5 {
"verseID": "Philippians.3.5",
"source": "Περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων· κατὰ νόμον, Φαρισαῖος·",
"text": "*Peritomē oktaēmeros*, from *genous Israēl*, of *phylēs Beniamin*, *Hebraios* from *Hebraiōn*; according to *nomon*, *Pharisaios*;",
"grammar": {
"*Peritomē*": "dative, feminine, singular - with respect to circumcision",
"*oktaēmeros*": "nominative, masculine, singular - eighth day",
"*genous*": "genitive, neuter, singular - race/stock/family",
"*Israēl*": "genitive, masculine, proper noun - Israel",
"*phylēs*": "genitive, feminine, singular - tribe",
"*Beniamin*": "genitive, masculine, proper noun - Benjamin",
"*Hebraios*": "nominative, masculine, singular - Hebrew",
"*Hebraiōn*": "genitive, masculine, plural - Hebrews",
"*nomon*": "accusative, masculine, singular - law",
"*Pharisaios*": "nominative, masculine, singular - Pharisee"
},
"variants": {
"*oktaēmeros*": "on the eighth day/eight days old",
"*genous*": "race/stock/nation/family",
"*phylēs*": "tribe/clan",
"*Hebraios*": "Hebrew [ethnicity/language]"
}
}
6 {
"verseID": "Philippians.3.6",
"source": "Κατὰ ζῆλον, διώκων τὴν ἐκκλησίαν· κατὰ δικαιοσύνην τὴν ἐν νόμῳ, γενόμενος ἄμεμπτος.",
"text": "According to *zēlon*, *diōkōn* the *ekklēsian*; according to *dikaiosynēn* the in *nomō*, *genomenos amemptos*.",
"grammar": {
"*zēlon*": "accusative, masculine, singular - zeal",
"*diōkōn*": "participle, present, active, nominative, masculine, singular - persecuting",
"*ekklēsian*": "accusative, feminine, singular - church/assembly",
"*dikaiosynēn*": "accusative, feminine, singular - righteousness",
"*nomō*": "dative, masculine, singular - law",
"*genomenos*": "participle, aorist, middle, nominative, masculine, singular - having become",
"*amemptos*": "nominative, masculine, singular, adjective - blameless"
},
"variants": {
"*zēlon*": "zeal/jealousy/enthusiasm",
"*diōkōn*": "persecuting/pursuing",
"*ekklēsian*": "church/assembly/congregation",
"*dikaiosynēn*": "righteousness/justice",
"*amemptos*": "blameless/faultless"
}
}
7 {
"verseID": "Philippians.3.7",
"source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.",
"text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.",
"grammar": {
"*hatina*": "nominative, neuter, plural, relative pronoun - which things",
"*ēn*": "imperfect, active, 3rd person singular - was/were",
"*kerdē*": "nominative, neuter, plural - gains/profits",
"*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded",
"*Christon*": "accusative, masculine, singular - Christ",
"*zēmian*": "accusative, feminine, singular - loss/damage"
},
"variants": {
"*kerdē*": "gains/profits/advantages",
"*hēgēmai*": "have considered/regarded/counted",
"*zēmian*": "loss/damage/disadvantage"
}
}
8 {
"verseID": "Philippians.3.8",
"source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,",
"text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,",
"grammar": {
"*menounge*": "intensive particle - indeed/certainly/more than that",
"*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard",
"*panta*": "accusative, neuter, plural - all things",
"*zēmian*": "accusative, feminine, singular - loss",
"*einai*": "infinitive, present - to be",
"*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence",
"*gnōseōs*": "genitive, feminine, singular - knowledge",
"*Christou*": "genitive, masculine, singular - of Christ",
"*Iēsou*": "genitive, masculine, singular - of Jesus",
"*Kyriou*": "genitive, masculine, singular - of Lord",
"*panta*": "accusative, neuter, plural - all things",
"*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived",
"*skybala*": "accusative, neuter, plural - refuse/dung/rubbish",
"*Christon*": "accusative, masculine, singular - Christ",
"*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win"
},
"variants": {
"*menounge*": "indeed/certainly/more than that/yes indeed",
"*hyperechon*": "surpassing value/excellence/superiority",
"*gnōseōs*": "knowledge/understanding",
"*ezēmiōthēn*": "suffered loss/was deprived/forfeited",
"*skybala*": "refuse/dung/garbage/worthless trash",
"*kerdēsō*": "gain/win/profit"
}
}
9 {
"verseID": "Philippians.3.9",
"source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:",
"text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:",
"grammar": {
"*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found",
"*echōn*": "participle, present, active, nominative, masculine, singular - having",
"*emēn*": "accusative, feminine, singular, possessive adjective - my",
"*dikaiosynēn*": "accusative, feminine, singular - righteousness",
"*nomou*": "genitive, masculine, singular - of law",
"*pisteōs*": "genitive, feminine, singular - of faith",
"*Christou*": "genitive, masculine, singular - of Christ",
"*Theou*": "genitive, masculine, singular - of God",
"*pistei*": "dative, feminine, singular - faith"
},
"variants": {
"*heurethō*": "might be found/discovered/proven to be",
"*dikaiosynēn*": "righteousness/justice/righteous standing",
"*pisteōs Christou*": "faith in Christ/Christ's faithfulness",
"*pistei*": "faith/trust/belief"
}
}
10 {
"verseID": "Philippians.3.10",
"source": "Τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ·",
"text": "The *gnōnai* him, and the *dynamin* of the *anastaseōs* of him, and the *koinōnian* of the *pathēmatōn* of him, *symmorphoumenos* to the *thanatō* of him;",
"grammar": {
"*gnōnai*": "infinitive, aorist, active - to know",
"*dynamin*": "accusative, feminine, singular - power",
"*anastaseōs*": "genitive, feminine, singular - resurrection",
"*koinōnian*": "accusative, feminine, singular - fellowship/participation",
"*pathēmatōn*": "genitive, neuter, plural - sufferings",
"*symmorphoumenos*": "participle, present, passive/middle, nominative, masculine, singular - being conformed",
"*thanatō*": "dative, masculine, singular - death"
},
"variants": {
"*gnōnai*": "to know/to experience/to understand",
"*dynamin*": "power/might/strength",
"*koinōnian*": "fellowship/participation/sharing",
"*pathēmatōn*": "sufferings/afflictions",
"*symmorphoumenos*": "being conformed/configured/made like"
}
}
11 {
"verseID": "Philippians.3.11",
"source": "Εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τῶν νεκρῶν.",
"text": "If somehow *katantēsō* unto the *exanastasin* of the *nekrōn*.",
"grammar": {
"*katantēsō*": "subjunctive, aorist, active, 1st person singular - I might attain/reach",
"*exanastasin*": "accusative, feminine, singular - resurrection",
"*nekrōn*": "genitive, masculine, plural - of dead ones"
},
"variants": {
"*katantēsō*": "attain/reach/arrive at",
"*exanastasin*": "resurrection/rising up [special term different from common *anastasis*]",
"*nekrōn*": "dead ones/corpses"
}
}
12 {
"verseID": "Philippians.3.12",
"source": "Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι: διώκω δὲ, εἰ καὶ καταλάβω ἐφʼ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.",
"text": "Not that *ēdē elabon*, or *ēdē teteleiōmai*: *diōkō de*, if also *katalabō* upon which also *katelēphthēn* by the *Christou Iēsou*.",
"grammar": {
"*ēdē*": "adverb - already/now",
"*elabon*": "indicative, aorist, active, 1st person singular - I received/obtained",
"*teteleiōmai*": "indicative, perfect, passive, 1st person singular - I have been perfected",
"*diōkō*": "indicative, present, active, 1st person singular - I pursue",
"*katalabō*": "subjunctive, aorist, active, 1st person singular - I might seize/obtain",
"*katelēphthēn*": "indicative, aorist, passive, 1st person singular - I was seized/laid hold of",
"*Christou*": "genitive, masculine, singular - of Christ",
"*Iēsou*": "genitive, masculine, singular - of Jesus"
},
"variants": {
"*elabon*": "received/obtained/took hold of",
"*teteleiōmai*": "have been perfected/completed/made perfect",
"*diōkō*": "pursue/press on/chase after",
"*katalabō*": "seize/grasp/lay hold of/obtain",
"*katelēphthēn*": "was seized/was laid hold of/was apprehended"
}
}
13 {
"verseID": "Philippians.3.13",
"source": "Ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,",
"text": "*Adelphoi*, *egō emauton* not *logizomai kateilēphenai*: one thing *de*, the things *men opisō epilanthanomenos*, to the things *de emprosthen epekteinomenos*,",
"grammar": {
"*Adelphoi*": "vocative, masculine, plural - brothers",
"*egō*": "nominative, 1st person singular pronoun - I",
"*emauton*": "accusative, masculine, singular, reflexive pronoun - myself",
"*logizomai*": "indicative, present, middle, 1st person singular - I consider/reckon",
"*kateilēphenai*": "infinitive, perfect, active - to have seized/laid hold of",
"*men*": "particle marking contrast with following *de* - on one hand",
"*opisō*": "adverb - behind/back",
"*epilanthanomenos*": "participle, present, middle, nominative, masculine, singular - forgetting",
"*de*": "particle - on the other hand/but",
"*emprosthen*": "adverb - ahead/in front",
"*epekteinomenos*": "participle, present, middle, nominative, masculine, singular - reaching out/stretching forward"
},
"variants": {
"*logizomai*": "consider/reckon/count",
"*kateilēphenai*": "to have seized/laid hold of/attained",
"*epilanthanomenos*": "forgetting/disregarding/neglecting",
"*epekteinomenos*": "reaching out/stretching forward/straining toward"
}
}