Verse 7

{ "verseID": "1 Corinthians.5.7", "source": "Ἐκκαθάρατε οὖν τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. Καὶ γὰρ τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός:", "text": "*Ekkatharate oun* the *palaian zymēn*, so that you may be *neon phyrama*, just as you are *azymoi*. For indeed the *pascha* of us for us *etythē Christos*:", "grammar": { "*Ekkatharate*": "aorist active imperative, 2nd plural - cleanse out/purge", "*oun*": "conjunction - therefore/then", "*palaian*": "accusative, feminine, singular - old", "*zymēn*": "accusative, feminine, singular - leaven/yeast", "*neon*": "nominative, neuter, singular - new/fresh", "*phyrama*": "nominative, neuter, singular - lump/batch (of dough)", "*azymoi*": "nominative, masculine, plural - unleavened/without yeast", "*pascha*": "nominative, neuter, singular - Passover", "*etythē*": "aorist passive, 3rd singular - was sacrificed", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Ekkatharate*": "cleanse out/purge/remove completely", "*palaian zymēn*": "old leaven/former yeast", "*neon phyrama*": "new lump/fresh batch of dough", "*azymoi*": "unleavened/without yeast/pure", "*pascha*": "Passover lamb/Passover sacrifice", "*etythē*": "was sacrificed/slaughtered/offered" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Rens derfor ut den gamle surdeigen, så dere kan være en ny deig, ettersom dere er usyrede. For vårt påskeoffer, Kristus, er slaktet for oss.

• NT, oversatt fra gresk

  Rens derfor ut den gamle surdeigen, så dere kan være en ny deig, siden dere er usyret. For vårt påskeoffer, Kristus, er slaktet for oss.

• Norsk King James

  Fjern derfor den gamle surdeigen, så dere kan være en ny deig, siden dere også er usyret. For selv Kristus, vårt påskelam, er slaktet for oss:

• Modernisert Norsk Bibel 1866

  Rens derfor ut den gamle surdeigen, så dere kan være en ny deig, slik som dere er usyrede. For også vårt påskelam er slaktet, Kristus.

• KJV/Textus Receptus til norsk

  Rens derfor ut den gamle surdeigen, slik at dere kan være en ny deig, slik dere er usyrede. For også Kristus, vårt påskelam, er ofret for oss.

• Den norske oversettelsen av Det Nye Testamente

  Rens derfor ut den gamle surdeigen, så dere kan være en ny deig, som dere er usyrede. For vårt påskelam, Kristus, er ofret for oss.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Rens derfor ut den gamle surdeigen, så dere kan være ny deig, ettersom dere er usyrede. For Kristus, vårt påskelam, er ofret for oss.

• o3-mini KJV Norsk

  Rens därför ut den gamle gjæren, så dere kan bli en ny deig, akkurat som dere er uhefvede. For også Kristus, vårt påskelam, ble ofret for oss:

• gpt4.5-preview

  Fjern derfor den gamle surdeigen, så dere kan bli en ny deig. For dere er jo usyrede. For Kristus, vårt påskelam, er allerede ofret for oss.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Fjern derfor den gamle surdeigen, så dere kan bli en ny deig. For dere er jo usyrede. For Kristus, vårt påskelam, er allerede ofret for oss.

• Lingvistisk bibeloversettelse fra grunntekst

  Rens derfor ut den gamle surdeigen, så dere kan være en ny deig, siden dere er usyret. For også vårt påskelam, Kristus, er ofret for oss.

• Linguistic Bible Translation from Source Texts

  Clean out the old yeast so that you may be a new batch of dough, just as you are unleavened. For Christ, our Passover lamb, has been sacrificed.

• NT, oversatt fra gresk Aug2024

  Rens derfor ut den gamle surdeigen, så dere kan være en ny deig, siden dere virkelig er usyrede. For vårt påskelam, Kristus, er ofret for oss.

• Original Norsk Bibel 1866

  Derfor udrenser den gamle Suurdeig, at I kunne være en ny Deig, ligesom I ere usyrede; thi og for os er vort Paaskelam slagtet, Christus.

• King James Version 1769 (Standard Version)

  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

• KJV 1769 norsk

  Rens derfor ut den gamle surdeigen, så dere kan være en ny deig, som dere jo er usyret. For også Kristus, vårt påskelam, er ofret for oss.

• KJV1611 - Moderne engelsk

  Therefore, purge out the old leaven, that you may be a new lump, as you are unleavened. For Christ, our Passover, was sacrificed for us.

• King James Version 1611 (Original)

  Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

• Norsk oversettelse av Webster

  Rens ut den gamle gjæren, slik at dere kan være en ny deig, ettersom dere er usyrede. For Kristus, vårt påskelam, har virkelig blitt ofret for oss.

• Norsk oversettelse av Youngs Literal Translation

  Rens derfor ut den gamle surdeigen, slik at dere kan være en ny deig, siden dere er usyrede, for vårt påskelam, Kristus, er ofret for oss.

• Norsk oversettelse av ASV1901

  Rens ut den gamle surdeigen, så dere kan være en ny deig, slik dere er usyret. For vårt påskelam er også blitt ofret, nemlig Kristus.

• Norsk oversettelse av BBE

  Fjern derfor den gamle surdeigen, så dere kan være en ny deig, slik som dere er uten surdeig. For Kristus har blitt ofret som vårt påskelam.

• Tyndale Bible (1526/1534)

  Pourge therfore the olde leven that ye maye be newe dowe as ye are swete breed. For Christ oure esterlambe is offered vp for vs.

• Coverdale Bible (1535)

  Pourge out therfore the olde leuen, that ye maye be new dowe, like as ye are swete bred. For we also haue an Easter lambe, which is Christ, that is offred for vs.

• Geneva Bible (1560)

  Purge out therefore the olde leauen, that ye may be a newe lumpe, as ye are vnleauened: for Christ our Passeouer is sacrificed for vs.

• Bishops' Bible (1568)

  Purge out therfore the olde leauen, that ye maye be newe dowe, as ye are vnleauened bread: For Christe our Pasouer is offred vp for vs.

• Authorized King James Version (1611)

  ¶ Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

• Webster's Bible (1833)

  Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.

• Young's Literal Translation (1862/1898)

  cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed -- Christ,

• American Standard Version (1901)

  Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, [even] Christ:

• Bible in Basic English (1941)

  Take away, then, the old leaven, so that you may be a new mass, even as you are without leaven. For Christ has been put to death as our Passover.

• World English Bible (2000)

  Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.

• NET Bible® (New English Translation)

  Clean out the old yeast so that you may be a new batch of dough– you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.

Referenced Verses

• Exod 12:5-6 : 5 { "verseID": "Exodus.12.5", "source": "שֶׂ֥ה תָמִ֛ים זָכָ֥ר בֶּן־שָׁנָ֖ה יִהְיֶ֣ה לָכֶ֑ם מִן־הַכְּבָשִׂ֥ים וּמִן־הָעִזִּ֖ים תִּקָּֽחוּ׃", "text": "*śeh* *tāmîm* *zākār* *ben*-*šānâ* *yihyeh* *lākem* *min*-*ha-kəbāśîm* *û-min*-*hā-ʿizzîm* *tiqqāḥû*", "grammar": { "*śeh*": "noun, masculine singular - lamb/kid", "*tāmîm*": "adjective, masculine singular - without blemish/complete/perfect", "*zākār*": "adjective/noun, masculine singular - male", "*ben*": "noun, masculine singular construct - son of", "*šānâ*": "noun, feminine singular - year", "*yihyeh*": "qal imperfect 3rd person masculine singular - it shall be", "*lākem*": "preposition + 2nd person masculine plural suffix - for you (plural)", "*min*": "preposition - from", "*ha-kəbāśîm*": "definite article + noun, masculine plural - the sheep", "*û-min*": "conjunction + preposition - and from", "*hā-ʿizzîm*": "definite article + noun, feminine plural - the goats", "*tiqqāḥû*": "qal imperfect 2nd person masculine plural - you shall take" }, "variants": { "*śeh*": "lamb/young sheep/young goat/kid", "*tāmîm*": "without blemish/complete/perfect/whole/sound", "*ben-šānâ*": "one year old/yearling" } } 6 { "verseID": "Exodus.12.6", "source": "וְהָיָ֤ה לָכֶם֙ לְמִשְׁמֶ֔רֶת עַ֣ד אַרְבָּעָ֥ה עָשָׂ֛ר י֖וֹם לַחֹ֣דֶשׁ הַזֶּ֑ה וְשָׁחֲט֣וּ אֹת֗וֹ כֹּ֛ל קְהַ֥ל עֲדַֽת־יִשְׂרָאֵ֖ל בֵּ֥ין הָעַרְבָּֽיִם׃", "text": "*wə-hāyâ* *lākem* *lə-mišmeret* *ʿad* *ʾarbāʿâ* *ʿāśār* *yôm* *la-ḥōdeš* *ha-zeh* *wə-šāḥăṭû* *ʾōtô* *kōl* *qəhal* *ʿădat*-*Yiśrāʾēl* *bên* *hā-ʿarbāyim*", "grammar": { "*wə-hāyâ*": "conjunction + qal perfect 3rd person masculine singular - and it shall be", "*lākem*": "preposition + 2nd person masculine plural suffix - for you (plural)", "*lə-mišmeret*": "preposition + noun, feminine singular - for safekeeping/custody", "*ʿad*": "preposition - until", "*ʾarbāʿâ*": "number, feminine - four", "*ʿāśār*": "number, masculine - ten (forms fourteenth with previous word)", "*yôm*": "noun, masculine singular - day", "*la-ḥōdeš*": "preposition + definite article + noun, masculine singular - for the month", "*ha-zeh*": "definite article + demonstrative adjective, masculine singular - this", "*wə-šāḥăṭû*": "conjunction + qal perfect 3rd person plural - and they shall slaughter", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him/it", "*kōl*": "noun, masculine singular construct - all of/whole of", "*qəhal*": "noun, masculine singular construct - assembly of", "*ʿădat*": "noun, feminine singular construct - congregation of", "*Yiśrāʾēl*": "proper noun - Israel", "*bên*": "preposition - between", "*hā-ʿarbāyim*": "definite article + noun, masculine dual - the two evenings" }, "variants": { "*mišmeret*": "safekeeping/guard/watch/custody", "*qəhal*": "assembly/congregation/gathering", "*ʿădat*": "congregation/assembly/community", "*bên hā-ʿarbāyim*": "between the two evenings/at twilight/at dusk" } }
• Exod 12:15 : 15 { "verseID": "Exodus.12.15", "source": "שִׁבְעַ֤ת יָמִים֙ מַצּ֣וֹת תֹּאכֵ֔לוּ אַ֚ךְ בַּיּ֣וֹם הָרִאשׁ֔וֹן תַּשְׁבִּ֥יתוּ שְּׂאֹ֖ר מִבָּתֵּיכֶ֑ם כִּ֣י ׀ כָּל־אֹכֵ֣ל חָמֵ֗ץ וְנִכְרְתָ֞ה הַנֶּ֤פֶשׁ הַהִוא֙ מִיִּשְׂרָאֵ֔ל מִיּ֥וֹם הָרִאשֹׁ֖ן עַד־י֥וֹם הַשְּׁבִעִֽי׃", "text": "*šibʿat* *yāmîm* *maṣṣôt* *tōʾkēlû* *ʾak* *ba-yôm* *hā-rīʾšôn* *tašbîtû* *śəʾōr* *mi-bāttêkem* *kî* *kol*-*ʾōkēl* *ḥāmēṣ* *wə-nikrətâ* *ha-nepeš* *ha-hiwʾ* *mi-Yiśrāʾēl* *mi-yôm* *hā-rīʾšōn* *ʿad*-*yôm* *ha-šəbîʿî*", "grammar": { "*šibʿat*": "number, feminine singular construct - seven of", "*yāmîm*": "noun, masculine plural - days", "*maṣṣôt*": "noun, feminine plural - unleavened bread", "*tōʾkēlû*": "qal imperfect 2nd person masculine plural - you shall eat", "*ʾak*": "restrictive particle - however/only/surely", "*ba-yôm*": "preposition + definite article + noun, masculine singular - on the day", "*hā-rīʾšôn*": "definite article + adjective, masculine singular - the first", "*tašbîtû*": "hiphil imperfect 2nd person masculine plural - you shall remove", "*śəʾōr*": "noun, masculine singular - leaven", "*mi-bāttêkem*": "preposition + noun, masculine plural + 2nd person masculine plural suffix - from your houses", "*kî*": "conjunction - for", "*kol*": "noun, masculine singular construct - all of/everyone", "*ʾōkēl*": "qal participle, masculine singular - eating", "*ḥāmēṣ*": "noun/adjective, masculine singular - leavened bread", "*wə-nikrətâ*": "conjunction + niphal perfect 3rd person feminine singular - and shall be cut off", "*ha-nepeš*": "definite article + noun, feminine singular - the soul/person", "*ha-hiwʾ*": "definite article + 3rd person feminine singular pronoun - that", "*mi-Yiśrāʾēl*": "preposition + proper noun - from Israel", "*mi-yôm*": "preposition + noun, masculine singular - from day", "*hā-rīʾšōn*": "definite article + adjective, masculine singular - the first", "*ʿad*": "preposition - until", "*yôm*": "noun, masculine singular - day", "*ha-šəbîʿî*": "definite article + adjective, masculine singular - the seventh" }, "variants": { "*maṣṣôt*": "unleavened bread/matzot", "*tašbîtû*": "you shall remove/cause to cease/put away", "*śəʾōr*": "leaven/yeast/leavening agent", "*ḥāmēṣ*": "leavened bread/anything leavened", "*nikrətâ*": "shall be cut off/excommunicated/excluded" } }
• Exod 13:6-7 : 6 { "verseID": "Exodus.13.6", "source": "שִׁבְעַ֥ת יָמִ֖ים תֹּאכַ֣ל מַצֹּ֑ת וּבַיּוֹם֙ הַשְּׁבִיעִ֔י חַ֖ג לַיהוָֽה׃", "text": "*šibʿat* *yāmîm* *tōʾkal* *maṣṣōt* *û-ba-yôm* *ha-šəbîʿî* *ḥag* *la-YHWH*", "grammar": { "*šibʿat*": "cardinal number, feminine singular construct - seven of", "*yāmîm*": "noun, masculine plural - days", "*tōʾkal*": "Qal imperfect, 2nd masculine singular - you shall eat", "*maṣṣōt*": "noun, feminine plural - unleavened bread", "*û-ba-yôm*": "conjunction + preposition + definite article + noun, masculine singular - and on the day", "*ha-šəbîʿî*": "definite article + ordinal number, masculine singular - the seventh", "*ḥag*": "noun, masculine singular - feast/festival", "*la-YHWH*": "preposition + divine name - to/for the LORD/Yahweh" }, "variants": { "*maṣṣōt*": "unleavened bread/matzah", "*ḥag*": "feast/festival/pilgrimage celebration" } } 7 { "verseID": "Exodus.13.7", "source": "מַצּוֹת֙ יֵֽאָכֵ֔ל אֵ֖ת שִׁבְעַ֣ת הַיָּמִ֑ים וְלֹֽא־יֵרָאֶ֨ה לְךָ֜ חָמֵ֗ץ וְלֹֽא־יֵרָאֶ֥ה לְךָ֛ שְׂאֹ֖ר בְּכָל־גְּבֻלֶֽךָ׃", "text": "*maṣṣôt* *yēʾākēl* *ʾēt* *šibʿat* *ha-yāmîm* *wə-lōʾ*-*yērāʾeh* *ləkā* *ḥāmēṣ* *wə-lōʾ*-*yērāʾeh* *ləkā* *śəʾōr* *bə-kol*-*gəbûlekā*", "grammar": { "*maṣṣôt*": "noun, feminine plural - unleavened bread", "*yēʾākēl*": "Niphal imperfect, 3rd masculine singular - shall be eaten", "*ʾēt*": "direct object marker", "*šibʿat*": "cardinal number, feminine singular construct - seven of", "*ha-yāmîm*": "definite article + noun, masculine plural - the days", "*wə-lōʾ*": "conjunction + negative particle - and not", "*yērāʾeh*": "Niphal imperfect, 3rd masculine singular - shall be seen", "*ləkā*": "preposition + 2nd masculine singular suffix - to/for you", "*ḥāmēṣ*": "noun, masculine singular - leavened bread/yeast", "*śəʾōr*": "noun, masculine singular - leaven", "*bə-kol*": "preposition + noun, masculine singular construct - in all of", "*gəbûlekā*": "noun, masculine singular + 2nd masculine singular suffix - your territory/border" }, "variants": { "*maṣṣôt*": "unleavened bread/matzah", "*yēʾākēl*": "shall be eaten/must be eaten/is to be eaten", "*ḥāmēṣ*": "leavened bread/yeast/anything fermented", "*śəʾōr*": "leaven/yeast/starter dough", "*gəbûlekā*": "your territory/your border/your realm" } }
• Mark 14:12 : 12 { "verseID": "Mark.14.12", "source": "¶Καὶ τῇ πρώτῃ ἡμέρᾳ τῶν ἀζύμων, ὅτε τὸ πάσχα ἔθυον, λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ποῦ θέλεις ἀπελθόντες ἑτοιμάσωμεν ἵνα φάγῃς τὸ πάσχα;", "text": "¶And on the *prōtē hēmera* of the *azymōn*, when the *pascha ethyon*, *legousin* to him the *mathētai* of him, Where *theleis apelthontes hetoimasōmen hina phagēs* the *pascha*?", "grammar": { "*prōtē*": "dative, feminine, singular - first", "*hēmera*": "dative, feminine, singular - day [temporal]", "*azymōn*": "genitive, neuter, plural - Unleavened Bread", "*pascha*": "accusative, neuter, singular - Passover [lamb]", "*ethyon*": "imperfect, 3rd person plural - they were sacrificing [customary action]", "*legousin*": "present active, 3rd person plural - they say/are saying", "*mathētai*": "nominative, masculine, plural - disciples", "*theleis*": "present active, 2nd person singular - you wish/desire", "*apelthontes*": "aorist active participle, nominative, masculine, plural - having gone away", "*hetoimasōmen*": "aorist active subjunctive, 1st person plural - we may prepare", "*hina*": "subordinating conjunction - so that/in order that", "*phagēs*": "aorist active subjunctive, 2nd person singular - you may eat", "*pascha*": "accusative, neuter, singular - Passover [meal]" }, "variants": { "*azymōn*": "Unleavened Bread [festival/bread]", "*pascha*": "Passover [lamb/meal/feast]", "*ethyon*": "they were sacrificing/they customarily sacrificed", "*theleis*": "you wish/you desire/you want", "*hetoimasōmen*": "we may prepare/we should prepare", "*phagēs*": "you may eat/you should eat" } }
• John 19:14 : 14 { "verseID": "John.19.14", "source": "Ἦν δὲ Παρασκευὴ τοῦ πάσχα, ὥρα δὲ ὡσεὶ ἕκτη: καὶ λέγει τοῖς Ἰουδαίοις, Ἴδε ὁ Βασιλεὺς ὑμῶν!", "text": "*Ēn de Paraskeuē tou pascha*, *hōra de hōsei hektē*: and *legei* to the *Ioudaiois*, *Ide ho Basileus* of you!", "grammar": { "*Ēn*": "imperfect active, 3rd singular - it was", "*de*": "particle, contrastive - and/but", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*tou pascha*": "genitive, neuter, singular - of the Passover", "*hōra*": "nominative, feminine, singular - hour", "*de*": "particle, contrastive - and/but", "*hōsei*": "adverb - about/approximately", "*hektē*": "nominative, feminine, singular - sixth", "*legei*": "present active, 3rd singular - says/is saying", "*Ioudaiois*": "dative, masculine, plural - to Jews/Judeans", "*Ide*": "aorist active imperative, 2nd singular - behold/see/look", "*ho Basileus*": "nominative, masculine, singular - the King" }, "variants": { "*Paraskeuē*": "Preparation Day/Friday/Day of Preparation", "*tou pascha*": "of the Passover", "*hōsei*": "about/approximately/nearly", "*hektē*": "sixth [hour = noon or 6am depending on time reckoning]", "*Ide*": "behold/look/see", "*Basileus*": "King/ruler/sovereign" } }
• Acts 8:32-35 : 32 { "verseID": "Acts.8.32", "source": "Ἡ δὲ περιοχὴ τῆς γραφῆς ἣν ἀνεγίνωσκεν ἦν αὕτη, Ὡς πρόβατον ἐπὶ σφαγὴν ἤχθη· καὶ ὡς ἀμνὸς ἐναντίον τοῦ κείροντος αὐτὸν ἄφωνος, οὕτως οὐκ ἀνοίγει τὸ στόμα αὐτοῦ:", "text": "The *de periochē* of the *graphēs* which he *anaginōsken ēn hautē*, As *probaton* upon *sphagēn ēchthē*: and as *amnos enantion* of the *keirontos* him *aphōnos*, thus not *anoigei* the *stoma* of him:", "grammar": { "*de*": "postpositive conjunction - and/but", "*periochē*": "nominative, feminine, singular - passage", "*graphēs*": "genitive, feminine, singular - of scripture", "*anaginōsken*": "imperfect active indicative, 3rd singular - was reading", "*ēn*": "imperfect active indicative, 3rd singular - was", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*probaton*": "nominative, neuter, singular - sheep", "*sphagēn*": "accusative, feminine, singular - slaughter", "*ēchthē*": "aorist passive indicative, 3rd singular - was led", "*amnos*": "nominative, masculine, singular - lamb", "*enantion*": "preposition + genitive - before", "*keirontos*": "present active participle, genitive, masculine, singular - shearing", "*aphōnos*": "nominative, masculine, singular - silent", "*anoigei*": "present active indicative, 3rd singular - opens", "*stoma*": "accusative, neuter, singular - mouth" }, "variants": { "*periochē*": "passage/section/content", "*graphēs*": "scripture/writing", "*probaton*": "sheep/lamb", "*sphagēn*": "slaughter/killing", "*ēchthē*": "was led/brought", "*amnos*": "lamb", "*keirontos*": "shearing/shearer", "*aphōnos*": "silent/mute/without voice", "*anoigei*": "opens/unlocks" } } 33 { "verseID": "Acts.8.33", "source": "Ἐν τῇ ταπεινώσει αὐτοῦ ἡ κρίσις αὐτοῦ ἤρθη: τὴν δὲ γενεὰν αὐτοῦ τίς διηγήσεται; ὅτι αἴρεται ἀπὸ τῆς γῆς ἡ ζωὴ αὐτοῦ.", "text": "In the *tapeinōsei* of him the *krisis* of him *ērthē*: the *de genean* of him who shall *diēgēsetai*? because *airetai* from the *gēs* the *zōē* of him.", "grammar": { "*tapeinōsei*": "dative, feminine, singular - humiliation", "*krisis*": "nominative, feminine, singular - judgment", "*ērthē*": "aorist passive indicative, 3rd singular - was taken away", "*de*": "postpositive conjunction - and/but", "*genean*": "accusative, feminine, singular - generation", "*diēgēsetai*": "future middle indicative, 3rd singular - will describe/declare", "*airetai*": "present passive indicative, 3rd singular - is taken away", "*gēs*": "genitive, feminine, singular - of earth", "*zōē*": "nominative, feminine, singular - life" }, "variants": { "*tapeinōsei*": "humiliation/lowliness", "*krisis*": "judgment/justice", "*ērthē*": "was taken away/removed", "*genean*": "generation/descendants/contemporaries", "*diēgēsetai*": "will describe/declare/relate", "*airetai*": "is taken away/removed", "*zōē*": "life/existence" } } 34 { "verseID": "Acts.8.34", "source": "Ἀποκριθεὶς δὲ ὁ εὐνοῦχος τῷ Φιλίππῳ, εἶπεν, Δέομαί σου, περὶ τίνος ὁ προφήτης λέγει τοῦτο; περὶ ἑαυτοῦ, ἢ περὶ ἑτέρου τινός;", "text": "*Apokritheis de* the *eunouchos* to *Philippō*, *eipen*, *Deomai* you, concerning whom the *prophētēs legei* this? concerning *heautou*, or concerning *heterou tinos*?", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - and/but", "*eunouchos*": "nominative, masculine, singular - eunuch", "*Philippō*": "dative, masculine, singular - to Philip", "*eipen*": "aorist active indicative, 3rd singular - said", "*Deomai*": "present middle indicative, 1st singular - I ask/beg", "*prophētēs*": "nominative, masculine, singular - prophet", "*legei*": "present active indicative, 3rd singular - says/speaks", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*heterou*": "adjective, genitive, masculine, singular - other", "*tinos*": "indefinite pronoun, genitive, masculine, singular - someone" }, "variants": { "*Apokritheis*": "having answered/responded", "*eunouchos*": "eunuch/court official", "*Deomai*": "I ask/beg/beseech", "*legei*": "says/speaks/tells" } } 35 { "verseID": "Acts.8.35", "source": "Ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὐτοῦ, καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης, εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν.", "text": "*Anoixas de* the *Philippos* the *stoma* of him, and *arxamenos* from the *graphēs tautēs*, *euēngelisato* to him the *Iēsoun*.", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive conjunction - and/but", "*Philippos*": "nominative, masculine, singular - Philip", "*stoma*": "accusative, neuter, singular - mouth", "*arxamenos*": "aorist middle participle, nominative, masculine, singular - having begun", "*graphēs*": "genitive, feminine, singular - of scripture", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*euēngelisato*": "aorist middle indicative, 3rd singular - preached the gospel", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Anoixas*": "having opened/begun", "*stoma*": "mouth/speech", "*arxamenos*": "having begun/started", "*graphēs*": "scripture/writing", "*euēngelisato*": "preached the gospel/proclaimed good news" } }
• 1 Cor 10:17 : 17 { "verseID": "1 Corinthians.10.17", "source": "Ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν: οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.", "text": "For one *artos*, one *sōma* the many *esmen*: for all from the one *artou* *metechomen*", "grammar": { "*artos*": "nominative, masculine, singular - bread/loaf", "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present indicative, 1st person plural - we are", "*artou*": "genitive, masculine, singular - bread/loaf", "*metechomen*": "present indicative, 1st person plural - we partake/share" }, "variants": { "*artos*": "bread/loaf", "*sōma*": "body/physical entity", "*metechomen*": "partake/share/participate in" } }
• 1 Pet 1:19-20 : 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } } 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }
• Rev 5:6-9 : 6 { "verseID": "Revelation.5.6", "source": "Καὶ εἶδον, καὶ, ἰδού, ἐν μέσῳ τοῦ θρόνου καὶ τῶν τεσσάρων ζώων, καὶ ἐν μέσῳ τῶν πρεσβυτέρων, Ἀρνίον ἑστηκὸς ὡς ἐσφαγμένον, ἔχον κέρατα ἑπτὰ καὶ ὀφθαλμοὺς ἑπτά, οἵ εἰσιν τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ ἀπεσταλμένα εἰς πᾶσαν τὴν γῆν.", "text": "And I *eidon*, and, *idou*, in *mesō* of the *thronou* and of the four *zōōn*, and in *mesō* of the *presbyterōn*, *Arnion* *hestēkos* as having been *esphagmenon*, *echon* *kerata* seven and *ophthalmous* seven, which *eisin* the seven *Pneumata* of *Theou* *apestalmena* into all the *gēn*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*idou*": "aorist middle imperative, 2nd person singular - behold/see/look", "*mesō*": "dative, neuter, singular - middle/midst", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*Arnion*": "nominative, neuter, singular - Lamb", "*hestēkos*": "perfect active participle, nominative, neuter, singular - standing/having stood", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*echon*": "present active participle, nominative, neuter, singular - having/possessing", "*kerata*": "accusative, neuter, plural - horns", "*ophthalmous*": "accusative, masculine, plural - eyes", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*Pneumata*": "nominative, neuter, plural - Spirits", "*Theou*": "genitive, masculine, singular - God", "*apestalmena*": "perfect passive participle, nominative, neuter, plural - having been sent out", "*gēn*": "accusative, feminine, singular - earth/land" }, "variants": { "*Arnion*": "Lamb [diminutive form - little lamb]", "*esphagmenon*": "slain/slaughtered/sacrificed", "*kerata*": "horns [symbols of power]", "*ophthalmous*": "eyes [symbols of perception/knowledge]", "*Pneumata*": "Spirits/winds/breaths", "*apestalmena*": "sent out/dispatched/commissioned" } } 7 { "verseID": "Revelation.5.7", "source": "Καὶ ἦλθεν καὶ εἴληφεν τὸ βιβλίον ἐκ τῆς δεξιᾶς τοῦ καθημένου ἐπὶ τοῦ θρόνου.", "text": "And he *ēlthen* and *eilēphen* the *biblion* from the *dexias* of the one *kathēmenou* upon the *thronou*.", "grammar": { "*ēlthen*": "aorist active indicative, 3rd person singular - came/went [point action]", "*eilēphen*": "perfect active indicative, 3rd person singular - has taken/received [completed action with continuing results]", "*biblion*": "accusative, neuter, singular - scroll/book", "*dexias*": "genitive, feminine, singular - right hand", "*kathēmenou*": "present middle participle, genitive, masculine, singular - seated/sitting one", "*thronou*": "genitive, masculine, singular - throne" }, "variants": { "*eilēphen*": "has taken/has received/has accepted", "*kathēmenou*": "seated one/one sitting/enthroned one" } } 8 { "verseID": "Revelation.5.8", "source": "Καὶ ὅτε ἔλαβεν τὸ βιβλίον, τὰ τέσσαρα ζῶα καὶ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσον ἐνώπιον τοῦ Ἀρνίου, ἔχοντες ἕκαστος κιθάρας, καὶ φιάλας χρυσᾶς γεμούσας θυμιαμάτων, αἵ εἰσιν αἱ προσευχαὶ τῶν ἁγίων.", "text": "And when he *elaben* the *biblion*, the four *zōa* and twenty-four *presbyteroi* *epeson* before the *Arniou*, *echontes* each one *kitharas*, and *phialas* *chrysas* *gemousas* of *thymiamatōn*, which *eisin* the *proseuchai* of the *hagiōn*.", "grammar": { "*elaben*": "aorist active indicative, 3rd person singular - took/received [point action]", "*biblion*": "accusative, neuter, singular - scroll/book", "*zōa*": "nominative, neuter, plural - living creatures/beings", "*presbyteroi*": "nominative, masculine, plural - elders", "*epeson*": "aorist active indicative, 3rd person plural - fell [point action]", "*Arniou*": "genitive, neuter, singular - Lamb", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*phialas*": "accusative, feminine, plural - bowls/vials", "*chrysas*": "accusative, feminine, plural - golden", "*gemousas*": "present active participle, accusative, feminine, plural - being full of/filled with", "*thymiamatōn*": "genitive, neuter, plural - incense/fragrant substances", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*proseuchai*": "nominative, feminine, plural - prayers", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*epeson*": "fell/fell down/prostrated themselves", "*kitharas*": "harps/lyres/stringed instruments", "*phialas*": "bowls/vials/shallow containers", "*thymiamatōn*": "incense/fragrant substances/aromatic offerings", "*hagiōn*": "holy ones/saints/consecrated ones" } } 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }
• Rev 5:12 : 12 { "verseID": "Revelation.5.12", "source": "Λέγοντες φωνῇ μεγάλῃ, Ἄξιόν ἐστιν τὸ Ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν, καὶ πλοῦτον, καὶ σοφίαν, καὶ ἰσχὺν, καὶ τιμὴν, καὶ δόξαν, καὶ εὐλογίαν.", "text": "*Legontes* with *phōnē* *megalē*, *Axion* *estin* the *Arnion* the *esphagmenon* to *labein* the *dynamin*, and *plouton*, and *sophian*, and *ischyn*, and *timēn*, and *doxan*, and *eulogian*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*Axion*": "nominative, neuter, singular - worthy/deserving", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*labein*": "aorist active infinitive - to receive/take", "*dynamin*": "accusative, feminine, singular - power/might", "*plouton*": "accusative, masculine, singular - wealth/riches", "*sophian*": "accusative, feminine, singular - wisdom", "*ischyn*": "accusative, feminine, singular - strength/might", "*timēn*": "accusative, feminine, singular - honor/value", "*doxan*": "accusative, feminine, singular - glory/splendor", "*eulogian*": "accusative, feminine, singular - blessing/praise" }, "variants": { "*dynamin*": "power/might/ability", "*plouton*": "wealth/riches/abundance", "*sophian*": "wisdom/insight/understanding", "*ischyn*": "strength/might/force", "*timēn*": "honor/value/respect", "*doxan*": "glory/splendor/radiance", "*eulogian*": "blessing/praise/adoration" } }
• 1 Cor 15:3-4 : 3 { "verseID": "1 Corinthians.15.3", "source": "Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς·", "text": "I *paredōka* *gar* to you among *prōtois* what also I *parelabon*, that *Christos apethanen hyper* the *hamartiōn* of us *kata* the *graphas*", "grammar": { "*paredōka*": "aorist active indicative, 1st person singular - delivered/handed over", "*gar*": "postpositive conjunction - for/because", "*prōtois*": "dative, neuter, plural - first things/as of first importance", "*parelabon*": "aorist active indicative, 1st person singular - received", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*hyper*": "preposition + genitive - for/on behalf of", "*hamartiōn*": "genitive, feminine, plural - sins", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*paredōka*": "delivered/handed over/transmitted", "*gar*": "for/because/indeed", "*prōtois*": "among first things/as of first importance/as primary", "*parelabon*": "received/took/was given", "*apethanen*": "died/expired", "*hyper*": "for/on behalf of/for the sake of/concerning", "*hamartiōn*": "sins/failures/misdeeds", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } } 4 { "verseID": "1 Corinthians.15.4", "source": "Καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς:", "text": "And that he *etaphē*, and that he *egēgertai* the *tritē hēmera kata* the *graphas*", "grammar": { "*etaphē*": "aorist passive indicative, 3rd person singular - was buried", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*etaphē*": "was buried/was entombed", "*egēgertai*": "has been raised/has been resurrected/has risen", "*tritē hēmera*": "third day", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } }
• Eph 4:22 : 22 { "verseID": "Ephesians.4.22", "source": "Ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον, τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης·", "text": "To *apothesthai* you according to the former *anastrophēn* the *palaion anthrōpon*, the one being *phtheiromenon* according to the *epithymias* of the *apatēs*;", "grammar": { "*apothesthai*": "aorist middle infinitive - to put off/lay aside", "you": "accusative plural - you (as subject of infinitive)", "former": "accusative feminine singular - former/previous", "*anastrophēn*": "accusative feminine singular - conduct/manner of life", "*palaion*": "accusative masculine singular - old", "*anthrōpon*": "accusative masculine singular - man/person", "*phtheiromenon*": "present passive participle, accusative masculine singular - being corrupted/destroyed", "*epithymias*": "accusative feminine plural - desires/lusts", "*apatēs*": "genitive feminine singular - of deceit/deception" }, "variants": { "*apothesthai*": "put off/lay aside/remove", "*anastrophēn*": "conduct/manner of life/behavior", "*palaion anthrōpon*": "old man/old self/former nature", "*phtheiromenon*": "being corrupted/destroyed/ruined", "*epithymias*": "desires/lusts/cravings", "*apatēs*": "deceit/deception/seduction" } }
• 1 Cor 5:13 : 13 { "verseID": "1 Corinthians.5.13", "source": "Τοὺς δὲ ἔξω ὁ Θεὸς κρινεῖ. Καί ἐξαρεῖτε τὸν πονηρὸν ἐξ ὑμῶν αὐτῶν.", "text": "But those *exō* the *Theos krinei*. And *exareite* the *ponēron* from among you yourselves.", "grammar": { "*exō*": "adverb - outside/without", "*Theos*": "nominative, masculine, singular - God", "*krinei*": "future active, 3rd singular - will judge", "*exareite*": "future active, 2nd plural - you will remove/put away", "*ponēron*": "accusative, masculine, singular - evil person/wicked one" }, "variants": { "*exō*": "outside/without/outsiders", "*krinei*": "will judge/evaluate/condemn", "*exareite*": "remove/put away/expel", "*ponēron*": "evil person/wicked one/evil" } }
• John 1:29 : 29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } }
• John 1:36 : 36 { "verseID": "John.1.36", "source": "Καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι, λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ!", "text": "And having *emblepsas* at *tō Iēsou peripatounti*, he *legei*, *Ide* the *Amnos tou Theou*!", "grammar": { "*emblepsas*": "aorist active participle, nominative masculine singular of *emblepō* - having looked at/gazed upon", "*Iēsou*": "dative masculine singular - at Jesus", "*peripatounti*": "present active participle, dative masculine singular of *peripateō* - walking", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*emblepsas*": "having looked intently at/gazed upon", "*peripatounti*": "walking/going about", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)" } }
• Isa 53:7-9 : 7 { "verseID": "Isaiah.53.7", "source": "נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃", "text": "*Niggash* and he *naʿaneh* and not *yiphtaḥ* his *piv*, like the *seh* to the *tevaḥ* *yuval*, and like *raḥel* before *gozezeiha* *neʾelamah*, and not *yiphtaḥ* his *piv*.", "grammar": { "*niggash*": "niphal perfect, 3rd person masculine singular - he was oppressed/harassed", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*naʿaneh*": "niphal perfect, 3rd person masculine singular - was afflicted/humbled", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ-piv*": "qal imperfect, 3rd person masculine singular with noun and 3rd person masculine singular suffix - he opens his mouth", "*ka-seh*": "preposition with masculine singular noun - like a sheep/lamb", "*la-tevaḥ*": "preposition with masculine singular noun - to the slaughter", "*yuval*": "hophal imperfect, 3rd person masculine singular - is led/brought", "*u-khe-raḥel*": "conjunction, preposition with feminine singular noun - and like a ewe", "*li-phnei*": "preposition with plural construct - before", "*gozezeiha*": "masculine plural noun construct with 3rd person feminine singular suffix - her shearers", "*neʾelamah*": "niphal perfect, 3rd person feminine singular - is silent/mute", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ*": "qal imperfect, 3rd person masculine singular - he opens", "*piv*": "masculine singular noun with 3rd person masculine singular suffix - his mouth" }, "variants": { "*niggash*": "he was oppressed/he was harassed/he was hard-pressed", "*naʿaneh*": "was afflicted/was humbled/was mistreated", "*yiphtaḥ-piv*": "he opens his mouth/he speaks", "*seh*": "sheep/lamb", "*tevaḥ*": "slaughter/slaughtering", "*yuval*": "is led/is brought/is carried", "*raḥel*": "ewe/female sheep", "*gozezeiha*": "her shearers", "*neʾelamah*": "is silent/is mute/is speechless" } } 8 { "verseID": "Isaiah.53.8", "source": "מֵעֹ֤צֶר וּמִמִּשְׁפָּט֙ לֻקָּ֔ח וְאֶת־דּוֹר֖וֹ מִ֣י יְשׂוֹחֵ֑חַ כִּ֤י נִגְזַר֙ מֵאֶ֣רֶץ חַיִּ֔ים מִפֶּ֥שַׁע עַמִּ֖י נֶ֥גַע לָֽמוֹ׃", "text": "From *ʿotser* and from *mishpat* *luqqaḥ*, and *ʾet*-*doro* who *yesoḥeaḥ*? For he *nigzar* from *ʾerets* *ḥayyim*, from *peshaʿ* my *ʿammi* *negaʿ* to him.", "grammar": { "*me-ʿotser*": "preposition with masculine singular noun - from restraint/oppression", "*u-mi-mishpat*": "conjunction, preposition with masculine singular noun - and from judgment/justice", "*luqqaḥ*": "pual perfect, 3rd person masculine singular - he was taken/taken away", "*we-ʾet-doro*": "conjunction, direct object marker with masculine singular noun with 3rd person masculine singular suffix - and his generation/contemporaries", "*mi*": "interrogative pronoun - who", "*yesoḥeaḥ*": "polel imperfect, 3rd person masculine singular - considers/meditates/talks about", "*ki*": "conjunction - for/because", "*nigzar*": "niphal perfect, 3rd person masculine singular - was cut off", "*me-ʾerets*": "preposition with feminine singular noun - from the land of", "*ḥayyim*": "masculine plural noun - living/life", "*mi-peshaʿ*": "preposition with masculine singular construct - from transgression of", "*ʿammi*": "masculine singular noun with 1st person singular suffix - my people", "*negaʿ*": "masculine singular noun - plague/stroke", "*lamo*": "preposition with 3rd person masculine singular suffix (poetic form) - to him" }, "variants": { "*ʿotser*": "restraint/oppression/prison/coercion", "*mishpat*": "judgment/justice/legal process", "*luqqaḥ*": "he was taken/he was taken away/he was seized", "*doro*": "his generation/his contemporaries/his age", "*yesoḥeaḥ*": "considers/meditates/talks about/declares", "*nigzar*": "was cut off/was separated/was excluded", "*ʾerets ḥayyim*": "land of the living/land of life", "*peshaʿ*": "transgression/rebellion/sin", "*ʿammi*": "my people/my nation", "*negaʿ*": "plague/stroke/blow/wound", "*lamo*": "to him/for him/upon him" } } 9 { "verseID": "Isaiah.53.9", "source": "וַיִּתֵּ֤ן אֶת־רְשָׁעִים֙ קִבְר֔וֹ וְאֶת־עָשִׁ֖יר בְּמֹתָ֑יו עַ֚ל לֹא־חָמָ֣ס עָשָׂ֔ה וְלֹ֥א מִרְמָ֖ה בְּפִֽיו׃", "text": "And he *yitten* *ʾet*-*reshaʿim* his *qivro*, and *ʾet*-*ʿashir* in his *motaw*, though no *ḥamas* he *ʿasah*, and no *mirmah* in his *piv*.", "grammar": { "*wa-yitten*": "qal imperfect with waw consecutive, 3rd person masculine singular - he gave/appointed", "*ʾet-reshaʿim*": "direct object marker with masculine plural noun - with the wicked", "*qivro*": "masculine singular noun with 3rd person masculine singular suffix - his grave", "*we-ʾet-ʿashir*": "conjunction, direct object marker with adjective - and with the rich", "*be-motaw*": "preposition with feminine plural noun with 3rd person masculine singular suffix - in his deaths", "*ʿal*": "preposition - although/despite", "*loʾ-ḥamas*": "negative particle with masculine singular noun - no violence", "*ʿasah*": "qal perfect, 3rd person masculine singular - he did/committed", "*we-loʾ*": "conjunction with negative particle - and no", "*mirmah*": "feminine singular noun - deceit/treachery", "*be-piv*": "preposition with masculine singular noun with 3rd person masculine singular suffix - in his mouth" }, "variants": { "*yitten*": "gave/appointed/assigned", "*reshaʿim*": "wicked ones/evil people/criminals", "*qivro*": "his grave/his tomb/his burial place", "*ʿashir*": "rich man/wealthy person", "*motaw*": "his deaths (plural form possibly indicating intensity)/his death", "*ʿal*": "although/despite/because", "*ḥamas*": "violence/wrong/injustice", "*ʿasah*": "did/committed/performed", "*mirmah*": "deceit/treachery/fraud/falsehood" } } 10 { "verseID": "Isaiah.53.10", "source": "וַיהוָ֞ה חָפֵ֤ץ דַּכְּאוֹ֙ הֶֽחֱלִ֔י אִם־תָּשִׂ֤ים אָשָׁם֙ נַפְשׁ֔וֹ יִרְאֶ֥ה זֶ֖רַע יַאֲרִ֣יךְ יָמִ֑ים וְחֵ֥פֶץ יְהוָ֖ה בְּיָד֥וֹ יִצְלָֽח׃", "text": "And *YHWH* *ḥaphets* *dakkeʾo* *heḥeli*, if *tasim* *ʾasham* his *naphsho*, he will *yirʾeh* *zeraʿ*, he will *yaʾarik* *yamim*, and *ḥephets* *YHWH* in his *yado* *yitslaḥ*.", "grammar": { "*wa-YHWH*": "conjunction with divine name - and YHWH", "*ḥaphets*": "qal perfect, 3rd person masculine singular - desired/was pleased", "*dakkeʾo*": "piel infinitive construct with 3rd person masculine singular suffix - to crush him", "*heḥeli*": "hiphil perfect, 3rd person masculine singular - he made sick/wounded", "*ʾim-tasim*": "conditional particle with qal imperfect, 2nd person masculine singular - if you make/place", "*ʾasham*": "masculine singular noun - guilt offering/restitution", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*zeraʿ*": "masculine singular noun - seed/offspring/descendants", "*yaʾarik*": "hiphil imperfect, 3rd person masculine singular - he will prolong", "*yamim*": "masculine plural noun - days", "*we-ḥephets*": "conjunction with masculine singular construct - and pleasure/will/purpose of", "*YHWH*": "divine name", "*be-yado*": "preposition with feminine singular noun with 3rd person masculine singular suffix - in his hand", "*yitslaḥ*": "qal imperfect, 3rd person masculine singular - will prosper/succeed" }, "variants": { "*ḥaphets*": "desired/was pleased/delighted in", "*dakkeʾo*": "to crush him/to bruise him/to oppress him", "*heḥeli*": "made sick/wounded/put to grief", "*tasim*": "you make/you place/you set", "*ʾasham*": "guilt offering/sin offering/restitution", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*zeraʿ*": "seed/offspring/descendants/posterity", "*yaʾarik*": "he will prolong/he will extend/he will lengthen", "*yamim*": "days/lifetime", "*ḥephets*": "pleasure/will/purpose/delight", "*yado*": "his hand", "*yitslaḥ*": "will prosper/will succeed/will thrive" } }
• Col 3:5-9 : 5 { "verseID": "Colossians.3.5", "source": "Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς· πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία:", "text": "*Nekrōsate* *oun* the *melē* of you the ones *epi* the *gēs*: *porneian*, *akatharsian*, *pathos*, *epithymian* *kakēn*, and the *pleonexian*, which *estin* *eidōlolatreia*:", "grammar": { "*nekrōsate*": "aorist active imperative, 2nd person plural - put to death", "*oun*": "inferential particle - therefore/then", "*melē*": "accusative, neuter, plural - members/parts/limbs", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land", "*porneian*": "accusative, feminine, singular - sexual immorality", "*akatharsian*": "accusative, feminine, singular - impurity/uncleanness", "*pathos*": "accusative, neuter, singular - passion/lust", "*epithymian*": "accusative, feminine, singular - desire/craving", "*kakēn*": "accusative, feminine, singular - evil/bad", "*pleonexian*": "accusative, feminine, singular - greed/covetousness", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*eidōlolatreia*": "nominative, feminine, singular - idolatry" }, "variants": { "*nekrōsate*": "put to death/mortify/kill", "*melē*": "members/parts/limbs/faculties", "*porneian*": "sexual immorality/fornication/prostitution", "*akatharsian*": "impurity/uncleanness/filthiness", "*pathos*": "passion/lust/strong emotion", "*epithymian*": "desire/craving/lust", "*kakēn*": "evil/bad/harmful", "*pleonexian*": "greed/covetousness/desiring more", "*eidōlolatreia*": "idolatry/worship of idols" } } 6 { "verseID": "Colossians.3.6", "source": "Διʼ ἃ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας:", "text": "Because of which things *erchetai* the *orgē* of the *Theou* *epi* the *huious* of the *apeitheias*:", "grammar": { "*Di' ha*": "preposition with accusative relative pronoun - because of which things", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*epi*": "preposition with accusative - upon/against", "*huious*": "accusative, masculine, plural - sons/children", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*erchetai*": "comes/is coming/will come", "*orgē*": "wrath/anger/indignation/punishment", "*huious*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } } 7 { "verseID": "Colossians.3.7", "source": "Ἐν οἷς καὶ ὑμεῖς περιεπατήσατέ ποτε, ὅτε ἐζῆτε ἐν αὔτοις.", "text": "In which things also you *periepatēsate* *pote*, when you *ezēte* in them.", "grammar": { "*En hois*": "preposition with dative relative pronoun - among which things", "*kai*": "adverbial conjunction - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*periepatēsate*": "aorist active indicative, 2nd person plural - walked/lived", "*pote*": "temporal adverb - once/formerly", "*hote*": "temporal conjunction - when", "*ezēte*": "imperfect active indicative, 2nd person plural - were living", "*en autois*": "preposition with dative - in them" }, "variants": { "*periepatēsate*": "walked/lived/conducted yourselves", "*pote*": "once/formerly/at one time", "*ezēte*": "were living/existing/dwelling" } } 8 { "verseID": "Colossians.3.8", "source": "Νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα· ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν.", "text": "*Nyni* *de* *apothesthe* also you the *panta*: *orgēn*, *thymon*, *kakian*, *blasphēmian*, *aischrologian* from the *stomatos* of you.", "grammar": { "*nyni*": "temporal adverb - now", "*de*": "contrastive particle - but/now", "*apothesthe*": "aorist middle imperative, 2nd person plural - put off/put away", "*kai*": "adverbial conjunction - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*panta*": "accusative, neuter, plural - all things", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*thymon*": "accusative, masculine, singular - rage/passionate anger", "*kakian*": "accusative, feminine, singular - malice/evil", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*aischrologian*": "accusative, feminine, singular - filthy language/obscene speech", "*ek*": "preposition with genitive - from/out of", "*stomatos*": "genitive, neuter, singular - mouth", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your" }, "variants": { "*apothesthe*": "put off/put away/remove", "*panta*": "all things/everything", "*orgēn*": "wrath/anger/indignation", "*thymon*": "rage/passionate anger/fury", "*kakian*": "malice/evil/wickedness", "*blasphēmian*": "blasphemy/slander/defamation", "*aischrologian*": "filthy language/obscene speech/abusive speech" } } 9 { "verseID": "Colossians.3.9", "source": "Μὴ ψεύδεσθε εἰς ἀλλήλους, ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ·", "text": "Not *pseudesthe* to *allēlous*, having *apekdysamenoi* the *palaion anthropon* *syn* the *praxesin* of him;", "grammar": { "*Mē*": "negative particle with imperative - do not", "*pseudesthe*": "present middle imperative, 2nd person plural - lie", "*eis*": "preposition with accusative - to/toward", "*allēlous*": "accusative, masculine, plural - one another", "*apekdysamenoi*": "aorist middle participle, nominative, masculine, plural - having stripped off", "*palaion*": "accusative, masculine, singular - old", "*anthropon*": "accusative, masculine, singular - man/person", "*syn*": "preposition with dative - with", "*praxesin*": "dative, feminine, plural - practices/deeds", "*autou*": "genitive, 3rd person singular masculine pronoun - of him/its" }, "variants": { "*pseudesthe*": "lie/speak falsely/deceive", "*apekdysamenoi*": "having stripped off/having put off/having removed", "*palaion anthropon*": "old man/old self/former nature", "*praxesin*": "practices/deeds/activities" } }