Philippians 2:17

biblecontext

{ "verseID": "Philippians.2.17", "source": "Ἀλλʼ, εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω, καὶ συγχαίρω πᾶσιν ὑμῖν.", "text": "But, if indeed I am *spendomai* upon the *thysia* and *leitourgia* of the *pisteōs* of you, I *chairō*, and *synchairō* with all you.", "grammar": { "*spendomai*": "present passive indicative, 1st person singular - am being poured out/offered as libation", "*thysia*": "dative, feminine, singular - sacrifice/offering", "*leitourgia*": "dative, feminine, singular - service/ministry/priestly service", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*chairō*": "present active indicative, 1st person singular - I rejoice/am glad", "*synchairō*": "present active indicative, 1st person singular - I rejoice together/congratulate" }, "variants": { "*spendomai*": "am being poured out/offered as libation/drink offering", "*thysia*": "sacrifice/offering/victim", "*leitourgia*": "service/ministry/priestly service/public service", "*pisteōs*": "faith/belief/trust/faithfulness", "*chairō*": "rejoice/am glad/happy", "*synchairō*": "rejoice together with/congratulate/share joy" } }

📖 Grammatical Analysis

Original Text

Ἀλλʼ, εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω, καὶ συγχαίρω πᾶσιν ὑμῖν.

Transliteration

But, if indeed I am spendomai upon the thysia and leitourgia of the pisteōs of you, I chairō, and synchairō with all you.

Grammar Details

• *spendomai*: present passive indicative, 1st person singular - am being poured out/offered as libation
• *thysia*: dative, feminine, singular - sacrifice/offering
• *leitourgia*: dative, feminine, singular - service/ministry/priestly service
• *pisteōs*: genitive, feminine, singular - of faith/belief/trust
• *chairō*: present active indicative, 1st person singular - I rejoice/am glad
• *synchairō*: present active indicative, 1st person singular - I rejoice together/congratulate

Word Meanings

• *spendomai*: am being poured out/offered as libation/drink offering
• *thysia*: sacrifice/offering/victim
• *leitourgia*: service/ministry/priestly service/public service
• *pisteōs*: faith/belief/trust/faithfulness
• *chairō*: rejoice/am glad/happy
• *synchairō*: rejoice together with/congratulate/share joy

Other Translations

• Linguistic Bible Translation from Source Texts

  But even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I am glad and rejoice with all of you.

• King James Version 1769 (Standard Version)

  Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

• KJV1611 – Modern English

  Yes, and if I am offered upon the sacrifice and service of your faith, I rejoice, and rejoice with you all.

• King James Version 1611 (Original)

  Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

• American Standard Version with Strong's Numbers

  Yea,{G235} and{G2532} if{G1487} I am offered{G4689} upon{G1909} the sacrifice{G2378} and{G2532} service{G3009} of{G4102} your{G5216} faith,{G4102} I joy,{G5463} and{G2532} rejoice{G4796} with you{G5213} all:{G3956}

• King James Version with Strong's Numbers

  Yea{G235}, and if{G1499} I be offered{G4689}{(G5743)} upon{G1909} the sacrifice{G2378} and{G2532} service{G3009} of your{G5216} faith{G4102}, I joy{G5463}{(G5719)}, and{G2532} rejoice with{G4796}{(G5719)} you{G5213} all{G3956}.

• Tyndale Bible (1526/1534)

  Yee and though I be offered vp vpon the offerynge and sacrifice of youre fayth: I reioyce and reioyce with you all.

• Coverdale Bible (1535)

  Yee and though I be offred vp vpo the offerynge & sacrifice of youre faith, I am glad, and reioyce with you all:

• Geneva Bible (1560)

  Yea, and though I bee offered vp vpon the sacrifice, and seruice of your faith, I am glad, and reioyce with you all.

• Bishops' Bible (1568)

  Yea, and though I be offered vp vpo the offeryng and seruice of your fayth, I reioyce, and reioyce with you all.

• Authorized King James Version (1611)

  Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.

• Webster's Bible (1833)

  Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.

• Young's Literal Translation (1862/1898)

  but if also I am poured forth upon the sacrifice and service of your faith, I rejoice and joy with you all,

• American Standard Version (1901)

  Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:

• American Standard Version (1901)

  Yea, and if I am offered upon the sacrifice and service of your faith, I joy, and rejoice with you all:

• Bible in Basic English (1941)

  And even if I am offered like a drink offering, giving myself for the cause and work of your faith, I am glad and have joy with you all:

• World English Bible (2000)

  Yes, and if I am poured out on the sacrifice and service of your faith, I rejoice, and rejoice with you all.

• NET Bible® (New English Translation)

  But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice together with all of you.

Referenced Verses

• 2 Tim 4:6 : 6 { "verseID": "2 Timothy.4.6", "source": "Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεώς ἐφέστηκεν.", "text": "*Egō* for *ēdē* *spendomai*, and the *kairos* of the *emēs* *analyseōs* *ephestēken*.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I (emphatic)", "*ēdē*": "adverb - already/now", "*spendomai*": "present indicative passive, 1st person singular - am being poured out/offered as libation", "*kairos*": "noun, nominative masculine singular - time/season/appointed time", "*emēs*": "possessive adjective, genitive feminine singular - my/mine", "*analyseōs*": "noun, genitive feminine singular - departure/release/dissolution", "*ephestēken*": "perfect indicative active, 3rd person singular - has come/stands near/is at hand" }, "variants": { "*spendomai*": "am being poured out/offered as libation/sacrificed", "*kairos*": "time/season/appointed time", "*analyseōs*": "departure/release/dissolution/breaking up", "*ephestēken*": "has come/stands near/is at hand/is imminent" } }
• Rom 15:16 : 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } }
• 2 Cor 12:15 : 15 { "verseID": "2 Corinthians.12.15", "source": "Ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν· εἰ καὶ περισσοτέρως ὑμᾶς ἀγαπῶν, ἧττον ἀγαπῶμαι.", "text": "I *de hēdista dapanēsō* and *ekdapanēthēsomai* for the *psychōn* of you; *ei kai perissōterōs* you *agapōn*, *hētton agapōmai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*hēdista*": "adverb, superlative - most gladly/very gladly", "*dapanēsō*": "future indicative, active, 1st singular - I will spend", "*ekdapanēthēsomai*": "future indicative, passive, 1st singular - I will be spent completely", "*psychōn*": "genitive, feminine, plural - of souls/lives", "*ei kai*": "concessive conjunction - even if/although", "*perissōterōs*": "adverb, comparative - more abundantly", "*agapōn*": "present participle, active, nominative, masculine, singular - loving", "*hētton*": "adverb, comparative - less", "*agapōmai*": "present indicative, passive, 1st singular - I am loved" }, "variants": { "*hēdista*": "most gladly/very gladly/most pleasantly", "*dapanēsō*": "I will spend/I will expend/I will use up", "*ekdapanēthēsomai*": "I will be spent completely/I will be utterly exhausted", "*psychōn*": "souls/lives", "*perissōterōs*": "more abundantly/more exceedingly/more greatly", "*agapōn*": "loving/having affection for", "*hētton*": "less/to a smaller degree", "*agapōmai*": "I am loved/I am regarded with affection" } }
• Phil 1:20 : 20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } }
• Col 1:24 : 24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }
• 1 Pet 2:5 : 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }
• 1 John 3:16 : 16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } }
• 1 Thess 2:8 : 8 { "verseID": "1 Thessalonians.2.8", "source": "Οὕτως ἱμειρόμενοι ὑμῶν, εὐδοκοῦμεν μεταδοῦναι ὑμῖν, οὐ μόνον τὸ εὐαγγέλιον τοῦ Θεοῦ, ἀλλὰ καὶ τὰς ἑαυτῶν ψυχάς, διότι ἀγαπητοὶ ἡμῖν γεγένησθε.", "text": "*Houtōs* *himeiromenoi* of you, we *eudokoumen* *metadounai* to you, not *monon* the *euangelion* of the *Theou*, *alla kai* the *heautōn* *psychas*, *dioti* *agapētoi* to us you have *gegenēsthe*.", "grammar": { "*Houtōs*": "demonstrative adverb - thus/so/in this manner", "*himeiromenoi*": "present middle participle, nominative, masculine, plural - yearning/longing", "*eudokoumen*": "imperfect active indicative, 1st person plural - we were pleased/willing", "*metadounai*": "aorist active infinitive - to share/impart", "*monon*": "adverb - only/alone", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*alla kai*": "adversative conjunction + conjunction - but also", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - our own", "*psychas*": "accusative, feminine, plural - souls/lives", "*dioti*": "conjunction - because/for the reason that", "*agapētoi*": "nominative, masculine, plural - beloved/dear", "*gegenēsthe*": "perfect passive indicative, 2nd person plural - you have become" }, "variants": { "*himeiromenoi*": "yearning/longing/desiring affectionately", "*eudokoumen*": "we were pleased/willing/thought it good", "*psychas*": "souls/lives/selves", "*agapētoi*": "beloved/dear/dearly loved" } }
• 1 Thess 3:7-9 : 7 { "verseID": "1 Thessalonians.3.7", "source": "Διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ θλίψει καὶ ἀνάγκῃ ἡμῶν διὰ τῆς ὑμῶν πίστεως:", "text": "Through *touto* we were *pareklēthēmen*, *adelphoi*, over you in all the *thlipsei* and *anankē* of us through the of you *pisteōs*:", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were comforted/encouraged", "*adelphoi*": "vocative plural masculine - brothers (direct address)", "*thlipsei*": "dative singular feminine - affliction/distress", "*anankē*": "dative singular feminine - necessity/distress", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*pareklēthēmen*": "we were comforted/encouraged/exhorted/consoled", "*thlipsei*": "affliction/distress/tribulation/trouble", "*anankē*": "necessity/distress/constraint/calamity" } } 8 { "verseID": "1 Thessalonians.3.8", "source": "Ὅτι νῦν ζῶμεν, ἐὰν ὑμεῖς στήκετε ἐν Κυρίῳ.", "text": "Because *nyn* we *zōmen*, if you *stēkete* in *Kyriō*.", "grammar": { "*nyn*": "adverb - now/at present", "*zōmen*": "present active indicative, 1st person plural - we live", "*stēkete*": "present active indicative, 2nd person plural - you stand firm", "*Kyriō*": "dative singular masculine - in [the] Lord" }, "variants": { "*zōmen*": "we live/are alive", "*stēkete*": "you stand firm/stand fast/persevere" } } 9 { "verseID": "1 Thessalonians.3.9", "source": "Τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν, ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν διʼ ὑμᾶς ἔμπροσθεν τοῦ Θεοῦ ἡμῶν·", "text": "What for *eucharistian* we *dynametha* to *Theō* *antapodounai* concerning you, upon all the *chara* which we *chairomen* through you *emprosthen* the *Theou* of us;", "grammar": { "*eucharistian*": "accusative singular feminine - thanksgiving/gratitude", "*dynametha*": "present middle/passive indicative, 1st person plural - we are able", "*Theō*": "dative singular masculine - to God", "*antapodounai*": "aorist active infinitive - to render/give back", "*chara*": "dative singular feminine - joy", "*chairomen*": "present active indicative, 1st person plural - we rejoice", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*eucharistian*": "thanksgiving/gratitude/thanks", "*dynametha*": "we are able/can", "*antapodounai*": "to render/give back/repay/return", "*chairomen*": "we rejoice/are glad" } }
• Heb 13:15-16 : 15 { "verseID": "Hebrews.13.15", "source": "Διʼ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτʼ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.", "text": "Through him *oun* let us *anapherōmen* *thysian* *aineseōs* *dia* all to the *Theō*, this *estin*, *karpon* *cheileōn* *homologountōn* to the *onomati* of him.", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*anapherōmen*": "present, active, subjunctive, 1st person, plural - let us offer up", "*thysian*": "accusative, feminine, singular - sacrifice", "*aineseōs*": "genitive, feminine, singular - of praise", "*dia*": "preposition + genitive - through", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present, active, indicative, 3rd person, singular - is", "*karpon*": "accusative, masculine, singular - fruit", "*cheileōn*": "genitive, neuter, plural - of lips", "*homologountōn*": "present, active, participle, genitive, neuter, plural - confessing/acknowledging", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*anapherōmen*": "let us offer up/bring up/carry up", "*thysian*": "sacrifice/offering", "*aineseōs*": "of praise/commendation/thanksgiving", "*karpon*": "fruit/produce/result", "*cheileōn*": "of lips/speech", "*homologountōn*": "confessing/acknowledging/professing" } } 16 { "verseID": "Hebrews.13.16", "source": "Τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε: τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ Θεός.", "text": "The *de* *eupoiias* *kai* *koinōnias* *mē* *epilanthanesthe*: with such *gar* *thysiais* is *euaresteitai* the *Theos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eupoiias*": "genitive, feminine, singular - doing good/well-doing", "*kai*": "conjunction - and", "*koinōnias*": "genitive, feminine, singular - sharing/fellowship", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*gar*": "postpositive conjunction - for/because", "*thysiais*": "dative, feminine, plural - sacrifices", "*euaresteitai*": "present, passive, indicative, 3rd person, singular - is well pleased", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*eupoiias*": "doing good/well-doing/benevolence/good deeds", "*koinōnias*": "sharing/fellowship/participation/contribution", "*epilanthanesthe*": "forget/be forgetful/neglect", "*thysiais*": "sacrifices/offerings", "*euaresteitai*": "is well pleased/is satisfied/finds acceptable" } }
• Phil 2:30 : 30 { "verseID": "Philippians.2.30", "source": "Ὅτι διὰ τὸ ἔργον τοῦ Χριστοῦ μέχρι θανάτου ἤγγισεν, παραβουλευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.", "text": "Because through the *ergon tou Christou mechri thanatou ēngisen*, *parabouleusamenos tē psychē*, that he might *anaplērōsē* the of you *hysterēma tēs pros me leitourgias*.", "grammar": { "*ergon*": "accusative, neuter, singular - work/deed/task", "*tou Christou*": "genitive, masculine, singular - of Christ/the Christ's", "*mechri*": "improper preposition + genitive - until/to the point of", "*thanatou*": "genitive, masculine, singular - of death", "*ēngisen*": "aorist active indicative, 3rd person singular - came near/approached", "*parabouleusamenos*": "aorist middle participle, nominative, masculine, singular - risking/hazarding", "*psychē*": "dative, feminine, singular - with life/soul", "*anaplērōsē*": "aorist active subjunctive, 3rd person singular - might fill up/complete", "*hysterēma*": "accusative, neuter, singular - lack/deficiency/what was lacking", "*pros*": "preposition + accusative - toward/to", "*leitourgias*": "genitive, feminine, singular - of service/ministry" }, "variants": { "*ergon*": "work/deed/task/service", "*mechri thanatou ēngisen*": "came near to death/approached death", "*parabouleusamenos tē psychē*": "risking his life/hazarding his soul/disregarding his life", "*anaplērōsē*": "might fill up/complete/make up for", "*hysterēma*": "lack/deficiency/what was lacking/shortfall", "*leitourgias*": "service/ministry/assistance" } }
• Phil 4:18 : 18 { "verseID": "Philippians.4.18", "source": "Ἀπέχω δὲ πάντα, καὶ περισσεύω: πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρʼ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ.", "text": "*Apechō de* all things, and *perisseuō*: *peplērōmai*, having *dexamenos* from *Epaphroditou* the things from you, *osmēn euōdias*, *thysian dektēn*, *euareston* to the *Theō*.", "grammar": { "*Apechō*": "present indicative, 1st person singular - I have in full/have received", "*de*": "conjunction - but/and/now", "*perisseuō*": "present indicative, 1st person singular - I abound/have abundance", "*peplērōmai*": "perfect indicative, 1st person singular, passive - I have been filled", "*dexamenos*": "aorist participle, nominative, masculine, singular - having received", "*Epaphroditou*": "genitive, masculine, singular - of Epaphroditus (proper name)", "*osmēn*": "accusative, feminine, singular - aroma/smell", "*euōdias*": "genitive, feminine, singular - of sweet fragrance", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*dektēn*": "accusative, feminine, singular - acceptable/welcome", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*Apechō*": "I have in full/have received/have obtained", "*de*": "but/and/now/moreover", "*perisseuō*": "I abound/have abundance/overflow", "*peplērōmai*": "I have been filled/am full/have been completed", "*dexamenos*": "having received/accepted/taken", "*osmēn*": "aroma/smell/fragrance/odor", "*euōdias*": "of sweet fragrance/pleasant aroma", "*thysian*": "sacrifice/offering", "*dektēn*": "acceptable/welcome/pleasing", "*euareston*": "well-pleasing/acceptable/agreeable", "*Theō*": "to God/deity" } }
• 2 Cor 7:4 : 4 { "verseID": "2 Corinthians.7.4", "source": "Πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.", "text": "Much to me *parrēsia pros* you, much to me *kauchēsis hyper* you; I *peplērōmai* with *paraklēsei*, I *hyperperisseuomai* with *chara* in all the *thlipsei* of us.", "grammar": { "*pollē*": "nominative, feminine, singular - much/great", "*moi*": "dative, 1st person singular pronoun - to me", "*parrēsia*": "nominative, feminine, singular - boldness/confidence", "*pros*": "preposition + accusative - toward/to", "*hymas*": "accusative, 2nd person plural pronoun - you", "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*hyper*": "preposition + genitive - on behalf of/concerning", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*peplērōmai*": "perfect passive indicative, 1st singular - I have been filled", "*tē paraklēsei*": "dative, feminine, singular - with comfort/encouragement", "*hyperperisseuomai*": "present passive indicative, 1st singular - I am overflowing", "*tē chara*": "dative, feminine, singular - with joy", "*epi*": "preposition + dative - in/upon", "*pasē*": "dative, feminine, singular - all", "*tē thlipsei*": "dative, feminine, singular - the affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*parrēsia*": "boldness/confidence/freedom of speech", "*kauchēsis*": "boasting/pride/glorying", "*peplērōmai*": "filled/completed/satisfied", "*paraklēsei*": "comfort/encouragement/consolation", "*hyperperisseuomai*": "overflowing/abounding exceedingly/surpassing measure", "*chara*": "joy/gladness/delight", "*thlipsei*": "affliction/tribulation/distress" } }
• Acts 20:24 : 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
• Acts 21:13 : 13 { "verseID": "Acts.21.13", "source": "Ἀπεκρίθη δὲ ὁ Παῦλος, Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἰερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ.", "text": "But *apekrithē* *Paulos*, What *poieite* *klaiontes* and *synthryptontes* my *kardian*? for I not only to *dethēnai*, but also to *apothanein* in *Ierousalēm* *hetoimōs* *echō* for the *onomatos* of the *Kyriou* *Iēsou*.", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*Paulos*": "nominative singular masculine - Paul", "*poieite*": "present active indicative, 2nd plural - you are doing", "*klaiontes*": "present active participle, nominative plural masculine - weeping", "*synthryptontes*": "present active participle, nominative plural masculine - breaking/crushing", "*kardian*": "accusative singular feminine - heart", "*dethēnai*": "aorist passive infinitive - to be bound", "*apothanein*": "aorist active infinitive - to die", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*hetoimōs*": "adverb - readily/willingly", "*echō*": "present active indicative, 1st singular - I have/am", "*onomatos*": "genitive singular neuter - name", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou*": "genitive singular masculine - Jesus" }, "variants": { "*apekrithē*": "answered/replied/responded", "*poieite*": "you are doing/you are making/you are causing", "*klaiontes*": "weeping/crying/lamenting", "*synthryptontes*": "breaking/crushing/weakening", "*kardian*": "heart/inner self/mind", "*dethēnai*": "to be bound/to be tied/to be imprisoned", "*apothanein*": "to die/to perish", "*hetoimōs*": "readily/willingly/preparedly", "*echō*": "I have/I am/I hold" } }
• Rom 12:1 : 1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } }