoke/said/told", "*Homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/rule", "*zymē*": "leaven/yeast/fermenting agent", "*labousa*": "taking/having taken", "*enekrypsen*": "hid in/concealed in/mixed into", "*aleurou*": "flour/wheat meal", "*sata*": "measures (a Hebrew measure, seah, about 12 liters each)", "*ezymōthē*": "was leavened/was fermented/was permeated" } }
  • Matt 16:6-9 : 6 { "verseID": "Matthew.16.6", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "The *de* *Iēsous* *eipen* to them, *Horate* and *prosechete* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Horate*": "present active imperative, 2nd person plural - watch/see/beware", "*prosechete*": "present active imperative, 2nd person plural - take heed/pay attention", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*Horate*": "watch/see/beware/look", "*prosechete*": "take heed/pay attention/beware", "*zymēs*": "leaven/yeast/fermentation" } } 7 { "verseID": "Matthew.16.7", "source": "Οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς, λέγοντες, ὅτι Ἄρτους οὐκ ἐλάβομεν.", "text": "They *de* *dielogizonto* in *heautois*, *legontes*, that *Artous* not we *elabomen*.", "grammar": { "*de*": "postpositive particle - but/and", "*dielogizonto*": "imperfect middle indicative, 3rd person plural - they were reasoning/discussing", "*heautois*": "reflexive pronoun, dative plural masculine - themselves", "*legontes*": "present active participle, nominative plural masculine - saying", "*Artous*": "accusative plural masculine - loaves of bread", "*elabomen*": "aorist active indicative, 1st person plural - we took/received" }, "variants": { "*dielogizonto*": "were reasoning/discussing/deliberating", "*heautois*": "themselves/among themselves", "*elabomen*": "we took/received/brought" } } 8 { "verseID": "Matthew.16.8", "source": "Γνοὺς δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Τί διαλογίζεσθε ἐν ἑαυτοῖς, ὀλιγόπιστοι, ὅτι ἄρτους οὐκ ἐλάβετε;", "text": "*Gnous* *de* the *Iēsous*, *eipen* to them, Why *dialogizesthe* in *heautois*, *oligopistoi*, that *artous* not you *elabete*?", "grammar": { "*Gnous*": "aorist active participle, nominative singular masculine - having known/perceived", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*dialogizesthe*": "present middle indicative, 2nd person plural - you are reasoning/discussing", "*heautois*": "reflexive pronoun, dative plural masculine - yourselves", "*oligopistoi*": "vocative plural masculine - of little faith", "*artous*": "accusative plural masculine - loaves of bread", "*elabete*": "aorist active indicative, 2nd person plural - you took/received" }, "variants": { "*Gnous*": "having known/perceived/understood", "*dialogizesthe*": "you are reasoning/discussing/deliberating", "*oligopistoi*": "of little faith/little believing ones", "*elabete*": "you took/received/brought" } } 9 { "verseID": "Matthew.16.9", "source": "Οὔπω νοεῖτε, οὐδὲ μνημονεύετε τοὺς πέντε ἄρτους τῶν πεντακισχιλίων, καὶ πόσους κοφίνους ἐλάβετε;", "text": "Not yet *noeite*, neither *mnēmoneuete* the five *artous* of the *pentakischiliōn*, and how many *kophinous* you *elabete*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*mnēmoneuete*": "present active indicative, 2nd person plural - you remember", "*artous*": "accusative plural masculine - loaves of bread", "*pentakischiliōn*": "genitive plural masculine - five thousand", "*kophinous*": "accusative plural masculine - baskets", "*elabete*": "aorist active indicative, 2nd person plural - you took/received" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*mnēmoneuete*": "remember/recall/keep in mind", "*kophinous*": "baskets/hampers", "*elabete*": "you took/received/gathered" } } 10 { "verseID": "Matthew.16.10", "source": "Οὐδὲ τοὺς ἑπτὰ ἄρτους τῶν τετρακισχιλίων, καὶ πόσας σπυρίδας ἐλάβετε;", "text": "Neither the seven *artous* of the *tetrakischiliōn*, and how many *spyridas* you *elabete*?", "grammar": { "*artous*": "accusative plural masculine - loaves of bread", "*tetrakischiliōn*": "genitive plural masculine - four thousand", "*spyridas*": "accusative plural feminine - large baskets", "*elabete*": "aorist active indicative, 2nd person plural - you took/received" }, "variants": { "*spyridas*": "large baskets/hampers (bigger than *kophinous*)", "*elabete*": "you took/received/gathered" } } 11 { "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } } 12 { "verseID": "Matthew.16.12", "source": "Τότε συνῆκαν ὅτι οὐκ εἶπεν προσέχειν ἀπὸ τῆς ζύμης τοῦ ἄρτου, ἀλλὰ ἀπὸ τῆς διδαχῆς τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "Then they *synēkan* that not he *eipen* to *prosechein* from the *zymēs* of the *artou*, but from the *didachēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*synēkan*": "aorist active indicative, 3rd person plural - they understood", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*artou*": "genitive singular masculine - of bread", "*didachēs*": "genitive singular feminine - teaching/doctrine", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*synēkan*": "understood/comprehended/perceived", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation", "*didachēs*": "teaching/doctrine/instruction" } }
  • Luke 13:21 : 21 { "verseID": "Luke.13.21", "source": "Ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.", "text": "*Homoia estin zymē*, which *labousa gynē enekrypsen* into *aleurou sata* three, until *hou ezymōthē holon*.", "grammar": { "*Homoia*": "adjective, nominative, feminine, singular - like/similar", "*estin*": "present, active, indicative, 3rd singular - is", "*zymē*": "dative, feminine, singular - leaven/yeast", "*labousa*": "aorist participle, active, nominative, feminine, singular - having taken", "*gynē*": "nominative, feminine, singular - woman", "*enekrypsen*": "aorist, active, indicative, 3rd singular - hid/mixed in", "*aleurou*": "genitive, neuter, singular - of flour/meal", "*sata*": "accusative, neuter, plural - measures (Hebrew measure ≈ 13 liters)", "*hou*": "genitive, neuter, singular - of which (until when)", "*ezymōthē*": "aorist, passive, indicative, 3rd singular - was leavened", "*holon*": "nominative, neuter, singular - whole/all" }, "variants": { "*zymē*": "leaven/yeast/fermenting agent", "*labousa*": "having taken/taking", "*enekrypsen*": "hid/mixed in/concealed", "*aleurou*": "of flour/meal", "*sata*": "measures (Hebrew volume measure)", "*ezymōthē*": "was leavened/was fermented/was affected by yeast", "*holon*": "whole/all/entire" } }
  • 1 Cor 3:21 : 21 { "verseID": "1 Corinthians.3.21", "source": "Ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις. Πάντα γὰρ ὑμῶν ἐστιν·", "text": "So that *mēdeis kauchasthō* in *anthrōpois*. *Panta gar hymōn estin*;", "grammar": { "*mēdeis*": "adjective, masculine, nominative, singular - no one", "*kauchasthō*": "present middle imperative, 3rd person singular - let him boast", "*anthrōpois*": "noun, masculine, dative, plural - men/people", "*Panta*": "adjective, neuter, nominative, plural - all things", "*gar*": "conjunction - for/because", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kauchasthō*": "let him boast/glory/take pride", "*anthrōpois*": "men/people/humans", "*Panta*": "all things/everything" } }
  • 1 Cor 4:18-19 : 18 { "verseID": "1 Corinthians.4.18", "source": "Ὡς μὴ ἐρχομένου δέ μου πρὸς ὑμᾶς ἐφυσιώθησάν τινες.", "text": "As *mē erchomenou de mou pros hymas ephysiōthēsan tines*.", "grammar": { "*Hōs*": "conjunction - as though/as if", "*mē*": "negative particle - not", "*erchomenou*": "present participle, genitive, masculine, singular, middle - coming", "*de*": "conjunction - but/now/and", "*mou*": "genitive, 1st singular - of me/my", "*pros hymas*": "preposition + accusative, 2nd plural - to you", "*ephysiōthēsan*": "aorist indicative, 3rd plural, passive - were puffed up/became arrogant", "*tines*": "nominative, masculine, plural - some" }, "variants": { "*erchomenou*": "coming/going", "*ephysiōthēsan*": "were puffed up/became arrogant/were inflated with pride" } } 19 { "verseID": "1 Corinthians.4.19", "source": "Ἐλεύσομαι δὲ ταχέως πρὸς ὑμᾶς, ἐὰν ὁ Κύριος θελήσῃ, καὶ γνώσομαι, οὐ τὸν λόγον τῶν πεφυσιωμένων, ἀλλὰ τὴν δύναμιν.", "text": "*Eleusomai de tacheōs pros hymas*, *ean ho Kyrios thelēsē*, and *gnōsomai*, not the *logon tōn pephysiōmenōn*, *alla tēn dynamin*.", "grammar": { "*Eleusomai*": "future indicative, 1st singular, middle - I will come", "*de*": "conjunction - but/and/now", "*tacheōs*": "adverb - quickly/soon", "*pros hymas*": "preposition + accusative, 2nd plural - to you", "*ean*": "conjunction - if", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*thelēsē*": "aorist subjunctive, 3rd singular, active - might will/wish", "*kai*": "conjunction - and", "*gnōsomai*": "future indicative, 1st singular, middle - I will know", "*ou*": "negative particle - not", "*ton logon*": "article + accusative, masculine, singular - the word/speech", "*tōn pephysiōmenōn*": "article + perfect participle, genitive, masculine, plural, passive - of those who have been puffed up", "*alla*": "conjunction - but", "*tēn dynamin*": "article + accusative, feminine, singular - the power" }, "variants": { "*Eleusomai*": "will come/arrive", "*tacheōs*": "quickly/soon/shortly", "*thelēsē*": "might will/wish/desire", "*gnōsomai*": "will know/find out/learn", "*logon*": "word/speech/message/account", "*pephysiōmenōn*": "having been puffed up/inflated with pride/made arrogant", "*dynamin*": "power/might/strength/ability" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 5:8-10
    3 verses
    87%

    8{ "verseID": "Galatians.5.8", "source": "Ἡ πεισμονὴ οὐκ ἐκ τοῦ καλοῦντος ὑμᾶς.", "text": "The *peismonē* not from the one *kalountos* you.", "grammar": { "*peismonē*": "nominative, feminine, singular - persuasion/conviction", "*kalountos*": "present, active, participle, genitive, masculine, singular - calling/who calls" }, "variants": { "*peismonē*": "persuasion/enticement/conviction", "*kalountos*": "calling/who calls/summoning" } }

    9{ "verseID": "Galatians.5.9", "source": "Μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ.", "text": "*Mikra zymē holon to phyrama zymoi*.", "grammar": { "*Mikra*": "nominative, feminine, singular - small/little", "*zymē*": "nominative, feminine, singular - leaven/yeast", "*holon*": "accusative, neuter, singular - whole/entire", "*to phyrama*": "accusative, neuter, singular - the lump/batch/mass", "*zymoi*": "present, active, indicative, 3rd person singular - leavens/ferments" }, "variants": { "*Mikra*": "small/little/tiny", "*zymē*": "leaven/yeast/fermenting agent", "*holon*": "whole/entire/complete", "*phyrama*": "lump/batch/mass (of dough)", "*zymoi*": "leavens/ferments/permeates" } }

    10{ "verseID": "Galatians.5.10", "source": "Ἐγὼ πέποιθα εἰς ὑμᾶς ἐν Κυρίῳ, ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἂν ᾖ.", "text": "*Egō pepoitha eis* you *en Kyriō*, that *ouden allo phronēsete*: *ho de tarassōn* you *bastasei to krima*, whoever *an ē*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*pepoitha*": "perfect, active, indicative, 1st person singular - have confidence/am persuaded/trust", "*eis*": "preposition with accusative - towards/regarding", "*en Kyriō*": "dative, masculine, singular - in [the] Lord", "*ouden*": "accusative, neuter, singular - nothing", "*allo*": "accusative, neuter, singular - other/different", "*phronēsete*": "future, active, indicative, 2nd person plural - will think/mind/be disposed", "*ho*": "nominative, masculine, singular article - the one", "*de*": "postpositive conjunction - but/and/now", "*tarassōn*": "present, active, participle, nominative, masculine, singular - troubling/disturbing", "*bastasei*": "future, active, indicative, 3rd person singular - will bear/carry", "*to krima*": "accusative, neuter, singular - the judgment/sentence", "*an*": "conditional particle - ever/would", "*ē*": "present, active, subjunctive, 3rd person singular - may be/might be" }, "variants": { "*pepoitha*": "have confidence/am persuaded/trust", "*Kyriō*": "Lord/master/owner", "*ouden allo*": "nothing else/nothing different", "*phronēsete*": "will think/mind/be disposed/have an attitude", "*tarassōn*": "troubling/disturbing/agitating", "*bastasei*": "will bear/carry/endure", "*krima*": "judgment/sentence/verdict", "*an ē*": "may be/might be/whoever he might be" } }

  • 1 Cor 5:7-8
    2 verses
    80%

    7{ "verseID": "1 Corinthians.5.7", "source": "Ἐκκαθάρατε οὖν τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. Καὶ γὰρ τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός:", "text": "*Ekkatharate oun* the *palaian zymēn*, so that you may be *neon phyrama*, just as you are *azymoi*. For indeed the *pascha* of us for us *etythē Christos*:", "grammar": { "*Ekkatharate*": "aorist active imperative, 2nd plural - cleanse out/purge", "*oun*": "conjunction - therefore/then", "*palaian*": "accusative, feminine, singular - old", "*zymēn*": "accusative, feminine, singular - leaven/yeast", "*neon*": "nominative, neuter, singular - new/fresh", "*phyrama*": "nominative, neuter, singular - lump/batch (of dough)", "*azymoi*": "nominative, masculine, plural - unleavened/without yeast", "*pascha*": "nominative, neuter, singular - Passover", "*etythē*": "aorist passive, 3rd singular - was sacrificed", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Ekkatharate*": "cleanse out/purge/remove completely", "*palaian zymēn*": "old leaven/former yeast", "*neon phyrama*": "new lump/fresh batch of dough", "*azymoi*": "unleavened/without yeast/pure", "*pascha*": "Passover lamb/Passover sacrifice", "*etythē*": "was sacrificed/slaughtered/offered" } }

    8{ "verseID": "1 Corinthians.5.8", "source": "Ὥστε ἑορτάζωμεν, μὴ ἐν ζύμῃ παλαιᾷ, μηδὲ ἐν ζύμῃ κακίας καὶ πονηρίας· ἀλλʼ ἐν ἀζύμοις εἰλικρινείας καὶ ἀληθείας.", "text": "Therefore let us *heortazōmen*, not with *zymē palaia*, nor with *zymē kakias* and *ponērias*, but with *azymois eilikroneias* and *alētheias*.", "grammar": { "*heortazōmen*": "present active subjunctive, 1st plural - let us celebrate/keep the feast", "*zymē*": "dative, feminine, singular - leaven/yeast", "*palaia*": "dative, feminine, singular - old", "*kakias*": "genitive, feminine, singular - malice/evil", "*ponērias*": "genitive, feminine, singular - wickedness/evil", "*azymois*": "dative, neuter, plural - unleavened bread", "*eilikroneias*": "genitive, feminine, singular - sincerity/purity", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*heortazōmen*": "celebrate/keep the feast/observe the festival", "*zymē palaia*": "old leaven/former yeast", "*kakias*": "malice/evil/wickedness", "*ponērias*": "wickedness/depravity/evil", "*azymois*": "unleavened bread/purity", "*eilikroneias*": "sincerity/purity/authenticity", "*alētheias*": "truth/reality" } }

  • 1 Cor 5:1-2
    2 verses
    76%

    1{ "verseID": "1 Corinthians.5.1", "source": "¶Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς Ἔθνεσιν ὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν.", "text": "*Holōs akouetai* in you *porneia*, and such *porneia* which not even in the *Ethnesin onomazetai*, so as *gynaika tina* of the father to have.", "grammar": { "*Holōs*": "adverb - completely/entirely/actually", "*akouetai*": "present passive, 3rd singular - is heard/reported", "*porneia*": "nominative, feminine, singular - sexual immorality", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles", "*onomazetai*": "present passive, 3rd singular - is named/mentioned", "*gynaika*": "accusative, feminine, singular - woman/wife", "*tina*": "accusative, feminine, singular - a certain/some", "*echein*": "present active infinitive - to have/possess" }, "variants": { "*Holōs*": "actually/generally/commonly", "*porneia*": "sexual immorality/fornication/prostitution", "*Ethnesin*": "Gentiles/nations/pagans", "*gynaika tina tou patros*": "father's wife/stepmother" } }

    2{ "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } }

  • Jas 4:16
    76%

    16{ "verseID": "James.4.16", "source": "Νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν: πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.", "text": "Now *de* you *kauchasthe* in the *alazoneiais* of you: all *kauchēsis* such *ponēra estin*.", "grammar": { "*de*": "conjunction - but/and/now", "*kauchasthe*": "present middle/passive indicative, 2nd plural - boast/exult", "*alazoneiais*": "dative, feminine, plural - arrogance/pretensions", "*kauchēsis*": "nominative, feminine, singular - boasting/exulting", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*de*": "but/and/now", "*kauchasthe*": "boast/exult/pride yourselves", "*alazoneiais*": "arrogance/pretensions/bragging", "*kauchēsis*": "boasting/exulting/glorying", "*ponēra*": "evil/wicked/harmful", "*estin*": "is/exists" } }

  • 1 Cor 5:5
    73%

    5{ "verseID": "1 Corinthians.5.5", "source": "Παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.", "text": "To *paradounai* the such one to the *Satana* for *olethron* of the *sarkos*, so that the *pneuma sōthē* in the *hēmera* of the *Kyriou Iēsou*.", "grammar": { "*paradounai*": "aorist active infinitive - to deliver/hand over", "*Satana*": "dative, masculine, singular - Satan", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*sarkos*": "genitive, feminine, singular - flesh", "*pneuma*": "nominative, neuter, singular - spirit", "*sōthē*": "aorist passive subjunctive, 3rd singular - might be saved", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*paradounai*": "deliver/hand over/surrender", "*olethron*": "destruction/ruin/punishment", "*sarkos*": "flesh/body/physical nature", "*pneuma*": "spirit/soul/inner person", "*sōthē*": "saved/rescued/preserved" } }

  • Rom 14:16
    72%

    16{ "verseID": "Romans.14.16", "source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:", "text": "Not let be *blasphēmeisthō oun* of you the *agathon*:", "grammar": { "*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of", "*oun*": "inferential particle - therefore/then", "*agathon*": "nominative, neuter, singular - good thing" }, "variants": { "*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered", "*agathon*": "good thing/what is good/benefit" } }

  • 1 Cor 4:6-7
    2 verses
    71%

    6{ "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

    7{ "verseID": "1 Corinthians.4.7", "source": "Τίς γάρ σε διακρίνει; τί δὲ ἔχεις ὃ οὐκ ἔλαβες; εἰ δὲ καὶ ἔλαβες, τί καυχᾶσαι, ὡς μὴ λαβών;", "text": "*Tis gar se diakrinei*? *ti de echeis ho ouk elabes*? *ei de kai elabes*, *ti kauchasai*, as *mē labōn*?", "grammar": { "*Tis*": "interrogative pronoun, nominative, masculine, singular - who?", "*gar*": "conjunction - for", "*se*": "accusative, 2nd singular - you", "*diakrinei*": "present indicative, 3rd singular, active - distinguishes/makes different", "*ti*": "interrogative pronoun, accusative, neuter, singular - what?", "*de*": "conjunction - and/but", "*echeis*": "present indicative, 2nd singular, active - you have", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ouk*": "negative particle - not", "*elabes*": "aorist indicative, 2nd singular, active - you received", "*ei de kai*": "conjunction phrase - but if indeed/and if", "*kauchasai*": "present indicative, 2nd singular, middle - you boast", "*mē labōn*": "negative particle + aorist participle, nominative, masculine, singular - not having received" }, "variants": { "*diakrinei*": "distinguishes/differentiates/sets apart/judges between", "*echeis*": "have/possess/hold", "*elabes*": "received/got/obtained", "*kauchasai*": "boast/glory/take pride" } }

  • Gal 5:26
    71%

    26{ "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }

  • 1 Cor 1:29
    71%

    29{ "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }

  • 1 Cor 6:15
    70%

    15{ "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } }

  • 1 Cor 6:19
    70%

    19{ "verseID": "1 Corinthians.6.19", "source": "Ἢ; οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν Ἁγίου Πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ Θεοῦ, καὶ οὐκ ἐστὲ ἑαυτῶν;", "text": "Or not *oidate* that the *sōma* of you *naos* of the in you *Hagiou* *Pneumatos* *estin*, which you *echete* from *Theou*, and not you *este* of *heautōn*?", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*to sōma*": "nominative, neuter, singular - the body", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*tou en hymin*": "genitive, neuter, singular + preposition + dative, 2nd plural - of the in you", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*estin*": "present indicative, 3rd singular - is", "*hou*": "relative pronoun, genitive, neuter, singular - which", "*echete*": "present indicative, active, 2nd plural - you have", "*apo*": "preposition + genitive - from", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*ouk este*": "negative + present indicative, 2nd plural - you are not", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - of yourselves" }, "variants": { "*naos*": "temple/sanctuary/shrine", "*Hagiou Pneumatos*": "Holy Spirit/Divine Breath", "*echete*": "have/possess/receive" } }

  • Gal 6:1
    70%

    1{ "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }

  • 1 Cor 15:34
    70%

    34{ "verseID": "1 Corinthians.15.34", "source": "Ἐκνήψατε δικαίως, καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ Θεοῦ τινες ἔχουσιν: πρὸς ἐντροπὴν ὑμῖν λέγω.", "text": "*Eknēpsate dikaiōs*, and not *hamartanete*; *agnōsian gar Theou* some *echousin*: *pros entropēn hymin legō*.", "grammar": { "*eknēpsate*": "aorist active imperative, 2nd plural - become sober/wake up", "*dikaiōs*": "adverb - righteously/properly", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*hamartanete*": "present active imperative, 2nd plural - sin", "*agnōsian*": "accusative feminine singular - ignorance/lack of knowledge", "*gar*": "postpositive conjunction - for", "*Theou*": "genitive masculine singular - of God", "*tines*": "indefinite pronoun, nominative masculine plural - some", "*echousin*": "present active indicative, 3rd plural - they have", "*pros*": "preposition with accusative - toward", "*entropēn*": "accusative feminine singular - shame/embarrassment", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I speak/say" }, "variants": { "*eknēpsate*": "wake up/become sober/return to sobriety", "*dikaiōs*": "righteously/properly/as is right", "*hamartanete*": "sin/miss the mark/err", "*agnōsian*": "ignorance/lack of knowledge", "*Theou*": "of God/God's", "*echousin*": "have/possess/hold", "*pros entropēn*": "to shame/to embarrassment/to move to shame", "*legō*": "speak/say/tell" } }

  • 2 Cor 5:12
    70%

    12{ "verseID": "2 Corinthians.5.12", "source": "Οὐ γὰρ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους, καὶ οὐ καρδίᾳ.", "text": "Not *gar* *palin* ourselves we *synistanomen* to you, *alla* *aphormēn* *didontes* to you of *kauchēmatos* on behalf of us, so that you might *echēte* *pros* those in *prosōpō* *kauchōmenous*, *kai* not in *kardia*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*palin*": "adverb - again/once more", "*synistanomen*": "present active indicative, 1st person plural - we commend/recommend", "*alla*": "conjunction - but/rather", "*aphormēn*": "noun, accusative feminine singular - opportunity/occasion/starting point", "*didontes*": "present active participle, nominative masculine plural - giving", "*kauchēmatos*": "noun, genitive neuter singular - boasting/ground for boasting", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "*pros*": "preposition + accusative - toward/against", "*prosōpō*": "noun, dative neuter singular - face/appearance", "*kauchōmenous*": "present middle participle, accusative masculine plural - boasting/glorying", "*kai*": "conjunction - and/also", "*kardia*": "noun, dative feminine singular - heart" }, "variants": { "*palin*": "again/once more/further", "*synistanomen*": "we commend/recommend/introduce", "*aphormēn*": "opportunity/occasion/starting point/basis", "*didontes*": "giving/providing/offering", "*kauchēmatos*": "boasting/ground for boasting/pride", "*prosōpō*": "face/appearance/outward show", "*kauchōmenous*": "boasting/glorying/taking pride", "*kardia*": "heart/inner being/mind" } }

  • 1 Cor 6:7-9
    3 verses
    70%

    7{ "verseID": "1 Corinthians.6.7", "source": "Ἤδη μὲν οὖν ὅλως ἥττημα ἐν ὑμῖν ἐστιν, ὅτι κρίματα ἔχετε μεθʼ ἑαυτῶν. Διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε;", "text": "*Ēdē* *men* *oun* *holōs* *hēttēma* in you *estin*, that *krimata* you *echete* with *heautōn*. *Dia ti* *ouchi* *mallon* *adikeisthe*? *Dia ti* *ouchi* *mallon* *apostereisthe*?", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*men oun*": "conjunctive particles - therefore/indeed/certainly", "*holōs*": "adverb - altogether/completely/actually", "*hēttēma*": "nominative, neuter, singular - defeat/failure/loss", "*en hymin*": "preposition + dative, 2nd plural - among you", "*estin*": "present indicative, 3rd singular - is", "*hoti*": "conjunction - that/because", "*krimata*": "accusative, neuter, plural - lawsuits/judgments", "*echete*": "present indicative, 2nd plural - you have", "*meth' heautōn*": "preposition + genitive, reflexive pronoun - with yourselves/among yourselves", "*Dia ti*": "preposition + interrogative - why/for what reason", "*ouchi*": "intensive negative - not", "*mallon*": "comparative adverb - rather/instead", "*adikeisthe*": "present indicative, passive, 2nd plural - you are wronged", "*apostereisthe*": "present indicative, passive, 2nd plural - you are defrauded/robbed" }, "variants": { "*hēttēma*": "defeat/failure/deficiency/loss", "*krimata*": "lawsuits/legal cases/judgments", "*adikeisthe*": "are wronged/suffer injustice", "*apostereisthe*": "are defrauded/are robbed/are cheated" } }

    8{ "verseID": "1 Corinthians.6.8", "source": "Ἀλλὰ, ὑμεῖς ἀδικεῖτε, καὶ ἀποστερεῖτε, καὶ ταῦτά ἀδελφούς.", "text": "But, you *adikeite*, and *apostereite*, and these things to *adelphous*.", "grammar": { "*Alla*": "strong adversative conjunction - but/rather", "*hymeis*": "nominative, 2nd plural, personal pronoun - you", "*adikeite*": "present indicative, active, 2nd plural - you do wrong", "*kai*": "conjunction - and", "*apostereite*": "present indicative, active, 2nd plural - you defraud", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*adikeite*": "do wrong/commit injustice", "*apostereite*": "defraud/rob/cheat", "*adelphous*": "brothers/fellow believers" } }

    9{ "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } }

  • Eph 5:6-7
    2 verses
    70%

    6{ "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

    7{ "verseID": "Ephesians.5.7", "source": "Μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν.", "text": "*Mē oun ginesthe symmetochoi autōn*", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/consequently", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*symmetochoi*": "nominative, masculine, plural - partakers/participants", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*ginesthe*": "become/be/prove", "*symmetochoi*": "partakers/participants/sharers" } }

  • Gal 6:3-4
    2 verses
    69%

    3{ "verseID": "Galatians.6.3", "source": "Εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ.", "text": "For if *dokei tis einai ti*, *mēden ōn*, *heauton phrenapatai*.", "grammar": { "*dokei*": "present, active, indicative, 3rd singular - thinks/seems", "*tis*": "nominative, masculine, singular - someone/anyone", "*einai*": "present, active, infinitive - to be", "*ti*": "accusative, neuter, singular - something", "*mēden*": "accusative, neuter, singular - nothing", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*heauton*": "accusative, masculine, singular - himself", "*phrenapatai*": "present, active, indicative, 3rd singular - deceives" }, "variants": { "*dokei*": "thinks/seems/supposes", "*tis*": "someone/anyone/a certain one", "*einai*": "to be/to exist", "*ti*": "something/anything/important", "*mēden*": "nothing/not anything", "*ōn*": "being/existing", "*heauton*": "himself/his own self", "*phrenapatai*": "deceives/deludes/misleads his mind" } }

    4{ "verseID": "Galatians.6.4", "source": "Τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος, καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει, καὶ οὐκ εἰς τὸν ἕτερον.", "text": "But the *ergon* of *heautou dokimazetō hekastos*, and then into *heauton monon* the *kauchēma hexei*, and not into the *heteron*.", "grammar": { "*ergon*": "accusative, neuter, singular - work", "*heautou*": "genitive, masculine, singular - of himself", "*dokimazetō*": "present, active, imperative, 3rd singular - let test/examine", "*hekastos*": "nominative, masculine, singular - each one", "*heauton*": "accusative, masculine, singular - himself", "*monon*": "accusative, masculine, singular - only/alone", "*kauchēma*": "accusative, neuter, singular - boasting/pride/reason for boasting", "*hexei*": "future, active, indicative, 3rd singular - will have", "*heteron*": "accusative, masculine, singular - other/another" }, "variants": { "*ergon*": "work/deed/action", "*heautou*": "of himself/his own", "*dokimazetō*": "let test/examine/prove/approve", "*hekastos*": "each one/every one", "*heauton*": "himself/his own self", "*monon*": "only/alone", "*kauchēma*": "boasting/pride/ground for boasting", "*hexei*": "will have/possess/hold", "*heteron*": "other/another/different person" } }

  • 1 Cor 1:31
    69%

    31{ "verseID": "1 Corinthians.1.31", "source": "Ἵνα, καθὼς γέγραπται, Ὁ καυχώμενος, ἐν Κυρίῳ καυχάσθω.", "text": "So that, *kathōs gegraptai*, The one *kauchōmenos*, in *Kyriō kauchasthō*.", "grammar": { "*kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect, passive, indicative, 3rd person, singular - it has been written", "*kauchōmenos*": "participle, present, middle/passive, nominative, masculine, singular - boasting", "*Kyriō*": "noun, dative, masculine, singular - in Lord", "*kauchasthō*": "verb, present, middle/passive, imperative, 3rd person, singular - let him boast" }, "variants": { "*kathōs*": "just as/according as/even as", "*gegraptai*": "has been written/is written/stands written", "*kauchōmenos*": "boasting/glorying/taking pride", "*kauchasthō*": "let him boast/let him glory/let him take pride" } }

  • 2 Cor 12:5-6
    2 verses
    69%

    5{ "verseID": "2 Corinthians.12.5", "source": "Ὑπὲρ τοῦ τοιούτου καυχήσομαι: ὑπὲρ δὲ ἐμαυτοῦ οὐ καυχήσομαι, εἰ μὴ ἐν ταῖς ἀσθενείαις μου.", "text": "On behalf of the *toioutou kauchēsomai*: on behalf *de* of myself not *kauchēsomai*, *ei mē* in the *astheneiais* of me.", "grammar": { "*toioutou*": "genitive, masculine, singular - such a one/such a person", "*kauchēsomai*": "future, middle, 1st singular - I will boast/glory", "*de*": "postpositive particle - but/and/now", "*ei mē*": "conditional negation - except/if not/unless", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities" }, "variants": { "*toioutou*": "such a one/such a person/such a man", "*kauchēsomai*": "I will boast/I will glory/I will exult", "*ei mē*": "except/if not/unless", "*astheneiais*": "weaknesses/infirmities/frailties" } }

    6{ "verseID": "2 Corinthians.12.6", "source": "Ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ: φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με, ἢ ἀκούει τι ἐξ ἐμοῦ.", "text": "*Ean* for *thelēsō kauchēsasthai*, not *esomai aphrōn*; *alētheian* for *erō*: *pheidomai de*, *mē* someone toward me *logisētai hyper* what *blepei* me, or *akouei* something from me.", "grammar": { "*Ean*": "conditional particle - if", "*thelēsō*": "aorist subjunctive, 1st singular - I should desire/will", "*kauchēsasthai*": "aorist infinitive, middle - to boast/glory", "*esomai*": "future indicative, 1st singular - I will be", "*aphrōn*": "nominative, masculine, singular - foolish/senseless", "*alētheian*": "accusative, feminine, singular - truth", "*erō*": "future indicative, 1st singular - I will speak/say", "*pheidomai*": "present indicative, middle, 1st singular - I spare/refrain", "*de*": "postpositive particle - but/and/now", "*mē*": "negative particle - not/lest", "*logisētai*": "aorist subjunctive, middle, 3rd singular - he might reckon/count/consider", "*hyper*": "preposition - above/beyond", "*blepei*": "present indicative, active, 3rd singular - he sees", "*akouei*": "present indicative, active, 3rd singular - he hears" }, "variants": { "*thelēsō*": "I should desire/I should wish/I should want", "*kauchēsasthai*": "to boast/to glory/to exult", "*aphrōn*": "foolish/senseless/without reason", "*alētheian*": "truth/reality", "*erō*": "I will speak/I will say/I will tell", "*pheidomai*": "I spare/I refrain/I hold back", "*logisētai*": "might reckon/might consider/might account" } }

  • Gal 5:15-16
    2 verses
    69%

    15{ "verseID": "Galatians.5.15", "source": "Εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπό ἀλλήλων ἀναλωθῆτε.", "text": "But if *allēlous daknete kai katesthiete*, *blepete mē hypo allēlōn analōthēte*.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another/each other", "*daknete*": "present, active, indicative, 2nd person plural - bite/wound", "*kai*": "conjunction - and", "*katesthiete*": "present, active, indicative, 2nd person plural - devour/consume", "*blepete*": "present, active, imperative, 2nd person plural - watch out/see/beware", "*mē*": "negative particle with subjunctive - lest/that not", "*hypo*": "preposition with genitive - by/under", "*allēlōn*": "genitive, masculine, plural - of one another/each other", "*analōthēte*": "aorist, passive, subjunctive, 2nd person plural - be consumed/destroyed" }, "variants": { "*allēlous*": "one another/each other/mutually", "*daknete*": "bite/wound/hurt", "*katesthiete*": "devour/consume/eat up", "*blepete*": "watch out/see/beware/take care", "*hypo*": "by/under/through", "*analōthēte*": "be consumed/destroyed/used up" } }

    16{ "verseID": "Galatians.5.16", "source": "Λέγω δέ, Πνεύματι περιπατεῖτε, καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.", "text": "*Legō de*, by *Pneumati peripateite*, and *epithymian sarkos ou mē telesēte*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*peripateite*": "present, active, imperative, 2nd person plural - walk/conduct yourselves", "*kai*": "conjunction - and", "*epithymian*": "accusative, feminine, singular - desire/longing/lust", "*sarkos*": "genitive, feminine, singular - of flesh/body", "*ou mē*": "emphatic negation - certainly not/never", "*telesēte*": "aorist, active, subjunctive, 2nd person plural - fulfill/complete/carry out" }, "variants": { "*Legō*": "say/tell/speak", "*Pneumati*": "Spirit/spirit/breath", "*peripateite*": "walk/conduct yourselves/live", "*epithymian*": "desire/longing/lust/craving", "*sarkos*": "flesh/body/human nature", "*telesēte*": "fulfill/complete/carry out/accomplish" } }

  • Matt 16:11
    69%

    11{ "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } }

  • 2 Cor 10:17
    69%

    17{ "verseID": "2 Corinthians.10.17", "source": "Ὁ δὲ καυχώμενος, ἐν Κυρίῳ καυχάσθω.", "text": "The *Ho* *de* one *kauchōmenos*, in *en* *Kuriō* let him *kauchastho*.", "grammar": { "*Ho*": "nominative, masculine, singular article - the", "*de*": "postpositive conjunction - but/and", "*kauchōmenos*": "present middle participle, nominative, masculine, singular - boasting", "*en*": "preposition + dative - in", "*Kuriō*": "dative, masculine, singular - Lord", "*kauchastho*": "present middle imperative, 3rd person singular - let him boast/glory" }, "variants": { "*kauchōmenos*": "boasting/glorying/exulting", "*Kuriō*": "Lord/master", "*kauchastho*": "let him boast/glory/exult" } }

  • Prov 25:27
    69%

    27{ "verseID": "Proverbs.25.27", "source": "אָ֘כֹ֤ל דְּבַ֣שׁ הַרְבּ֣וֹת לֹּא־ט֑וֹב וְחֵ֖קֶר כְּבֹדָ֣ם כָּבֽוֹד׃", "text": "*ʾākōl* *dĕbaš* *harbôt* *lōʾ*-*ṭôb* and-*ḥēqer* *kĕbōdām* *kābôd*", "grammar": { "*ʾākōl*": "qal infinitive absolute - eating", "*dĕbaš*": "noun, masculine singular - honey", "*harbôt*": "hiphil infinitive construct - to multiply/make much", "*lōʾ*": "negative particle - not", "*ṭôb*": "adjective, masculine singular - good", "*wĕ*": "conjunction - and", "*ḥēqer*": "noun, masculine singular construct - searching out of", "*kĕbōdām*": "noun, masculine singular + 3rd person masculine plural suffix - their glory", "*kābôd*": "noun, masculine singular - glory/honor" }, "variants": { "*ʾākōl*": "eating/consuming", "*dĕbaš*": "honey/sweet substance", "*harbôt*": "to multiply/make much/increase", "*ṭôb*": "good/beneficial/appropriate", "*ḥēqer*": "searching out/investigation/inquiry", "*kĕbōdām*": "their glory/their honor/their own glory", "*kābôd*": "glory/honor/heaviness" } }

  • 1 Cor 8:9
    69%

    9{ "verseID": "1 Corinthians.8.9", "source": "Βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν.", "text": "*Blepete* *de* *mē* *pōs* the *exousia* *hymōn* *hautē* *proskomma* *genētai* to the *asthenousin*.", "grammar": { "*Blepete*": "present, 2nd plural, imperative, active - look/see/take heed", "*de*": "adversative/connective particle - but/and", "*mē* *pōs*": "negative particle + adverb - lest somehow", "*exousia*": "nominative, feminine, singular - authority/right/liberty", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you/your", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*proskomma*": "nominative, neuter, singular - stumbling block/offense", "*genētai*": "aorist, 3rd singular, subjunctive, middle - might become", "*asthenousin*": "present, participle, dative, masculine, plural - being weak/those who are weak" }, "variants": { "*Blepete*": "look/see/take heed/be careful", "*exousia*": "authority/right/liberty/freedom", "*proskomma*": "stumbling block/offense/obstacle", "*asthenousin*": "being weak/those who are weak/the weak ones" } }

  • Matt 16:6
    69%

    6{ "verseID": "Matthew.16.6", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "The *de* *Iēsous* *eipen* to them, *Horate* and *prosechete* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Horate*": "present active imperative, 2nd person plural - watch/see/beware", "*prosechete*": "present active imperative, 2nd person plural - take heed/pay attention", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*Horate*": "watch/see/beware/look", "*prosechete*": "take heed/pay attention/beware", "*zymēs*": "leaven/yeast/fermentation" } }

  • 1 Thess 4:5
    69%

    5{ "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }

  • Gal 6:13
    69%

    13{ "verseID": "Galatians.6.13", "source": "Οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν· ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.", "text": "For neither the ones *peritemnomenoi* themselves *nomon phylassousin*; but *thelousin* you *peritemnesthai*, that in the *hymetera sarki kauchēsōntai*.", "grammar": { "*peritemnomenoi*": "present, passive, participle, nominative, masculine, plural - being circumcised", "*nomon*": "accusative, masculine, singular - law", "*phylassousin*": "present, active, indicative, 3rd plural - they keep", "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*hymetera*": "dative, feminine, singular - your", "*sarki*": "dative, feminine, singular - flesh", "*kauchēsōntai*": "aorist, middle, subjunctive, 3rd plural - they might boast" }, "variants": { "*peritemnomenoi*": "being circumcised/those who receive circumcision", "*nomon*": "law/commandment/rule", "*phylassousin*": "they keep/observe/guard", "*thelousin*": "they wish/want/desire", "*peritemnesthai*": "to be circumcised", "*hymetera*": "your/yours", "*sarki*": "flesh/body/physical condition", "*kauchēsōntai*": "they might boast/glory/take pride" } }

  • 1 Pet 4:4
    69%

    4{ "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • Rom 6:12
    69%

    12{ "verseID": "Romans.6.12", "source": "Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι, εἰς τὸ ὑπακούειν αὐτῇ ἐν ταῖς ἐπιθυμίαις αὐτοῦ.", "text": "*Mē oun basileuetō hē hamartia en tō thnētō hymōn sōmati*, *eis to hypakouein autē en tais epithymiais autou*.", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*basileuetō*": "present active imperative, 3rd person singular - let reign", "*hē hamartia*": "nominative, feminine, singular - sin", "*en tō thnētō*": "prepositional phrase with adjective, dative, neuter, singular - in the mortal", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*sōmati*": "dative, neuter, singular - body", "*eis to hypakouein*": "prepositional phrase with articular infinitive - to obey", "*autē*": "personal pronoun, dative, feminine, singular - it", "*en tais epithymiais*": "prepositional phrase, dative, feminine, plural - in the lusts/desires", "*autou*": "personal pronoun, genitive, neuter, singular - its" }, "variants": { "*basileuetō*": "let reign/let rule/let have dominion", "*hamartia*": "sin/error/missing the mark", "*thnētō*": "mortal/subject to death", "*sōmati*": "body/physical frame", "*hypakouein*": "to obey/to submit to/to follow", "*epithymiais*": "lusts/desires/cravings/passions" } }

  • 1 Tim 6:4
    69%

    4{ "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }

  • Exod 12:19
    69%

    19{ "verseID": "Exodus.12.19", "source": "שִׁבְעַ֣ת יָמִ֔ים שְׂאֹ֕ר לֹ֥א יִמָּצֵ֖א בְּבָתֵּיכֶ֑ם כִּ֣י ׀ כָּל־אֹכֵ֣ל מַחְמֶ֗צֶת וְנִכְרְתָ֞ה הַנֶּ֤פֶשׁ הַהִוא֙ מֵעֲדַ֣ת יִשְׂרָאֵ֔ל בַּגֵּ֖ר וּבְאֶזְרַ֥ח הָאָֽרֶץ׃", "text": "*šib'at* *yāmîm* *śə'ōr* not *yimmāṣē'* in *bāttêkem*, *kî* all-*'ōkēl* *maḥmeṣet* *wə-nikrətāh* the *nepeš* the *hî'* from *'ădat* *yiśrā'ēl*, with the *gēr* and with *'ezraḥ* the *'āreṣ*.", "grammar": { "*šib'at*": "feminine numeral construct - seven", "*yāmîm*": "masculine plural noun - days", "*śə'ōr*": "masculine singular noun - leaven", "*yimmāṣē'*": "niphal imperfect 3rd masculine singular - will be found", "*bāttêkem*": "masculine plural noun + 2nd masculine plural suffix - your houses", "*kî*": "conjunction - for/because", "*'ōkēl*": "qal participle masculine singular - eating", "*maḥmeṣet*": "feminine singular noun - anything leavened", "*wə-nikrətāh*": "conjunction + niphal perfect 3rd feminine singular - and will be cut off", "*nepeš*": "feminine singular noun - soul/person", "*hî'*": "feminine singular demonstrative - that", "*'ădat*": "feminine singular construct - congregation/assembly", "*yiśrā'ēl*": "proper noun - Israel", "*gēr*": "masculine singular noun - sojourner/foreigner", "*'ezraḥ*": "masculine singular construct - native born", "*'āreṣ*": "feminine singular noun - land/earth" }, "variants": { "*śə'ōr*": "leaven/yeast", "*maḥmeṣet*": "anything leavened/fermented", "*nikrətāh*": "cut off/destroyed/excluded", "*nepeš*": "soul/person/life/being", "*'ădat*": "congregation/assembly/community", "*gēr*": "sojourner/foreigner/resident alien", "*'ezraḥ*": "native born/citizen" } }

  • 1 Cor 8:12
    69%

    12{ "verseID": "1 Corinthians.8.12", "source": "Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε.", "text": "*Houtōs* *de* *hamartanontes* *eis* the *adelphous*, and *typtontes* *autōn* the *syneidesin* *asthenousan*, *eis* *Christon* you *hamartanete*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*de*": "adversative/connective particle - but/and", "*hamartanontes*": "present, participle, nominative, masculine, plural - sinning", "*eis*": "preposition + accusative - against", "*adelphous*": "accusative, masculine, plural - brothers", "*typtontes*": "present, participle, nominative, masculine, plural - striking/wounding", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*syneidesin*": "accusative, feminine, singular - conscience", "*asthenousan*": "present, participle, accusative, feminine, singular - being weak", "*Christon*": "accusative, masculine, singular - Christ", "*hamartanete*": "present, 2nd plural, active - you sin" }, "variants": { "*hamartanontes*": "sinning/doing wrong", "*typtontes*": "striking/wounding/injuring", "*syneidesin*": "conscience/consciousness", "*asthenousan*": "being weak/feeble/infirm" } }

  • 1 Cor 3:16-17
    2 verses
    68%

    16{ "verseID": "1 Corinthians.3.16", "source": "Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;", "text": "Not you *oidate* that *naos Theou este*, and the *Pneuma tou Theou oikei* in you?", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*naos*": "noun, masculine, nominative, singular - temple/sanctuary", "*Theou*": "noun, masculine, genitive, singular - of God", "*este*": "present active indicative, 2nd person plural - you are", "*Pneuma*": "noun, neuter, nominative, singular - Spirit", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*oikei*": "present active indicative, 3rd person singular - dwells" }, "variants": { "*oidate*": "know/understand/perceive", "*naos*": "temple/sanctuary/shrine", "*Pneuma*": "Spirit/breath/wind", "*oikei*": "dwells/resides/inhabits" } }

    17{ "verseID": "1 Corinthians.3.17", "source": "Εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.", "text": "If anyone the *naon tou Theou phtheirei*, *phtherei touton ho Theos*; the *gar naos tou Theou hagios estin*, which *este hymeis*.", "grammar": { "*naon*": "noun, masculine, accusative, singular - temple", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*phtheirei*": "present active indicative, 3rd person singular - destroys/corrupts", "*phtherei*": "future active indicative, 3rd person singular - will destroy/corrupt", "*touton*": "demonstrative pronoun, masculine, accusative, singular - this one", "*ho Theos*": "noun, masculine, nominative, singular - God", "*gar*": "conjunction - for/because", "*naos*": "noun, masculine, nominative, singular - temple", "*hagios*": "adjective, masculine, nominative, singular - holy", "*estin*": "present active indicative, 3rd person singular - is", "*este*": "present active indicative, 2nd person plural - are", "*hymeis*": "personal pronoun, 2nd person plural, nominative - you" }, "variants": { "*naon/naos*": "temple/sanctuary/shrine", "*phtheirei*": "destroys/corrupts/defiles", "*phtherei*": "will destroy/corrupt/ruin", "*hagios*": "holy/sacred/set apart" } }

  • Rom 2:23
    68%

    23{ "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } }

  • 1 Cor 6:11
    68%

    11{ "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }

  • Exod 12:15
    68%

    15{ "verseID": "Exodus.12.15", "source": "שִׁבְעַ֤ת יָמִים֙ מַצּ֣וֹת תֹּאכֵ֔לוּ אַ֚ךְ בַּיּ֣וֹם הָרִאשׁ֔וֹן תַּשְׁבִּ֥יתוּ שְּׂאֹ֖ר מִבָּתֵּיכֶ֑ם כִּ֣י ׀ כָּל־אֹכֵ֣ל חָמֵ֗ץ וְנִכְרְתָ֞ה הַנֶּ֤פֶשׁ הַהִוא֙ מִיִּשְׂרָאֵ֔ל מִיּ֥וֹם הָרִאשֹׁ֖ן עַד־י֥וֹם הַשְּׁבִעִֽי׃", "text": "*šibʿat* *yāmîm* *maṣṣôt* *tōʾkēlû* *ʾak* *ba-yôm* *hā-rīʾšôn* *tašbîtû* *śəʾōr* *mi-bāttêkem* *kî* *kol*-*ʾōkēl* *ḥāmēṣ* *wə-nikrətâ* *ha-nepeš* *ha-hiwʾ* *mi-Yiśrāʾēl* *mi-yôm* *hā-rīʾšōn* *ʿad*-*yôm* *ha-šəbîʿî*", "grammar": { "*šibʿat*": "number, feminine singular construct - seven of", "*yāmîm*": "noun, masculine plural - days", "*maṣṣôt*": "noun, feminine plural - unleavened bread", "*tōʾkēlû*": "qal imperfect 2nd person masculine plural - you shall eat", "*ʾak*": "restrictive particle - however/only/surely", "*ba-yôm*": "preposition + definite article + noun, masculine singular - on the day", "*hā-rīʾšôn*": "definite article + adjective, masculine singular - the first", "*tašbîtû*": "hiphil imperfect 2nd person masculine plural - you shall remove", "*śəʾōr*": "noun, masculine singular - leaven", "*mi-bāttêkem*": "preposition + noun, masculine plural + 2nd person masculine plural suffix - from your houses", "*kî*": "conjunction - for", "*kol*": "noun, masculine singular construct - all of/everyone", "*ʾōkēl*": "qal participle, masculine singular - eating", "*ḥāmēṣ*": "noun/adjective, masculine singular - leavened bread", "*wə-nikrətâ*": "conjunction + niphal perfect 3rd person feminine singular - and shall be cut off", "*ha-nepeš*": "definite article + noun, feminine singular - the soul/person", "*ha-hiwʾ*": "definite article + 3rd person feminine singular pronoun - that", "*mi-Yiśrāʾēl*": "preposition + proper noun - from Israel", "*mi-yôm*": "preposition + noun, masculine singular - from day", "*hā-rīʾšōn*": "definite article + adjective, masculine singular - the first", "*ʿad*": "preposition - until", "*yôm*": "noun, masculine singular - day", "*ha-šəbîʿî*": "definite article + adjective, masculine singular - the seventh" }, "variants": { "*maṣṣôt*": "unleavened bread/matzot", "*tašbîtû*": "you shall remove/cause to cease/put away", "*śəʾōr*": "leaven/yeast/leavening agent", "*ḥāmēṣ*": "leavened bread/anything leavened", "*nikrətâ*": "shall be cut off/excommunicated/excluded" } }

  • 1 Tim 3:6
    68%

    6{ "verseID": "1 Timothy.3.6", "source": "Μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.", "text": "*Mē neophyton*, *hina mē typhōtheis* into *krima empesē tou diabolou*.", "grammar": { "*Mē*": "negative particle - not", "*neophyton*": "adjective, accusative, masculine, singular - newly planted/new convert", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*typhōtheis*": "participle, aorist, passive, nominative, masculine, singular - having been puffed up/being conceited", "*krima*": "noun, accusative, neuter, singular - judgment/condemnation", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*neophyton*": "newly planted/new convert/novice/recent convert", "*typhōtheis*": "having been puffed up/being conceited/blinded with pride", "*krima*": "judgment/condemnation/sentence", "*empesē*": "might fall into/fall under", "*diabolou*": "devil/slanderer/accuser" } }

  • 2 Cor 11:18
    68%

    18{ "verseID": "2 Corinthians.11.18", "source": "Ἐπεὶ πολλοὶ καυχῶνται κατὰ τήν σάρκα, κἀγὼ καυχήσομαι.", "text": "Since *polloi kauchōntai kata* the *sarka*, I also *kauchēsomai*.", "grammar": { "*polloi*": "nominative, masculine, plural - many", "*kauchōntai*": "present middle/passive indicative, 3rd plural - boast/glory", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*kauchēsomai*": "future middle indicative, 1st singular - will boast/glory" }, "variants": { "*polloi*": "many/numerous people", "*kauchōntai*": "boast/glory/exult", "*sarka*": "flesh/human standards/human credentials", "*kauchēsomai*": "will boast/glory/exult" } }