Philippians 1:4

biblecontext

{ "verseID": "Philippians.1.4", "source": "Πάντοτε ἐν πάσῃ δεήσει μου ὑπὲρ πάντων ὑμῶν μετὰ χαρᾶς τὴν δέησιν ποιούμενος,", "text": "*Pantote* in all *deēsei* of me *hyper* all of you with *charas* the *deēsin poioumenos*,", "grammar": { "*Pantote*": "adverb - always/at all times", "*deēsei*": "dative, feminine, singular - prayer/petition/request", "*hyper*": "preposition + genitive - on behalf of/for", "*charas*": "genitive, feminine, singular - joy/gladness", "*deēsin*": "accusative, feminine, singular - prayer/petition/request", "*poioumenos*": "present middle participle, nominative, masculine, singular - making/offering" }, "variants": { "*deēsei*": "prayer/supplication/petition", "*hyper*": "on behalf of/for/concerning", "*charas*": "joy/gladness/delight", "*poioumenos*": "making/doing/performing" } }

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Other Translations

Referenced Verses

  • Rom 1:9 : 9 { "verseID": "Romans.1.9", "source": "Μάρτυς γάρ μού ἐστιν ὁ Θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ Υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι", "text": "*Martys* *gar* *mou* *estin* the *Theos*, *hō* *latreuō* *en* the *pneumati* *mou* *en* the *euangeliō* the *Huiou* *autou*, *hōs* *adialeiptōs* *mneian* *hymōn* *poioumai*", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*gar*": "conjunction - for", "*mou*": "genitive, singular, personal pronoun - of me/my", "*estin*": "present active indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*hō*": "dative, masculine, singular, relative pronoun - whom", "*latreuō*": "present active indicative, 1st person singular - I serve/worship", "*en*": "preposition + dative - in", "*pneumati*": "dative, neuter, singular - spirit", "*mou*": "genitive, singular, personal pronoun - of me/my", "*en*": "preposition + dative - in", "*euangeliō*": "dative, neuter, singular - gospel", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*hōs*": "adverb - how/that", "*adialeiptōs*": "adverb - unceasingly", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*poioumai*": "present middle indicative, 1st person singular - I make" }, "variants": { "*Martys*": "witness/testifier", "*latreuō*": "I serve/worship/minister to", "*pneumati*": "spirit/inner being/soul", "*euangeliō*": "gospel/good news", "*adialeiptōs*": "unceasingly/constantly/without interruption", "*mneian*": "mention/remembrance/memory" } }
  • Luke 15:7 : 7 { "verseID": "Luke.15.7", "source": "Λέγω ὑμῖν, ὅτι οὕτως χαρὰ ἔσται ἐν τῷ οὐρανῷ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι, ἢ ἐπὶ ἐνενήκοντα εννέα δικαίοις, οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.", "text": "*Legō* to-you, that thus *chara* *estai* in the *ouranō* over one *hamartōlō* *metanoounti*, than over ninety-nine *dikaiois*, who not *chreian* *echousin* of-*metanoias*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*chara*": "noun, feminine singular, nominative - joy", "*estai*": "future indicative, 3rd person singular of *eimi* - will be", "*ouranō*": "noun, masculine singular, dative - heaven", "*hamartōlō*": "noun, masculine singular, dative - sinner", "*metanoounti*": "present active participle, masculine singular, dative - repenting", "*dikaiois*": "adjective, masculine plural, dative - righteous ones", "οἵτινες": "relative pronoun, masculine plural, nominative - who", "*chreian*": "noun, feminine singular, accusative - need", "*echousin*": "present active indicative, 3rd person plural - they have", "*metanoias*": "noun, feminine singular, genitive - of repentance" }, "variants": { "*chara*": "joy/gladness/delight", "*ouranō*": "heaven/sky", "*hamartōlō*": "sinner/wrongdoer", "*metanoounti*": "repenting/changing mind/turning away from sin", "*dikaiois*": "righteous ones/just persons", "*chreian*": "need/necessity/requirement", "*metanoias*": "repentance/change of mind" } }
  • Luke 15:10 : 10 { "verseID": "Luke.15.10", "source": "Οὕτως, λέγω ὑμῖν, χαρὰ γίνεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι.", "text": "Thus, *legō* to-you, *chara* *ginetai* *enōpion* of-the *angelōn* of-the *Theou* over one *hamartōlō* *metanoounti*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*chara*": "noun, feminine singular, nominative - joy", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens", "*enōpion*": "preposition + genitive - before/in the presence of", "*angelōn*": "noun, masculine plural, genitive - of angels", "*Theou*": "noun, masculine singular, genitive - of God", "*hamartōlō*": "noun, masculine singular, dative - sinner", "*metanoounti*": "present active participle, masculine singular, dative - repenting" }, "variants": { "*legō*": "I say/I tell/I speak", "*chara*": "joy/gladness/delight", "*ginetai*": "becomes/happens/arises", "*enōpion*": "before/in the presence of/in front of", "*angelōn*": "angels/messengers", "*Theou*": "God/deity", "*hamartōlō*": "sinner/wrongdoer", "*metanoounti*": "repenting/changing mind/turning away from sin" } }
  • Eph 1:14-23 : 14 { "verseID": "Ephesians.1.14", "source": "Ὅς ἐστιν ἀῤῥαβὼν τῆς κληρονομίας ἡμῶν εἰς ἀπολύτρωσιν τῆς περιποιήσεως, εἰς ἔπαινον τῆς δόξης αὐτοῦ.", "text": "Who *estin arrabōn* of the *klēronomias* of us unto *apolytrōsin* of the *peripoiēseōs*, unto *epainon* of the *doxēs* of him.", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - referring to *Pneumati*", "*estin*": "present indicative, 3rd singular - linking verb", "*arrabōn*": "nominative, masculine, singular - predicate nominative", "*klēronomias*": "genitive, feminine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*apolytrōsin*": "accusative, feminine, singular - object of preposition", "*peripoiēseōs*": "genitive, feminine, singular - objective genitive", "*eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*estin*": "is/exists", "*arrabōn*": "pledge/deposit/guarantee/earnest", "*klēronomias*": "inheritance/possession", "*apolytrōsin*": "redemption/ransom/deliverance", "*peripoiēseōs*": "possession/acquisition/preservation", "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor" } } 15 { "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } } 16 { "verseID": "Ephesians.1.16", "source": "Οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν, μνείαν ὑμῶν ποιούμενος ἐπὶ τῶν προσευχῶν μου·", "text": "Not I *pauomai eucharistōn* for you, *mneian* of you *poioumenos* upon the *proseuchōn* of me;", "grammar": { "*Ou*": "negative particle - negation", "*pauomai*": "present middle indicative, 1st singular - main verb", "*eucharistōn*": "present active participle, nominative, masculine, singular - complementary", "*hyper*": "preposition governing genitive - benefit", "*hymōn*": "genitive, plural - object of preposition", "*mneian*": "accusative, feminine, singular - direct object", "*hymōn*": "genitive, plural - possessive", "*poioumenos*": "present middle participle, nominative, masculine, singular - circumstantial", "*epi*": "preposition governing genitive - temporal/location", "*proseuchōn*": "genitive, feminine, plural - object of preposition", "*mou*": "genitive, singular - possessive" }, "variants": { "*pauomai*": "cease/stop", "*eucharistōn*": "giving thanks/being thankful", "*mneian*": "mention/remembrance/memory", "*poioumenos*": "making/doing", "*proseuchōn*": "prayers" } } 17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } } 18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } } 19 { "verseID": "Ephesians.1.19", "source": "Καὶ τί τὸ ὑπερβάλλον μέγεθος τῆς δυνάμεως αὐτοῦ εἰς ἡμᾶς τοὺς πιστεύοντας, κατὰ τὴν ἐνέργειαν τοῦ κράτους τῆς ἰσχύος αὐτοῦ,", "text": "And what the *hyperballon megethos* of the *dynameōs* of him toward us the ones *pisteuontas*, according to the *energeian* of the *kratous* of the *ischyos* of him,", "grammar": { "*Kai*": "conjunction - connecting", "*ti*": "interrogative pronoun, nominative, neuter, singular - predicate nominative", "*hyperballon*": "present active participle, nominative, neuter, singular - attributive", "*megethos*": "nominative, neuter, singular - subject", "*dynameōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*eis*": "preposition governing accusative - direction", "*hēmas*": "accusative, plural - object of preposition", "*pisteuontas*": "present active participle, accusative, masculine, plural - substantive", "*kata*": "preposition governing accusative - standard/norm", "*energeian*": "accusative, feminine, singular - object of preposition", "*kratous*": "genitive, neuter, singular - possessive", "*ischyos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*hyperballon*": "surpassing/exceeding/extraordinary", "*megethos*": "greatness/magnitude/size", "*dynameōs*": "power/strength/ability", "*pisteuontas*": "believing/trusting", "*energeian*": "working/operation/activity", "*kratous*": "might/dominion/power", "*ischyos*": "strength/might/force" } } 20 { "verseID": "Ephesians.1.20", "source": "Ἣν ἐνήργησεν ἐν τῷ Χριστῷ, ἐγείρας αὐτὸν ἐκ τῶν νεκρῶν, καὶ ἐκάθισεν ἐν δεξιᾷ αὐτοῦ ἐν τοῖς ἐπουρανίοις,", "text": "Which he *enērgēsen* in the *Christō*, having *egeiras* him from the *nekrōn*, and *ekathisen* in *dexia* of him in the *epouraniois*,", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - referring to *energeian*", "*enērgēsen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*egeiras*": "aorist active participle, nominative, masculine, singular - circumstantial", "*auton*": "accusative, masculine, singular - direct object", "*ek*": "preposition governing genitive - separation", "*nekrōn*": "genitive, masculine, plural - object of preposition", "*kai*": "conjunction - connecting", "*ekathisen*": "aorist active indicative, 3rd singular - main verb", "*en*": "preposition governing dative - location", "*dexia*": "dative, feminine, singular - location", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - location", "*epouraniois*": "dative, neuter, plural - location" }, "variants": { "*enērgēsen*": "worked/operated/put into action", "*Christō*": "Christ/Messiah/Anointed One", "*egeiras*": "raised/awakened", "*nekrōn*": "dead ones/corpses", "*ekathisen*": "seated/set/placed", "*dexia*": "right hand/right side", "*epouraniois*": "heavenly places/realms" } } 21 { "verseID": "Ephesians.1.21", "source": "Ὑπεράνω πάσης ἀρχῆς, καὶ ἐξουσίας, καὶ δυνάμεως, καὶ κυριότητος, καὶ παντὸς ὀνόματος ὀνομαζομένου, οὐ μόνον ἐν τῷ αἰῶνι τούτῳ, ἀλλὰ καὶ ἐν τῷ μέλλοντι:", "text": "*Hyperanō* all *archēs*, and *exousias*, and *dynameōs*, and *kyriotētos*, and every *onomatos onomazomenou*, not only in the *aiōni toutō*, but also in the one *mellonti*:", "grammar": { "*Hyperanō*": "adverb/preposition governing genitive - superiority", "*pasēs*": "genitive, feminine, singular - attributive", "*archēs*": "genitive, feminine, singular - object of *hyperanō*", "*exousias*": "genitive, feminine, singular - object of *hyperanō*", "*dynameōs*": "genitive, feminine, singular - object of *hyperanō*", "*kyriotētos*": "genitive, feminine, singular - object of *hyperanō*", "*pantos*": "genitive, neuter, singular - attributive", "*onomatos*": "genitive, neuter, singular - object of *hyperanō*", "*onomazomenou*": "present passive participle, genitive, neuter, singular - attributive", "*ou monon*": "adverbial phrase - restrictive", "*en*": "preposition governing dative - sphere/time", "*aiōni*": "dative, masculine, singular - time", "*toutō*": "demonstrative pronoun, dative, masculine, singular - attributive", "*alla kai*": "conjunction - adversative", "*en*": "preposition governing dative - sphere/time", "*mellonti*": "present active participle, dative, masculine, singular - substantive" }, "variants": { "*Hyperanō*": "far above/high above", "*archēs*": "rule/authority/beginning/principality", "*exousias*": "authority/power/jurisdiction", "*dynameōs*": "power/might/strength", "*kyriotētos*": "dominion/lordship", "*onomatos*": "name/title/reputation", "*onomazomenou*": "named/called/mentioned", "*aiōni*": "age/era/eternity", "*toutō*": "this/present", "*mellonti*": "coming/future/about to be" } } 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } } 23 { "verseID": "Ephesians.1.23", "source": "Ἥτις ἐστὶν τὸ σῶμα αὐτοῦ, τὸ πλήρωμα τοῦ πάντα ἐν πᾶσιν πληρουμένου.", "text": "Which *estin* the *sōma* of him, the *plērōma* of the one all things in all *plēroumenou*.", "grammar": { "*Hētis*": "relative pronoun, nominative, feminine, singular - referring to *ekklēsia*", "*estin*": "present indicative, 3rd singular - linking verb", "*sōma*": "nominative, neuter, singular - predicate nominative", "*autou*": "genitive, masculine, singular - possessive", "*plērōma*": "nominative, neuter, singular - predicate nominative in apposition", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere", "*pasin*": "dative, neuter, plural - sphere", "*plēroumenou*": "present middle participle, genitive, masculine, singular - substantive" }, "variants": { "*estin*": "is/exists", "*sōma*": "body/physical form", "*plērōma*": "fullness/completion/that which fills", "*plēroumenou*": "fills/completes/fulfills" } }
  • Phil 1:9-9 : 9 { "verseID": "Philippians.1.9", "source": "Καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει·", "text": "And this *proseuchomai*, that the *agapē* of you still more and more *perisseuē* in *epignōsei* and all *aisthēsei*;", "grammar": { "*proseuchomai*": "present indicative, 1st person singular - I pray", "*agapē*": "nominative, feminine, singular - love", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*epignōsei*": "dative, feminine, singular - knowledge/full knowledge", "*aisthēsei*": "dative, feminine, singular - perception/discernment" }, "variants": { "*proseuchomai*": "I pray/I request", "*agapē*": "love/charity", "*perisseuē*": "may abound/may increase/may overflow", "*epignōsei*": "knowledge/full knowledge/recognition", "*aisthēsei*": "perception/discernment/judgment/moral insight" } } 10 { "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } } 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }
  • Phil 2:2 : 2 { "verseID": "Philippians.2.2", "source": "Πληρώσατέ μου τὴν χαρὰν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες.", "text": "*Plērōsate* of me the *charan*, that the same you may *phronēte*, the same *agapēn echontes*, *sympsychoi*, the one *phronountes*.", "grammar": { "*Plērōsate*": "aorist imperative, 2nd person plural - fulfill/complete", "*charan*": "accusative, feminine, singular - joy", "*phronēte*": "present subjunctive, 2nd person plural - think/mind/set affection on", "*agapēn*": "accusative, feminine, singular - love", "*echontes*": "present participle, nominative, masculine, plural - having", "*sympsychoi*": "nominative, masculine, plural - of one soul/united in spirit", "*phronountes*": "present participle, nominative, masculine, plural - thinking/minding" }, "variants": { "*Plērōsate*": "fulfill/complete/make full", "*charan*": "joy/gladness/delight", "*phronēte*": "think/mind/have same attitude/be of one mind", "*agapēn*": "love/charity", "*sympsychoi*": "of one soul/united in spirit/of one accord", "*phronountes*": "thinking/minding/being intent on" } }
  • Phil 3:18 : 18 { "verseID": "Philippians.3.18", "source": "(Πολλοὶ γὰρ περιπατοῦσιν, οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ:", "text": "(*Polloi gar peripatousin*, whom *pollakis elegon* to you, *nyn de* also *klaiōn legō*, the *echthrous* of the *staurou* of the *Christou*:", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*gar*": "postpositive conjunction - for", "*peripatousin*": "indicative, present, active, 3rd person plural - they walk", "*pollakis*": "adverb - often/frequently", "*elegon*": "indicative, imperfect, active, 1st person singular - I was telling", "*nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*klaiōn*": "participle, present, active, nominative, masculine, singular - weeping", "*legō*": "indicative, present, active, 1st person singular - I tell", "*echthrous*": "accusative, masculine, plural - enemies", "*staurou*": "genitive, masculine, singular - of cross", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*peripatousin*": "walk/conduct themselves", "*elegon*": "was telling/used to tell", "*klaiōn*": "weeping/crying", "*echthrous*": "enemies/foes/opponents" } }
  • Phil 4:1 : 1 { "verseID": "Philippians.4.1", "source": "¶Ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν Κυρίῳ, ἀγαπητοί.", "text": "Therefore, *adelphoi* my *agapētoi* and *epipothētoi*, *chara* and *stephanos* my, thus *stēkete* in *Kyriō*, *agapētoi*.", "grammar": { "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*agapētoi*": "nominative, masculine, plural - beloved", "*epipothētoi*": "nominative, masculine, plural - longed-for/yearned-for", "*chara*": "nominative, feminine, singular - joy", "*stephanos*": "nominative, masculine, singular - crown/wreath", "*stēkete*": "present imperative, 2nd person plural - stand firm/stand fast", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dearly loved ones", "*epipothētoi*": "longed-for/yearned-for/deeply missed", "*chara*": "joy/delight/gladness", "*stephanos*": "crown/wreath/garland of victory", "*stēkete*": "stand firm/stand fast/remain steadfast", "*Kyriō*": "Lord/master" } }
  • Col 2:5 : 5 { "verseID": "Colossians.2.5", "source": "Εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν, καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.", "text": "For if also in the *sarki* I *apeimi*, yet in the *pneumati* with you *eimi*, *chairōn* and *blepōn* of you the *taxin*, and the *stereōma* of the into *Christon* *pisteōs* of you.", "grammar": { "*sarki*": "dative, feminine, singular - flesh/body", "*apeimi*": "present active indicative, 1st person singular - I am absent/away", "*pneumati*": "dative, neuter, singular - spirit", "*eimi*": "present active indicative, 1st person singular - I am", "*chairōn*": "present active participle, nominative, masculine, singular - rejoicing", "*blepōn*": "present active participle, nominative, masculine, singular - seeing/observing", "*taxin*": "accusative, feminine, singular - order/arrangement/discipline", "*stereōma*": "accusative, neuter, singular - firmness/steadfastness/solidity", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*sarki*": "flesh/body/physical presence", "*apeimi*": "am absent/away/distant", "*pneumati*": "spirit/breath/inner being", "*chairōn*": "rejoicing/being glad", "*blepōn*": "seeing/observing/perceiving", "*taxin*": "order/discipline/arrangement", "*stereōma*": "firmness/steadfastness/stability", "*pisteōs*": "faith/belief/trust" } }
  • 1 Thess 1:2 : 2 { "verseID": "1 Thessalonians.1.2", "source": "Εὐχαριστοῦμεν τῷ Θεῷ πάντοτε περὶ πάντων ὑμῶν, μνείαν ὑμῶν ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν· ⋄Ἀδιαλείπτως", "text": "We-*eucharitoumen* to-the *Theō* *pantote* concerning *pantōn* of-you, *mneian* of-you *poioumenoi* upon the *proseuchōn* of-us; *Adialeiptōs*", "grammar": { "*eucharitoumen*": "present, indicative, active, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*pantote*": "adverb - always/at all times", "*pantōn*": "genitive, plural - of all", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*poioumenoi*": "present, middle, participle, nominative, masculine, plural - making/doing", "*proseuchōn*": "genitive, feminine, plural - of prayers", "*Adialeiptōs*": "adverb - unceasingly/without interruption" }, "variants": { "*eucharitoumen*": "give thanks/express gratitude", "*mneian*": "mention/remembrance/memorial", "*poioumenoi*": "making/doing/producing" } }
  • 1 Thess 2:19-20 : 19 { "verseID": "1 Thessalonians.2.19", "source": "Τίς γὰρ ἡμῶν ἐλπὶς, ἢ χαρὰ, ἢ στέφανος καυχήσεως; ἢ οὐχὶ καὶ ὑμεῖς ἔμπροσθεν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν τῇ αὐτοῦ παρουσίᾳ;", "text": "What *gar* of us *elpis*, or *chara*, or *stephanos* of *kauchēseōs*? Or not *kai* you *emprosthen* of the *Kyriou* of us *Iēsou* *Christou* in the *autou* *parousia*?", "grammar": { "*gar*": "postpositive particle - for/because", "*elpis*": "nominative, feminine, singular - hope", "*chara*": "nominative, feminine, singular - joy", "*stephanos*": "nominative, masculine, singular - crown", "*kauchēseōs*": "genitive, feminine, singular - of boasting/glorying", "*kai*": "conjunction - also/even", "*emprosthen*": "preposition with genitive - before/in front of", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*autou*": "genitive, masculine, singular - his", "*parousia*": "dative, feminine, singular - coming/presence/arrival" }, "variants": { "*elpis*": "hope/expectation", "*chara*": "joy/gladness", "*stephanos*": "crown/wreath", "*kauchēseōs*": "boasting/glorying/exulting", "*parousia*": "coming/presence/arrival" } } 20 { "verseID": "1 Thessalonians.2.20", "source": "Ὑμεῖς γάρ ἐστε ἡ δόξα ἡμῶν καὶ ἡ χαρά.", "text": "You *gar* *este* the *doxa* of us *kai* the *chara*.", "grammar": { "*gar*": "postpositive particle - for/because", "*este*": "present active indicative, 2nd person plural - you are", "*doxa*": "nominative, feminine, singular - glory/honor", "*kai*": "conjunction - and/also", "*chara*": "nominative, feminine, singular - joy" }, "variants": { "*doxa*": "glory/honor/splendor", "*chara*": "joy/gladness/delight" } }
  • Phlm 1:7 : 7 { "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }
  • 2 John 1:4 : 4 { "verseID": "2 John.1.4", "source": "Ἐχάρην λίαν ὅτι εὕρηκα ἐκ τῶν τέκνων σου περιπατοῦντας ἐν ἀληθείᾳ, καθὼς ἐντολὴν ἐλάβομεν παρὰ τοῦ Πατρός.", "text": "I *echarēn* *lian* that I have *heurēka* from the *teknōn* of you *peripatountas* in *alētheia*, just as *entolēn* we *elabomen* from the *Patros*.", "grammar": { "*echarēn*": "aorist, passive, indicative, 1st person singular - rejoiced", "*lian*": "adverb - greatly/exceedingly", "*heurēka*": "perfect, active, indicative, 1st person singular - have found", "*teknōn*": "genitive, neuter, plural - children", "*peripatountas*": "present, active, participle, accusative, masculine, plural - walking/living", "*alētheia*": "dative, feminine, singular - truth", "*entolēn*": "accusative, feminine, singular - commandment", "*elabomen*": "aorist, active, indicative, 1st person plural - received/took", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*echarēn*": "rejoiced/was glad/delighted", "*lian*": "greatly/exceedingly/very much", "*heurēka*": "have found/discovered", "*teknōn*": "children/offspring/descendants", "*peripatountas*": "walking/living/conducting themselves", "*alētheia*": "truth/reality/genuineness", "*entolēn*": "commandment/order/charge", "*Patros*": "Father/ancestor" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phlm 1:3-8
    6 verses
    87%

    3{ "verseID": "Philemon.1.3", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou* *Patros* of us and *Kuriou* *Iēsou* *Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace", "ὑμῖν": "dative, second person plural pronoun - to you", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "ἡμῶν": "genitive, first person plural pronoun - of us", "*Kuriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Charis*": "grace/favor/kindness", "*eirēnē*": "peace/harmony/tranquility", "*Patros*": "Father/progenitor", "*Kuriou*": "Lord/master/owner" } }

    4{ "verseID": "Philemon.1.4", "source": "Εὐχαριστῶ τῷ Θεῷ μου, πάντοτε μνείαν σου ποιούμενος ἐπὶ τῶν προσευχῶν μου,", "text": "I *eucharistō* the *Theō* of me, *pantote* *mneian* of you *poioumenos* upon the *proseuchōn* of me,", "grammar": { "*eucharistō*": "present, indicative, active, 1st person singular - I give thanks", "*Theō*": "dative, masculine, singular - to God", "μου": "genitive, first person singular pronoun - of me/my", "*pantote*": "adverb - always", "*mneian*": "accusative, feminine, singular - mention/remembrance", "σου": "genitive, second person singular pronoun - of you", "*poioumenos*": "present, middle, participle, nominative, masculine, singular - making/doing", "*proseuchōn*": "genitive, feminine, plural - of prayers" }, "variants": { "*eucharistō*": "I give thanks/I express gratitude", "*pantote*": "always/at all times", "*mneian*": "mention/remembrance/memorial", "*poioumenos*": "making/doing/causing", "*proseuchōn*": "prayers/petitions" } }

    5{ "verseID": "Philemon.1.5", "source": "Ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους·", "text": "*Akouōn* of you the *agapēn* and the *pistin*, which you *echeis* *pros* the *Kurion* *Iēsoun*, and toward *pantas* the *hagious*;", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "σου": "genitive, second person singular pronoun - of you", "*agapēn*": "accusative, feminine, singular - love", "*pistin*": "accusative, feminine, singular - faith", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*echeis*": "present, indicative, active, 2nd person singular - you have", "*pros*": "preposition with accusative - toward", "*Kurion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*Akouōn*": "hearing/learning about", "*agapēn*": "love/charity", "*pistin*": "faith/trust/belief", "*echeis*": "you have/possess/hold", "*pros*": "toward/to/with", "*pantas*": "all/every", "*hagious*": "holy ones/saints/set apart ones" } }

    6{ "verseID": "Philemon.1.6", "source": "Ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν.", "text": "*Hopōs* the *koinōnia* of the *pisteōs* of you *energēs* *genētai* in *epignōsei* of *pantos* *agathou* of the in you toward *Christon* *Iēsoun*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*koinōnia*": "nominative, feminine, singular - fellowship/participation", "*pisteōs*": "genitive, feminine, singular - of faith", "σου": "genitive, second person singular pronoun - of you", "*energēs*": "nominative, feminine, singular - effective/active", "*genētai*": "aorist, subjunctive, middle, 3rd person singular - might become", "*epignōsei*": "dative, feminine, singular - knowledge/recognition", "*pantos*": "genitive, neuter, singular - of every", "*agathou*": "genitive, neuter, singular - of good", "ὑμῖν": "dative, second person plural pronoun - in you", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopōs*": "so that/in order that/that", "*koinōnia*": "fellowship/participation/sharing/communion", "*pisteōs*": "faith/trust/belief", "*energēs*": "effective/active/operative", "*genētai*": "might become/come to be", "*epignōsei*": "knowledge/recognition/full knowledge", "*agathou*": "good/beneficial thing" } }

    7{ "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }

    8{ "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

  • Phil 1:2-3
    2 verses
    86%

    2{ "verseID": "Philippians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς, ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - source/origin 'from God'", "*Patros*": "genitive, masculine, singular - father/source", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*Charis*": "grace/favor/blessing", "*eirēnē*": "peace/harmony/welfare", "*Theou*": "God/deity", "*Patros*": "father/ancestor/source", "*Kyriou*": "Lord/master/owner" } }

    3{ "verseID": "Philippians.1.3", "source": "Εὐχαριστῶ τῷ Θεῷ μου ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν,", "text": "*Eucharistō* to the *Theō* of me *epi* all the *mneia* of you,", "grammar": { "*Eucharistō*": "present indicative, 1st person singular - I give thanks/am thankful", "*Theō*": "dative, masculine, singular - to God", "*epi*": "preposition + dative - upon/at/for", "*mneia*": "dative, feminine, singular - remembrance/mention/recollection" }, "variants": { "*Eucharistō*": "I give thanks/I am thankful/I express gratitude", "*epi*": "upon/at/for/because of", "*mneia*": "remembrance/recollection/mention" } }

  • Rom 1:8-10
    3 verses
    81%

    8{ "verseID": "Romans.1.8", "source": "Πρῶτον, μὲν εὐχαριστῶ τῷ Θεῷ μου διὰ Ἰησοῦ Χριστοῦ ὑπὲρ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.", "text": "*Prōton*, *men* *eucharistō* the *Theō* *mou* *dia* *Iēsou* *Christou* *hyper* *pantōn* *hymōn*, *hoti* the *pistis* *hymōn* *katangelletai* *en* *holō* the *kosmō*.", "grammar": { "*Prōton*": "adverb - first", "*men*": "particle - indeed/on one hand", "*eucharistō*": "present active indicative, 1st person singular - I thank/give thanks", "*Theō*": "dative, masculine, singular - to God", "*mou*": "genitive, singular, personal pronoun - of me/my", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*hyper*": "preposition + genitive - concerning/for", "*pantōn*": "genitive, masculine, plural, adjective - all", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*hoti*": "conjunction - that/because", "*pistis*": "nominative, feminine, singular - faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*en*": "preposition + dative - in", "*holō*": "dative, masculine, singular, adjective - whole/entire", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*eucharistō*": "I thank/give thanks/am grateful", "*pistis*": "faith/belief/trust", "*katangelletai*": "is proclaimed/announced/reported", "*kosmō*": "world/universe/mankind" } }

    9{ "verseID": "Romans.1.9", "source": "Μάρτυς γάρ μού ἐστιν ὁ Θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ Υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι", "text": "*Martys* *gar* *mou* *estin* the *Theos*, *hō* *latreuō* *en* the *pneumati* *mou* *en* the *euangeliō* the *Huiou* *autou*, *hōs* *adialeiptōs* *mneian* *hymōn* *poioumai*", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*gar*": "conjunction - for", "*mou*": "genitive, singular, personal pronoun - of me/my", "*estin*": "present active indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*hō*": "dative, masculine, singular, relative pronoun - whom", "*latreuō*": "present active indicative, 1st person singular - I serve/worship", "*en*": "preposition + dative - in", "*pneumati*": "dative, neuter, singular - spirit", "*mou*": "genitive, singular, personal pronoun - of me/my", "*en*": "preposition + dative - in", "*euangeliō*": "dative, neuter, singular - gospel", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*hōs*": "adverb - how/that", "*adialeiptōs*": "adverb - unceasingly", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*poioumai*": "present middle indicative, 1st person singular - I make" }, "variants": { "*Martys*": "witness/testifier", "*latreuō*": "I serve/worship/minister to", "*pneumati*": "spirit/inner being/soul", "*euangeliō*": "gospel/good news", "*adialeiptōs*": "unceasingly/constantly/without interruption", "*mneian*": "mention/remembrance/memory" } }

    10{ "verseID": "Romans.1.10", "source": "πάντοτε ἐπὶ τῶν προσευχῶν μου· ⋄Δεόμενος, εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ Θεοῦ ἐλθεῖν πρὸς ὑμᾶς.", "text": "*pantote* *epi* the *proseuchōn* *mou*· *Deomenos*, *ei* *pōs* *ēdē* *pote* *euodōthēsomai* *en* the *thelēmati* the *Theou* *elthein* *pros* *hymas*.", "grammar": { "*pantote*": "adverb - always", "*epi*": "preposition + genitive - in/at", "*proseuchōn*": "genitive, feminine, plural - prayers", "*mou*": "genitive, singular, personal pronoun - of me/my", "*Deomenos*": "present middle participle, nominative, masculine, singular - asking/beseeching", "*ei*": "conjunction - if", "*pōs*": "adverb - somehow", "*ēdē*": "adverb - now/already", "*pote*": "particle - at some time/sometime", "*euodōthēsomai*": "future passive indicative, 1st person singular - I will be prospered/successful", "*en*": "preposition + dative - by", "*thelēmati*": "dative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Deomenos*": "asking/beseeching/praying", "*euodōthēsomai*": "I will be prospered/successful/find a way", "*thelēmati*": "will/desire/purpose" } }

  • Eph 1:15-16
    2 verses
    81%

    15{ "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } }

    16{ "verseID": "Ephesians.1.16", "source": "Οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν, μνείαν ὑμῶν ποιούμενος ἐπὶ τῶν προσευχῶν μου·", "text": "Not I *pauomai eucharistōn* for you, *mneian* of you *poioumenos* upon the *proseuchōn* of me;", "grammar": { "*Ou*": "negative particle - negation", "*pauomai*": "present middle indicative, 1st singular - main verb", "*eucharistōn*": "present active participle, nominative, masculine, singular - complementary", "*hyper*": "preposition governing genitive - benefit", "*hymōn*": "genitive, plural - object of preposition", "*mneian*": "accusative, feminine, singular - direct object", "*hymōn*": "genitive, plural - possessive", "*poioumenos*": "present middle participle, nominative, masculine, singular - circumstantial", "*epi*": "preposition governing genitive - temporal/location", "*proseuchōn*": "genitive, feminine, plural - object of preposition", "*mou*": "genitive, singular - possessive" }, "variants": { "*pauomai*": "cease/stop", "*eucharistōn*": "giving thanks/being thankful", "*mneian*": "mention/remembrance/memory", "*poioumenos*": "making/doing", "*proseuchōn*": "prayers" } }

  • 1 Cor 1:4
    80%

    4{ "verseID": "1 Corinthians.1.4", "source": "Εὐχαριστῶ τῷ Θεῷ μου πάντοτε περὶ ὑμῶν, ἐπὶ τῇ χάριτι τοῦ Θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ·", "text": "I *eucharistō* to the *Theō* of me *pantote* concerning you, for the *chariti* of *Theou* the *dotheisē* to you in *Christō Iēsou*;", "grammar": { "*eucharistō*": "verb, present, active, indicative, 1st person, singular - I give thanks", "*Theō*": "noun, dative, masculine, singular - to God", "*pantote*": "adverb - always", "*chariti*": "noun, dative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisē*": "participle, aorist, passive, dative, feminine, singular - having been given", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*pantote*": "always/at all times", "*chariti*": "grace/favor/kindness", "*dotheisē*": "given/granted/bestowed" } }

  • 1 Thess 1:2-3
    2 verses
    80%

    2{ "verseID": "1 Thessalonians.1.2", "source": "Εὐχαριστοῦμεν τῷ Θεῷ πάντοτε περὶ πάντων ὑμῶν, μνείαν ὑμῶν ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν· ⋄Ἀδιαλείπτως", "text": "We-*eucharitoumen* to-the *Theō* *pantote* concerning *pantōn* of-you, *mneian* of-you *poioumenoi* upon the *proseuchōn* of-us; *Adialeiptōs*", "grammar": { "*eucharitoumen*": "present, indicative, active, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*pantote*": "adverb - always/at all times", "*pantōn*": "genitive, plural - of all", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*poioumenoi*": "present, middle, participle, nominative, masculine, plural - making/doing", "*proseuchōn*": "genitive, feminine, plural - of prayers", "*Adialeiptōs*": "adverb - unceasingly/without interruption" }, "variants": { "*eucharitoumen*": "give thanks/express gratitude", "*mneian*": "mention/remembrance/memorial", "*poioumenoi*": "making/doing/producing" } }

    3{ "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }

  • Phil 1:5
    80%

    5{ "verseID": "Philippians.1.5", "source": "Ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν·", "text": "*Epi* the *koinōnia* of you into the *euangelion* from *prōtēs hēmeras* until the now;", "grammar": { "*Epi*": "preposition + dative - because of/for", "*koinōnia*": "dative, feminine, singular - fellowship/partnership/participation", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*prōtēs*": "genitive, feminine, singular - first", "*hēmeras*": "genitive, feminine, singular - day", "*achri*": "preposition + genitive - until/as far as" }, "variants": { "*Epi*": "because of/for/on account of", "*koinōnia*": "fellowship/partnership/participation/contribution", "*euangelion*": "gospel/good news", "*prōtēs hēmeras*": "first day/beginning" } }

  • Col 1:3-4
    2 verses
    79%

    3{ "verseID": "Colossians.1.3", "source": "Εὐχαριστοῦμεν τῷ Θεῷ καὶ Πατρὶ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, πάντοτε περὶ ὑμῶν προσευχόμενοι,", "text": "We *eucharistoumen* to the *Theō* and *Patri* of the *Kyriou* of us *Iēsou* *Christou*, *pantote* *peri* you *proseuchomenoi*,", "grammar": { "*eucharistoumen*": "1st person plural, present, active, indicative - we give thanks", "*Theō*": "dative, masculine, singular - to God, indirect object", "*Patri*": "dative, masculine, singular - to Father, indirect object", "*Kyriou*": "genitive, masculine, singular - Lord, possessive", "*Iēsou*": "genitive, masculine, singular - proper name in possessive construction", "*Christou*": "genitive, masculine, singular - title in possessive construction", "*pantote*": "adverb - always/at all times", "*peri*": "preposition with genitive - concerning/about", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying" }, "variants": { "*eucharistoumen*": "give thanks/express gratitude", "*pantote*": "always/at all times/continually", "*peri*": "concerning/about/with reference to", "*proseuchomenoi*": "praying/petitioning in prayer" } }

    4{ "verseID": "Colossians.1.4", "source": "Ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "Having *akousantes* the *pistin* of you in *Christō* *Iēsou*, and the *agapēn* the toward *pantas* the *hagious*,", "grammar": { "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*pistin*": "accusative, feminine, singular - faith, direct object", "*Christō*": "dative, masculine, singular - in/sphere of Christ", "*Iēsou*": "dative, masculine, singular - proper name", "*agapēn*": "accusative, feminine, singular - love, direct object", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*akousantes*": "having heard/learned of/been informed", "*pistin*": "faith/trust/belief/fidelity", "*agapēn*": "love/affection/benevolence", "*hagious*": "holy ones/saints/consecrated ones" } }

  • Phil 4:4
    78%

    4{ "verseID": "Philippians.4.4", "source": "Χαίρετε ἐν Κυρίῳ πάντοτε: πάλιν ἐρῶ, Χαίρετε.", "text": "*Chairete* in *Kyriō pantote*: again *erō*, *Chairete*.", "grammar": { "*Chairete*": "present imperative, 2nd person plural - rejoice", "*Kyriō*": "dative, masculine, singular - Lord", "*pantote*": "adverb - always/at all times", "*erō*": "future indicative, 1st person singular - I will say/speak" }, "variants": { "*Chairete*": "rejoice/be glad/delight", "*Kyriō*": "Lord/master", "*pantote*": "always/at all times/continually", "*erō*": "I will say/speak/tell" } }

  • Phil 1:18-19
    2 verses
    77%

    18{ "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }

    19{ "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } }

  • 2 Tim 1:3-4
    2 verses
    76%

    3{ "verseID": "2 Timothy.1.3", "source": "Χάριν ἔχω τῷ Θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας·", "text": "*Charin echō* to the *Theō*, whom *latreuō* from *progonōn* in *kathara syneidēsei*, as *adialeipton echō* the concerning you *mneian* in the *deēsesin* of me *nyktos* and *hēmeras*;", "grammar": { "*Charin echō*": "present active indicative, 1st singular - I have thanks/gratitude", "*Theō*": "dative, masculine, singular - indirect object/recipient", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*progonōn*": "genitive, masculine, plural - source/origin", "*kathara*": "dative, feminine, singular - attributive adjective", "*syneidēsei*": "dative, feminine, singular - manner/means", "*adialeipton*": "accusative, feminine, singular - attributive adjective", "*echō*": "present active indicative, 1st singular - I have/hold", "*mneian*": "accusative, feminine, singular - direct object", "*sou*": "genitive, 2nd singular - objective genitive", "*deēsesin*": "dative, feminine, plural - location/sphere", "*mou*": "genitive, 1st singular - possession", "*nyktos*": "genitive, feminine, singular - time", "*hēmeras*": "genitive, feminine, singular - time" }, "variants": { "*Charin*": "gratitude/thanks/grace", "*latreuō*": "serve/worship/minister to", "*progonōn*": "ancestors/forefathers/predecessors", "*kathara*": "clean/pure/undefiled", "*syneidēsei*": "conscience/moral consciousness/awareness", "*adialeipton*": "unceasing/constant/without interruption", "*mneian*": "remembrance/mention/recollection", "*deēsesin*": "prayers/petitions/supplications", "*nyktos*": "night/darkness", "*hēmeras*": "day/daylight" } }

    4{ "verseID": "2 Timothy.1.4", "source": "Ἐπιποθῶν σε ἰδεῖν, μεμνημένος σου τῶν δακρύων, ἵνα χαρᾶς πληρωθῶ·", "text": "*Epipothōn* you *idein*, *memnēmenos* of you of the *dakryōn*, that *charas plērōthō*;", "grammar": { "*Epipothōn*": "present active participle, nominative, masculine, singular - longing/desiring", "*se*": "accusative, 2nd singular - direct object", "*idein*": "aorist active infinitive - to see", "*memnēmenos*": "perfect middle/passive participle, nominative, masculine, singular - remembering", "*sou*": "genitive, 2nd singular - possession", "*dakryōn*": "genitive, neuter, plural - object of remembrance", "*hina*": "conjunction - purpose/result", "*charas*": "genitive, feminine, singular - content", "*plērōthō*": "aorist passive subjunctive, 1st singular - I might be filled" }, "variants": { "*Epipothōn*": "longing/yearning/desiring earnestly", "*idein*": "to see/behold/perceive", "*memnēmenos*": "remembering/recalling/keeping in mind", "*dakryōn*": "tears/weeping", "*charas*": "joy/gladness/delight", "*plērōthō*": "might be filled/completed/fulfilled" } }

  • 2 Thess 1:11-12
    2 verses
    76%

    11{ "verseID": "2 Thessalonians.1.11", "source": "Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν, καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης, καὶ ἔργον πίστεως ἐν δυνάμει:", "text": "For which also we *proseuchometha* *pantote* concerning you, that you *axiōsē* of the *klēseōs* the *Theos* of us, and *plērōsē* all *eudokian* of *agathōsynēs*, and *ergon* of *pisteōs* in *dynamei*:", "grammar": { "Εἰς ὃ": "preposition + accusative, neuter, singular, relative pronoun - for which", "*proseuchometha*": "present indicative, middle, 1st person, plural - we pray", "*pantote*": "adverb - always/continually", "περὶ ὑμῶν": "preposition + genitive, 2nd person, plural - concerning you", "ἵνα": "purpose conjunction - that/in order that", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *axiōsē*", "*axiōsē*": "aorist subjunctive, active, 3rd person, singular - might count worthy", "*klēseōs*": "genitive, feminine, singular - object of *axiōsē*", "*Theos*": "nominative, masculine, singular - subject of *axiōsē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*plērōsē*": "aorist subjunctive, active, 3rd person, singular - might fulfill", "*eudokian*": "accusative, feminine, singular - direct object of *plērōsē*", "*agathōsynēs*": "genitive, feminine, singular - possessive/source", "*ergon*": "accusative, neuter, singular - direct object of *plērōsē*", "*pisteōs*": "genitive, feminine, singular - possessive/source", "ἐν *dynamei*": "preposition + dative, feminine, singular - in/with power" }, "variants": { "*proseuchometha*": "we pray/petition/entreat", "*pantote*": "always/at all times/continually", "*axiōsē*": "might count worthy/deem deserving", "*klēseōs*": "calling/invitation/vocation", "*Theos*": "God/deity", "*plērōsē*": "might fulfill/complete/satisfy", "*eudokian*": "good pleasure/desire/satisfaction", "*agathōsynēs*": "goodness/benevolence/generosity", "*ergon*": "work/deed/action", "*pisteōs*": "faith/belief/trust", "*dynamei*": "power/might/strength" } }

    12{ "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }

  • Col 4:12
    76%

    12{ "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }

  • Eph 6:18
    76%

    18{ "verseID": "Ephesians.6.18", "source": "Διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν Πνεύματι, καὶ εἰς αὐτὸ τοῦτο ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων·", "text": "Through *pasēs proseuchēs* and *deēseōs proseuchomenoi* in *panti kairō* in *Pneumati*, and *eis auto touto agrypnountes* in *pasē proskarterēsei* and *deēsei peri pantōn tōn hagiōn*;", "grammar": { "*pasēs*": "genitive, feminine, singular - all/every", "*proseuchēs*": "genitive, feminine, singular - prayer", "*deēseōs*": "genitive, feminine, singular - petition/supplication", "*proseuchomenoi*": "present participle, nominative, masculine, plural, middle - praying [continuous action]", "*panti*": "dative, masculine, singular - every/all", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*Pneumati*": "dative, neuter, singular - in Spirit", "*eis auto touto*": "preposition + accusative, neuter, singular + demonstrative, accusative, neuter, singular - unto this same thing", "*agrypnountes*": "present participle, nominative, masculine, plural, active - being watchful/vigilant [continuous action]", "*pasē*": "dative, feminine, singular - all/every", "*proskarterēsei*": "dative, feminine, singular - perseverance/persistence", "*deēsei*": "dative, feminine, singular - petition/supplication", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, masculine, plural - all", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*pasēs*": "all/every kind of", "*proseuchēs*": "prayer/entreaty", "*deēseōs*": "petition/supplication/request", "*proseuchomenoi*": "praying/entreating", "*panti*": "every/all/each", "*kairō*": "time/season/opportunity/moment", "*Pneumati*": "Spirit/spirit [divine]", "*eis auto touto*": "unto this same thing/for this very purpose", "*agrypnountes*": "being watchful/vigilant/staying alert", "*proskarterēsei*": "perseverance/persistence/steadfastness", "*deēsei*": "petition/supplication/request", "*hagiōn*": "holy ones/saints/sanctified ones" } }

  • 2 Cor 1:11
    76%

    11{ "verseID": "2 Corinthians.1.11", "source": "Συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.", "text": "*Synypourgoyntōn* also you for us in the *deēsei*, so that from many *prosōpōn* the toward us *charisma* through many might be *eucharistēthē* for us.", "grammar": { "*Synypourgoyntōn*": "present participle, active, genitive, masculine, plural - helping together", "*deēsei*": "dative, feminine, singular - prayer/petition", "*prosōpōn*": "genitive, neuter, plural - faces/persons", "*charisma*": "nominative, neuter, singular - gift/favor", "*eucharistēthē*": "aorist subjunctive, passive, 3rd person singular - might be given thanks" }, "variants": { "*Synypourgoyntōn*": "helping together/joining in service/assisting", "*deēsei*": "prayer/petition/supplication", "*prosōpōn*": "faces/persons/individuals", "*charisma*": "gift/favor/blessing/grace gift", "*eucharistēthē*": "might be given thanks/expressed gratitude for" } }

  • Phil 1:7-9
    3 verses
    75%

    7{ "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }

    8{ "verseID": "Philippians.1.8", "source": "Μάρτυς γάρ μου ἐστιν ὁ Θεός, ὡς ἐπιποθῶ πάντας ὑμᾶς ἐν σπλάγχνοις Ἰησοῦ Χριστοῦ.", "text": "*Martys* for of me *estin* the *Theos*, how *epipothō* all you in *splanchnois Iēsou Christou*.", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*estin*": "present indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*epipothō*": "present indicative, 1st person singular - I long for/yearn", "*splanchnois*": "dative, neuter, plural - affections/bowels/tender mercies", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Martys*": "witness/testifier", "*epipothō*": "I long for/I yearn for/I deeply desire", "*splanchnois*": "affections/bowels/inward parts/tender mercies/compassion" } }

    9{ "verseID": "Philippians.1.9", "source": "Καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει·", "text": "And this *proseuchomai*, that the *agapē* of you still more and more *perisseuē* in *epignōsei* and all *aisthēsei*;", "grammar": { "*proseuchomai*": "present indicative, 1st person singular - I pray", "*agapē*": "nominative, feminine, singular - love", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*epignōsei*": "dative, feminine, singular - knowledge/full knowledge", "*aisthēsei*": "dative, feminine, singular - perception/discernment" }, "variants": { "*proseuchomai*": "I pray/I request", "*agapē*": "love/charity", "*perisseuē*": "may abound/may increase/may overflow", "*epignōsei*": "knowledge/full knowledge/recognition", "*aisthēsei*": "perception/discernment/judgment/moral insight" } }

  • 1 Thess 3:9
    75%

    9{ "verseID": "1 Thessalonians.3.9", "source": "Τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν, ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν διʼ ὑμᾶς ἔμπροσθεν τοῦ Θεοῦ ἡμῶν·", "text": "What for *eucharistian* we *dynametha* to *Theō* *antapodounai* concerning you, upon all the *chara* which we *chairomen* through you *emprosthen* the *Theou* of us;", "grammar": { "*eucharistian*": "accusative singular feminine - thanksgiving/gratitude", "*dynametha*": "present middle/passive indicative, 1st person plural - we are able", "*Theō*": "dative singular masculine - to God", "*antapodounai*": "aorist active infinitive - to render/give back", "*chara*": "dative singular feminine - joy", "*chairomen*": "present active indicative, 1st person plural - we rejoice", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*eucharistian*": "thanksgiving/gratitude/thanks", "*dynametha*": "we are able/can", "*antapodounai*": "to render/give back/repay/return", "*chairomen*": "we rejoice/are glad" } }

  • Phil 1:25-26
    2 verses
    75%

    25{ "verseID": "Philippians.1.25", "source": "Καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ, καὶ συμπαραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως·", "text": "And this *pepoithōs oida* that *menō*, and *symparamenō* with all you unto the of you *prokopēn* and *charan* of the *pisteōs*;", "grammar": { "*pepoithōs*": "perfect active participle, nominative, masculine, singular - being convinced/confident", "*oida*": "perfect active indicative, 1st person singular - I know", "*menō*": "future active indicative, 1st person singular - I will remain", "*symparamenō*": "future active indicative, 1st person singular - I will continue with", "*prokopēn*": "accusative, feminine, singular - progress/advancement", "*charan*": "accusative, feminine, singular - joy/gladness", "*pisteōs*": "genitive, feminine, singular - of faith/belief" }, "variants": { "*pepoithōs*": "being convinced/being confident/being persuaded", "*menō*": "I will remain/I will stay/I will abide", "*symparamenō*": "I will continue with/I will remain together with", "*prokopēn*": "progress/advancement/growth", "*charan*": "joy/gladness/delight", "*pisteōs*": "faith/belief/trust" } }

    26{ "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }

  • Phil 4:6
    75%

    6{ "verseID": "Philippians.4.6", "source": "Μηδὲν μεριμνᾶτε· ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν Θεόν.", "text": "*Mēden merimnate*; but in everything the *proseuchē* and the *deēsei* with *eucharistias* the *aitēmata* of you *gnōrizesthō pros* the *Theon*.", "grammar": { "*Mēden*": "adverb - nothing/not at all", "*merimnate*": "present imperative, 2nd person plural - be anxious/worry", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - petition/supplication", "*eucharistias*": "genitive, feminine, singular - thanksgiving", "*aitēmata*": "nominative, neuter, plural - requests/petitions", "*gnōrizesthō*": "present imperative passive, 3rd person singular - let be made known", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Mēden*": "nothing/not at all/in nothing", "*merimnate*": "be anxious/worry/be concerned", "*proseuchē*": "prayer/praying", "*deēsei*": "petition/supplication/entreaty", "*eucharistias*": "thanksgiving/gratitude", "*aitēmata*": "requests/petitions/supplications", "*gnōrizesthō*": "let be made known/presented/communicated", "*pros*": "to/toward/before", "*Theon*": "God/deity" } }

  • Col 4:2-3
    2 verses
    75%

    2{ "verseID": "Colossians.4.2", "source": "Τῇ προσευχῇ προσκαρτερεῖτε, γρηγοροῦντες ἐν αὐτῇ ἐν εὐχαριστίᾳ·", "text": "In the *proseuchē* *proskarterēite*, *grēgorountes* in it in *eucharistia*;", "grammar": { "*proseuchē*": "dative, feminine, singular - prayer", "*proskarterēite*": "present imperative, active, 2nd plural - continue steadfastly/persevere", "*grēgorountes*": "present participle, active, nominative, masculine, plural - being watchful/vigilant", "*eucharistia*": "dative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*proseuchē*": "prayer/petition", "*proskarterēite*": "persist in/devote yourselves to/continue steadfastly", "*grēgorountes*": "being watchful/vigilant/alert/attentive", "*eucharistia*": "thanksgiving/gratitude/thankfulness" } }

    3{ "verseID": "Colossians.4.3", "source": "Προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ Θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ Χριστοῦ, διʼ ὃ καὶ δέδεμαι:", "text": "*Proseuchomenoi* *hama* also about us, that *ho* *Theos* might *anoixē* for us *thyran* of the *logou*, to *lalēsai* the *mystērion* of the *Christou*, because of which also I *dedemai*:", "grammar": { "*Proseuchomenoi*": "present participle, middle, nominative, masculine, plural - praying", "*hama*": "adverb - at the same time/together", "*Theos*": "nominative, masculine, singular - God", "*anoixē*": "aorist subjunctive, active, 3rd singular - might open", "*thyran*": "accusative, feminine, singular - door/entrance", "*logou*": "genitive, masculine, singular - word/message", "*lalēsai*": "aorist infinitive, active - to speak/proclaim", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*dedemai*": "perfect indicative, passive, 1st singular - I have been bound/imprisoned" }, "variants": { "*Proseuchomenoi*": "praying/petitioning", "*hama*": "at the same time/together/simultaneously", "*thyran*": "door/entrance/opportunity/access", "*logou*": "word/message/account/statement", "*lalēsai*": "to speak/tell/proclaim/declare", "*mystērion*": "mystery/secret/hidden truth", "*dedemai*": "I am bound/imprisoned/in chains" } }

  • Phil 2:18
    75%

    18{ "verseID": "Philippians.2.18", "source": "Τὸ δʼ αὐτὸ καὶ ὑμεῖς χαίρετε, καὶ συγχαίρετέ μοι.", "text": "The same also you *chairete*, and *synchaireté* with me.", "grammar": { "*chairete*": "present active imperative, 2nd person plural - rejoice/be glad", "*synchaireté*": "present active imperative, 2nd person plural - rejoice together/congratulate" }, "variants": { "*chairete*": "rejoice/be glad/be happy", "*synchaireté*": "rejoice together with/congratulate/share joy with" } }

  • Col 1:9
    74%

    9{ "verseID": "Colossians.1.9", "source": "Διὰ τοῦτο καὶ ἡμεῖς, ἀφʼ ἧς ἡμέρας ἠκούσαμεν, οὐ παυόμεθα ὑπὲρ ὑμῶν προσευχόμενοι, καὶ αἰτούμενοι ἵνα πληρωθῆτε τὴν ἐπίγνωσιν τοῦ θελήματος αὐτοῦ ἐν πάσῃ σοφίᾳ καὶ συνέσει πνευματικῇ·", "text": "Because of this also we, from which *hēmeras* we *ēkousamen*, not *pauometha* *hyper* you *proseuchomenoi*, and *aitoumenoi* that you might be *plērōthēte* the *epignōsin* of the *thelēmatos* of him in all *sofia* and *synesei* *pneumatikē*;", "grammar": { "*hēmeras*": "genitive, feminine, singular - day, temporal", "*ēkousamen*": "aorist, active, indicative, 1st person plural - we heard", "*pauometha*": "present, middle, indicative, 1st person plural - we cease", "*hyper*": "preposition with genitive - on behalf of", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*aitoumenoi*": "present, middle, participle, nominative, masculine, plural - asking/requesting", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person plural - you might be filled", "*epignōsin*": "accusative, feminine, singular - full knowledge, direct object", "*thelēmatos*": "genitive, neuter, singular - will, possessive", "*sofia*": "dative, feminine, singular - wisdom, sphere/means", "*synesei*": "dative, feminine, singular - understanding, sphere/means", "*pneumatikē*": "dative, feminine, singular - spiritual, modifier" }, "variants": { "*pauometha*": "cease/stop/desist", "*proseuchomenoi*": "praying/petitioning in prayer", "*aitoumenoi*": "asking/requesting/petitioning", "*plērōthēte*": "might be filled/fulfilled/completed", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*thelēmatos*": "will/desire/purpose", "*sofia*": "wisdom/insight/skill", "*synesei*": "understanding/intelligence/insight", "*pneumatikē*": "spiritual/of the Spirit" } }

  • Phil 4:1
    74%

    1{ "verseID": "Philippians.4.1", "source": "¶Ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν Κυρίῳ, ἀγαπητοί.", "text": "Therefore, *adelphoi* my *agapētoi* and *epipothētoi*, *chara* and *stephanos* my, thus *stēkete* in *Kyriō*, *agapētoi*.", "grammar": { "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*agapētoi*": "nominative, masculine, plural - beloved", "*epipothētoi*": "nominative, masculine, plural - longed-for/yearned-for", "*chara*": "nominative, feminine, singular - joy", "*stephanos*": "nominative, masculine, singular - crown/wreath", "*stēkete*": "present imperative, 2nd person plural - stand firm/stand fast", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dearly loved ones", "*epipothētoi*": "longed-for/yearned-for/deeply missed", "*chara*": "joy/delight/gladness", "*stephanos*": "crown/wreath/garland of victory", "*stēkete*": "stand firm/stand fast/remain steadfast", "*Kyriō*": "Lord/master" } }

  • 2 Cor 2:3
    73%

    3{ "verseID": "2 Corinthians.2.3", "source": "Καὶ ἔγραψα ὑμῖν τοῦτο αὐτὸ, ἵνα μὴ, ἐλθὼν λύπην ἔχω ἀφʼ ὧν ἔδει με χαίρειν· πεποιθὼς ἐπὶ πάντας ὑμᾶς, ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.", "text": "And *egrapsa* to you *touto* *auto*, *hina* not, *elthōn* *lypēn* I *echō* from whom *edei* me to *chairein*; *pepoithōs* upon all you, that the my *chara* of all you *estin*.", "grammar": { "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*touto auto*": "demonstrative pronoun, accusative neuter singular with intensive - this very thing", "*hina*": "conjunction - so that/in order that", "*elthōn*": "aorist active participle, masculine nominative singular - having come", "*lypēn*": "accusative feminine singular - sorrow", "*echō*": "present active subjunctive, 1st person singular - I might have", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*chairein*": "present active infinitive - to rejoice", "*pepoithōs*": "perfect active participle, masculine nominative singular - having trusted/confident", "*chara*": "nominative feminine singular - joy", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*lypēn*": "sorrow/grief/pain", "*chairein*": "to rejoice/be glad", "*pepoithōs*": "having trusted/being confident/relying", "*chara*": "joy/gladness/delight" } }

  • Phlm 1:22
    73%

    22{ "verseID": "Philemon.1.22", "source": "Ἅμα δὲ καὶ ἑτοίμαζέ μοι ξενίαν: ἐλπίζω γὰρ ὅτι διὰ τῶν προσευχῶν ὑμῶν χαρισθήσομαι ὑμῖν.", "text": "*Hama* but also *hetoimaze* for me *xenian*: I *elpizō* *gar* that through the *proseuchōn* of you I will be *charisthēsomai* to you.", "grammar": { "*Hama*": "adverb - at the same time", "*hetoimaze*": "present, imperative, active, 2nd person singular - prepare", "μοι": "dative, first person singular pronoun - for me", "*xenian*": "accusative, feminine, singular - lodging", "*elpizō*": "present, indicative, active, 1st person singular - I hope", "*gar*": "conjunction - for/because", "*proseuchōn*": "genitive, feminine, plural - of prayers", "ὑμῶν": "genitive, second person plural pronoun - of you", "*charisthēsomai*": "future, indicative, passive, 1st person singular - I will be granted", "ὑμῖν": "dative, second person plural pronoun - to you" }, "variants": { "*Hama*": "at the same time/together with", "*hetoimaze*": "prepare/make ready", "*xenian*": "lodging/guest room/hospitality", "*elpizō*": "I hope/expect/trust", "*gar*": "for/because/since", "*proseuchōn*": "prayers/petitions", "*charisthēsomai*": "I will be granted/given/restored" } }

  • Col 1:11
    73%

    11{ "verseID": "Colossians.1.11", "source": "Ἐν πάσῃ δυνάμει δυναμούμενοι, κατὰ τὸ κράτος τῆς δόξης αὐτοῦ, εἰς πᾶσαν ὑπομονὴν καὶ μακροθυμίαν μετὰ χαρᾶς·", "text": "In all *dynamei* being *dynamoumenoi*, according to the *kratos* of the *doxēs* of him, unto all *hypomonēn* and *makrothymian* with *charas*;", "grammar": { "*dynamei*": "dative, feminine, singular - power, means", "*dynamoumenoi*": "present, passive, participle, nominative, masculine, plural - being strengthened", "*kratos*": "accusative, neuter, singular - might, standard", "*doxēs*": "genitive, feminine, singular - glory, possessive", "*hypomonēn*": "accusative, feminine, singular - endurance, goal", "*makrothymian*": "accusative, feminine, singular - patience, goal", "*charas*": "genitive, feminine, singular - joy, accompanying circumstance" }, "variants": { "*dynamei*": "power/strength/ability", "*dynamoumenoi*": "being strengthened/empowered", "*kratos*": "might/power/strength/force", "*doxēs*": "glory/honor/splendor/radiance", "*hypomonēn*": "endurance/perseverance/steadfastness", "*makrothymian*": "patience/forbearance/longsuffering", "*charas*": "joy/gladness/delight" } }

  • 2 Cor 7:4
    73%

    4{ "verseID": "2 Corinthians.7.4", "source": "Πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.", "text": "Much to me *parrēsia pros* you, much to me *kauchēsis hyper* you; I *peplērōmai* with *paraklēsei*, I *hyperperisseuomai* with *chara* in all the *thlipsei* of us.", "grammar": { "*pollē*": "nominative, feminine, singular - much/great", "*moi*": "dative, 1st person singular pronoun - to me", "*parrēsia*": "nominative, feminine, singular - boldness/confidence", "*pros*": "preposition + accusative - toward/to", "*hymas*": "accusative, 2nd person plural pronoun - you", "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*hyper*": "preposition + genitive - on behalf of/concerning", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*peplērōmai*": "perfect passive indicative, 1st singular - I have been filled", "*tē paraklēsei*": "dative, feminine, singular - with comfort/encouragement", "*hyperperisseuomai*": "present passive indicative, 1st singular - I am overflowing", "*tē chara*": "dative, feminine, singular - with joy", "*epi*": "preposition + dative - in/upon", "*pasē*": "dative, feminine, singular - all", "*tē thlipsei*": "dative, feminine, singular - the affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*parrēsia*": "boldness/confidence/freedom of speech", "*kauchēsis*": "boasting/pride/glorying", "*peplērōmai*": "filled/completed/satisfied", "*paraklēsei*": "comfort/encouragement/consolation", "*hyperperisseuomai*": "overflowing/abounding exceedingly/surpassing measure", "*chara*": "joy/gladness/delight", "*thlipsei*": "affliction/tribulation/distress" } }

  • 2 Thess 1:3
    73%

    3{ "verseID": "2 Thessalonians.1.3", "source": "Εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν, καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους·", "text": "To *eucharistein* we *opheilomen* to the *Theos* *pantote* concerning you, *adelphoi*, *kathōs* *axion* *estin*, because *hyperauxanei* the *pistis* of you, and *pleonazei* the *agapē* of *henos* *hekastou* of all of you toward one another;", "grammar": { "*eucharistein*": "present infinitive, active - complementary to *opheilomen*", "*opheilomen*": "present indicative, 1st person, plural - we ought/are obligated", "*Theos*": "dative, masculine, singular - indirect object/recipient", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine, plural - direct address", "*kathōs*": "comparative conjunction - just as/according as", "*axion*": "nominative, neuter, singular - fitting/worthy", "*estin*": "present indicative, 3rd person, singular - is", "*hyperauxanei*": "present indicative, active, 3rd person, singular - grows exceedingly", "*pistis*": "nominative, feminine, singular - subject of *hyperauxanei*", "*pleonazei*": "present indicative, active, 3rd person, singular - increases/abounds", "*agapē*": "nominative, feminine, singular - subject of *pleonazei*", "*henos*": "genitive, masculine, singular - of each/one", "*hekastou*": "genitive, masculine, singular - of each/every", "εἰς ἀλλήλους": "preposition + accusative, masculine, plural - toward one another" }, "variants": { "*eucharistein*": "to give thanks/express gratitude", "*opheilomen*": "we are obligated/ought/must", "*Theos*": "God/deity", "*pantote*": "always/at all times/continually", "*adelphoi*": "brothers/siblings/fellow believers", "*kathōs*": "just as/according as/in the same way", "*axion*": "worthy/fitting/proper", "*hyperauxanei*": "grows exceedingly/increases greatly/super-grows", "*pistis*": "faith/belief/trust", "*pleonazei*": "increases/abounds/multiplies", "*agapē*": "love/charity/benevolence", "*henos*": "one/single", "*hekastou*": "each/every" } }

  • 1 Thess 5:16
    73%

    16{ "verseID": "1 Thessalonians.5.16", "source": "Πάντοτε χαίρετε.", "text": "*Pantote chairete*.", "grammar": { "*Pantote*": "adverb - always", "*chairete*": "present, active, imperative, 2nd person plural - rejoice" }, "variants": { "*chairete*": "rejoice/be glad/be joyful" } }

  • Phil 1:11
    73%

    11{ "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }

  • Phil 4:10
    72%

    10{ "verseID": "Philippians.4.10", "source": "Ἐχάρην δὲ ἐν Κυρίῳ μεγάλως, ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν· ἐφʼ ᾧ καὶ ἐφρονεῖτε, ἠκαιρεῖσθε δέ.", "text": "*Echarēn de* in *Kyriō megalōs*, that now at last *anethalete* the *hyper emou phronein*; on which also *ephroneite*, *ēkaireisthe de*.", "grammar": { "*Echarēn*": "aorist passive, 1st person singular - I rejoiced", "*de*": "conjunction - but/and/now", "*Kyriō*": "dative, masculine, singular - Lord", "*megalōs*": "adverb - greatly/exceedingly", "*anethalete*": "aorist indicative, 2nd person plural - you revived/flourished again", "*hyper*": "preposition + genitive - for/concerning/on behalf of", "*emou*": "genitive, 1st person singular - of me", "*phronein*": "present infinitive - to think/care/be concerned", "*ephroneite*": "imperfect indicative, 2nd person plural - you were thinking/caring", "*ēkaireisthe*": "imperfect indicative, 2nd person plural, passive - you lacked opportunity", "*de*": "conjunction - but/yet" }, "variants": { "*Echarēn*": "I rejoiced/was glad/delighted", "*de*": "but/and/now/moreover", "*Kyriō*": "Lord/master", "*megalōs*": "greatly/exceedingly/abundantly", "*anethalete*": "you revived/flourished again/renewed", "*phronein*": "to think/care/be concerned/consider", "*ephroneite*": "you were thinking/caring/concerned about", "*ēkaireisthe*": "you lacked opportunity/were without occasion/weren't able" } }

  • Rom 15:30
    72%

    30{ "verseID": "Romans.15.30", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ διὰ τῆς ἀγάπης τοῦ Πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεόν·", "text": "I *parakalō* *de* you, *adelphoi*, through the *Kyriou* of us *Iēsou* *Christou*, and through the *agapēs* of the *Pneumatos*, to *synagōnisasthai* with me in the *proseuchais* *hyper* me *pros* the *Theon*;", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*agapēs*": "genitive, feminine, singular - love", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*synagōnisasthai*": "aorist middle infinitive - to strive together", "*proseuchais*": "dative, feminine, plural - prayers", "*hyper*": "preposition with genitive - for/on behalf of", "*pros*": "preposition with accusative - to" }, "variants": { "*parakalō*": "I urge/I beseech/I exhort", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*Kyriou*": "Lord/Master", "*agapēs*": "love/benevolence", "*Pneumatos*": "Spirit/spirit", "*synagōnisasthai*": "to strive together/to contend together/to struggle together", "*proseuchais*": "prayers/supplications", "*hyper*": "for/on behalf of", "*pros*": "to/toward" } }