1 Thessalonians 3:6

biblecontext

{ "verseID": "1 Thessalonians.3.6", "source": "Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφʼ ὑμῶν, καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν, καθάπερ καὶ ἡμεῖς ὑμᾶς:", "text": "*Arti* but *elthontos* *Timotheou* *pros* us from you, and *euangelisamenou* to us the *pistin* and the *agapēn* of you, and that you *echete* *mneian* of us *agathēn* *pantote*, *epipothountes* us to *idein*, *kathaper* also we you:", "grammar": { "*Arti*": "adverb - now/just now/recently", "*elthontos*": "aorist active participle, genitive singular masculine - having come (genitive absolute)", "*Timotheou*": "genitive singular masculine - of Timothy", "*pros*": "preposition + accusative - to/toward", "*euangelisamenou*": "aorist middle participle, genitive singular masculine - having brought good news", "*pistin*": "accusative singular feminine - faith", "*agapēn*": "accusative singular feminine - love", "*echete*": "present active indicative, 2nd person plural - you have", "*mneian*": "accusative singular feminine - remembrance/mention", "*agathēn*": "accusative singular feminine - good", "*pantote*": "adverb - always/at all times", "*epipothountes*": "present active participle, nominative plural masculine - longing/yearning", "*idein*": "aorist active infinitive - to see", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*euangelisamenou*": "having brought good news/having announced glad tidings", "*mneian*": "remembrance/mention/recollection", "*epipothountes*": "longing/yearning/earnestly desiring" } }

📖 Grammatical Analysis

Original Text

Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφʼ ὑμῶν, καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν, καθάπερ καὶ ἡμεῖς ὑμᾶς:

Transliteration

Arti but elthontos Timotheou pros us from you, and euangelisamenou to us the pistin and the agapēn of you, and that you echete mneian of us agathēn pantote, epipothountes us to idein, kathaper also we you:

Grammar Details

• *Arti*: adverb - now/just now/recently
• *elthontos*: aorist active participle, genitive singular masculine - having come (genitive absolute)
• *Timotheou*: genitive singular masculine - of Timothy
• *pros*: preposition + accusative - to/toward
• *euangelisamenou*: aorist middle participle, genitive singular masculine - having brought good news
• *pistin*: accusative singular feminine - faith
• *agapēn*: accusative singular feminine - love
• *echete*: present active indicative, 2nd person plural - you have
• *mneian*: accusative singular feminine - remembrance/mention
• *agathēn*: accusative singular feminine - good
• *pantote*: adverb - always/at all times
• *epipothountes*: present active participle, nominative plural masculine - longing/yearning
• *idein*: aorist active infinitive - to see
• *kathaper*: conjunction - just as/even as

Word Meanings

• *euangelisamenou*: having brought good news/having announced glad tidings
• *mneian*: remembrance/mention/recollection
• *epipothountes*: longing/yearning/earnestly desiring

Other Translations

• Linguistic Bible Translation from Source Texts

  But now Timothy has come to us from you and has brought us good news about your faith and love, and that you always have good remembrance of us, longing to see us, just as we also long to see you.

• King James Version 1769 (Standard Version)

  But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

• KJV1611 – Modern English

  But now that Timothy has come to us from you, and brought us good news of your faith and love, and that you have good remembrance of us always, longing to see us, as we also to see you:

• King James Version 1611 (Original)

  But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

• American Standard Version with Strong's Numbers

  But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also [to see] you;

• King James Version with Strong's Numbers

  But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

• Tyndale Bible (1526/1534)

  But now lately whe Timotheus came fro you vnto vs and declared to vs youre fayth and youre love and how that ye have good remembraunce of vs all wayes desyringe to se vs as we desyre to se you.

• Coverdale Bible (1535)

  But now that Timotheus is come fro you vnto vs, and hath shewed vs of youre faith and loue, & how that ye haue allwaye good remembraunce of vs, desyringe to se vs as we also longe to se you:

• Geneva Bible (1560)

  But now lately when Timotheus came fro you vnto vs, and brought vs good tidings of your faith and loue, & that ye haue good remembrance of vs alwayes, desiring to see vs, as we also do you,

• Bishops' Bible (1568)

  But nowe lately, when Timotheus came from you vnto vs, and brought vs good tydynges of your fayth and loue, and howe that ye haue good remembraunce of vs alwayes, desiryng to see vs, as we also to see you:

• Authorized King James Version (1611)

  ¶ But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also [to see] you:

• Webster's Bible (1833)

  But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;

• Young's Literal Translation (1862/1898)

  And now Timotheus having come unto us from you, and having declared good news to us of your faith and love, and that ye have a good remembrance of us always, desiring much to see us, as we also `to see' you,

• American Standard Version (1901)

  But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also `to see' you;

• American Standard Version (1901)

  But when Timothy came even now unto us from you, and brought us glad tidings of your faith and love, and that ye have good remembrance of us always, longing to see us, even as we also [to see] you;

• Bible in Basic English (1941)

  But now that Timothy has come to us from you, and has given us good news of your faith and love, and that you have happy memories of us, desiring greatly to see us, even as we do to see you;

• World English Bible (2000)

  But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you;

• NET Bible® (New English Translation)

  But now Timothy has come to us from you and given us the good news of your faith and love and that you always think of us with affection and long to see us just as we also long to see you!

Referenced Verses

• 1 Cor 11:2 : 2 { "verseID": "1 Corinthians.11.2", "source": "Ἐπαινῶ δὲ ὑμᾶς, ἀδελφοί, ὅτι πάντα μου μέμνησθε, καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.", "text": "*Epainō* *de* you, *adelphoi*, *hoti* all things of me you *memnēsthe*, and *kathōs* I *paredōka* to you the *paradoseis* you *katechete*.", "grammar": { "*Epainō*": "present active indicative, 1st person singular - I praise/commend", "*de*": "postpositive conjunction - but/and/now", "ὑμᾶς": "accusative, 2nd person plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*hoti*": "conjunction - because/that", "πάντα": "accusative, neuter, plural - all things", "μου": "genitive, 1st person singular - of me", "*memnēsthe*": "perfect middle/passive indicative, 2nd person plural - you remember", "*kathōs*": "adverb - just as/in the same way", "*paredōka*": "aorist active indicative, 1st person singular - I delivered/handed down", "ὑμῖν": "dative, 2nd person plural - to you", "*paradoseis*": "accusative, feminine, plural - traditions/teachings", "*katechete*": "present active indicative, 2nd person plural - you hold fast/maintain" }, "variants": { "*Epainō*": "praise/commend", "*memnēsthe*": "remember/keep in mind", "*paredōka*": "delivered/handed down/transmitted", "*paradoseis*": "traditions/teachings/instructions", "*katechete*": "hold fast/maintain/keep" } }
• Prov 25:25 : 25 { "verseID": "Proverbs.25.25", "source": "מַ֣יִם קָ֭רִים עַל־נֶ֣פֶשׁ עֲיֵפָ֑ה וּשְׁמוּעָ֥ה ט֝וֹבָ֗ה מֵאֶ֥רֶץ מֶרְחָֽק׃", "text": "*mayim* *qārîm* upon-*nepeš* *ʿăyēpāh* and-*šĕmûʿāh* *ṭôbāh* from-*ʾereṣ* *merḥāq*", "grammar": { "*mayim*": "noun, masculine plural - water", "*qārîm*": "adjective, masculine plural - cold", "*ʿal*": "preposition - upon", "*nepeš*": "noun, feminine singular - soul", "*ʿăyēpāh*": "adjective, feminine singular - weary", "*û*": "conjunction - and", "*šĕmûʿāh*": "noun, feminine singular - report", "*ṭôbāh*": "adjective, feminine singular - good", "*mē*": "preposition - from", "*ʾereṣ*": "noun, feminine singular construct - land of", "*merḥāq*": "noun, masculine singular - distance" }, "variants": { "*mayim*": "water", "*qārîm*": "cold/cool", "*nepeš*": "soul/person/life/desire", "*ʿăyēpāh*": "weary/faint/exhausted", "*šĕmûʿāh*": "report/news/message", "*ṭôbāh*": "good/pleasant/favorable", "*ʾereṣ*": "land/country/earth", "*merḥāq*": "distance/far place/distant land" } }
• 1 Thess 1:3 : 3 { "verseID": "1 Thessalonians.1.3", "source": "μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως, καὶ τοῦ κόπου τῆς ἀγάπης, καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν·", "text": "*mnēmoneuontes* of-you the *ergou* of-the *pisteōs*, and the *kopou* of-the *agapēs*, and the *hypomonēs* of-the *elpidos* of-the *Kyriou* of-us *Iēsou Christou*, *emprosthen* of-the *Theou* and *Patros* of-us;", "grammar": { "*mnēmoneuontes*": "present, active, participle, nominative, masculine, plural - remembering/mentioning", "*ergou*": "genitive, neuter, singular - of work/deed", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*kopou*": "genitive, masculine, singular - of labor/toil/trouble", "*agapēs*": "genitive, feminine, singular - of love", "*hypomonēs*": "genitive, feminine, singular - of endurance/steadfastness/patience", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*emprosthen*": "preposition - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*mnēmoneuontes*": "remembering/mentioning/keeping in mind", "*ergou*": "work/deed/action/labor", "*pisteōs*": "faith/belief/trust/faithfulness", "*kopou*": "labor/toil/trouble/hardship", "*agapēs*": "love/charity/benevolence", "*hypomonēs*": "endurance/steadfastness/patience/perseverance", "*elpidos*": "hope/expectation" } }
• Acts 18:5 : 5 { "verseID": "Acts.18.5", "source": "Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ πνεύματι ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστὸν Ἰησοῦν.", "text": "*Hōs de katēlthon apo tēs Makedonias ho te Silas kai ho Timotheos*, *syneicheto tō pneumati ho Paulos*, *diamartyromenos tois Ioudaiois ton Christon Iēsoun*.", "grammar": { "*Hōs*": "temporal conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*katēlthon*": "aorist active indicative, 3rd person plural - came down/arrived", "*apo*": "preposition with genitive - from", "*tēs Makedonias*": "article + genitive feminine singular - Macedonia", "*ho te Silas*": "article + connective particle + nominative masculine singular - both Silas", "*kai*": "conjunction - and", "*ho Timotheos*": "article + nominative masculine singular - Timothy", "*syneicheto*": "imperfect passive indicative, 3rd person singular - was constrained/was pressed", "*tō pneumati*": "article + dative neuter singular - by the spirit", "*ho Paulos*": "article + nominative masculine singular - Paul", "*diamartyromenos*": "present middle/passive participle, nominative masculine singular - testifying/solemnly witnessing", "*tois Ioudaiois*": "article + dative masculine plural - to the Jews", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*katēlthon*": "came down/arrived/returned", "*syneicheto*": "was constrained/was pressed/was occupied/was compelled", "*tō pneumati*": "by the spirit/in the spirit/by the Spirit (Holy Spirit)", "*diamartyromenos*": "testifying earnestly/solemnly witnessing/thoroughly attesting" } }
• Isa 52:7 : 7 { "verseID": "Isaiah.52.7", "source": "מַה־נָּאו֨וּ עַל־הֶהָרִ֜ים רַגְלֵ֣י מְבַשֵּׂ֗ר מַשְׁמִ֧יעַ שָׁל֛וֹם מְבַשֵּׂ֥ר ט֖וֹב מַשְׁמִ֣יעַ יְשׁוּעָ֑ה אֹמֵ֥ר לְצִיּ֖וֹן מָלַ֥ךְ אֱלֹהָֽיִךְ׃", "text": "*mah-nāʾwû* *ʿal-hehārîm* *raglê* *məbaśśēr* *mašmîaʿ* *šālôm* *məbaśśēr* *ṭôb* *mašmîaʿ* *yəšûʿâ* *ʾōmēr* *ləṣiyyôn* *mālak* *ʾĕlōhāyik*", "grammar": { "*mah-nāʾwû*": "interrogative pronoun + verb, qal perfect, 3rd person common plural - how beautiful", "*ʿal-hehārîm*": "preposition + definite article + noun, masculine plural - upon the mountains", "*raglê*": "noun, feminine dual construct - feet of", "*məbaśśēr*": "verb, piel participle, masculine singular - one bringing good news", "*mašmîaʿ*": "verb, hiphil participle, masculine singular - one proclaiming", "*šālôm*": "noun, masculine singular - peace", "*ṭôb*": "adjective, masculine singular - good", "*yəšûʿâ*": "noun, feminine singular - salvation", "*ʾōmēr*": "verb, qal participle, masculine singular - saying", "*ləṣiyyôn*": "preposition + proper noun - to Zion", "*mālak*": "verb, qal perfect, 3rd person masculine singular - he reigns/has become king", "*ʾĕlōhāyik*": "noun, masculine plural with 2nd person feminine singular suffix - your God" }, "variants": { "*mah-nāʾwû*": "how beautiful/how lovely", "*məbaśśēr*": "herald/messenger/one bringing good news", "*mašmîaʿ*": "one proclaiming/one causing to hear/announcer", "*šālôm*": "peace/welfare/completeness", "*ṭôb*": "good/pleasant/beneficial", "*yəšûʿâ*": "salvation/deliverance/victory", "*mālak*": "reigns/has become king/rules" } }
• 2 Cor 7:5-7 : 5 { "verseID": "2 Corinthians.7.5", "source": "Καὶ γὰρ, ἐλθόντων ἡμῶν εἰς Μακεδονίαν, οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλʼ ἐν παντὶ θλιβόμενοι· ἔξωθεν μάχαι, ἔσωθεν φόβοι.", "text": "*Kai gar*, *elthontōn* us into *Makedonian*, not any *eschēken anesin* the *sarx* of us, but in all *thlibomenoi*; *exōthen machai*, *esōthen phoboi*.", "grammar": { "*kai gar*": "conjunction pair - for indeed/for even", "*elthontōn*": "aorist active participle, genitive, masculine, plural - having come", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*eis*": "preposition + accusative - into/to", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*oudemian*": "accusative, feminine, singular - not any/no", "*eschēken*": "perfect indicative, 3rd singular - has had", "*anesin*": "accusative, feminine, singular - rest/relief", "*hē sarx*": "nominative, feminine, singular - the flesh", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*all*": "strong adversative conjunction - but", "*en*": "preposition + dative - in", "*panti*": "dative, neuter, singular - all/every", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*exōthen*": "adverb - from outside/externally", "*machai*": "nominative, feminine, plural - conflicts/fights", "*esōthen*": "adverb - from inside/internally", "*phoboi*": "nominative, masculine, plural - fears" }, "variants": { "*elthontōn*": "having come/arrived/entered", "*eschēken*": "has had/experienced/obtained", "*anesin*": "rest/relief/relaxation", "*sarx*": "flesh/body/physical nature", "*thlibomenoi*": "being afflicted/troubled/pressured", "*machai*": "conflicts/fights/battles", "*phoboi*": "fears/terrors/anxieties" } } 6 { "verseID": "2 Corinthians.7.6", "source": "Ἀλλʼ ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς, ὁ Θεὸς, ἐν τῇ παρουσίᾳ Τίτου·", "text": "But the *parakalōn tous tapeinous parekalesen* us, *ho Theos*, in the *parousia* of *Titou*;", "grammar": { "*all*": "strong adversative conjunction - but", "*ho parakalōn*": "present active participle, nominative, masculine, singular with article - the one comforting", "*tous tapeinous*": "accusative, masculine, plural with article - the lowly/humble ones", "*parekalesen*": "aorist indicative, 3rd singular - comforted/encouraged", "*hēmas*": "accusative, 1st person plural pronoun - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*en*": "preposition + dative - in/by", "*tē parousia*": "dative, feminine, singular with article - the coming/presence", "*Titou*": "genitive, masculine, singular - of Titus" }, "variants": { "*parakalōn*": "comforting/encouraging/consoling", "*tapeinous*": "lowly/humble/downcast", "*parekalesen*": "comforted/encouraged/consoled", "*parousia*": "coming/presence/arrival" } } 7 { "verseID": "2 Corinthians.7.7", "source": "Οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ, ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφʼ ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ· ὥστε με μᾶλλον χαρῆναι.", "text": "Not *monon de* in the *parousia* of him, *alla kai* in the *paraklēsei* by which he *pareklēthē* over you, *anangellōn* to us the of you *epipothēsin*, the of you *odyrmon*, the of you *zēlon hyper* me; *hōste* me *mallon charēnai*.", "grammar": { "*ou monon*": "negative + adverb - not only", "*de*": "postpositive conjunction - but/and", "*en*": "preposition + dative - in/by", "*tē parousia*": "dative, feminine, singular with article - the coming/presence", "*autou*": "genitive, masculine, singular pronoun - of him", "*alla kai*": "strong adversative + adjunctive - but also", "*tē paraklēsei*": "dative, feminine, singular with article - the comfort/encouragement", "*hē*": "relative pronoun, dative, feminine, singular - by which", "*pareklēthē*": "aorist passive indicative, 3rd singular - he was comforted", "*eph*": "preposition + dative - over/concerning", "*hymin*": "dative, 2nd person plural pronoun - you", "*anangellōn*": "present active participle, nominative, masculine, singular - reporting/announcing", "*hēmin*": "dative, 1st person plural pronoun - to us", "*tēn hymōn*": "accusative, feminine, singular with genitive pronoun - the of you", "*epipothēsin*": "accusative, feminine, singular - longing/yearning", "*ton hymōn*": "accusative, masculine, singular with genitive pronoun - the of you", "*odyrmon*": "accusative, masculine, singular - mourning/lamentation", "*ton hymōn*": "accusative, masculine, singular with genitive pronoun - the of you", "*zēlon*": "accusative, masculine, singular - zeal/eagerness", "*hyper*": "preposition + genitive - for/on behalf of", "*emou*": "genitive, 1st person singular pronoun - me", "*hōste*": "consecutive conjunction - so that", "*me*": "accusative, 1st person singular pronoun - me", "*mallon*": "comparative adverb - more/rather", "*charēnai*": "aorist passive infinitive - to rejoice" }, "variants": { "*parousia*": "coming/presence/arrival", "*paraklēsei*": "comfort/encouragement/consolation", "*pareklēthē*": "was comforted/was encouraged/was consoled", "*anangellōn*": "reporting/announcing/declaring", "*epipothēsin*": "longing/yearning/earnest desire", "*odyrmon*": "mourning/lamentation/grief", "*zēlon*": "zeal/eagerness/ardor", "*charēnai*": "to rejoice/to be glad/to be delighted" } }
• Gal 5:6 : 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }
• Phil 1:8 : 8 { "verseID": "Philippians.1.8", "source": "Μάρτυς γάρ μου ἐστιν ὁ Θεός, ὡς ἐπιποθῶ πάντας ὑμᾶς ἐν σπλάγχνοις Ἰησοῦ Χριστοῦ.", "text": "*Martys* for of me *estin* the *Theos*, how *epipothō* all you in *splanchnois Iēsou Christou*.", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*estin*": "present indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*epipothō*": "present indicative, 1st person singular - I long for/yearn", "*splanchnois*": "dative, neuter, plural - affections/bowels/tender mercies", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Martys*": "witness/testifier", "*epipothō*": "I long for/I yearn for/I deeply desire", "*splanchnois*": "affections/bowels/inward parts/tender mercies/compassion" } }
• Col 1:4 : 4 { "verseID": "Colossians.1.4", "source": "Ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "Having *akousantes* the *pistin* of you in *Christō* *Iēsou*, and the *agapēn* the toward *pantas* the *hagious*,", "grammar": { "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*pistin*": "accusative, feminine, singular - faith, direct object", "*Christō*": "dative, masculine, singular - in/sphere of Christ", "*Iēsou*": "dative, masculine, singular - proper name", "*agapēn*": "accusative, feminine, singular - love, direct object", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*akousantes*": "having heard/learned of/been informed", "*pistin*": "faith/trust/belief/fidelity", "*agapēn*": "love/affection/benevolence", "*hagious*": "holy ones/saints/consecrated ones" } }
• Col 4:18 : 18 { "verseID": "Colossians.4.18", "source": "Ὁ ἀσπασμὸς τῇ ἐμῇ χειρὶ Παύλου. Μνημονεύετέ μου τῶν δεσμῶν. Ἡ χάρις μεθʼ ὑμῶν. Ἀμήν.", "text": "The *aspasmos* by the my *cheiri* of *Paulou*. *Mnēmoneuete* of me the *desmōn*. The *charis* with you. *Amēn*.", "grammar": { "*aspasmos*": "nominative, masculine, singular - greeting/salutation", "*cheiri*": "dative, feminine, singular - hand", "*Paulou*": "genitive, masculine, singular - [proper name] Paul", "*Mnēmoneuete*": "present imperative, active, 2nd plural - remember/be mindful of", "*desmōn*": "genitive, masculine, plural - bonds/chains/imprisonment", "*charis*": "nominative, feminine, singular - grace/favor", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*aspasmos*": "greeting/salutation", "*cheiri*": "hand/handwriting", "*Mnēmoneuete*": "remember/be mindful of/keep in mind", "*desmōn*": "bonds/chains/imprisonment", "*charis*": "grace/favor/kindness/goodwill", "*Amēn*": "truly/so be it/certainly" } }
• Acts 18:1 : 1 { "verseID": "Acts.18.1", "source": "Μετὰ δὲ ταῦτα χωρισθεὶς ὁ Παῦλος ἐκ τῶν Ἀθηνῶν, ἦλθεν εἰς Κόρινθον·", "text": "*Meta de tauta choristheis* the *Paulos ek tōn Athēnōn*, *ēlthen eis Korinthon*", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative plural neuter - these things", "*choristheis*": "aorist passive participle, nominative masculine singular - having departed/separated", "*Paulos*": "nominative masculine singular - Paul", "*ek*": "preposition with genitive - from/out of", "*tōn Athēnōn*": "article + noun, genitive feminine plural - Athens", "*ēlthen*": "aorist active indicative, 3rd person singular - came/went", "*eis*": "preposition with accusative - to/into", "*Korinthon*": "accusative feminine singular - Corinth" }, "variants": { "*choristheis*": "having departed/having separated himself/having been separated", "*ēlthen*": "came/went/arrived" } }
• 1 Cor 13:13 : 13 { "verseID": "1 Corinthians.13.13", "source": "Νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη, τὰ τρία ταῦτα· μείζων δὲ τούτων ἡ ἀγάπη.", "text": "*Nyni* but *menei* *pistis*, *elpis*, *agapē*, the three these; *meizōn* but of these the *agapē*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*menei*": "present, active, indicative, 3rd person singular - remains/abides", "*pistis*": "nominative, feminine, singular - faith", "*elpis*": "nominative, feminine, singular - hope", "*agapē*": "nominative, feminine, singular - love", "*ta*": "nominative, neuter, plural article - the", "*tria*": "nominative, neuter, plural - three", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these", "*meizōn*": "nominative, feminine, singular, comparative - greater", "*toutōn*": "genitive, neuter, plural demonstrative pronoun - of these", "*hē*": "nominative, feminine, singular article - the" }, "variants": { "*nyni*": "now/at this time", "*menei*": "remains/abides/continues", "*pistis*": "faith/belief/trust", "*elpis*": "hope/expectation", "*agapē*": "love/charity/benevolence", "*meizōn*": "greater/larger/more important" } }
• 1 Thess 2:9 : 9 { "verseID": "1 Thessalonians.2.9", "source": "Μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον: νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν, ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.", "text": "You *mnēmoneuete* *gar*, *adelphoi*, the *kopon* of us *kai* the *mochthon*: *nyktos* *gar* *kai* *hēmeras* *ergazomenoi*, *pros* the not to *epibarēsai* anyone of you, we *ekēryxamen* to you the *euangelion* of the *Theou*.", "grammar": { "*mnēmoneuete*": "present active indicative, 2nd person plural - you remember", "*gar*": "postpositive particle - for/because", "*adelphoi*": "vocative, masculine, plural - brothers", "*kopon*": "accusative, masculine, singular - labor/toil", "*kai*": "conjunction - and/also", "*mochthon*": "accusative, masculine, singular - hardship/struggle", "*nyktos*": "genitive, feminine, singular - of night/by night", "*hēmeras*": "genitive, feminine, singular - of day/by day", "*ergazomenoi*": "present middle participle, nominative, masculine, plural - working", "*pros*": "preposition with accusative - toward/with a view to", "*epibarēsai*": "aorist active infinitive - to burden/be a burden", "*ekēryxamen*": "aorist active indicative, 1st person plural - we proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*kopon*": "labor/toil/trouble", "*mochthon*": "hardship/struggle/toil", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/be a burden/be a weight" } }
• 1 Thess 2:17 : 17 { "verseID": "1 Thessalonians.2.17", "source": "Ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφʼ ὑμῶν πρὸς καιρὸν ὥρας προσώπῳ, οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.", "text": "We *de*, *adelphoi*, having been *aporphanisthentes* from you for *kairon* *hōras* in *prosōpō*, not in *kardia*, more *perissōterōs* we *espoudasamen* the *prosōpon* of you to *idein* in much *epithymia*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*aporphanisthentes*": "aorist passive participle, nominative, masculine, plural - having been bereaved/orphaned", "*kairon*": "accusative, masculine, singular - time/season", "*hōras*": "genitive, feminine, singular - of an hour", "*prosōpō*": "dative, neuter, singular - in face/presence", "*kardia*": "dative, feminine, singular - in heart", "*perissōterōs*": "comparative adverb - more abundantly/especially", "*espoudasamen*": "aorist active indicative, 1st person plural - we made every effort/were eager", "*prosōpon*": "accusative, neuter, singular - face/presence", "*idein*": "aorist active infinitive - to see", "*epithymia*": "dative, feminine, singular - desire/longing" }, "variants": { "*aporphanisthentes*": "having been bereaved/orphaned/separated", "*kairon*": "time/season/while", "*prosōpō*": "face/presence/person", "*perissōterōs*": "more abundantly/especially/earnestly", "*espoudasamen*": "we made every effort/were eager/endeavored" } }
• 1 Thess 3:9-9 : 9 { "verseID": "1 Thessalonians.3.9", "source": "Τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν, ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν διʼ ὑμᾶς ἔμπροσθεν τοῦ Θεοῦ ἡμῶν·", "text": "What for *eucharistian* we *dynametha* to *Theō* *antapodounai* concerning you, upon all the *chara* which we *chairomen* through you *emprosthen* the *Theou* of us;", "grammar": { "*eucharistian*": "accusative singular feminine - thanksgiving/gratitude", "*dynametha*": "present middle/passive indicative, 1st person plural - we are able", "*Theō*": "dative singular masculine - to God", "*antapodounai*": "aorist active infinitive - to render/give back", "*chara*": "dative singular feminine - joy", "*chairomen*": "present active indicative, 1st person plural - we rejoice", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*eucharistian*": "thanksgiving/gratitude/thanks", "*dynametha*": "we are able/can", "*antapodounai*": "to render/give back/repay/return", "*chairomen*": "we rejoice/are glad" } } 10 { "verseID": "1 Thessalonians.3.10", "source": "Νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον, καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;", "text": "Of *nyktos* and *hēmeras* *hyperekperissou* *deomenoi* for the *idein* of you the *prosōpon*, and *katartisai* the *hysterēmata* of the *pisteōs* of you?", "grammar": { "*nyktos*": "genitive singular feminine - of night (genitive of time)", "*hēmeras*": "genitive singular feminine - of day (genitive of time)", "*hyperekperissou*": "adverb - exceedingly abundantly/beyond measure", "*deomenoi*": "present middle participle, nominative plural masculine - praying/beseeching", "*idein*": "aorist active infinitive - to see", "*prosōpon*": "accusative singular neuter - face", "*katartisai*": "aorist active infinitive - to complete/perfect", "*hysterēmata*": "accusative plural neuter - lacking things/deficiencies", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*hyperekperissou*": "exceedingly abundantly/beyond measure/most earnestly", "*deomenoi*": "praying/beseeching/begging", "*katartisai*": "to complete/perfect/restore/mend/supply", "*hysterēmata*": "lacking things/deficiencies/shortcomings" } }
• 2 Thess 1:3 : 3 { "verseID": "2 Thessalonians.1.3", "source": "Εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν, καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους·", "text": "To *eucharistein* we *opheilomen* to the *Theos* *pantote* concerning you, *adelphoi*, *kathōs* *axion* *estin*, because *hyperauxanei* the *pistis* of you, and *pleonazei* the *agapē* of *henos* *hekastou* of all of you toward one another;", "grammar": { "*eucharistein*": "present infinitive, active - complementary to *opheilomen*", "*opheilomen*": "present indicative, 1st person, plural - we ought/are obligated", "*Theos*": "dative, masculine, singular - indirect object/recipient", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine, plural - direct address", "*kathōs*": "comparative conjunction - just as/according as", "*axion*": "nominative, neuter, singular - fitting/worthy", "*estin*": "present indicative, 3rd person, singular - is", "*hyperauxanei*": "present indicative, active, 3rd person, singular - grows exceedingly", "*pistis*": "nominative, feminine, singular - subject of *hyperauxanei*", "*pleonazei*": "present indicative, active, 3rd person, singular - increases/abounds", "*agapē*": "nominative, feminine, singular - subject of *pleonazei*", "*henos*": "genitive, masculine, singular - of each/one", "*hekastou*": "genitive, masculine, singular - of each/every", "εἰς ἀλλήλους": "preposition + accusative, masculine, plural - toward one another" }, "variants": { "*eucharistein*": "to give thanks/express gratitude", "*opheilomen*": "we are obligated/ought/must", "*Theos*": "God/deity", "*pantote*": "always/at all times/continually", "*adelphoi*": "brothers/siblings/fellow believers", "*kathōs*": "just as/according as/in the same way", "*axion*": "worthy/fitting/proper", "*hyperauxanei*": "grows exceedingly/increases greatly/super-grows", "*pistis*": "faith/belief/trust", "*pleonazei*": "increases/abounds/multiplies", "*agapē*": "love/charity/benevolence", "*henos*": "one/single", "*hekastou*": "each/every" } }
• 1 Tim 1:5 : 5 { "verseID": "1 Timothy.1.5", "source": "Τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας, καὶ συνειδήσεως ἀγαθῆς, καὶ πίστεως ἀνυποκρίτου:", "text": "The *de* *telos* of the *parangelias* *estin* *agapē* from *katharas* *kardias*, and *syneidēseōs* *agathēs*, and *pisteōs* *anypokritou*:", "grammar": { "*To*": "nominative, neuter, singular, article - the", "*de*": "postpositive conjunction - but/and/now", "*telos*": "nominative, neuter, singular - subject", "*tēs parangelias*": "genitive, feminine, singular - possessive", "*estin*": "present active indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - predicate nominative", "*ek*": "preposition + genitive - from/out of", "*katharas*": "genitive, feminine, singular - adjective", "*kardias*": "genitive, feminine, singular - source", "*kai*": "conjunction - and", "*syneidēseōs*": "genitive, feminine, singular - source", "*agathēs*": "genitive, feminine, singular - adjective", "*kai*": "conjunction - and", "*pisteōs*": "genitive, feminine, singular - source", "*anypokritou*": "genitive, feminine, singular - adjective" }, "variants": { "*telos*": "end/goal/purpose/aim", "*parangelias*": "command/instruction/charge", "*agapē*": "love/charity", "*katharas*": "clean/pure/undefiled", "*kardias*": "heart/inner self/mind", "*syneidēseōs*": "conscience/moral consciousness", "*agathēs*": "good/upright/beneficial", "*pisteōs*": "faith/belief/trust", "*anypokritou*": "sincere/genuine/unhypocritical" } }
• 2 Tim 1:3 : 3 { "verseID": "2 Timothy.1.3", "source": "Χάριν ἔχω τῷ Θεῷ, ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει, ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας·", "text": "*Charin echō* to the *Theō*, whom *latreuō* from *progonōn* in *kathara syneidēsei*, as *adialeipton echō* the concerning you *mneian* in the *deēsesin* of me *nyktos* and *hēmeras*;", "grammar": { "*Charin echō*": "present active indicative, 1st singular - I have thanks/gratitude", "*Theō*": "dative, masculine, singular - indirect object/recipient", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*progonōn*": "genitive, masculine, plural - source/origin", "*kathara*": "dative, feminine, singular - attributive adjective", "*syneidēsei*": "dative, feminine, singular - manner/means", "*adialeipton*": "accusative, feminine, singular - attributive adjective", "*echō*": "present active indicative, 1st singular - I have/hold", "*mneian*": "accusative, feminine, singular - direct object", "*sou*": "genitive, 2nd singular - objective genitive", "*deēsesin*": "dative, feminine, plural - location/sphere", "*mou*": "genitive, 1st singular - possession", "*nyktos*": "genitive, feminine, singular - time", "*hēmeras*": "genitive, feminine, singular - time" }, "variants": { "*Charin*": "gratitude/thanks/grace", "*latreuō*": "serve/worship/minister to", "*progonōn*": "ancestors/forefathers/predecessors", "*kathara*": "clean/pure/undefiled", "*syneidēsei*": "conscience/moral consciousness/awareness", "*adialeipton*": "unceasing/constant/without interruption", "*mneian*": "remembrance/mention/recollection", "*deēsesin*": "prayers/petitions/supplications", "*nyktos*": "night/darkness", "*hēmeras*": "day/daylight" } }
• Phlm 1:5 : 5 { "verseID": "Philemon.1.5", "source": "Ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους·", "text": "*Akouōn* of you the *agapēn* and the *pistin*, which you *echeis* *pros* the *Kurion* *Iēsoun*, and toward *pantas* the *hagious*;", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "σου": "genitive, second person singular pronoun - of you", "*agapēn*": "accusative, feminine, singular - love", "*pistin*": "accusative, feminine, singular - faith", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*echeis*": "present, indicative, active, 2nd person singular - you have", "*pros*": "preposition with accusative - toward", "*Kurion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*Akouōn*": "hearing/learning about", "*agapēn*": "love/charity", "*pistin*": "faith/trust/belief", "*echeis*": "you have/possess/hold", "*pros*": "toward/to/with", "*pantas*": "all/every", "*hagious*": "holy ones/saints/set apart ones" } }
• Heb 13:3 : 3 { "verseID": "Hebrews.13.3", "source": "Μιμνῄσκεσθε τῶν δεσμίων, ὡς συνδεδεμένοι· τῶν κακουχουμένων, ὡς καὶ αὐτοὶ ὄντες ἐν σώματι.", "text": "*Mimnēskesthe* the *desmiōn*, *hōs* *syndedemenoi*; the *kakouchoumenōn*, *hōs* *kai* *autoi* *ontes* in *sōmati*.", "grammar": { "*mimnēskesthe*": "imperative, present, middle/passive, 2nd person, plural - remember/be mindful of", "*desmiōn*": "genitive, masculine, plural - prisoners/those in bonds", "*hōs*": "comparative particle - as/as if/like", "*syndedemenoi*": "perfect, passive, participle, nominative, masculine, plural - having been bound together with", "*kakouchoumenōn*": "present, passive, participle, genitive, masculine, plural - being mistreated/suffering hardship", "*kai*": "conjunction/adverb - also/even", "*autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*ontes*": "present, active, participle, nominative, masculine, plural - being/existing", "*sōmati*": "dative, neuter, singular - body" }, "variants": { "*mimnēskesthe*": "remember/be mindful of/think of", "*desmiōn*": "prisoners/those in bonds/captives", "*syndedemenoi*": "bound together with/fellow prisoners/sharing bondage", "*kakouchoumenōn*": "being mistreated/suffering hardship/being abused/maltreated", "*sōmati*": "body/physical form" } }
• Heb 13:7 : 7 { "verseID": "Hebrews.13.7", "source": "Μνημονεύετε τῶν ἡγουμένων ὑμῶν, οἵτινες ἐλάλησαν ὑμῖν τὸν λόγον τοῦ Θεοῦ: ὧν ἀναθεωροῦντες τὴν ἔκβασιν τῆς ἀναστροφῆς. Μιμεῖσθε τὴν πίστιν,", "text": "*Mnēmoneuete* the *hēgoumenōn* of you, *hoitines* *elalēsan* to you the *logon* of the *Theou*: of whom *anatheōrountes* the *ekbasin* of the *anastrophēs*. *Mimeisthe* the *pistin*,", "grammar": { "*mnēmoneuete*": "imperative, present, active, 2nd person, plural - remember/be mindful of", "*hēgoumenōn*": "present, middle/passive, participle, genitive, masculine, plural - leaders/ruling ones", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*elalēsan*": "aorist, active, indicative, 3rd person, plural - spoke", "*logon*": "accusative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*anatheōrountes*": "present, active, participle, nominative, masculine, plural - closely observing/considering", "*ekbasin*": "accusative, feminine, singular - outcome/result/end", "*anastrophēs*": "genitive, feminine, singular - conduct/manner of life", "*mimeisthe*": "imperative, present, middle/passive, 2nd person, plural - imitate", "*pistin*": "accusative, feminine, singular - faith/belief/trust" }, "variants": { "*mnēmoneuete*": "remember/be mindful of/call to mind", "*hēgoumenōn*": "leaders/rulers/those who lead/guides", "*elalēsan*": "spoke/said/uttered", "*logon*": "word/message/account/teaching", "*anatheōrountes*": "closely observing/considering/examining carefully", "*ekbasin*": "outcome/result/end/conclusion/exit", "*anastrophēs*": "conduct/manner of life/behavior/way of living", "*mimeisthe*": "imitate/follow the example of/copy" } }
• 1 John 3:23 : 23 { "verseID": "1 John.3.23", "source": "Καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, Ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.", "text": "And this *estin* the *entolē* of him, That we should *pisteusōmen* in the *onomati* of the *Hyiou* of him *Iēsou Christou*, and *agapōmen allēlous*, *kathōs edōken entolēn* to us.", "grammar": { "*estin*": "present active, 3rd singular - is", "*entolē*": "nominative, feminine, singular - commandment", "*pisteusōmen*": "aorist active subjunctive, 1st plural - we should believe", "*onomati*": "dative, neuter, singular - in the name", "*Hyiou*": "genitive, masculine, singular - of Son", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "adverb - just as", "*edōken*": "aorist active, 3rd singular - he gave", "*entolēn*": "accusative, feminine, singular - commandment" }, "variants": { "*entolē*": "commandment/instruction/precept", "*pisteusōmen*": "we should believe/trust/have faith", "*onomati*": "name/title/reputation", "*Hyiou*": "Son/descendant", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other", "*edōken*": "gave/granted/bestowed", "*entolēn*": "commandment/instruction/precept" } }