2 Corinthians 1:11

biblecontext

{ "verseID": "2 Corinthians.1.11", "source": "Συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.", "text": "*Synypourgoyntōn* also you for us in the *deēsei*, so that from many *prosōpōn* the toward us *charisma* through many might be *eucharistēthē* for us.", "grammar": { "*Synypourgoyntōn*": "present participle, active, genitive, masculine, plural - helping together", "*deēsei*": "dative, feminine, singular - prayer/petition", "*prosōpōn*": "genitive, neuter, plural - faces/persons", "*charisma*": "nominative, neuter, singular - gift/favor", "*eucharistēthē*": "aorist subjunctive, passive, 3rd person singular - might be given thanks" }, "variants": { "*Synypourgoyntōn*": "helping together/joining in service/assisting", "*deēsei*": "prayer/petition/supplication", "*prosōpōn*": "faces/persons/individuals", "*charisma*": "gift/favor/blessing/grace gift", "*eucharistēthē*": "might be given thanks/expressed gratitude for" } }

📖 Grammatical Analysis

Original Text

Συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.

Transliteration

Synypourgoyntōn also you for us in the deēsei, so that from many prosōpōn the toward us charisma through many might be eucharistēthē for us.

Grammar Details

• *Synypourgoyntōn*: present participle, active, genitive, masculine, plural - helping together
• *deēsei*: dative, feminine, singular - prayer/petition
• *prosōpōn*: genitive, neuter, plural - faces/persons
• *charisma*: nominative, neuter, singular - gift/favor
• *eucharistēthē*: aorist subjunctive, passive, 3rd person singular - might be given thanks

Word Meanings

• *Synypourgoyntōn*: helping together/joining in service/assisting
• *deēsei*: prayer/petition/supplication
• *prosōpōn*: faces/persons/individuals
• *charisma*: gift/favor/blessing/grace gift
• *eucharistēthē*: might be given thanks/expressed gratitude for

Other Translations

• Linguistic Bible Translation from Source Texts

  as you join in helping us through your prayers. Then many will give thanks on our behalf for the favor granted us in answer to the prayers of many.

• King James Version 1769 (Standard Version)

  Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

• KJV1611 – Modern English

  You also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.

• King James Version 1611 (Original)

  Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

• American Standard Version with Strong's Numbers

  ye{G5216} also{G2532} helping together{G4943} on our{G2257} behalf{G5228} by your supplication;{G1162} that,{G2443} for the gift{G5486} bestowed upon{G1519} us{G2248} by means of{G1537} many,{G4183} thanks may be given{G2168} by{G1223} many{G4183} persons{G4383} on{G5228} our behalf.{G2257}

• King James Version with Strong's Numbers

  Ye{G5216} also{G2532} helping together{G4943}{(G5723)} by prayer{G1162} for{G5228} us{G2257}, that{G2443} for the gift{G5486} bestowed upon{G1519} us{G2248} by{G1537} the means of many{G4183} persons{G4383} thanks may be{G2168}{(G5686)} given{G5228} by{G1223} many{G4183} on our behalf{G2257}.

• Tyndale Bible (1526/1534)

  by the helpe of youre prayer for vs: that by the meanes of many occasions thankes maye be geven of many on oure behalfe for the grace geven vnto vs.

• Coverdale Bible (1535)

  by the helpe of youre prayer for vs that on oure behalfe many thankes maye be geuen by many personnes, for the gifte that is geuen vs.

• Geneva Bible (1560)

  So that ye labour together in prayer for vs, that for the gift bestowed vpon vs for many, thankes may be giuen by many persons for vs.

• Bishops' Bible (1568)

  By the helpe of your prayer for vs, that by ye meanes of many persons, thankes may geuen of many on our behalfe, for the grace geuen vnto vs.

• Authorized King James Version (1611)

  Ye also helping together by prayer for us, that for the gift [bestowed] upon us by the means of many persons thanks may be given by many on our behalf.

• Webster's Bible (1833)

  you also helping together on our behalf by your supplication; that, for the gift bestowed on us by means of many, thanks may be given by many persons on your behalf.

• Young's Literal Translation (1862/1898)

  ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.

• American Standard Version (1901)

  ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.

• American Standard Version (1901)

  ye also helping together on our behalf by your supplication; that, for the gift bestowed upon us by means of many, thanks may be given by many persons on our behalf.

• Bible in Basic English (1941)

  You at the same time helping together by your prayer for us; so that for what has been given to us through a number of persons, praise may go up to God for us from all of them.

• World English Bible (2000)

  you also helping together on our behalf by your supplication; that, for the gift bestowed on us by means of many, thanks may be given by many persons on your behalf.

• NET Bible® (New English Translation)

  as you also join in helping us by prayer, so that many people may give thanks to God on our behalf for the gracious gift given to us through the help of many.

Referenced Verses

• Phil 1:19 : 19 { "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } }
• 2 Cor 4:15 : 15 { "verseID": "2 Corinthians.4.15", "source": "Τὰ γὰρ πάντα διʼ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ Θεοῦ.", "text": "For the *panta di* you, that the *charis pleonasasa dia tōn pleionōn tēn eucharian perisseuśē eis tēn doxan tou Theou*.", "grammar": { "*panta*": "accusative neuter plural - all things", "*di*": "preposition + accusative - because of/for the sake of", "*hymas*": "accusative, 2nd person plural pronoun - you", "*charis*": "nominative feminine singular - grace/favor", "*pleonasasa*": "aorist active participle, nominative feminine singular - having multiplied/increased", "*dia*": "preposition + genitive - through", "*pleionōn*": "genitive plural comparative adjective - more/many", "*eucharian*": "accusative feminine singular - thanksgiving/gratitude", "*perisseuśē*": "aorist active subjunctive, 3rd person singular - might abound/overflow", "*eis*": "preposition + accusative - unto/to/for", "*doxan*": "accusative feminine singular - glory", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*panta*": "all things/everything", "*charis*": "grace/favor/gift", "*pleonasasa*": "having multiplied/increased/abounded", "*pleionōn*": "more/many/greater number", "*eucharian*": "thanksgiving/gratitude", "*perisseuśē*": "might abound/overflow/increase" } }
• Acts 12:5 : 5 { "verseID": "Acts.12.5", "source": "Ὁ μὲν οὖν Πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ: προσευχὴ δὲ ἦν ἐκτενὴς γινομένη ὑπὸ τῆς ἐκκλησίας πρὸς τὸν Θεὸν ὑπὲρ αὐτοῦ.", "text": "The *men oun Petros etēreito* in the *phylakē*: *proseuchē de ēn ektenēs ginomenē* by the *ekklēsias pros* the *Theon hyper* him.", "grammar": { "*men oun*": "particles indicating continuation and contrast - so then/therefore", "*Petros*": "nominative, masculine, singular - Peter", "*etēreito*": "imperfect passive indicative, 3rd person singular - was being kept/guarded", "*phylakē*": "dative, feminine, singular - in prison/custody", "*proseuchē*": "nominative, feminine, singular - prayer", "*de*": "postpositive particle - but/and", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*ektenēs*": "nominative, feminine, singular, adjective - earnest/fervent/intense", "*ginomenē*": "present middle/passive participle, nominative, feminine, singular - being made/happening", "*ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God", "*hyper*": "preposition + genitive - on behalf of/for" }, "variants": { "*men oun*": "so then/therefore/accordingly", "*etēreito*": "was being kept/guarded/held (continuous action)", "*ektenēs*": "earnest/fervent/intense/stretched out", "*pros ton Theon*": "to God/toward God", "*hyper autou*": "on his behalf/for him" } }
• Phlm 1:22 : 22 { "verseID": "Philemon.1.22", "source": "Ἅμα δὲ καὶ ἑτοίμαζέ μοι ξενίαν: ἐλπίζω γὰρ ὅτι διὰ τῶν προσευχῶν ὑμῶν χαρισθήσομαι ὑμῖν.", "text": "*Hama* but also *hetoimaze* for me *xenian*: I *elpizō* *gar* that through the *proseuchōn* of you I will be *charisthēsomai* to you.", "grammar": { "*Hama*": "adverb - at the same time", "*hetoimaze*": "present, imperative, active, 2nd person singular - prepare", "μοι": "dative, first person singular pronoun - for me", "*xenian*": "accusative, feminine, singular - lodging", "*elpizō*": "present, indicative, active, 1st person singular - I hope", "*gar*": "conjunction - for/because", "*proseuchōn*": "genitive, feminine, plural - of prayers", "ὑμῶν": "genitive, second person plural pronoun - of you", "*charisthēsomai*": "future, indicative, passive, 1st person singular - I will be granted", "ὑμῖν": "dative, second person plural pronoun - to you" }, "variants": { "*Hama*": "at the same time/together with", "*hetoimaze*": "prepare/make ready", "*xenian*": "lodging/guest room/hospitality", "*elpizō*": "I hope/expect/trust", "*gar*": "for/because/since", "*proseuchōn*": "prayers/petitions", "*charisthēsomai*": "I will be granted/given/restored" } }
• 2 Cor 9:11-12 : 11 { "verseID": "2 Corinthians.9.11", "source": "Ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται διʼ ἡμῶν εὐχαριστίαν τῷ Θεῷ.", "text": "In all *ploutizomenoi eis pasan haplotēta*, which *katergazetai di' hēmōn eucharistian tō Theō*.", "grammar": { "*ploutizomenoi*": "present, passive, participle, nominative, masculine, plural - being enriched", "*eis*": "preposition + accusative - unto/for", "*pasan*": "accusative, feminine, singular - all/every", "*haplotēta*": "accusative, feminine, singular - liberality/generosity", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*katergazetai*": "present, middle, indicative, 3rd person, singular - produces/works out", "*di'*": "preposition + genitive - through", "*hēmōn*": "genitive, 1st person, plural - us", "*eucharistian*": "accusative, feminine, singular - thanksgiving", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ploutizomenoi*": "being enriched/made rich", "*haplotēta*": "liberality/generosity/sincerity", "*katergazetai*": "produces/works out/brings about", "*eucharistian*": "thanksgiving/gratitude" } } 12 { "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } }
• 2 Cor 9:14 : 14 { "verseID": "2 Corinthians.9.14", "source": "Καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν, ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ Θεοῦ ἐφʼ ὑμῖν.", "text": "And *autōn deēsei hyper hymōn*, *epipothountōn hymas dia tēn hyperballousan charin tou Theou eph' hymin*.", "grammar": { "*autōn*": "genitive, masculine, plural - of them", "*deēsei*": "dative, feminine, singular - prayer/supplication", "*hyper*": "preposition + genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you", "*epipothountōn*": "present, active, participle, genitive, masculine, plural - longing for", "*hymas*": "accusative, 2nd person, plural - you", "*dia*": "preposition + accusative - because of", "*tēn hyperballousan*": "accusative, feminine, singular, present active participle - the surpassing/exceeding", "*charin*": "accusative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*eph'*": "preposition + dative - upon", "*hymin*": "dative, 2nd person, plural - you" }, "variants": { "*deēsei*": "prayer/supplication/petition", "*epipothountōn*": "longing for/yearning for/earnestly desiring", "*hyperballousan*": "surpassing/exceeding/abundant", "*charin*": "grace/favor/gift" } }
• Eph 6:18-19 : 18 { "verseID": "Ephesians.6.18", "source": "Διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν Πνεύματι, καὶ εἰς αὐτὸ τοῦτο ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων·", "text": "Through *pasēs proseuchēs* and *deēseōs proseuchomenoi* in *panti kairō* in *Pneumati*, and *eis auto touto agrypnountes* in *pasē proskarterēsei* and *deēsei peri pantōn tōn hagiōn*;", "grammar": { "*pasēs*": "genitive, feminine, singular - all/every", "*proseuchēs*": "genitive, feminine, singular - prayer", "*deēseōs*": "genitive, feminine, singular - petition/supplication", "*proseuchomenoi*": "present participle, nominative, masculine, plural, middle - praying [continuous action]", "*panti*": "dative, masculine, singular - every/all", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*Pneumati*": "dative, neuter, singular - in Spirit", "*eis auto touto*": "preposition + accusative, neuter, singular + demonstrative, accusative, neuter, singular - unto this same thing", "*agrypnountes*": "present participle, nominative, masculine, plural, active - being watchful/vigilant [continuous action]", "*pasē*": "dative, feminine, singular - all/every", "*proskarterēsei*": "dative, feminine, singular - perseverance/persistence", "*deēsei*": "dative, feminine, singular - petition/supplication", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, masculine, plural - all", "*hagiōn*": "genitive, masculine, plural - holy ones/saints" }, "variants": { "*pasēs*": "all/every kind of", "*proseuchēs*": "prayer/entreaty", "*deēseōs*": "petition/supplication/request", "*proseuchomenoi*": "praying/entreating", "*panti*": "every/all/each", "*kairō*": "time/season/opportunity/moment", "*Pneumati*": "Spirit/spirit [divine]", "*eis auto touto*": "unto this same thing/for this very purpose", "*agrypnountes*": "being watchful/vigilant/staying alert", "*proskarterēsei*": "perseverance/persistence/steadfastness", "*deēsei*": "petition/supplication/request", "*hagiōn*": "holy ones/saints/sanctified ones" } } 19 { "verseID": "Ephesians.6.19", "source": "Καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος, ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ, γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,", "text": "And *hyper* me, *hina* to me *dothē logos*, in *anoixei* of the *stomatos* of me in *parrēsia*, *gnōrisai* the *mystērion* of the *euangeliou*,", "grammar": { "*hyper*": "preposition + genitive - for/on behalf of", "*hina*": "conjunction - that/so that [purpose]", "*dothē*": "aorist subjunctive, 3rd person singular, passive - may be given", "*logos*": "nominative, masculine, singular - word/message", "*anoixei*": "dative, feminine, singular - opening", "*stomatos*": "genitive, neuter, singular - of mouth", "*parrēsia*": "dative, feminine, singular - boldness/courage/confidence", "*gnōrisai*": "aorist infinitive, active - to make known", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*euangeliou*": "genitive, neuter, singular - of gospel/good news" }, "variants": { "*hyper*": "for/on behalf of/concerning", "*dothē*": "may be given/might be granted", "*logos*": "word/message/utterance", "*anoixei*": "opening/unlocking", "*stomatos*": "mouth/speech", "*parrēsia*": "boldness/courage/confidence/freedom of speech", "*gnōrisai*": "to make known/reveal/declare", "*mystērion*": "mystery/secret/hidden truth", "*euangeliou*": "gospel/good news/glad tidings" } }
• Rom 15:30-32 : 30 { "verseID": "Romans.15.30", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ διὰ τῆς ἀγάπης τοῦ Πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεόν·", "text": "I *parakalō* *de* you, *adelphoi*, through the *Kyriou* of us *Iēsou* *Christou*, and through the *agapēs* of the *Pneumatos*, to *synagōnisasthai* with me in the *proseuchais* *hyper* me *pros* the *Theon*;", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*agapēs*": "genitive, feminine, singular - love", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*synagōnisasthai*": "aorist middle infinitive - to strive together", "*proseuchais*": "dative, feminine, plural - prayers", "*hyper*": "preposition with genitive - for/on behalf of", "*pros*": "preposition with accusative - to" }, "variants": { "*parakalō*": "I urge/I beseech/I exhort", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*Kyriou*": "Lord/Master", "*agapēs*": "love/benevolence", "*Pneumatos*": "Spirit/spirit", "*synagōnisasthai*": "to strive together/to contend together/to struggle together", "*proseuchais*": "prayers/supplications", "*hyper*": "for/on behalf of", "*pros*": "to/toward" } } 31 { "verseID": "Romans.15.31", "source": "Ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ Ἰουδαίᾳ· καὶ ἵνα ἡ διακονία μου ἡ εἰς Ἰερουσαλὴμ εὐπρόσδεκτος γένηται τοῖς ἁγίοις·", "text": "*Hina* I might be *rhysthō* *apo* the *apeithountōn* in the *Ioudaia*; and *hina* the *diakonia* of me to *Ierousalēm* *euprosdektos* might *genētai* to the *hagiois*;", "grammar": { "*Hina*": "conjunction - that/in order that", "*rhysthō*": "aorist passive subjunctive, 1st person singular - I might be delivered", "*apo*": "preposition with genitive - from", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobedient", "*Ioudaia*": "dative, feminine, singular - Judea", "*diakonia*": "nominative, feminine, singular - service/ministry", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*hagiois*": "dative, masculine, plural - saints/holy ones" }, "variants": { "*Hina*": "that/in order that/so that", "*rhysthō*": "I might be delivered/I might be rescued/I might be saved", "*apeithountōn*": "of those disobedient/of those unbelieving/of those rebellious", "*diakonia*": "service/ministry/mission/aid", "*euprosdektos*": "acceptable/well-received/welcome", "*genētai*": "might become/may be", "*hagiois*": "saints/holy ones/set apart ones" } } 32 { "verseID": "Romans.15.32", "source": "Ἵνα ἐν χαρᾷ ἔλθω πρὸς ὑμᾶς διὰ θελήματος Θεοῦ, καὶ συναναπαύσωμαι ὑμῖν.", "text": "*Hina* in *chara* I might *elthō* *pros* you through *thelēmatos* of *Theou*, and I might *synanapausōmai* with you.", "grammar": { "*Hina*": "conjunction - that/in order that", "*chara*": "dative, feminine, singular - joy", "*elthō*": "aorist active subjunctive, 1st person singular - I might come", "*pros*": "preposition with accusative - to", "*thelēmatos*": "genitive, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*synanapausōmai*": "aorist middle subjunctive, 1st person singular - I might be refreshed together" }, "variants": { "*Hina*": "that/in order that/so that", "*chara*": "joy/gladness/rejoicing", "*elthō*": "I might come/I may come", "*thelēmatos*": "will/desire/purpose", "*synanapausōmai*": "I might be refreshed together/I might be mutually refreshed/I might find rest with" } }
• Isa 37:4 : 4 { "verseID": "Isaiah.37.4", "source": "אוּלַ֡י יִשְׁמַע֩ יְהוָ֨ה אֱלֹהֶ֜יךָ אֵ֣ת ׀ דִּבְרֵ֣י רַב־שָׁקֵ֗ה אֲשֶׁר֩ שְׁלָח֨וֹ מֶֽלֶךְ־אַשּׁ֤וּר ׀ אֲדֹנָיו֙ לְחָרֵף֙ אֱלֹהִ֣ים חַ֔י וְהוֹכִ֙יחַ֙ בַּדְּבָרִ֔ים אֲשֶׁ֥ר שָׁמַ֖ע יְהוָ֣ה אֱלֹהֶ֑יךָ וְנָשָׂ֣אתָ תְפִלָּ֔ה בְּעַ֥ד הַשְּׁאֵרִ֖ית הַנִּמְצָאָֽה׃", "text": "Perhaps *ʾûlay* will-hear *yishmaʿ* *YHWH* *ʾĕlōhêkā* *ʾēt* words-of *dibrê* *Rab*-*shāqēh* whom *ʾasher* sent-him *shelāḥô* king-of-*melek*-*ʾAshshûr* his-lord *ʾadōnāyw* to-reproach *leḥārēp* *ʾĕlōhîm* living *ḥay* and-will-reprove *wehôkîaḥ* for-the-words *badebārîm* which *ʾasher* heard *shāmaʿ* *YHWH* *ʾĕlōhêkā* and-lift-up *wenāśāʾtā* *tepillāh* for *beʿad* the-*sheʾērît* the-*nimtsāʾāh*.", "grammar": { "*ʾûlay*": "adverb - perhaps/maybe", "*yishmaʿ*": "qal imperfect 3ms - he will hear", "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhêkā*": "noun, masculine plural construct + 2ms suffix - your God", "*ʾēt*": "direct object marker", "*dibrê*": "noun, masculine plural construct - words of", "*Rab-shāqēh*": "proper noun/title - Rabshakeh/chief cupbearer", "*ʾasher*": "relative pronoun - whom/which", "*shelāḥô*": "qal perfect 3ms + 3ms suffix - he sent him", "*melek*": "noun, masculine singular construct - king of", "*ʾAshshûr*": "proper noun - Assyria", "*ʾadōnāyw*": "noun, masculine plural construct + 3ms suffix - his lords/master", "*leḥārēp*": "preposition ל + piel infinitive construct - to reproach/taunt", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ḥay*": "adjective, masculine singular - living", "*wehôkîaḥ*": "waw-conjunctive + hiphil perfect 3ms - and he will reprove", "*badebārîm*": "preposition ב + definite article ה + noun, masculine plural - for the words", "*shāmaʿ*": "qal perfect 3ms - he heard", "*wenāśāʾtā*": "waw-conjunctive + qal perfect 2ms - and you will lift up", "*tepillāh*": "noun, feminine singular - prayer", "*beʿad*": "preposition - for/on behalf of", "*sheʾērît*": "noun, feminine singular - remnant/remainder", "*nimtsāʾāh*": "niphal participle feminine singular - being found/remaining" }, "variants": { "*Rab-shāqēh*": "Rabshakeh/Chief Cupbearer (title)", "*leḥārēp*": "to reproach/taunt/blaspheme", "*ʾĕlōhîm ḥay*": "living God/true God", "*wehôkîaḥ*": "and he will reprove/rebuke/correct", "*sheʾērît*": "remnant/remainder/survivors", "*nimtsāʾāh*": "that is found/that remains/that exists" } }
• Isa 62:6-7 : 6 { "verseID": "Isaiah.62.6", "source": "עַל־חוֹמֹתַ֣יִךְ יְרוּשָׁלִַ֗ם הִפְקַ֙דְתִּי֙ שֹֽׁמְרִ֔ים כָּל־הַיּ֧וֹם וְכָל־הַלַּ֛יְלָה תָּמִ֖יד לֹ֣א יֶחֱשׁ֑וּ הַמַּזְכִּרִים֙ אֶת־יְהוָ֔ה אַל־דֳּמִ֖י לָכֶֽם׃", "text": "Upon-*ḥômōṯayiḵ* *yᵉrûšālā͏im* *hip̄qaḏtî* *šōmᵉrîm* all-the-*yôm* and-all-the-*laylah* *tāmîḏ* not *yeḥĕšû* the-*mazkirîm* *ʾeṯ*-*YHWH* not-*dŏmî* to-you", "grammar": { "*ḥômōṯayiḵ*": "noun, feminine plural with 2nd person feminine singular suffix - your walls", "*yᵉrûšālā͏im*": "proper noun, feminine - Jerusalem", "*hip̄qaḏtî*": "Hiphil perfect 1st person singular - I have appointed/set", "*šōmᵉrîm*": "Qal participle, masculine plural - watchers/guards", "*yôm*": "noun, masculine singular - day", "*laylah*": "noun, masculine singular - night", "*tāmîḏ*": "adverb - continually/perpetually", "*yeḥĕšû*": "Qal imperfect 3rd person masculine plural - they will be silent", "*mazkirîm*": "Hiphil participle, masculine plural - those who remind/mention", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - the LORD/Yahweh", "*dŏmî*": "noun, masculine singular - silence/rest" }, "variants": { "*ḥômōṯayiḵ*": "your walls/your ramparts", "*hip̄qaḏtî*": "I have appointed/I have set/I have established", "*šōmᵉrîm*": "watchers/guards/sentinels", "*tāmîḏ*": "continually/perpetually/constantly", "*yeḥĕšû*": "they will be silent/they will be quiet/they will rest", "*mazkirîm*": "those who remind/those who mention/those who bring to remembrance", "*dŏmî*": "silence/rest/stillness" } } 7 { "verseID": "Isaiah.62.7", "source": "וְאַֽל־תִּתְּנ֥וּ דֳמִ֖י ל֑וֹ עַד־יְכוֹנֵ֞ן וְעַד־יָשִׂ֧ים אֶת־יְרֽוּשָׁלַ֛͏ִם תְּהִלָּ֖ה בָּאָֽרֶץ׃", "text": "And-not-*tittᵉnû* *dŏmî* to-him until-*yᵉḵônēn* and-until-*yāśîm* *ʾeṯ*-*yᵉrûšālā͏im* *tᵉhillāh* in-the-*ʾāreṣ*", "grammar": { "*tittᵉnû*": "Qal imperfect 2nd person masculine plural - you will give", "*dŏmî*": "noun, masculine singular - silence/rest", "*yᵉḵônēn*": "Polel imperfect 3rd person masculine singular - he will establish", "*yāśîm*": "Qal imperfect 3rd person masculine singular - he will make/set", "*ʾeṯ*": "direct object marker", "*yᵉrûšālā͏im*": "proper noun, feminine - Jerusalem", "*tᵉhillāh*": "noun, feminine singular - praise/glory", "*ʾāreṣ*": "noun, feminine singular - earth/land" }, "variants": { "*tittᵉnû*": "you will give/you will grant/you will allow", "*dŏmî*": "silence/rest/stillness", "*yᵉḵônēn*": "he will establish/he will set up/he will make firm", "*yāśîm*": "he will make/he will set/he will place", "*tᵉhillāh*": "praise/glory/renown", "*ʾāreṣ*": "earth/land/ground" } }
• Heb 13:18 : 18 { "verseID": "Hebrews.13.18", "source": "Προσεύχεσθε περὶ ἡμῶν: πεποίθαμεν γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι.", "text": "*Proseuchesthe* concerning us: we *pepoithamen* *gar* that *kalēn* *syneidēsin* we *echomen*, in *pasin* *kalōs* *thelontes* *anastrephesthai*.", "grammar": { "*proseuchesthe*": "imperative, present, middle/passive, 2nd person, plural - pray", "*pepoithamen*": "perfect, active, indicative, 1st person, plural - we are confident/persuaded", "*gar*": "postpositive conjunction - for/because", "*kalēn*": "accusative, feminine, singular, adjective - good", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*pasin*": "dative, neuter, plural - all things", "*kalōs*": "adverb - well/properly", "*thelontes*": "present, active, participle, nominative, masculine, plural - willing/desiring", "*anastrephesthai*": "present, passive, infinitive - to conduct oneself" }, "variants": { "*proseuchesthe*": "pray/make petition", "*pepoithamen*": "we are confident/persuaded/convinced/trust", "*kalēn*": "good/noble/praiseworthy", "*syneidēsin*": "conscience/moral consciousness/awareness", "*kalōs*": "well/properly/honorably", "*thelontes*": "willing/desiring/wishing", "*anastrephesthai*": "to conduct oneself/behave/live" } }
• Jas 5:16-18 : 16 { "verseID": "James.5.16", "source": "Ἐξομολογεῖσθε ἀλλήλοις τὰ παραπτώματα, καὶ εὔχεσθε ὑπὲρ ἀλλήλων, ὅπως ἰαθῆτε. Πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη.", "text": "*Exomologeisthe allēlois ta paraptōmata*, and *euchesthe hyper allēlōn*, so that *iathēte*. *Poly ischuei deēsis dikaiou energoumenē*.", "grammar": { "*Exomologeisthe*": "present middle imperative, 2nd plural - confess", "*allēlois*": "dative, masculine, plural - to one another", "*ta paraptōmata*": "accusative, neuter, plural - the trespasses", "*euchesthe*": "present middle imperative, 2nd plural - pray", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - one another", "*iathēte*": "aorist passive subjunctive, 2nd plural - you may be healed", "*Poly*": "adverb - much/greatly", "*ischuei*": "present active, 3rd singular - is effective/powerful", "*deēsis*": "nominative, feminine, singular - prayer/supplication", "*dikaiou*": "genitive, masculine, singular - of righteous person", "*energoumenē*": "present middle participle, nominative, feminine, singular - working/operating" }, "variants": { "*Exomologeisthe*": "confess/acknowledge openly", "*paraptōmata*": "trespasses/sins/offenses", "*euchesthe*": "pray (formal prayer)", "*iathēte*": "you may be healed/cured/made whole (can refer to physical or spiritual healing)", "*ischuei*": "is effective/powerful/avails much", "*deēsis*": "prayer/supplication/petition", "*dikaiou*": "of righteous/just person", "*energoumenē*": "working/operating/being effective (middle voice suggesting fervent activity)" } } 17 { "verseID": "James.5.17", "source": "Ἠλίας ἄνθρωπος ἦν ὁμοιοπαθὴς ἡμῖν, καὶ προσευχῇ προσηύξατο τοῦ μὴ βρέξαι: καὶ οὐκ ἔβρεξεν ἐπὶ τῆς γῆς ἐνιαυτοὺς τρεῖς καὶ μῆνας ἕξ.", "text": "*Ēlias anthrōpos ēn homoiopathēs* us, and *proseuchē prosēuxato tou mē brexai*: and *ouk ebrexen epi tēs gēs eniautous treis kai mēnas hex*.", "grammar": { "*Ēlias*": "nominative, masculine, singular - Elijah", "*anthrōpos*": "nominative, masculine, singular - man/human", "*ēn*": "imperfect active, 3rd singular - was", "*homoiopathēs*": "nominative, masculine, singular - of like passions/nature", "us": "dative, 1st plural - to us", "*proseuchē*": "dative, feminine, singular - with prayer", "*prosēuxato*": "aorist middle, 3rd singular - he prayed", "*tou mē brexai*": "articular infinitive with negative - not to rain", "*ouk*": "negative particle - not", "*ebrexen*": "aorist active, 3rd singular - it rained", "*epi*": "preposition + genitive - upon", "*tēs gēs*": "genitive, feminine, singular - the earth/land", "*eniautous*": "accusative, masculine, plural - years", "*treis*": "accusative, masculine, plural - three", "*kai*": "conjunction - and", "*mēnas*": "accusative, masculine, plural - months", "*hex*": "accusative - six" }, "variants": { "*Ēlias*": "Elijah (Hebrew prophet)", "*anthrōpos*": "man/human/person", "*homoiopathēs*": "of like passions/nature/having same feelings (emphasizing common humanity)", "*proseuchē prosēuxato*": "he prayed with prayer (Hebraic emphasis construction)", "*tou mē brexai*": "for it not to rain/that it might not rain", "*ebrexen*": "it rained (impersonal usage)", "*eniautous treis kai mēnas hex*": "three years and six months" } } 18 { "verseID": "James.5.18", "source": "Καὶ πάλιν προσηύξατο, καὶ ὁ οὐρανὸς ὑετὸν ἔδωκεν, καὶ ἡ γῆ ἐβλάστησεν τὸν καρπὸν αὐτῆς.", "text": "And *palin prosēuxato*, and the *ouranos hyeton edōken*, and the *gē eblastēsen ton karpon* of it.", "grammar": { "*palin*": "adverb - again", "*prosēuxato*": "aorist middle, 3rd singular - he prayed", "*ouranos*": "nominative, masculine, singular - heaven", "*hyeton*": "accusative, masculine, singular - rain", "*edōken*": "aorist active, 3rd singular - gave", "*gē*": "nominative, feminine, singular - earth/land", "*eblastēsen*": "aorist active, 3rd singular - brought forth/sprouted", "*ton karpon*": "accusative, masculine, singular - the fruit", "of it": "genitive, feminine, singular - of it/its" }, "variants": { "*palin*": "again/once more", "*prosēuxato*": "he prayed (formal prayer)", "*ouranos*": "heaven/sky", "*hyeton*": "rain/rainfall", "*edōken*": "gave/provided/yielded", "*eblastēsen*": "brought forth/sprouted/yielded", "*karpon*": "fruit/crop/produce" } }
• Col 4:3 : 3 { "verseID": "Colossians.4.3", "source": "Προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ Θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ Χριστοῦ, διʼ ὃ καὶ δέδεμαι:", "text": "*Proseuchomenoi* *hama* also about us, that *ho* *Theos* might *anoixē* for us *thyran* of the *logou*, to *lalēsai* the *mystērion* of the *Christou*, because of which also I *dedemai*:", "grammar": { "*Proseuchomenoi*": "present participle, middle, nominative, masculine, plural - praying", "*hama*": "adverb - at the same time/together", "*Theos*": "nominative, masculine, singular - God", "*anoixē*": "aorist subjunctive, active, 3rd singular - might open", "*thyran*": "accusative, feminine, singular - door/entrance", "*logou*": "genitive, masculine, singular - word/message", "*lalēsai*": "aorist infinitive, active - to speak/proclaim", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*dedemai*": "perfect indicative, passive, 1st singular - I have been bound/imprisoned" }, "variants": { "*Proseuchomenoi*": "praying/petitioning", "*hama*": "at the same time/together/simultaneously", "*thyran*": "door/entrance/opportunity/access", "*logou*": "word/message/account/statement", "*lalēsai*": "to speak/tell/proclaim/declare", "*mystērion*": "mystery/secret/hidden truth", "*dedemai*": "I am bound/imprisoned/in chains" } }
• 1 Thess 5:25 : 25 { "verseID": "1 Thessalonians.5.25", "source": "Ἀδελφοί, προσεύχεσθε περὶ ἡμῶν.", "text": "*Adelphoi, proseuchesthe peri hēmōn*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*peri*": "preposition + genitive - for/concerning", "*hēmōn*": "genitive, plural - us/of us" }, "variants": { "*proseuchesthe*": "pray/offer prayers", "*peri*": "for/concerning/about" } }
• 2 Thess 3:1 : 1 { "verseID": "2 Thessalonians.3.1", "source": "¶Τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ Κυρίου τρέχῃ, καὶ δοξάζηται, καθὼς καὶ πρὸς ὑμᾶς:", "text": "The *loipon proseuchesthe*, *adelphoi*, *peri* us, *hina* the *logos* of the *Kyriou trechē*, and *doxazētai*, *kathōs kai pros* you:", "grammar": { "*loipon*": "accusative, neuter, singular - remainder/finally/furthermore", "*proseuchesthe*": "present imperative, middle/passive, 2nd plural - pray/be praying", "*adelphoi*": "vocative, masculine, plural - brothers", "*peri*": "preposition + genitive - concerning/about", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*logos*": "nominative, masculine, singular - word/message", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*trechē*": "present subjunctive, active, 3rd singular - may run/may spread quickly", "*doxazētai*": "present subjunctive, passive, 3rd singular - may be glorified", "*kathōs*": "adverb - just as/even as", "*kai*": "conjunction - also/even", "*pros*": "preposition + accusative - to/with/among" }, "variants": { "*loipon*": "finally/furthermore/from now on/what remains", "*logos*": "word/message/statement/teaching", "*trechē*": "may run/may spread quickly/may advance", "*doxazētai*": "may be glorified/may be honored/may be praised" } }