1 Thessalonians 2:13

biblecontext

{ "verseID": "1 Thessalonians.2.13", "source": "Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι, παραλαβόντες λόγον ἀκοῆς παρʼ ἡμῶν, τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.", "text": "*Dia touto kai* we *eucharistoumen* to the *Theō* *adialeiptōs*, that, having *paralabontes* *logon* of *akoēs* from us, of the *Theou* you *edexasthe* not *logon* of *anthrōpōn*, *alla kathōs* it *estin* *alēthōs*, *logon* of *Theou*, which *kai* *energeitai* in you the ones *pisteuousin*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this/for this reason", "*kai*": "conjunction - and/also", "*eucharistoumen*": "present active indicative, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*adialeiptōs*": "adverb - unceasingly/without interruption", "*paralabontes*": "aorist active participle, nominative, masculine, plural - having received", "*logon*": "accusative, masculine, singular - word/message", "*akoēs*": "genitive, feminine, singular - of hearing", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/accepted", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - just as/according as", "*estin*": "present active indicative, 3rd person singular - it is", "*alēthōs*": "adverb - truly/in truth", "*energeitai*": "present middle indicative, 3rd person singular - works/is at work", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe" }, "variants": { "*adialeiptōs*": "unceasingly/without interruption/constantly", "*paralabontes*": "having received/taken/accepted", "*akoēs*": "hearing/message heard", "*edexasthe*": "you received/accepted/welcomed", "*energeitai*": "works/is at work/is active/is effective" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For this reason, we also thank God constantly, because when you received the word of God, which you heard from us, you accepted it not as a message from men but as what it truly is—the word of God, which is at work in you who believe.

  • King James Version 1769 (Standard Version)

    For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

  • KJV1611 – Modern English

    For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you received it not as the word of men, but as it is in truth, the word of God, which effectively works also in you who believe.

  • King James Version 1611 (Original)

    For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

  • American Standard Version with Strong's Numbers

    And for{G1223} this{G5124} cause{G1223} we{G2249} also{G2532} thank{G2168} God{G2316} without ceasing,{G89} that,{G3754} when ye received{G3880} from{G3844} us{G2257} the word{G3056} of the message, [even the word]{G3056} of God,{G2316} ye accepted{G1209} [it] not{G3756} [as] the word{G3056} of men,{G444} but,{G235} as{G2531} it is{G2076} in truth,{G230} the word{G3056} of God,{G2316} which{G3739} also{G2532} worketh{G1754} in{G1722} you{G5213} that{G3588} believe.{G4100}

  • King James Version with Strong's Numbers

    For this{G5124} cause{G1223} also{G2532} thank{G2168}{(G5719)} we{G2249} God{G2316} without ceasing{G89}, because{G3754}, when ye received{G3880}{(G5631)} the word{G3056} of God{G2316} which ye heard{G189} of{G3844} us{G2257}, ye received{G1209}{(G5662)} it not{G3756} as the word{G3056} of men{G444}, but{G235} as{G2531} it is{G2076}{(G5748)} in truth{G230}, the word{G3056} of God{G2316}, which{G3739} effectually worketh{G1754}{(G5731)} also{G2532} in{G1722} you{G5213} that believe{G4100}{(G5723)}.

  • Tyndale Bible (1526/1534)

    For this cause thanke we god with out ceasynge because that when ye receaved of vs the worde wherwith God was preached ye receaved it not as the worde of man: but even as it was in dede the worde of God which worketh in you that beleve.

  • Coverdale Bible (1535)

    For this cause thanke we God without ceassynge, because that wha ye receaued of vs the worde of the preachinge of God, ye receaued it not as ye worde of men, but (eue as it is of a trueth) the worde of God, which worketh in you that beleue.

  • Geneva Bible (1560)

    For this cause also thanke we God without ceasing, that when ye receiued the worde of God, which ye heard of vs, ye receiued it not as the worde of men, but as it is in deede the worde of God, which also worketh in you that beleeue.

  • Bishops' Bible (1568)

    For this cause thanke we God also without ceassyng, because ye receauyng the worde which ye hearde of vs concernyng God, ye receaued it not as the worde of man, (but as it is in deede) the worde of God, which effectuously worketh also in you that beleue.

  • Authorized King James Version (1611)

    ¶ For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

  • Webster's Bible (1833)

    For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.

  • Young's Literal Translation (1862/1898)

    Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

  • American Standard Version (1901)

    And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, `even the word' of God, ye accepted `it' not `as' the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.

  • American Standard Version (1901)

    And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, [even the word] of God, ye accepted [it] not [as] the word of men, but, as it is in truth, the word of God, which also worketh in you that believe.

  • Bible in Basic English (1941)

    And for this cause we still give praise to God, that, when the word came to your ears through us, you took it, not as the word of man, but, as it truly is, the word of God, which has living power in you who have faith.

  • World English Bible (2000)

    For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.

  • NET Bible® (New English Translation)

    And so we too constantly thank God that when you received God’s message that you heard from us, you accepted it not as a human message, but as it truly is, God’s message, which is at work among you who believe.

Referenced Verses

  • Heb 4:12 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } }
  • Rom 10:17 : 17 { "verseID": "Romans.10.17", "source": "Ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Θεοῦ.", "text": "*Ara hē pistis ex akoēs*, *hē de akoē dia rhēmatos Theou*.", "grammar": { "*Ara*": "inferential particle - so/then", "*hē pistis*": "nominative, feminine, singular - faith", "*ex akoēs*": "genitive, feminine, singular - from hearing", "*hē de akoē*": "nominative, feminine, singular - and the hearing", "*dia*": "preposition + genitive - through", "*rhēmatos*": "genitive, neuter, singular - word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ara*": "so/then/therefore/consequently", "*pistis*": "faith/trust/belief", "*akoēs*": "hearing/report/message", "*rhēmatos*": "word/saying/message/utterance" } }
  • Gal 4:14 : 14 { "verseID": "Galatians.4.14", "source": "Καὶ τὸν πειρασμὸν μοῦ τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε, οὐδὲ ἐξεπτύσατε· ἀλλʼ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.", "text": "And the *peirasmon* of me the in the *sarki* of me not you *exouthenēsate*, neither *exeptysate*; but as *angelon Theou* you *edexasthe* me, as *Christon Iēsoun*", "grammar": { "*peirasmon*": "accusative, masculine, singular - trial/testing", "*sarki*": "dative, feminine, singular - flesh/body", "*exouthenēsate*": "aorist active indicative, 2nd person plural - you despised/rejected", "*exeptysate*": "aorist active indicative, 2nd person plural - you spat out/rejected with contempt", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/welcomed", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*peirasmon*": "trial/testing/temptation", "*sarki*": "flesh/body/physical condition", "*exouthenēsate*": "you despised/rejected/treated with contempt", "*exeptysate*": "you spat out/rejected with contempt/loathed", "*angelon*": "angel/messenger", "*edexasthe*": "you received/welcomed/accepted" } }
  • 1 Pet 1:23 : 23 { "verseID": "1 Peter.1.23", "source": "Ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος εἰς τὸν αἰῶνα.", "text": "Having been *anagegennēmenoi*, not from *sporas* *phthartēs*, but *aphthartou*, through *logou* *zōntos* of *Theou*, and *menontos* into the *aiōna*.", "grammar": { "*anagegennēmenoi*": "perfect, passive, participle, nominative, masculine, plural - causal/basis", "*sporas*": "genitive, feminine, singular - source", "*phthartēs*": "genitive, feminine, singular - attributive", "*aphthartou*": "genitive, feminine, singular - attributive", "*logou*": "genitive, masculine, singular - means/instrument", "*zōntos*": "present, active, participle, genitive, masculine, singular - attributive", "*Theou*": "genitive, masculine, singular - possession/source", "*menontos*": "present, active, participle, genitive, masculine, singular - attributive", "*aiōna*": "accusative, masculine, singular - extent/duration" }, "variants": { "*anagegennēmenoi*": "having been born again/regenerated/begotten anew", "*sporas*": "seed/sowing/origin", "*phthartēs*": "perishable/corruptible/subject to decay", "*aphthartou*": "imperishable/incorruptible/eternal", "*logou*": "word/message/account", "*zōntos*": "living/alive/active", "*Theou*": "God/deity", "*menontos*": "remaining/abiding/enduring", "*aiōna*": "age/eternity/forever" } }
  • 1 Pet 1:25 : 25 { "verseID": "1 Peter.1.25", "source": "Τὸ δὲ ῥῆμα Κυρίου μένει εἰς τὸν αἰῶνα. Τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς.", "text": "But the *rhēma* of *Kyriou* *menei* into the *aiōna*. This *de* *estin* the *rhēma* the having been *euangelisthen* unto you.", "grammar": { "*rhēma*": "nominative, neuter, singular - subject", "*Kyriou*": "genitive, masculine, singular - possession/source", "*menei*": "present, active, indicative, 3rd person, singular - ongoing state", "*aiōna*": "accusative, masculine, singular - extent/duration", "*estin*": "present, active, indicative, 3rd person, singular - equative", "*rhēma*": "nominative, neuter, singular - subject", "*euangelisthen*": "aorist, passive, participle, nominative, neuter, singular - attributive" }, "variants": { "*rhēma*": "word/saying/utterance", "*Kyriou*": "Lord/master/owner", "*menei*": "remains/abides/endures", "*aiōna*": "age/eternity/forever", "*estin*": "is/exists", "*euangelisthen*": "having been proclaimed as good news/evangelized/preached" } }
  • 1 Pet 2:2 : 2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }
  • 2 Pet 1:16-21 : 16 { "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } } 17 { "verseID": "2 Peter.1.17", "source": "Λαβὼν γὰρ παρὰ Θεοῦ Πατρὸς τιμὴν καὶ δόξαν, φωνῆς ἐνεχθείσης αὐτῷ τοιᾶσδε ὑπὸ τῆς μεγαλοπρεποῦς δόξης, Οὕτος ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, εἰς ὃν ἐγὼ εὐδόκησα.", "text": "For having received from *Theou Patros timēn* and *doxan*, *phōnēs enechtheisēs* to him such as this *hypo* the *megaloprepous doxēs*, This *estin* the *Hyios* of me the *agapētos*, in whom I *eudokēsa*.", "grammar": { "Λαβὼν": "aorist active participle, nominative, masculine, singular - 'having received'", "γὰρ": "conjunction - 'for'", "παρὰ": "preposition + genitive - 'from'", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*timēn*": "accusative, feminine, singular - honor", "*doxan*": "accusative, feminine, singular - glory", "*phōnēs*": "genitive, feminine, singular - voice", "*enechtheisēs*": "aorist passive participle, genitive, feminine, singular - 'having been brought/borne'", "αὐτῷ": "dative, masculine, singular - 'to him'", "τοιᾶσδε": "genitive, feminine, singular - 'such as this'", "*hypo*": "preposition + genitive - 'by/from'", "*megaloprepous*": "genitive, feminine, singular - majestic/magnificent", "*doxēs*": "genitive, feminine, singular - glory", "Οὕτος": "nominative, masculine, singular - 'this'", "*estin*": "present active indicative, 3rd singular - 'is'", "*Hyios*": "nominative, masculine, singular - Son", "μου": "genitive, singular - 'of me/my'", "*agapētos*": "nominative, masculine, singular - beloved", "εἰς": "preposition + accusative - 'into/in'", "ὃν": "accusative, masculine, singular - 'whom'", "ἐγὼ": "nominative, singular - 'I'", "*eudokēsa*": "aorist active indicative, 1st singular - 'I was well pleased'" }, "variants": { "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/honor", "*phōnēs*": "voice/sound/utterance", "*enechtheisēs*": "having been brought/having been borne/having been conveyed", "*megaloprepous*": "majestic/magnificent/splendid", "*Hyios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight/I chose" } } 18 { "verseID": "2 Peter.1.18", "source": "Καὶ ταύτην τὴν φωνὴν ἡμεῖς ἠκούσαμεν ἐξ οὐρανοῦ ἐνεχθεῖσαν, σὺν αὐτῷ ὄντες ἐν τῷ ὄρει τῷ ἁγίῳ.", "text": "And this the *phōnēn* we *ēkousamen* from *ouranou enechtheisan*, with him being in the *orei* the *hagiō*.", "grammar": { "Καὶ": "conjunction - 'and'", "ταύτην": "accusative, feminine, singular - 'this'", "*phōnēn*": "accusative, feminine, singular - voice", "ἡμεῖς": "nominative, plural - 'we'", "*ēkousamen*": "aorist active indicative, 1st plural - 'we heard'", "ἐξ": "preposition + genitive - 'from/out of'", "*ouranou*": "genitive, masculine, singular - heaven", "*enechtheisan*": "aorist passive participle, accusative, feminine, singular - 'having been brought'", "σὺν": "preposition + dative - 'with'", "αὐτῷ": "dative, masculine, singular - 'him'", "ὄντες": "present active participle, nominative, masculine, plural - 'being'", "*orei*": "dative, neuter, singular - mountain", "*hagiō*": "dative, neuter, singular - holy" }, "variants": { "*phōnēn*": "voice/sound/noise", "*ēkousamen*": "we heard/we listened to", "*ouranou*": "heaven/sky", "*enechtheisan*": "having been brought/having been conveyed", "*orei*": "mountain/hill", "*hagiō*": "holy/sacred/set apart" } } 19 { "verseID": "2 Peter.1.19", "source": "Καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον· ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν:", "text": "And we have more *bebaioteron* the *prophētikon logon*; to which well you do *prosechontes*, as to *lychnō phainonti* in *auchmērō topō*, until *hēmera diaugasē*, and *phōsphoros anateilē* in the *kardiais* of you:", "grammar": { "Καὶ": "conjunction - 'and'", "ἔχομεν": "present active indicative, 1st plural - 'we have'", "*bebaioteron*": "accusative, masculine, singular, comparative - 'more sure/firm'", "*prophētikon*": "accusative, masculine, singular - prophetic", "*logon*": "accusative, masculine, singular - word", "ᾧ": "dative, masculine, singular - 'to which'", "καλῶς": "adverb - 'well/rightly'", "ποιεῖτε": "present active indicative, 2nd plural - 'you do'", "*prosechontes*": "present active participle, nominative, masculine, plural - 'paying attention to'", "ὡς": "adverb - 'as/like'", "*lychnō*": "dative, masculine, singular - lamp", "*phainonti*": "present active participle, dative, masculine, singular - 'shining'", "*auchmērō*": "dative, masculine, singular - dark/gloomy", "*topō*": "dative, masculine, singular - place", "ἕως": "conjunction - 'until'", "οὗ": "genitive, masculine, singular - 'which'", "*hēmera*": "nominative, feminine, singular - day", "*diaugasē*": "aorist active subjunctive, 3rd singular - 'may dawn/shine through'", "*phōsphoros*": "nominative, masculine, singular - morning star/light-bearer", "*anateilē*": "aorist active subjunctive, 3rd singular - 'may rise'", "*kardiais*": "dative, feminine, plural - hearts", "ὑμῶν": "genitive, plural - 'of you/your'" }, "variants": { "*bebaioteron*": "more sure/more confirmed/more firm", "*prophētikon*": "prophetic/of the prophets", "*logon*": "word/message/account", "*prosechontes*": "paying attention to/taking heed/focusing on", "*lychnō*": "lamp/light", "*phainonti*": "shining/appearing/giving light", "*auchmērō*": "dark/gloomy/squalid/murky", "*topō*": "place/location/region", "*hēmera*": "day/daylight", "*diaugasē*": "may dawn/may shine through/may break", "*phōsphoros*": "morning star/day star/light-bearer", "*anateilē*": "may rise/may spring up/may emerge", "*kardiais*": "hearts/inner beings/minds" } } 20 { "verseID": "2 Peter.1.20", "source": "Τοῦτο πρῶτον γινώσκοντες, ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται.", "text": "This *prōton ginōskontes*, that all *prophēteia graphēs idias epilyseōs* not *ginetai*.", "grammar": { "Τοῦτο": "accusative, neuter, singular - 'this'", "*prōton*": "adverb - first/firstly", "*ginōskontes*": "present active participle, nominative, masculine, plural - 'knowing'", "ὅτι": "conjunction - 'that'", "πᾶσα": "nominative, feminine, singular - 'all/every'", "*prophēteia*": "nominative, feminine, singular - prophecy", "*graphēs*": "genitive, feminine, singular - scripture/writing", "*idias*": "genitive, feminine, singular - one's own/private", "*epilyseōs*": "genitive, feminine, singular - interpretation/explanation", "οὐ": "negative particle - 'not'", "*ginetai*": "present middle/passive indicative, 3rd singular - 'becomes/happens'" }, "variants": { "*prōton*": "first/primarily/chiefly", "*ginōskontes*": "knowing/understanding/recognizing", "*prophēteia*": "prophecy/prediction/inspired utterance", "*graphēs*": "scripture/writing/written text", "*idias*": "one's own/private/particular", "*epilyseōs*": "interpretation/explanation/solution", "*ginetai*": "becomes/happens/comes about/originates" } } 21 { "verseID": "2 Peter.1.21", "source": "Οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη ποτέ προφητεία: ἀλλʼ ὑπὸ Πνεύματος Ἁγίου φερόμενοι ἐλάλησαν Ἅγιοι Θεοῦ ἄνθρωποι.", "text": "For not by *thelēmati anthrōpou ēnechthē pote prophēteia*: but *hypo Pneumatos Hagiou pheromenoi elalēsan Hagioi Theou anthrōpoi*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*thelēmati*": "dative, neuter, singular - will/desire", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēnechthē*": "aorist passive indicative, 3rd singular - 'was brought/carried'", "*pote*": "adverb - ever/at any time", "*prophēteia*": "nominative, feminine, singular - prophecy", "ἀλλʼ": "conjunction - 'but'", "*hypo*": "preposition + genitive - 'by/under'", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*pheromenoi*": "present passive participle, nominative, masculine, plural - 'being carried/moved'", "*elalēsan*": "aorist active indicative, 3rd plural - 'they spoke'", "*Hagioi*": "nominative, masculine, plural - holy ones", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpoi*": "nominative, masculine, plural - men/humans" }, "variants": { "*thelēmati*": "will/desire/wish/intention", "*anthrōpou*": "of man/of human/of mankind", "*ēnechthē*": "was brought/was carried/was borne", "*prophēteia*": "prophecy/prediction/inspired utterance", "*Pneumatos*": "Spirit/Breath/Wind", "*pheromenoi*": "being carried/being moved/being led", "*elalēsan*": "they spoke/they uttered/they declared", "*Hagioi*": "holy ones/holy people/saints", "*anthrōpoi*": "men/humans/mankind" } }
  • Acts 17:11 : 11 { "verseID": "Acts.17.11", "source": "Οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθʼ ἡμέραν ἀνακρίνοντες τὰς γραφάς, εἰ ἔχοι ταῦτα οὕτως.", "text": "These *de* were *eugenesteroi* of those in *Thessalonikē*, who *edexanto* the *logon* with all *prothymias*, daily *anakrinontes* the *graphas*, if *echoi* these things *houtōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eugenesteroi*": "comparative adjective, nominative plural masculine - more noble/nobler", "*Thessalonikē*": "dative singular feminine - in Thessalonica", "*edexanto*": "aorist middle indicative, 3rd person plural - they received", "*logon*": "accusative singular masculine - word/message", "*prothymias*": "genitive singular feminine - eagerness/readiness", "*anakrinontes*": "present active participle, nominative plural masculine - examining/investigating", "*graphas*": "accusative plural feminine - scriptures/writings", "*echoi*": "present active optative, 3rd person singular - might have/would be", "*houtōs*": "adverb - thus/so/in this manner" }, "variants": { "*eugenesteroi*": "more noble/higher minded/more open-minded", "*edexanto*": "received/welcomed/accepted", "*logon*": "word/message/account", "*prothymias*": "eagerness/readiness/willingness", "*anakrinontes*": "examining/investigating/scrutinizing", "*graphas*": "scriptures/writings", "*echoi*": "might be/might have/would be", "*houtōs*": "thus/so/in this way" } }
  • Acts 13:48 : 48 { "verseID": "Acts.13.48", "source": "Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.", "text": "*Akouonta* *de* the *Ethnē*, *echairon*, and *edoxazon* the *logon* of the *Kuriou*: and *episteusan hosoi ēsan tetagmenoi* for *zōēn aiōnion*.", "grammar": { "*Akouonta*": "present, active, participle, nominative, neuter, plural - hearing", "*de*": "postpositive particle - and/but", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*echairon*": "imperfect, active, indicative, 3rd person, plural - were rejoicing", "*edoxazon*": "imperfect, active, indicative, 3rd person, plural - were glorifying", "*logon*": "accusative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*episteusan*": "aorist, active, indicative, 3rd person, plural - believed", "*hosoi*": "relative pronoun, nominative, masculine, plural - as many as", "*ēsan*": "imperfect, active, indicative, 3rd person, plural - were", "*tetagmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*Akouonta*": "hearing/listening to", "*echairon*": "were rejoicing/were glad", "*edoxazon*": "were glorifying/were praising/were honoring", "*logon*": "word/message/account", "*episteusan*": "believed/put faith in", "*tetagmenoi*": "appointed/ordained/arranged/disposed", "*zōēn aiōnion*": "eternal life/everlasting life" } }
  • Acts 16:14 : 14 { "verseID": "Acts.16.14", "source": "¶Καί τις γυνὴ ὀνόματι Λυδία, πορφυρόπωλις, πόλεως Θυατείρων, σεβομένη τὸν Θεόν, ἤκουεν: ἧς ὁ Κύριος διήνοιξεν τὴν καρδίαν, προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου.", "text": "And a certain *gynē* by name *Lydia*, *porphyropōlis*, of *poleōs* *Thyateirōn*, *sebomenē* the *Theon*, *ēkouen*: of whom the *Kyrios* *diēnoixen* the *kardian*, *prosechein* to the things *laloumenois* by the *Paulou*.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*Lydia*": "nominative, feminine, singular - Lydia", "*porphyropōlis*": "nominative, feminine, singular - seller of purple", "*poleōs*": "genitive, feminine, singular - city", "*Thyateirōn*": "genitive, neuter, plural - Thyatira", "*sebomenē*": "present middle/passive participle, nominative, feminine, singular - worshiping", "*Theon*": "accusative, masculine, singular - God", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing/listening", "*Kyrios*": "nominative, masculine, singular - Lord", "*diēnoixen*": "aorist active indicative, 3rd singular - opened completely", "*kardian*": "accusative, feminine, singular - heart", "*prosechein*": "present active infinitive - to pay attention", "*laloumenois*": "present passive participle, dative, neuter, plural - being spoken", "*Paulou*": "genitive, masculine, singular - Paul" }, "variants": { "*porphyropōlis*": "seller of purple/dealer in purple cloth", "*sebomenē*": "worshiping/revering/God-fearer", "*ēkouen*": "was hearing/listening", "*diēnoixen*": "opened completely/opened wide", "*prosechein*": "to pay attention/to give heed/to attend to" } }
  • Acts 16:30-34 : 30 { "verseID": "Acts.16.30", "source": "Καὶ προαγαγὼν αὐτοὺς ἔξω, ἔφη, Κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ;", "text": "And *proagagōn* them outside, *ephē*, *Kyrioi*, what me *dei* *poiein* that *sōthō*?", "grammar": { "*proagagōn*": "aorist active participle, nominative, masculine, singular - having brought out", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*Kyrioi*": "vocative, masculine, plural - sirs/lords", "*dei*": "present active indicative, 3rd singular - it is necessary", "*poiein*": "present active infinitive - to do", "*sōthō*": "aorist passive subjunctive, 1st singular - I might be saved" }, "variants": { "*proagagōn*": "having brought out/having led out", "*ephē*": "said/was saying/declared", "*Kyrioi*": "sirs/lords/masters", "*dei*": "it is necessary/must/should", "*sōthō*": "I might be saved/I might be rescued/I might be delivered" } } 31 { "verseID": "Acts.16.31", "source": "Οἱ δὲ εἶπον, Πίστευσον ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν, καὶ σωθήσῃ σὺ, καὶ ὁ οἶκός σου.", "text": "They *de* *eipon*, *Pisteuson* on the *Kyrion* *Iēsoun* *Christon*, and *sōthēsē* you, and the *oikos* of you.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Pisteuson*": "aorist active imperative, 2nd singular - believe", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sōthēsē*": "future passive indicative, 2nd singular - you will be saved", "*oikos*": "nominative, masculine, singular - house/household" }, "variants": { "*eipon*": "they said/they told/they spoke", "*Pisteuson*": "believe/trust/have faith", "*sōthēsē*": "you will be saved/you will be rescued/you will be delivered", "*oikos*": "house/household/family" } } 32 { "verseID": "Acts.16.32", "source": "Καὶ ἐλάλησαν αὐτῷ τὸν λόγον τοῦ Κυρίου, καὶ πᾶσιν τοῖς ἐν τῇ οἰκίᾳ αὐτοῦ.", "text": "And *elalēsan* to him the *logon* of the *Kyriou*, and to all those in the *oikia* of him.", "grammar": { "*elalēsan*": "aorist active indicative, 3rd plural - they spoke", "*logon*": "accusative, masculine, singular - word", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*oikia*": "dative, feminine, singular - house" }, "variants": { "*elalēsan*": "they spoke/they told/they declared", "*logon*": "word/message/account", "*oikia*": "house/home/household" } } 33 { "verseID": "Acts.16.33", "source": "Καὶ παραλαβὼν αὐτοὺς ἐν ἐκείνῃ τῇ ὥρᾳ τῆς νυκτὸς, ἔλουσεν ἀπὸ τῶν πληγῶν· καὶ ἐβαπτίσθη, αὐτὸς καὶ οἱ αὐτοῦ πάντες, παραχρῆμα.", "text": "And *paralabōn* them in that the *hōra* of the *nyktos*, *elousen* from the *plēgōn*; and *ebaptisthē*, himself and those of him all, *parachrēma*.", "grammar": { "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*hōra*": "dative, feminine, singular - hour", "*nyktos*": "genitive, feminine, singular - night", "*elousen*": "aorist active indicative, 3rd singular - washed", "*plēgōn*": "genitive, feminine, plural - wounds/stripes", "*ebaptisthē*": "aorist passive indicative, 3rd singular - was baptized", "*parachrēma*": "adverb - immediately" }, "variants": { "*paralabōn*": "having taken/having brought/having received", "*hōra*": "hour/time/moment", "*elousen*": "washed/cleansed/bathed", "*plēgōn*": "wounds/stripes/blows", "*ebaptisthē*": "was baptized/was immersed", "*parachrēma*": "immediately/instantly/at once" } } 34 { "verseID": "Acts.16.34", "source": "Ἀναγαγών τε αὐτοὺς εἰς τὸν οἶκον αὑτοῦ, παρέθηκεν τράπεζαν, καὶ ἠγαλλιάσατο, πανοικὶ πεπιστευκὼς τῷ Θεῷ.", "text": "*Anagagōn* *te* them into the *oikon* of himself, *parethēken* *trapezan*, and *ēgalliasato*, *panoiki* *pepisteukōs* the *Theō*.", "grammar": { "*Anagagōn*": "aorist active participle, nominative, masculine, singular - having brought up", "*te*": "connective particle - and/both", "*oikon*": "accusative, masculine, singular - house", "*parethēken*": "aorist active indicative, 3rd singular - set before/placed", "*trapezan*": "accusative, feminine, singular - table/meal", "*ēgalliasato*": "aorist middle indicative, 3rd singular - rejoiced greatly", "*panoiki*": "adverb - with all his household", "*pepisteukōs*": "perfect active participle, nominative, masculine, singular - having believed", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Anagagōn*": "having brought up/having led up", "*parethēken*": "set before/placed/provided", "*trapezan*": "table/meal/food", "*ēgalliasato*": "rejoiced greatly/was overjoyed/exulted", "*panoiki*": "with all his household/with his whole family", "*pepisteukōs*": "having believed/having put faith in/having trusted" } }
  • 2 Cor 3:18 : 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
  • Acts 17:18-20 : 18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } } 19 { "verseID": "Acts.17.19", "source": "Ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν Ἄρειον πάγον, ἤγαγον λέγοντες, Δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;", "text": "*Epilabomenoi* *te* him, to the *Areion* *pagon*, they *ēgagon* *legontes*, Are we able to *gnōnai* what the *kainē* this the by you *laloumenē* *didachē*?", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative plural masculine - having taken hold of", "*te*": "conjunction - and", "*Areion*": "accusative singular masculine - Areopagus (Mars Hill)", "*pagon*": "accusative singular masculine - hill/rock", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*legontes*": "present active participle, nominative plural masculine - saying", "*gnōnai*": "aorist active infinitive - to know", "*kainē*": "nominative singular feminine - new", "*laloumenē*": "present passive participle, nominative singular feminine - being spoken", "*didachē*": "nominative singular feminine - teaching/doctrine" }, "variants": { "*Epilabomenoi*": "taking hold of/grasping/seizing (not violently)", "*Areion pagon*": "Areopagus/Mars Hill (a meeting place for philosophical discussions)", "*ēgagon*": "led/brought/took", "*gnōnai*": "to know/understand/learn", "*kainē*": "new/novel/fresh", "*laloumenē*": "being spoken/being talked about", "*didachē*": "teaching/doctrine/instruction" } } 20 { "verseID": "Acts.17.20", "source": "Ξενίζοντα γάρ τινα εἰσφέρεις εἰς τὰς ἀκοὰς ἡμῶν: βουλόμεθα οὖν γνῶναι τί ἂν θέλοι ταῦτα εἶναι.", "text": "*Xenizonta* *gar* some things you *eisphereis* to the *akoas* of us: we *boulometha* *oun* to *gnōnai* what *an* *theloi* these things to *einai*.", "grammar": { "*Xenizonta*": "present active participle, accusative plural neuter - strange/foreign", "*gar*": "postpositive conjunction - for", "*eisphereis*": "present active indicative, 2nd person singular - you bring in", "*akoas*": "accusative plural feminine - ears/hearing", "*boulometha*": "present middle indicative, 1st person plural - we wish/want", "*oun*": "inferential particle - therefore", "*gnōnai*": "aorist active infinitive - to know", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - might mean/would be", "*einai*": "present active infinitive - to be" }, "variants": { "*Xenizonta*": "strange/foreign/surprising", "*eisphereis*": "bring in/introduce/present", "*akoas*": "ears/hearing", "*boulometha*": "wish/want/desire", "*gnōnai*": "to know/understand", "*theloi*": "might mean/would be/could signify" } }
  • Acts 17:32 : 32 { "verseID": "Acts.17.32", "source": "¶Ἀκούσαντες δὲ ἀνάστασιν νεκρῶν, οἱ μὲν ἐχλεύαζον: οἱ δὲ εἶπον, Ἀκουσόμεθά σου πάλιν περὶ τούτου.", "text": "Having *akousantes* *de* *anastasin* of *nekrōn*, some *men* *echleuazon*: others *de* *eipon*, We will *akousometha* you again concerning this.", "grammar": { "*akousantes*": "aorist active participle, nominative plural masculine - having heard", "*de*": "postpositive conjunction - and/but", "*anastasin*": "accusative singular feminine - resurrection", "*nekrōn*": "genitive plural masculine - of dead ones", "*men*": "particle - indeed/truly (paired with *de*)", "*echleuazon*": "imperfect active indicative, 3rd person plural - they were mocking", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*akousometha*": "future middle indicative, 1st person plural - we will hear" }, "variants": { "*akousantes*": "having heard/listening to", "*anastasin*": "resurrection/rising again", "*echleuazon*": "were mocking/were scoffing/were ridiculing", "*akousometha*": "we will hear/we will listen to" } }
  • Rom 1:8-9 : 8 { "verseID": "Romans.1.8", "source": "Πρῶτον, μὲν εὐχαριστῶ τῷ Θεῷ μου διὰ Ἰησοῦ Χριστοῦ ὑπὲρ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.", "text": "*Prōton*, *men* *eucharistō* the *Theō* *mou* *dia* *Iēsou* *Christou* *hyper* *pantōn* *hymōn*, *hoti* the *pistis* *hymōn* *katangelletai* *en* *holō* the *kosmō*.", "grammar": { "*Prōton*": "adverb - first", "*men*": "particle - indeed/on one hand", "*eucharistō*": "present active indicative, 1st person singular - I thank/give thanks", "*Theō*": "dative, masculine, singular - to God", "*mou*": "genitive, singular, personal pronoun - of me/my", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*hyper*": "preposition + genitive - concerning/for", "*pantōn*": "genitive, masculine, plural, adjective - all", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*hoti*": "conjunction - that/because", "*pistis*": "nominative, feminine, singular - faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*en*": "preposition + dative - in", "*holō*": "dative, masculine, singular, adjective - whole/entire", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*eucharistō*": "I thank/give thanks/am grateful", "*pistis*": "faith/belief/trust", "*katangelletai*": "is proclaimed/announced/reported", "*kosmō*": "world/universe/mankind" } } 9 { "verseID": "Romans.1.9", "source": "Μάρτυς γάρ μού ἐστιν ὁ Θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ Υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι", "text": "*Martys* *gar* *mou* *estin* the *Theos*, *hō* *latreuō* *en* the *pneumati* *mou* *en* the *euangeliō* the *Huiou* *autou*, *hōs* *adialeiptōs* *mneian* *hymōn* *poioumai*", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*gar*": "conjunction - for", "*mou*": "genitive, singular, personal pronoun - of me/my", "*estin*": "present active indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*hō*": "dative, masculine, singular, relative pronoun - whom", "*latreuō*": "present active indicative, 1st person singular - I serve/worship", "*en*": "preposition + dative - in", "*pneumati*": "dative, neuter, singular - spirit", "*mou*": "genitive, singular, personal pronoun - of me/my", "*en*": "preposition + dative - in", "*euangeliō*": "dative, neuter, singular - gospel", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*hōs*": "adverb - how/that", "*adialeiptōs*": "adverb - unceasingly", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*poioumai*": "present middle indicative, 1st person singular - I make" }, "variants": { "*Martys*": "witness/testifier", "*latreuō*": "I serve/worship/minister to", "*pneumati*": "spirit/inner being/soul", "*euangeliō*": "gospel/good news", "*adialeiptōs*": "unceasingly/constantly/without interruption", "*mneian*": "mention/remembrance/memory" } }
  • Rom 6:17-18 : 17 { "verseID": "Romans.6.17", "source": "Χάρις δὲ τῷ Θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς.", "text": "*Charis de tō Theō*, *hoti ēte douloi tēs hamartias*, *hypēkousate de ek kardias eis hon paredothēte typon didachēs*.", "grammar": { "*Charis*": "nominative, feminine, singular - thanks/grace", "*de*": "postpositive particle - but/and/now", "*tō Theō*": "dative, masculine, singular - to God", "*hoti*": "conjunction - that", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*douloi*": "nominative, masculine, plural - slaves", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*hypēkousate*": "aorist active indicative, 2nd person plural - you obeyed", "*de*": "postpositive particle - but/and", "*ek kardias*": "prepositional phrase, genitive, feminine, singular - from heart", "*eis hon*": "prepositional phrase with relative pronoun, accusative, masculine, singular - to which", "*paredothēte*": "aorist passive indicative, 2nd person plural - you were delivered/committed", "*typon*": "accusative, masculine, singular - form/pattern", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*Theō*": "God/deity", "*ēte*": "you were/you used to be", "*douloi*": "slaves/servants/bondservants", "*hamartias*": "sin/error/missing the mark", "*hypēkousate*": "you obeyed/you submitted to", "*kardias*": "heart/inner being/mind", "*paredothēte*": "you were delivered/handed over/entrusted", "*typon*": "form/pattern/mold/standard", "*didachēs*": "teaching/instruction/doctrine" } } 18 { "verseID": "Romans.6.18", "source": "Ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ.", "text": "*Eleutherōthentes de apo tēs hamartias*, *edoulōthēte tē dikaiosynē*.", "grammar": { "*Eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*de*": "postpositive particle - but/and/now", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*edoulōthēte*": "aorist passive indicative, 2nd person plural - you were enslaved", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*Eleutherōthentes*": "having been freed/having been set free/liberated", "*hamartias*": "sin/error/missing the mark", "*edoulōthēte*": "you were enslaved/you became slaves/you were bound", "*dikaiosynē*": "righteousness/justice/right standing" } }
  • 2 Pet 3:2 : 2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
  • 1 John 3:3 : 3 { "verseID": "1 John.3.3", "source": "Καὶ πᾶς ὁ ἔχων τὴν ἐλπίδα ταύτην ἐπʼ αὐτῷ ἁγνίζει ἑαυτὸν, καθὼς ἐκεῖνος ἁγνός ἐστιν.", "text": "And everyone *echōn* the *elpida tautēn* upon him *hagnizei* himself, *kathōs ekeinos hagnos estin*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*elpida*": "accusative, feminine, singular - hope", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*hagnizei*": "present active, 3rd singular - purifies", "*kathōs*": "adverb - just as/according as", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*hagnos*": "adjective, nominative, masculine, singular - pure/holy", "*estin*": "present active, 3rd singular - is" }, "variants": { "*echōn*": "having/possessing/holding", "*elpida*": "hope/expectation", "*hagnizei*": "purifies/cleanses/makes holy", "*ekeinos*": "that one/he (emphatic reference)", "*hagnos*": "pure/holy/chaste/clean" } }
  • 1 John 5:4-5 : 4 { "verseID": "1 John.5.4", "source": "Ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον: καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον, ἡ πίστις ἡμῶν.", "text": "Because all the *gegennēmenon* from the *Theou* *nika* the *kosmon*: and this *estin* the *nikē* the *nikēsasa* the *kosmon*, the *pistis* of us.", "grammar": { "*hoti*": "conjunction - because/for/that", "*pan*": "nominative, neuter, singular - all/everything", "*gegennēmenon*": "perfect passive participle, nominative, neuter, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*nika*": "present active indicative, 3rd singular - conquers/overcomes", "*kosmon*": "accusative, masculine, singular - world", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*nikē*": "nominative, feminine, singular - victory", "*nikēsasa*": "aorist active participle, nominative, feminine, singular - having conquered/overcome", "*pistis*": "nominative, feminine, singular - faith", "*hēmōn*": "genitive, 1st plural - of us" }, "variants": { "*gegennēmenon*": "born/begotten/brought forth", "*nika*": "conquers/overcomes/prevails against", "*kosmon*": "world/universe/worldly system", "*nikē*": "victory/conquest/triumph", "*nikēsasa*": "having conquered/having overcome/having been victorious over", "*pistis*": "faith/belief/trust" } } 5 { "verseID": "1 John.5.5", "source": "Τίς ἐστιν ὁ νικῶν τὸν κόσμον, εἰ μὴ ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Υἱὸς τοῦ Θεοῦ;", "text": "Who *estin* the *nikōn* the *kosmon*, *ei mē* the *pisteuōn* that *Iēsous* *estin* the *Huios* of the *Theou*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present indicative, 3rd singular - is", "*nikōn*": "present active participle, nominative, masculine, singular - conquering/overcoming", "*kosmon*": "accusative, masculine, singular - world", "*ei mē*": "conditional negative expression - if not/except", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*nikōn*": "conquering/overcoming/prevailing against", "*kosmon*": "world/universe/worldly system", "*pisteuōn*": "believing/trusting/having faith", "*Huios*": "Son/offspring/descendant" } }
  • Col 1:6 : 6 { "verseID": "Colossians.1.6", "source": "Τοῦ παρόντος εἰς ὑμᾶς, καθὼς καὶ ἐν παντὶ τῷ κόσμῳ· καὶ ἐστὶν καρποφορούμενον, καθὼς καὶ ἐν ὑμῖν, ἀφʼ ἧς ἡμέρας ἠκούσατε, καὶ ἐπέγνωτε τὴν χάριν τοῦ Θεοῦ ἐν ἀληθείᾳ:", "text": "The *parontos* to you, *kathōs* also in all the *kosmō*; and it *estin* *karpoforoumenon*, *kathōs* also in you, from which *hēmeras* you *ēkousate*, and *epegnōte* the *charin* of *Theou* in *alētheia*:", "grammar": { "*parontos*": "present, active, participle, genitive, neuter, singular - being present/having come", "*kathōs*": "comparative adverb - just as/even as", "*kosmō*": "dative, masculine, singular - world, location", "*estin*": "3rd person singular, present, active, indicative - is", "*karpoforoumenon*": "present, middle, participle, nominative, neuter, singular - bearing fruit", "*hēmeras*": "genitive, feminine, singular - day, possessive/temporal", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*epegnōte*": "aorist, active, indicative, 2nd person plural - you knew fully/recognized", "*charin*": "accusative, feminine, singular - grace, direct object", "*Theou*": "genitive, masculine, singular - of God, possessive", "*alētheia*": "dative, feminine, singular - in truth, manner" }, "variants": { "*parontos*": "present/having come/arrived", "*kathōs*": "just as/even as/according as", "*kosmō*": "world/universe/ordered system", "*karpoforoumenon*": "bearing fruit/producing results", "*epegnōte*": "knew fully/recognized/acknowledged", "*charin*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness" } }
  • 1 Thess 1:2-3 : 2 { "verseID": "1 Thessalonians.1.2", "source": "Εὐχαριστοῦμεν τῷ Θεῷ πάντοτε περὶ πάντων ὑμῶν, μνείαν ὑμῶν ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν· ⋄Ἀδιαλείπτως", "text": "We-*eucharitoumen* to-the *Theō* *pantote* concerning *pantōn* of-you, *mneian* of-you *poioumenoi* upon the *proseuchōn* of-us; *Adialeiptōs*", "grammar": { "*eucharitoumen*": "present, indicative, active, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*pantote*": "adverb - always/at all times", "*pantōn*": "genitive, plural - of all", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*poioumenoi*": "present, middle, participle, nominative, masculine, plural - making/doing", "*proseuchōn*": "genitive, feminine, plural - of prayers", "*Adialeiptōs*": "adverb - unceasingly/without interruption" }, "variants": { "*eucharitoumen*": "give thanks/express gratitude", "*mneian*": "mention/remembrance/memorial", "*poioumenoi*": "making/doing/producing" } } 3 { "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }
  • 1 Thess 1:5-9 : 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } } 6 { "verseID": "1 Thessalonians.1.6", "source": "Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε, καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ, μετὰ χαρᾶς Πνεύματος Ἁγίου:", "text": "And you *mimētai* of-us *egenēthēte*, and of-the *Kyriou*, *dexamenoi* the *logon* in *thlipsei pollē*, with *charas Pneumatos Hagiou*:", "grammar": { "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist, passive, indicative, 2nd person plural - you became/happened", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dexamenoi*": "aorist, middle, participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message/speech", "*thlipsei*": "dative, feminine, singular - in affliction/tribulation/distress", "*pollē*": "dative, feminine, singular - in much/great", "*charas*": "genitive, feminine, singular - of joy/gladness", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy" }, "variants": { "*mimētai*": "imitators/followers/emulators", "*egenēthēte*": "became/happened/came to be", "*dexamenoi*": "having received/welcomed/accepted", "*logon*": "word/message/speech/account", "*thlipsei*": "affliction/tribulation/distress/suffering", "*charas*": "joy/gladness/delight" } } 7 { "verseID": "1 Thessalonians.1.7", "source": "Ὥστε γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ τῇ Ἀχαΐᾳ.", "text": "So-that *genesthai* you *typous* to-all those *pisteuousin* in the *Makedonia* and the *Achaia*.", "grammar": { "*genesthai*": "aorist, middle, infinitive - to become", "*typous*": "accusative, masculine, plural - examples/patterns/models", "*pisteuousin*": "present, active, participle, dative, masculine, plural - to those believing/trusting", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia" }, "variants": { "*genesthai*": "to become/happen/come to be", "*typous*": "examples/patterns/models/types", "*pisteuousin*": "believing/trusting/having faith" } } 8 { "verseID": "1 Thessalonians.1.8", "source": "Ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν· ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.", "text": "From you for *exēchētai* the *logos* of-the *Kyriou* not *monon* in the *Makedonia* and *Achaia*, but also in every *topō* the *pistis* of-you which *pros* the *Theon* has-*exelēlythen*; so-that not *chreian* us *echein* to-*lalein* anything.", "grammar": { "*exēchētai*": "perfect, passive, indicative, 3rd person singular - has sounded forth/has been proclaimed", "*logos*": "nominative, masculine, singular - word/message/speech", "*Kyriou*": "genitive, masculine, singular - of Lord", "*monon*": "adverb - only/alone/merely", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia", "*topō*": "dative, masculine, singular - in place/location", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*pros*": "preposition + accusative - towards/to", "*Theon*": "accusative, masculine, singular - God", "*exelēlythen*": "perfect, active, indicative, 3rd person singular - has gone out/has spread", "*chreian*": "accusative, feminine, singular - need/necessity", "*echein*": "present, active, infinitive - to have", "*lalein*": "present, active, infinitive - to speak/tell" }, "variants": { "*exēchētai*": "has sounded forth/has been proclaimed/has spread", "*logos*": "word/message/speech/account", "*monon*": "only/alone/merely", "*topō*": "place/location/region", "*pistis*": "faith/belief/trust/faithfulness", "*exelēlythen*": "has gone out/has spread/has gone forth", "*chreian*": "need/necessity/requirement", "*echein*": "to have/possess/hold", "*lalein*": "to speak/tell/talk" } } 9 { "verseID": "1 Thessalonians.1.9", "source": "Αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ·", "text": "They for concerning us *apangellous* what-kind *eisodon* we-*eschomen* *pros* you, and how you-*epestrepsate* *pros* the *Theon* from the *eidōlōn* to-*douleuein* *Theō* *zōnti* and *alēthinō*;", "grammar": { "*apangellous*": "present, active, indicative, 3rd person plural - they report/declare/announce", "*eisodon*": "accusative, feminine, singular - entrance/access/coming", "*eschomen*": "aorist, active, indicative, 1st person plural - we had/obtained", "*pros*": "preposition + accusative - towards/to", "*epestrepsate*": "aorist, active, indicative, 2nd person plural - you turned/returned", "*Theon*": "accusative, masculine, singular - God", "*eidōlōn*": "genitive, neuter, plural - of idols/images", "*douleuein*": "present, active, infinitive - to serve/be enslaved to", "*Theō*": "dative, masculine, singular - to God", "*zōnti*": "present, active, participle, dative, masculine, singular - to living", "*alēthinō*": "dative, masculine, singular - to true/genuine" }, "variants": { "*apangellous*": "report/declare/announce/proclaim", "*eisodon*": "entrance/access/coming/visit", "*eschomen*": "had/obtained/possessed", "*epestrepsate*": "turned/returned/converted", "*eidōlōn*": "idols/images/representations", "*douleuein*": "to serve/be enslaved to/minister to", "*zōnti*": "living/alive", "*alēthinō*": "true/genuine/real/authentic" } } 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }
  • Jer 23:28-29 : 28 { "verseID": "Jeremiah.23.28", "source": "הַנָּבִ֞יא אֲשֶׁר־אִתּ֤וֹ חֲלוֹם֙ יְסַפֵּ֣ר חֲל֔וֹם וַאֲשֶׁ֤ר דְּבָרִי֙ אִתּ֔וֹ יְדַבֵּ֥ר דְּבָרִ֖י אֱמֶ֑ת מַה־לַתֶּ֥בֶן אֶת־הַבָּ֖ר נְאֻם־יְהוָֽה׃", "text": "The-*nābîʾ* which-with-him *ḥălôm* *yəsappēr* *ḥălôm*, and-which *dəbārî* with-him *yədabbēr* *dəbārî* *ʾĕmet*. What-to-the-*teben* *ʾet*-the-*bār*, *nəʾum*-*YHWH*?", "grammar": { "*nābîʾ*": "noun, masculine singular - prophet", "*ḥălôm*": "noun, masculine singular - dream", "*yəsappēr*": "piel imperfect, 3rd masculine singular - let him tell", "*dəbārî*": "noun, masculine singular + 1st singular suffix - my word", "*yədabbēr*": "piel imperfect, 3rd masculine singular - let him speak", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness", "*teben*": "noun, masculine singular - chaff/straw", "*bār*": "noun, masculine singular - grain/corn", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*ḥălôm*": "dream/vision during sleep", "*dəbārî*": "my word/my speech/my message", "*ʾĕmet*": "truth/faithfulness/reliability", "*teben*": "chaff/straw/stubble", "*bār*": "grain/corn/wheat" } } 29 { "verseID": "Jeremiah.23.29", "source": "הֲל֨וֹא כֹ֧ה דְבָרִ֛י כָּאֵ֖שׁ נְאֻם־יְהוָ֑ה וּכְפַטִּ֖ישׁ יְפֹ֥צֵֽץ סָֽלַע׃ ס", "text": "*Hălôʾ* thus *dəbārî* like-*ʾēš*, *nəʾum*-*YHWH*, and-like-*paṭṭîš* *yəpōṣēṣ* *sālaʿ*?", "grammar": { "*Hălôʾ*": "interrogative particle - is not", "*dəbārî*": "noun, masculine singular + 1st singular suffix - my word", "*ʾēš*": "noun, feminine singular - fire", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*paṭṭîš*": "noun, masculine singular - hammer", "*yəpōṣēṣ*": "piel imperfect, 3rd masculine singular - shatters/breaks in pieces", "*sālaʿ*": "noun, masculine singular - rock/cliff" }, "variants": { "*dəbārî*": "my word/my speech/my message", "*ʾēš*": "fire/flame", "*paṭṭîš*": "hammer/sledgehammer", "*yəpōṣēṣ*": "shatters/breaks in pieces/smashes", "*sālaʿ*": "rock/cliff/crag" } }
  • Jer 44:16 : 16 { "verseID": "Jeremiah.44.16", "source": "הַדָּבָ֛ר אֲשֶׁר־דִּבַּ֥רְתָּ אֵלֵ֖ינוּ בְּשֵׁ֣ם יְהוָ֑ה אֵינֶ֥נּוּ שֹׁמְעִ֖ים אֵלֶֽיךָ׃", "text": "The *dābār* which *dibbartā* to us in *šēm YHWH*, *ʾênennû šōməʿîm* to you.", "grammar": { "*dābār*": "noun masculine singular - word/matter/thing", "*dibbartā*": "piel perfect 2nd masculine singular - you have spoken", "*šēm*": "noun masculine singular construct - name of", "*YHWH*": "proper noun - Yahweh/LORD", "*ʾênennû*": "negative particle + 1st person plural suffix - we are not", "*šōməʿîm*": "qal participle masculine plural - hearing/listening/obeying" }, "variants": { "*dābār*": "word/matter/thing/speech", "*šēm*": "name/reputation/authority", "*šōməʿîm*": "hearing/listening/obeying/heeding" } }
  • Matt 10:13-14 : 13 { "verseID": "Matthew.10.13", "source": "Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπʼ αὐτήν: ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.", "text": "And if *men* *ē* the *oikia* *axia*, *elthetō* the *eirēnē* of-you upon it; if *de* *mē* *ē* *axia*, the *eirēnē* of-you *pros* you *epistraphētō*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*ē*": "present active subjunctive, 3rd singular - may be", "*oikia*": "nominative feminine singular - house/household", "*axia*": "nominative feminine singular - worthy", "*elthetō*": "aorist active imperative, 3rd singular - let come", "*eirēnē*": "nominative feminine singular - peace", "*de*": "postpositive particle - but/and/on the other hand", "*mē*": "negative particle - not", "*pros*": "preposition + accusative - to/toward", "*epistraphētō*": "aorist passive imperative, 3rd singular - let be returned/turned back" }, "variants": { "*oikia*": "house/household/home", "*axia*": "worthy/deserving", "*elthetō*": "let come/come", "*eirēnē*": "peace/harmony/welfare", "*epistraphētō*": "let be returned/turned back/returned" } } 14 { "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } }
  • Matt 10:20 : 20 { "verseID": "Matthew.10.20", "source": "Οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν.", "text": "Not *gar* you *este* the ones *lalountes*, *alla* the *Pneuma* of-the *Patros* of-you the one *laloun* in you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*este*": "present active indicative, 2nd plural - you are", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*alla*": "adversative conjunction - but/rather", "*Pneuma*": "nominative neuter singular - Spirit", "*Patros*": "genitive masculine singular - of Father", "*laloun*": "present active participle, nominative neuter singular - speaking" }, "variants": { "*lalountes*": "speaking/talking", "*alla*": "but/rather/instead", "*Pneuma*": "Spirit/breath/wind", "*Patros*": "Father/ancestor", "*laloun*": "speaking/talking" } }
  • Matt 10:40 : 40 { "verseID": "Matthew.10.40", "source": "¶Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.", "text": "The one *dechomenos* you me *dechetai*, and the one me *dechomenos* *dechetai* the one *aposteilanta* me.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*dechetai*": "present middle indicative, 3rd singular - receives", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*dechetai*": "receives/accepts/welcomes", "*aposteilanta*": "having sent/dispatched/commissioned" } }
  • Luke 5:1 : 1 { "verseID": "Luke.5.1", "source": "¶Ἐγένετο δὲ, ἐν τῷ τὸν ὄχλον ἐπικεῖσθαι αὐτῷ τοῦ ἀκούειν τὸν λόγον τοῦ Θεοῦ, καὶ αὐτὸς ἦν ἑστὼς παρὰ τὴν λίμνην Γεννησαρέτ,", "text": "*Egeneto* *de*, in the the *ochlon epikesthai* him of the *akouein* the *logon* of the *Theou*, and he *ēn* *hestos para* the *limnēn Gennēsaret*,", "grammar": { "*Egeneto*": "aorist, 3rd singular - happened/came to pass", "*de*": "postpositive particle - and/but/now", "*ochlon*": "accusative, masculine, singular - crowd/multitude", "*epikesthai*": "present infinitive, middle - press upon/crowd around", "*akouein*": "present infinitive, active - to hear/listen to", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*hestos*": "perfect participle, active, nominative, masculine, singular - standing", "*para*": "preposition + accusative - beside/by/near", "*limnēn*": "accusative, feminine, singular - lake", "*Gennēsaret*": "proper noun, indeclinable - Gennesaret" }, "variants": { "*Egeneto*": "happened/came to pass/occurred", "*de*": "and/but/now/then", "*epikesthai*": "press upon/crowd around/urge", "*logon*": "word/message/account", "*hestos*": "standing/having stood", "*para*": "beside/by/near/alongside" } }
  • Luke 8:11 : 11 { "verseID": "Luke.8.11", "source": "Ἔστιν δὲ αὕτη ἡ παραβολή: Ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ.", "text": "Now *estin* this the *parabolē*: The *sporos estin* the *logos tou Theou*.", "grammar": { "*estin*": "present, 3rd singular - is", "*parabolē*": "nominative, feminine singular - parable", "*sporos*": "nominative, masculine singular - seed", "*logos*": "nominative, masculine singular - word", "*Theou*": "genitive, masculine singular - of God" }, "variants": { "*parabolē*": "parable/illustration/comparison/analogy", "*sporos*": "seed/grain", "*logos*": "word/message/account/statement" } }
  • Luke 8:21 : 21 { "verseID": "Luke.8.21", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς, Μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες, καὶ ποιοῦντες αὐτόν.", "text": "The *de* *apokritheis* *eipen* *pros* them, *Mētēr* of me and *adelphoi* of me these *eisin* the ones the *logon* of the *Theou* *akouontes*, and *poiountes* it.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Mētēr*": "nominative feminine singular - mother", "*adelphoi*": "nominative masculine plural - brothers", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening to", "*poiountes*": "present active participle, nominative masculine plural - doing/performing" }, "variants": { "*logon*": "word/message/account/teaching", "*akouontes*": "hearing/listening to/obeying", "*poiountes*": "doing/performing/practicing/accomplishing" } }
  • Luke 11:28 : 28 { "verseID": "Luke.11.28", "source": "Αὐτὸς δὲ εἶπεν, Μενοῦνγε, μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ, καὶ φυλάσσοντες αὐτόν.", "text": "But he *eipen*, *Menounge*, *makarioi* the ones *akouontes* the *logon* of *Theou*, and *phulassontes* it.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Menounge*": "particle of strong affirmation - rather/indeed/on the contrary", "*makarioi*": "adjective, nominative masculine plural - blessed/happy", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening to", "*logon*": "noun, accusative masculine singular - word/message", "*Theou*": "noun, genitive masculine singular - God/deity", "*phulassontes*": "present active participle, nominative masculine plural - keeping/guarding" }, "variants": { "*Menounge*": "rather/indeed/on the contrary/yes rather", "*makarioi*": "blessed/happy/fortunate", "*akouontes*": "hearing/listening to/heeding", "*logon*": "word/message/saying", "*phulassontes*": "keeping/guarding/observing" } }
  • John 15:3 : 3 { "verseID": "John.15.3", "source": "Ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν.", "text": "*Ēdē humeis katharoi este dia* the *logon hon lelalēka humin*.", "grammar": { "*Ēdē*": "adverb - already/now", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*katharoi*": "nominative, masculine, plural, adjective - clean/pure", "*este*": "present indicative, second person plural - are", "*dia*": "preposition + accusative - because of/through", "*logon*": "accusative, masculine, singular - word", "*hon*": "relative pronoun, accusative, masculine, singular - which", "*lelalēka*": "perfect indicative, active, first person singular - I have spoken", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*katharoi*": "clean/pure/cleansed", "*logon*": "word/message/statement", "*lelalēka*": "have spoken/have said/have taught" } }
  • John 17:17 : 17 { "verseID": "John.17.17", "source": "Ἁγίασον αὐτοὺς ἐν τῇ ἀληθείᾳ σου: ὁ λόγος ὁ σὸς ἀλήθειά ἐστιν.", "text": "*Hagiason* them in the *alētheia* of you: the *logos* the *sos* *alētheia* *estin*.", "grammar": { "*Hagiason*": "aorist, active, imperative, 2nd person singular - sanctify", "*alētheia*": "dative, feminine, singular - truth", "*logos*": "nominative, masculine, singular - word", "*sos*": "nominative, masculine, singular, possessive adjective - your", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*Hagiason*": "sanctify/make holy/consecrate", "*alētheia*": "truth/reality/genuineness", "*logos*": "word/message/teaching", "*sos*": "your/yours", "*estin*": "is/exists" } }
  • John 17:19 : 19 { "verseID": "John.17.19", "source": "Καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν, ἵνα καὶ αὐτοὶ ὦσιν ἡγιασμένοι ἐν ἀληθείᾳ.", "text": "And *hyper* them *egō* *hagiazō* *emauton*, that also they *ōsin* *hēgiasmenoi* in *alētheia*.", "grammar": { "*hyper*": "preposition with genitive - for/on behalf of", "*egō*": "nominative, singular, personal pronoun - I", "*hagiazō*": "present, active, indicative, 1st person singular - I sanctify", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*hyper*": "for/on behalf of/for the sake of", "*egō*": "I/myself", "*hagiazō*": "sanctify/consecrate/make holy", "*emauton*": "myself", "*ōsin*": "may be/might become", "*hēgiasmenoi*": "having been sanctified/consecrated/made holy", "*alētheia*": "truth/reality/genuineness" } }
  • Acts 2:41 : 41 { "verseID": "Acts.2.41", "source": "¶Οἱ μὲν οὖν ἀσμένως ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν: καὶ προσετέθησαν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.", "text": "The *men oun asmenōs apodexamenoi* the *logon* of him *ebaptisthēsan*: and *prosetethēsan* in the *hēmera ekeinē psuchai* about *trischiliai*.", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "conjunction - therefore/then", "*asmenōs*": "adverb - gladly/joyfully", "*apodexamenoi*": "aorist middle participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message", "*ebaptisthēsan*": "aorist passive indicative, 3rd person plural - they were baptized", "*prosetethēsan*": "aorist passive indicative, 3rd person plural - they were added", "*hēmera*": "dative, feminine, singular - day", "*ekeinē*": "dative, feminine, singular - that", "*psuchai*": "nominative, feminine, plural - souls", "*trischiliai*": "nominative, feminine, plural - three thousand" }, "variants": { "*asmenōs*": "gladly/joyfully/eagerly", "*apodexamenoi*": "receiving/welcoming/accepting", "*logon*": "word/message/account", "*ebaptisthēsan*": "were baptized/immersed", "*prosetethēsan*": "were added/joined/included", "*hēmera*": "day/time", "*psuchai*": "souls/persons/lives", "*trischiliai*": "three thousand" } }
  • Acts 8:14 : 14 { "verseID": "Acts.8.14", "source": "Ἀκούσαντες δὲ οἱ ἐν Ἱεροσολύμοις ἀπόστολοι ὅτι δέδεκται ἡ Σαμάρεια τὸν λόγον τοῦ Θεοῦ, ἀπέστειλαν πρὸς αὐτοὺς τὸν Πέτρον καὶ Ἰωάννην:", "text": "*Akousantes de* the in *Hierosolymois apostoloi* that *dedektai* the *Samareia* the *logon* of *Theou*, *apesteilan pros* them the *Petron* and *Iōannēn*:", "grammar": { "*Akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - and/but", "*Hierosolymois*": "dative, neuter, plural - in Jerusalem", "*apostoloi*": "nominative, masculine, plural - apostles", "*dedektai*": "perfect middle/passive indicative, 3rd singular - has received", "*Samareia*": "nominative, feminine, singular - Samaria", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*apesteilan*": "aorist active indicative, 3rd plural - sent", "*pros*": "preposition + accusative - to", "*Petron*": "accusative, masculine, singular - Peter", "*Iōannēn*": "accusative, masculine, singular - John" }, "variants": { "*Akousantes*": "having heard/when they heard", "*dedektai*": "has received/accepted", "*logon*": "word/message", "*apesteilan*": "sent/dispatched" } }
  • Acts 10:33 : 33 { "verseID": "Acts.10.33", "source": "Ἐξαυτῆς οὖν ἔπεμψα πρός σε· σύ τε καλῶς ἐποίησας παραγενόμενος. Νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ Θεοῦ, πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ.", "text": "*Exautēs* therefore I *epempsa* *pros* you; you both *kalōs* *epoiēsas* *paragenomenos*. Now therefore *pantes* we *enōpion* of the *Theou*, *paresmen* to *akousai* *panta* the things *prostetagmena* to you by the *Theou*.", "grammar": { "*Exautēs*": "adverb - immediately/at once", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*pros*": "preposition with accusative - to/toward", "*kalōs*": "adverb - well/rightly/excellently", "*epoiēsas*": "aorist active indicative, 2nd singular - you did/made", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*pantes*": "nominative, masculine, plural - all", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*paresmen*": "present active indicative, 1st plural - we are present/here", "*akousai*": "aorist active infinitive - to hear", "*panta*": "accusative, neuter, plural - all things", "*prostetagmena*": "perfect passive participle, accusative, neuter, plural - having been commanded/ordered", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Exautēs*": "immediately/at once/without delay", "*kalōs*": "well/rightly/excellently/appropriately", "*paragenomenos*": "having arrived/come/been present", "*prostetagmena*": "having been commanded/ordered/instructed" } }
  • Acts 13:44-46 : 44 { "verseID": "Acts.13.44", "source": "¶Τῷ δὲ ἐρχομένῳ σαββάτῳ σχεδὸν πᾶσα ἡ πόλις συνήχθη ἀκοῦσαι τὸν λόγον τοῦ Θεοῦ.", "text": "On the *erchomenō sabbatō* *de* *schedon pasa* the *polis sunēchthē akousa* the *logon* of the *Theou*.", "grammar": { "*erchomenō*": "present, middle, participle, dative, neuter, singular - coming", "*sabbatō*": "dative, neuter, singular - Sabbath", "*de*": "postpositive particle - and/but", "*schedon*": "adverb - almost/nearly", "*pasa*": "nominative, feminine, singular - all/whole", "*polis*": "nominative, feminine, singular - city", "*sunēchthē*": "aorist, passive, indicative, 3rd person, singular - was gathered together", "*akousa*": "aorist, active, infinitive - to hear", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*erchomenō sabbatō*": "coming Sabbath/next Sabbath", "*schedon*": "almost/nearly/about", "*pasa*": "all/whole/entire", "*sunēchthē*": "was gathered/assembled/came together", "*akousa*": "to hear/listen to", "*logon*": "word/message/account" } } 45 { "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } } 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }
  • Jas 1:18 : 18 { "verseID": "James.1.18", "source": "Βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας, εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων.", "text": "Having *boulētheis* he *apekuēsen* us by *logō* of *alētheias*, for the *einai* us *aparchēn* a certain of the of him *ktismatōn*.", "grammar": { "*boulētheis*": "aorist, passive, participle, nominative, masculine, singular - having willed", "*apekuēsen*": "aorist, active, indicative, 3rd person singular - brought forth", "*logō*": "dative, masculine, singular - instrumental (by word)", "*alētheias*": "genitive, feminine, singular - possessive (of truth)", "*einai*": "present, active, infinitive - to be", "*aparchēn*": "accusative, feminine, singular - direct object", "*ktismatōn*": "genitive, neuter, plural - possessive (of created things)" }, "variants": { "*boulētheis*": "having willed/having purposed/having desired", "*apekuēsen*": "brought forth/gave birth to/produced", "*logō*": "word/message", "*alētheias*": "truth/reality", "*einai*": "to be/to exist", "*aparchēn*": "firstfruits/first portion/first offering", "*ktismatōn*": "created things/creatures/created beings" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Thess 1:5-9
    5 verses
    78%

    5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }

    6 { "verseID": "1 Thessalonians.1.6", "source": "Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε, καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ, μετὰ χαρᾶς Πνεύματος Ἁγίου:", "text": "And you *mimētai* of-us *egenēthēte*, and of-the *Kyriou*, *dexamenoi* the *logon* in *thlipsei pollē*, with *charas Pneumatos Hagiou*:", "grammar": { "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist, passive, indicative, 2nd person plural - you became/happened", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dexamenoi*": "aorist, middle, participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message/speech", "*thlipsei*": "dative, feminine, singular - in affliction/tribulation/distress", "*pollē*": "dative, feminine, singular - in much/great", "*charas*": "genitive, feminine, singular - of joy/gladness", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy" }, "variants": { "*mimētai*": "imitators/followers/emulators", "*egenēthēte*": "became/happened/came to be", "*dexamenoi*": "having received/welcomed/accepted", "*logon*": "word/message/speech/account", "*thlipsei*": "affliction/tribulation/distress/suffering", "*charas*": "joy/gladness/delight" } }

    7 { "verseID": "1 Thessalonians.1.7", "source": "Ὥστε γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ τῇ Ἀχαΐᾳ.", "text": "So-that *genesthai* you *typous* to-all those *pisteuousin* in the *Makedonia* and the *Achaia*.", "grammar": { "*genesthai*": "aorist, middle, infinitive - to become", "*typous*": "accusative, masculine, plural - examples/patterns/models", "*pisteuousin*": "present, active, participle, dative, masculine, plural - to those believing/trusting", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia" }, "variants": { "*genesthai*": "to become/happen/come to be", "*typous*": "examples/patterns/models/types", "*pisteuousin*": "believing/trusting/having faith" } }

    8 { "verseID": "1 Thessalonians.1.8", "source": "Ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν· ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.", "text": "From you for *exēchētai* the *logos* of-the *Kyriou* not *monon* in the *Makedonia* and *Achaia*, but also in every *topō* the *pistis* of-you which *pros* the *Theon* has-*exelēlythen*; so-that not *chreian* us *echein* to-*lalein* anything.", "grammar": { "*exēchētai*": "perfect, passive, indicative, 3rd person singular - has sounded forth/has been proclaimed", "*logos*": "nominative, masculine, singular - word/message/speech", "*Kyriou*": "genitive, masculine, singular - of Lord", "*monon*": "adverb - only/alone/merely", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia", "*topō*": "dative, masculine, singular - in place/location", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*pros*": "preposition + accusative - towards/to", "*Theon*": "accusative, masculine, singular - God", "*exelēlythen*": "perfect, active, indicative, 3rd person singular - has gone out/has spread", "*chreian*": "accusative, feminine, singular - need/necessity", "*echein*": "present, active, infinitive - to have", "*lalein*": "present, active, infinitive - to speak/tell" }, "variants": { "*exēchētai*": "has sounded forth/has been proclaimed/has spread", "*logos*": "word/message/speech/account", "*monon*": "only/alone/merely", "*topō*": "place/location/region", "*pistis*": "faith/belief/trust/faithfulness", "*exelēlythen*": "has gone out/has spread/has gone forth", "*chreian*": "need/necessity/requirement", "*echein*": "to have/possess/hold", "*lalein*": "to speak/tell/talk" } }

    9 { "verseID": "1 Thessalonians.1.9", "source": "Αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ·", "text": "They for concerning us *apangellous* what-kind *eisodon* we-*eschomen* *pros* you, and how you-*epestrepsate* *pros* the *Theon* from the *eidōlōn* to-*douleuein* *Theō* *zōnti* and *alēthinō*;", "grammar": { "*apangellous*": "present, active, indicative, 3rd person plural - they report/declare/announce", "*eisodon*": "accusative, feminine, singular - entrance/access/coming", "*eschomen*": "aorist, active, indicative, 1st person plural - we had/obtained", "*pros*": "preposition + accusative - towards/to", "*epestrepsate*": "aorist, active, indicative, 2nd person plural - you turned/returned", "*Theon*": "accusative, masculine, singular - God", "*eidōlōn*": "genitive, neuter, plural - of idols/images", "*douleuein*": "present, active, infinitive - to serve/be enslaved to", "*Theō*": "dative, masculine, singular - to God", "*zōnti*": "present, active, participle, dative, masculine, singular - to living", "*alēthinō*": "dative, masculine, singular - to true/genuine" }, "variants": { "*apangellous*": "report/declare/announce/proclaim", "*eisodon*": "entrance/access/coming/visit", "*eschomen*": "had/obtained/possessed", "*epestrepsate*": "turned/returned/converted", "*eidōlōn*": "idols/images/representations", "*douleuein*": "to serve/be enslaved to/minister to", "*zōnti*": "living/alive", "*alēthinō*": "true/genuine/real/authentic" } }

  • 2 Thess 2:13-15
    3 verses
    76%

    13 { "verseID": "2Thessalonians.2.13", "source": "Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου, ὅτι εἵλετο ὑμᾶς ὁ Θεὸς ἀπʼ αρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας:", "text": "We *de* *opheilomen* *eucharistein* to *Theō* *pantote* about you, *adelphoi* *ēgapēmenoi* by *Kyriou*, because *heileto* you the *Theos* from *archēs* to *sōtērian* in *hagiasmō* of *Pneumatos* and *pistei* of *alētheias*:", "grammar": { "*de*": "conjunction - but/and/now", "*opheilomen*": "verb, present active indicative, 1st person plural - we ought/must", "*eucharistein*": "present active infinitive - to give thanks", "*Theō*": "dative, masculine singular - to God", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine plural - brothers", "*ēgapēmenoi*": "perfect passive participle, vocative masculine plural - beloved/having been loved", "*Kyriou*": "genitive, masculine singular - Lord", "*heileto*": "verb, aorist middle indicative, 3rd person singular - chose/selected", "*Theos*": "nominative, masculine singular - God", "*archēs*": "genitive, feminine singular - beginning", "*sōtērian*": "accusative, feminine singular - salvation", "*hagiasmō*": "dative, masculine singular - sanctification/holiness", "*Pneumatos*": "genitive, neuter singular - Spirit", "*pistei*": "dative, feminine singular - faith/belief", "*alētheias*": "genitive, feminine singular - truth" }, "variants": { "*opheilomen*": "we ought/must/should/are obligated", "*eucharistein*": "give thanks/express gratitude", "*pantote*": "always/at all times/ever", "*adelphoi*": "brothers/brethren/fellow believers", "*ēgapēmenoi*": "beloved/having been loved", "*heileto*": "chose/selected/elected", "*archēs*": "beginning/origin/first", "*sōtērian*": "salvation/deliverance/rescue", "*hagiasmō*": "sanctification/holiness/consecration", "*pistei*": "faith/belief/trust", "*alētheias*": "truth/reality" } }

    14 { "verseID": "2Thessalonians.2.14", "source": "Εἰς ὃ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν, εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To which *ekalesen* you through the *euangeliou* of us, to *peripoiēsin* of *doxēs* of the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*ekalesen*": "verb, aorist active indicative, 3rd person singular - called/invited", "*euangeliou*": "genitive, neuter singular - gospel/good news", "*peripoiēsin*": "accusative, feminine singular - obtaining/possession", "*doxēs*": "genitive, feminine singular - glory/splendor", "*Kyriou*": "genitive, masculine singular - Lord", "*Iēsou Christou*": "genitive, masculine singular - Jesus Christ" }, "variants": { "*ekalesen*": "called/invited/summoned", "*euangeliou*": "gospel/good news", "*peripoiēsin*": "obtaining/possession/acquisition/preservation", "*doxēs*": "glory/splendor/honor" } }

    15 { "verseID": "2Thessalonians.2.15", "source": "Ἄρα οὖν, ἀδελφοί, στήκετε, καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε, εἴτε διὰ λόγου, εἴτε διʼ ἐπιστολῆς ἡμῶν.", "text": "*Ara* therefore, *adelphoi*, *stēkete*, and *krateite* the *paradoseis* which *edidachthēte*, whether through *logou*, whether through *epistolēs* of us.", "grammar": { "*Ara*": "inferential particle - then/so/therefore", "*adelphoi*": "vocative, masculine plural - brothers", "*stēkete*": "verb, present active imperative, 2nd person plural - stand firm/stand fast", "*krateite*": "verb, present active imperative, 2nd person plural - hold fast/hold on to", "*paradoseis*": "accusative, feminine plural - traditions/teachings handed down", "*edidachthēte*": "verb, aorist passive indicative, 2nd person plural - you were taught", "*logou*": "genitive, masculine singular - word/message", "*epistolēs*": "genitive, feminine singular - letter/epistle" }, "variants": { "*Ara*": "consequently/therefore/then", "*adelphoi*": "brothers/brethren/fellow believers", "*stēkete*": "stand firm/stand fast/be steadfast", "*krateite*": "hold fast/hold on to/keep firmly", "*paradoseis*": "traditions/teachings handed down/instructions", "*edidachthēte*": "you were taught/instructed", "*logou*": "word/message/speech", "*epistolēs*": "letter/epistle/written message" } }

  • 1 Thess 2:12
    75%

    12 { "verseID": "1 Thessalonians.2.12", "source": "παρακαλοῦντες ὑμᾶς καί παραμυθούμενοι καί μαρτυρόμενοι, ⋄Εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ, τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.", "text": "*Parakalountes* you *kai* *paramythoumenoi* *kai* *martyromenoi*, to the *peripatēsai* you *axiōs* of the *Theou*, the one *kalesantos* you into the *heautou* *basileian* *kai* *doxan*.", "grammar": { "*Parakalountes*": "present active participle, nominative, masculine, plural - exhorting/encouraging", "*kai*": "conjunction - and/also", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - comforting/consoling", "*martyromenoi*": "present middle participle, nominative, masculine, plural - testifying/charging", "*peripatēsai*": "aorist active infinitive - to walk/live", "*axiōs*": "adverb - worthily/in a manner worthy", "*Theou*": "genitive, masculine, singular - of God", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own", "*basileian*": "accusative, feminine, singular - kingdom", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Parakalountes*": "exhorting/encouraging/urging", "*paramythoumenoi*": "comforting/consoling/encouraging", "*martyromenoi*": "testifying/charging/insisting", "*peripatēsai*": "to walk/live/conduct oneself" } }

  • 1 Thess 1:2-3
    2 verses
    75%

    2 { "verseID": "1 Thessalonians.1.2", "source": "Εὐχαριστοῦμεν τῷ Θεῷ πάντοτε περὶ πάντων ὑμῶν, μνείαν ὑμῶν ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν· ⋄Ἀδιαλείπτως", "text": "We-*eucharitoumen* to-the *Theō* *pantote* concerning *pantōn* of-you, *mneian* of-you *poioumenoi* upon the *proseuchōn* of-us; *Adialeiptōs*", "grammar": { "*eucharitoumen*": "present, indicative, active, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*pantote*": "adverb - always/at all times", "*pantōn*": "genitive, plural - of all", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*poioumenoi*": "present, middle, participle, nominative, masculine, plural - making/doing", "*proseuchōn*": "genitive, feminine, plural - of prayers", "*Adialeiptōs*": "adverb - unceasingly/without interruption" }, "variants": { "*eucharitoumen*": "give thanks/express gratitude", "*mneian*": "mention/remembrance/memorial", "*poioumenoi*": "making/doing/producing" } }

    3 { "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }

  • 1 Thess 2:4
    75%

    4 { "verseID": "1 Thessalonians.2.4", "source": "Ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον, οὕτως λαλοῦμεν· οὐχ ὡς ἀνθρώποις ἀρέσκοντες, ἀλλὰ τῷ Θεῷ, τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν.", "text": "*Alla* *kathōs* we have been *dedokimasmetha* by the *Theou* to be *pisteuthēnai* the *euangelion*, *houtōs* we *laloumen*; not as *anthrōpois* *areskontes*, *alla* the *Theō*, the one *dokimazonti* the *kardias* of us.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kathōs*": "comparative adverb - just as/according as", "*dedokimasmetha*": "perfect passive indicative, 1st person plural - we have been approved/tested", "*Theou*": "genitive, masculine, singular - of God", "*pisteuthēnai*": "aorist passive infinitive - to be entrusted with", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*houtōs*": "demonstrative adverb - thus/so/in this manner", "*laloumen*": "present active indicative, 1st person plural - we speak", "*anthrōpois*": "dative, masculine, plural - men/people", "*areskontes*": "present active participle, nominative, masculine, plural - pleasing/seeking to please", "*Theō*": "dative, masculine, singular - to God", "*dokimazonti*": "present active participle, dative, masculine, singular - testing/examining/proving", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*dedokimasmetha*": "we have been approved/tested/examined/considered worthy", "*pisteuthēnai*": "to be entrusted with/to be given in trust", "*areskontes*": "pleasing/seeking to please/accommodating", "*dokimazonti*": "testing/examining/proving/discerning" } }

  • 2 Thess 1:11-12
    2 verses
    74%

    11 { "verseID": "2 Thessalonians.1.11", "source": "Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν, καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης, καὶ ἔργον πίστεως ἐν δυνάμει:", "text": "For which also we *proseuchometha* *pantote* concerning you, that you *axiōsē* of the *klēseōs* the *Theos* of us, and *plērōsē* all *eudokian* of *agathōsynēs*, and *ergon* of *pisteōs* in *dynamei*:", "grammar": { "Εἰς ὃ": "preposition + accusative, neuter, singular, relative pronoun - for which", "*proseuchometha*": "present indicative, middle, 1st person, plural - we pray", "*pantote*": "adverb - always/continually", "περὶ ὑμῶν": "preposition + genitive, 2nd person, plural - concerning you", "ἵνα": "purpose conjunction - that/in order that", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *axiōsē*", "*axiōsē*": "aorist subjunctive, active, 3rd person, singular - might count worthy", "*klēseōs*": "genitive, feminine, singular - object of *axiōsē*", "*Theos*": "nominative, masculine, singular - subject of *axiōsē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*plērōsē*": "aorist subjunctive, active, 3rd person, singular - might fulfill", "*eudokian*": "accusative, feminine, singular - direct object of *plērōsē*", "*agathōsynēs*": "genitive, feminine, singular - possessive/source", "*ergon*": "accusative, neuter, singular - direct object of *plērōsē*", "*pisteōs*": "genitive, feminine, singular - possessive/source", "ἐν *dynamei*": "preposition + dative, feminine, singular - in/with power" }, "variants": { "*proseuchometha*": "we pray/petition/entreat", "*pantote*": "always/at all times/continually", "*axiōsē*": "might count worthy/deem deserving", "*klēseōs*": "calling/invitation/vocation", "*Theos*": "God/deity", "*plērōsē*": "might fulfill/complete/satisfy", "*eudokian*": "good pleasure/desire/satisfaction", "*agathōsynēs*": "goodness/benevolence/generosity", "*ergon*": "work/deed/action", "*pisteōs*": "faith/belief/trust", "*dynamei*": "power/might/strength" } }

    12 { "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }

  • 2 Thess 1:3-4
    2 verses
    74%

    3 { "verseID": "2 Thessalonians.1.3", "source": "Εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν, καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους·", "text": "To *eucharistein* we *opheilomen* to the *Theos* *pantote* concerning you, *adelphoi*, *kathōs* *axion* *estin*, because *hyperauxanei* the *pistis* of you, and *pleonazei* the *agapē* of *henos* *hekastou* of all of you toward one another;", "grammar": { "*eucharistein*": "present infinitive, active - complementary to *opheilomen*", "*opheilomen*": "present indicative, 1st person, plural - we ought/are obligated", "*Theos*": "dative, masculine, singular - indirect object/recipient", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine, plural - direct address", "*kathōs*": "comparative conjunction - just as/according as", "*axion*": "nominative, neuter, singular - fitting/worthy", "*estin*": "present indicative, 3rd person, singular - is", "*hyperauxanei*": "present indicative, active, 3rd person, singular - grows exceedingly", "*pistis*": "nominative, feminine, singular - subject of *hyperauxanei*", "*pleonazei*": "present indicative, active, 3rd person, singular - increases/abounds", "*agapē*": "nominative, feminine, singular - subject of *pleonazei*", "*henos*": "genitive, masculine, singular - of each/one", "*hekastou*": "genitive, masculine, singular - of each/every", "εἰς ἀλλήλους": "preposition + accusative, masculine, plural - toward one another" }, "variants": { "*eucharistein*": "to give thanks/express gratitude", "*opheilomen*": "we are obligated/ought/must", "*Theos*": "God/deity", "*pantote*": "always/at all times/continually", "*adelphoi*": "brothers/siblings/fellow believers", "*kathōs*": "just as/according as/in the same way", "*axion*": "worthy/fitting/proper", "*hyperauxanei*": "grows exceedingly/increases greatly/super-grows", "*pistis*": "faith/belief/trust", "*pleonazei*": "increases/abounds/multiplies", "*agapē*": "love/charity/benevolence", "*henos*": "one/single", "*hekastou*": "each/every" } }

    4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }

  • 1 Thess 2:14
    74%

    14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } }

  • 1 Thess 3:9
    74%

    9 { "verseID": "1 Thessalonians.3.9", "source": "Τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν, ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν διʼ ὑμᾶς ἔμπροσθεν τοῦ Θεοῦ ἡμῶν·", "text": "What for *eucharistian* we *dynametha* to *Theō* *antapodounai* concerning you, upon all the *chara* which we *chairomen* through you *emprosthen* the *Theou* of us;", "grammar": { "*eucharistian*": "accusative singular feminine - thanksgiving/gratitude", "*dynametha*": "present middle/passive indicative, 1st person plural - we are able", "*Theō*": "dative singular masculine - to God", "*antapodounai*": "aorist active infinitive - to render/give back", "*chara*": "dative singular feminine - joy", "*chairomen*": "present active indicative, 1st person plural - we rejoice", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*eucharistian*": "thanksgiving/gratitude/thanks", "*dynametha*": "we are able/can", "*antapodounai*": "to render/give back/repay/return", "*chairomen*": "we rejoice/are glad" } }

  • Col 1:3-6
    4 verses
    74%

    3 { "verseID": "Colossians.1.3", "source": "Εὐχαριστοῦμεν τῷ Θεῷ καὶ Πατρὶ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, πάντοτε περὶ ὑμῶν προσευχόμενοι,", "text": "We *eucharistoumen* to the *Theō* and *Patri* of the *Kyriou* of us *Iēsou* *Christou*, *pantote* *peri* you *proseuchomenoi*,", "grammar": { "*eucharistoumen*": "1st person plural, present, active, indicative - we give thanks", "*Theō*": "dative, masculine, singular - to God, indirect object", "*Patri*": "dative, masculine, singular - to Father, indirect object", "*Kyriou*": "genitive, masculine, singular - Lord, possessive", "*Iēsou*": "genitive, masculine, singular - proper name in possessive construction", "*Christou*": "genitive, masculine, singular - title in possessive construction", "*pantote*": "adverb - always/at all times", "*peri*": "preposition with genitive - concerning/about", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying" }, "variants": { "*eucharistoumen*": "give thanks/express gratitude", "*pantote*": "always/at all times/continually", "*peri*": "concerning/about/with reference to", "*proseuchomenoi*": "praying/petitioning in prayer" } }

    4 { "verseID": "Colossians.1.4", "source": "Ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "Having *akousantes* the *pistin* of you in *Christō* *Iēsou*, and the *agapēn* the toward *pantas* the *hagious*,", "grammar": { "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*pistin*": "accusative, feminine, singular - faith, direct object", "*Christō*": "dative, masculine, singular - in/sphere of Christ", "*Iēsou*": "dative, masculine, singular - proper name", "*agapēn*": "accusative, feminine, singular - love, direct object", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*akousantes*": "having heard/learned of/been informed", "*pistin*": "faith/trust/belief/fidelity", "*agapēn*": "love/affection/benevolence", "*hagious*": "holy ones/saints/consecrated ones" } }

    5 { "verseID": "Colossians.1.5", "source": "Διὰ τὴν ἐλπίδα τὴν ἀποκειμένην ὑμῖν ἐν τοῖς οὐρανοῖς, ἣν προηκούσατε ἐν τῷ λόγῳ τῆς ἀληθείας τοῦ εὐαγγελίου·", "text": "Because of the *elpida* the *apokeimenen* for you in the *ouranois*, which you *proēkousate* in the *logō* of the *alētheias* of the *euangeliou*;", "grammar": { "*elpida*": "accusative, feminine, singular - hope, direct object", "*apokeimenen*": "present, middle, participle, accusative, feminine, singular - stored up/reserved", "*ouranois*": "dative, masculine, plural - heavens, location", "*proēkousate*": "aorist, active, indicative, 2nd person plural - you heard before", "*logō*": "dative, masculine, singular - word/message, location/sphere", "*alētheias*": "genitive, feminine, singular - of truth, possessive", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive" }, "variants": { "*elpida*": "hope/expectation/prospect", "*apokeimenen*": "stored up/reserved/laid away/awaiting", "*ouranois*": "heavens/sky/celestial realm", "*proēkousate*": "heard before/previously heard", "*logō*": "word/message/account/reasoning", "*alētheias*": "truth/reality/genuineness", "*euangeliou*": "gospel/good news/glad tidings" } }

    6 { "verseID": "Colossians.1.6", "source": "Τοῦ παρόντος εἰς ὑμᾶς, καθὼς καὶ ἐν παντὶ τῷ κόσμῳ· καὶ ἐστὶν καρποφορούμενον, καθὼς καὶ ἐν ὑμῖν, ἀφʼ ἧς ἡμέρας ἠκούσατε, καὶ ἐπέγνωτε τὴν χάριν τοῦ Θεοῦ ἐν ἀληθείᾳ:", "text": "The *parontos* to you, *kathōs* also in all the *kosmō*; and it *estin* *karpoforoumenon*, *kathōs* also in you, from which *hēmeras* you *ēkousate*, and *epegnōte* the *charin* of *Theou* in *alētheia*:", "grammar": { "*parontos*": "present, active, participle, genitive, neuter, singular - being present/having come", "*kathōs*": "comparative adverb - just as/even as", "*kosmō*": "dative, masculine, singular - world, location", "*estin*": "3rd person singular, present, active, indicative - is", "*karpoforoumenon*": "present, middle, participle, nominative, neuter, singular - bearing fruit", "*hēmeras*": "genitive, feminine, singular - day, possessive/temporal", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*epegnōte*": "aorist, active, indicative, 2nd person plural - you knew fully/recognized", "*charin*": "accusative, feminine, singular - grace, direct object", "*Theou*": "genitive, masculine, singular - of God, possessive", "*alētheia*": "dative, feminine, singular - in truth, manner" }, "variants": { "*parontos*": "present/having come/arrived", "*kathōs*": "just as/even as/according as", "*kosmō*": "world/universe/ordered system", "*karpoforoumenon*": "bearing fruit/producing results", "*epegnōte*": "knew fully/recognized/acknowledged", "*charin*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness" } }

  • 2 Cor 1:11-13
    3 verses
    74%

    11 { "verseID": "2 Corinthians.1.11", "source": "Συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.", "text": "*Synypourgoyntōn* also you for us in the *deēsei*, so that from many *prosōpōn* the toward us *charisma* through many might be *eucharistēthē* for us.", "grammar": { "*Synypourgoyntōn*": "present participle, active, genitive, masculine, plural - helping together", "*deēsei*": "dative, feminine, singular - prayer/petition", "*prosōpōn*": "genitive, neuter, plural - faces/persons", "*charisma*": "nominative, neuter, singular - gift/favor", "*eucharistēthē*": "aorist subjunctive, passive, 3rd person singular - might be given thanks" }, "variants": { "*Synypourgoyntōn*": "helping together/joining in service/assisting", "*deēsei*": "prayer/petition/supplication", "*prosōpōn*": "faces/persons/individuals", "*charisma*": "gift/favor/blessing/grace gift", "*eucharistēthē*": "might be given thanks/expressed gratitude for" } }

    12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }

    13 { "verseID": "2 Corinthians.1.13", "source": "Οὐ γὰρ ἄλλα γράφομεν ὑμῖν, ἀλλʼ ἢ ἃ ἀναγινώσκετε ἢ καὶ ἐπιγινώσκετε· ἐλπίζω δὲ ὅτι καὶ ἕως τέλους ἐπιγνώσεσθε·", "text": "For not other things *graphomen* to you, but what you *anaginōskete* or also *epiginōskete*; and I *elpizō* that also until *telous* you will *epignōsesthe*;", "grammar": { "*graphomen*": "present indicative, active, 1st person plural - we write", "*anaginōskete*": "present indicative, active, 2nd person plural - you read", "*epiginōskete*": "present indicative, active, 2nd person plural - you acknowledge/recognize", "*elpizō*": "present indicative, active, 1st person singular - I hope", "*telous*": "genitive, neuter, singular - of end/completion", "*epignōsesthe*": "future indicative, middle, 2nd person plural - you will acknowledge/recognize" }, "variants": { "*graphomen*": "we write/record/compose", "*anaginōskete*": "you read/recognize", "*epiginōskete*": "you acknowledge/recognize/understand fully", "*elpizō*": "I hope/trust/expect", "*telous*": "end/completion/goal/purpose", "*epignōsesthe*": "you will acknowledge/recognize/understand fully" } }

  • 1 Thess 2:9-10
    2 verses
    74%

    9 { "verseID": "1 Thessalonians.2.9", "source": "Μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον: νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν, ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.", "text": "You *mnēmoneuete* *gar*, *adelphoi*, the *kopon* of us *kai* the *mochthon*: *nyktos* *gar* *kai* *hēmeras* *ergazomenoi*, *pros* the not to *epibarēsai* anyone of you, we *ekēryxamen* to you the *euangelion* of the *Theou*.", "grammar": { "*mnēmoneuete*": "present active indicative, 2nd person plural - you remember", "*gar*": "postpositive particle - for/because", "*adelphoi*": "vocative, masculine, plural - brothers", "*kopon*": "accusative, masculine, singular - labor/toil", "*kai*": "conjunction - and/also", "*mochthon*": "accusative, masculine, singular - hardship/struggle", "*nyktos*": "genitive, feminine, singular - of night/by night", "*hēmeras*": "genitive, feminine, singular - of day/by day", "*ergazomenoi*": "present middle participle, nominative, masculine, plural - working", "*pros*": "preposition with accusative - toward/with a view to", "*epibarēsai*": "aorist active infinitive - to burden/be a burden", "*ekēryxamen*": "aorist active indicative, 1st person plural - we proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*kopon*": "labor/toil/trouble", "*mochthon*": "hardship/struggle/toil", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/be a burden/be a weight" } }

    10 { "verseID": "1 Thessalonians.2.10", "source": "Ὑμεῖς μάρτυρες, καὶ ὁ Θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν:", "text": "You are *martyres*, *kai* the *Theos*, how *hosiōs* *kai* *dikaiōs* *kai* *amemptōs* to you the ones *pisteuousin* we *egenēthēmen*:", "grammar": { "*martyres*": "nominative, masculine, plural - witnesses", "*kai*": "conjunction - and/also", "*Theos*": "nominative, masculine, singular - God", "*hosiōs*": "adverb - holily/devoutly", "*dikaiōs*": "adverb - righteously/justly", "*amemptōs*": "adverb - blamelessly/without reproach", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became/behaved" }, "variants": { "*egenēthēmen*": "we were/became/behaved/conducted ourselves" } }

  • 1 Thess 2:1
    73%

    1 { "verseID": "1 Thessalonians.2.1", "source": "Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς, ὅτι οὐ κενὴ γέγονεν:", "text": "*Autoi* *gar* *oidate*, *adelphoi*, the *eisodon* of us the *pros* you, that not *kenē* it has *gegonen*:", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive particle - for/because", "*oidate*": "perfect active indicative, 2nd person plural - you know/have known", "*adelphoi*": "vocative, masculine, plural - brothers", "*eisodon*": "accusative, feminine, singular - entrance/coming", "*pros*": "preposition with accusative - to/toward/with", "*kenē*": "nominative, feminine, singular - empty/vain/futile", "*gegonen*": "perfect active indicative, 3rd person singular - has become/has been" }, "variants": { "*Autoi*": "yourselves/you yourselves", "*eisodon*": "entrance/coming/visit", "*kenē*": "empty/vain/futile/without result", "*gegonen*": "has become/has been/has taken place" } }

  • 2 Cor 2:17
    73%

    17 { "verseID": "2 Corinthians.2.17", "source": "Οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ, καπηλεύοντες τὸν λόγον τοῦ Θεοῦ: ἀλλʼ ὡς ἐξ εἰλικρινείας, ἀλλʼ ὡς ἐκ Θεοῦ κατενώπιον τοῦ Θεοῦ, ἐν Χριστῷ λαλοῦμεν.", "text": "Not *gar* we *esmen* as the many, *kapēleuontes* the *logon* of the *Theou*: *all'* as from *eilikrineias*, *all'* as from *Theou* *katenōpion* of the *Theou*, in *Christō* we *laloumen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*kapēleuontes*": "present active participle, masculine nominative plural - peddling/corrupting for profit", "*logon*": "accusative masculine singular - word", "*Theou*": "genitive masculine singular - of God", "*all'*": "adversative conjunction - but", "*eilikrineias*": "genitive feminine singular - sincerity", "*katenōpion*": "preposition - before/in the presence of", "*Christō*": "dative masculine singular - Christ", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*kapēleuontes*": "peddling/corrupting for profit/adulterating", "*logon*": "word/message/account", "*eilikrineias*": "sincerity/genuineness/purity", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "speak/talk/tell" } }

  • 1 Cor 1:4
    72%

    4 { "verseID": "1 Corinthians.1.4", "source": "Εὐχαριστῶ τῷ Θεῷ μου πάντοτε περὶ ὑμῶν, ἐπὶ τῇ χάριτι τοῦ Θεοῦ τῇ δοθείσῃ ὑμῖν ἐν Χριστῷ Ἰησοῦ·", "text": "I *eucharistō* to the *Theō* of me *pantote* concerning you, for the *chariti* of *Theou* the *dotheisē* to you in *Christō Iēsou*;", "grammar": { "*eucharistō*": "verb, present, active, indicative, 1st person, singular - I give thanks", "*Theō*": "noun, dative, masculine, singular - to God", "*pantote*": "adverb - always", "*chariti*": "noun, dative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisē*": "participle, aorist, passive, dative, feminine, singular - having been given", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*pantote*": "always/at all times", "*chariti*": "grace/favor/kindness", "*dotheisē*": "given/granted/bestowed" } }

  • 2 Cor 6:1
    72%

    1 { "verseID": "2 Corinthians.6.1", "source": "Συνεργοῦντες δὲ, καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς.", "text": "*Synergountes* *de*, and we *parakalouemen* not into *kenon* the *charin* of the *Theou* *dexasthai* you.", "grammar": { "*Synergountes*": "present participle, nominative, plural, masculine - working together/co-working", "*de*": "postpositive conjunction - but/and/now", "*parakalouemen*": "present indicative, 1st person plural - we urge/exhort/beseech", "*kenon*": "accusative, neuter, singular - emptiness/void/vain", "*charin*": "accusative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dexasthai*": "aorist infinitive, middle - to receive" }, "variants": { "*Synergountes*": "working together/collaborating/co-laboring", "*parakalouemen*": "urge/exhort/beseech/encourage/plead with", "*kenon*": "emptiness/void/vain/without purpose", "*charin*": "grace/favor/goodwill/kindness", "*dexasthai*": "receive/accept/welcome" } }

  • 2 Cor 2:14
    72%

    14 { "verseID": "2 Corinthians.2.14", "source": "Τῷ δὲ Θεῷ χάρις, τῷ πάντοτε θριαμβεύοντι ἡμᾶς ἐν τῷ Χριστῷ, καὶ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι διʼ ἡμῶν ἐν παντὶ τόπῳ.", "text": "To the *de Theō charis*, to the one always *thriambeuonti* us in the *Christō*, and the *osmēn* of the *gnōseōs* of him *phanerounti* through us in every *topō*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theō*": "dative masculine singular - God", "*charis*": "nominative feminine singular - thanks", "*thriambeuonti*": "present active participle, masculine dative singular - leading in triumph", "*Christō*": "dative masculine singular - Christ", "*osmēn*": "accusative feminine singular - fragrance", "*gnōseōs*": "genitive feminine singular - knowledge", "*phanerounti*": "present active participle, masculine dative singular - manifesting", "*topō*": "dative masculine singular - place" }, "variants": { "*charis*": "thanks/gratitude/grace", "*thriambeuonti*": "leading in triumph/causing to triumph/displaying as in a triumphal procession", "*osmēn*": "fragrance/aroma/scent", "*gnōseōs*": "knowledge/understanding", "*phanerounti*": "manifesting/making known/revealing" } }

  • Eph 1:15-16
    2 verses
    72%

    15 { "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } }

    16 { "verseID": "Ephesians.1.16", "source": "Οὐ παύομαι εὐχαριστῶν ὑπὲρ ὑμῶν, μνείαν ὑμῶν ποιούμενος ἐπὶ τῶν προσευχῶν μου·", "text": "Not I *pauomai eucharistōn* for you, *mneian* of you *poioumenos* upon the *proseuchōn* of me;", "grammar": { "*Ou*": "negative particle - negation", "*pauomai*": "present middle indicative, 1st singular - main verb", "*eucharistōn*": "present active participle, nominative, masculine, singular - complementary", "*hyper*": "preposition governing genitive - benefit", "*hymōn*": "genitive, plural - object of preposition", "*mneian*": "accusative, feminine, singular - direct object", "*hymōn*": "genitive, plural - possessive", "*poioumenos*": "present middle participle, nominative, masculine, singular - circumstantial", "*epi*": "preposition governing genitive - temporal/location", "*proseuchōn*": "genitive, feminine, plural - object of preposition", "*mou*": "genitive, singular - possessive" }, "variants": { "*pauomai*": "cease/stop", "*eucharistōn*": "giving thanks/being thankful", "*mneian*": "mention/remembrance/memory", "*poioumenos*": "making/doing", "*proseuchōn*": "prayers" } }

  • 2 Cor 3:2
    72%

    2 { "verseID": "2 Corinthians.3.2", "source": "Ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων:", "text": "The *epistolē* of us you *este* *eggegrammene* in the *kardiais* of us, *ginōskomenē* and *anaginōskomenē* by all *anthrōpōn*:", "grammar": { "*epistolē*": "noun, nominative singular feminine - letter/epistle", "*este*": "present active indicative, 2nd person plural - you are", "*eggegrammene*": "perfect passive participle, nominative singular feminine - having been written/inscribed", "*kardiais*": "noun, dative plural feminine - hearts", "*ginōskomenē*": "present passive participle, nominative singular feminine - being known", "*anaginōskomenē*": "present passive participle, nominative singular feminine - being read", "*anthrōpōn*": "noun, genitive plural masculine - of men/people" }, "variants": { "*epistolē*": "letter/epistle/written message", "*eggegrammene*": "inscribed/written/engraved", "*kardiais*": "hearts/inner selves/minds", "*ginōskomenē*": "known/recognized/understood", "*anaginōskomenē*": "read/read aloud/recited", "*anthrōpōn*": "people/men/human beings" } }

  • 2 Cor 9:13
    71%

    13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }

  • 1 Thess 3:7
    71%

    7 { "verseID": "1 Thessalonians.3.7", "source": "Διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ θλίψει καὶ ἀνάγκῃ ἡμῶν διὰ τῆς ὑμῶν πίστεως:", "text": "Through *touto* we were *pareklēthēmen*, *adelphoi*, over you in all the *thlipsei* and *anankē* of us through the of you *pisteōs*:", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were comforted/encouraged", "*adelphoi*": "vocative plural masculine - brothers (direct address)", "*thlipsei*": "dative singular feminine - affliction/distress", "*anankē*": "dative singular feminine - necessity/distress", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*pareklēthēmen*": "we were comforted/encouraged/exhorted/consoled", "*thlipsei*": "affliction/distress/tribulation/trouble", "*anankē*": "necessity/distress/constraint/calamity" } }

  • Rom 6:17
    71%

    17 { "verseID": "Romans.6.17", "source": "Χάρις δὲ τῷ Θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς.", "text": "*Charis de tō Theō*, *hoti ēte douloi tēs hamartias*, *hypēkousate de ek kardias eis hon paredothēte typon didachēs*.", "grammar": { "*Charis*": "nominative, feminine, singular - thanks/grace", "*de*": "postpositive particle - but/and/now", "*tō Theō*": "dative, masculine, singular - to God", "*hoti*": "conjunction - that", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*douloi*": "nominative, masculine, plural - slaves", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*hypēkousate*": "aorist active indicative, 2nd person plural - you obeyed", "*de*": "postpositive particle - but/and", "*ek kardias*": "prepositional phrase, genitive, feminine, singular - from heart", "*eis hon*": "prepositional phrase with relative pronoun, accusative, masculine, singular - to which", "*paredothēte*": "aorist passive indicative, 2nd person plural - you were delivered/committed", "*typon*": "accusative, masculine, singular - form/pattern", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*Theō*": "God/deity", "*ēte*": "you were/you used to be", "*douloi*": "slaves/servants/bondservants", "*hamartias*": "sin/error/missing the mark", "*hypēkousate*": "you obeyed/you submitted to", "*kardias*": "heart/inner being/mind", "*paredothēte*": "you were delivered/handed over/entrusted", "*typon*": "form/pattern/mold/standard", "*didachēs*": "teaching/instruction/doctrine" } }

  • 1 Thess 4:1
    71%

    1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } }

  • Col 2:7
    71%

    7 { "verseID": "Colossians.2.7", "source": "Ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ, καὶ βεβαιούμενοι ἐν τῇ πίστει, καθὼς ἐδιδάχθητε, περισσεύοντες ἐν αὐτῇ ἐν εὐχαριστίᾳ.", "text": "*Errizōmenoi* and *epoikodomoumenoi* in him, and *bebaioumenoi* in the *pistei*, as you *edidachthēte*, *perisseuontes* in it in *eucharistia*.", "grammar": { "*Errizōmenoi*": "perfect passive participle, nominative, masculine, plural - having been rooted", "*epoikodomoumenoi*": "present passive participle, nominative, masculine, plural - being built up", "*bebaioumenoi*": "present passive participle, nominative, masculine, plural - being established/confirmed", "*pistei*": "dative, feminine, singular - faith/belief", "*edidachthēte*": "aorist passive indicative, 2nd person plural - you were taught", "*perisseuontes*": "present active participle, nominative, masculine, plural - abounding/exceeding", "*eucharistia*": "dative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*Errizōmenoi*": "rooted/established/grounded", "*epoikodomoumenoi*": "being built up/edified/constructed upon", "*bebaioumenoi*": "being established/confirmed/strengthened", "*pistei*": "faith/belief/trust", "*edidachthēte*": "were taught/instructed", "*perisseuontes*": "abounding/overflowing/excelling", "*eucharistia*": "thanksgiving/gratitude/thankfulness" } }

  • 2 Thess 3:1
    71%

    1 { "verseID": "2 Thessalonians.3.1", "source": "¶Τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ Κυρίου τρέχῃ, καὶ δοξάζηται, καθὼς καὶ πρὸς ὑμᾶς:", "text": "The *loipon proseuchesthe*, *adelphoi*, *peri* us, *hina* the *logos* of the *Kyriou trechē*, and *doxazētai*, *kathōs kai pros* you:", "grammar": { "*loipon*": "accusative, neuter, singular - remainder/finally/furthermore", "*proseuchesthe*": "present imperative, middle/passive, 2nd plural - pray/be praying", "*adelphoi*": "vocative, masculine, plural - brothers", "*peri*": "preposition + genitive - concerning/about", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*logos*": "nominative, masculine, singular - word/message", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*trechē*": "present subjunctive, active, 3rd singular - may run/may spread quickly", "*doxazētai*": "present subjunctive, passive, 3rd singular - may be glorified", "*kathōs*": "adverb - just as/even as", "*kai*": "conjunction - also/even", "*pros*": "preposition + accusative - to/with/among" }, "variants": { "*loipon*": "finally/furthermore/from now on/what remains", "*logos*": "word/message/statement/teaching", "*trechē*": "may run/may spread quickly/may advance", "*doxazētai*": "may be glorified/may be honored/may be praised" } }

  • Eph 1:13
    71%

    13 { "verseID": "Ephesians.1.13", "source": "Ἐν ᾧ καὶ ὑμεῖς, ἀκούσαντες τὸν λόγον τῆς ἀληθείας, τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν: ἐν ᾧ καὶ, πιστεύσαντες ἐσφραγίσθητε τῷ Πνεύματι τῆς ἐπαγγελίας τῷ Ἁγίῳ,", "text": "In whom also you, having *akousantes* the *logon* of the *alētheias*, the *euangelion* of the *sōtērias* of you: in whom also, having *pisteusantes* you *esphragisthēte* with the *Pneumati* of the *epangelias* the *Hagiō*,", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*hymeis*": "nominative, plural - subject (elliptical verb)", "*akousantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*logon*": "accusative, masculine, singular - direct object", "*alētheias*": "genitive, feminine, singular - descriptive", "*euangelion*": "accusative, neuter, singular - apposition", "*sōtērias*": "genitive, feminine, singular - descriptive", "*hymōn*": "genitive, plural - possessive", "*en*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *Christō*", "*kai*": "adverb - also/even", "*pisteusantes*": "aorist active participle, nominative, masculine, plural - circumstantial", "*esphragisthēte*": "aorist passive indicative, 2nd plural - main verb", "*Pneumati*": "dative, neuter, singular - means/instrument", "*epangelias*": "genitive, feminine, singular - descriptive", "*Hagiō*": "dative, neuter, singular - attributive" }, "variants": { "*akousantes*": "heard/listened to", "*logon*": "word/message/account", "*alētheias*": "truth/reality", "*euangelion*": "gospel/good news", "*sōtērias*": "salvation/deliverance/preservation", "*pisteusantes*": "believed/trusted/had faith", "*esphragisthēte*": "sealed/marked/authenticated", "*Pneumati*": "Spirit/spirit/breath", "*epangelias*": "promise/pledge", "*Hagiō*": "Holy/set apart" } }

  • 2 Cor 9:11
    71%

    11 { "verseID": "2 Corinthians.9.11", "source": "Ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται διʼ ἡμῶν εὐχαριστίαν τῷ Θεῷ.", "text": "In all *ploutizomenoi eis pasan haplotēta*, which *katergazetai di' hēmōn eucharistian tō Theō*.", "grammar": { "*ploutizomenoi*": "present, passive, participle, nominative, masculine, plural - being enriched", "*eis*": "preposition + accusative - unto/for", "*pasan*": "accusative, feminine, singular - all/every", "*haplotēta*": "accusative, feminine, singular - liberality/generosity", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*katergazetai*": "present, middle, indicative, 3rd person, singular - produces/works out", "*di'*": "preposition + genitive - through", "*hēmōn*": "genitive, 1st person, plural - us", "*eucharistian*": "accusative, feminine, singular - thanksgiving", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ploutizomenoi*": "being enriched/made rich", "*haplotēta*": "liberality/generosity/sincerity", "*katergazetai*": "produces/works out/brings about", "*eucharistian*": "thanksgiving/gratitude" } }

  • Phil 1:3
    71%

    3 { "verseID": "Philippians.1.3", "source": "Εὐχαριστῶ τῷ Θεῷ μου ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν,", "text": "*Eucharistō* to the *Theō* of me *epi* all the *mneia* of you,", "grammar": { "*Eucharistō*": "present indicative, 1st person singular - I give thanks/am thankful", "*Theō*": "dative, masculine, singular - to God", "*epi*": "preposition + dative - upon/at/for", "*mneia*": "dative, feminine, singular - remembrance/mention/recollection" }, "variants": { "*Eucharistō*": "I give thanks/I am thankful/I express gratitude", "*epi*": "upon/at/for/because of", "*mneia*": "remembrance/recollection/mention" } }

  • Phlm 1:6
    71%

    6 { "verseID": "Philemon.1.6", "source": "Ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν.", "text": "*Hopōs* the *koinōnia* of the *pisteōs* of you *energēs* *genētai* in *epignōsei* of *pantos* *agathou* of the in you toward *Christon* *Iēsoun*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*koinōnia*": "nominative, feminine, singular - fellowship/participation", "*pisteōs*": "genitive, feminine, singular - of faith", "σου": "genitive, second person singular pronoun - of you", "*energēs*": "nominative, feminine, singular - effective/active", "*genētai*": "aorist, subjunctive, middle, 3rd person singular - might become", "*epignōsei*": "dative, feminine, singular - knowledge/recognition", "*pantos*": "genitive, neuter, singular - of every", "*agathou*": "genitive, neuter, singular - of good", "ὑμῖν": "dative, second person plural pronoun - in you", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopōs*": "so that/in order that/that", "*koinōnia*": "fellowship/participation/sharing/communion", "*pisteōs*": "faith/trust/belief", "*energēs*": "effective/active/operative", "*genētai*": "might become/come to be", "*epignōsei*": "knowledge/recognition/full knowledge", "*agathou*": "good/beneficial thing" } }

  • 1 Cor 2:12
    71%

    12 { "verseID": "1 Corinthians.2.12", "source": "Ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ Θεοῦ· ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.", "text": "We but (*de*) not the *pneuma* of the *kosmou* *elabomen*, but (*alla*) the *pneuma* that from the *Theou*; so that (*hina*) we might *eidōmen* the things by the *Theou* *charisthenta* to us.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneuma*": "accusative neuter singular - spirit", "*kosmou*": "genitive masculine singular - world", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*alla*": "adversative conjunction - but/rather", "*Theou*": "genitive masculine singular - of God", "*hina*": "subordinating conjunction - so that/in order that", "*eidōmen*": "perfect active subjunctive, 1st person plural - we might know", "*charisthenta*": "aorist passive participle, accusative neuter plural - having been freely given/granted" }, "variants": { "*pneuma*": "spirit/breath/wind", "*kosmou*": "world/universe/order", "*elabomen*": "received/took/obtained", "*eidōmen*": "might know/understand/perceive", "*charisthenta*": "freely given/granted as favor/bestowed" } }

  • 2 Cor 8:16
    71%

    16 { "verseID": "2 Corinthians.8.16", "source": "Χάρις δὲ τῷ Θεῷ, τῷ διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου.", "text": "*Charis* *de* to the *Theō*, to the [one] *didonti* the same *spoudēn* for you in the *kardia* of *Titou*.", "grammar": { "*Charis*": "nominative, feminine singular - thanks/grace", "*de*": "postpositive conjunction - but/and/now", "*Theō*": "dative, masculine singular - to God", "*didonti*": "present participle active, dative masculine singular - giving", "*autēn*": "accusative, feminine singular - same", "*spoudēn*": "accusative, feminine singular - earnestness/diligence", "*hyper*": "preposition with genitive - for/on behalf of", "ὑμῶν": "genitive, 2nd person plural - of you", "*kardia*": "dative, feminine singular - heart", "*Titou*": "genitive, masculine singular - of Titus" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*didonti*": "giving/granting/placing", "*spoudēn*": "earnestness/diligence/eagerness/zeal", "*kardia*": "heart/mind/inner self" } }

  • 1 Thess 2:6
    71%

    6 { "verseID": "1 Thessalonians.2.6", "source": "Οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν, οὔτε ἀφʼ ὑμῶν, οὔτε ἀπʼ ἄλλων,", "text": "*Oute* *zētountes* from *anthrōpōn* *doxan*, *oute* from you, *oute* from *allōn*,", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*zētountes*": "present active participle, nominative, masculine, plural - seeking", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*doxan*": "accusative, feminine, singular - glory/honor/praise", "*allōn*": "genitive, masculine, plural - of others" }, "variants": { "*zētountes*": "seeking/looking for/searching for", "*doxan*": "glory/honor/praise/recognition" } }

  • 1 Cor 15:11
    71%

    11 { "verseID": "1 Corinthians.15.11", "source": "Εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν, καὶ οὕτως ἐπιστεύσατε.", "text": "*Eite oun egō eite ekeinoi*, *houtōs kēryssomen*, and *houtōs episteusate*", "grammar": { "*Eite*": "conjunction (repeated) - whether", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eite*": "conjunction (repeated) - or", "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those/they", "*houtōs*": "adverb - thus/in this manner", "*kēryssomen*": "present active indicative, 1st person plural - we preach", "*houtōs*": "adverb - thus/in this manner", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*Eite ... eite*": "whether ... or/either ... or", "*oun*": "therefore/then/consequently", "*egō*": "I/myself", "*ekeinoi*": "those/they/those men", "*houtōs*": "thus/in this manner/so", "*kēryssomen*": "we preach/proclaim/herald", "*episteusate*": "you believed/came to faith/trusted" } }

  • 2 Cor 1:18
    70%

    18 { "verseID": "2 Corinthians.1.18", "source": "Πιστὸς δὲ ὁ Θεὸς, ὅτι ὁ λόγος ἡμῶν ὁ πρὸς ὑμᾶς οὐκ ἐγένετο ναὶ καὶ οὔ.", "text": "But *pistos* the *Theos*, that the *logos* of us which was to you not *egeneto* yes and no.", "grammar": { "*pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*Theos*": "nominative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word/message", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*logos*": "word/message/statement/teaching", "*egeneto*": "became/was/came to be/happened" } }