Philippians 1:30

biblecontext

{ "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

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Referenced Verses

  • Acts 16:19-40 : 19 { "verseID": "Acts.16.19", "source": "¶Ἰδόντες δὲ οἱ κύριοι αὐτῆς ὅτι ἐξῆλθεν ἡ ἐλπὶς τῆς ἐργασίας αὐτῶν, ἐπιλαβόμενοι τὸν Παῦλον καὶ τὸν Σίλαν, εἵλκυσαν εἰς τὴν ἀγορὰν ἐπὶ τοὺς ἄρχοντας,", "text": "*Idontes* *de* the *kyrioi* of her that *exēlthen* the *elpis* of the *ergasias* of them, *epilabomenoi* the *Paulon* and the *Silan*, *heilkysan* into the *agoran* before the *archontas*,", "grammar": { "*Idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*de*": "postpositive conjunction - and/but/now", "*kyrioi*": "nominative, masculine, plural - masters/owners", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*elpis*": "nominative, feminine, singular - hope", "*ergasias*": "genitive, feminine, singular - profit/gain", "*epilabomenoi*": "aorist middle participle, nominative, masculine, plural - having seized", "*Paulon*": "accusative, masculine, singular - Paul", "*Silan*": "accusative, masculine, singular - Silas", "*heilkysan*": "aorist active indicative, 3rd plural - dragged", "*agoran*": "accusative, feminine, singular - marketplace", "*archontas*": "accusative, masculine, plural - rulers/magistrates" }, "variants": { "*Idontes*": "having seen/having perceived/having noticed", "*kyrioi*": "masters/owners/lords", "*elpis*": "hope/expectation/prospect", "*ergasias*": "profit/gain/business", "*epilabomenoi*": "having seized/grabbed/taken hold of", "*heilkysan*": "dragged/pulled forcibly", "*agoran*": "marketplace/forum/public square", "*archontas*": "rulers/magistrates/authorities" } } 20 { "verseID": "Acts.16.20", "source": "Καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς, εἶπον, Οὗτοι οἱ ἄνθρωποι, ἐκταράσσουσιν ἡμῶν τὴν πόλιν, Ἰουδαῖοι ὑπάρχοντες,", "text": "And *prosagagontes* them to the *stratēgois*, *eipon*, These the *anthrōpoi*, *ektarassousin* of us the *polin*, *Ioudaioi* *hyparchontes*,", "grammar": { "*prosagagontes*": "aorist active participle, nominative, masculine, plural - having brought", "*stratēgois*": "dative, masculine, plural - magistrates/praetors", "*eipon*": "aorist active indicative, 3rd plural - they said", "*anthrōpoi*": "nominative, masculine, plural - men", "*ektarassousin*": "present active indicative, 3rd plural - greatly disturb", "*polin*": "accusative, feminine, singular - city", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hyparchontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*prosagagontes*": "having brought/having led/having presented", "*stratēgois*": "magistrates/praetors/city authorities", "*ektarassousin*": "greatly disturb/exceedingly trouble/throw into confusion", "*Ioudaioi*": "Jews/Jewish people", "*hyparchontes*": "being/existing as" } } 21 { "verseID": "Acts.16.21", "source": "Καὶ καταγγέλλουσιν ἔθη, ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι, οὐδὲ ποιεῖν, Ῥωμαίοις οὖσιν.", "text": "And *katangellousin* *ethē*, which not *exestin* for us *paradechesthai*, nor *poiein*, *Rōmaiois* *ousin*.", "grammar": { "*katangellousin*": "present active indicative, 3rd plural - they proclaim/announce", "*ethē*": "accusative, neuter, plural - customs/practices", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*paradechesthai*": "present middle/passive infinitive - to receive/accept", "*poiein*": "present active infinitive - to do/practice", "*Rōmaiois*": "dative, masculine, plural - Romans", "*ousin*": "present active participle, dative, masculine, plural - being" }, "variants": { "*katangellousin*": "proclaim/announce/advocate", "*ethē*": "customs/practices/habits", "*exestin*": "is lawful/permitted/allowed", "*paradechesthai*": "to receive/accept/adopt", "*poiein*": "to do/practice/observe" } } 22 { "verseID": "Acts.16.22", "source": "Καὶ συνεπέστη ὁ ὄχλος κατʼ αὐτῶν: καὶ οἱ στρατηγοὶ περιρρήξαντες αὐτῶν τὰ ἱμάτια, ἐκέλευον ῥαβδίζειν.", "text": "And *synepestē* the *ochlos* against them: and the *stratēgoi* *perirrhēxantes* of them the *himatia*, *ekeleuon* *rhabdizein*.", "grammar": { "*synepestē*": "aorist active indicative, 3rd singular - rose up together", "*ochlos*": "nominative, masculine, singular - crowd", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*perirrhēxantes*": "aorist active participle, nominative, masculine, plural - having torn off", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ekeleuon*": "imperfect active indicative, 3rd plural - were commanding", "*rhabdizein*": "present active infinitive - to beat with rods" }, "variants": { "*synepestē*": "rose up together/joined in the attack/joined forces", "*ochlos*": "crowd/multitude/mob", "*perirrhēxantes*": "having torn off/having stripped/having ripped", "*himatia*": "garments/clothes/outer garments", "*ekeleuon*": "were commanding/ordering/directing", "*rhabdizein*": "to beat with rods/to give the fasces/to scourge" } } 23 { "verseID": "Acts.16.23", "source": "Πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς, ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς:", "text": "Many *te* *epithentes* to them *plēgas*, *ebalon* into *phylakēn*, *parangeilantes* to the *desmophylaki* *asphalōs* *tērein* them:", "grammar": { "*te*": "connective particle - and/both", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on", "*plēgas*": "accusative, feminine, plural - blows/stripes", "*ebalon*": "aorist active indicative, 3rd plural - threw/cast", "*phylakēn*": "accusative, feminine, singular - prison", "*parangeilantes*": "aorist active participle, nominative, masculine, plural - having charged", "*desmophylaki*": "dative, masculine, singular - jailer", "*asphalōs*": "adverb - securely/safely", "*tērein*": "present active infinitive - to keep/guard" }, "variants": { "*epithentes*": "having laid on/having inflicted/having imposed", "*plēgas*": "blows/stripes/wounds", "*ebalon*": "threw/cast/put", "*phylakēn*": "prison/jail/custody", "*parangeilantes*": "having charged/commanded/ordered", "*desmophylaki*": "jailer/prison guard", "*asphalōs*": "securely/safely/carefully", "*tērein*": "to keep/guard/watch over" } } 24 { "verseID": "Acts.16.24", "source": "Ὅς, παραγγελίαν τοιαύτην εἰληφώς, ἔβαλεν αὐτοὺς εἰς τὴν ἐσωτέραν φυλακήν, καὶ τοὺς πόδας αὐτῶν ἠσφαλίσατο εἰς τὸ ξύλον.", "text": "Who, *parangelian* such *eilēphōs*, *ebalen* them into the *esōteran* *phylakēn*, and the *podas* of them *ēsphalisato* into the *xylon*.", "grammar": { "*parangelian*": "accusative, feminine, singular - command/order", "*eilēphōs*": "perfect active participle, nominative, masculine, singular - having received", "*ebalen*": "aorist active indicative, 3rd singular - put/threw", "*esōteran*": "comparative adjective, accusative, feminine, singular - inner/innermost", "*phylakēn*": "accusative, feminine, singular - prison", "*podas*": "accusative, masculine, plural - feet", "*ēsphalisato*": "aorist middle indicative, 3rd singular - secured/fastened", "*xylon*": "accusative, neuter, singular - stocks/wood" }, "variants": { "*parangelian*": "command/order/charge", "*eilēphōs*": "having received/obtained/gotten", "*ebalen*": "put/threw/cast", "*esōteran*": "inner/innermost/internal", "*ēsphalisato*": "secured/fastened/made fast", "*xylon*": "stocks/wood/wooden frame" } } 25 { "verseID": "Acts.16.25", "source": "¶Κατὰ δὲ τὸ μεσονύκτιον Παῦλος καὶ Σίλας προσευχόμενοι, ὕμνουν τὸν Θεόν: ἐπηκροῶντο δὲ αὐτῶν οἱ δέσμιοι.", "text": "About *de* the *mesonyktiov* *Paulos* and *Silas* *proseuchomenoi*, *hymnoun* the *Theon*: *epēkroōnto* *de* them the *desmioi*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*mesonyktiov*": "accusative, neuter, singular - midnight", "*Paulos*": "nominative, masculine, singular - Paul", "*Silas*": "nominative, masculine, singular - Silas", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*hymnoun*": "imperfect active indicative, 3rd plural - were singing hymns", "*Theon*": "accusative, masculine, singular - God", "*epēkroōnto*": "imperfect middle/passive indicative, 3rd plural - were listening attentively", "*desmioi*": "nominative, masculine, plural - prisoners" }, "variants": { "*mesonyktiov*": "midnight/middle of the night", "*proseuchomenoi*": "praying/saying prayers", "*hymnoun*": "were singing hymns/were praising", "*epēkroōnto*": "were listening attentively/were hearing eagerly" } } 26 { "verseID": "Acts.16.26", "source": "Ἄφνω δὲ σεισμὸς ἐγένετο μέγας, ὥστε σαλευθῆναι τὰ θεμέλια τοῦ δεσμωτηρίου: ἀνεῴχθησάν τε παραχρῆμα αἱ θύραι πᾶσαι, καὶ πάντων τὰ δεσμὰ ἀνέθη.", "text": "*Aphnō* *de* *seismos* *egeneto* *megas*, so as *saleuthēnai* the *themelia* of the *desmōtēriou*: *aneōchthēsan* *te* *parachrēma* the *thyrai* all, and of all the *desma* *anethē*.", "grammar": { "*Aphnō*": "adverb - suddenly", "*de*": "postpositive conjunction - and/but/now", "*seismos*": "nominative, masculine, singular - earthquake", "*egeneto*": "aorist middle indicative, 3rd singular - was/occurred", "*megas*": "nominative, masculine, singular - great/large", "*saleuthēnai*": "aorist passive infinitive - to be shaken", "*themelia*": "accusative, neuter, plural - foundations", "*desmōtēriou*": "genitive, neuter, singular - prison", "*aneōchthēsan*": "aorist passive indicative, 3rd plural - were opened", "*te*": "connective particle - and/both", "*parachrēma*": "adverb - immediately", "*thyrai*": "nominative, feminine, plural - doors", "*desma*": "nominative, neuter, plural - bonds/chains", "*anethē*": "aorist passive indicative, 3rd singular - were loosened" }, "variants": { "*Aphnō*": "suddenly/unexpectedly", "*seismos*": "earthquake/shaking", "*megas*": "great/large/violent", "*saleuthēnai*": "to be shaken/be agitated/be disturbed", "*themelia*": "foundations/base", "*aneōchthēsan*": "were opened/were unlocked", "*parachrēma*": "immediately/instantly/at once", "*desma*": "bonds/chains/fetters", "*anethē*": "were loosened/were unfastened/were released" } } 27 { "verseID": "Acts.16.27", "source": "Ἔξυπνος δὲ γενόμενος ὁ δεσμοφύλαξ, καὶ ἰδὼν ἀνεῳγμένας τὰς θύρας τῆς φυλακῆς, σπασάμενος μάχαιραν, ἔμελλεν ἑαυτὸν ἀναιρεῖν, νομίζων ἐκπεφευγέναι τοὺς δεσμίους.", "text": "*Exypnos* *de* *genomenos* the *desmophylax*, and *idōn* *aneōgmenas* the *thyras* of the *phylakēs*, *spasamenos* *machairan*, *emellen* himself *anairein*, *nomizōn* *ekpepheugenai* the *desmious*.", "grammar": { "*Exypnos*": "nominative, masculine, singular - awake", "*de*": "postpositive conjunction - and/but/now", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*desmophylax*": "nominative, masculine, singular - jailer", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*aneōgmenas*": "perfect passive participle, accusative, feminine, plural - having been opened", "*thyras*": "accusative, feminine, plural - doors", "*phylakēs*": "genitive, feminine, singular - prison", "*spasamenos*": "aorist middle participle, nominative, masculine, singular - having drawn", "*machairan*": "accusative, feminine, singular - sword", "*emellen*": "imperfect active indicative, 3rd singular - was about to", "*anairein*": "present active infinitive - to kill", "*nomizōn*": "present active participle, nominative, masculine, singular - supposing", "*ekpepheugenai*": "perfect active infinitive - to have escaped", "*desmious*": "accusative, masculine, plural - prisoners" }, "variants": { "*Exypnos*": "awake/awakened from sleep", "*genomenos*": "having become/having been", "*idōn*": "having seen/having noticed", "*aneōgmenas*": "having been opened/standing open", "*spasamenos*": "having drawn/having pulled out", "*emellen*": "was about to/was going to/intended", "*anairein*": "to kill/to slay/to do away with", "*nomizōn*": "supposing/thinking/believing", "*ekpepheugenai*": "to have escaped/to have fled" } } 28 { "verseID": "Acts.16.28", "source": "Ἐφώνησεν δὲ φωνῇ μεγάλῃ ὁ Παῦλος, λέγων, Μηδὲν πράξῃς σεαυτῷ κακόν: ἅπαντες γάρ ἐσμεν ἐνθάδε.", "text": "*Ephōnēsen* *de* with *phōnē* *megalē* the *Paulos*, *legōn*, *Mēden* *praxēs* to yourself *kakon*: *hapantes* for *esmen* *enthade*.", "grammar": { "*Ephōnēsen*": "aorist active indicative, 3rd singular - called out", "*de*": "postpositive conjunction - and/but/now", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*Paulos*": "nominative, masculine, singular - Paul", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Mēden*": "accusative, neuter, singular - nothing", "*praxēs*": "aorist active subjunctive, 2nd singular - do/practice", "*kakon*": "accusative, neuter, singular - harm/evil", "*hapantes*": "nominative, masculine, plural - all", "*esmen*": "present active indicative, 1st plural - we are", "*enthade*": "adverb - here" }, "variants": { "*Ephōnēsen*": "called out/cried out/shouted", "*phōnē megalē*": "loud voice/great voice", "*Mēden praxēs*": "do nothing/commit no", "*kakon*": "harm/evil/injury", "*hapantes*": "all/everyone/all of us" } } 29 { "verseID": "Acts.16.29", "source": "Αἰτήσας δὲ φῶτα, εἰσεπήδησεν, καὶ ἔντρομος, γενόμενος προσέπεσεν τῷ Παύλῳ καὶ τῷ Σίλᾳ,", "text": "*Aitēsas* *de* *phōta*, *eisepēdēsen*, and *entromos*, *genomenos* *prosepesen* to the *Paulō* and to the *Sila*,", "grammar": { "*Aitēsas*": "aorist active participle, nominative, masculine, singular - having asked for", "*de*": "postpositive conjunction - and/but/now", "*phōta*": "accusative, neuter, plural - lights", "*eisepēdēsen*": "aorist active indicative, 3rd singular - rushed in", "*entromos*": "nominative, masculine, singular - trembling", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*prosepesen*": "aorist active indicative, 3rd singular - fell before/prostrated himself", "*Paulō*": "dative, masculine, singular - Paul", "*Sila*": "dative, masculine, singular - Silas" }, "variants": { "*Aitēsas*": "having asked for/having called for/having demanded", "*phōta*": "lights/lamps/torches", "*eisepēdēsen*": "rushed in/sprang in/leaped in", "*entromos*": "trembling/quaking/shaking with fear", "*prosepesen*": "fell before/prostrated himself/fell down before" } } 30 { "verseID": "Acts.16.30", "source": "Καὶ προαγαγὼν αὐτοὺς ἔξω, ἔφη, Κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ;", "text": "And *proagagōn* them outside, *ephē*, *Kyrioi*, what me *dei* *poiein* that *sōthō*?", "grammar": { "*proagagōn*": "aorist active participle, nominative, masculine, singular - having brought out", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*Kyrioi*": "vocative, masculine, plural - sirs/lords", "*dei*": "present active indicative, 3rd singular - it is necessary", "*poiein*": "present active infinitive - to do", "*sōthō*": "aorist passive subjunctive, 1st singular - I might be saved" }, "variants": { "*proagagōn*": "having brought out/having led out", "*ephē*": "said/was saying/declared", "*Kyrioi*": "sirs/lords/masters", "*dei*": "it is necessary/must/should", "*sōthō*": "I might be saved/I might be rescued/I might be delivered" } } 31 { "verseID": "Acts.16.31", "source": "Οἱ δὲ εἶπον, Πίστευσον ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν, καὶ σωθήσῃ σὺ, καὶ ὁ οἶκός σου.", "text": "They *de* *eipon*, *Pisteuson* on the *Kyrion* *Iēsoun* *Christon*, and *sōthēsē* you, and the *oikos* of you.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Pisteuson*": "aorist active imperative, 2nd singular - believe", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sōthēsē*": "future passive indicative, 2nd singular - you will be saved", "*oikos*": "nominative, masculine, singular - house/household" }, "variants": { "*eipon*": "they said/they told/they spoke", "*Pisteuson*": "believe/trust/have faith", "*sōthēsē*": "you will be saved/you will be rescued/you will be delivered", "*oikos*": "house/household/family" } } 32 { "verseID": "Acts.16.32", "source": "Καὶ ἐλάλησαν αὐτῷ τὸν λόγον τοῦ Κυρίου, καὶ πᾶσιν τοῖς ἐν τῇ οἰκίᾳ αὐτοῦ.", "text": "And *elalēsan* to him the *logon* of the *Kyriou*, and to all those in the *oikia* of him.", "grammar": { "*elalēsan*": "aorist active indicative, 3rd plural - they spoke", "*logon*": "accusative, masculine, singular - word", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*oikia*": "dative, feminine, singular - house" }, "variants": { "*elalēsan*": "they spoke/they told/they declared", "*logon*": "word/message/account", "*oikia*": "house/home/household" } } 33 { "verseID": "Acts.16.33", "source": "Καὶ παραλαβὼν αὐτοὺς ἐν ἐκείνῃ τῇ ὥρᾳ τῆς νυκτὸς, ἔλουσεν ἀπὸ τῶν πληγῶν· καὶ ἐβαπτίσθη, αὐτὸς καὶ οἱ αὐτοῦ πάντες, παραχρῆμα.", "text": "And *paralabōn* them in that the *hōra* of the *nyktos*, *elousen* from the *plēgōn*; and *ebaptisthē*, himself and those of him all, *parachrēma*.", "grammar": { "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*hōra*": "dative, feminine, singular - hour", "*nyktos*": "genitive, feminine, singular - night", "*elousen*": "aorist active indicative, 3rd singular - washed", "*plēgōn*": "genitive, feminine, plural - wounds/stripes", "*ebaptisthē*": "aorist passive indicative, 3rd singular - was baptized", "*parachrēma*": "adverb - immediately" }, "variants": { "*paralabōn*": "having taken/having brought/having received", "*hōra*": "hour/time/moment", "*elousen*": "washed/cleansed/bathed", "*plēgōn*": "wounds/stripes/blows", "*ebaptisthē*": "was baptized/was immersed", "*parachrēma*": "immediately/instantly/at once" } } 34 { "verseID": "Acts.16.34", "source": "Ἀναγαγών τε αὐτοὺς εἰς τὸν οἶκον αὑτοῦ, παρέθηκεν τράπεζαν, καὶ ἠγαλλιάσατο, πανοικὶ πεπιστευκὼς τῷ Θεῷ.", "text": "*Anagagōn* *te* them into the *oikon* of himself, *parethēken* *trapezan*, and *ēgalliasato*, *panoiki* *pepisteukōs* the *Theō*.", "grammar": { "*Anagagōn*": "aorist active participle, nominative, masculine, singular - having brought up", "*te*": "connective particle - and/both", "*oikon*": "accusative, masculine, singular - house", "*parethēken*": "aorist active indicative, 3rd singular - set before/placed", "*trapezan*": "accusative, feminine, singular - table/meal", "*ēgalliasato*": "aorist middle indicative, 3rd singular - rejoiced greatly", "*panoiki*": "adverb - with all his household", "*pepisteukōs*": "perfect active participle, nominative, masculine, singular - having believed", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Anagagōn*": "having brought up/having led up", "*parethēken*": "set before/placed/provided", "*trapezan*": "table/meal/food", "*ēgalliasato*": "rejoiced greatly/was overjoyed/exulted", "*panoiki*": "with all his household/with his whole family", "*pepisteukōs*": "having believed/having put faith in/having trusted" } } 35 { "verseID": "Acts.16.35", "source": "Ἡμέρας δὲ γενομένης, ἀπέστειλαν οἱ στρατηγοὶ τοὺς ῥαβδούχους, λέγοντες, Ἀπόλυσον τοὺς ἀνθρώπους ἐκείνους.", "text": "Day *de* *genomenēs*, *apesteilan* the *stratēgoi* the *rhabdouchous*, *legontes*, *Apolyson* the *anthrōpous* those.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having come", "*apesteilan*": "aorist active indicative, 3rd plural - they sent", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*rhabdouchous*": "accusative, masculine, plural - lictors/officers", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Apolyson*": "aorist active imperative, 2nd singular - release", "*anthrōpous*": "accusative, masculine, plural - men" }, "variants": { "*genomenēs*": "having come/having arrived/having dawned", "*apesteilan*": "they sent/they dispatched", "*stratēgoi*": "magistrates/praetors/city authorities", "*rhabdouchous*": "lictors/officers/rod-bearers", "*Apolyson*": "release/let go/free" } } 36 { "verseID": "Acts.16.36", "source": "Ἀπήγγειλεν δὲ ὁ δεσμοφύλαξ τοὺς λόγους τούτους πρὸς τὸν Παῦλον ὅτι Ἀπεστάλκασιν οἱ στρατηγοί, ἵνα ἀπολυθῆτε: νῦν οὖν ἐξελθόντες, πορεύεσθε ἐν εἰρήνῃ.", "text": "*Apēngeilen* *de* the *desmophylax* the *logous* these to the *Paulon* that *Apestalkasin* the *stratēgoi*, that *apolythēte*: now *oun* *exelthontes*, *poreuesthe* in *eirēnē*.", "grammar": { "*Apēngeilen*": "aorist active indicative, 3rd singular - reported/announced", "*de*": "postpositive conjunction - and/but/now", "*desmophylax*": "nominative, masculine, singular - jailer", "*logous*": "accusative, masculine, plural - words", "*Paulon*": "accusative, masculine, singular - Paul", "*Apestalkasin*": "perfect active indicative, 3rd plural - have sent", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*apolythēte*": "aorist passive subjunctive, 2nd plural - you may be released", "*oun*": "inferential particle - therefore/so/consequently", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*poreuesthe*": "present middle/passive imperative, 2nd plural - go/proceed", "*eirēnē*": "dative, feminine, singular - peace" }, "variants": { "*Apēngeilen*": "reported/announced/told", "*logous*": "words/messages/statements", "*Apestalkasin*": "have sent/have dispatched", "*apolythēte*": "you may be released/you may be let go", "*exelthontes*": "having gone out/having departed", "*poreuesthe*": "go/proceed/depart", "*eirēnē*": "peace/tranquility/harmony" } } 37 { "verseID": "Acts.16.37", "source": "Ὁ δὲ Παῦλος ἔφη πρὸς αὐτούς, Δείραντες ἡμᾶς δημοσίᾳ ἀκατακρίτους, ἀνθρώπους Ῥωμαίους ὑπάρχοντας, ἔβαλον εἰς φυλακήν· καὶ νῦν λάθρα ἡμᾶς ἐκβάλλουσιν; οὐ γάρ· ἀλλὰ ἐλθόντες αὐτοὶ ἡμᾶς ἐξαγαγέτωσαν.", "text": "The *de* *Paulos* *ephē* to them, *Deirantes* us *dēmosia* *akatakritous*, *anthrōpous* *Rōmaious* *hyparchontas*, *ebalon* into *phylakēn*; and now *lathra* us *ekballousin*? not for; but *elthontes* themselves us *exagagetōsan*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Paulos*": "nominative, masculine, singular - Paul", "*ephē*": "imperfect active indicative, 3rd singular - was saying/said", "*Deirantes*": "aorist active participle, nominative, masculine, plural - having beaten", "*dēmosia*": "adverb - publicly", "*akatakritous*": "accusative, masculine, plural - uncondemned", "*anthrōpous*": "accusative, masculine, plural - men", "*Rōmaious*": "accusative, masculine, plural - Romans", "*hyparchontas*": "present active participle, accusative, masculine, plural - being", "*ebalon*": "aorist active indicative, 3rd plural - they threw", "*phylakēn*": "accusative, feminine, singular - prison", "*lathra*": "adverb - secretly", "*ekballousin*": "present active indicative, 3rd plural - they are casting out", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*exagagetōsan*": "aorist active imperative, 3rd plural - let them bring out" }, "variants": { "*Deirantes*": "having beaten/having flogged/having scourged", "*dēmosia*": "publicly/in public", "*akatakritous*": "uncondemned/without trial", "*hyparchontas*": "being/who are", "*ebalon*": "they threw/they cast/they put", "*lathra*": "secretly/privately/covertly", "*ekballousin*": "they are casting out/driving out/expelling", "*exagagetōsan*": "let them bring out/let them lead out" } } 38 { "verseID": "Acts.16.38", "source": "Ἀνήγγειλαν δὲ τοῖς στρατηγοῖς οἱ ῥαβδοῦχοι τὰ ῥήματα ταῦτα: καὶ ἐφοβήθησαν, ἀκούσαντες ὅτι Ῥωμαῖοί εἰσιν.", "text": "*Anēngeilan* *de* to the *stratēgois* the *rhabdouchoi* the *rhēmata* these: and *ephobēthēsan*, *akousantes* that *Rōmaioi* *eisin*.", "grammar": { "*Anēngeilan*": "aorist active indicative, 3rd plural - reported/announced", "*de*": "postpositive conjunction - and/but/now", "*stratēgois*": "dative, masculine, plural - magistrates", "*rhabdouchoi*": "nominative, masculine, plural - lictors/officers", "*rhēmata*": "accusative, neuter, plural - sayings/words", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they were afraid", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*Rōmaioi*": "nominative, masculine, plural - Romans", "*eisin*": "present active indicative, 3rd plural - they are" }, "variants": { "*Anēngeilan*": "reported/announced/told", "*stratēgois*": "magistrates/praetors/city authorities", "*rhabdouchoi*": "lictors/officers/rod-bearers", "*rhēmata*": "sayings/words/statements", "*ephobēthēsan*": "they were afraid/they became frightened/they feared" } } 39 { "verseID": "Acts.16.39", "source": "Καὶ ἐλθόντες παρεκάλεσαν αὐτούς, καὶ ἐξαγαγόντες, ἠρώτων ἐξελθεῖν τῆς πόλεως.", "text": "And *elthontes* *parekalesan* them, and *exagagontes*, *ērōtōn* *exelthein* of the *poleōs*.", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*parekalesan*": "aorist active indicative, 3rd plural - they appeased/consoled", "*exagagontes*": "aorist active participle, nominative, masculine, plural - having brought out", "*ērōtōn*": "imperfect active indicative, 3rd plural - they were asking", "*exelthein*": "aorist active infinitive - to go out/depart", "*poleōs*": "genitive, feminine, singular - city" }, "variants": { "*elthontes*": "having come/having arrived", "*parekalesan*": "they appeased/consoled/urged/begged", "*exagagontes*": "having brought out/having led out", "*ērōtōn*": "they were asking/they were requesting/they were begging", "*exelthein*": "to go out/depart/leave" } } 40 { "verseID": "Acts.16.40", "source": "Ἐξελθόντες δὲ ἐκ τῆς φυλακῆς, εἰσῆλθον εἰς τὴν Λυδίαν: καὶ ἰδόντες τοὺς ἀδελφούς, παρεκάλεσαν αὐτούς, καὶ ἐξῆλθον.", "text": "*Exelthontes* *de* from the *phylakēs*, *eisēlthon* to the [house of] *Lydian*: and *idontes* the *adelphous*, *parekalesan* them, and *exēlthon*.", "grammar": { "*Exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*de*": "postpositive conjunction - and/but/now", "*phylakēs*": "genitive, feminine, singular - prison", "*eisēlthon*": "aorist active indicative, 3rd plural - they entered", "*Lydian*": "accusative, feminine, singular - Lydia", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*parekalesan*": "aorist active indicative, 3rd plural - they encouraged", "*exēlthon*": "aorist active indicative, 3rd plural - they went out/departed" }, "variants": { "*Exelthontes*": "having gone out/having departed/having left", "*eisēlthon*": "they entered/they went into", "*adelphous*": "brothers/brethren/fellow believers", "*parekalesan*": "they encouraged/exhorted/comforted", "*exēlthon*": "they went out/departed/left" } }
  • 1 Thess 2:2 : 2 { "verseID": "1 Thessalonians.2.2", "source": "Ἀλλὰ καὶ προπαθόντες, καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.", "text": "*Alla* *kai* having *propathontes*, *kai* having been *hybristhentes*, *kathōs* *oidate*, in *Philippois*, we *eparrēsiasametha* in the *Theō* of us to *lalēsai* *pros* you the *euangelion* of the *Theou* in much *agōni*.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kai*": "conjunction - and/also/even", "*propathontes*": "aorist active participle, nominative, masculine, plural - having previously suffered", "*hybristhentes*": "aorist passive participle, nominative, masculine, plural - having been mistreated/insulted", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Philippois*": "dative, masculine, plural - Philippi (place name)", "*eparrēsiasametha*": "aorist middle indicative, 1st person plural - we were bold/spoke boldly", "*Theō*": "dative, masculine, singular - God", "*lalēsai*": "aorist active infinitive - to speak", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*agōni*": "dative, masculine, singular - conflict/struggle" }, "variants": { "*propathontes*": "having previously suffered/having suffered before", "*hybristhentes*": "having been mistreated/insulted/outraged", "*eparrēsiasametha*": "we were bold/we spoke boldly/we had courage", "*agōni*": "conflict/struggle/opposition/contest" } }
  • Rom 8:35-37 : 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } }
  • 2 Tim 4:7 : 7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } }
  • Heb 12:4 : 4 { "verseID": "Hebrews.12.4", "source": "Οὔπω μέχρις αἵματος ἀντικατέστητε, πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι.", "text": "Not yet until *haimatos* you have *antikatestēte*, against the *hamartian* *antagōnizomenoi*.", "grammar": { "*haimatos*": "noun, genitive, singular, neuter - of blood", "*antikatestēte*": "verb, aorist active indicative, 2nd person plural - you have resisted/opposed/stood against", "*hamartian*": "noun, accusative, singular, feminine - sin", "*antagōnizomenoi*": "participle, present middle/passive, nominative, plural, masculine - struggling/striving/fighting against" }, "variants": { "*antikatestēte*": "you have resisted/opposed/stood against/withstood", "*antagōnizomenoi*": "struggling/striving/fighting against/contending against" } }
  • John 16:33 : 33 { "verseID": "John.16.33", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλῖψιν ἔξετε: ἀλλὰ θαρσεῖτε· ἐγὼ νενίκηκα τὸν κόσμον.", "text": "*Tauta lelalēka* to you, *hina* in *emoi eirēnēn echēte*. In the *kosmō thlipsin exete*: but *tharseite*; I *nenikēka* the *kosmon*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "conjunction introducing purpose clause - so that", "ἐν": "preposition - in", "*emoi*": "personal pronoun, dative, singular - me", "*eirēnēn*": "noun, accusative, feminine, singular - peace", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "Ἐν": "preposition - in", "τῷ": "definite article, dative, masculine, singular - the", "*kosmō*": "noun, dative, masculine, singular - world", "*thlipsin*": "noun, accusative, feminine, singular - tribulation/affliction", "*exete*": "future active indicative, 2nd person plural - you will have", "ἀλλὰ": "adversative conjunction - but", "*tharseite*": "present active imperative, 2nd person plural - take courage/be of good cheer", "ἐγὼ": "personal pronoun, nominative, singular - I", "*nenikēka*": "perfect active indicative, 1st person singular - I have overcome/conquered", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*hina*": "so that/in order that", "*emoi*": "me/in me", "*eirēnēn*": "peace/tranquility", "*echēte*": "you might have/you may possess", "*kosmō*": "world/world-system", "*thlipsin*": "tribulation/affliction/distress/trouble", "*exete*": "you will have/you will experience", "*tharseite*": "take courage/be of good cheer/have confidence (imperative - command)", "*nenikēka*": "I have overcome/I have conquered/I have been victorious (perfect tense indicating completed action with continuing results)" } }
  • 2 Tim 2:10-12 : 10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } } 11 { "verseID": "2 Timothy.2.11", "source": "Πιστὸς ὁ λόγος: Εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:", "text": "*Pistos ho logos*: If *gar synapethanomen*, also *syzēsomen*:", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "*Ei*": "conditional conjunction - if", "*gar*": "explanatory conjunction - for", "*synapethanomen*": "aorist, indicative, active, 1st plural - we died with", "*kai*": "conjunction - also/even", "*syzēsomen*": "future, indicative, active, 1st plural - we will live with" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*synapethanomen*": "we died with/died together with", "*syzēsomen*": "we will live with/we shall live together with" } } 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } }
  • Heb 10:32-33 : 32 { "verseID": "Hebrews.10.32", "source": "Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς, φωτισθέντες, πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων·", "text": "But *anamimnēskesthe* the *proteron hēmeras*, in which, *phōtisthentes*, much *athlēsin hypemeinate pathēmatōn*;", "grammar": { "*anamimnēskesthe*": "present, middle/passive, imperative, 2nd person, plural - remember/recall", "*proteron*": "accusative, feminine, plural - former/earlier", "*hēmeras*": "accusative, feminine, plural - days", "*phōtisthentes*": "aorist, passive, participle, nominative, masculine, plural - having been enlightened", "*athlēsin*": "accusative, feminine, singular - conflict/struggle", "*hypemeinate*": "aorist, active, indicative, 2nd person, plural - you endured", "*pathēmatōn*": "genitive, neuter, plural - of sufferings" }, "variants": { "*anamimnēskesthe*": "remember/recall/call to mind", "*proteron*": "former/earlier/previous", "*phōtisthentes*": "having been enlightened/illuminated", "*athlēsin*": "conflict/struggle/contest", "*hypemeinate*": "you endured/you withstood", "*pathēmatōn*": "sufferings/afflictions/hardships" } } 33 { "verseID": "Hebrews.10.33", "source": "Τοῦτο μὲν, ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι· τοῦτο δὲ, κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.", "text": "This *men*, by *oneidismois* both and *thlipsesin theatrizomenoi*; this but, *koinōnoi* of the ones thus *anastrephomenōn genēthentes*.", "grammar": { "*men*": "particle - on the one hand", "*oneidismois*": "dative, masculine, plural - reproaches/insults", "*thlipsesin*": "dative, feminine, plural - afflictions/troubles", "*theatrizomenoi*": "present, passive, participle, nominative, masculine, plural - being made a spectacle", "*koinōnoi*": "nominative, masculine, plural - partners/sharers", "*anastrephomenōn*": "present, passive, participle, genitive, masculine, plural - being treated/living", "*genēthentes*": "aorist, passive, participle, nominative, masculine, plural - having become" }, "variants": { "*oneidismois*": "reproaches/insults/mockings", "*thlipsesin*": "afflictions/tribulations/troubles", "*theatrizomenoi*": "being made a spectacle/being publicly exposed", "*koinōnoi*": "partners/sharers/companions", "*anastrephomenōn*": "living/being treated/conducting themselves" } }
  • Rev 2:10-11 : 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } } 11 { "verseID": "Revelation.2.11", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: The *nikōn* not not *adikēthē* from the *thanatou* the *deuterou*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōn*": "present participle, nominative, masculine, singular - conquering", "not not": "emphatic negation (οὐ μὴ) - certainly not", "*adikēthē*": "aorist subjunctive passive, 3rd singular - might be harmed", "*thanatou*": "genitive, masculine, singular - of death", "*deuterou*": "genitive, masculine, singular - second" }, "variants": { "*echōn ous*": "having ear/one who has an ear", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōn*": "conquering/overcoming/being victorious", "*adikēthē*": "be harmed/be injured/be wronged", "*thanatou deuterou*": "second death" } }
  • Rev 12:11 : 11 { "verseID": "Revelation.12.11", "source": "Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ Ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν· καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου.", "text": "And they *enikēsan* him *dia* the *haima* of the *Arniou*, and *dia* the *logon* of the *martyrias* of them; and not *ēgapēsan* the *psychēn* of them *achri thanatou*.", "grammar": { "*enikēsan*": "aorist active, 3rd plural - they overcame", "*dia*": "preposition + accusative - because of/through", "*haima*": "accusative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - Lamb", "*logon*": "accusative, masculine, singular - word", "*martyrias*": "genitive, feminine, singular - testimony/witness", "*ēgapēsan*": "aorist active, 3rd plural - they loved", "*psychēn*": "accusative, feminine, singular - soul/life", "*achri*": "preposition + genitive - until/as far as", "*thanatou*": "genitive, masculine, singular - death" }, "variants": { "*enikēsan*": "overcame/conquered/were victorious over", "*dia*": "because of/through/by means of", "*haima*": "blood/bloodshed", "*Arniou*": "Lamb (diminutive form, referring to Christ)", "*logon*": "word/message/account", "*martyrias*": "testimony/witness/evidence", "*psychēn*": "soul/life/self", "*achri thanatou*": "unto death/until death/even facing death" } }
  • 1 Cor 4:9-9 : 9 { "verseID": "1 Corinthians.4.9", "source": "Δοκῶ γάρ ὅτι ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους, ἀπέδειξεν ὡς ἐπιθανατίους: ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις.", "text": "*Dokō gar hoti ho Theos hēmas tous apostolous eschatous*, *apedeixen hōs epithanatious*: *hoti theatron egenēthēmen tō kosmō*, and *angelois*, and *anthrōpois*.", "grammar": { "*Dokō*": "present indicative, 1st singular, active - I think/suppose", "*gar*": "conjunction - for", "*hoti*": "conjunction - that", "*ho Theos*": "article + nominative, masculine, singular - God", "*hēmas*": "accusative, 1st plural - us", "*tous apostolous*": "article + accusative, masculine, plural - the apostles", "*eschatous*": "accusative, masculine, plural - last", "*apedeixen*": "aorist indicative, 3rd singular, active - exhibited/displayed/showed", "*hōs*": "adverb - as/like", "*epithanatious*": "accusative, masculine, plural - condemned to death/destined to die", "*hoti*": "conjunction - because/for", "*theatron*": "nominative, neuter, singular - spectacle/theater", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*tō kosmō*": "article + dative, masculine, singular - to the world", "*angelois*": "dative, masculine, plural - to angels", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*Dokō*": "think/suppose/consider", "*eschatous*": "last/lowest/least", "*apedeixen*": "exhibited/displayed/showed forth/appointed", "*epithanatious*": "condemned to death/appointed to death/destined to die", "*theatron*": "spectacle/public show/theater" } } 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } } 11 { "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } } 12 { "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } } 13 { "verseID": "1 Corinthians.4.13", "source": "Βλασφημούμενοι, παρακαλοῦμεν: ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.", "text": "*Blasphēmoumenoi*, *parakaloumen*: as *perikatharmata tou kosmou egenēthēmen*, of all *peripsēma heōs arti*.", "grammar": { "*Blasphēmoumenoi*": "present participle, nominative, masculine, plural, passive - being slandered/defamed", "*parakaloumen*": "present indicative, 1st plural, active - we entreat/comfort/exhort", "*hōs*": "adverb - as/like", "*perikatharmata*": "nominative, neuter, plural - refuse/filth/scum", "*tou kosmou*": "article + genitive, masculine, singular - of the world", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*pantōn*": "genitive, masculine, plural - of all", "*peripsēma*": "nominative, neuter, singular - scum/offscouring/refuse", "*heōs arti*": "preposition + adverb - until now" }, "variants": { "*Blasphēmoumenoi*": "being slandered/defamed/maligned/spoken evil of", "*parakaloumen*": "entreat/comfort/exhort/encourage", "*perikatharmata*": "refuse/filth/scum/that which is removed in cleansing", "*peripsēma*": "scum/offscouring/refuse/that which is wiped away" } } 14 { "verseID": "1 Corinthians.4.14", "source": "Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλʼ ὡς τέκνα μου ἀγαπητὰ νουθετῶ.", "text": "Not *entrepōn* you *graphō tauta*, *all'* as *tekna mou agapēta nouthetō*.", "grammar": { "*Ouk*": "negative particle - not", "*entrepōn*": "present participle, nominative, masculine, singular, active - shaming", "*hymas*": "accusative, 2nd plural - you", "*graphō*": "present indicative, 1st singular, active - I write", "*tauta*": "accusative, neuter, plural - these things", "*all'*": "conjunction - but", "*hōs*": "adverb - as", "*tekna*": "accusative, neuter, plural - children", "*mou*": "genitive, 1st singular - my/of me", "*agapēta*": "accusative, neuter, plural - beloved", "*nouthetō*": "present indicative, 1st singular, active - I admonish/warn" }, "variants": { "*entrepōn*": "shaming/putting to shame/making ashamed", "*graphō*": "write/am writing", "*tekna*": "children/offspring", "*agapēta*": "beloved/dear", "*nouthetō*": "admonish/warn/instruct/advise" } }
  • 1 Cor 15:30-32 : 30 { "verseID": "1 Corinthians.15.30", "source": "Τί Καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;", "text": "Why *Kai* we *kindyneuomen* every *hōran*?", "grammar": { "*ti*": "interrogative pronoun, accusative neuter singular - why", "*kai*": "adverbial - also/even", "*hēmeis*": "personal pronoun, nominative plural - we", "*kindyneuomen*": "present active indicative, 1st plural - we are in danger/risk", "*pasan*": "accusative feminine singular - every/all", "*hōran*": "accusative feminine singular - hour/time" }, "variants": { "*kindyneuomen*": "are in danger/risk ourselves/stand in jeopardy", "*hōran*": "hour/time/moment" } } 31 { "verseID": "1 Corinthians.15.31", "source": "Καθʼ ἡμέραν ἀποθνήσκω. Νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,", "text": "According to *hēmeran* I *apothnēskō*. *Nē* the *hymeteran kauchēsin* which I *echō* in *Christō Iēsou* the *Kyriō* of us,", "grammar": { "*kath'*": "preposition (kata with elision) - according to/every", "*hēmeran*": "accusative feminine singular - day", "*apothnēskō*": "present active indicative, 1st singular - I die", "*nē*": "particle of affirmation - by/indeed/truly", "*hymeteran*": "possessive adjective, accusative feminine singular - your", "*kauchēsin*": "accusative feminine singular - boasting/pride/glorying", "*hēn*": "relative pronoun, accusative feminine singular - which", "*echō*": "present active indicative, 1st singular - I have", "*en*": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus", "*Kyriō*": "dative masculine singular with article - Lord", "*hēmōn*": "personal pronoun, genitive plural - of us/our" }, "variants": { "*kath' hēmeran*": "daily/every day", "*apothnēskō*": "I die/I am dying/I face death", "*nē*": "by [oath formula]/truly/indeed", "*hymeteran kauchēsin*": "your boasting/your glorying/your pride", "*echō*": "have/possess/hold", "*Christō Iēsou*": "Christ Jesus", "*Kyriō*": "Lord/master" } } 32 { "verseID": "1 Corinthians.15.32", "source": "Εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος, εἰ νεκροὶ οὐκ ἐγείρονται; φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν.", "text": "If according to *anthrōpon* I *ethēriomachēsa* in *Ephesō*, what to me the *ophelos*, if *nekroi* not *egeirontai*? Let us *phagōmen* and let us *piōmen*; *aurion gar apothnēskomen*.", "grammar": { "*ei*": "conditional conjunction - if", "*kata*": "preposition with accusative - according to", "*anthrōpon*": "accusative masculine singular - man/human", "*ethēriomachēsa*": "aorist active indicative, 1st singular - I fought wild beasts", "*en*": "preposition with dative - in", "*Ephesō*": "dative feminine singular - Ephesus", "*ti*": "interrogative pronoun, nominative neuter singular - what", "*moi*": "personal pronoun, dative singular - to me", "*ophelos*": "nominative neuter singular with article - advantage/profit/benefit", "*nekroi*": "nominative masculine plural - dead [ones]", "*ouk*": "negative particle - not", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*phagōmen*": "aorist active subjunctive, 1st plural - let us eat", "*piōmen*": "aorist active subjunctive, 1st plural - let us drink", "*aurion*": "adverb - tomorrow", "*gar*": "postpositive conjunction - for", "*apothnēskomen*": "present active indicative, 1st plural - we die" }, "variants": { "*kata anthrōpon*": "according to man/in human terms/from a human viewpoint", "*ethēriomachēsa*": "fought with wild beasts/fought as with beasts/faced deadly peril", "*Ephesō*": "Ephesus [city in Asia Minor]", "*ophelos*": "advantage/benefit/profit", "*nekroi*": "dead ones/corpses", "*egeirontai*": "are raised/are awakened/are resurrected", "*phagōmen*": "let us eat/we should eat", "*piōmen*": "let us drink/we should drink", "*apothnēskomen*": "we die/we are dying" } }
  • Eph 6:11-18 : 11 { "verseID": "Ephesians.6.11", "source": "Ἐνδύσασθε τὴν πανοπλίαν τοῦ Θεοῦ, πρὸς τὸ δύνασθαι ὑμᾶς στῆναι πρὸς τὰς μεθοδείας τοῦ διαβόλου.", "text": "*Endysasthe* the *panoplian* of the *Theou*, *pros* the *dynasthai* you *stēnai pros* the *methodeias* of the *diabolou*.", "grammar": { "*Endysasthe*": "aorist imperative, 2nd person plural, middle - put on/clothe yourselves [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*pros*": "preposition + accusative - for/toward", "*dynasthai*": "present infinitive, middle - to be able", "*stēnai*": "aorist infinitive, active - to stand/withstand", "*pros*": "preposition + accusative - against", "*methodeias*": "accusative, feminine, plural - schemes/stratagems", "*diabolou*": "genitive, masculine, singular - of devil/slanderer" }, "variants": { "*Endysasthe*": "put on/clothe yourselves/dress in", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*pros*": "for/toward/in order to", "*dynasthai*": "to be able/to have power/to be capable", "*stēnai*": "to stand/withstand/hold your ground", "*pros*": "against/in opposition to", "*methodeias*": "schemes/stratagems/crafty methods/tactics", "*diabolou*": "devil/slanderer/accuser" } } 12 { "verseID": "Ephesians.6.12", "source": "Ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τοῦ αἰῶνος τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.", "text": "*Hoti ouk estin* to us the *palē pros haima* and *sarka*, but *pros* the *archas*, *pros* the *exousias*, *pros* the *kosmokratoras* of the *skotous* of the *aiōnos* this, *pros* the *pneumatika* of the *ponērias* in the *epouraniois*.", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*palē*": "nominative, feminine, singular - wrestling/struggle", "*pros*": "preposition + accusative - against", "*haima*": "accusative, neuter, singular - blood", "*sarka*": "accusative, feminine, singular - flesh", "*archas*": "accusative, feminine, plural - rulers/principalities/beginning authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*kosmokratoras*": "accusative, masculine, plural - world rulers", "*skotous*": "genitive, neuter, singular - of darkness", "*aiōnos*": "genitive, masculine, singular - of age/world", "*pneumatika*": "accusative, neuter, plural - spiritual forces/beings", "*ponērias*": "genitive, feminine, singular - of evil/wickedness", "*epouraniois*": "dative, neuter, plural - in heavenly places/realms" }, "variants": { "*Hoti*": "because/for/that", "*palē*": "wrestling/struggle/conflict", "*haima*": "blood [metonymy for human beings]", "*sarka*": "flesh [physical nature/humanity]", "*archas*": "rulers/principalities/beginning authorities", "*exousias*": "authorities/powers/ruling entities", "*kosmokratoras*": "world rulers/cosmic powers/world dominators", "*skotous*": "darkness/obscurity", "*aiōnos*": "age/world/era", "*pneumatika*": "spiritual forces/beings/things", "*ponērias*": "evil/wickedness/malice", "*epouraniois*": "heavenly places/realms/celestial regions" } } 13 { "verseID": "Ephesians.6.13", "source": "Διὰ τοῦτο ἀναλάβετε τὴν πανοπλίαν τοῦ Θεοῦ, ἵνα δυνηθῆτε ἀντιστῆναι ἐν τῇ ἡμέρᾳ τῇ πονηρᾷ, καὶ ἅπαντα κατεργασάμενοι, στῆναι.", "text": "*Dia touto analabete* the *panoplian* of the *Theou*, *hina dynēthēte antistēnai* in the *hēmera* the *ponēra*, and *hapanta katergasamenoi*, *stēnai*.", "grammar": { "*Dia touto*": "preposition + demonstrative pronoun, accusative, neuter, singular - because of this/therefore", "*analabete*": "aorist imperative, 2nd person plural - take up/pick up [single, decisive action]", "*panoplian*": "accusative, feminine, singular - full armor/complete equipment", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - so that/in order that [purpose]", "*dynēthēte*": "aorist subjunctive, 2nd person plural, passive - you may be able", "*antistēnai*": "aorist infinitive, active - to withstand/resist", "*hēmera*": "dative, feminine, singular - day", "*ponēra*": "dative, feminine, singular - evil/wicked", "*hapanta*": "accusative, neuter, plural - all things/everything", "*katergasamenoi*": "aorist participle, nominative, masculine, plural, middle - having accomplished/completed", "*stēnai*": "aorist infinitive, active - to stand" }, "variants": { "*Dia touto*": "because of this/therefore/for this reason", "*analabete*": "take up/pick up/receive", "*panoplian*": "full armor/complete equipment/entire arsenal", "*Theou*": "God/deity", "*dynēthēte*": "you may be able/you might have power", "*antistēnai*": "to withstand/resist/stand against", "*hēmera*": "day/time/period", "*ponēra*": "evil/wicked/harmful", "*hapanta*": "all things/everything/every matter", "*katergasamenoi*": "having accomplished/completed/worked out", "*stēnai*": "to stand/remain standing/hold your ground" } } 14 { "verseID": "Ephesians.6.14", "source": "Στῆτε οὖν, περιζωσάμενοι τὴν ὀσφὺν ὑμῶν ἐν ἀληθείᾳ, καὶ ἐνδυσάμενοι τὸν θώρακα τῆς δικαιοσύνης·", "text": "*Stēte oun*, *perizōsamenoi* the *osphyn* of you in *alētheia*, and *endysamenoi* the *thōraka* of the *dikaiosynēs*;", "grammar": { "*Stēte*": "aorist imperative, 2nd person plural - stand [single, decisive action]", "*oun*": "conjunction - therefore/then", "*perizōsamenoi*": "aorist participle, nominative, masculine, plural, middle - having girded/belted", "*osphyn*": "accusative, feminine, singular - waist/loins", "*alētheia*": "dative, feminine, singular - truth", "*endysamenoi*": "aorist participle, nominative, masculine, plural, middle - having put on", "*thōraka*": "accusative, masculine, singular - breastplate", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice" }, "variants": { "*Stēte*": "stand/stand firm/hold your position", "*oun*": "therefore/then/consequently", "*perizōsamenoi*": "having girded/belted/fastened around", "*osphyn*": "waist/loins/mid-section", "*alētheia*": "truth/reality/genuineness", "*endysamenoi*": "having put on/clothed yourselves", "*thōraka*": "breastplate/chest armor", "*dikaiosynēs*": "righteousness/justice/right conduct" } } 15 { "verseID": "Ephesians.6.15", "source": "Καὶ ὑποδησάμενοι τοὺς πόδας ἐν ἑτοιμασίᾳ τοῦ εὐαγγελίου τῆς εἰρήνης·", "text": "And *hypodēsamenoi* the *podas* in *hetoimasia* of the *euangeliou* of the *eirēnēs*;", "grammar": { "*hypodēsamenoi*": "aorist participle, nominative, masculine, plural, middle - having shod/put on shoes", "*podas*": "accusative, masculine, plural - feet", "*hetoimasia*": "dative, feminine, singular - readiness/preparation", "*euangeliou*": "genitive, neuter, singular - of gospel/good news", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*hypodēsamenoi*": "having shod/put on shoes/equipped", "*podas*": "feet/lower extremities", "*hetoimasia*": "readiness/preparation/foundation", "*euangeliou*": "gospel/good news/glad tidings", "*eirēnēs*": "peace/harmony/tranquility" } } 16 { "verseID": "Ephesians.6.16", "source": "Ἐπὶ πᾶσιν, ἀναλαβόντες τὸν θυρεὸν τῆς πίστεως, ἐν ᾧ δυνήσεσθε πάντα τὰ βέλη τοῦ πονηροῦ τὰ πεπυρωμένα σβέσαι.", "text": "Upon *pasin*, *analabontes* the *thyreon* of the *pisteōs*, in which *dynēsesthe panta* the *belē* of the *ponērou* the *pepyrōmena sbesai*.", "grammar": { "*pasin*": "dative, neuter, plural - all/all things", "*analabontes*": "aorist participle, nominative, masculine, plural - having taken up", "*thyreon*": "accusative, masculine, singular - shield", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*dynēsesthe*": "future indicative, 2nd person plural, middle - you will be able", "*panta*": "accusative, neuter, plural - all", "*belē*": "accusative, neuter, plural - arrows/darts", "*ponērou*": "genitive, masculine, singular - of evil one/wicked one", "*pepyrōmena*": "perfect participle, accusative, neuter, plural, passive - having been set on fire", "*sbesai*": "aorist infinitive, active - to extinguish/quench" }, "variants": { "*pasin*": "all/all things/every [circumstance]", "*analabontes*": "having taken up/picked up/received", "*thyreon*": "shield/large shield [door-shaped]", "*pisteōs*": "faith/belief/trust", "*dynēsesthe*": "you will be able/you will have power", "*belē*": "arrows/darts/missiles", "*ponērou*": "evil one/wicked one [Satan]", "*pepyrōmena*": "having been set on fire/inflamed/burning", "*sbesai*": "to extinguish/quench/put out" } } 17 { "verseID": "Ephesians.6.17", "source": "Καὶ τὴν περικεφαλαίαν τοῦ σωτηρίου δέξασθε, καὶ τὴν μάχαιραν τοῦ Πνεύματος, ὅ ἐστιν ῥῆμα Θεοῦ:", "text": "And the *perikephalaian* of the *sōtēriou dexasthe*, and the *machairan* of the *Pneumatos*, which *estin rhēma Theou*:", "grammar": { "*perikephalaian*": "accusative, feminine, singular - helmet", "*sōtēriou*": "genitive, neuter, singular - of salvation", "*dexasthe*": "aorist imperative, 2nd person plural, middle - receive/take [single, decisive action]", "*machairan*": "accusative, feminine, singular - sword", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*estin*": "present indicative, 3rd person singular - is", "*rhēma*": "nominative, neuter, singular - word/utterance", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*perikephalaian*": "helmet/head covering", "*sōtēriou*": "salvation/deliverance/rescue", "*dexasthe*": "receive/take/accept", "*machairan*": "sword/short sword/dagger", "*Pneumatos*": "Spirit/spirit [divine]", "*rhēma*": "word/utterance/saying/spoken word", "*Theou*": "God/deity" } } 18 { "verseID": "Ephesians.6.18", "source": "Διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν Πνεύματι, καὶ εἰς αὐτὸ τοῦτο ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων·", "text": "Through *pasēs proseuchēs* and *deēseōs proseuchomenoi* in *panti kairō* in *Pneumati*, and *eis auto touto agrypnountes* in *pasē proskarterēsei* and *deēsei peri pantōn tōn hagiōn*;", "grammar": { "*pasēs*": "genitive, feminine, singular - all/every", "*proseuchēs*": "genitive, feminine, singular - prayer", "*deēseōs*": "genitive, feminine, singular - petition/supplication", "*proseuchomenoi*": "present participle, nominative, masculine, plural, middle - praying [continuous action]", "*panti*": "dative, masculine, singular - every/all", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*Pneumati*": "dative, neuter, singular - in Spirit", "*eis auto touto*": "preposition + accusative, neuter, singular + demonstrative, accusative, neuter, singular - unto this same thing", "*agrypnountes*": "present participle, nominative, masculine, plural, active - being watchful/vigilant [continuous action]", "*pasē*": "dative, feminine, singular - all/every", "*proskarterēsei*": "dative, feminine, singular - perseverance/persistence", "*deēsei*": "dative, feminine, singular - petition/supplication", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, masculine, plural - all", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*pasēs*": "all/every kind of", "*proseuchēs*": "prayer/entreaty", "*deēseōs*": "petition/supplication/request", "*proseuchomenoi*": "praying/entreating", "*panti*": "every/all/each", "*kairō*": "time/season/opportunity/moment", "*Pneumati*": "Spirit/spirit [divine]", "*eis auto touto*": "unto this same thing/for this very purpose", "*agrypnountes*": "being watchful/vigilant/staying alert", "*proskarterēsei*": "perseverance/persistence/steadfastness", "*deēsei*": "petition/supplication/request", "*hagiōn*": "holy ones/saints/sanctified ones" } }
  • Col 1:29-2:1 : 29 { "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } } 1 { "verseID": "Colossians.2.1", "source": "¶Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω περὶ ὑμῶν, καὶ τῶν ἐν Λαοδικείᾳ, καὶ ὅσοι οὐχ ἑώρακασιν τὸ πρόσωπόν μου ἐν σαρκί·", "text": "For I *thelō* you to *eidenai* what kind of *agōna* I *echō* concerning you, and of those in *Laodikeia*, and as many as have not *heōrakasin* the *prosōpon* of me in *sarki*;", "grammar": { "*thelō*": "present active indicative, 1st person singular - I desire/want/wish", "*eidenai*": "perfect active infinitive - to know/understand", "*agōna*": "accusative, masculine, singular - conflict/struggle/contest", "*echō*": "present active indicative, 1st person singular - I have/hold/possess", "*Laodikeia*": "dative, feminine, singular - proper name", "*heōrakasin*": "perfect active indicative, 3rd person plural - they have seen", "*prosōpon*": "accusative, neuter, singular - face/countenance/presence", "*sarki*": "dative, feminine, singular - flesh/body/physical nature" }, "variants": { "*thelō*": "wish/want/desire", "*eidenai*": "to know/to understand/to comprehend", "*agōna*": "struggle/conflict/contest/fight", "*Laodikeia*": "city in Phrygia", "*prosōpon*": "face/countenance/presence/person", "*sarki*": "flesh/physical body/human nature" } }
  • 1 Thess 2:14-15 : 14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } } 15 { "verseID": "1 Thessalonians.2.15", "source": "Τῶν Καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων· καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων:", "text": "The ones *Kai* the *Kyrion* having *apokteinantōn* *Iēsoun*, *kai* the *idious* *prophētas*, *kai* us having *ekdiōxantōn*; *kai* *Theō* not *areskontōn*, *kai* to all *anthrōpois* *enantiōn*:", "grammar": { "*Kai*": "conjunction - and/also/even", "*Kyrion*": "accusative, masculine, singular - Lord", "*apokteinantōn*": "aorist active participle, genitive, masculine, plural - having killed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idious*": "accusative, masculine, plural - their own", "*prophētas*": "accusative, masculine, plural - prophets", "*ekdiōxantōn*": "aorist active participle, genitive, masculine, plural - having driven out/persecuted", "*Theō*": "dative, masculine, singular - to God", "*areskontōn*": "present active participle, genitive, masculine, plural - pleasing", "*anthrōpois*": "dative, masculine, plural - to men/people", "*enantiōn*": "genitive, masculine, plural - contrary/hostile" }, "variants": { "*apokteinantōn*": "having killed/put to death", "*ekdiōxantōn*": "having driven out/persecuted/expelled", "*areskontōn*": "pleasing/seeking to please", "*enantiōn*": "contrary/hostile/opposed" } }
  • 1 Thess 3:2-4 : 2 { "verseID": "1 Thessalonians.3.2", "source": "Καὶ ἐπέμψαμεν Τιμόθεον, τὸν ἀδελφὸν ἡμῶν, καὶ διάκονον τοῦ Θεοῦ, καὶ συνεργὸν ἡμῶν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς, καὶ παρακαλέσαι ὑμᾶς περὶ τῆς πίστεως ὑμῶν:", "text": "And we *epempsamen* *Timotheon*, the *adelphon* of us, and *diakonon* of *Theou*, and *synergon* of us in the *euangeliō* of *Christou*, for the *stērixai* you, and *parakalesai* you concerning the *pisteōs* of you:", "grammar": { "*epempsamen*": "aorist active indicative, 1st person plural - we sent", "*Timotheon*": "accusative singular masculine - Timothy (direct object)", "*adelphon*": "accusative singular masculine - brother", "*diakonon*": "accusative singular masculine - servant/minister", "*Theou*": "genitive singular masculine - of God", "*synergon*": "accusative singular masculine - fellow worker", "*euangeliō*": "dative singular neuter - in the gospel", "*Christou*": "genitive singular masculine - of Christ", "*stērixai*": "aorist active infinitive - to establish/strengthen", "*parakalesai*": "aorist active infinitive - to encourage/comfort/exhort", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*diakonon*": "servant/minister/deacon", "*synergon*": "fellow worker/co-laborer", "*stērixai*": "to establish/strengthen/make firm", "*parakalesai*": "to encourage/comfort/exhort/beseech" } } 3 { "verseID": "1 Thessalonians.3.3", "source": "Τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις: αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα.", "text": "That no one *sainesthai* in the *thlipsesin* these: *autoi* for *oidate* that for *touto* we *keimetha*.", "grammar": { "*sainesthai*": "present passive infinitive - to be disturbed/shaken", "*thlipsesin*": "dative plural feminine - in afflictions/troubles", "*autoi*": "intensive pronoun, nominative plural masculine - yourselves", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*keimetha*": "present middle/passive indicative, 1st person plural - we are appointed/destined" }, "variants": { "*sainesthai*": "to be disturbed/shaken/wagged/moved/flattered", "*thlipsesin*": "afflictions/tribulations/troubles/distresses", "*keimetha*": "we are appointed/destined/set/lying" } } 4 { "verseID": "1 Thessalonians.3.4", "source": "Καὶ γὰρ, ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι· καθὼς καὶ ἐγένετο, καὶ οἴδατε.", "text": "And for, when *pros* you we *ēmen*, we *proelegomen* to you that we *mellomen* *thlibesthai*; *kathōs* also *egeneto*, and you *oidate*.", "grammar": { "*pros*": "preposition + accusative - with/toward you", "*ēmen*": "imperfect active indicative, 1st person plural - we were", "*proelegomen*": "imperfect active indicative, 1st person plural - we were telling beforehand", "*mellomen*": "present active indicative, 1st person plural - we are about to", "*thlibesthai*": "present passive infinitive - to be afflicted", "*kathōs*": "adverb - just as/according as", "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*proelegomen*": "we were telling beforehand/foretelling/predicting", "*mellomen*": "we are about to/going to/intend to", "*thlibesthai*": "to be afflicted/troubled/pressured/distressed", "*egeneto*": "it happened/came to pass/occurred" } }
  • 1 Tim 6:12 : 12 { "verseID": "1 Timothy.6.12", "source": "Ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως, ἐπιλαβοῦ τῆς αἰωνίου ζωῆς, εἰς ἣν καὶ ἐκλήθης, καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων.", "text": "*Agōnizou* the *kalon agōna tēs pisteōs*, *epilabou tēs aiōniou zōēs*, into which *kai eklēthēs*, and *hōmologēsas tēn kalēn homologian enōpion pollōn martyrōn*.", "grammar": { "*Agōnizou*": "present imperative, 2nd person singular, middle/passive - fight/contend/strive", "*ton kalon agōna*": "accusative, masculine, singular with article and adjective - the good fight/contest", "*tēs pisteōs*": "genitive, feminine, singular with article - of the faith", "*epilabou*": "aorist imperative, 2nd person singular, middle - take hold of/seize/grasp", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life", "*eis*": "preposition - into/for", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*kai*": "conjunction - also/even", "*eklēthēs*": "aorist indicative, 2nd person singular, passive - you were called", "*kai*": "conjunction - and", "*hōmologēsas*": "aorist indicative, 2nd person singular, active - you confessed/professed", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession", "*enōpion*": "preposition - before/in the presence of", "*pollōn*": "adjective, genitive, masculine, plural - many", "*martyrōn*": "genitive, masculine, plural - witnesses" }, "variants": { "*Agōnizou*": "fight/contend/strive/struggle", "*kalon*": "good/noble/excellent/beautiful", "*agōna*": "fight/contest/conflict/struggle", "*pisteōs*": "faith/belief/trust/faithfulness", "*epilabou*": "take hold of/seize/grasp/lay hold of", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence", "*eklēthēs*": "were called/summoned/invited", "*hōmologēsas*": "confessed/professed/acknowledged/agreed", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/agreement", "*martyrōn*": "witnesses/testifiers" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phil 1:25-29
    5 verses
    79%

    25 { "verseID": "Philippians.1.25", "source": "Καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ, καὶ συμπαραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως·", "text": "And this *pepoithōs oida* that *menō*, and *symparamenō* with all you unto the of you *prokopēn* and *charan* of the *pisteōs*;", "grammar": { "*pepoithōs*": "perfect active participle, nominative, masculine, singular - being convinced/confident", "*oida*": "perfect active indicative, 1st person singular - I know", "*menō*": "future active indicative, 1st person singular - I will remain", "*symparamenō*": "future active indicative, 1st person singular - I will continue with", "*prokopēn*": "accusative, feminine, singular - progress/advancement", "*charan*": "accusative, feminine, singular - joy/gladness", "*pisteōs*": "genitive, feminine, singular - of faith/belief" }, "variants": { "*pepoithōs*": "being convinced/being confident/being persuaded", "*menō*": "I will remain/I will stay/I will abide", "*symparamenō*": "I will continue with/I will remain together with", "*prokopēn*": "progress/advancement/growth", "*charan*": "joy/gladness/delight", "*pisteōs*": "faith/belief/trust" } }

    26 { "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }

    27 { "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }

    28 { "verseID": "Philippians.1.28", "source": "Καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων: ἥτις αὐτοῖς μέν ἐστὶν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ.", "text": "And not *ptyromenoi* in nothing by the *antikeimenōn*: which to them *men estin endeixis apōleias*, to you but *sōtērias*, and this from *Theou*.", "grammar": { "*ptyromenoi*": "present passive participle, nominative, masculine, plural - being frightened/terrified", "*antikeimenōn*": "present middle participle, genitive, masculine, plural - opposing/adversaries", "*men*": "particle - on the one hand/indeed", "*estin*": "present indicative, 3rd person singular - is", "*endeixis*": "nominative, feminine, singular - proof/sign/evidence", "*apōleias*": "genitive, feminine, singular - of destruction/ruin", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*Theou*": "genitive, masculine, singular - from God" }, "variants": { "*ptyromenoi*": "being frightened/being terrified/being intimidated", "*antikeimenōn*": "opposing ones/adversaries/opponents", "*endeixis*": "proof/sign/evidence/indication", "*apōleias*": "destruction/ruin/perdition", "*sōtērias*": "salvation/deliverance/preservation" } }

    29 { "verseID": "Philippians.1.29", "source": "Ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν, ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν·", "text": "Because to you *echaristhē* the for *Christou*, not only the in him *pisteuein*, but also the for him *paschein*;", "grammar": { "*echaristhē*": "aorist passive indicative, 3rd person singular - was granted/given", "*Christou*": "genitive, masculine, singular - for Christ", "*pisteuein*": "present active infinitive - to believe", "*paschein*": "present active infinitive - to suffer" }, "variants": { "*echaristhē*": "was granted/was given as a gift/was graciously given", "*pisteuein*": "to believe/to trust/to have faith", "*paschein*": "to suffer/to experience hardship" } }

  • Col 1:24
    79%

    24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }

  • Phil 1:11-14
    4 verses
    77%

    11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }

    12 { "verseID": "Philippians.1.12", "source": "Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατʼ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν·", "text": "To *ginōskein* but you *boulomai*, *adelphoi*, that the things concerning me rather unto *prokopēn* of the *euangeliou elēlythen*;", "grammar": { "*ginōskein*": "present active infinitive - to know", "*boulomai*": "present indicative, 1st person singular - I wish/want", "*adelphoi*": "vocative, masculine, plural - brothers", "*prokopēn*": "accusative, feminine, singular - advancement/progress", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*elēlythen*": "perfect active indicative, 3rd person singular - have come/resulted" }, "variants": { "*ginōskein*": "to know/to understand/to recognize", "*boulomai*": "I wish/I want/I desire", "*adelphoi*": "brothers/siblings/fellow believers", "*prokopēn*": "advancement/progress/furtherance", "*elēlythen*": "have come/have turned out/have resulted" } }

    13 { "verseID": "Philippians.1.13", "source": "Ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ, καὶ τοῖς λοιποῖς πάσιν·", "text": "So that the *desmous* of me *phanerous* in *Christō genesthai* in whole the *praitōriō*, and to the *loipois* all;", "grammar": { "*desmous*": "accusative, masculine, plural - bonds/chains", "*phanerous*": "accusative, masculine, plural - evident/manifest", "*Christō*": "dative, masculine, singular - in Christ", "*genesthai*": "aorist middle infinitive - to become", "*praitōriō*": "dative, neuter, singular - praetorium/governor's headquarters", "*loipois*": "dative, masculine, plural - rest/remaining ones" }, "variants": { "*desmous*": "bonds/chains/imprisonment", "*phanerous*": "evident/manifest/known/apparent", "*genesthai*": "to become/to be made", "*praitōriō*": "praetorium/governor's headquarters/imperial guard", "*loipois*": "rest/remaining ones/others" } }

    14 { "verseID": "Philippians.1.14", "source": "Καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.", "text": "And the *pleionas* of the *adelphōn* in *Kyriō*, *pepoithotas* by the *desmois* of me, more abundantly *tolman aphobōs* the *logon lalein*.", "grammar": { "*pleionas*": "accusative, masculine, plural - more/majority/most", "*adelphōn*": "genitive, masculine, plural - of brothers", "*Kyriō*": "dative, masculine, singular - in the Lord", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having confidence", "*desmois*": "dative, masculine, plural - by the bonds/chains", "*tolman*": "present active infinitive - to dare/be bold", "*aphobōs*": "adverb - fearlessly/without fear", "*logon*": "accusative, masculine, singular - word/message", "*lalein*": "present active infinitive - to speak" }, "variants": { "*pleionas*": "most/majority/greater number", "*adelphōn*": "brothers/siblings/fellow believers", "*pepoithotas*": "having confidence/being persuaded/trusting", "*tolman*": "to dare/to be bold/to have courage", "*logon*": "word/message/account" } }

  • Col 2:1
    77%

    1 { "verseID": "Colossians.2.1", "source": "¶Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω περὶ ὑμῶν, καὶ τῶν ἐν Λαοδικείᾳ, καὶ ὅσοι οὐχ ἑώρακασιν τὸ πρόσωπόν μου ἐν σαρκί·", "text": "For I *thelō* you to *eidenai* what kind of *agōna* I *echō* concerning you, and of those in *Laodikeia*, and as many as have not *heōrakasin* the *prosōpon* of me in *sarki*;", "grammar": { "*thelō*": "present active indicative, 1st person singular - I desire/want/wish", "*eidenai*": "perfect active infinitive - to know/understand", "*agōna*": "accusative, masculine, singular - conflict/struggle/contest", "*echō*": "present active indicative, 1st person singular - I have/hold/possess", "*Laodikeia*": "dative, feminine, singular - proper name", "*heōrakasin*": "perfect active indicative, 3rd person plural - they have seen", "*prosōpon*": "accusative, neuter, singular - face/countenance/presence", "*sarki*": "dative, feminine, singular - flesh/body/physical nature" }, "variants": { "*thelō*": "wish/want/desire", "*eidenai*": "to know/to understand/to comprehend", "*agōna*": "struggle/conflict/contest/fight", "*Laodikeia*": "city in Phrygia", "*prosōpon*": "face/countenance/presence/person", "*sarki*": "flesh/physical body/human nature" } }

  • Phil 1:16-20
    5 verses
    76%

    16 { "verseID": "Philippians.1.16", "source": "Οἱ μὲν ἐξ ἐριθείας τὸν Χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐπιφέρειν τοῖς δεσμοῖς μου:", "text": "The ones *men* from *eritheias* the *Christon katangellousin*, not *hagnōs*, *oiomenoi thlipsin epipherein* to the *desmois* of me:", "grammar": { "*men*": "particle - on the one hand/indeed", "*eritheias*": "genitive, feminine, singular - selfish ambition/rivalry", "*Christon*": "accusative, masculine, singular - Christ", "*katangellousin*": "present indicative, 3rd person plural - they proclaim/announce", "*hagnōs*": "adverb - purely/sincerely", "*oiomenoi*": "present middle participle, nominative, masculine, plural - thinking/supposing", "*thlipsin*": "accusative, feminine, singular - affliction/distress", "*epipherein*": "present active infinitive - to bring/add", "*desmois*": "dative, masculine, plural - to my bonds/chains" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*katangellousin*": "they proclaim/they preach/they announce", "*hagnōs*": "purely/sincerely/genuinely", "*oiomenoi*": "thinking/supposing/considering", "*thlipsin*": "affliction/distress/trouble", "*epipherein*": "to bring upon/to add/to inflict" } }

    17 { "verseID": "Philippians.1.17", "source": "Οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.", "text": "The ones but from *agapēs*, *eidotes* that for *apologian* of the *euangeliou keimai*.", "grammar": { "*agapēs*": "genitive, feminine, singular - of love", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*apologian*": "accusative, feminine, singular - defense", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*keimai*": "present indicative, 1st person singular - I am appointed/set" }, "variants": { "*agapēs*": "love/charity", "*eidotes*": "knowing/having known/being aware", "*apologian*": "defense/vindication", "*keimai*": "I am appointed/I am set/I am placed" } }

    18 { "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }

    19 { "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } }

    20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } }

  • 2 Tim 3:10-11
    2 verses
    76%

    10 { "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }

    11 { "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } }

  • Phil 2:17-18
    2 verses
    76%

    17 { "verseID": "Philippians.2.17", "source": "Ἀλλʼ, εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω, καὶ συγχαίρω πᾶσιν ὑμῖν.", "text": "But, if indeed I am *spendomai* upon the *thysia* and *leitourgia* of the *pisteōs* of you, I *chairō*, and *synchairō* with all you.", "grammar": { "*spendomai*": "present passive indicative, 1st person singular - am being poured out/offered as libation", "*thysia*": "dative, feminine, singular - sacrifice/offering", "*leitourgia*": "dative, feminine, singular - service/ministry/priestly service", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*chairō*": "present active indicative, 1st person singular - I rejoice/am glad", "*synchairō*": "present active indicative, 1st person singular - I rejoice together/congratulate" }, "variants": { "*spendomai*": "am being poured out/offered as libation/drink offering", "*thysia*": "sacrifice/offering/victim", "*leitourgia*": "service/ministry/priestly service/public service", "*pisteōs*": "faith/belief/trust/faithfulness", "*chairō*": "rejoice/am glad/happy", "*synchairō*": "rejoice together with/congratulate/share joy" } }

    18 { "verseID": "Philippians.2.18", "source": "Τὸ δʼ αὐτὸ καὶ ὑμεῖς χαίρετε, καὶ συγχαίρετέ μοι.", "text": "The same also you *chairete*, and *synchaireté* with me.", "grammar": { "*chairete*": "present active imperative, 2nd person plural - rejoice/be glad", "*synchaireté*": "present active imperative, 2nd person plural - rejoice together/congratulate" }, "variants": { "*chairete*": "rejoice/be glad/be happy", "*synchaireté*": "rejoice together with/congratulate/share joy with" } }

  • Col 1:29
    75%

    29 { "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } }

  • Eph 3:13
    75%

    13 { "verseID": "Ephesians.3.13", "source": "Διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.", "text": "Therefore I *aitoumai mē ekkakein en* the *thlipsesin* of me *hyper* you, which *estin doxa* of you.", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aitoumai*": "present, middle, indicative, 1st person, singular - I ask/request", "*mē*": "negative particle - not", "*ekkakein*": "present, active, infinitive - to lose heart/become discouraged", "*en*": "preposition with dative - in", "*thlipsesin*": "dative, feminine, plural - tribulations/afflictions", "*mou*": "genitive, 1st person, singular - of me/my", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*hētis*": "nominative, feminine, singular, relative - which", "*estin*": "present, active, indicative, 3rd person, singular - is", "*doxa*": "nominative, feminine, singular - glory/honor", "*hymōn*": "genitive, 2nd person, plural - of you/your" }, "variants": { "*aitoumai*": "I ask/I request/I beg", "*ekkakein*": "to lose heart/become discouraged/be disheartened/grow weary", "*thlipsesin*": "tribulations/afflictions/troubles/sufferings", "*hyper*": "for/on behalf of/for the sake of", "*doxa*": "glory/honor/splendor" } }

  • Phil 1:7-8
    2 verses
    75%

    7 { "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }

    8 { "verseID": "Philippians.1.8", "source": "Μάρτυς γάρ μου ἐστιν ὁ Θεός, ὡς ἐπιποθῶ πάντας ὑμᾶς ἐν σπλάγχνοις Ἰησοῦ Χριστοῦ.", "text": "*Martys* for of me *estin* the *Theos*, how *epipothō* all you in *splanchnois Iēsou Christou*.", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*estin*": "present indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*epipothō*": "present indicative, 1st person singular - I long for/yearn", "*splanchnois*": "dative, neuter, plural - affections/bowels/tender mercies", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Martys*": "witness/testifier", "*epipothō*": "I long for/I yearn for/I deeply desire", "*splanchnois*": "affections/bowels/inward parts/tender mercies/compassion" } }

  • 2 Tim 1:8
    75%

    8 { "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }

  • Rom 1:12
    75%

    12 { "verseID": "Romans.1.12", "source": "Τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.", "text": "*Touto* *de* *estin*, *symparaklēthēnai* *en* *hymin* *dia* the *en* *allēlois* *pisteōs* *hymōn* *te* *kai* *emou*.", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "conjunction - and/but", "*estin*": "present active indicative, 3rd person singular - is", "*symparaklēthēnai*": "aorist passive infinitive - to be mutually encouraged", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*dia*": "preposition + genitive - through", "*en*": "preposition + dative - in", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - one another", "*pisteōs*": "genitive, feminine, singular - of faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*emou*": "genitive, singular, personal pronoun - of me/my" }, "variants": { "*symparaklēthēnai*": "to be mutually encouraged/comforted/strengthened", "*allēlois*": "one another/each other", "*pisteōs*": "faith/belief/trust" } }

  • 2 Cor 13:3
    75%

    3 { "verseID": "2 Corinthians.13.3", "source": "Ἐπεὶ δοκιμὴν ζητεῖτε τοῦ ἐν ἐμοὶ λαλοῦντος Χριστοῦ, ὃς εἰς ὑμᾶς οὐκ ἀσθενεῖ, ἀλλὰ δυνατεῖ ἐν ὑμῖν.", "text": "*Epei dokimēn zēteite tou en emoi lalountos Christou, hos eis* you *ouk asthenei, alla dynatei en* you.", "grammar": { "*Epei*": "conjunction - since/because", "*dokimēn*": "accusative, feminine, singular - proof/evidence/test", "*zēteite*": "present, indicative, active, 2nd person plural - you seek", "*tou lalountos*": "article + present participle, genitive, masculine, singular - of the speaking", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christou*": "genitive, masculine, singular - of Christ", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*eis*": "preposition + accusative - toward", "*ouk*": "negative particle - not", "*asthenei*": "present, indicative, active, 3rd person singular - is weak", "*alla*": "adversative conjunction - but", "*dynatei*": "present, indicative, active, 3rd person singular - is powerful", "*en*": "preposition + dative - in" }, "variants": { "*Epei*": "since/because/inasmuch as", "*dokimēn*": "proof/evidence/validation/test", "*zēteite*": "seek/look for/demand", "*lalountos*": "speaking/talking/uttering", "*asthenei*": "is weak/lacks power/feeble", "*dynatei*": "is powerful/is mighty/demonstrates power" } }

  • Phlm 1:8
    75%

    8 { "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

  • Gal 4:12-13
    2 verses
    75%

    12 { "verseID": "Galatians.4.12", "source": "Γίνεσθε ὡς ἐγώ· ὅτι κἀγὼ ὡς ὑμεῖς: Ἀδελφοί, δέομαι ὑμῶν, οὐδέν με ἠδικήσατε.", "text": "*Ginesthe* as I; because *kagō* as you: *Adelphoi*, I *deomai* you, nothing me you *ēdikēsate*", "grammar": { "*ginesthe*": "present imperative middle, 2nd person plural - become/be", "*kagō*": "crasis of *kai egō* - also I/even I", "*adelphoi*": "vocative, masculine, plural - brothers", "*deomai*": "present indicative middle, 1st person singular - I beg/implore", "*ēdikēsate*": "aorist active indicative, 2nd person plural - you wronged/injured" }, "variants": { "*ginesthe*": "become/be/turn into", "*adelphoi*": "brothers/siblings/fellow believers", "*deomai*": "I beg/implore/plead with", "*ēdikēsate*": "you wronged/injured/treated unjustly" } }

    13 { "verseID": "Galatians.4.13", "source": "Οἴδατε δὲ ὅτι διʼ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον.", "text": "You *oidate de* that through *astheneian* of the *sarkos* I *euēngelisamēn* to you *to proteron*", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*de*": "postpositive particle - but/and", "*astheneian*": "accusative, feminine, singular - weakness/illness", "*sarkos*": "genitive, feminine, singular - flesh/body", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - I preached the gospel", "*to proteron*": "accusative, neuter, singular with article - the former time/previously" }, "variants": { "*oidate*": "you know/understand/are aware", "*astheneian*": "weakness/illness/infirmity", "*sarkos*": "flesh/body/physical condition", "*euēngelisamēn*": "I preached the gospel/announced good news", "*to proteron*": "the former time/previously/at first" } }

  • Phil 3:9-10
    2 verses
    74%

    9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }

    10 { "verseID": "Philippians.3.10", "source": "Τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ·", "text": "The *gnōnai* him, and the *dynamin* of the *anastaseōs* of him, and the *koinōnian* of the *pathēmatōn* of him, *symmorphoumenos* to the *thanatō* of him;", "grammar": { "*gnōnai*": "infinitive, aorist, active - to know", "*dynamin*": "accusative, feminine, singular - power", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*koinōnian*": "accusative, feminine, singular - fellowship/participation", "*pathēmatōn*": "genitive, neuter, plural - sufferings", "*symmorphoumenos*": "participle, present, passive/middle, nominative, masculine, singular - being conformed", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*gnōnai*": "to know/to experience/to understand", "*dynamin*": "power/might/strength", "*koinōnian*": "fellowship/participation/sharing", "*pathēmatōn*": "sufferings/afflictions", "*symmorphoumenos*": "being conformed/configured/made like" } }

  • Rom 15:30
    74%

    30 { "verseID": "Romans.15.30", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ διὰ τῆς ἀγάπης τοῦ Πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεόν·", "text": "I *parakalō* *de* you, *adelphoi*, through the *Kyriou* of us *Iēsou* *Christou*, and through the *agapēs* of the *Pneumatos*, to *synagōnisasthai* with me in the *proseuchais* *hyper* me *pros* the *Theon*;", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*agapēs*": "genitive, feminine, singular - love", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*synagōnisasthai*": "aorist middle infinitive - to strive together", "*proseuchais*": "dative, feminine, plural - prayers", "*hyper*": "preposition with genitive - for/on behalf of", "*pros*": "preposition with accusative - to" }, "variants": { "*parakalō*": "I urge/I beseech/I exhort", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*Kyriou*": "Lord/Master", "*agapēs*": "love/benevolence", "*Pneumatos*": "Spirit/spirit", "*synagōnisasthai*": "to strive together/to contend together/to struggle together", "*proseuchais*": "prayers/supplications", "*hyper*": "for/on behalf of", "*pros*": "to/toward" } }

  • 2 Cor 7:4
    74%

    4 { "verseID": "2 Corinthians.7.4", "source": "Πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.", "text": "Much to me *parrēsia pros* you, much to me *kauchēsis hyper* you; I *peplērōmai* with *paraklēsei*, I *hyperperisseuomai* with *chara* in all the *thlipsei* of us.", "grammar": { "*pollē*": "nominative, feminine, singular - much/great", "*moi*": "dative, 1st person singular pronoun - to me", "*parrēsia*": "nominative, feminine, singular - boldness/confidence", "*pros*": "preposition + accusative - toward/to", "*hymas*": "accusative, 2nd person plural pronoun - you", "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*hyper*": "preposition + genitive - on behalf of/concerning", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*peplērōmai*": "perfect passive indicative, 1st singular - I have been filled", "*tē paraklēsei*": "dative, feminine, singular - with comfort/encouragement", "*hyperperisseuomai*": "present passive indicative, 1st singular - I am overflowing", "*tē chara*": "dative, feminine, singular - with joy", "*epi*": "preposition + dative - in/upon", "*pasē*": "dative, feminine, singular - all", "*tē thlipsei*": "dative, feminine, singular - the affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*parrēsia*": "boldness/confidence/freedom of speech", "*kauchēsis*": "boasting/pride/glorying", "*peplērōmai*": "filled/completed/satisfied", "*paraklēsei*": "comfort/encouragement/consolation", "*hyperperisseuomai*": "overflowing/abounding exceedingly/surpassing measure", "*chara*": "joy/gladness/delight", "*thlipsei*": "affliction/tribulation/distress" } }

  • 2 Tim 1:12
    74%

    12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }

  • 2 Tim 2:3
    74%

    3 { "verseID": "2 Timothy.2.3", "source": "Σὺ οὖν κακοπάθησον, ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ.", "text": "*Sy oun kakopathēson*, as *kalos stratiōtēs Iēsou Christou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*kakopathēson*": "aorist, imperative, active, 2nd singular - suffer hardship", "*hōs*": "comparative particle - as/like", "*kalos*": "nominative, masculine, singular, adjective - good", "*stratiōtēs*": "nominative, masculine, singular - soldier", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kakopathēson*": "suffer hardship/endure suffering/undergo difficulties", "*kalos*": "good/noble/excellent", "*stratiōtēs*": "soldier/warrior" } }

  • 2 Thess 1:4
    74%

    4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

  • Phil 2:30
    74%

    30 { "verseID": "Philippians.2.30", "source": "Ὅτι διὰ τὸ ἔργον τοῦ Χριστοῦ μέχρι θανάτου ἤγγισεν, παραβουλευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.", "text": "Because through the *ergon tou Christou mechri thanatou ēngisen*, *parabouleusamenos tē psychē*, that he might *anaplērōsē* the of you *hysterēma tēs pros me leitourgias*.", "grammar": { "*ergon*": "accusative, neuter, singular - work/deed/task", "*tou Christou*": "genitive, masculine, singular - of Christ/the Christ's", "*mechri*": "improper preposition + genitive - until/to the point of", "*thanatou*": "genitive, masculine, singular - of death", "*ēngisen*": "aorist active indicative, 3rd person singular - came near/approached", "*parabouleusamenos*": "aorist middle participle, nominative, masculine, singular - risking/hazarding", "*psychē*": "dative, feminine, singular - with life/soul", "*anaplērōsē*": "aorist active subjunctive, 3rd person singular - might fill up/complete", "*hysterēma*": "accusative, neuter, singular - lack/deficiency/what was lacking", "*pros*": "preposition + accusative - toward/to", "*leitourgias*": "genitive, feminine, singular - of service/ministry" }, "variants": { "*ergon*": "work/deed/task/service", "*mechri thanatou ēngisen*": "came near to death/approached death", "*parabouleusamenos tē psychē*": "risking his life/hazarding his soul/disregarding his life", "*anaplērōsē*": "might fill up/complete/make up for", "*hysterēma*": "lack/deficiency/what was lacking/shortfall", "*leitourgias*": "service/ministry/assistance" } }

  • Eph 1:15
    74%

    15 { "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } }

  • Phlm 1:13
    74%

    13 { "verseID": "Philemon.1.13", "source": "Ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ διακονῇ μοι ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου:", "text": "Whom I *eboulomēn* *pros* myself *katechein*, *hina* on behalf of you he might *diakonē* to me in the *desmois* of the *euangeliou*:", "grammar": { "Ὃν": "relative pronoun, accusative, masculine, singular - whom", "ἐγὼ": "nominative, first person singular pronoun - I", "*eboulomēn*": "imperfect, indicative, middle, 1st person singular - I was wishing", "*pros*": "preposition with accusative - with/by", "ἐμαυτὸν": "accusative, masculine, singular, reflexive pronoun - myself", "*katechein*": "present, active, infinitive - to keep/retain", "*hina*": "conjunction - so that/in order that", "ὑπὲρ σοῦ": "on behalf of you", "*diakonē*": "present, subjunctive, active, 3rd person singular - he might serve", "μοι": "dative, first person singular pronoun - to me", "*desmois*": "dative, masculine, plural - chains/imprisonment", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*eboulomēn*": "I was wishing/desiring/wanting", "*pros*": "with/by/near", "*katechein*": "to keep/retain/hold back", "*hina*": "so that/in order that/that", "*diakonē*": "he might serve/minister/help", "*desmois*": "chains/imprisonment/bonds", "*euangeliou*": "gospel/good news" } }

  • 1 Cor 11:1
    73%

    1 { "verseID": "1 Corinthians.11.1", "source": "¶Μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ.", "text": "*Mimētai* of me *ginesthe*, *kathōs* also I of *Christou*.", "grammar": { "*Mimētai*": "nominative, masculine, plural - imitators", "μου": "genitive, 1st person singular - of me", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*kathōs*": "adverb - just as/in the same way", "κἀγὼ": "crasis of 'kai ego' - also I/even I", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Mimētai*": "imitators/followers", "*ginesthe*": "become/be/continue to be", "κἀγὼ": "also I/even I/I also" } }

  • Acts 20:23
    73%

    23 { "verseID": "Acts.20.23", "source": "Πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται, λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.", "text": "Except that the *Pneuma* the *Hagion* in-each *polin* *diamartyretai*, *legon* that *desma* me and *thlipseis* *menousin*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*polin*": "accusative, feminine, singular - city", "*diamartyretai*": "present indicative, middle, 3rd person singular - solemnly testifies", "*legon*": "present participle, active, nominative, neuter, singular - saying", "*desma*": "nominative, neuter, plural - bonds", "*thlipseis*": "nominative, feminine, plural - afflictions", "*menousin*": "present indicative, active, 3rd person plural - await" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*Hagion*": "Holy/sacred", "*polin*": "city/town", "*diamartyretai*": "solemnly testifies/witnesses earnestly", "*legon*": "saying/speaking/telling", "*desma*": "bonds/chains/imprisonment", "*thlipseis*": "afflictions/troubles/tribulations", "*menousin*": "await/remain for/abide" } }

  • 1 Cor 15:31
    73%

    31 { "verseID": "1 Corinthians.15.31", "source": "Καθʼ ἡμέραν ἀποθνήσκω. Νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,", "text": "According to *hēmeran* I *apothnēskō*. *Nē* the *hymeteran kauchēsin* which I *echō* in *Christō Iēsou* the *Kyriō* of us,", "grammar": { "*kath'*": "preposition (kata with elision) - according to/every", "*hēmeran*": "accusative feminine singular - day", "*apothnēskō*": "present active indicative, 1st singular - I die", "*nē*": "particle of affirmation - by/indeed/truly", "*hymeteran*": "possessive adjective, accusative feminine singular - your", "*kauchēsin*": "accusative feminine singular - boasting/pride/glorying", "*hēn*": "relative pronoun, accusative feminine singular - which", "*echō*": "present active indicative, 1st singular - I have", "*en*": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus", "*Kyriō*": "dative masculine singular with article - Lord", "*hēmōn*": "personal pronoun, genitive plural - of us/our" }, "variants": { "*kath' hēmeran*": "daily/every day", "*apothnēskō*": "I die/I am dying/I face death", "*nē*": "by [oath formula]/truly/indeed", "*hymeteran kauchēsin*": "your boasting/your glorying/your pride", "*echō*": "have/possess/hold", "*Christō Iēsou*": "Christ Jesus", "*Kyriō*": "Lord/master" } }

  • Rom 9:1
    73%

    1 { "verseID": "Romans.9.1", "source": "¶Ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι, συμμαρτυρούσης μοι τῆς συνειδήσεώς μου ἐν Πνεύματι Ἁγίῳ,", "text": "*Alētheian legō* in *Christō*, not *pseudomai*, *symmartyroysēs* to me the *syneidēseōs* of me in *Pneumati Hagiō*,", "grammar": { "*Alētheian*": "accusative, feminine, singular - truth as direct object", "*legō*": "present, indicative, active, 1st person singular - I speak/say/tell", "*Christō*": "dative, masculine, singular - in/by Christ", "*pseudomai*": "present, indicative, middle/passive, 1st person singular - I lie/deceive", "*symmartyroysēs*": "present, participle, active, genitive, feminine, singular - bearing witness together with", "*syneidēseōs*": "genitive, feminine, singular - conscience/consciousness", "*Pneumati*": "dative, neuter, singular - in/by Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*Alētheian*": "truth/reality/veracity", "*legō*": "speak/say/tell", "*pseudomai*": "lie/deceive/speak falsely", "*symmartyroysēs*": "testifying together with/confirming/bearing joint witness", "*syneidēseōs*": "conscience/moral consciousness/inner awareness", "*Pneumati Hagiō*": "Holy Spirit/sacred breath" } }

  • Eph 3:1
    73%

    1 { "verseID": "Ephesians.3.1", "source": "¶Τούτου χάριν ἐγὼ Παῦλος, ὁ δέσμιος τοῦ Χριστοῦ Ἰησοῦ ὑπὲρ ὑμῶν τῶν Ἐθνῶν,", "text": "Of this *charin* I *Paulos*, the *desmios* of the *Christou Iēsou hyper* you the *Ethnōn*,", "grammar": { "*Toutou*": "genitive, neuter, singular - of this/for this reason", "*charin*": "preposition with genitive - for the sake of/because of", "*egō*": "nominative, 1st person, singular - I", "*Paulos*": "nominative, masculine, singular - Paul", "*desmios*": "nominative, masculine, singular - prisoner/bound one", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*hyper*": "preposition with genitive - on behalf of/for", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations" }, "variants": { "*desmios*": "prisoner/captive/bound one", "*hyper*": "on behalf of/for the sake of/concerning", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }

  • Phil 1:5
    73%

    5 { "verseID": "Philippians.1.5", "source": "Ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν·", "text": "*Epi* the *koinōnia* of you into the *euangelion* from *prōtēs hēmeras* until the now;", "grammar": { "*Epi*": "preposition + dative - because of/for", "*koinōnia*": "dative, feminine, singular - fellowship/partnership/participation", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*prōtēs*": "genitive, feminine, singular - first", "*hēmeras*": "genitive, feminine, singular - day", "*achri*": "preposition + genitive - until/as far as" }, "variants": { "*Epi*": "because of/for/on account of", "*koinōnia*": "fellowship/partnership/participation/contribution", "*euangelion*": "gospel/good news", "*prōtēs hēmeras*": "first day/beginning" } }

  • 1 Thess 1:7
    73%

    7 { "verseID": "1 Thessalonians.1.7", "source": "Ὥστε γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ τῇ Ἀχαΐᾳ.", "text": "So-that *genesthai* you *typous* to-all those *pisteuousin* in the *Makedonia* and the *Achaia*.", "grammar": { "*genesthai*": "aorist, middle, infinitive - to become", "*typous*": "accusative, masculine, plural - examples/patterns/models", "*pisteuousin*": "present, active, participle, dative, masculine, plural - to those believing/trusting", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia" }, "variants": { "*genesthai*": "to become/happen/come to be", "*typous*": "examples/patterns/models/types", "*pisteuousin*": "believing/trusting/having faith" } }

  • Gal 2:20
    73%

    20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }

  • 1 Thess 3:4
    73%

    4 { "verseID": "1 Thessalonians.3.4", "source": "Καὶ γὰρ, ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι· καθὼς καὶ ἐγένετο, καὶ οἴδατε.", "text": "And for, when *pros* you we *ēmen*, we *proelegomen* to you that we *mellomen* *thlibesthai*; *kathōs* also *egeneto*, and you *oidate*.", "grammar": { "*pros*": "preposition + accusative - with/toward you", "*ēmen*": "imperfect active indicative, 1st person plural - we were", "*proelegomen*": "imperfect active indicative, 1st person plural - we were telling beforehand", "*mellomen*": "present active indicative, 1st person plural - we are about to", "*thlibesthai*": "present passive infinitive - to be afflicted", "*kathōs*": "adverb - just as/according as", "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*proelegomen*": "we were telling beforehand/foretelling/predicting", "*mellomen*": "we are about to/going to/intend to", "*thlibesthai*": "to be afflicted/troubled/pressured/distressed", "*egeneto*": "it happened/came to pass/occurred" } }

  • 1 Cor 9:23
    73%

    23 { "verseID": "1 Corinthians.9.23", "source": "Τοῦτο δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.", "text": "This but I *poiō* for the *euangelion*, that *synkoinōnos* of it I might *genōmai*.", "grammar": { "*poiō*": "present indicative, 1st person singular - do/perform", "*euangelion*": "accusative, neuter, singular - gospel", "*synkoinōnos*": "nominative, masculine, singular - partaker/sharer", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*poiō*": "do/perform/practice", "*euangelion*": "gospel/good news", "*synkoinōnos*": "partaker/sharer/fellow participant", "*genōmai*": "might become/might be/might be made" } }

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