Philippians 4:10

biblecontext

{ "verseID": "Philippians.4.10", "source": "Ἐχάρην δὲ ἐν Κυρίῳ μεγάλως, ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν· ἐφʼ ᾧ καὶ ἐφρονεῖτε, ἠκαιρεῖσθε δέ.", "text": "*Echarēn de* in *Kyriō megalōs*, that now at last *anethalete* the *hyper emou phronein*; on which also *ephroneite*, *ēkaireisthe de*.", "grammar": { "*Echarēn*": "aorist passive, 1st person singular - I rejoiced", "*de*": "conjunction - but/and/now", "*Kyriō*": "dative, masculine, singular - Lord", "*megalōs*": "adverb - greatly/exceedingly", "*anethalete*": "aorist indicative, 2nd person plural - you revived/flourished again", "*hyper*": "preposition + genitive - for/concerning/on behalf of", "*emou*": "genitive, 1st person singular - of me", "*phronein*": "present infinitive - to think/care/be concerned", "*ephroneite*": "imperfect indicative, 2nd person plural - you were thinking/caring", "*ēkaireisthe*": "imperfect indicative, 2nd person plural, passive - you lacked opportunity", "*de*": "conjunction - but/yet" }, "variants": { "*Echarēn*": "I rejoiced/was glad/delighted", "*de*": "but/and/now/moreover", "*Kyriō*": "Lord/master", "*megalōs*": "greatly/exceedingly/abundantly", "*anethalete*": "you revived/flourished again/renewed", "*phronein*": "to think/care/be concerned/consider", "*ephroneite*": "you were thinking/caring/concerned about", "*ēkaireisthe*": "you lacked opportunity/were without occasion/weren't able" } }

Additional Resources

Other Translations

Referenced Verses

  • 2 Cor 11:9 : 9 { "verseID": "2 Corinthians.11.9", "source": "Καὶ παρὼν πρὸς ὑμᾶς, καὶ ὑστερηθεὶς, οὐ κατενάρκησα οὐδενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ: ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα, καὶ τηρήσω.", "text": "And being *parōn pros* you, and being *hysterētheis*, not I *katenarkēsa* of anyone: for the *hysterēma* of me *prosaneplērōsan* the *adelphoi*: having *elthontes* from *Makedonias* and in everything *abarē* to you myself I *etērēsa*, and will *tērēsō*.", "grammar": { "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pros*": "preposition + accusative - with/among", "*hysterētheis*": "aorist passive participle, nominative, masculine, singular - being in need/lacking", "*katenarkēsa*": "aorist active indicative, 1st singular - was a burden/became a deadweight", "*hysterēma*": "accusative, neuter, singular - lack/need/deficiency", "*prosaneplērōsan*": "aorist active indicative, 3rd plural - supplied/filled up completely", "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*abarē*": "accusative, masculine, singular - not burdensome/without weight", "*etērēsa*": "aorist active indicative, 1st singular - kept/maintained", "*tērēsō*": "future active indicative, 1st singular - will keep/maintain" }, "variants": { "*parōn*": "being present/staying/visiting", "*hysterētheis*": "being in need/lacking/being deficient", "*katenarkēsa*": "was a burden/became a deadweight (literally 'to grow numb')", "*hysterēma*": "lack/need/deficiency/shortfall", "*prosaneplērōsan*": "supplied/filled up completely/made up the deficit", "*adelphoi*": "brothers/brethren/fellow believers", "*abarē*": "not burdensome/without weight/free from burden", "*etērēsa*": "kept/maintained/preserved", "*tērēsō*": "will keep/maintain/preserve" } }
  • 2 Cor 7:6-7 : 6 { "verseID": "2 Corinthians.7.6", "source": "Ἀλλʼ ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς, ὁ Θεὸς, ἐν τῇ παρουσίᾳ Τίτου·", "text": "But the *parakalōn tous tapeinous parekalesen* us, *ho Theos*, in the *parousia* of *Titou*;", "grammar": { "*all*": "strong adversative conjunction - but", "*ho parakalōn*": "present active participle, nominative, masculine, singular with article - the one comforting", "*tous tapeinous*": "accusative, masculine, plural with article - the lowly/humble ones", "*parekalesen*": "aorist indicative, 3rd singular - comforted/encouraged", "*hēmas*": "accusative, 1st person plural pronoun - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*en*": "preposition + dative - in/by", "*tē parousia*": "dative, feminine, singular with article - the coming/presence", "*Titou*": "genitive, masculine, singular - of Titus" }, "variants": { "*parakalōn*": "comforting/encouraging/consoling", "*tapeinous*": "lowly/humble/downcast", "*parekalesen*": "comforted/encouraged/consoled", "*parousia*": "coming/presence/arrival" } } 7 { "verseID": "2 Corinthians.7.7", "source": "Οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ, ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφʼ ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ· ὥστε με μᾶλλον χαρῆναι.", "text": "Not *monon de* in the *parousia* of him, *alla kai* in the *paraklēsei* by which he *pareklēthē* over you, *anangellōn* to us the of you *epipothēsin*, the of you *odyrmon*, the of you *zēlon hyper* me; *hōste* me *mallon charēnai*.", "grammar": { "*ou monon*": "negative + adverb - not only", "*de*": "postpositive conjunction - but/and", "*en*": "preposition + dative - in/by", "*tē parousia*": "dative, feminine, singular with article - the coming/presence", "*autou*": "genitive, masculine, singular pronoun - of him", "*alla kai*": "strong adversative + adjunctive - but also", "*tē paraklēsei*": "dative, feminine, singular with article - the comfort/encouragement", "*hē*": "relative pronoun, dative, feminine, singular - by which", "*pareklēthē*": "aorist passive indicative, 3rd singular - he was comforted", "*eph*": "preposition + dative - over/concerning", "*hymin*": "dative, 2nd person plural pronoun - you", "*anangellōn*": "present active participle, nominative, masculine, singular - reporting/announcing", "*hēmin*": "dative, 1st person plural pronoun - to us", "*tēn hymōn*": "accusative, feminine, singular with genitive pronoun - the of you", "*epipothēsin*": "accusative, feminine, singular - longing/yearning", "*ton hymōn*": "accusative, masculine, singular with genitive pronoun - the of you", "*odyrmon*": "accusative, masculine, singular - mourning/lamentation", "*ton hymōn*": "accusative, masculine, singular with genitive pronoun - the of you", "*zēlon*": "accusative, masculine, singular - zeal/eagerness", "*hyper*": "preposition + genitive - for/on behalf of", "*emou*": "genitive, 1st person singular pronoun - me", "*hōste*": "consecutive conjunction - so that", "*me*": "accusative, 1st person singular pronoun - me", "*mallon*": "comparative adverb - more/rather", "*charēnai*": "aorist passive infinitive - to rejoice" }, "variants": { "*parousia*": "coming/presence/arrival", "*paraklēsei*": "comfort/encouragement/consolation", "*pareklēthē*": "was comforted/was encouraged/was consoled", "*anangellōn*": "reporting/announcing/declaring", "*epipothēsin*": "longing/yearning/earnest desire", "*odyrmon*": "mourning/lamentation/grief", "*zēlon*": "zeal/eagerness/ardor", "*charēnai*": "to rejoice/to be glad/to be delighted" } }
  • Gal 6:10 : 10 { "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }
  • Phil 1:1 : 1 { "verseID": "Philippians.1.1", "source": "¶Παῦλος καὶ Τιμόθεος, δοῦλοι Ἰησοῦ Χριστοῦ, πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποις, σὺν ἐπισκόποις καὶ διακόνοις:", "text": "*Paulos* and *Timotheos*, *douloi* of *Iēsou Christou*, to all the *hagiois* in *Christō Iēsou* *ousin* in *Philippois*, with *episkopois* and *diakonois*:", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*Timotheos*": "nominative, masculine, singular - proper name", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Iēsou Christou*": "genitive, masculine, singular - possessive/relationship 'of Jesus Christ'", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*Christō Iēsou*": "dative, masculine, singular - locative 'in Christ Jesus'", "*ousin*": "present participle, dative, plural - being/who are", "*Philippois*": "dative, masculine, plural - locative 'in Philippi'", "*episkopois*": "dative, masculine, plural - overseers/bishops", "*diakonois*": "dative, masculine, plural - servants/deacons" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hagiois*": "holy ones/saints/consecrated ones", "*episkopois*": "overseers/bishops/supervisors", "*diakonois*": "servants/deacons/ministers" } }
  • Phil 1:3 : 3 { "verseID": "Philippians.1.3", "source": "Εὐχαριστῶ τῷ Θεῷ μου ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν,", "text": "*Eucharistō* to the *Theō* of me *epi* all the *mneia* of you,", "grammar": { "*Eucharistō*": "present indicative, 1st person singular - I give thanks/am thankful", "*Theō*": "dative, masculine, singular - to God", "*epi*": "preposition + dative - upon/at/for", "*mneia*": "dative, feminine, singular - remembrance/mention/recollection" }, "variants": { "*Eucharistō*": "I give thanks/I am thankful/I express gratitude", "*epi*": "upon/at/for/because of", "*mneia*": "remembrance/recollection/mention" } }
  • Phil 2:30 : 30 { "verseID": "Philippians.2.30", "source": "Ὅτι διὰ τὸ ἔργον τοῦ Χριστοῦ μέχρι θανάτου ἤγγισεν, παραβουλευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.", "text": "Because through the *ergon tou Christou mechri thanatou ēngisen*, *parabouleusamenos tē psychē*, that he might *anaplērōsē* the of you *hysterēma tēs pros me leitourgias*.", "grammar": { "*ergon*": "accusative, neuter, singular - work/deed/task", "*tou Christou*": "genitive, masculine, singular - of Christ/the Christ's", "*mechri*": "improper preposition + genitive - until/to the point of", "*thanatou*": "genitive, masculine, singular - of death", "*ēngisen*": "aorist active indicative, 3rd person singular - came near/approached", "*parabouleusamenos*": "aorist middle participle, nominative, masculine, singular - risking/hazarding", "*psychē*": "dative, feminine, singular - with life/soul", "*anaplērōsē*": "aorist active subjunctive, 3rd person singular - might fill up/complete", "*hysterēma*": "accusative, neuter, singular - lack/deficiency/what was lacking", "*pros*": "preposition + accusative - toward/to", "*leitourgias*": "genitive, feminine, singular - of service/ministry" }, "variants": { "*ergon*": "work/deed/task/service", "*mechri thanatou ēngisen*": "came near to death/approached death", "*parabouleusamenos tē psychē*": "risking his life/hazarding his soul/disregarding his life", "*anaplērōsē*": "might fill up/complete/make up for", "*hysterēma*": "lack/deficiency/what was lacking/shortfall", "*leitourgias*": "service/ministry/assistance" } }
  • Gal 6:6 : 6 { "verseID": "Galatians.6.6", "source": "Κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.", "text": "And *koinōneitō* the one being *katēchoumenos* the *logon* with the one *katēchounti* in all *agathois*.", "grammar": { "*koinōneitō*": "present, active, imperative, 3rd singular - let share/participate", "*katēchoumenos*": "present, passive, participle, nominative, masculine, singular - being instructed/taught", "*logon*": "accusative, masculine, singular - word/message", "*katēchounti*": "present, active, participle, dative, masculine, singular - to the one instructing/teaching", "*agathois*": "dative, neuter, plural - good things" }, "variants": { "*koinōneitō*": "let share/participate/contribute/have fellowship", "*katēchoumenos*": "being instructed/taught/catechized", "*logon*": "word/message/teaching", "*katēchounti*": "to the one instructing/teaching/catechizing", "*agathois*": "good things/benefits/possessions" } }
  • 2 Cor 6:7 : 7 { "verseID": "2 Corinthians.6.7", "source": "Ἐν λόγῳ ἀληθείας, ἐν δυνάμει Θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,", "text": "In *logō* of *alētheias*, in *dynamei* *Theou*, through the *hoplōn* of the *dikaiosynēs* of the *dexiōn* and *aristerōn*,", "grammar": { "*logō*": "dative, masculine, singular - word/speech/account", "*alētheias*": "genitive, feminine, singular - of truth", "*dynamei*": "dative, feminine, singular - power/might/strength", "*Theou*": "genitive, masculine, singular - of God", "*hoplōn*": "genitive, neuter, plural - of weapons/armor/instruments", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*dexiōn*": "genitive, neuter, plural - of right (hand/side)", "*aristerōn*": "genitive, neuter, plural - of left (hand/side)" }, "variants": { "*logō*": "word/speech/account/message", "*alētheias*": "truth/reality/genuineness", "*dynamei*": "power/might/strength/ability", "*hoplōn*": "weapons/armor/instruments/tools", "*dikaiosynēs*": "righteousness/justice/rightness", "*dexiōn*": "right (hand/side)/favorable", "*aristerōn*": "left (hand/side)/unfavorable" } }
  • Ps 85:6 : 6 { "verseID": "Psalms.85.6", "source": "הַלְעוֹלָ֥ם תֶּֽאֱנַף־בָּ֑נוּ תִּמְשֹׁ֥ךְ אַ֝פְּךָ֗ לְדֹ֣ר וָדֹֽר׃", "text": "*ha-ləʿôlām* *teʾĕnap*-*bānû* *timšōk* *ʾappəkā* to-*dōr* *wā-dōr*", "grammar": { "*ha-ləʿôlām*": "interrogative prefix with preposition and masculine singular noun - forever?", "*teʾĕnap*": "2nd person masculine singular Qal imperfect - you will be angry", "*bānû*": "preposition with 1st person plural suffix - with us", "*timšōk*": "2nd person masculine singular Qal imperfect - you will draw out/prolong", "*ʾappəkā*": "masculine singular noun with 2nd person masculine singular suffix - your anger", "*dōr*": "masculine singular noun - generation", "*wā-dōr*": "conjunction with masculine singular noun - and generation" }, "variants": { "*ləʿôlām*": "forever/eternally/perpetually", "*teʾĕnap*": "you will be angry/enraged/displeased", "*timšōk*": "you will draw out/prolong/extend/continue", "*ʾappəkā*": "your anger/nose/face" } }
  • Hos 14:7 : 7 { "verseID": "Hosea.14.7", "source": "יֵֽלְכוּ֙ יֹֽנְקוֹתָ֔יו וִיהִ֥י כַזַּ֖יִת הוֹד֑וֹ וְרֵ֥יחַֽ ל֖וֹ כַּלְּבָנֽוֹן׃", "text": "*yēlḵû* *yōnĕqôtāyw* *wîhî* *ḵazzayit* *hôdô* *wĕrêaḥ* *lô* *kallĕḇānôn*", "grammar": { "*yēlḵû*": "qal imperfect 3rd plural - they shall spread out", "*yōnĕqôtāyw*": "noun feminine plural construct + suffix - his shoots/branches", "*wîhî*": "conjunction + qal jussive 3rd masculine singular - and let it be", "*ḵazzayit*": "preposition + definite article + noun masculine singular - like the olive tree", "*hôdô*": "noun masculine singular construct + suffix - his splendor", "*wĕrêaḥ*": "conjunction + noun masculine singular construct - and fragrance of", "*lô*": "preposition + suffix - to him/his", "*kallĕḇānôn*": "preposition + definite article + proper noun - like Lebanon" }, "variants": { "*yēlḵû*": "go forth/spread out/extend", "*yōnĕqôtāyw*": "shoots/branches/young sprouts", "*zayit*": "olive tree (symbol of prosperity)", "*hôd*": "splendor/majesty/beauty", "*rêaḥ*": "fragrance/scent/smell" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phil 4:14-19
    6 verses
    76%

    14{ "verseID": "Philippians.4.14", "source": "Πλὴν καλῶς ἐποιήσατε, συγκοινωνήσαντές μου τῇ θλίψει.", "text": "Nevertheless *kalōs epoiēsate*, *synkoinōnēsantes* my the *thlipsei*.", "grammar": { "*kalōs*": "adverb - well/nobly", "*epoiēsate*": "aorist indicative, 2nd person plural - you did", "*synkoinōnēsantes*": "aorist participle, nominative, masculine, plural - having shared/participated with", "*thlipsei*": "dative, feminine, singular - affliction/trouble" }, "variants": { "*kalōs*": "well/nobly/rightly/commendably", "*epoiēsate*": "you did/acted/performed", "*synkoinōnēsantes*": "having shared/participated with/taken part in", "*thlipsei*": "affliction/trouble/distress/tribulation" } }

    15{ "verseID": "Philippians.4.15", "source": "Οἴδατε δὲ καὶ ὑμεῖς Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήψεως, εἰ μὴ ὑμεῖς μόνοι.", "text": "*Oidate de* also you *Philippēsioi*, that in *archē* of the *euangeliou*, when I *exēlthon* from *Makedonias*, no *ekklēsia* with me *ekoinōnēsen* in *logon doseōs* and *lēpseōs*, except you alone.", "grammar": { "*Oidate*": "perfect with present meaning, 2nd person plural - you know", "*de*": "conjunction - and/but/now", "*Philippēsioi*": "vocative, masculine, plural - Philippians", "*archē*": "dative, feminine, singular - beginning", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*exēlthon*": "aorist indicative, 1st person singular - I departed/went out", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*ekoinōnēsen*": "aorist indicative, 3rd person singular - shared/partnered", "*logon*": "accusative, masculine, singular - account/matter", "*doseōs*": "genitive, feminine, singular - of giving", "*lēpseōs*": "genitive, feminine, singular - of receiving" }, "variants": { "*Oidate*": "you know/understand/are aware", "*de*": "and/but/now/moreover", "*archē*": "beginning/start/commencement", "*euangeliou*": "of the gospel/good news", "*exēlthon*": "I departed/went out/left", "*ekklēsia*": "church/assembly/congregation", "*ekoinōnēsen*": "shared/partnered/participated/had fellowship", "*logon*": "account/matter/reckoning", "*doseōs*": "of giving/contribution", "*lēpseōs*": "of receiving/accepting" } }

    16{ "verseID": "Philippians.4.16", "source": "Ὅτι καὶ ἐν Θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε.", "text": "Because even in *Thessalonikē* both *hapax* and *dis* for the *chreian* to me you *epempsate*.", "grammar": { "*Thessalonikē*": "dative, feminine, singular - Thessalonica (place name)", "*hapax*": "adverb - once", "*dis*": "adverb - twice", "*chreian*": "accusative, feminine, singular - need", "*epempsate*": "aorist indicative, 2nd person plural - you sent" }, "variants": { "*hapax*": "once/one time", "*dis*": "twice/two times", "*chreian*": "need/necessity/want", "*epempsate*": "you sent/dispatched" } }

    17{ "verseID": "Philippians.4.17", "source": "Οὐχ ὅτι ἐπιζητῶ τὸ δόμα: ἀλλʼ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.", "text": "Not that I *epizētō* the *doma*: but I *epizētō* the *karpon* the *pleonazonta* to *logon* of you.", "grammar": { "*epizētō*": "present indicative, 1st person singular - I seek/desire", "*doma*": "accusative, neuter, singular - gift", "*karpon*": "accusative, masculine, singular - fruit", "*pleonazonta*": "present participle, accusative, masculine, singular - increasing/abounding", "*logon*": "accusative, masculine, singular - account" }, "variants": { "*epizētō*": "I seek/desire/search for/look for", "*doma*": "gift/present/donation", "*karpon*": "fruit/produce/outcome/result", "*pleonazonta*": "increasing/abounding/multiplying/growing", "*logon*": "account/record/credit" } }

    18{ "verseID": "Philippians.4.18", "source": "Ἀπέχω δὲ πάντα, καὶ περισσεύω: πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρʼ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ.", "text": "*Apechō de* all things, and *perisseuō*: *peplērōmai*, having *dexamenos* from *Epaphroditou* the things from you, *osmēn euōdias*, *thysian dektēn*, *euareston* to the *Theō*.", "grammar": { "*Apechō*": "present indicative, 1st person singular - I have in full/have received", "*de*": "conjunction - but/and/now", "*perisseuō*": "present indicative, 1st person singular - I abound/have abundance", "*peplērōmai*": "perfect indicative, 1st person singular, passive - I have been filled", "*dexamenos*": "aorist participle, nominative, masculine, singular - having received", "*Epaphroditou*": "genitive, masculine, singular - of Epaphroditus (proper name)", "*osmēn*": "accusative, feminine, singular - aroma/smell", "*euōdias*": "genitive, feminine, singular - of sweet fragrance", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*dektēn*": "accusative, feminine, singular - acceptable/welcome", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*Apechō*": "I have in full/have received/have obtained", "*de*": "but/and/now/moreover", "*perisseuō*": "I abound/have abundance/overflow", "*peplērōmai*": "I have been filled/am full/have been completed", "*dexamenos*": "having received/accepted/taken", "*osmēn*": "aroma/smell/fragrance/odor", "*euōdias*": "of sweet fragrance/pleasant aroma", "*thysian*": "sacrifice/offering", "*dektēn*": "acceptable/welcome/pleasing", "*euareston*": "well-pleasing/acceptable/agreeable", "*Theō*": "to God/deity" } }

    19{ "verseID": "Philippians.4.19", "source": "Ὁ δὲ Θεός μου πληρώσει πᾶσαν χρείαν ὑμῶν κατὰ τὸν πλοῦτον αὐτοῦ ἐν δόξῃ ἐν Χριστῷ Ἰησοῦ.", "text": "The *de Theos* my *plērōsei* every *chreian* of you according to the *plouton* of him in *doxē* in *Christō Iēsou*.", "grammar": { "*de*": "conjunction - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*plērōsei*": "future indicative, 3rd person singular - will fill/supply", "*chreian*": "accusative, feminine, singular - need", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxē*": "dative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*de*": "and/but/now/moreover", "*Theos*": "God/deity", "*plērōsei*": "will fill/supply/complete/satisfy", "*chreian*": "need/necessity/want", "*plouton*": "riches/wealth/abundance", "*doxē*": "glory/splendor/magnificence", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }

  • Phil 1:26
    76%

    26{ "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }

  • Phil 4:4
    76%

    4{ "verseID": "Philippians.4.4", "source": "Χαίρετε ἐν Κυρίῳ πάντοτε: πάλιν ἐρῶ, Χαίρετε.", "text": "*Chairete* in *Kyriō pantote*: again *erō*, *Chairete*.", "grammar": { "*Chairete*": "present imperative, 2nd person plural - rejoice", "*Kyriō*": "dative, masculine, singular - Lord", "*pantote*": "adverb - always/at all times", "*erō*": "future indicative, 1st person singular - I will say/speak" }, "variants": { "*Chairete*": "rejoice/be glad/delight", "*Kyriō*": "Lord/master", "*pantote*": "always/at all times/continually", "*erō*": "I will say/speak/tell" } }

  • Phil 4:11
    75%

    11{ "verseID": "Philippians.4.11", "source": "Οὐχ ὅτι καθʼ ὑστέρησιν λέγω: ἐγὼ γὰρ ἔμαθον, ἐν οἷς εἰμι, αὐτάρκης εἶναι.", "text": "Not that according to *hysterēsin legō*: *egō gar emathon*, in what *eimi*, *autarkēs einai*.", "grammar": { "*hysterēsin*": "accusative, feminine, singular - need/want/lack", "*legō*": "present indicative, 1st person singular - I speak/say", "*egō*": "nominative, 1st person singular - I", "*gar*": "conjunction - for/because", "*emathon*": "aorist indicative, 1st person singular - I learned", "*eimi*": "present indicative, 1st person singular - I am", "*autarkēs*": "nominative, masculine, singular - content/self-sufficient", "*einai*": "present infinitive - to be" }, "variants": { "*hysterēsin*": "need/want/lack/deficiency", "*legō*": "I speak/say/tell", "*gar*": "for/because/indeed", "*emathon*": "I learned/was taught", "*eimi*": "I am/exist", "*autarkēs*": "content/self-sufficient/satisfied/adequate", "*einai*": "to be/exist" } }

  • Phil 2:18-20
    3 verses
    75%

    18{ "verseID": "Philippians.2.18", "source": "Τὸ δʼ αὐτὸ καὶ ὑμεῖς χαίρετε, καὶ συγχαίρετέ μοι.", "text": "The same also you *chairete*, and *synchaireté* with me.", "grammar": { "*chairete*": "present active imperative, 2nd person plural - rejoice/be glad", "*synchaireté*": "present active imperative, 2nd person plural - rejoice together/congratulate" }, "variants": { "*chairete*": "rejoice/be glad/be happy", "*synchaireté*": "rejoice together with/congratulate/share joy with" } }

    19{ "verseID": "Philippians.2.19", "source": "Ἐλπίζω δὲ ἐν Κυρίῳ Ἰησοῦ Τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ, γνοὺς τὰ περὶ ὑμῶν.", "text": "I *elpizō* but in *Kyriō Iēsou Timotheon tacheōs pempsai* to you, that I also may *eupsychō*, *gnous* the things concerning you.", "grammar": { "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*Kyriō*": "dative, masculine, singular - in Lord", "*Iēsou*": "dative, masculine, singular - in Jesus", "*Timotheon*": "accusative, masculine, singular - Timothy", "*tacheōs*": "adverb - quickly/soon/shortly", "*pempsai*": "aorist active infinitive - to send", "*eupsychō*": "present active subjunctive, 1st person singular - may be encouraged/good in soul", "*gnous*": "aorist active participle, nominative, masculine, singular - knowing/having learned" }, "variants": { "*elpizō*": "hope/expect/trust", "*tacheōs*": "quickly/soon/shortly/without delay", "*pempsai*": "to send/dispatch", "*eupsychō*": "be encouraged/be of good cheer/be comforted", "*gnous*": "knowing/having learned/finding out" } }

    20{ "verseID": "Philippians.2.20", "source": "Οὐδένα γὰρ ἔχω ἰσόψυχον, ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει.", "text": "No one for I *echō isopsychon*, who *gnēsiōs* the things concerning you will *merimnēsei*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*isopsychon*": "accusative, masculine, singular - like-minded/of same soul", "*gnēsiōs*": "adverb - genuinely/sincerely/authentically", "*merimnēsei*": "future active indicative, 3rd person singular - will care for/be anxious about" }, "variants": { "*isopsychon*": "like-minded/of same soul/kindred spirit", "*gnēsiōs*": "genuinely/sincerely/authentically/truly", "*merimnēsei*": "will care for/be anxious about/be concerned for" } }

  • 2 Cor 7:16
    75%

    16{ "verseID": "2 Corinthians.7.16", "source": "Χαίρω οὖν ὅτι ἐν παντὶ θαρρῶ ἐν ὑμῖν.", "text": "I *chairō oun* that in all I *tharrō* in you.", "grammar": { "*chairō*": "present indicative, 1st singular - I rejoice", "*oun*": "inferential particle - therefore/then", "*hoti*": "conjunction - that", "*en panti*": "preposition + dative, neuter, singular - in everything", "*tharrō*": "present indicative, 1st singular - I am confident", "*en*": "preposition + dative - in", "*hymin*": "dative, 2nd person plural pronoun - you" }, "variants": { "*chairō*": "rejoice/am glad/delight", "*oun*": "therefore/then/consequently", "*tharrō*": "am confident/have courage/trust" } }

  • Phlm 1:7-8
    2 verses
    74%

    7{ "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }

    8{ "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

  • 1 Cor 16:17
    74%

    17{ "verseID": "1 Corinthians.16.17", "source": "Χαίρω δὲ ἐπὶ τῇ παρουσίᾳ Στεφανᾶ καὶ Φουρτουνάτου καὶ Ἀχαϊκοῦ: ὅτι τὸ ὑμῶν ὑστέρημα οὗτοι ἀνεπλήρωσαν.", "text": "*Chairō de epi tē parousia Stephana kai Phortounatou kai Achaikou*: *hoti to hymōn hysterēma houtoi aneplērōsan*.", "grammar": { "*Chairō*": "present, indicative, active, 1st person, singular - I rejoice", "*de*": "postpositive particle - but/and/now", "*epi*": "preposition + dative - at/over", "*tē parousia*": "dative, feminine, singular - the coming/presence", "*Stephana*": "genitive, masculine, singular - of Stephanas", "*kai*": "conjunction - and", "*Phortounatou*": "genitive, masculine, singular - of Fortunatus", "*kai*": "conjunction - and", "*Achaikou*": "genitive, masculine, singular - of Achaicus", "*hoti*": "conjunction - because/that", "*to hymōn hysterēma*": "accusative, neuter, singular + genitive, 2nd person, plural - your lack/absence", "*houtoi*": "nominative, masculine, plural demonstrative pronoun - these", "*aneplērōsan*": "aorist, indicative, active, 3rd person, plural - they filled up/supplied" }, "variants": { "*Chairō*": "rejoice/am glad", "*parousia*": "coming/presence/arrival", "*hysterēma*": "lack/absence/deficiency/need", "*aneplērōsan*": "filled up/supplied/made complete/compensated for" } }

  • 2 Cor 8:16
    73%

    16{ "verseID": "2 Corinthians.8.16", "source": "Χάρις δὲ τῷ Θεῷ, τῷ διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου.", "text": "*Charis* *de* to the *Theō*, to the [one] *didonti* the same *spoudēn* for you in the *kardia* of *Titou*.", "grammar": { "*Charis*": "nominative, feminine singular - thanks/grace", "*de*": "postpositive conjunction - but/and/now", "*Theō*": "dative, masculine singular - to God", "*didonti*": "present participle active, dative masculine singular - giving", "*autēn*": "accusative, feminine singular - same", "*spoudēn*": "accusative, feminine singular - earnestness/diligence", "*hyper*": "preposition with genitive - for/on behalf of", "ὑμῶν": "genitive, 2nd person plural - of you", "*kardia*": "dative, feminine singular - heart", "*Titou*": "genitive, masculine singular - of Titus" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*didonti*": "giving/granting/placing", "*spoudēn*": "earnestness/diligence/eagerness/zeal", "*kardia*": "heart/mind/inner self" } }

  • Phil 1:7
    73%

    7{ "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }

  • 2 Tim 1:4
    73%

    4{ "verseID": "2 Timothy.1.4", "source": "Ἐπιποθῶν σε ἰδεῖν, μεμνημένος σου τῶν δακρύων, ἵνα χαρᾶς πληρωθῶ·", "text": "*Epipothōn* you *idein*, *memnēmenos* of you of the *dakryōn*, that *charas plērōthō*;", "grammar": { "*Epipothōn*": "present active participle, nominative, masculine, singular - longing/desiring", "*se*": "accusative, 2nd singular - direct object", "*idein*": "aorist active infinitive - to see", "*memnēmenos*": "perfect middle/passive participle, nominative, masculine, singular - remembering", "*sou*": "genitive, 2nd singular - possession", "*dakryōn*": "genitive, neuter, plural - object of remembrance", "*hina*": "conjunction - purpose/result", "*charas*": "genitive, feminine, singular - content", "*plērōthō*": "aorist passive subjunctive, 1st singular - I might be filled" }, "variants": { "*Epipothōn*": "longing/yearning/desiring earnestly", "*idein*": "to see/behold/perceive", "*memnēmenos*": "remembering/recalling/keeping in mind", "*dakryōn*": "tears/weeping", "*charas*": "joy/gladness/delight", "*plērōthō*": "might be filled/completed/fulfilled" } }

  • 1 Thess 3:9
    73%

    9{ "verseID": "1 Thessalonians.3.9", "source": "Τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν, ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν διʼ ὑμᾶς ἔμπροσθεν τοῦ Θεοῦ ἡμῶν·", "text": "What for *eucharistian* we *dynametha* to *Theō* *antapodounai* concerning you, upon all the *chara* which we *chairomen* through you *emprosthen* the *Theou* of us;", "grammar": { "*eucharistian*": "accusative singular feminine - thanksgiving/gratitude", "*dynametha*": "present middle/passive indicative, 1st person plural - we are able", "*Theō*": "dative singular masculine - to God", "*antapodounai*": "aorist active infinitive - to render/give back", "*chara*": "dative singular feminine - joy", "*chairomen*": "present active indicative, 1st person plural - we rejoice", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*eucharistian*": "thanksgiving/gratitude/thanks", "*dynametha*": "we are able/can", "*antapodounai*": "to render/give back/repay/return", "*chairomen*": "we rejoice/are glad" } }

  • Phil 3:1
    73%

    1{ "verseID": "Philippians.3.1", "source": "Τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν Κυρίῳ. Τὰ αὐτὰ γράφειν ὑμῖν, ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.", "text": "The *loipon*, *adelphoi* my, *chairete* in *Kyriō*. The same things to *graphein* to you, to me *men* not *oknēron*, to you *de* *asphales*.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder/finally/furthermore", "*adelphoi*": "vocative, masculine, plural - brothers", "*chairete*": "imperative, present, active, 2nd person plural - rejoice", "*Kyriō*": "dative, masculine, singular - Lord", "*graphein*": "infinitive, present, active - to write", "*men*": "postpositive particle marking contrast with *de* - on one hand", "*oknēron*": "nominative, neuter, singular, adjective - troublesome/burdensome", "*de*": "postpositive particle - on the other hand/but", "*asphales*": "nominative, neuter, singular, adjective - safe/secure" }, "variants": { "*loipon*": "finally/furthermore/as for the rest", "*Kyriō*": "Lord/master [reference to Jesus Christ]", "*oknēron*": "troublesome/tiresome/tedious", "*asphales*": "safe/secure/reliable/certain" } }

  • 2 Cor 2:3
    73%

    3{ "verseID": "2 Corinthians.2.3", "source": "Καὶ ἔγραψα ὑμῖν τοῦτο αὐτὸ, ἵνα μὴ, ἐλθὼν λύπην ἔχω ἀφʼ ὧν ἔδει με χαίρειν· πεποιθὼς ἐπὶ πάντας ὑμᾶς, ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.", "text": "And *egrapsa* to you *touto* *auto*, *hina* not, *elthōn* *lypēn* I *echō* from whom *edei* me to *chairein*; *pepoithōs* upon all you, that the my *chara* of all you *estin*.", "grammar": { "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*touto auto*": "demonstrative pronoun, accusative neuter singular with intensive - this very thing", "*hina*": "conjunction - so that/in order that", "*elthōn*": "aorist active participle, masculine nominative singular - having come", "*lypēn*": "accusative feminine singular - sorrow", "*echō*": "present active subjunctive, 1st person singular - I might have", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*chairein*": "present active infinitive - to rejoice", "*pepoithōs*": "perfect active participle, masculine nominative singular - having trusted/confident", "*chara*": "nominative feminine singular - joy", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*lypēn*": "sorrow/grief/pain", "*chairein*": "to rejoice/be glad", "*pepoithōs*": "having trusted/being confident/relying", "*chara*": "joy/gladness/delight" } }

  • Rom 1:10-12
    3 verses
    73%

    10{ "verseID": "Romans.1.10", "source": "πάντοτε ἐπὶ τῶν προσευχῶν μου· ⋄Δεόμενος, εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ Θεοῦ ἐλθεῖν πρὸς ὑμᾶς.", "text": "*pantote* *epi* the *proseuchōn* *mou*· *Deomenos*, *ei* *pōs* *ēdē* *pote* *euodōthēsomai* *en* the *thelēmati* the *Theou* *elthein* *pros* *hymas*.", "grammar": { "*pantote*": "adverb - always", "*epi*": "preposition + genitive - in/at", "*proseuchōn*": "genitive, feminine, plural - prayers", "*mou*": "genitive, singular, personal pronoun - of me/my", "*Deomenos*": "present middle participle, nominative, masculine, singular - asking/beseeching", "*ei*": "conjunction - if", "*pōs*": "adverb - somehow", "*ēdē*": "adverb - now/already", "*pote*": "particle - at some time/sometime", "*euodōthēsomai*": "future passive indicative, 1st person singular - I will be prospered/successful", "*en*": "preposition + dative - by", "*thelēmati*": "dative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Deomenos*": "asking/beseeching/praying", "*euodōthēsomai*": "I will be prospered/successful/find a way", "*thelēmati*": "will/desire/purpose" } }

    11{ "verseID": "Romans.1.11", "source": "Ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς·", "text": "*Epipothō* *gar* *idein* *hymas*, *hina* *ti* *metadō* *charisma* *hymin* *pneumatikon*, *eis* the *stērichthēnai* *hymas*·", "grammar": { "*Epipothō*": "present active indicative, 1st person singular - I long for/desire", "*gar*": "conjunction - for", "*idein*": "aorist active infinitive - to see", "*hymas*": "accusative, plural, personal pronoun - you", "*hina*": "conjunction - in order that", "*ti*": "accusative, neuter, singular, indefinite pronoun - some", "*metadō*": "aorist active subjunctive, 1st person singular - I might impart/share", "*charisma*": "accusative, neuter, singular - gift", "*hymin*": "dative, plural, personal pronoun - to you", "*pneumatikon*": "accusative, neuter, singular, adjective - spiritual", "*eis*": "preposition + accusative - for", "*stērichthēnai*": "aorist passive infinitive - to be strengthened/established", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Epipothō*": "I long for/desire/yearn", "*metadō*": "impart/share/give", "*charisma*": "gift/favor/blessing", "*pneumatikon*": "spiritual/of the spirit", "*stērichthēnai*": "to be strengthened/established/confirmed" } }

    12{ "verseID": "Romans.1.12", "source": "Τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.", "text": "*Touto* *de* *estin*, *symparaklēthēnai* *en* *hymin* *dia* the *en* *allēlois* *pisteōs* *hymōn* *te* *kai* *emou*.", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "conjunction - and/but", "*estin*": "present active indicative, 3rd person singular - is", "*symparaklēthēnai*": "aorist passive infinitive - to be mutually encouraged", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*dia*": "preposition + genitive - through", "*en*": "preposition + dative - in", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - one another", "*pisteōs*": "genitive, feminine, singular - of faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*emou*": "genitive, singular, personal pronoun - of me/my" }, "variants": { "*symparaklēthēnai*": "to be mutually encouraged/comforted/strengthened", "*allēlois*": "one another/each other", "*pisteōs*": "faith/belief/trust" } }

  • Phil 1:18-19
    2 verses
    73%

    18{ "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }

    19{ "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } }

  • Phil 4:9
    73%

    9{ "verseID": "Philippians.4.9", "source": "Ἃ καὶ ἐμάθετε, καὶ παρελάβετε, καὶ ἠκούσατε, καὶ εἴδετε ἐν ἐμοί, ταῦτα, πράσσετε: καὶ ὁ Θεὸς τῆς εἰρήνης ἔσται μεθʼ ὑμῶν.", "text": "What also *emathete*, and *parelabete*, and *ēkousate*, and *eidete* in me, these, *prassete*: and the *Theos* of the *eirēnēs estai meth'* you.", "grammar": { "*emathete*": "aorist indicative, 2nd person plural - you learned", "*parelabete*": "aorist indicative, 2nd person plural - you received", "*ēkousate*": "aorist indicative, 2nd person plural - you heard", "*eidete*": "aorist indicative, 2nd person plural - you saw", "*prassete*": "present imperative, 2nd person plural - practice/do", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - of peace", "*estai*": "future indicative, 3rd person singular - will be", "*meth'*": "preposition + genitive - with" }, "variants": { "*emathete*": "you learned/were taught", "*parelabete*": "you received/accepted/inherited", "*ēkousate*": "you heard/listened to", "*eidete*": "you saw/observed/witnessed", "*prassete*": "practice/do/perform/accomplish", "*Theos*": "God/deity", "*eirēnēs*": "of peace/tranquility/harmony", "*estai*": "will be/shall be" } }

  • 2 Cor 7:4
    73%

    4{ "verseID": "2 Corinthians.7.4", "source": "Πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.", "text": "Much to me *parrēsia pros* you, much to me *kauchēsis hyper* you; I *peplērōmai* with *paraklēsei*, I *hyperperisseuomai* with *chara* in all the *thlipsei* of us.", "grammar": { "*pollē*": "nominative, feminine, singular - much/great", "*moi*": "dative, 1st person singular pronoun - to me", "*parrēsia*": "nominative, feminine, singular - boldness/confidence", "*pros*": "preposition + accusative - toward/to", "*hymas*": "accusative, 2nd person plural pronoun - you", "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*hyper*": "preposition + genitive - on behalf of/concerning", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*peplērōmai*": "perfect passive indicative, 1st singular - I have been filled", "*tē paraklēsei*": "dative, feminine, singular - with comfort/encouragement", "*hyperperisseuomai*": "present passive indicative, 1st singular - I am overflowing", "*tē chara*": "dative, feminine, singular - with joy", "*epi*": "preposition + dative - in/upon", "*pasē*": "dative, feminine, singular - all", "*tē thlipsei*": "dative, feminine, singular - the affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*parrēsia*": "boldness/confidence/freedom of speech", "*kauchēsis*": "boasting/pride/glorying", "*peplērōmai*": "filled/completed/satisfied", "*paraklēsei*": "comfort/encouragement/consolation", "*hyperperisseuomai*": "overflowing/abounding exceedingly/surpassing measure", "*chara*": "joy/gladness/delight", "*thlipsei*": "affliction/tribulation/distress" } }

  • Phlm 1:20
    73%

    20{ "verseID": "Philemon.1.20", "source": "Ναί, ἀδελφέ, ἐγώ σου ὀναίμην ἐν Κυρίῳ: ἀνάπαυσόν μου τὰ σπλάγχνα ἐν Κυρίῳ.", "text": "*Nai*, *adelphe*, I of you *onaimēn* in *Kuriō*: *anapauson* of me the *splanchna* in *Kuriō*.", "grammar": { "*Nai*": "particle - yes", "*adelphe*": "vocative, masculine, singular - brother", "ἐγώ": "nominative, first person singular pronoun - I", "σου": "genitive, second person singular pronoun - of you", "*onaimēn*": "aorist, optative, middle, 1st person singular - may I benefit", "*Kuriō*": "dative, masculine, singular - Lord", "*anapauson*": "aorist, imperative, active, 2nd person singular - refresh", "μου": "genitive, first person singular pronoun - of me/my", "*splanchna*": "accusative, neuter, plural - heart/affections" }, "variants": { "*Nai*": "yes/indeed", "*adelphe*": "brother/fellow believer", "*onaimēn*": "may I benefit/profit/have joy from", "*Kuriō*": "Lord/master", "*anapauson*": "refresh/give rest to", "*splanchna*": "heart/affections/inward parts/bowels of compassion" } }

  • Phil 2:28
    73%

    28{ "verseID": "Philippians.2.28", "source": "Σπουδαιοτέρως οὖν ἔπεμψα αὐτὸν, ἵνα, ἰδόντες αὐτὸν πάλιν, χαρῆτε, κἀγὼ ἀλυπότερος ὦ.", "text": "*Spoudaioterōs oun epempsa* him, that, *idontes* him again, you may *charēte*, and I *alypoterōs ō*.", "grammar": { "*Spoudaioterōs*": "comparative adverb - more eagerly/more earnestly", "*epempsa*": "aorist active indicative, 1st person singular - I sent", "*idontes*": "aorist active participle, nominative, masculine, plural - seeing/having seen", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice/be glad", "*alypoterōs*": "comparative adverb - less sorrowful/with less grief", "*ō*": "present active subjunctive, 1st person singular - I may be" }, "variants": { "*Spoudaioterōs*": "more eagerly/more earnestly/more diligently", "*epempsa*": "sent/dispatched", "*idontes*": "seeing/having seen/when you see", "*charēte*": "may rejoice/be glad/be delighted", "*alypoterōs*": "less sorrowful/with less grief/less anxious" } }

  • Phil 1:3-4
    2 verses
    73%

    3{ "verseID": "Philippians.1.3", "source": "Εὐχαριστῶ τῷ Θεῷ μου ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν,", "text": "*Eucharistō* to the *Theō* of me *epi* all the *mneia* of you,", "grammar": { "*Eucharistō*": "present indicative, 1st person singular - I give thanks/am thankful", "*Theō*": "dative, masculine, singular - to God", "*epi*": "preposition + dative - upon/at/for", "*mneia*": "dative, feminine, singular - remembrance/mention/recollection" }, "variants": { "*Eucharistō*": "I give thanks/I am thankful/I express gratitude", "*epi*": "upon/at/for/because of", "*mneia*": "remembrance/recollection/mention" } }

    4{ "verseID": "Philippians.1.4", "source": "Πάντοτε ἐν πάσῃ δεήσει μου ὑπὲρ πάντων ὑμῶν μετὰ χαρᾶς τὴν δέησιν ποιούμενος,", "text": "*Pantote* in all *deēsei* of me *hyper* all of you with *charas* the *deēsin poioumenos*,", "grammar": { "*Pantote*": "adverb - always/at all times", "*deēsei*": "dative, feminine, singular - prayer/petition/request", "*hyper*": "preposition + genitive - on behalf of/for", "*charas*": "genitive, feminine, singular - joy/gladness", "*deēsin*": "accusative, feminine, singular - prayer/petition/request", "*poioumenos*": "present middle participle, nominative, masculine, singular - making/offering" }, "variants": { "*deēsei*": "prayer/supplication/petition", "*hyper*": "on behalf of/for/concerning", "*charas*": "joy/gladness/delight", "*poioumenos*": "making/doing/performing" } }

  • 1 Thess 3:6
    72%

    6{ "verseID": "1 Thessalonians.3.6", "source": "Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφʼ ὑμῶν, καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν, καθάπερ καὶ ἡμεῖς ὑμᾶς:", "text": "*Arti* but *elthontos* *Timotheou* *pros* us from you, and *euangelisamenou* to us the *pistin* and the *agapēn* of you, and that you *echete* *mneian* of us *agathēn* *pantote*, *epipothountes* us to *idein*, *kathaper* also we you:", "grammar": { "*Arti*": "adverb - now/just now/recently", "*elthontos*": "aorist active participle, genitive singular masculine - having come (genitive absolute)", "*Timotheou*": "genitive singular masculine - of Timothy", "*pros*": "preposition + accusative - to/toward", "*euangelisamenou*": "aorist middle participle, genitive singular masculine - having brought good news", "*pistin*": "accusative singular feminine - faith", "*agapēn*": "accusative singular feminine - love", "*echete*": "present active indicative, 2nd person plural - you have", "*mneian*": "accusative singular feminine - remembrance/mention", "*agathēn*": "accusative singular feminine - good", "*pantote*": "adverb - always/at all times", "*epipothountes*": "present active participle, nominative plural masculine - longing/yearning", "*idein*": "aorist active infinitive - to see", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*euangelisamenou*": "having brought good news/having announced glad tidings", "*mneian*": "remembrance/mention/recollection", "*epipothountes*": "longing/yearning/earnestly desiring" } }

  • Gal 4:18
    72%

    18{ "verseID": "Galatians.4.18", "source": "Καλὸν δὲ τὸ ζηλοῦσθαι ἐν καλῷ πάντοτε, καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς.", "text": "*Kalon de* the *zēlousthai* in *kalō pantote*, and not only in the *pareinai* me *pros* you", "grammar": { "*kalon*": "adjective, nominative, neuter, singular - good/noble", "*de*": "postpositive particle - but/and", "*zēlousthai*": "present passive infinitive - to be zealously sought", "*kalō*": "dative, neuter, singular - good/noble thing", "*pantote*": "adverb - always/at all times", "*pareinai*": "present active infinitive - to be present", "*pros*": "preposition with accusative - with/toward" }, "variants": { "*kalon*": "good/noble/right", "*zēlousthai*": "to be zealously sought/eagerly desired", "*kalō*": "good/noble/honorable purpose", "*pantote*": "always/at all times/continually", "*pareinai*": "to be present/be with", "*pros*": "with/toward/in the presence of" } }

  • Phil 2:30
    72%

    30{ "verseID": "Philippians.2.30", "source": "Ὅτι διὰ τὸ ἔργον τοῦ Χριστοῦ μέχρι θανάτου ἤγγισεν, παραβουλευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.", "text": "Because through the *ergon tou Christou mechri thanatou ēngisen*, *parabouleusamenos tē psychē*, that he might *anaplērōsē* the of you *hysterēma tēs pros me leitourgias*.", "grammar": { "*ergon*": "accusative, neuter, singular - work/deed/task", "*tou Christou*": "genitive, masculine, singular - of Christ/the Christ's", "*mechri*": "improper preposition + genitive - until/to the point of", "*thanatou*": "genitive, masculine, singular - of death", "*ēngisen*": "aorist active indicative, 3rd person singular - came near/approached", "*parabouleusamenos*": "aorist middle participle, nominative, masculine, singular - risking/hazarding", "*psychē*": "dative, feminine, singular - with life/soul", "*anaplērōsē*": "aorist active subjunctive, 3rd person singular - might fill up/complete", "*hysterēma*": "accusative, neuter, singular - lack/deficiency/what was lacking", "*pros*": "preposition + accusative - toward/to", "*leitourgias*": "genitive, feminine, singular - of service/ministry" }, "variants": { "*ergon*": "work/deed/task/service", "*mechri thanatou ēngisen*": "came near to death/approached death", "*parabouleusamenos tē psychē*": "risking his life/hazarding his soul/disregarding his life", "*anaplērōsē*": "might fill up/complete/make up for", "*hysterēma*": "lack/deficiency/what was lacking/shortfall", "*leitourgias*": "service/ministry/assistance" } }

  • 2 Cor 7:13
    72%

    13{ "verseID": "2 Corinthians.7.13", "source": "Διὰ τοῦτο παρακεκλήμεθα ἐπὶ τῇ παρακλήσει ὑμῶν: περισσοτέρως δὲ, μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ Τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν.", "text": "*Dia touto parakeklēmetha epi tē paraklēsei* of you; *perissoterōs de*, *mallon echarēmen epi tē chara Titou*, because *anapepautai to pneuma* of him from all of you.", "grammar": { "*dia touto*": "preposition + demonstrative pronoun - because of this", "*parakeklēmetha*": "perfect passive indicative, 1st plural - we have been comforted", "*epi*": "preposition + dative - at/in/over", "*tē paraklēsei*": "dative, feminine, singular with article - the comfort", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*perissoterōs*": "comparative adverb - more abundantly", "*de*": "postpositive conjunction - but/and", "*mallon*": "comparative adverb - more/rather", "*echarēmen*": "aorist passive indicative, 1st plural - we rejoiced", "*epi*": "preposition + dative - at/over", "*tē chara*": "dative, feminine, singular with article - the joy", "*Titou*": "genitive, masculine, singular - of Titus", "*hoti*": "causal conjunction - because", "*anapepautai*": "perfect passive indicative, 3rd singular - has been refreshed", "*to pneuma*": "nominative, neuter, singular with article - the spirit", "*autou*": "genitive, masculine, singular pronoun - of him", "*apo*": "preposition + genitive - from", "*pantōn*": "genitive, masculine, plural - all", "*hymōn*": "genitive, 2nd person plural pronoun - of you" }, "variants": { "*dia touto*": "because of this/therefore/for this reason", "*parakeklēmetha*": "have been comforted/have been encouraged", "*paraklēsei*": "comfort/encouragement/consolation", "*perissoterōs*": "more abundantly/exceedingly/more than usual", "*echarēmen*": "we rejoiced/were gladdened", "*chara*": "joy/gladness/delight", "*anapepautai*": "has been refreshed/has been rested/has been eased", "*pneuma*": "spirit/breath/wind" } }

  • Phil 2:26
    72%

    26{ "verseID": "Philippians.2.26", "source": "Ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν, διότι ἠκούσατε ὅτι ἠσθένησεν.", "text": "Since *epipothōn ēn* all of you, and *adēmonōn*, because you *ēkousate* that he *ēsthenēsen*.", "grammar": { "*epipothōn*": "present active participle, nominative, masculine, singular - longing for/yearning after", "*ēn*": "imperfect active indicative, 3rd person singular - he was", "*adēmonōn*": "present active participle, nominative, masculine, singular - being distressed/troubled", "*ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*ēsthenēsen*": "aorist active indicative, 3rd person singular - he was sick/weak" }, "variants": { "*epipothōn*": "longing for/yearning after/greatly desiring", "*adēmonōn*": "being distressed/troubled/deeply anxious", "*ēkousate*": "heard/learned/were informed", "*ēsthenēsen*": "was sick/weak/ill/infirm" } }

  • 2 Tim 3:10
    72%

    10{ "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }

  • Phil 1:12
    72%

    12{ "verseID": "Philippians.1.12", "source": "Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατʼ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν·", "text": "To *ginōskein* but you *boulomai*, *adelphoi*, that the things concerning me rather unto *prokopēn* of the *euangeliou elēlythen*;", "grammar": { "*ginōskein*": "present active infinitive - to know", "*boulomai*": "present indicative, 1st person singular - I wish/want", "*adelphoi*": "vocative, masculine, plural - brothers", "*prokopēn*": "accusative, feminine, singular - advancement/progress", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*elēlythen*": "perfect active indicative, 3rd person singular - have come/resulted" }, "variants": { "*ginōskein*": "to know/to understand/to recognize", "*boulomai*": "I wish/I want/I desire", "*adelphoi*": "brothers/siblings/fellow believers", "*prokopēn*": "advancement/progress/furtherance", "*elēlythen*": "have come/have turned out/have resulted" } }

  • Col 2:5
    72%

    5{ "verseID": "Colossians.2.5", "source": "Εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν, καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.", "text": "For if also in the *sarki* I *apeimi*, yet in the *pneumati* with you *eimi*, *chairōn* and *blepōn* of you the *taxin*, and the *stereōma* of the into *Christon* *pisteōs* of you.", "grammar": { "*sarki*": "dative, feminine, singular - flesh/body", "*apeimi*": "present active indicative, 1st person singular - I am absent/away", "*pneumati*": "dative, neuter, singular - spirit", "*eimi*": "present active indicative, 1st person singular - I am", "*chairōn*": "present active participle, nominative, masculine, singular - rejoicing", "*blepōn*": "present active participle, nominative, masculine, singular - seeing/observing", "*taxin*": "accusative, feminine, singular - order/arrangement/discipline", "*stereōma*": "accusative, neuter, singular - firmness/steadfastness/solidity", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*sarki*": "flesh/body/physical presence", "*apeimi*": "am absent/away/distant", "*pneumati*": "spirit/breath/inner being", "*chairōn*": "rejoicing/being glad", "*blepōn*": "seeing/observing/perceiving", "*taxin*": "order/discipline/arrangement", "*stereōma*": "firmness/steadfastness/stability", "*pisteōs*": "faith/belief/trust" } }

  • Heb 10:34
    72%

    34{ "verseID": "Hebrews.10.34", "source": "Καὶ γὰρ τοῖς δεσμοῖς μου συνεπαθήσατε, καὶ τὴν ἁρπαγὴν τῶν ὑπαρχόντων ὑμῶν μετὰ χαρᾶς προσεδέξασθε, γινώσκοντες ἔχειν ἐν ἑαυτοῖς κρείττονα ὕπαρξιν ἐν οὐρανοῖς καὶ μένουσαν.", "text": "For both with the *desmois* of me you *synepathēsate*, and the *harpagēn* of the *hyparchontōn* of you with *charas prosedexasthe*, *ginōskontes echein* in yourselves better *hyparxin* in *ouranois* and *menousan*.", "grammar": { "*desmois*": "dative, masculine, plural - bonds/chains", "*synepathēsate*": "aorist, active, indicative, 2nd person, plural - you sympathized with", "*harpagēn*": "accusative, feminine, singular - seizure/plundering", "*hyparchontōn*": "present, active, participle, genitive, neuter, plural - possessions/belongings", "*charas*": "genitive, feminine, singular - of joy", "*prosedexasthe*": "aorist, middle, indicative, 2nd person, plural - you accepted", "*ginōskontes*": "present, active, participle, nominative, masculine, plural - knowing", "*echein*": "present, active, infinitive - to have", "*hyparxin*": "accusative, feminine, singular - possession/property", "*ouranois*": "dative, masculine, plural - heavens", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/enduring" }, "variants": { "*desmois*": "bonds/chains/imprisonment", "*synepathēsate*": "you sympathized with/you suffered with", "*harpagēn*": "seizure/plundering/confiscation", "*hyparchontōn*": "possessions/belongings/property", "*prosedexasthe*": "you accepted/you welcomed/you received", "*hyparxin*": "possession/property/substance", "*menousan*": "remaining/abiding/enduring" } }

  • Phil 4:1
    72%

    1{ "verseID": "Philippians.4.1", "source": "¶Ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν Κυρίῳ, ἀγαπητοί.", "text": "Therefore, *adelphoi* my *agapētoi* and *epipothētoi*, *chara* and *stephanos* my, thus *stēkete* in *Kyriō*, *agapētoi*.", "grammar": { "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*agapētoi*": "nominative, masculine, plural - beloved", "*epipothētoi*": "nominative, masculine, plural - longed-for/yearned-for", "*chara*": "nominative, feminine, singular - joy", "*stephanos*": "nominative, masculine, singular - crown/wreath", "*stēkete*": "present imperative, 2nd person plural - stand firm/stand fast", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dearly loved ones", "*epipothētoi*": "longed-for/yearned-for/deeply missed", "*chara*": "joy/delight/gladness", "*stephanos*": "crown/wreath/garland of victory", "*stēkete*": "stand firm/stand fast/remain steadfast", "*Kyriō*": "Lord/master" } }

  • 2 Cor 11:9
    72%

    9{ "verseID": "2 Corinthians.11.9", "source": "Καὶ παρὼν πρὸς ὑμᾶς, καὶ ὑστερηθεὶς, οὐ κατενάρκησα οὐδενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ: ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα, καὶ τηρήσω.", "text": "And being *parōn pros* you, and being *hysterētheis*, not I *katenarkēsa* of anyone: for the *hysterēma* of me *prosaneplērōsan* the *adelphoi*: having *elthontes* from *Makedonias* and in everything *abarē* to you myself I *etērēsa*, and will *tērēsō*.", "grammar": { "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pros*": "preposition + accusative - with/among", "*hysterētheis*": "aorist passive participle, nominative, masculine, singular - being in need/lacking", "*katenarkēsa*": "aorist active indicative, 1st singular - was a burden/became a deadweight", "*hysterēma*": "accusative, neuter, singular - lack/need/deficiency", "*prosaneplērōsan*": "aorist active indicative, 3rd plural - supplied/filled up completely", "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*abarē*": "accusative, masculine, singular - not burdensome/without weight", "*etērēsa*": "aorist active indicative, 1st singular - kept/maintained", "*tērēsō*": "future active indicative, 1st singular - will keep/maintain" }, "variants": { "*parōn*": "being present/staying/visiting", "*hysterētheis*": "being in need/lacking/being deficient", "*katenarkēsa*": "was a burden/became a deadweight (literally 'to grow numb')", "*hysterēma*": "lack/need/deficiency/shortfall", "*prosaneplērōsan*": "supplied/filled up completely/made up the deficit", "*adelphoi*": "brothers/brethren/fellow believers", "*abarē*": "not burdensome/without weight/free from burden", "*etērēsa*": "kept/maintained/preserved", "*tērēsō*": "will keep/maintain/preserve" } }

  • 2 Cor 7:7
    71%

    7{ "verseID": "2 Corinthians.7.7", "source": "Οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ, ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφʼ ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ· ὥστε με μᾶλλον χαρῆναι.", "text": "Not *monon de* in the *parousia* of him, *alla kai* in the *paraklēsei* by which he *pareklēthē* over you, *anangellōn* to us the of you *epipothēsin*, the of you *odyrmon*, the of you *zēlon hyper* me; *hōste* me *mallon charēnai*.", "grammar": { "*ou monon*": "negative + adverb - not only", "*de*": "postpositive conjunction - but/and", "*en*": "preposition + dative - in/by", "*tē parousia*": "dative, feminine, singular with article - the coming/presence", "*autou*": "genitive, masculine, singular pronoun - of him", "*alla kai*": "strong adversative + adjunctive - but also", "*tē paraklēsei*": "dative, feminine, singular with article - the comfort/encouragement", "*hē*": "relative pronoun, dative, feminine, singular - by which", "*pareklēthē*": "aorist passive indicative, 3rd singular - he was comforted", "*eph*": "preposition + dative - over/concerning", "*hymin*": "dative, 2nd person plural pronoun - you", "*anangellōn*": "present active participle, nominative, masculine, singular - reporting/announcing", "*hēmin*": "dative, 1st person plural pronoun - to us", "*tēn hymōn*": "accusative, feminine, singular with genitive pronoun - the of you", "*epipothēsin*": "accusative, feminine, singular - longing/yearning", "*ton hymōn*": "accusative, masculine, singular with genitive pronoun - the of you", "*odyrmon*": "accusative, masculine, singular - mourning/lamentation", "*ton hymōn*": "accusative, masculine, singular with genitive pronoun - the of you", "*zēlon*": "accusative, masculine, singular - zeal/eagerness", "*hyper*": "preposition + genitive - for/on behalf of", "*emou*": "genitive, 1st person singular pronoun - me", "*hōste*": "consecutive conjunction - so that", "*me*": "accusative, 1st person singular pronoun - me", "*mallon*": "comparative adverb - more/rather", "*charēnai*": "aorist passive infinitive - to rejoice" }, "variants": { "*parousia*": "coming/presence/arrival", "*paraklēsei*": "comfort/encouragement/consolation", "*pareklēthē*": "was comforted/was encouraged/was consoled", "*anangellōn*": "reporting/announcing/declaring", "*epipothēsin*": "longing/yearning/earnest desire", "*odyrmon*": "mourning/lamentation/grief", "*zēlon*": "zeal/eagerness/ardor", "*charēnai*": "to rejoice/to be glad/to be delighted" } }

  • Col 1:24
    71%

    24{ "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }

  • Rom 15:32
    71%

    32{ "verseID": "Romans.15.32", "source": "Ἵνα ἐν χαρᾷ ἔλθω πρὸς ὑμᾶς διὰ θελήματος Θεοῦ, καὶ συναναπαύσωμαι ὑμῖν.", "text": "*Hina* in *chara* I might *elthō* *pros* you through *thelēmatos* of *Theou*, and I might *synanapausōmai* with you.", "grammar": { "*Hina*": "conjunction - that/in order that", "*chara*": "dative, feminine, singular - joy", "*elthō*": "aorist active subjunctive, 1st person singular - I might come", "*pros*": "preposition with accusative - to", "*thelēmatos*": "genitive, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*synanapausōmai*": "aorist middle subjunctive, 1st person singular - I might be refreshed together" }, "variants": { "*Hina*": "that/in order that/so that", "*chara*": "joy/gladness/rejoicing", "*elthō*": "I might come/I may come", "*thelēmatos*": "will/desire/purpose", "*synanapausōmai*": "I might be refreshed together/I might be mutually refreshed/I might find rest with" } }

  • Phlm 1:4
    71%

    4{ "verseID": "Philemon.1.4", "source": "Εὐχαριστῶ τῷ Θεῷ μου, πάντοτε μνείαν σου ποιούμενος ἐπὶ τῶν προσευχῶν μου,", "text": "I *eucharistō* the *Theō* of me, *pantote* *mneian* of you *poioumenos* upon the *proseuchōn* of me,", "grammar": { "*eucharistō*": "present, indicative, active, 1st person singular - I give thanks", "*Theō*": "dative, masculine, singular - to God", "μου": "genitive, first person singular pronoun - of me/my", "*pantote*": "adverb - always", "*mneian*": "accusative, feminine, singular - mention/remembrance", "σου": "genitive, second person singular pronoun - of you", "*poioumenos*": "present, middle, participle, nominative, masculine, singular - making/doing", "*proseuchōn*": "genitive, feminine, plural - of prayers" }, "variants": { "*eucharistō*": "I give thanks/I express gratitude", "*pantote*": "always/at all times", "*mneian*": "mention/remembrance/memorial", "*poioumenos*": "making/doing/causing", "*proseuchōn*": "prayers/petitions" } }

  • Phlm 1:13
    71%

    13{ "verseID": "Philemon.1.13", "source": "Ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ διακονῇ μοι ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου:", "text": "Whom I *eboulomēn* *pros* myself *katechein*, *hina* on behalf of you he might *diakonē* to me in the *desmois* of the *euangeliou*:", "grammar": { "Ὃν": "relative pronoun, accusative, masculine, singular - whom", "ἐγὼ": "nominative, first person singular pronoun - I", "*eboulomēn*": "imperfect, indicative, middle, 1st person singular - I was wishing", "*pros*": "preposition with accusative - with/by", "ἐμαυτὸν": "accusative, masculine, singular, reflexive pronoun - myself", "*katechein*": "present, active, infinitive - to keep/retain", "*hina*": "conjunction - so that/in order that", "ὑπὲρ σοῦ": "on behalf of you", "*diakonē*": "present, subjunctive, active, 3rd person singular - he might serve", "μοι": "dative, first person singular pronoun - to me", "*desmois*": "dative, masculine, plural - chains/imprisonment", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*eboulomēn*": "I was wishing/desiring/wanting", "*pros*": "with/by/near", "*katechein*": "to keep/retain/hold back", "*hina*": "so that/in order that/that", "*diakonē*": "he might serve/minister/help", "*desmois*": "chains/imprisonment/bonds", "*euangeliou*": "gospel/good news" } }

  • 1 Thess 4:10
    71%

    10{ "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }