Philippians 1:12

biblecontext

{ "verseID": "Philippians.1.12", "source": "Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατʼ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν·", "text": "To *ginōskein* but you *boulomai*, *adelphoi*, that the things concerning me rather unto *prokopēn* of the *euangeliou elēlythen*;", "grammar": { "*ginōskein*": "present active infinitive - to know", "*boulomai*": "present indicative, 1st person singular - I wish/want", "*adelphoi*": "vocative, masculine, plural - brothers", "*prokopēn*": "accusative, feminine, singular - advancement/progress", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*elēlythen*": "perfect active indicative, 3rd person singular - have come/resulted" }, "variants": { "*ginōskein*": "to know/to understand/to recognize", "*boulomai*": "I wish/I want/I desire", "*adelphoi*": "brothers/siblings/fellow believers", "*prokopēn*": "advancement/progress/furtherance", "*elēlythen*": "have come/have turned out/have resulted" } }

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Referenced Verses

  • Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }
  • 2 Tim 2:9 : 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } }
  • Acts 28:1-9 : 1 { "verseID": "Acts.28.1", "source": "¶Καὶ διασωθέντες, τότε ἐπέγνωσαν ὅτι Μελίτη ἡ νῆσος καλεῖται.", "text": "And *diasōthentes*, then they *epegnōsan* that *Melitē* the *nēsos* *kaleitai*.", "grammar": { "*diasōthentes*": "aorist passive participle, nominative plural masculine - having been brought safely through", "*epegnōsan*": "aorist active indicative, 3rd person plural - they recognized/learned", "*Melitē*": "nominative feminine singular - Malta (place name)", "*nēsos*": "nominative feminine singular - island", "*kaleitai*": "present passive indicative, 3rd person singular - is called" }, "variants": { "*diasōthentes*": "having been saved completely/thoroughly rescued/brought safely", "*epegnōsan*": "recognized/learned/discovered/ascertained", "*Melitē*": "Malta (island in the Mediterranean)", "*nēsos*": "island", "*kaleitai*": "is called/named" } } 2 { "verseID": "Acts.28.2", "source": "Οἵ δὲ βάρβαροι παρεῖχον οὐ τὴν τυχοῦσαν φιλανθρωπίαν ἡμῖν: ἀνάψαντες γὰρ πυράν, προσελάβοντο πάντας ἡμᾶς, διὰ τὸν ὑετὸν τὸν ἐφεστῶτα, καὶ διὰ τὸ ψῦχος.", "text": "The *de barbaroi pareixon* not the *tuxousan philanthropian* to us: *anapsantes gar puran*, they *proselabonto pantas* us, because of the *hueton* the *ephestōta*, and because of the *psuxos*.", "grammar": { "*barbaroi*": "nominative masculine plural - non-Greek speakers/foreigners", "*pareixon*": "imperfect active indicative, 3rd person plural - were showing/providing", "*tuxousan*": "aorist active participle, accusative feminine singular - ordinary/common/chance", "*philanthropian*": "accusative feminine singular - kindness/hospitality/benevolence", "*anapsantes*": "aorist active participle, nominative masculine plural - having kindled/lit", "*gar*": "postpositive conjunction - for/because", "*puran*": "accusative feminine singular - fire/pyre", "*proselabonto*": "aorist middle indicative, 3rd person plural - they received/welcomed", "*pantas*": "accusative masculine plural - all", "*hueton*": "accusative masculine singular - rain", "*ephestōta*": "perfect active participle, accusative masculine singular - present/impending/threatening", "*psuxos*": "accusative neuter singular - cold" }, "variants": { "*barbaroi*": "foreigners/non-Greek speakers/uncivilized people", "*pareixon*": "were showing/providing/exhibiting", "*tuxousan*": "ordinary/common/chance/casual", "*philanthropian*": "kindness/hospitality/benevolence toward humans", "*anapsantes*": "having kindled/lit/ignited", "*puran*": "fire/bonfire/pyre", "*proselabonto*": "received/welcomed/took to themselves", "*hueton*": "rain/shower", "*ephestōta*": "present/impending/threatening/standing over", "*psuxos*": "cold/chill" } } 3 { "verseID": "Acts.28.3", "source": "Συστρέψαντος δὲ τοῦ Παύλου φρυγάνων πλῆθος, καὶ ἐπιθέντος ἐπὶ τὴν πυράν, ἔχιδνα ἐκ τῆς θέρμης ἐξελθοῦσα, καθῆψε τῆς χειρὸς αὐτοῦ.", "text": "*Sustrepsantos de tou Paulou phruganōn plēthos*, and *epithentos epi* the *puran*, *exidna ek tēs thermēs exelthousa*, *kathēpse tēs xeiros autou*.", "grammar": { "*Sustrepsantos*": "aorist active participle, genitive masculine singular - having gathered/collected", "*de*": "postpositive conjunction - and/but", "*tou Paulou*": "genitive masculine singular - of Paul", "*phruganōn*": "genitive neuter plural - of sticks/brushwood/kindling", "*plēthos*": "accusative neuter singular - pile/quantity/multitude", "*epithentos*": "aorist active participle, genitive masculine singular - having placed/put", "*epi*": "preposition with accusative - on/upon", "*puran*": "accusative feminine singular - fire/pyre", "*exidna*": "nominative feminine singular - viper/venomous snake", "*ek*": "preposition with genitive - from/out of", "*tēs thermēs*": "genitive feminine singular - of the heat", "*exelthousa*": "aorist active participle, nominative feminine singular - having come out", "*kathēpse*": "aorist active indicative, 3rd person singular - fastened onto/attached to", "*tēs xeiros*": "genitive feminine singular - of the hand", "*autou*": "genitive masculine singular - of him" }, "variants": { "*Sustrepsantos*": "having gathered/collected/bundled together", "*phruganōn*": "sticks/brushwood/kindling/dry twigs", "*plēthos*": "pile/quantity/multitude/bundle", "*epithentos*": "having placed/put/laid", "*puran*": "fire/bonfire/pyre", "*exidna*": "viper/venomous snake", "*thermēs*": "heat/warmth", "*exelthousa*": "having come out/emerged/escaped", "*kathēpse*": "fastened onto/attached to/seized/bit" } } 4 { "verseID": "Acts.28.4", "source": "Ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ, ἔλεγον πρὸς ἀλλήλους, Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν, διασωθέντα ἐκ τῆς θαλάσσης, ἡ Δίκη ζῇν οὐκ εἴασεν.", "text": "*Hōs de eidon hoi barbaroi kremamenon to thērion ek tēs xeiros autou*, they *elegon pros allēlous*, \"*Pantōs phoneus estin ho anthrōpos houtos*, who, *diasōthenta ek tēs thalassēs*, *hē Dikē zēn ouk eiasen*.\"", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*hoi barbaroi*": "nominative masculine plural - the foreigners", "*kremamenon*": "present middle participle, accusative neuter singular - hanging", "*to thērion*": "accusative neuter singular - the beast/creature", "*ek*": "preposition with genitive - from/out of", "*tēs xeiros autou*": "genitive feminine singular - of his hand", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*pros allēlous*": "to one another", "*Pantōs*": "adverb - surely/certainly/by all means", "*phoneus*": "nominative masculine singular - murderer", "*estin*": "present active indicative, 3rd person singular - is", "*ho anthrōpos houtos*": "nominative masculine singular - this man", "*diasōthenta*": "aorist passive participle, accusative masculine singular - having been saved through", "*ek tēs thalassēs*": "from the sea", "*hē Dikē*": "nominative feminine singular - Justice (personified)", "*zēn*": "present active infinitive - to live", "*ouk eiasen*": "aorist active indicative, 3rd person singular - did not allow" }, "variants": { "*barbaroi*": "foreigners/non-Greek speakers/uncivilized people", "*kremamenon*": "hanging/suspended", "*thērion*": "beast/wild animal/venomous creature", "*elegon*": "were saying/kept saying/telling", "*Pantōs*": "surely/certainly/no doubt/absolutely", "*phoneus*": "murderer/killer", "*diasōthenta*": "having been saved/rescued/escaped", "*Dikē*": "Justice/Vengeance (personified goddess of justice)", "*eiasen*": "allowed/permitted" } } 5 { "verseID": "Acts.28.5", "source": "Ὁ μὲν οὖν ἀποτινάξας τὸ θηρίον εἰς τὸ πῦρ, ἔπαθεν οὐδὲν κακόν.", "text": "He *men oun apotinaxas to thērion eis to pur*, *epathen ouden kakon*.", "grammar": { "*men oun*": "particles - indeed therefore/so then", "*apotinaxas*": "aorist active participle, nominative masculine singular - having shaken off", "*to thērion*": "accusative neuter singular - the beast/creature", "*eis*": "preposition with accusative - into", "*to pur*": "accusative neuter singular - the fire", "*epathen*": "aorist active indicative, 3rd person singular - he suffered", "*ouden*": "accusative neuter singular - nothing", "*kakon*": "accusative neuter singular - harmful/evil" }, "variants": { "*men oun*": "indeed therefore/so then/now", "*apotinaxas*": "having shaken off/flung off", "*thērion*": "beast/wild animal/venomous creature", "*pur*": "fire", "*epathen*": "suffered/experienced", "*kakon*": "harmful/evil/injury" } } 6 { "verseID": "Acts.28.6", "source": "Οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι, ἢ καταπίπτειν ἄφνω νεκρόν: ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι, ἔλεγον θεὸν αὐτὸν εἶναι.", "text": "They *de prosedokōn auton mellein pimprasthai*, or *katapiptein aphnō nekron*: *epi polu de autōn prosdokōntōn*, and *theōrountōn mēden atopon eis auton ginomenon*, *metaballomenoi*, they *elegon theon auton einai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*prosedokōn*": "imperfect active indicative, 3rd person plural - they were expecting", "*auton*": "accusative masculine singular - him", "*mellein*": "present active infinitive - to be about to", "*pimprasthai*": "present passive infinitive - to swell/become inflamed", "*katapiptein*": "present active infinitive - to fall down", "*aphnō*": "adverb - suddenly", "*nekron*": "accusative masculine singular - dead", "*epi polu*": "for long/much", "*autōn prosdokōntōn*": "genitive absolute - they expecting", "*theōrountōn*": "present active participle, genitive masculine plural - observing", "*mēden*": "accusative neuter singular - nothing", "*atopon*": "accusative neuter singular - unusual/strange", "*eis auton*": "to/against him", "*ginomenon*": "present middle participle, accusative neuter singular - happening", "*metaballomenoi*": "present middle participle, nominative masculine plural - changing (their minds)", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*theon*": "accusative masculine singular - god", "*auton einai*": "him to be" }, "variants": { "*prosedokōn*": "were expecting/waiting for/anticipating", "*mellein*": "to be about to/to be going to", "*pimprasthai*": "to swell/become inflamed/burn", "*katapiptein*": "to fall down/collapse", "*aphnō*": "suddenly/unexpectedly", "*nekron*": "dead/a corpse", "*prosdokōntōn*": "expecting/waiting/anticipating", "*theōrountōn*": "observing/watching/seeing", "*atopon*": "unusual/strange/unnatural/harmful", "*ginomenon*": "happening/occurring/taking place", "*metaballomenoi*": "changing (their minds)/shifting position/turning about", "*theon*": "god/deity" } } 7 { "verseID": "Acts.28.7", "source": "Ἐν δὲ τοῖς περὶ τὸν τόπον ἐκεῖνον ὑπῆρχεν χωρία τῷ πρώτῳ τῆς νήσου, ὀνόματι Ποπλίῳ· ὃς ἀναδεξάμενος ἡμᾶς, τρεῖς ἡμέρας φιλοφρόνως ἐξένισεν.", "text": "In *de tois peri ton topon ekeinon hupērxen xōria tō prōtō tēs nēsou*, by name *Popliō*; who *anadexamenos* us, for three *hēmeras philophronōs exenisen*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*tois peri ton topon ekeinon*": "dative with preposition - in the (areas) around that place", "*hupērxen*": "imperfect active indicative, 3rd person singular - there existed/were", "*xōria*": "nominative neuter plural - lands/estates", "*tō prōtō tēs nēsou*": "dative masculine singular - to the first/chief of the island", "*Popliō*": "dative masculine singular - to Publius (Roman name)", "*anadexamenos*": "aorist middle participle, nominative masculine singular - having received/welcomed", "*treis hēmeras*": "accusative feminine plural - for three days", "*philophronōs*": "adverb - courteously/kindly", "*exenisen*": "aorist active indicative, 3rd person singular - entertained/hosted" }, "variants": { "*tois peri ton topon ekeinon*": "in the regions around that place", "*hupērxen*": "existed/belonged/were located", "*xōria*": "lands/estates/properties", "*tō prōtō*": "to the first/chief/leading man/governor", "*Popliō*": "Publius (Roman name)", "*anadexamenos*": "having received/welcomed/entertained", "*philophronōs*": "courteously/kindly/hospitably", "*exenisen*": "entertained/hosted/lodged" } } 8 { "verseID": "Acts.28.8", "source": "Ἐγένετο δὲ, τὸν πατέρα τοῦ Ποπλίου πυρετοῖς καὶ δυσεντερίᾳ συνεχόμενον κατακεῖσθαι: πρὸς ὃν ὁ Παῦλος εἰσελθών, καὶ προσευξάμενος, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἰάσατο αὐτόν.", "text": "It *egeneto de*, the *patera tou Popliou puretois kai dusenteria sunexomenon katakeisthai*: *pros hon ho Paulos eiselthōn*, and *proseuxamenos*, *epitheis tas xeiras autō*, *iasato auton*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but", "*ton patera tou Popliou*": "accusative masculine singular - the father of Publius", "*puretois*": "dative masculine plural - with fevers", "*kai*": "conjunction - and", "*dusenteria*": "dative feminine singular - with dysentery", "*sunexomenon*": "present passive participle, accusative masculine singular - being afflicted/seized", "*katakeisthai*": "present middle infinitive - to lie down/be bedridden", "*pros hon*": "to whom", "*ho Paulos*": "nominative masculine singular - Paul", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*proseuxamenos*": "aorist middle participle, nominative masculine singular - having prayed", "*epitheis*": "aorist active participle, nominative masculine singular - having laid", "*tas xeiras*": "accusative feminine plural - the hands", "*autō*": "dative masculine singular - on him", "*iasato*": "aorist middle indicative, 3rd person singular - healed", "*auton*": "accusative masculine singular - him" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*patera*": "father", "*puretois*": "fevers/feverish attacks", "*dusenteria*": "dysentery/intestinal illness", "*sunexomenon*": "being afflicted/seized/confined", "*katakeisthai*": "to lie down/be bedridden/confined to bed", "*eiselthōn*": "having entered/gone in", "*proseuxamenos*": "having prayed", "*epitheis*": "having laid/placed", "*iasato*": "healed/cured" } } 9 { "verseID": "Acts.28.9", "source": "Τούτου οὖν γενομένου, καὶ οἱ λοιποὶ, οἱ ἔχοντες ἀσθενείας ἐν τῇ νήσῳ, προσήρχοντο, καὶ ἐθεραπεύοντο:", "text": "This *oun genomenou*, also the *loipoi*, those *exontes astheneias en tē nēsō*, *prosērxonto*, and *etherapeuonto*:", "grammar": { "*Toutou oun genomenou*": "genitive absolute - this therefore having happened", "*kai*": "conjunction/adverb - also/even", "*hoi loipoi*": "nominative masculine plural - the rest/others", "*hoi exontes*": "present active participle, nominative masculine plural - those having", "*astheneias*": "accusative feminine plural - sicknesses/weaknesses", "*en tē nēsō*": "in the island", "*prosērxonto*": "imperfect middle indicative, 3rd person plural - they were coming", "*etherapeuonto*": "imperfect passive indicative, 3rd person plural - they were being healed" }, "variants": { "*genomenou*": "having happened/occurred/taken place", "*loipoi*": "rest/others/remaining ones", "*exontes*": "having/possessing", "*astheneias*": "sicknesses/weaknesses/diseases/infirmities", "*prosērxonto*": "were coming/approaching", "*etherapeuonto*": "were being healed/cured/treated" } } 10 { "verseID": "Acts.28.10", "source": "Οἳ καὶ πολλαῖς τιμαῖς ἐτίμησαν ἡμᾶς· καὶ ἀναγομένοις, ἐπέθεντο τὰ πρὸς τὴν χρείαν.", "text": "Who also with many *timais etimēsan* us; and as we were *anagomenois*, they *epethento ta pros tēn xreian*.", "grammar": { "*Hoi*": "nominative masculine plural - who", "*kai*": "conjunction/adverb - also/even", "*pollais timais*": "dative feminine plural - with many honors", "*etimēsan*": "aorist active indicative, 3rd person plural - they honored", "*hēmas*": "accusative 1st person plural - us", "*anagomenois*": "present passive participle, dative masculine plural - departing/setting sail", "*epethento*": "aorist middle indicative, 3rd person plural - they placed/provided", "*ta pros tēn xreian*": "accusative neuter plural - the things for the need" }, "variants": { "*timais*": "honors/gifts/marks of respect", "*etimēsan*": "honored/respected/rewarded", "*anagomenois*": "departing/setting sail/putting to sea", "*epethento*": "placed/provided/supplied/put on board", "*ta pros tēn xreian*": "the necessities/things needed/supplies" } } 11 { "verseID": "Acts.28.11", "source": "Μετὰ δὲ τρεῖς μῆνας ἀνήχθημεν ἐν πλοίῳ παρακεχειμακότι ἐν τῇ νήσῳ, Ἀλεξανδρίνῳ, παρασήμῳ Διοσκούροις.", "text": "After *de treis mēnas anēxthēmen en ploiō paraxeimakoti en tē nēsō*, *Alexandrinō*, with *parasēmō Dioskourois*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "postpositive conjunction - and/but", "*treis mēnas*": "accusative masculine plural - three months", "*anēxthēmen*": "aorist passive indicative, 1st person plural - we set sail", "*en ploiō*": "in a ship", "*paraxeimakoti*": "perfect active participle, dative neuter singular - having wintered", "*en tē nēsō*": "in the island", "*Alexandrinō*": "dative neuter singular - Alexandrian", "*parasēmō*": "dative neuter singular - with figurehead/emblem", "*Dioskourois*": "dative masculine plural - Twin Brothers/Castor and Pollux" }, "variants": { "*mēnas*": "months", "*anēxthēmen*": "we set sail/put to sea/departed", "*paraxeimakoti*": "having wintered/spent the winter", "*Alexandrinō*": "Alexandrian (from Alexandria, Egypt)", "*parasēmō*": "figurehead/emblem/insignia", "*Dioskourois*": "Twin Brothers/Castor and Pollux (mythological figures)" } } 12 { "verseID": "Acts.28.12", "source": "Καὶ καταχθέντες εἰς Συρακούσας, ἐπεμείναμεν ἡμέρας τρεῖς.", "text": "And *kataxthentes eis Surakousas*, we *epemeinamen hēmeras treis*.", "grammar": { "*Kai*": "conjunction - and", "*kataxthentes*": "aorist passive participle, nominative masculine plural - having landed", "*eis Surakousas*": "to Syracuse", "*epemeinamen*": "aorist active indicative, 1st person plural - we stayed/remained", "*hēmeras treis*": "accusative feminine plural - three days" }, "variants": { "*kataxthentes*": "having landed/put in/brought to shore", "*Surakousas*": "Syracuse (city in Sicily)", "*epemeinamen*": "we stayed/remained/continued" } } 13 { "verseID": "Acts.28.13", "source": "Ὅθεν περιελθόντες, κατηντήσαμεν εἰς Ῥήγιον: καὶ μετὰ μίαν ἡμέραν ἐπιγενομένου νότου, δευτεραῖοι ἤλθομεν εἰς Ποτιόλους:", "text": "From where *perielthontes*, we *katēntēsamen eis Rhēgion*: and after one *hēmeran epigenomenou notou*, on the second day we *ēlthomen eis Potiolous*:", "grammar": { "*Hothen*": "adverb - from where/whence", "*perielthontes*": "aorist active participle, nominative masculine plural - having sailed around", "*katēntēsamen*": "aorist active indicative, 1st person plural - we arrived", "*eis Rhēgion*": "to Rhegium", "*meta mian hēmeran*": "after one day", "*epigenomenou notou*": "genitive absolute - south wind having arisen", "*deuteraioi*": "nominative masculine plural - on the second day", "*ēlthomen*": "aorist active indicative, 1st person plural - we came", "*eis Potiolous*": "to Puteoli" }, "variants": { "*perielthontes*": "having sailed around/circled/gone around", "*katēntēsamen*": "we arrived/reached/came to", "*Rhēgion*": "Rhegium (port in southern Italy)", "*epigenomenou*": "having arisen/come upon/sprung up", "*notou*": "south wind", "*deuteraioi*": "on the second day", "*Potiolous*": "Puteoli (port in Italy near Naples)" } } 14 { "verseID": "Acts.28.14", "source": "Οὗ εὑρόντες ἀδελφούς, παρεκλήθημεν ἐπʼ αὐτοῖς ἐπιμεῖναι ἡμέρας ἑπτά: καὶ οὕτως εἰς τὴν Ῥώμην ἤλθομεν.", "text": "Where *heurontes adelphous*, we *pareklēthēmen ep' autois epimeinai hēmeras hepta*: and thus *eis tēn Rhōmēn ēlthomen*.", "grammar": { "*Hou*": "adverb - where", "*heurontes*": "aorist active participle, nominative masculine plural - having found", "*adelphous*": "accusative masculine plural - brothers/brethren", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were urged/invited", "*ep' autois*": "by them", "*epimeinai*": "aorist active infinitive - to remain/stay", "*hēmeras hepta*": "accusative feminine plural - seven days", "*houtōs*": "adverb - thus/in this way", "*eis tēn Rhōmēn*": "to Rome", "*ēlthomen*": "aorist active indicative, 1st person plural - we came" }, "variants": { "*heurontes*": "having found/discovered", "*adelphous*": "brothers/brethren/fellow believers", "*pareklēthēmen*": "we were urged/invited/encouraged", "*epimeinai*": "to remain/stay/continue", "*houtōs*": "thus/in this way/so" } } 15 { "verseID": "Acts.28.15", "source": "Κἀκεῖθεν, οἱ ἀδελφοὶ ἀκούσαντες τὰ περὶ ἡμῶν, ἐξῆλθον εἰς ἀπάντησιν ἡμῖν ἄχρι Ἀππίου Φόρου, καὶ Τριῶν Ταβερνῶν: οὓς ἰδὼν ὁ Παῦλος, εὐχαριστήσας τῷ Θεῷ, ἔλαβε θάρσος.", "text": "And from there, the *adelphoi akousantes ta peri hēmōn*, *exēlthon eis apantēsin hēmin axri Appiou Phorou*, and *Triōn Tabernōn*: whom *idōn ho Paulos*, *euxaristēsas tō Theō*, *elabe tharsos*.", "grammar": { "*Kakeithen*": "adverb - and from there", "*hoi adelphoi*": "nominative masculine plural - the brothers", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*ta peri hēmōn*": "the things concerning us", "*exēlthon*": "aorist active indicative, 3rd person plural - they came out", "*eis apantēsin hēmin*": "to meet us", "*axri Appiou Phorou*": "as far as Appius Forum", "*Triōn Tabernōn*": "Three Taverns", "*hous idōn*": "whom having seen", "*ho Paulos*": "nominative masculine singular - Paul", "*euxaristēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*tō Theō*": "to God", "*elabe*": "aorist active indicative, 3rd person singular - took/received", "*tharsos*": "accusative neuter singular - courage" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*akousantes*": "having heard/learned about", "*exēlthon*": "they came out/went out", "*apantēsin*": "meeting/encounter", "*Appiou Phorou*": "Appius Forum (place name)", "*Triōn Tabernōn*": "Three Taverns (place name)", "*idōn*": "having seen/observed", "*euxaristēsas*": "having given thanks/expressed gratitude", "*elabe*": "took/received/gained", "*tharsos*": "courage/confidence/boldness" } } 16 { "verseID": "Acts.28.16", "source": "Ὅτε δὲ ἤλθομεν εἰς Ῥώμην, ὁ ἑκατόνταρχος παρέδωκεν τοὺς δεσμίους τῷ στρατοπεδάρχῃ: τῷ δὲ Παύλῳ ἐπετράπη μένειν καθʼ ἑαυτόν σὺν τῷ φυλάσσοντι αὐτὸν στρατιώτῃ.", "text": "When *de ēlthomen eis Rhōmēn*, the *hekatontarxos paredōken tous desmious tō stratopedarxē*: *tō de Paulō epetrapē menein kath' heauton sun tō phulassonti auton stratiōtē*.", "grammar": { "*Hote*": "conjunction - when", "*de*": "postpositive conjunction - and/but", "*ēlthomen*": "aorist active indicative, 1st person plural - we came", "*eis Rhōmēn*": "to Rome", "*ho hekatontarxos*": "nominative masculine singular - the centurion", "*paredōken*": "aorist active indicative, 3rd person singular - handed over", "*tous desmious*": "accusative masculine plural - the prisoners", "*tō stratopedarxē*": "dative masculine singular - to the commander of the guard", "*tō de Paulō*": "dative masculine singular - but to Paul", "*epetrapē*": "aorist passive indicative, 3rd person singular - it was permitted", "*menein*": "present active infinitive - to stay/remain", "*kath' heauton*": "by himself", "*sun*": "preposition with dative - with", "*tō phulassonti*": "present active participle, dative masculine singular - the guarding", "*auton*": "accusative masculine singular - him", "*stratiōtē*": "dative masculine singular - soldier" }, "variants": { "*hekatontarxos*": "centurion/officer commanding 100 men", "*paredōken*": "handed over/delivered/entrusted", "*desmious*": "prisoners/captives", "*stratopedarxē*": "commander of the guard/prefect of the praetorian guard", "*epetrapē*": "it was permitted/allowed", "*menein*": "to stay/remain/dwell", "*kath' heauton*": "by himself/on his own", "*phulassonti*": "guarding/watching over/keeping", "*stratiōtē*": "soldier" } } 17 { "verseID": "Acts.28.17", "source": "Ἐγένετο δὲ, μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους: συνελθόντων δὲ αὐτῶν, ἔλεγεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ, ἢ τοῖς ἔθεσι τοῖς πατρῴοις, δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων.", "text": "It *egeneto de*, after three *hēmeras sunkalesasthai ton Paulon tous ontas tōn Ioudaiōn prōtous*: *sunelthontōn de autōn*, he *elegen pros autous*, \"*Andres adelphoi*, I *ouden enantion poiēsas tō laō*, or *tois ethesi tois patrōois*, *desmios ex Hierosolumōn paredothēn eis tas xeiras tōn Rhōmaiōn*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*meta hēmeras treis*": "after three days", "*sunkalesasthai*": "aorist middle infinitive - to call together", "*ton Paulon*": "accusative masculine singular - Paul", "*tous ontas tōn Ioudaiōn prōtous*": "accusative masculine plural - those being first/chief of the Jews", "*sunelthontōn de autōn*": "genitive absolute - and they having come together", "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*pros autous*": "to them", "*Andres adelphoi*": "vocative masculine plural - men, brothers", "*ouden*": "accusative neuter singular - nothing", "*enantion*": "accusative neuter singular - contrary/opposed", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*tō laō*": "dative masculine singular - to the people", "*tois ethesi tois patrōois*": "dative neuter plural - to the ancestral customs", "*desmios*": "nominative masculine singular - prisoner", "*ex Hierosolumōn*": "from Jerusalem", "*paredothēn*": "aorist passive indicative, 1st person singular - I was handed over", "*eis tas xeiras tōn Rhōmaiōn*": "into the hands of the Romans" }, "variants": { "*egeneto*": "it happened/came to pass/came about", "*sunkalesasthai*": "to call together/summon/convene", "*tous ontas tōn Ioudaiōn prōtous*": "those being leaders/chiefs of the Jews", "*sunelthontōn*": "having come together/assembled", "*elegen*": "was saying/kept saying/told", "*ouden enantion*": "nothing contrary/opposed/hostile", "*poiēsas*": "having done/committed", "*laō*": "people/nation", "*ethesi*": "customs/traditions/practices", "*patrōois*": "ancestral/of the fathers/traditional", "*desmios*": "prisoner/captive", "*paredothēn*": "I was handed over/delivered/given up" } } 18 { "verseID": "Acts.28.18", "source": "Οἵτινες, ἀνακρίναντές με, ἐβούλοντο ἀπολῦσαι, διὰ τὸ μηδεμίαν αἰτίαν θανάτου ὑπάρχειν ἐν ἐμοί.", "text": "Who, *anakrinantes* me, *eboulonto apolusai*, because *to mēdemian aitian thanatou huparxein en emoi*.", "grammar": { "*Hoitines*": "nominative masculine plural - who", "*anakrinantes*": "aorist active participle, nominative masculine plural - having examined", "*me*": "accusative 1st person singular - me", "*eboulonto*": "imperfect middle indicative, 3rd person plural - they were wanting", "*apolusai*": "aorist active infinitive - to release", "*dia*": "preposition with accusative - because of", "*to mēdemian aitian thanatou huparxein*": "articular infinitive construction - no cause of death existing", "*en emoi*": "in me" }, "variants": { "*anakrinantes*": "having examined/investigated/questioned", "*eboulonto*": "were wanting/wishing/desiring", "*apolusai*": "to release/let go/set free", "*mēdemian aitian*": "no cause/reason/charge", "*thanatou*": "of death/capital punishment", "*huparxein*": "to exist/be present" } } 19 { "verseID": "Acts.28.19", "source": "Ἀντιλεγόντων δὲ τῶν Ἰουδαίων, ἠναγκάσθην ἐπικαλέσασθαι Καίσαρα· οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορῆσαι.", "text": "*Antilegontōn de tōn Ioudaiōn*, I *ēnankasthēn epikalesasthai Kaisara*; not as *tou ethnous mou exōn ti katēgorēsai*.", "grammar": { "*Antilegontōn de tōn Ioudaiōn*": "genitive absolute - but the Jews speaking against", "*ēnankasthēn*": "aorist passive indicative, 1st person singular - I was compelled", "*epikalesasthai*": "aorist middle infinitive - to appeal to", "*Kaisara*": "accusative masculine singular - Caesar", "*oux hōs*": "not as", "*tou ethnous mou*": "genitive neuter singular - of my nation", "*exōn*": "present active participle, nominative masculine singular - having", "*ti*": "accusative neuter singular - anything", "*katēgorēsai*": "aorist active infinitive - to accuse" }, "variants": { "*Antilegontōn*": "speaking against/opposing/objecting", "*ēnankasthēn*": "I was compelled/forced/necessitated", "*epikalesasthai*": "to appeal to/call upon", "*ethnous*": "nation/people/race", "*katēgorēsai*": "to accuse/bring charges against" } } 20 { "verseID": "Acts.28.20", "source": "Διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς, ἰδεῖν, καὶ προσλαλῆσαι: ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι.", "text": "For *dia tautēn oun tēn aitian parekalesa humas*, *idein*, and *proslalēsai*: for *heneken gar tēs elpidos tou Israēl tēn halusin tautēn perikeimai*.", "grammar": { "*Dia*": "preposition with accusative - for/because of", "*tautēn oun tēn aitian*": "accusative feminine singular - this therefore the reason", "*parekalesa*": "aorist active indicative, 1st person singular - I called for/invited", "*humas*": "accusative 2nd person plural - you", "*idein*": "aorist active infinitive - to see", "*kai*": "conjunction - and", "*proslalēsai*": "aorist active infinitive - to speak to", "*heneken*": "preposition with genitive - because of/for the sake of", "*gar*": "postpositive conjunction - for", "*tēs elpidos tou Israēl*": "genitive feminine singular - the hope of Israel", "*tēn halusin tautēn*": "accusative feminine singular - this chain", "*perikeimai*": "present middle indicative, 1st person singular - I am bound with" }, "variants": { "*aitian*": "reason/cause/charge", "*parekalesa*": "I called for/invited/summoned/urged", "*idein*": "to see/meet", "*proslalēsai*": "to speak to/talk with", "*elpidos*": "hope/expectation", "*halusin*": "chain/bond", "*perikeimai*": "I am bound with/wear/am surrounded by" } } 21 { "verseID": "Acts.28.21", "source": "Οἱ δὲ πρὸς αὐτὸν εἶπον, Ἡμεῖς οὔτε γράμματα περὶ σοῦ ἐδεξάμεθα ἀπὸ τῆς Ἰουδαίας, οὔτε παραγενόμενός τις τῶν ἀδελφῶν ἀπήγγειλεν ἢ ἐλάλησέν τι περὶ σοῦ πονηρόν.", "text": "They *de pros auton eipon*, \"We *oute grammata peri sou edexametha apo tēs Ioudaias*, *oute paragenomenos tis tōn adelphōn apēngeilen ē elalēsen ti peri sou ponēron*.", "grammar": { "*Hoi de*": "but they", "*pros auton*": "to him", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Hēmeis*": "nominative 1st person plural - we", "*oute*": "neither (correlative negation)", "*grammata*": "accusative neuter plural - letters", "*peri sou*": "concerning you", "*edexametha*": "aorist middle indicative, 1st person plural - we received", "*apo tēs Ioudaias*": "from Judea", "*paragenomenos tis*": "anyone having arrived", "*tōn adelphōn*": "genitive masculine plural - of the brothers", "*apēngeilen*": "aorist active indicative, 3rd person singular - reported", "*ē*": "or", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*ti*": "accusative neuter singular - anything", "*peri sou*": "concerning you", "*ponēron*": "accusative neuter singular - evil" }, "variants": { "*eipon*": "said/told", "*grammata*": "letters/documents/writings", "*edexametha*": "we received/got/accepted", "*paragenomenos*": "having arrived/come/appeared", "*adelphōn*": "brothers/brethren/fellow Jews", "*apēngeilen*": "reported/announced/related", "*elalēsen*": "spoke/said/uttered", "*ponēron*": "evil/bad/harmful" } } 22 { "verseID": "Acts.28.22", "source": "Ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς: περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης, γνωστόν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται.", "text": "We *axioumen de para sou akousai ha phroneis*: for *peri men gar tēs haireseōs tautēs*, *gnōston estin hēmin hoti pantaxou antilegetai*.", "grammar": { "*Axioumen*": "present active indicative, 1st person plural - we deem worthy/request", "*de*": "postpositive conjunction - but/and", "*para sou*": "from you", "*akousai*": "aorist active infinitive - to hear", "*ha*": "accusative neuter plural - what things", "*phroneis*": "present active indicative, 2nd person singular - you think", "*peri men gar*": "for indeed concerning", "*tēs haireseōs tautēs*": "genitive feminine singular - this sect", "*gnōston estin*": "present active indicative, 3rd person singular - it is known", "*hēmin*": "dative 1st person plural - to us", "*hoti*": "that", "*pantaxou*": "adverb - everywhere", "*antilegetai*": "present passive indicative, 3rd person singular - it is spoken against" }, "variants": { "*axioumen*": "we deem worthy/request/desire/think fit", "*akousai*": "to hear/listen to", "*phroneis*": "you think/believe/hold as opinion", "*haireseōs*": "sect/party/school/heresy", "*gnōston*": "known/familiar", "*pantaxou*": "everywhere/in all places", "*antilegetai*": "it is spoken against/contradicted/opposed" } } 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } } 24 { "verseID": "Acts.28.24", "source": "Καὶ οἱ μὲν ἐπείθοντο τοῖς λεγομένοις, οἱ δὲ ἠπίστουν.", "text": "And some *men epeithonto tois legomenois*, but others *ēpistoun*.", "grammar": { "*Kai*": "conjunction - and", "*hoi men*": "some", "*epeithonto*": "imperfect passive indicative, 3rd person plural - were being persuaded", "*tois legomenois*": "dative neuter plural - by the things spoken", "*hoi de*": "but others", "*ēpistoun*": "imperfect active indicative, 3rd person plural - were disbelieving" }, "variants": { "*epeithonto*": "were being persuaded/convinced/believed", "*tois legomenois*": "by the things spoken/said", "*ēpistoun*": "were disbelieving/refusing to believe" } } 25 { "verseID": "Acts.28.25", "source": "Ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους, ἀπελύοντο, εἰπόντος τοῦ Παύλου ῥῆμα ἓν, ὅτι Καλῶς τὸ Πνεῦμα τὸ Ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ἡμῶν,", "text": "*Asumphōnoi de ontes pros allēlous*, they were *apeluonto*, *eipontos tou Paulou rhēma hen*, that \"*Kalōs to Pneuma to Hagion elalēsen dia Ēsaiou tou prophētou pros tous pateras hēmōn*,", "grammar": { "*Asumphōnoi*": "nominative masculine plural - disagreeing", "*de*": "postpositive conjunction - and/but", "*ontes*": "present active participle, nominative masculine plural - being", "*pros allēlous*": "toward one another", "*apeluonto*": "imperfect passive indicative, 3rd person plural - they were departing", "*eipontos tou Paulou*": "genitive absolute - Paul having said", "*rhēma hen*": "accusative neuter singular - one word/statement", "*hoti*": "that", "*Kalōs*": "adverb - rightly/well", "*to Pneuma to Hagion*": "nominative neuter singular - the Holy Spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*dia Ēsaiou tou prophētou*": "through Isaiah the prophet", "*pros tous pateras hēmōn*": "to our fathers" }, "variants": { "*Asumphōnoi*": "disagreeing/not in agreement/at variance", "*ontes*": "being/existing", "*apeluonto*": "they were departing/leaving/being dismissed", "*rhēma*": "word/statement/saying", "*Kalōs*": "rightly/well/correctly", "*Pneuma*": "Spirit/Breath", "*Hagion*": "Holy/Set apart", "*elalēsen*": "spoke/said", "*pateras*": "fathers/ancestors" } } 26 { "verseID": "Acts.28.26", "source": "Λέγον, Πορεύθητι πρὸς τὸν λαὸν τοῦτον, καὶ εἰπόν, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε· καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε:", "text": "*Legon*, 'Go *poreuthēti pros ton laon touton*, and *eipon*, \"By *akoē akousete*, and *ou mē sunēte*; and seeing *blepontes blepsete*, and *ou mē idēte*:\"", "grammar": { "*Legon*": "present active participle, nominative neuter singular - saying", "*Poreuthēti*": "aorist passive imperative, 2nd person singular - go", "*pros ton laon touton*": "to this people", "*eipon*": "aorist active imperative, 2nd person singular - say", "*Akoē*": "dative feminine singular - by hearing", "*akousete*": "future active indicative, 2nd person plural - you will hear", "*kai*": "conjunction - and", "*ou mē*": "double negative - by no means", "*sunēte*": "aorist active subjunctive, 2nd person plural - you may understand", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*blepsete*": "future active indicative, 2nd person plural - you will see", "*idēte*": "aorist active subjunctive, 2nd person plural - you may perceive" }, "variants": { "*Legon*": "saying/speaking", "*Poreuthēti*": "go/proceed/travel", "*laon*": "people/nation", "*eipon*": "say/tell/speak", "*Akoē akousete*": "you will surely hear/by hearing you will hear (Hebraic intensification)", "*sunēte*": "you may understand/comprehend/perceive", "*blepontes blepsete*": "you will surely see/seeing you will see (Hebraic intensification)", "*idēte*": "you may perceive/understand/comprehend" } } 27 { "verseID": "Acts.28.27", "source": "Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν, καὶ ἐπιστρέψωσιν, καὶ ἰάσωμαι αὐτούς.", "text": "For *epaxunthē gar hē kardia tou laou toutou*, and with their *ōsin bareōs ēkousan*, and their *ophthalmous autōn ekammusan*; lest they *idōsin tois ophthalmois*, and with their *ōsin akousōsin*, and with the *kardia sunōsin*, and they *epistrepsōsin*, and I *iasōmai autous*.'", "grammar": { "*Epaxunthē*": "aorist passive indicative, 3rd person singular - has been made thick/dulled", "*gar*": "postpositive conjunction - for", "*hē kardia*": "nominative feminine singular - the heart", "*tou laou toutou*": "genitive masculine singular - of this people", "*tois ōsin*": "dative neuter plural - with the ears", "*bareōs*": "adverb - heavily/with difficulty", "*ēkousan*": "aorist active indicative, 3rd person plural - they heard", "*tous ophthalmous autōn*": "accusative masculine plural - their eyes", "*ekammusan*": "aorist active indicative, 3rd person plural - they closed", "*mēpote*": "conjunction - lest", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see", "*tois ophthalmois*": "dative masculine plural - with the eyes", "*akousōsin*": "aorist active subjunctive, 3rd person plural - they might hear", "*tē kardia*": "dative feminine singular - with the heart", "*sunōsin*": "aorist active subjunctive, 3rd person plural - they might understand", "*epistrepsōsin*": "aorist active subjunctive, 3rd person plural - they might turn back", "*iasōmai*": "aorist middle subjunctive, 1st person singular - I might heal", "*autous*": "accusative masculine plural - them" }, "variants": { "*Epaxunthē*": "has been made thick/dulled/hardened/calloused", "*kardia*": "heart/mind/inner being", "*laou*": "people/nation", "*ōsin*": "ears", "*bareōs*": "heavily/with difficulty/reluctantly", "*ēkousan*": "they heard/listened", "*ophthalmous*": "eyes", "*ekammusan*": "they closed/shut", "*idōsin*": "they might see/perceive", "*akousōsin*": "they might hear/listen", "*sunōsin*": "they might understand/comprehend", "*epistrepsōsin*": "they might turn back/return/convert", "*iasōmai*": "I might heal/cure/restore" } } 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } } 29 { "verseID": "Acts.28.29", "source": "Καὶ ταῦτα αὐτοῦ εἰπόντος, ἀπῆλθον οἱ Ἰουδαῖοι, πολλὴν ἔχοντες ἐν ἑαυτοῖς συζήτησιν.", "text": "And these things *autou eipontos*, *apēlthon hoi Ioudaioi*, *pollēn exontes en heautois suzētēsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta autou eipontos*": "genitive absolute - he having said these things", "*apēlthon*": "aorist active indicative, 3rd person plural - they departed", "*hoi Ioudaioi*": "nominative masculine plural - the Jews", "*pollēn*": "accusative feminine singular - much/great", "*exontes*": "present active participle, nominative masculine plural - having", "*en heautois*": "among themselves", "*suzētēsin*": "accusative feminine singular - discussion/debate" }, "variants": { "*eipontos*": "having said/spoken", "*apēlthon*": "they departed/left/went away", "*pollēn*": "much/great/considerable", "*exontes*": "having/holding/conducting", "*suzētēsin*": "discussion/debate/dispute/argument" } } 30 { "verseID": "Acts.28.30", "source": "Ἔμεινεν δὲ ὁ Παῦλος διετίαν ὅλην ἐν ἰδίῳ μισθώματι, καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν,", "text": "*Emeinen de ho Paulos dietian holēn en idiō misthōmati*, and *apedexeto pantas tous eisporeuomenous pros auton*,", "grammar": { "*Emeinen*": "aorist active indicative, 3rd person singular - remained/stayed", "*de*": "postpositive conjunction - and/but", "*ho Paulos*": "nominative masculine singular - Paul", "*dietian holēn*": "accusative feminine singular - whole two years", "*en idiō misthōmati*": "in his own rented dwelling", "*apedexeto*": "imperfect middle indicative, 3rd person singular - he was receiving/welcoming", "*pantas*": "accusative masculine plural - all", "*tous eisporeuomenous*": "present middle participle, accusative masculine plural - those coming in", "*pros auton*": "to him" }, "variants": { "*Emeinen*": "remained/stayed/dwelt", "*dietian*": "two-year period/biennium", "*holēn*": "whole/entire/complete", "*idiō*": "his own/private", "*misthōmati*": "rented dwelling/lodging/quarters", "*apedexeto*": "was receiving/welcoming/accepting", "*eisporeuomenous*": "coming in/entering/visiting" } } 31 { "verseID": "Acts.28.31", "source": "Κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ, καὶ διδάσκων τὰ περὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, μετὰ πάσης παρρησίας, ἀκωλύτως.", "text": "*Kērussōn tēn basileian tou Theou*, and *didaskōn ta peri tou Kuriou Iēsou Xristou*, with all *parrēsias*, *akōlutōs*.", "grammar": { "*Kērussōn*": "present active participle, nominative masculine singular - preaching", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*kai*": "conjunction - and", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*ta peri tou Kuriou Iēsou Xristou*": "the things concerning the Lord Jesus Christ", "*meta pasēs parrēsias*": "with all boldness", "*akōlutōs*": "adverb - unhinderedly" }, "variants": { "*Kērussōn*": "preaching/proclaiming/announcing", "*basileian*": "kingdom/reign/rule", "*didaskōn*": "teaching/instructing", "*Kuriou*": "Lord/Master", "*parrēsias*": "boldness/openness/confidence/freedom of speech", "*akōlutōs*": "unhinderedly/without hindrance/without impediment" } }
  • Rom 8:37 : 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } }
  • Exod 18:11 : 11 { "verseID": "Exodus.18.11", "source": "עַתָּ֣ה יָדַ֔עְתִּי כִּֽי־גָד֥וֹל יְהוָ֖ה מִכָּל־הָאֱלֹהִ֑ים כִּ֣י בַדָּבָ֔ר אֲשֶׁ֥ר זָד֖וּ עֲלֵיהֶֽם׃", "text": "Now *yādaʿtî* that-*gādôl* *YHWH* from-all-*hāʾĕlōhîm* for in-*haddābār* which *zādû* against-them", "grammar": { "*yādaʿtî*": "perfect, 1st singular - I know", "*gādôl*": "adjective, masculine singular - great", "*YHWH*": "proper noun - the LORD", "*hāʾĕlōhîm*": "article with noun, masculine plural - the gods/divine beings", "*haddābār*": "article with noun, masculine singular - the thing/matter", "*zādû*": "perfect, 3rd plural - they acted presumptuously/proudly" }, "variants": { "*gādôl*": "great/greater/greatest", "*hāʾĕlōhîm*": "the gods/divine beings/mighty ones", "*haddābār*": "the matter/thing/affair", "*zādû*": "they acted presumptuously/acted proudly/were arrogant/dealt arrogantly" } }
  • Esth 9:1 : 1 { "verseID": "Esther.9.1", "source": "וּבִשְׁנֵים֩ עָשָׂ֨ר חֹ֜דֶשׁ הוּא־חֹ֣דֶשׁ אֲדָ֗ר בִּשְׁלוֹשָׁ֨ה עָשָׂ֥ר יוֹם֙ בּ֔וֹ אֲשֶׁ֨ר הִגִּ֧יעַ דְּבַר־הַמֶּ֛לֶךְ וְדָת֖וֹ לְהֵעָשׂ֑וֹת בַּיּ֗וֹם אֲשֶׁ֨ר שִׂבְּר֜וּ אֹיְבֵ֤י הַיְּהוּדִים֙ לִשְׁל֣וֹט בָּהֶ֔ם וְנַהֲפ֣וֹךְ ה֔וּא אֲשֶׁ֨ר יִשְׁלְט֧וּ הַיְּהוּדִ֛ים הֵ֖מָּה בְּשֹׂנְאֵיהֶֽם", "text": "And in *šənêm ʿāśār ḥōdeš* [twelve month], it-[is]-*ḥōdeš* *ʾădār* [month Adar], in *šəlôšāh ʿāśār yôm* [thirteenth day] in-it, which *higgîaʿ* [arrived] *dəbar*-*hammelek* [word-the-king] and-*dātô* [his-decree] *ləhēʿāśôt* [to-be-done], in-the-*yôm* [day] which *śibbərû* [hoped] *ʾōyəbê hayyəhûdîm* [enemies-of the-Jews] *lišlôṭ* [to-rule] over-them, and-*nahăpôk* [reversal] it, which *yišləṭû* [ruled] *hayyəhûdîm* [the-Jews] *hēmmāh* [themselves] over-*śōnəʾêhem* [their-haters]", "grammar": { "*šənêm ʿāśār*": "cardinal number - twelve", "*ḥōdeš*": "masculine singular noun - month", "*ʾădār*": "proper noun - Adar (month name)", "*šəlôšāh ʿāśār*": "cardinal number - thirteen", "*yôm*": "masculine singular noun - day", "*higgîaʿ*": "Hiphil perfect 3rd masculine singular - reached/arrived", "*dəbar*": "construct state of masculine singular noun - word/command of", "*hammelek*": "definite article + masculine singular noun - the king", "*dātô*": "feminine singular noun + 3rd masculine singular suffix - his decree/law", "*ləhēʿāśôt*": "preposition + Niphal infinitive construct - to be done/carried out", "*śibbərû*": "Piel perfect 3rd common plural - hoped/expected", "*ʾōyəbê*": "masculine plural construct noun - enemies of", "*hayyəhûdîm*": "definite article + masculine plural noun - the Jews", "*lišlôṭ*": "preposition + Qal infinitive construct - to rule/have mastery", "*nahăpôk*": "Niphal infinitive absolute - reversal/turning", "*yišləṭû*": "Qal imperfect 3rd masculine plural - they would rule/have mastery", "*hēmmāh*": "3rd masculine plural independent pronoun - they/themselves", "*śōnəʾêhem*": "masculine plural participle + 3rd masculine plural suffix - their haters" }, "variants": { "*higgîaʿ*": "reached/arrived/came to pass", "*dəbar*": "word/command/matter", "*śibbərû*": "hoped/expected/waited for", "*lišlôṭ*": "to rule over/to have power over/to dominate", "*nahăpôk*": "reversal/turning around/opposite", "*śōnəʾêhem*": "their haters/their enemies/those who hate them" } }
  • Ps 76:10 : 10 { "verseID": "Psalms.76.10", "source": "בְּקוּם־לַמִּשְׁפָּ֥ט אֱלֹהִ֑ים לְהוֹשִׁ֖יעַ כָּל־עַנְוֵי־אֶ֣רֶץ סֶֽלָה", "text": "In *qûm*-to the *mišpāṭ* *ʾĕlōhîm* *lə-hôšîaʿ* all-*ʿanwê*-*ʾereṣ* *selâ*", "grammar": { "*qûm*": "qal infinitive construct - 'rising/standing'", "*mišpāṭ*": "masculine singular noun with prefixed preposition lamed - 'for judgment'", "*ʾĕlōhîm*": "masculine plural noun (divine name) - 'God'", "*lə-hôšîaʿ*": "hiphil infinitive construct with prefixed preposition lamed - 'to save'", "*ʿanwê*": "masculine plural construct adjective - 'humble ones of'", "*ʾereṣ*": "feminine singular noun - 'earth/land'", "*selâ*": "musical notation or pause - 'selah'" }, "variants": { "*qûm*": "rising/standing/appearing", "*mišpāṭ*": "judgment/justice/legal decision", "*ʾĕlōhîm*": "God/divine being", "*hôšîaʿ*": "to save/to deliver/to rescue", "*ʿanwê*": "humble ones/meek ones/afflicted ones", "*ʾereṣ*": "earth/land/ground", "*selâ*": "musical pause/interlude/elevation (meaning uncertain)" } }
  • Acts 8:4 : 4 { "verseID": "Acts.8.4", "source": "Οἱ μὲν οὖν διασπαρέντες διῆλθον εὐαγγελιζόμενοι τὸν λόγον.", "text": "The *men oun diasparentes diēlthon euangelizomenoi* the *logon*.", "grammar": { "*men*": "particle marking contrast - on the one hand/indeed", "*oun*": "conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative, masculine, plural - having been scattered", "*diēlthon*": "aorist active indicative, 3rd plural - went through/traveled", "*euangelizomenoi*": "present middle participle, nominative, masculine, plural - preaching/announcing good news", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*diēlthon*": "went through/traveled about/passed through", "*euangelizomenoi*": "preaching the gospel/announcing good news/evangelizing", "*logon*": "word/message/account" } }
  • Acts 11:19-21 : 19 { "verseID": "Acts.11.19", "source": "¶Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης, καὶ Κύπρου, καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.", "text": "The ones *men oun diasparentes* from the *thlipseōs tēs genomenēs* at *Stephanō diēlthon* until *Phoinikēs*, and *Kyprou*, and *Antiocheias*, to no one *lalountes ton logon* except only to *Ioudaiois*.", "grammar": { "*Hoi men*": "article with particle - those indeed", "*oun*": "inferential conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative masculine plural - having been scattered", "*apo*": "preposition with genitive - from", "*tēs thlipseōs*": "genitive feminine singular with article - the persecution/affliction", "*tēs genomenēs*": "aorist middle participle, genitive feminine singular with article - the one occurring", "*epi*": "preposition with dative - at/upon/because of", "*Stephanō*": "dative masculine singular - Stephen", "*diēlthon*": "aorist active indicative 3rd person plural - traveled through/went about", "*heōs*": "preposition with genitive - as far as/until", "*Phoinikēs*": "genitive feminine singular - Phoenicia", "*Kyprou*": "genitive feminine singular - Cyprus", "*Antiocheias*": "genitive feminine singular - Antioch", "*mēdeni*": "adjective, dative masculine singular - to no one", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*ton logon*": "accusative masculine singular with article - the word/message", "*ei mē*": "conditional phrase - except/if not", "*monon*": "adverb - only", "*Ioudaiois*": "dative masculine plural - to Jews" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*thlipseōs*": "persecution/affliction/tribulation", "*genomenēs*": "occurring/happening/taking place", "*diēlthon*": "traveled through/went about/spread out", "*lalountes*": "speaking/telling", "*logon*": "word/message", "*monon*": "only/alone/solely", "*Ioudaiois*": "Jews/Jewish people" } } 20 { "verseID": "Acts.11.20", "source": "Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες, εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν.", "text": "*Ēsan de tines ex autōn andres Kyprioi* and *Kyrēnaioi*, who, *eiselthontes* into *Antiocheian*, *elaloun pros tous Hellēnistas*, *euangelizomenoi ton Kyrion Iēsoun*.", "grammar": { "*Ēsan*": "imperfect active indicative 3rd person plural - were", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*andres*": "nominative masculine plural - men", "*Kyprioi*": "nominative masculine plural - Cypriots", "*Kyrēnaioi*": "nominative masculine plural - Cyrenians", "*hoitines*": "relative pronoun, nominative masculine plural - who", "*eiselthontes*": "aorist active participle, nominative masculine plural - having entered", "*eis*": "preposition with accusative - into", "*Antiocheian*": "accusative feminine singular - Antioch", "*elaloun*": "imperfect active indicative 3rd person plural - were speaking", "*pros*": "preposition with accusative - to", "*tous Hellēnistas*": "accusative masculine plural with article - the Hellenists", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming the good news", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*tines*": "some/certain ones", "*Kyprioi*": "Cypriots/men from Cyprus", "*Kyrēnaioi*": "Cyrenians/men from Cyrene", "*eiselthontes*": "having entered/when they came", "*elaloun*": "were speaking/were talking", "*Hellēnistas*": "Hellenists/Greek-speaking Jews/Greeks", "*euangelizomenoi*": "proclaiming the good news/evangelizing/preaching" } } 21 { "verseID": "Acts.11.21", "source": "Καὶ ἦν χεὶρ Κυρίου μετʼ αὐτῶν: πολύς τε ἀριθμὸς πιστεύσας, ἐπέστρεψεν ἐπὶ τὸν Κύριον.", "text": "And was *cheir Kyriou met'* them: *polys te arithmos pisteusas*, *epestrepsen epi ton Kyrion*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular - was", "*cheir*": "nominative feminine singular - hand", "*Kyriou*": "genitive masculine singular - of the Lord", "*meta*": "preposition with genitive - with", "*autōn*": "genitive 3rd person plural pronoun - them", "*polys*": "adjective, nominative masculine singular - great/large", "*te*": "conjunction (enclitic) - and/also", "*arithmos*": "nominative masculine singular - number", "*pisteusas*": "aorist active participle, nominative masculine singular - having believed", "*epestrepsen*": "aorist active indicative 3rd person singular - turned", "*epi*": "preposition with accusative - to", "*ton Kyrion*": "accusative masculine singular with article - the Lord" }, "variants": { "*cheir Kyriou*": "hand of the Lord/power of the Lord", "*met'*": "with/among", "*polys arithmos*": "large number/great multitude", "*pisteusas*": "having believed/who believed", "*epestrepsen*": "turned/converted/returned" } }
  • Acts 21:28-36 : 28 { "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } } 29 { "verseID": "Acts.21.29", "source": "(Ἦσαν γὰρ προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος.)", "text": "(*Ēsan* *gar* *proeōrakotes* *Trophimon* the *Ephesion* in the *polei* with him, whom *enomizon* that into the *hieron* *eisēgagen* the *Paulos*.)", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*gar*": "post-positive causal particle - for", "*proeōrakotes*": "perfect active participle, nominative masculine plural - having previously seen", "*Trophimon*": "accusative masculine singular - Trophimus", "*Ephesion*": "accusative masculine singular - Ephesian", "*polei*": "dative feminine singular - city", "*enomizon*": "imperfect active indicative, 3rd person plural - they were supposing", "*hieron*": "accusative neuter singular - temple", "*eisēgagen*": "aorist active indicative, 3rd person singular - had brought in", "*Paulos*": "nominative masculine singular - Paul" }, "variants": { "*proeōrakotes*": "having previously seen/observed before", "*polei*": "city/town/urban area", "*enomizon*": "were supposing/assuming/thinking", "*eisēgagen*": "had brought in/led in/introduced" } } 30 { "verseID": "Acts.21.30", "source": "Ἐκινήθη τε ἡ πόλις ὅλη, καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ: καὶ ἐπιλαβόμενοι τοῦ Παύλου, εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ: καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.", "text": "*Ekinēthē* *te* the *polis* whole, and *egeneto* *syndromē* of the *laou*: and *epilabomenoi* the *Paulou*, *heilkon* him outside the *hierou*: and immediately *ekleisthēsan* the *thyrai*.", "grammar": { "*Ekinēthē*": "aorist passive indicative, 3rd person singular - was stirred up", "*te*": "post-positive particle - and/both", "*polis*": "nominative feminine singular - city", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*syndromē*": "nominative feminine singular - rushing together", "*laou*": "genitive masculine singular - of people", "*epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*Paulou*": "genitive masculine singular - of Paul", "*heilkon*": "imperfect active indicative, 3rd person plural - were dragging", "*hierou*": "genitive neuter singular - of temple", "*ekleisthēsan*": "aorist passive indicative, 3rd person plural - were shut", "*thyrai*": "nominative feminine plural - doors" }, "variants": { "*Ekinēthē*": "was stirred up/agitated/moved", "*egeneto*": "became/happened/occurred", "*syndromē*": "rushing together/gathering/concourse", "*laou*": "people/crowd/populace", "*epilabomenoi*": "having seized/taken hold of/grasped", "*heilkon*": "were dragging/pulling/drawing", "*ekleisthēsan*": "were shut/closed/locked" } } 31 { "verseID": "Acts.21.31", "source": "Ζητούντων δὲ αὐτὸν ἀποκτεῖναι, ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης, ὅτι ὅλη συγκέχυται Ἰερουσαλήμ.", "text": "*Zētountōn* *de* him *apokteinai*, *anebē* *phasis* to the *chiliarchō* of the *speirēs*, that whole *sygkechytai* *Ierousalēm*.", "grammar": { "*Zētountōn*": "present active participle, genitive masculine plural - seeking", "*de*": "post-positive particle - but/and/now", "*apokteinai*": "aorist active infinitive - to kill", "*anebē*": "aorist active indicative, 3rd person singular - went up", "*phasis*": "nominative feminine singular - report", "*chiliarchō*": "dative masculine singular - to the commander", "*speirēs*": "genitive feminine singular - of the cohort", "*sygkechytai*": "perfect passive indicative, 3rd person singular - has been thrown into confusion", "*Ierousalēm*": "nominative feminine singular - Jerusalem" }, "variants": { "*Zētountōn*": "seeking/trying/attempting", "*apokteinai*": "to kill/slay/put to death", "*anebē*": "went up/ascended/was brought", "*phasis*": "report/news/information", "*chiliarchō*": "commander/tribune/military officer", "*speirēs*": "cohort/battalion/Roman military unit", "*sygkechytai*": "has been thrown into confusion/is in an uproar/is in turmoil" } } 32 { "verseID": "Acts.21.32", "source": "Ὃς ἐξαυτῆς παραλαβὼν στρατιώτας καὶ ἑκατοντάρχους, κατέδραμεν ἐπʼ αὐτούς: οἱ δέ ἰδόντες τὸν χιλίαρχον καὶ τοὺς στρατιώτας, ἐπαύσαντο τύπτοντες τὸν Παῦλον.", "text": "Who immediately *paralabōn* *stratiōtas* and *hekatontarchous*, *katedramen* upon them: they *de* *idontes* the *chiliarchon* and the *stratiōtas*, *epausanto* *typtontes* the *Paulon*.", "grammar": { "*paralabōn*": "aorist active participle, nominative masculine singular - having taken", "*stratiōtas*": "accusative masculine plural - soldiers", "*hekatontarchous*": "accusative masculine plural - centurions", "*katedramen*": "aorist active indicative, 3rd person singular - ran down", "*de*": "post-positive particle - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*chiliarchon*": "accusative masculine singular - commander", "*stratiōtas*": "accusative masculine plural - soldiers", "*epausanto*": "aorist middle indicative, 3rd person plural - they stopped", "*typtontes*": "present active participle, nominative masculine plural - beating", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*paralabōn*": "having taken/taking along", "*stratiōtas*": "soldiers/troops", "*hekatontarchous*": "centurions/captains", "*katedramen*": "ran down/charged down/hurried down", "*idontes*": "having seen/when they saw", "*epausanto*": "they stopped/ceased/desisted", "*typtontes*": "beating/striking/hitting" } } 33 { "verseID": "Acts.21.33", "source": "Τότε ἐγγίσας ὁ χιλίαρχος, ἐπελάβετο αὐτοῦ, καὶ ἐκέλευσεν δεθῆναι ἁλύσεσιν δυσίν· καὶ ἐπυνθάνετο τίς ἂν εἴη, καὶ τί ἐστιν πεποιηκώς.", "text": "Then *eggisas* the *chiliarchos*, *epelabeto* him, and *ekeleusen* *dethēnai* with *halysesin* two; and *epynthaneto* who *an* *eiē*, and what *estin* *pepoiēkōs*.", "grammar": { "*eggisas*": "aorist active participle, nominative masculine singular - having drawn near", "*chiliarchos*": "nominative masculine singular - commander", "*epelabeto*": "aorist middle indicative, 3rd person singular - seized", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*dethēnai*": "aorist passive infinitive - to be bound", "*halysesin*": "dative feminine plural - with chains", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - was inquiring", "*an*": "particle - [potential mood]", "*eiē*": "present active optative, 3rd person singular - he might be", "*estin*": "present active indicative, 3rd person singular - he is", "*pepoiēkōs*": "perfect active participle, nominative masculine singular - having done" }, "variants": { "*eggisas*": "having drawn near/approached/come close", "*epelabeto*": "seized/took hold of/arrested", "*ekeleusen*": "ordered/commanded/instructed", "*dethēnai*": "to be bound/chained/tied", "*halysesin*": "chains/fetters", "*epynthaneto*": "was inquiring/asking/investigating", "*eiē*": "he might be/could be", "*pepoiēkōs*": "having done/committed/performed" } } 34 { "verseID": "Acts.21.34", "source": "Ἄλλοι δὲ ἄλλο τι ἐβόων ἐν τῷ ὄχλῳ: μὴ δυνάμενος δὲ γνῶναι τὸ ἀσφαλὲς διὰ τὸν θόρυβον, ἐκέλευσεν ἄγεσθαι αὐτὸν εἰς τὴν παρεμβολήν.", "text": "Some *de* another thing *eboōn* in the *ochlō*: not *dynamenos* *de* *gnōnai* the *asphales* because of the *thorybon*, *ekeleusen* *agesthai* him into the *parembolēn*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*eboōn*": "imperfect active indicative, 3rd person plural - were shouting", "*ochlō*": "dative masculine singular - crowd", "*dynamenos*": "present middle participle, nominative masculine singular - being able", "*gnōnai*": "aorist active infinitive - to know", "*asphales*": "accusative neuter singular - certain thing", "*thorybon*": "accusative masculine singular - uproar", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*agesthai*": "present passive infinitive - to be led", "*parembolēn*": "accusative feminine singular - barracks" }, "variants": { "*eboōn*": "were shouting/crying out/yelling", "*ochlō*": "crowd/mob/multitude", "*dynamenos*": "being able/capable", "*gnōnai*": "to know/learn/ascertain", "*asphales*": "certain thing/facts/truth", "*thorybon*": "uproar/commotion/disturbance", "*agesthai*": "to be led/brought/taken", "*parembolēn*": "barracks/fortress/military quarters" } } 35 { "verseID": "Acts.21.35", "source": "Ὅτε δὲ ἐγένετο ἐπὶ τοὺς ἀναβαθμούς, συνέβη, βαστάζεσθαι αὐτὸν ὑπὸ τῶν στρατιωτῶν διὰ τὴν βίαν τοῦ ὄχλου.", "text": "When *de* *egeneto* upon the *anabathmous*, *synebē*, *bastazesthai* him by the *stratiōtōn* because of the *bian* of the *ochlou*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*egeneto*": "aorist middle indicative, 3rd person singular - he came", "*anabathmous*": "accusative masculine plural - steps", "*synebē*": "aorist active indicative, 3rd person singular - it happened", "*bastazesthai*": "present passive infinitive - to be carried", "*stratiōtōn*": "genitive masculine plural - of soldiers", "*bian*": "accusative feminine singular - violence", "*ochlou*": "genitive masculine singular - of crowd" }, "variants": { "*egeneto*": "he came/arrived/reached", "*anabathmous*": "steps/stairs/flight of stairs", "*synebē*": "it happened/occurred/came about", "*bastazesthai*": "to be carried/borne/lifted", "*bian*": "violence/force/strength", "*ochlou*": "crowd/mob/multitude" } } 36 { "verseID": "Acts.21.36", "source": "Ἠκολούθει γὰρ τὸ πλῆθος τοῦ λαοῦ, κρᾶζον, Αἶρε αὐτόν.", "text": "*Ēkolouthei* *gar* the *plēthos* of the *laou*, *krazon*, *Aire* him.", "grammar": { "*Ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*gar*": "post-positive causal particle - for", "*plēthos*": "nominative neuter singular - multitude", "*laou*": "genitive masculine singular - of people", "*krazon*": "present active participle, nominative neuter singular - crying out", "*Aire*": "present active imperative, 2nd person singular - take away" }, "variants": { "*Ēkolouthei*": "was following/coming after/accompanying", "*plēthos*": "multitude/crowd/throng", "*laou*": "people/crowd/populace", "*krazon*": "crying out/shouting/screaming", "*Aire*": "take away/remove/kill" } }
  • Acts 22:1-9 : 1 { "verseID": "Acts.22.1", "source": "¶Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας.", "text": "*Andres*, *adelphoi*, and *pateres*, *akousate* of me the *pros* you *nyni* *apologias*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*pros*": "preposition + accusative - to/toward", "*nyni*": "temporal adverb - now/at this time", "*apologias*": "genitive, feminine, singular - defense/speech in defense" }, "variants": { "*andres*": "men/gentlemen/sirs", "*adelphoi*": "brothers/brethren/fellow Jews", "*pateres*": "fathers/elders/ancestors", "*akousate*": "hear/listen to/pay attention to", "*apologias*": "defense/explanation/justification" } } 2 { "verseID": "Acts.22.2", "source": "(Ἀκούσαντες δὲ ὅτι τῇ Ἑβραΐδι διαλέκτῳ προσεφώνει αὐτοῖς, μᾶλλον παρέσχον ἡσυχίαν: καί φησίν,)", "text": "(*Akousantes* *de* that in the *Hebraidi dialektō* *prosephōnei* to them, *mallon* they *pareschon* *hēsychian*: and *phēsin*,)", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - but/and/now", "*Hebraidi*": "dative, feminine, singular - Hebrew", "*dialektō*": "dative, feminine, singular - language/dialect", "*prosephōnei*": "imperfect active indicative, 3rd person singular - was addressing/speaking to", "*mallon*": "comparative adverb - more/rather", "*pareschon*": "aorist active indicative, 3rd person plural - provided/granted/gave", "*hēsychian*": "accusative, feminine, singular - quietness/silence", "*phēsin*": "present active indicative, 3rd person singular - he says" }, "variants": { "*Akousantes*": "having heard/when they heard", "*de*": "but/and/now", "*Hebraidi dialektō*": "Hebrew language/Aramaic dialect", "*prosephōnei*": "was addressing/was speaking to", "*mallon*": "more/rather/instead", "*pareschon*": "provided/maintained/gave", "*hēsychian*": "silence/quiet/stillness", "*phēsin*": "he says/he spoke" } } 3 { "verseID": "Acts.22.3", "source": "Ἐγώ μὲν εἰμι ἀνὴρ Ἰουδαῖος, γεγεννημένος ἐν Ταρσῷ, τῆς Κιλικίας, ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ παρὰ τοὺς πόδας Γαμαλιήλ, πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου, ζηλωτὴς ὑπάρχων τοῦ Θεοῦ, καθὼς πάντες ὑμεῖς ἐστε σήμερον.", "text": "*Egō men eimi anēr Ioudaios*, *gegennēmenos* in *Tarsō*, of *Kilikias*, *anatetrammenos* *de* in the *polei tautē para* the *podas Gamaliēl*, *pepaideumenos kata akribeian* of the *patrōou nomou*, *zēlōtēs hyparchōn* of the *Theou*, *kathōs* all you *este sēmeron*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*men*": "particle marking contrast - on the one hand/indeed", "*eimi*": "present indicative, 1st person singular - am", "*anēr*": "nominative, masculine, singular - man", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Tarsō*": "dative, feminine, singular - Tarsus (city name)", "*Kilikias*": "genitive, feminine, singular - Cilicia (region name)", "*anatetrammenos*": "perfect passive participle, nominative, masculine, singular - having been brought up/raised", "*de*": "postpositive conjunction - but/and", "*polei*": "dative, feminine, singular - city", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*para*": "preposition + accusative - beside/at", "*podas*": "accusative, masculine, plural - feet", "*Gamaliēl*": "proper noun, genitive - Gamaliel", "*pepaideumenos*": "perfect passive participle, nominative, masculine, singular - having been trained/educated", "*kata*": "preposition + accusative - according to", "*akribeian*": "accusative, feminine, singular - exactness/strictness", "*patrōou*": "genitive, masculine, singular - ancestral/paternal", "*nomou*": "genitive, masculine, singular - law", "*zēlōtēs*": "nominative, masculine, singular - zealot/enthusiast", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*Theou*": "genitive, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*este*": "present indicative, 2nd person plural - you are", "*sēmeron*": "adverb - today/this day" }, "variants": { "*anēr Ioudaios*": "Jewish man/Jew", "*gegennēmenos*": "born/having been born", "*anatetrammenos*": "brought up/raised/educated", "*para tous podas*": "at the feet of/under the instruction of", "*pepaideumenos*": "trained/educated/instructed", "*kata akribeian*": "according to strictness/with exactness/precisely", "*patrōou nomou*": "ancestral law/law of our fathers", "*zēlōtēs*": "zealot/enthusiast/zealous adherent", "*hyparchōn*": "being/existing as/serving as" } } 4 { "verseID": "Acts.22.4", "source": "Ὃς ταύτην τὴν ὁδὸν ἐδίωξα ἄχρι θανάτου, δεσμεύων καὶ παραδιδοὺς εἰς φυλακὰς ἄνδρας τε καὶ γυναῖκας.", "text": "Who this the *hodon* *ediōxa* unto *thanatou*, *desmeuōn* and *paradidous* into *phylakas* *andras* *te* and *gynaikas*.", "grammar": { "*hodon*": "accusative, feminine, singular - way/path/road", "*ediōxa*": "aorist active indicative, 1st person singular - I persecuted", "*thanatou*": "genitive, masculine, singular - death", "*desmeuōn*": "present active participle, nominative, masculine, singular - binding/tying", "*paradidous*": "present active participle, nominative, masculine, singular - delivering/handing over", "*phylakas*": "accusative, feminine, plural - prisons/watches", "*andras*": "accusative, masculine, plural - men", "*te*": "particle - both/and (connective)", "*gynaikas*": "accusative, feminine, plural - women" }, "variants": { "*hodon*": "way/path/road/The Way (as a term for Christianity)", "*ediōxa*": "persecuted/pursued/harassed", "*thanatou*": "death/to the point of death", "*desmeuōn*": "binding/arresting/putting in chains", "*paradidous*": "delivering/handing over/committing", "*phylakas*": "prisons/guards/jails" } } 5 { "verseID": "Acts.22.5", "source": "Ὡς καὶ ὁ ἀρχιερεὺς μαρτυρεῖ μοι, καὶ πᾶν τὸ πρεσβυτέριον: παρʼ ὧν καὶ ἐπιστολὰς δεξάμενος πρὸς τοὺς ἀδελφούς, εἰς Δαμασκὸν ἐπορευόμην, ἄξων καὶ τοὺς ἐκεῖσε ὄντας δεδεμένους εἰς Ἰερουσαλήμ, ἵνα τιμωρηθῶσιν.", "text": "As also the *archiereus martyrei* to me, and all the *presbyterion*: from whom also *epistolas dexamenos pros* the *adelphous*, to *Damaskon eporeuomēn*, *axōn* also those *ekeise ontas dedemenous* to *Ierousalēm*, in order that *timōrēthōsin*.", "grammar": { "*archiereus*": "nominative, masculine, singular - high priest", "*martyrei*": "present active indicative, 3rd person singular - testifies/bears witness", "*presbyterion*": "nominative, neuter, singular - council of elders/presbytery", "*epistolas*": "accusative, feminine, plural - letters", "*dexamenos*": "aorist middle participle, nominative, masculine, singular - having received", "*pros*": "preposition + accusative - to/toward", "*adelphous*": "accusative, masculine, plural - brothers", "*Damaskon*": "accusative, feminine, singular - Damascus (city name)", "*eporeuomēn*": "imperfect middle indicative, 1st person singular - I was journeying/traveling", "*axōn*": "future active participle, nominative, masculine, singular - going to bring/lead", "*ekeise*": "adverb - there/in that place", "*ontas*": "present active participle, accusative, masculine, plural - being/who were", "*dedemenous*": "perfect passive participle, accusative, masculine, plural - having been bound", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (city name)", "*timōrēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be punished" }, "variants": { "*archiereus*": "high priest/chief priest", "*martyrei*": "testifies/bears witness/can testify", "*presbyterion*": "council of elders/Sanhedrin/presbytery", "*epistolas*": "letters/epistles/written authorizations", "*dexamenos*": "having received/accepted/taken", "*pros tous adelphous*": "to the brothers/to fellow Jews", "*axōn*": "to bring/intending to bring/to lead", "*dedemenous*": "bound/in chains/as prisoners", "*timōrēthōsin*": "might be punished/judged/penalized" } } 6 { "verseID": "Acts.22.6", "source": "Ἐγένετο δέ, μοι πορευομένῳ καὶ ἐγγίζοντι τῇ Δαμασκῷ, περὶ μεσημβρίαν, ἐξαίφνης ἐκ τοῦ οὐρανοῦ περιαστράψαι φῶς ἱκανὸν περὶ ἐμέ.", "text": "*Egeneto* *de*, to me *poreuomenō* and *eggizonti* *tē Damaskō*, about *mesēmbrian*, *exaiphnēs* from the *ouranou periastrapsai phōs hikanon peri* me.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*poreuomenō*": "present middle participle, dative, masculine, singular - journeying/traveling", "*eggizonti*": "present active participle, dative, masculine, singular - approaching/coming near", "*tē Damaskō*": "dative, feminine, singular - Damascus (city name)", "*mesēmbrian*": "accusative, feminine, singular - midday/noon", "*exaiphnēs*": "adverb - suddenly/unexpectedly", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*periastrapsai*": "aorist active infinitive - to flash around/shine around", "*phōs*": "nominative, neuter, singular - light", "*hikanon*": "accusative, neuter, singular - sufficient/considerable", "*peri*": "preposition + accusative - around/about" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*poreuomenō*": "journeying/traveling/going", "*eggizonti*": "approaching/drawing near to/coming close to", "*mesēmbrian*": "midday/noon/middle of the day", "*exaiphnēs*": "suddenly/unexpectedly/all at once", "*periastrapsai*": "to flash around/shine around/flash all around", "*phōs hikanon*": "great light/sufficient light/intense light" } } 7 { "verseID": "Acts.22.7", "source": "Ἔπεσόν τε εἰς τὸ ἔδαφος, καὶ ἤκουσα φωνῆς λεγούσης μοι, Σαούλ, Σαούλ, τί με διώκεις;", "text": "*Epeson te* into the *edaphos*, and *ēkousa phōnēs legousēs* to me, *Saoul*, *Saoul*, why me *diōkeis*?", "grammar": { "*Epeson*": "aorist active indicative, 1st person singular - I fell", "*te*": "particle - and/both (connective)", "*edaphos*": "accusative, neuter, singular - ground/soil", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*legousēs*": "present active participle, genitive, feminine, singular - saying/speaking", "*Saoul*": "vocative - Saul (Hebrew name)", "*diōkeis*": "present active indicative, 2nd person singular - you are persecuting" }, "variants": { "*Epeson*": "fell/fell down/collapsed", "*edaphos*": "ground/earth/floor", "*phōnēs*": "voice/sound/utterance", "*legousēs*": "saying/speaking/declaring", "*diōkeis*": "persecute/pursue/harass" } } 8 { "verseID": "Acts.22.8", "source": "Ἐγὼ δὲ ἀπεκρίθην, Τίς εἶ, Κύριε; Εἶπέν τε πρός με, Ἐγώ εἰμι Ἰησοῦς ὁ Ναζωραῖος, ὃν σὺ διώκεις.", "text": "*Egō de apekrithēn*, Who *ei*, *Kyrie*? *Eipen te pros* me, *Egō eimi Iēsous ho Nazōraios*, whom you *diōkeis*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*de*": "postpositive conjunction - but/and", "*apekrithēn*": "aorist passive indicative, 1st person singular - I answered", "*ei*": "present active indicative, 2nd person singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*te*": "particle - and/both (connective)", "*pros*": "preposition + accusative - to/toward", "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ho Nazōraios*": "nominative, masculine, singular - the Nazarene", "*diōkeis*": "present active indicative, 2nd person singular - you are persecuting" }, "variants": { "*apekrithēn*": "answered/responded/replied", "*Kyrie*": "Lord/Sir/Master", "*Nazōraios*": "Nazarene/of Nazareth/Nazarite", "*diōkeis*": "persecute/pursue/harass" } } 9 { "verseID": "Acts.22.9", "source": "Οἱ δὲ σὺν ἐμοὶ ὄντες τὸ μὲν φῶς ἐθεάσαντο, καὶ ἔμφοβοι ἐγένοντο· τὴν δὲ φωνὴν οὐκ ἤκουσαν τοῦ λαλοῦντός μοι.", "text": "The *de* with me *ontes* the *men phōs etheasanto*, and *emphoboi egenonto*; the *de phōnēn* not *ēkousan* of the *lalountos* to me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ontes*": "present active participle, nominative, masculine, plural - being/who were", "*men*": "particle marking contrast - on the one hand/indeed", "*phōs*": "accusative, neuter, singular - light", "*etheasanto*": "aorist middle indicative, 3rd person plural - they saw/beheld", "*emphoboi*": "nominative, masculine, plural - afraid/terrified", "*egenonto*": "aorist middle indicative, 3rd person plural - they became", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*ēkousan*": "aorist active indicative, 3rd person plural - they heard", "*lalountos*": "present active participle, genitive, masculine, singular - speaking/talking" }, "variants": { "*ontes*": "being/who were/companions", "*etheasanto*": "saw/beheld/observed", "*emphoboi*": "afraid/terrified/fearful", "*egenonto*": "became/were/turned", "*phōnēn*": "voice/sound/speech", "*ēkousan*": "heard/understood/comprehended", "*lalountos*": "speaking/talking/addressing" } } 10 { "verseID": "Acts.22.10", "source": "Εἶπον δέ, Τί ποιήσω, Κύριε; Ὁ δὲ Κύριος εἶπεν πρός με, Ἀναστὰς, πορεύου εἰς Δαμασκόν· κἀκεῖ σοι λαληθήσεται περὶ πάντων ὧν τέτακταί σοι ποιῆσαι.", "text": "*Eipon de*, What *poiēsō*, *Kyrie*? The *de Kyrios eipen pros* me, *Anastas*, *poreuou* into *Damaskon*; *kakei soi lalēthēsetai peri pantōn hōn tetaktai soi poiēsai*.", "grammar": { "*Eipon*": "aorist active indicative, 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*poiēsō*": "future active indicative, 1st person singular - I will do", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*Kyrios*": "nominative, masculine, singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist active participle, nominative, masculine, singular - having risen/stood up", "*poreuou*": "present middle imperative, 2nd person singular - go/proceed", "*Damaskon*": "accusative, feminine, singular - Damascus (city name)", "*kakei*": "crasis of *kai* and *ekei* - and there", "*soi*": "personal pronoun, dative - to you", "*lalēthēsetai*": "future passive indicative, 3rd person singular - it will be spoken/told", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, neuter, plural - all things", "*hōn*": "relative pronoun, genitive, neuter, plural - which", "*tetaktai*": "perfect passive indicative, 3rd person singular - it has been appointed/ordained", "*poiēsai*": "aorist active infinitive - to do" }, "variants": { "*Eipon*": "said/asked/spoke", "*poiēsō*": "shall I do/should I do/am I to do", "*Kyrie*": "Lord/Sir/Master", "*Anastas*": "rise up/get up/standing up", "*poreuou*": "go/proceed/journey", "*kakei*": "and there/there also", "*lalēthēsetai*": "will be told/will be spoken/will be communicated", "*tetaktai*": "has been appointed/has been ordained/has been assigned" } } 11 { "verseID": "Acts.22.11", "source": "Ὡς δὲ οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτὸς ἐκείνου, χειραγωγούμενος ὑπὸ τῶν συνόντων μοι, ἦλθον εἰς Δαμασκόν.", "text": "As *de* not *eneblepon* from the *doxēs* of the *phōtos ekeinou*, *cheiragōgoumenos* by the *synontōn* to me, *ēlthon* into *Damaskon*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eneblepon*": "imperfect active indicative, 1st person singular - I could see", "*doxēs*": "genitive, feminine, singular - glory/brightness", "*phōtos*": "genitive, neuter, singular - light", "*ekeinou*": "demonstrative pronoun, genitive, neuter, singular - that", "*cheiragōgoumenos*": "present passive participle, nominative, masculine, singular - being led by the hand", "*synontōn*": "present active participle, genitive, masculine, plural - being with/accompanying", "*ēlthon*": "aorist active indicative, 1st person singular - I came/went" }, "variants": { "*eneblepon*": "could see/was seeing/had sight", "*doxēs*": "glory/brightness/brilliance", "*cheiragōgoumenos*": "being led by hand/guided by hand", "*synontōn*": "companions/those with me/fellow travelers", "*ēlthon*": "came/went/arrived" } } 12 { "verseID": "Acts.22.12", "source": "Ἁνανίας δέ τις, ἀνὴρ εὐσεβὴς κατὰ τὸν νόμον, μαρτυρούμενος ὑπὸ πάντων τῶν κατοικούντων Ἰουδαίων,", "text": "*Hananias de tis*, *anēr eusebēs kata* the *nomon*, *martyroumenos* by all the *katoikountōn Ioudaiōn*,", "grammar": { "*Hananias*": "nominative, masculine, singular - Ananias (proper name)", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anēr*": "nominative, masculine, singular - man", "*eusebēs*": "nominative, masculine, singular - devout/pious", "*kata*": "preposition + accusative - according to", "*nomon*": "accusative, masculine, singular - law", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being testified of/attested", "*katoikountōn*": "present active participle, genitive, masculine, plural - dwelling/living", "*Ioudaiōn*": "genitive, masculine, plural - Jews" }, "variants": { "*tis*": "certain/a certain/some", "*anēr eusebēs*": "devout man/pious man/godly man", "*kata ton nomon*": "according to the law/observant of the law", "*martyroumenos*": "having a good testimony/well spoken of/attested", "*katoikountōn*": "dwelling/living/residing" } } 13 { "verseID": "Acts.22.13", "source": "Ἐλθὼν πρός με, καὶ ἐπιστὰς, εἶπέν μοι, Σαοὺλ ἀδελφέ, ἀνάβλεψον. Κἀγὼ αὐτῇ τῇ ὥρᾳ ἀνέβλεψα εἰς αὐτόν.", "text": "*Elthōn pros* me, and *epistas*, *eipen* to me, *Saoul adelphe*, *anablepson*. *Kagō autē tē hōra aneblepsa* to him.", "grammar": { "*Elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*pros*": "preposition + accusative - to/toward", "*epistas*": "aorist active participle, nominative, masculine, singular - having stood by/over", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Saoul*": "vocative - Saul (Hebrew name)", "*adelphe*": "vocative, masculine, singular - brother", "*anablepson*": "aorist active imperative, 2nd person singular - look up/receive sight", "*Kagō*": "crasis of *kai* and *egō* - and I", "*autē*": "demonstrative pronoun, dative, feminine, singular - same", "*tē hōra*": "dative, feminine, singular - hour/time", "*aneblepsa*": "aorist active indicative, 1st person singular - I looked up/received sight" }, "variants": { "*Elthōn*": "having come/came/approaching", "*epistas*": "standing over/stood beside/approached", "*adelphe*": "brother/fellow believer", "*anablepson*": "receive your sight/look up/see again", "*autē tē hōra*": "that same hour/at that moment/instantly", "*aneblepsa*": "received sight/looked up/could see again" } } 14 { "verseID": "Acts.22.14", "source": "Ὁ δὲ εἶπεν, Ὁ Θεὸς τῶν πατέρων ἡμῶν προεχειρίσατό σε, γνῶναι τὸ θέλημα αὐτοῦ, καὶ ἰδεῖν τὸν Δίκαιον, καὶ ἀκοῦσαι φωνὴν ἐκ τοῦ στόματος αὐτοῦ.", "text": "The *de eipen*, The *Theos* of the *paterōn* of us *proecheirisato* you, *gnōnai* the *thelēma* of him, and *idein* the *Dikaion*, and *akousai phōnēn* from the *stomatos* of him.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*proecheirisato*": "aorist middle indicative, 3rd person singular - appointed/chose beforehand", "*gnōnai*": "aorist active infinitive - to know", "*thelēma*": "accusative, neuter, singular - will/desire", "*idein*": "aorist active infinitive - to see", "*Dikaion*": "accusative, masculine, singular - Righteous One/Just One", "*akousai*": "aorist active infinitive - to hear", "*phōnēn*": "accusative, feminine, singular - voice", "*stomatos*": "genitive, neuter, singular - mouth" }, "variants": { "*Theos tōn paterōn*": "God of our fathers/ancestral God", "*proecheirisato*": "appointed/chose beforehand/selected", "*gnōnai*": "to know/to understand/to learn", "*thelēma*": "will/purpose/desire", "*Dikaion*": "Righteous One/Just One (title for Jesus/Messiah)", "*phōnēn ek tou stomatos*": "voice from his mouth/words directly from him" } } 15 { "verseID": "Acts.22.15", "source": "Ὅτι ἔσῃ μάρτυς αὐτῷ πρὸς πάντας ἀνθρώπους ὧν ἑώρακας καὶ ἤκουσας.", "text": "Because *esē martys* to him *pros pantas anthrōpous* of what *heōrakas* and *ēkousas*.", "grammar": { "*esē*": "future indicative, 2nd person singular - you will be", "*martys*": "nominative, masculine, singular - witness", "*pros*": "preposition + accusative - to/toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people", "*heōrakas*": "perfect active indicative, 2nd person singular - you have seen", "*ēkousas*": "aorist active indicative, 2nd person singular - you heard" }, "variants": { "*esē*": "you will be/shall be", "*martys*": "witness/testifier", "*pantas anthrōpous*": "all men/all people/everyone", "*heōrakas*": "have seen/witnessed/observed", "*ēkousas*": "heard/listened to/were told" } } 16 { "verseID": "Acts.22.16", "source": "Καὶ νῦν τί μέλλεις; ἀναστὰς, βάπτισαι, καὶ ἀπόλουσαι τὰς ἁμαρτίας σου, ἐπικαλεσάμενος τὸ ὄνομα τοῦ Κυρίου.", "text": "And now why *melleis*? *anastas*, *baptisai*, and *apolousal* the *hamartias* of you, *epikalesamenos* the *onoma* of the *Kyriou*.", "grammar": { "*melleis*": "present active indicative, 2nd person singular - you are delaying", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*baptisai*": "aorist middle imperative, 2nd person singular - be baptized", "*apolousal*": "aorist middle imperative, 2nd person singular - wash away", "*hamartias*": "accusative, feminine, plural - sins", "*epikalesamenos*": "aorist middle participle, nominative, masculine, singular - having called upon", "*onoma*": "accusative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord" }, "variants": { "*melleis*": "delay/hesitate/wait", "*anastas*": "arise/get up/stand up", "*baptisai*": "be baptized/immerse yourself", "*apolousal*": "wash away/cleanse/purify", "*hamartias*": "sins/wrongdoings/transgressions", "*epikalesamenos*": "calling upon/invoking/appealing to", "*onoma tou Kyriou*": "name of the Lord/Lord's name" } } 17 { "verseID": "Acts.22.17", "source": "Ἐγένετο δέ, μοι ὑποστρέψαντι εἰς Ἰερουσαλήμ, καὶ προσευχομένου μου ἐν τῷ ἱερῷ, γενέσθαι με ἐν ἐκστάσει·", "text": "*Egeneto de*, to me *hypostrepsanti* into *Ierousalēm*, and *proseuchomenou* of me in the *hierō*, *genesthai* me in *ekstasei*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*hypostrepsanti*": "aorist active participle, dative, masculine, singular - having returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (city name)", "*proseuchomenou*": "present middle participle, genitive, masculine, singular - praying", "*hierō*": "dative, neuter, singular - temple", "*genesthai*": "aorist middle infinitive - to become/happen", "*ekstasei*": "dative, feminine, singular - ecstasy/trance" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*hypostrepsanti*": "having returned/when I returned", "*proseuchomenou*": "praying/while I was praying", "*hierō*": "temple/sanctuary", "*genesthai me en ekstasei*": "I fell into a trance/I was in an ecstatic state/I experienced a vision" } } 18 { "verseID": "Acts.22.18", "source": "Καὶ ἰδεῖν αὐτὸν λέγοντά μοι, Σπεῦσον, καὶ ἔξελθε ἐν τάχει ἐξ Ἰερουσαλήμ: διότι οὐ παραδέξονταί σου τὴν μαρτυρίαν περὶ ἐμοῦ.", "text": "And *idein* him *legonta* to me, *Speuson*, and *exelthe* in *tachei* from *Ierousalēm*: because not *paradexontai* of you the *martyrian peri* me.", "grammar": { "*idein*": "aorist active infinitive - to see", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Speuson*": "aorist active imperative, 2nd person singular - hurry/make haste", "*exelthe*": "aorist active imperative, 2nd person singular - go out/depart", "*tachei*": "dative, neuter, singular - quickness/speed", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem (city name)", "*paradexontai*": "future middle indicative, 3rd person plural - they will receive", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*idein*": "saw/to see/seeing", "*legonta*": "saying/speaking/telling", "*Speuson*": "hurry/make haste/quickly", "*exelthe en tachei*": "depart quickly/leave in a hurry", "*paradexontai*": "will accept/will receive/will listen to", "*martyrian*": "testimony/witness/evidence" } } 19 { "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } } 20 { "verseID": "Acts.22.20", "source": "Καὶ ὅτε ἐξεχεῖτο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου, καὶ αὐτὸς ἤμην ἐφεστὼς, καὶ συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ, καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν.", "text": "And when *execheto* the *haima Stephanou* of the *martyros* of you, also I myself *ēmēn ephestōs*, and *syneudokōn* the *anairesei* of him, and *phylassōn* the *himatia* of the *anairountōn* him.", "grammar": { "*execheto*": "imperfect passive indicative, 3rd person singular - was being poured out", "*haima*": "nominative, neuter, singular - blood", "*Stephanou*": "genitive, masculine, singular - Stephen (proper name)", "*martyros*": "genitive, masculine, singular - witness/martyr", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ephestōs*": "perfect active participle, nominative, masculine, singular - standing by", "*syneudokōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/murder", "*phylassōn*": "present active participle, nominative, masculine, singular - guarding/watching", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*anairountōn*": "present active participle, genitive, masculine, plural - killing/murdering" }, "variants": { "*execheto*": "was being poured out/was shed/was spilled", "*haima*": "blood/bloodshed/life", "*martyros*": "witness/martyr/testifier", "*ephestōs*": "standing by/present/watching", "*syneudokōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*phylassōn*": "guarding/watching over/keeping", "*himatia*": "garments/cloaks/outer clothing", "*anairountōn*": "those killing/the murderers/those who executed" } } 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } } 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } } 23 { "verseID": "Acts.22.23", "source": "Κραυγαζόντων δὲ αὐτῶν, καὶ ῥιπτούντων τὰ ἱμάτια, καὶ κονιορτὸν βαλλόντων εἰς τὸν ἀέρα,", "text": "*Kraugazontōn de* them, and *rhiptountōn* the *himatia*, and *koniorton ballontōn* into the *aera*,", "grammar": { "*Kraugazontōn*": "present active participle, genitive, masculine, plural - shouting/crying out", "*de*": "postpositive conjunction - but/and", "*rhiptountōn*": "present active participle, genitive, masculine, plural - throwing/tossing", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*koniorton*": "accusative, masculine, singular - dust", "*ballontōn*": "present active participle, genitive, masculine, plural - throwing/casting", "*aera*": "accusative, masculine, singular - air" }, "variants": { "*Kraugazontōn*": "shouting/crying out/yelling", "*rhiptountōn*": "throwing off/casting/tossing", "*himatia*": "garments/cloaks/clothes", "*koniorton*": "dust/dirt/powder", "*ballontōn*": "throwing/casting/flinging", "*aera*": "air/atmosphere" } } 24 { "verseID": "Acts.22.24", "source": "Ἐκέλευσεν αὐτὸν ὁ χιλίαρχος ἄγεσθαι εἰς τὴν παρεμβολήν, εἰπὼν μάστιξιν ἀνετάζεσθαι αὐτόν· ἵνα ἐπιγνῷ διʼ ἣν αἰτίαν οὕτως ἐπεφώνουν αὐτῷ.", "text": "*Ekeleusen* him the *chiliarchos agesthai* into the *parembolēn*, *eipōn mastixi anetazesthai* him; in order that *epignō* for what *aitian* thus *epephōnoun* to him.", "grammar": { "*Ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*agesthai*": "present passive infinitive - to be led/brought", "*parembolēn*": "accusative, feminine, singular - barracks/fortress", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*mastixi*": "dative, feminine, plural - whips/scourges", "*anetazesthai*": "present passive infinitive - to be examined", "*epignō*": "aorist active subjunctive, 3rd person singular - he might know/find out", "*aitian*": "accusative, feminine, singular - cause/reason", "*epephōnoun*": "imperfect active indicative, 3rd person plural - they were shouting" }, "variants": { "*Ekeleusen*": "commanded/ordered/directed", "*chiliarchos*": "commander/tribune/military officer", "*agesthai*": "to be brought/to be led/to be taken", "*parembolēn*": "barracks/fortress/camp", "*mastixi anetazesthai*": "to be examined by scourging/to be interrogated under flogging", "*epignō*": "he might know/learn/discover", "*aitian*": "reason/cause/charge", "*epephōnoun*": "were shouting/were calling out/were crying against" } } 25 { "verseID": "Acts.22.25", "source": "Ὡς δὲ προέτειναν αὐτὸν τοῖς ἱμᾶσιν, εἶπεν πρὸς τὸν ἑστῶτα ἑκατόνταρχον ὁ Παῦλος, Εἰ ἄνθρωπον Ῥωμαῖον καὶ ἀκατάκριτον ἔξεστιν ὑμῖν μαστίζειν;", "text": "As *de proeteinan* him with the *himasin*, *eipen pros* the *hestōta hekatontarchon ho Paulos*, If *anthrōpon Rhōmaion* and *akatakriton exestin* you to *mastizein*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*proeteinan*": "aorist active indicative, 3rd person plural - they stretched out/forward", "*himasin*": "dative, masculine, plural - thongs/straps", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*hekatontarchon*": "accusative, masculine, singular - centurion", "*ho Paulos*": "nominative, masculine, singular - Paul (proper name)", "*anthrōpon*": "accusative, masculine, singular - man/person", "*Rhōmaion*": "accusative, masculine, singular - Roman", "*akatakriton*": "accusative, masculine, singular - uncondemned", "*exestin*": "present active indicative, 3rd person singular - it is lawful/permitted", "*mastizein*": "present active infinitive - to scourge/whip" }, "variants": { "*proeteinan*": "stretched out/tied up/secured", "*himasin*": "thongs/straps/leather cords", "*hestōta*": "standing by/standing near/who was there", "*hekatontarchon*": "centurion/captain of hundred", "*anthrōpon Rhōmaion*": "Roman citizen/Roman man", "*akatakriton*": "uncondemned/untried/without trial", "*exestin*": "is lawful/is permitted/is allowed", "*mastizein*": "to scourge/to whip/to flog" } } 26 { "verseID": "Acts.22.26", "source": "Ἀκούσας δὲ ὁ ἑκατόνταρχος, προσελθὼν ἀπήγγειλεν τῷ χιλιάρχῳ, λέγων, Ὅρα τί μέλλεις ποιεῖν: ὁ γὰρ ἄνθρωπος οὗτος Ῥωμαῖός ἐστιν.", "text": "*Akousas de ho hekatontarchos*, *proselthōn apēngeilen* to the *chiliarchō*, *legōn*, *Hora* what *melleis poiein*: the for *anthrōpos houtos Rhōmaios estin*.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive conjunction - but/and", "*ho hekatontarchos*": "nominative, masculine, singular - the centurion", "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*apēngeilen*": "aorist active indicative, 3rd person singular - he reported", "*chiliarchō*": "dative, masculine, singular - commander/tribune", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Hora*": "present active imperative, 2nd person singular - see/take heed", "*melleis*": "present active indicative, 2nd person singular - you are about to", "*poiein*": "present active infinitive - to do", "*anthrōpos*": "nominative, masculine, singular - man/person", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*Rhōmaios*": "nominative, masculine, singular - Roman", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Akousas*": "having heard/when he heard", "*proselthōn*": "approaching/went to/came to", "*apēngeilen*": "reported/announced/told", "*legōn*": "saying/speaking/telling", "*Hora*": "take care/watch out/be careful", "*melleis poiein*": "about to do/going to do/intend to do", "*Rhōmaios estin*": "is a Roman/is a Roman citizen" } } 27 { "verseID": "Acts.22.27", "source": "Προσελθὼν δὲ ὁ χιλίαρχος, εἶπεν αὐτῷ, Λέγε μοι, εἰ σὺ Ῥωμαῖος εἶ; Ὁ δὲ ἔφη, Ναί.", "text": "*Proselthōn de ho chiliarchos*, *eipen* to him, *Lege* to me, if you *Rhōmaios ei*? The *de ephē*, *Nai*.", "grammar": { "*Proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*de*": "postpositive conjunction - but/and", "*ho chiliarchos*": "nominative, masculine, singular - the commander", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Lege*": "present active imperative, 2nd person singular - tell/say", "*Rhōmaios*": "nominative, masculine, singular - Roman", "*ei*": "present active indicative, 2nd person singular - you are", "*ephē*": "imperfect active indicative, 3rd person singular - he said/affirmed", "*Nai*": "particle of affirmation - yes" }, "variants": { "*Proselthōn*": "approaching/came to/went to", "*eipen*": "said/spoke/asked", "*Lege*": "tell/say/speak", "*Rhōmaios ei*": "are you a Roman/are you a Roman citizen", "*ephē*": "said/affirmed/declared", "*Nai*": "yes/indeed/certainly" } } 28 { "verseID": "Acts.22.28", "source": "Ἀπεκρίθη τε ὁ χιλίαρχος, Ἐγὼ πολλοῦ κεφαλαίου τὴν πολιτείαν ταύτην ἐκτησάμην. Ὁ δὲ Παῦλος ἔφη, Ἐγὼ δὲ καὶ γεγέννημαι.", "text": "*Apekrithē te ho chiliarchos*, *Egō pollou kephalaiou* the *politeian tautēn ektēsamēn*. The *de Paulos ephē*, *Egō de kai gegennēmai*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - he answered", "*te*": "particle - and/both (connective)", "*ho chiliarchos*": "nominative, masculine, singular - the commander", "*Egō*": "personal pronoun, nominative - I", "*pollou*": "genitive, neuter, singular - much/great", "*kephalaiou*": "genitive, neuter, singular - sum of money/capital", "*politeian*": "accusative, feminine, singular - citizenship", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*ektēsamēn*": "aorist middle indicative, 1st person singular - I acquired/obtained", "*de*": "postpositive conjunction - but/and", "*Paulos*": "nominative, masculine, singular - Paul (proper name)", "*ephē*": "imperfect active indicative, 3rd person singular - he said/affirmed", "*kai*": "conjunction - also/even", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*pollou kephalaiou*": "large sum/great price/much money", "*politeian*": "citizenship/civil rights", "*ektēsamēn*": "acquired/obtained/purchased", "*ephē*": "said/affirmed/declared", "*gegennēmai*": "I was born/I have been born (meaning born a citizen, not purchased)" } } 29 { "verseID": "Acts.22.29", "source": "Εὐθέως οὖν ἀπέστησαν ἀπʼ αὐτοῦ οἱ μέλλοντες αὐτὸν ἀνετάζειν: Καὶ ὁ χιλίαρχος δὲ ἐφοβήθη, ἐπιγνοὺς ὅτι Ῥωμαῖός ἐστιν, καὶ ὅτι ἦν αὐτὸν δεδεκώς.", "text": "*Eutheōs oun apestēsan* from him the *mellontes* him *anetazein*: And the *chiliarchos de ephobēthē*, *epignous* that *Rhōmaios estin*, and that *ēn* him *dedekōs*.", "grammar": { "*Eutheōs*": "adverb - immediately/at once", "*oun*": "inferential particle - therefore/then", "*apestēsan*": "aorist active indicative, 3rd person plural - they withdrew", "*mellontes*": "present active participle, nominative, masculine, plural - being about to/intending", "*anetazein*": "present active infinitive - to examine", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*de*": "postpositive conjunction - but/and", "*ephobēthē*": "aorist passive indicative, 3rd person singular - he was afraid", "*epignous*": "aorist active participle, nominative, masculine, singular - having learned/realized", "*Rhōmaios*": "nominative, masculine, singular - Roman", "*estin*": "present active indicative, 3rd person singular - is", "*ēn*": "imperfect active indicative, 3rd person singular - he was", "*dedekōs*": "perfect active participle, nominative, masculine, singular - having bound" }, "variants": { "*Eutheōs*": "immediately/at once/straightway", "*apestēsan*": "withdrew/departed/stood away from", "*mellontes anetazein*": "about to examine/who were going to interrogate", "*ephobēthē*": "was afraid/feared/became alarmed", "*epignous*": "having learned/having realized/when he found out", "*ēn dedekōs*": "had bound/had chained/had tied up" } } 30 { "verseID": "Acts.22.30", "source": "Τῇ δὲ ἐπαύριον βουλόμενος γνῶναι τὸ ἀσφαλές, τὸ τί κατηγορεῖται παρὰ τῶν Ἰουδαίων, ἔλυσεν αὐτόν ἀπὸ τῶν δεσμῶν, καὶ ἐκέλευσεν ἐλθεῖν τοὺς ἀρχιερεῖς καὶ ὅλον τὸ συνέδριον αὐτῶν, καὶ καταγαγὼν τὸν Παῦλον, ἔστησεν εἰς αὐτούς.", "text": "The *de epaurion boulomenos gnōnai* the *asphales*, the why *katēgoreitai para* the *Ioudaiōn*, *elysen* him from the *desmōn*, and *ekeleusen elthein* the *archiereis* and whole the *synedrion* of them, and *katagagōn* the *Paulon*, *estēsen* into them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*epaurion*": "adverb - next day/tomorrow", "*boulomenos*": "present middle participle, nominative, masculine, singular - desiring/wanting", "*gnōnai*": "aorist active infinitive - to know", "*asphales*": "accusative, neuter, singular - certainty/truth", "*katēgoreitai*": "present passive indicative, 3rd person singular - he is accused", "*para*": "preposition + genitive - by/from", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*elysen*": "aorist active indicative, 3rd person singular - he loosed/released", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*elthein*": "aorist active infinitive - to come", "*archiereis*": "accusative, masculine, plural - chief priests", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin", "*katagagōn*": "aorist active participle, nominative, masculine, singular - having brought down", "*Paulon*": "accusative, masculine, singular - Paul (proper name)", "*estēsen*": "aorist active indicative, 3rd person singular - he set/placed" }, "variants": { "*epaurion*": "next day/following day/morrow", "*boulomenos gnōnai to asphales*": "wanting to know the certainty/desiring to learn the truth", "*katēgoreitai*": "is accused/is charged/is being accused", "*elysen*": "released/untied/loosed", "*desmōn*": "bonds/chains/fetters", "*ekeleusen*": "commanded/ordered/directed", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin/Jewish high court", "*katagagōn*": "brought down/led down/having brought", "*estēsen*": "set/placed/stood [him]" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phil 1:13-14
    2 verses
    84%

    13{ "verseID": "Philippians.1.13", "source": "Ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ, καὶ τοῖς λοιποῖς πάσιν·", "text": "So that the *desmous* of me *phanerous* in *Christō genesthai* in whole the *praitōriō*, and to the *loipois* all;", "grammar": { "*desmous*": "accusative, masculine, plural - bonds/chains", "*phanerous*": "accusative, masculine, plural - evident/manifest", "*Christō*": "dative, masculine, singular - in Christ", "*genesthai*": "aorist middle infinitive - to become", "*praitōriō*": "dative, neuter, singular - praetorium/governor's headquarters", "*loipois*": "dative, masculine, plural - rest/remaining ones" }, "variants": { "*desmous*": "bonds/chains/imprisonment", "*phanerous*": "evident/manifest/known/apparent", "*genesthai*": "to become/to be made", "*praitōriō*": "praetorium/governor's headquarters/imperial guard", "*loipois*": "rest/remaining ones/others" } }

    14{ "verseID": "Philippians.1.14", "source": "Καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.", "text": "And the *pleionas* of the *adelphōn* in *Kyriō*, *pepoithotas* by the *desmois* of me, more abundantly *tolman aphobōs* the *logon lalein*.", "grammar": { "*pleionas*": "accusative, masculine, plural - more/majority/most", "*adelphōn*": "genitive, masculine, plural - of brothers", "*Kyriō*": "dative, masculine, singular - in the Lord", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having confidence", "*desmois*": "dative, masculine, plural - by the bonds/chains", "*tolman*": "present active infinitive - to dare/be bold", "*aphobōs*": "adverb - fearlessly/without fear", "*logon*": "accusative, masculine, singular - word/message", "*lalein*": "present active infinitive - to speak" }, "variants": { "*pleionas*": "most/majority/greater number", "*adelphōn*": "brothers/siblings/fellow believers", "*pepoithotas*": "having confidence/being persuaded/trusting", "*tolman*": "to dare/to be bold/to have courage", "*logon*": "word/message/account" } }

  • Phil 1:16-20
    5 verses
    78%

    16{ "verseID": "Philippians.1.16", "source": "Οἱ μὲν ἐξ ἐριθείας τὸν Χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐπιφέρειν τοῖς δεσμοῖς μου:", "text": "The ones *men* from *eritheias* the *Christon katangellousin*, not *hagnōs*, *oiomenoi thlipsin epipherein* to the *desmois* of me:", "grammar": { "*men*": "particle - on the one hand/indeed", "*eritheias*": "genitive, feminine, singular - selfish ambition/rivalry", "*Christon*": "accusative, masculine, singular - Christ", "*katangellousin*": "present indicative, 3rd person plural - they proclaim/announce", "*hagnōs*": "adverb - purely/sincerely", "*oiomenoi*": "present middle participle, nominative, masculine, plural - thinking/supposing", "*thlipsin*": "accusative, feminine, singular - affliction/distress", "*epipherein*": "present active infinitive - to bring/add", "*desmois*": "dative, masculine, plural - to my bonds/chains" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*katangellousin*": "they proclaim/they preach/they announce", "*hagnōs*": "purely/sincerely/genuinely", "*oiomenoi*": "thinking/supposing/considering", "*thlipsin*": "affliction/distress/trouble", "*epipherein*": "to bring upon/to add/to inflict" } }

    17{ "verseID": "Philippians.1.17", "source": "Οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.", "text": "The ones but from *agapēs*, *eidotes* that for *apologian* of the *euangeliou keimai*.", "grammar": { "*agapēs*": "genitive, feminine, singular - of love", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*apologian*": "accusative, feminine, singular - defense", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*keimai*": "present indicative, 1st person singular - I am appointed/set" }, "variants": { "*agapēs*": "love/charity", "*eidotes*": "knowing/having known/being aware", "*apologian*": "defense/vindication", "*keimai*": "I am appointed/I am set/I am placed" } }

    18{ "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }

    19{ "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } }

    20{ "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } }

  • Phil 1:11
    78%

    11{ "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }

  • Phil 1:25-28
    4 verses
    76%

    25{ "verseID": "Philippians.1.25", "source": "Καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ, καὶ συμπαραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως·", "text": "And this *pepoithōs oida* that *menō*, and *symparamenō* with all you unto the of you *prokopēn* and *charan* of the *pisteōs*;", "grammar": { "*pepoithōs*": "perfect active participle, nominative, masculine, singular - being convinced/confident", "*oida*": "perfect active indicative, 1st person singular - I know", "*menō*": "future active indicative, 1st person singular - I will remain", "*symparamenō*": "future active indicative, 1st person singular - I will continue with", "*prokopēn*": "accusative, feminine, singular - progress/advancement", "*charan*": "accusative, feminine, singular - joy/gladness", "*pisteōs*": "genitive, feminine, singular - of faith/belief" }, "variants": { "*pepoithōs*": "being convinced/being confident/being persuaded", "*menō*": "I will remain/I will stay/I will abide", "*symparamenō*": "I will continue with/I will remain together with", "*prokopēn*": "progress/advancement/growth", "*charan*": "joy/gladness/delight", "*pisteōs*": "faith/belief/trust" } }

    26{ "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }

    27{ "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }

    28{ "verseID": "Philippians.1.28", "source": "Καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων: ἥτις αὐτοῖς μέν ἐστὶν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ.", "text": "And not *ptyromenoi* in nothing by the *antikeimenōn*: which to them *men estin endeixis apōleias*, to you but *sōtērias*, and this from *Theou*.", "grammar": { "*ptyromenoi*": "present passive participle, nominative, masculine, plural - being frightened/terrified", "*antikeimenōn*": "present middle participle, genitive, masculine, plural - opposing/adversaries", "*men*": "particle - on the one hand/indeed", "*estin*": "present indicative, 3rd person singular - is", "*endeixis*": "nominative, feminine, singular - proof/sign/evidence", "*apōleias*": "genitive, feminine, singular - of destruction/ruin", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*Theou*": "genitive, masculine, singular - from God" }, "variants": { "*ptyromenoi*": "being frightened/being terrified/being intimidated", "*antikeimenōn*": "opposing ones/adversaries/opponents", "*endeixis*": "proof/sign/evidence/indication", "*apōleias*": "destruction/ruin/perdition", "*sōtērias*": "salvation/deliverance/preservation" } }

  • Phil 1:30
    76%

    30{ "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • Phlm 1:13
    76%

    13{ "verseID": "Philemon.1.13", "source": "Ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ διακονῇ μοι ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου:", "text": "Whom I *eboulomēn* *pros* myself *katechein*, *hina* on behalf of you he might *diakonē* to me in the *desmois* of the *euangeliou*:", "grammar": { "Ὃν": "relative pronoun, accusative, masculine, singular - whom", "ἐγὼ": "nominative, first person singular pronoun - I", "*eboulomēn*": "imperfect, indicative, middle, 1st person singular - I was wishing", "*pros*": "preposition with accusative - with/by", "ἐμαυτὸν": "accusative, masculine, singular, reflexive pronoun - myself", "*katechein*": "present, active, infinitive - to keep/retain", "*hina*": "conjunction - so that/in order that", "ὑπὲρ σοῦ": "on behalf of you", "*diakonē*": "present, subjunctive, active, 3rd person singular - he might serve", "μοι": "dative, first person singular pronoun - to me", "*desmois*": "dative, masculine, plural - chains/imprisonment", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*eboulomēn*": "I was wishing/desiring/wanting", "*pros*": "with/by/near", "*katechein*": "to keep/retain/hold back", "*hina*": "so that/in order that/that", "*diakonē*": "he might serve/minister/help", "*desmois*": "chains/imprisonment/bonds", "*euangeliou*": "gospel/good news" } }

  • Rom 1:12-13
    2 verses
    75%

    12{ "verseID": "Romans.1.12", "source": "Τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.", "text": "*Touto* *de* *estin*, *symparaklēthēnai* *en* *hymin* *dia* the *en* *allēlois* *pisteōs* *hymōn* *te* *kai* *emou*.", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "conjunction - and/but", "*estin*": "present active indicative, 3rd person singular - is", "*symparaklēthēnai*": "aorist passive infinitive - to be mutually encouraged", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*dia*": "preposition + genitive - through", "*en*": "preposition + dative - in", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - one another", "*pisteōs*": "genitive, feminine, singular - of faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*emou*": "genitive, singular, personal pronoun - of me/my" }, "variants": { "*symparaklēthēnai*": "to be mutually encouraged/comforted/strengthened", "*allēlois*": "one another/each other", "*pisteōs*": "faith/belief/trust" } }

    13{ "verseID": "Romans.1.13", "source": "Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς (καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο,) ἵνα τινὰ καρπόν σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς Ἔθνεσιν.", "text": "*Ou* *thelō* *de* *hymas* *agnoein*, *adelphoi*, *hoti* *pollakis* *proethemēn* *elthein* *pros* *hymas* (*kai* *ekōlythēn* *achri* the *deuro*,) *hina* *tina* *karpon* *schō* *kai* *en* *hymin*, *kathōs* *kai* *en* the *loipois* *Ethnesin*.", "grammar": { "*Ou*": "negative particle - not", "*thelō*": "present active indicative, 1st person singular - I want/wish", "*de*": "conjunction - and/but", "*hymas*": "accusative, plural, personal pronoun - you", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative, masculine, plural - brothers", "*hoti*": "conjunction - that", "*pollakis*": "adverb - often/frequently", "*proethemēn*": "aorist middle indicative, 1st person singular - I purposed/planned", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you", "*kai*": "conjunction - and", "*ekōlythēn*": "aorist passive indicative, 1st person singular - I was hindered/prevented", "*achri*": "preposition + genitive - until", "*deuro*": "adverb - here/thus far", "*hina*": "conjunction - in order that", "*tina*": "accusative, masculine, singular, indefinite pronoun - some", "*karpon*": "accusative, masculine, singular - fruit", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*kathōs*": "adverb - just as", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*loipois*": "dative, masculine, plural, adjective - remaining/other", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles" }, "variants": { "*thelō*": "I want/wish/desire", "*agnoein*": "to be ignorant/not know", "*adelphoi*": "brothers/siblings/fellow believers", "*proethemēn*": "I purposed/planned/intended", "*ekōlythēn*": "I was hindered/prevented/forbidden", "*karpon*": "fruit/harvest/result", "*schō*": "I might have/gain/obtain", "*loipois*": "remaining/other/rest", "*Ethnesin*": "nations/Gentiles/peoples" } }

  • Phil 1:7
    75%

    7{ "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }

  • Phil 1:5
    75%

    5{ "verseID": "Philippians.1.5", "source": "Ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν·", "text": "*Epi* the *koinōnia* of you into the *euangelion* from *prōtēs hēmeras* until the now;", "grammar": { "*Epi*": "preposition + dative - because of/for", "*koinōnia*": "dative, feminine, singular - fellowship/partnership/participation", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*prōtēs*": "genitive, feminine, singular - first", "*hēmeras*": "genitive, feminine, singular - day", "*achri*": "preposition + genitive - until/as far as" }, "variants": { "*Epi*": "because of/for/on account of", "*koinōnia*": "fellowship/partnership/participation/contribution", "*euangelion*": "gospel/good news", "*prōtēs hēmeras*": "first day/beginning" } }

  • Col 1:24-25
    2 verses
    75%

    24{ "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }

    25{ "verseID": "Colossians.1.25", "source": "Ἧς ἐγενόμην ἐγὼ διάκονος, κατὰ τὴν οἰκονομίαν τοῦ Θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς, πληρῶσαι τὸν λόγον τοῦ Θεοῦ·", "text": "Of which *egenomēn* I *diakonos*, according to the *oikonomian* of *Theou* the having been *dotheisan* to me for you, to *plērōsai* the *logon* of *Theou*;", "grammar": { "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*diakonos*": "nominative, masculine, singular - servant", "*oikonomian*": "accusative, feminine, singular - stewardship, standard", "*Theou*": "genitive, masculine, singular - of God, possessive", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*plērōsai*": "aorist, active, infinitive - to fulfill", "*logon*": "accusative, masculine, singular - word, direct object" }, "variants": { "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon", "*oikonomian*": "stewardship/administration/management", "*dotheisan*": "having been given/granted/entrusted", "*plērōsai*": "to fulfill/complete/accomplish fully", "*logon*": "word/message/account" } }

  • Eph 6:19-21
    3 verses
    74%

    19{ "verseID": "Ephesians.6.19", "source": "Καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος, ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ, γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,", "text": "And *hyper* me, *hina* to me *dothē logos*, in *anoixei* of the *stomatos* of me in *parrēsia*, *gnōrisai* the *mystērion* of the *euangeliou*,", "grammar": { "*hyper*": "preposition + genitive - for/on behalf of", "*hina*": "conjunction - that/so that [purpose]", "*dothē*": "aorist subjunctive, 3rd person singular, passive - may be given", "*logos*": "nominative, masculine, singular - word/message", "*anoixei*": "dative, feminine, singular - opening", "*stomatos*": "genitive, neuter, singular - of mouth", "*parrēsia*": "dative, feminine, singular - boldness/courage/confidence", "*gnōrisai*": "aorist infinitive, active - to make known", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*euangeliou*": "genitive, neuter, singular - of gospel/good news" }, "variants": { "*hyper*": "for/on behalf of/concerning", "*dothē*": "may be given/might be granted", "*logos*": "word/message/utterance", "*anoixei*": "opening/unlocking", "*stomatos*": "mouth/speech", "*parrēsia*": "boldness/courage/confidence/freedom of speech", "*gnōrisai*": "to make known/reveal/declare", "*mystērion*": "mystery/secret/hidden truth", "*euangeliou*": "gospel/good news/glad tidings" } }

    20{ "verseID": "Ephesians.6.20", "source": "Ὑπὲρ οὗ πρεσβεύω ἐν ἁλύσει: ἵνα ἐν αὐτῷ παῤῥησιάσωμαι, ὡς δεῖ με λαλῆσαι.", "text": "*Hyper hou presbeuō* in *halysei*: *hina* in it *parrēsiasōmai*, as *dei* me *lalēsai*.", "grammar": { "*Hyper hou*": "preposition + relative pronoun, genitive, neuter, singular - for which", "*presbeuō*": "present indicative, 1st person singular - I am an ambassador", "*halysei*": "dative, feminine, singular - chain", "*hina*": "conjunction - that/so that [purpose]", "*parrēsiasōmai*": "aorist subjunctive, 1st person singular, middle - I may speak boldly", "*dei*": "present indicative, 3rd person singular, impersonal - it is necessary/ought", "*lalēsai*": "aorist infinitive, active - to speak" }, "variants": { "*Hyper hou*": "for which/on behalf of which", "*presbeuō*": "I am an ambassador/I serve as an envoy", "*halysei*": "chain/bond/fetter", "*parrēsiasōmai*": "I may speak boldly/declare with confidence", "*dei*": "it is necessary/ought/must", "*lalēsai*": "to speak/talk/tell" } }

    21{ "verseID": "Ephesians.6.21", "source": "Ἵνα δὲ εἰδῆτε καὶ ὑμεῖς τὰ κατʼ ἐμέ, τί πράσσω, πάντα ὑμῖν γνωρίσει: Τυχικὸς, ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος ἐν Κυρίῳ,", "text": "*Hina de eidēte* also you the things *kat'* me, what *prassō*, all to you *gnōrisei*: *Tychikos*, the *agapētos adelphos* and *pistos diakonos* in *Kyriō*,", "grammar": { "*Hina*": "conjunction - that/so that [purpose]", "*de*": "conjunction - but/and/now", "*eidēte*": "perfect subjunctive, 2nd person plural - you may know", "*kat'*": "preposition + accusative - concerning/about", "*prassō*": "present indicative, 1st person singular - I do/practice", "*gnōrisei*": "future indicative, 3rd person singular - will make known", "*Tychikos*": "nominative, masculine, singular - Tychicus [name]", "*agapētos*": "nominative, masculine, singular - beloved", "*adelphos*": "nominative, masculine, singular - brother", "*pistos*": "nominative, masculine, singular - faithful", "*diakonos*": "nominative, masculine, singular - servant/minister", "*Kyriō*": "dative, masculine, singular - in Lord/Master" }, "variants": { "*eidēte*": "you may know/understand/be aware", "*kat'*": "concerning/about/with reference to", "*prassō*": "I do/practice/perform", "*gnōrisei*": "will make known/inform/reveal", "*agapētos*": "beloved/dear", "*adelphos*": "brother/fellow believer", "*pistos*": "faithful/trustworthy/reliable", "*diakonos*": "servant/minister/deacon", "*Kyriō*": "Lord/Master [divine title]" } }

  • Phlm 1:8
    74%

    8{ "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

  • 1 Cor 9:23
    74%

    23{ "verseID": "1 Corinthians.9.23", "source": "Τοῦτο δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.", "text": "This but I *poiō* for the *euangelion*, that *synkoinōnos* of it I might *genōmai*.", "grammar": { "*poiō*": "present indicative, 1st person singular - do/perform", "*euangelion*": "accusative, neuter, singular - gospel", "*synkoinōnos*": "nominative, masculine, singular - partaker/sharer", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*poiō*": "do/perform/practice", "*euangelion*": "gospel/good news", "*synkoinōnos*": "partaker/sharer/fellow participant", "*genōmai*": "might become/might be/might be made" } }

  • Phil 4:14
    73%

    14{ "verseID": "Philippians.4.14", "source": "Πλὴν καλῶς ἐποιήσατε, συγκοινωνήσαντές μου τῇ θλίψει.", "text": "Nevertheless *kalōs epoiēsate*, *synkoinōnēsantes* my the *thlipsei*.", "grammar": { "*kalōs*": "adverb - well/nobly", "*epoiēsate*": "aorist indicative, 2nd person plural - you did", "*synkoinōnēsantes*": "aorist participle, nominative, masculine, plural - having shared/participated with", "*thlipsei*": "dative, feminine, singular - affliction/trouble" }, "variants": { "*kalōs*": "well/nobly/rightly/commendably", "*epoiēsate*": "you did/acted/performed", "*synkoinōnēsantes*": "having shared/participated with/taken part in", "*thlipsei*": "affliction/trouble/distress/tribulation" } }

  • Gal 1:11
    73%

    11{ "verseID": "Galatians.1.11", "source": "Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπʼ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον.", "text": "I *gnōrizō* now to you, *adelphoi*, the *euangelion* the having been *euangelisthen* by me that *ouk estin kata anthrōpon*.", "grammar": { "*Gnōrizō*": "present active indicative, 1st person singular - I make known", "*de*": "postpositive conjunction - but/now/and", "*hymin*": "dative, second person plural - indirect object", "*adelphoi*": "vocative, masculine, plural - direct address", "*to euangelion*": "accusative, neuter, singular - direct object", "*to euangelisthen*": "aorist passive participle, neuter singular - having been preached", "*hyp' emou*": "genitive, first person singular with preposition - by me/agent", "*hoti*": "conjunction - that/because", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*kata*": "preposition with accusative - according to/in line with", "*anthrōpon*": "accusative, masculine, singular - object of preposition kata" }, "variants": { "*gnōrizō*": "make known/declare/reveal", "*adelphoi*": "brothers/siblings/fellow believers", "*euangelion*": "good news/gospel/glad tidings", "*euangelisthen*": "preached/proclaimed/evangelized", "*kata anthrōpon*": "according to man/human standard/human origin" } }

  • Rom 1:10
    73%

    10{ "verseID": "Romans.1.10", "source": "πάντοτε ἐπὶ τῶν προσευχῶν μου· ⋄Δεόμενος, εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ Θεοῦ ἐλθεῖν πρὸς ὑμᾶς.", "text": "*pantote* *epi* the *proseuchōn* *mou*· *Deomenos*, *ei* *pōs* *ēdē* *pote* *euodōthēsomai* *en* the *thelēmati* the *Theou* *elthein* *pros* *hymas*.", "grammar": { "*pantote*": "adverb - always", "*epi*": "preposition + genitive - in/at", "*proseuchōn*": "genitive, feminine, plural - prayers", "*mou*": "genitive, singular, personal pronoun - of me/my", "*Deomenos*": "present middle participle, nominative, masculine, singular - asking/beseeching", "*ei*": "conjunction - if", "*pōs*": "adverb - somehow", "*ēdē*": "adverb - now/already", "*pote*": "particle - at some time/sometime", "*euodōthēsomai*": "future passive indicative, 1st person singular - I will be prospered/successful", "*en*": "preposition + dative - by", "*thelēmati*": "dative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Deomenos*": "asking/beseeching/praying", "*euodōthēsomai*": "I will be prospered/successful/find a way", "*thelēmati*": "will/desire/purpose" } }

  • 2 Tim 2:9
    73%

    9{ "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } }

  • 2 Cor 1:16
    73%

    16{ "verseID": "2 Corinthians.1.16", "source": "Καὶ διʼ ὑμῶν διελθεῖν εἰς Μακεδονίαν, καὶ πάλιν ἀπὸ Μακεδονίας ἐλθεῖν πρὸς ὑμᾶς, καὶ ὑφʼ ὑμῶν προπεμφθῆναι εἰς τὴν Ἰουδαίαν.", "text": "And through you to *dielthein* into *Makedonian*, and again from *Makedonias* to *elthein* to you, and by you to be *propemphthēnai* into *Ioudaian*.", "grammar": { "*dielthein*": "aorist infinitive, active - to pass through", "*Makedonian*": "accusative, feminine, singular - Macedonia (place name)", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*elthein*": "aorist infinitive, active - to come", "*propemphthēnai*": "aorist infinitive, passive - to be sent forward/escorted", "*Ioudaian*": "accusative, feminine, singular - Judea (place name)" }, "variants": { "*dielthein*": "to pass through/travel through", "*elthein*": "to come/go/arrive", "*propemphthēnai*": "to be sent forward/escorted/helped on journey" } }

  • Rom 15:17-19
    3 verses
    73%

    17{ "verseID": "Romans.15.17", "source": "Ἔχω οὖν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς Θεόν.", "text": "I *echō* therefore *kauchēsin* in *Christō* *Iēsou* the things *pros* *Theon*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*kauchēsin*": "accusative, feminine, singular - boasting/glorying", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*pros*": "preposition with accusative - toward/in relation to", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*echō*": "I have/I possess", "*kauchēsin*": "boasting/glorying/reason for boasting", "*pros*": "toward/in relation to/pertaining to" } }

    18{ "verseID": "Romans.15.18", "source": "Οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς διʼ ἐμοῦ, εἰς ὑπακοὴν Ἐθνῶν, λόγῳ καὶ ἔργῳ,", "text": "Not *gar* I will *tolmēsō* to *lalein* anything which not *kateirgasato* *Christos* through me, *eis* *hypakoēn* of *Ethnōn*, by *logō* and *ergō*,", "grammar": { "*gar*": "postpositive particle - for/indeed", "*tolmēsō*": "future active indicative, 1st person singular - I will dare", "*lalein*": "present active infinitive - to speak", "*kateirgasato*": "aorist middle indicative, 3rd person singular - accomplished/worked", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition with accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*logō*": "dative, masculine, singular - by word", "*ergō*": "dative, neuter, singular - by deed" }, "variants": { "*tolmēsō*": "I will dare/I will venture", "*lalein*": "to speak/to talk about", "*kateirgasato*": "accomplished/worked/brought about", "*hypakoēn*": "obedience/submission", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*logō*": "by word/by speech", "*ergō*": "by deed/by action/by work" } }

    19{ "verseID": "Romans.15.19", "source": "Ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος Θεοῦ· ὥστε με ἀπὸ Ἰερουσαλὴμ, καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ, πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "In *dynamei* of *sēmeiōn* and *teratōn*, in *dynamei* of *Pneumatos* of *Theou*; *hōste* me *apo* *Ierousalēm*, and in *kyklō* until the *Illyrikou*, to have *peplērōkenai* the *euangelion* of the *Christou*.", "grammar": { "*dynamei*": "dative, feminine, singular - power", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*teratōn*": "genitive, neuter, plural - of wonders", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hōste*": "conjunction - so that", "*apo*": "preposition with genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem", "*kyklō*": "adverb - in a circuit/around", "*Illyrikou*": "genitive, neuter, singular - Illyricum", "*peplērōkenai*": "perfect active infinitive - to have fulfilled/completed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dynamei*": "power/might/strength", "*sēmeiōn*": "of signs/of miraculous signs", "*teratōn*": "of wonders/of marvels/of portents", "*Pneumatos*": "of Spirit/of spirit", "*hōste*": "so that/with the result that", "*kyklō*": "in a circuit/around/in the surrounding regions", "*peplērōkenai*": "to have fulfilled/to have completed/to have fully preached", "*euangelion*": "gospel/good news" } }

  • Eph 3:13
    72%

    13{ "verseID": "Ephesians.3.13", "source": "Διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.", "text": "Therefore I *aitoumai mē ekkakein en* the *thlipsesin* of me *hyper* you, which *estin doxa* of you.", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aitoumai*": "present, middle, indicative, 1st person, singular - I ask/request", "*mē*": "negative particle - not", "*ekkakein*": "present, active, infinitive - to lose heart/become discouraged", "*en*": "preposition with dative - in", "*thlipsesin*": "dative, feminine, plural - tribulations/afflictions", "*mou*": "genitive, 1st person, singular - of me/my", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*hētis*": "nominative, feminine, singular, relative - which", "*estin*": "present, active, indicative, 3rd person, singular - is", "*doxa*": "nominative, feminine, singular - glory/honor", "*hymōn*": "genitive, 2nd person, plural - of you/your" }, "variants": { "*aitoumai*": "I ask/I request/I beg", "*ekkakein*": "to lose heart/become discouraged/be disheartened/grow weary", "*thlipsesin*": "tribulations/afflictions/troubles/sufferings", "*hyper*": "for/on behalf of/for the sake of", "*doxa*": "glory/honor/splendor" } }

  • Acts 20:24
    72%

    24{ "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }

  • Gal 1:13
    72%

    13{ "verseID": "Galatians.1.13", "source": "Ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθʼ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ Θεοῦ, καὶ ἐπόρθουν αὐτήν:", "text": "For you *ēkousate* my *emēn anastrophēn pote* in *tō Ioudaismō*, that *kath' hyperbolēn ediōkon tēn ekklēsian tou Theou*, and *eporthoun* it:", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*gar*": "postpositive conjunction - for/because", "*tēn emēn*": "accusative, feminine, singular - my/mine", "*anastrophēn*": "accusative, feminine, singular - direct object", "*pote*": "temporal adverb - once/formerly", "*en tō Ioudaismō*": "dative, masculine, singular with preposition - in Judaism", "*hoti*": "conjunction - that/because", "*kath' hyperbolēn*": "accusative, feminine, singular with preposition - beyond measure", "*ediōkon*": "imperfect active indicative, 1st person singular - I was persecuting", "*tēn ekklēsian*": "accusative, feminine, singular - direct object", "*tou Theou*": "genitive, masculine, singular - possessive", "*eporthoun*": "imperfect active indicative, 1st person singular - I was destroying" }, "variants": { "*ēkousate*": "heard/listened to/learned of", "*anastrophēn*": "conduct/way of life/behavior", "*pote*": "once/formerly/at one time", "*Ioudaismō*": "Judaism/Jewish religion/Jewish way of life", "*kath' hyperbolēn*": "excessively/beyond measure/extremely", "*ediōkon*": "was persecuting/pursuing/harassing", "*ekklēsian*": "church/assembly/congregation", "*eporthoun*": "was destroying/devastating/ravaging" } }

  • Eph 3:1
    72%

    1{ "verseID": "Ephesians.3.1", "source": "¶Τούτου χάριν ἐγὼ Παῦλος, ὁ δέσμιος τοῦ Χριστοῦ Ἰησοῦ ὑπὲρ ὑμῶν τῶν Ἐθνῶν,", "text": "Of this *charin* I *Paulos*, the *desmios* of the *Christou Iēsou hyper* you the *Ethnōn*,", "grammar": { "*Toutou*": "genitive, neuter, singular - of this/for this reason", "*charin*": "preposition with genitive - for the sake of/because of", "*egō*": "nominative, 1st person, singular - I", "*Paulos*": "nominative, masculine, singular - Paul", "*desmios*": "nominative, masculine, singular - prisoner/bound one", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*hyper*": "preposition with genitive - on behalf of/for", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations" }, "variants": { "*desmios*": "prisoner/captive/bound one", "*hyper*": "on behalf of/for the sake of/concerning", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }

  • 1 Tim 1:11-12
    2 verses
    72%

    11{ "verseID": "1 Timothy.1.11", "source": "Κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ.", "text": "According to the *euangelion* of the *doxēs* of the *makariou* *Theou*, which *episteuthēn* *egō*.", "grammar": { "*Kata*": "preposition + accusative - according to/in accordance with", "*to euangelion*": "accusative, neuter, singular - object of preposition with article", "*tēs doxēs*": "genitive, feminine, singular - possessive/descriptor with article", "*tou makariou*": "genitive, masculine, singular - adjective with article", "*Theou*": "genitive, masculine, singular - possessive", "*ho*": "accusative, neuter, singular, relative pronoun - which (referring to gospel)", "*episteuthēn*": "aorist passive indicative, 1st person singular - I was entrusted with", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*euangelion*": "gospel/good news", "*doxēs*": "glory/splendor/honor", "*makariou*": "blessed/happy/fortunate", "*episteuthēn*": "was entrusted with/was given in trust" } }

    12{ "verseID": "1 Timothy.1.12", "source": "Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με, Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν·", "text": "And *charin* I *echō* to the one *endynamōsanti* me, *Christō* *Iēsou* the *Kyriō* of us, because *piston* me he *hēgēsato*, *themenos* into *diakonian*;", "grammar": { "*Kai*": "conjunction - and", "*charin*": "accusative, feminine, singular - direct object", "*echō*": "present active indicative, 1st person singular - I have/give", "*tō endynamōsanti*": "aorist active participle, dative, masculine, singular - to the one who strengthened (with article)", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*Christō Iēsou*": "dative, masculine, singular - indirect object (in apposition)", "*tō Kyriō*": "dative, masculine, singular - title/descriptor with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*hoti*": "subordinating conjunction - because/that", "*piston*": "accusative, masculine, singular - adjective", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*hēgēsato*": "aorist middle indicative, 3rd person singular - he considered/deemed", "*themenos*": "aorist middle participle, nominative, masculine, singular - having appointed/placed", "*eis*": "preposition + accusative - into/for", "*diakonian*": "accusative, feminine, singular - object of preposition" }, "variants": { "*charin*": "thanks/gratitude", "*echō*": "have/express/give", "*endynamōsanti*": "having strengthened/having empowered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*themenos*": "appointing/placing/putting", "*diakonian*": "service/ministry/office" } }

  • Rom 1:15
    72%

    15{ "verseID": "Romans.1.15", "source": "Οὕτως, τὸ κατʼ ἐμὲ, πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι.", "text": "*Houtōs*, the *kat'* *eme*, *prothymon* *kai* *hymin* the *en* *Rhōmē* *euangelisasthai*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*kat'*": "preposition + accusative - according to", "*eme*": "accusative, singular, personal pronoun - me", "*prothymon*": "nominative, neuter, singular, adjective - eagerness", "*kai*": "adverb - also", "*hymin*": "dative, plural, personal pronoun - to you", "*en*": "preposition + dative - in", "*Rhōmē*": "dative, feminine, singular - Rome", "*euangelisasthai*": "aorist middle infinitive - to preach the gospel" }, "variants": { "*prothymon*": "eagerness/readiness/willingness", "*euangelisasthai*": "to preach the gospel/to evangelize/to proclaim good news" } }

  • 2 Tim 1:11
    72%

    11{ "verseID": "2 Timothy.1.11", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, καὶ διδάσκαλος Ἐθνῶν.", "text": "For which *etethēn egō kēryx*, and *apostolos*, and *didaskalos Ethnōn*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed", "*egō*": "nominative, 1st singular - subject (emphatic)", "*kēryx*": "nominative, masculine, singular - predicate nominative", "*apostolos*": "nominative, masculine, singular - predicate nominative", "*didaskalos*": "nominative, masculine, singular - predicate nominative", "*Ethnōn*": "genitive, neuter, plural - object" }, "variants": { "*etethēn*": "I was appointed/placed/established", "*kēryx*": "herald/proclaimer/preacher", "*apostolos*": "apostle/messenger/sent one", "*didaskalos*": "teacher/instructor", "*Ethnōn*": "nations/Gentiles/peoples" } }

  • 1 Cor 9:15
    72%

    15{ "verseID": "1 Corinthians.9.15", "source": "Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων: οὐκ ἔγραψα δὲ ταῦτα, ἵνα οὕτως γένηται ἐν ἐμοί: καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἤ τὸ καύχημά μου ἵνα τις κενώσῃ.", "text": "I but none *echrēsamēn* of these things: not *egrapsa* but these things, that thus it might *genētai* in me: *kalon* for to me rather to *apothanein*, than the *kauchēma* of me that anyone should *kenōsē*.", "grammar": { "*echrēsamēn*": "aorist middle, 1st person singular - used/made use of", "*egrapsa*": "aorist active, 1st person singular - wrote", "*genētai*": "aorist subjunctive, 3rd person singular - might be/happen", "*kalon*": "nominative, neuter, singular - good/better", "*apothanein*": "aorist infinitive - to die", "*kauchēma*": "accusative, neuter, singular - boasting/ground for boasting", "*kenōsē*": "aorist subjunctive, 3rd person singular - should make empty/void" }, "variants": { "*echrēsamēn*": "used/made use of/availed myself of", "*egrapsa*": "wrote/have written", "*genētai*": "might be/might happen/should occur", "*kalon*": "good/better/preferable", "*apothanein*": "to die/to perish", "*kauchēma*": "boasting/ground for boasting/what I boast in", "*kenōsē*": "make empty/void/nullify" } }

  • Phil 4:10
    72%

    10{ "verseID": "Philippians.4.10", "source": "Ἐχάρην δὲ ἐν Κυρίῳ μεγάλως, ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν· ἐφʼ ᾧ καὶ ἐφρονεῖτε, ἠκαιρεῖσθε δέ.", "text": "*Echarēn de* in *Kyriō megalōs*, that now at last *anethalete* the *hyper emou phronein*; on which also *ephroneite*, *ēkaireisthe de*.", "grammar": { "*Echarēn*": "aorist passive, 1st person singular - I rejoiced", "*de*": "conjunction - but/and/now", "*Kyriō*": "dative, masculine, singular - Lord", "*megalōs*": "adverb - greatly/exceedingly", "*anethalete*": "aorist indicative, 2nd person plural - you revived/flourished again", "*hyper*": "preposition + genitive - for/concerning/on behalf of", "*emou*": "genitive, 1st person singular - of me", "*phronein*": "present infinitive - to think/care/be concerned", "*ephroneite*": "imperfect indicative, 2nd person plural - you were thinking/caring", "*ēkaireisthe*": "imperfect indicative, 2nd person plural, passive - you lacked opportunity", "*de*": "conjunction - but/yet" }, "variants": { "*Echarēn*": "I rejoiced/was glad/delighted", "*de*": "but/and/now/moreover", "*Kyriō*": "Lord/master", "*megalōs*": "greatly/exceedingly/abundantly", "*anethalete*": "you revived/flourished again/renewed", "*phronein*": "to think/care/be concerned/consider", "*ephroneite*": "you were thinking/caring/concerned about", "*ēkaireisthe*": "you lacked opportunity/were without occasion/weren't able" } }

  • Phlm 1:6
    72%

    6{ "verseID": "Philemon.1.6", "source": "Ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν.", "text": "*Hopōs* the *koinōnia* of the *pisteōs* of you *energēs* *genētai* in *epignōsei* of *pantos* *agathou* of the in you toward *Christon* *Iēsoun*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*koinōnia*": "nominative, feminine, singular - fellowship/participation", "*pisteōs*": "genitive, feminine, singular - of faith", "σου": "genitive, second person singular pronoun - of you", "*energēs*": "nominative, feminine, singular - effective/active", "*genētai*": "aorist, subjunctive, middle, 3rd person singular - might become", "*epignōsei*": "dative, feminine, singular - knowledge/recognition", "*pantos*": "genitive, neuter, singular - of every", "*agathou*": "genitive, neuter, singular - of good", "ὑμῖν": "dative, second person plural pronoun - in you", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopōs*": "so that/in order that/that", "*koinōnia*": "fellowship/participation/sharing/communion", "*pisteōs*": "faith/trust/belief", "*energēs*": "effective/active/operative", "*genētai*": "might become/come to be", "*epignōsei*": "knowledge/recognition/full knowledge", "*agathou*": "good/beneficial thing" } }

  • 2 Tim 1:8
    72%

    8{ "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }

  • Col 1:6
    72%

    6{ "verseID": "Colossians.1.6", "source": "Τοῦ παρόντος εἰς ὑμᾶς, καθὼς καὶ ἐν παντὶ τῷ κόσμῳ· καὶ ἐστὶν καρποφορούμενον, καθὼς καὶ ἐν ὑμῖν, ἀφʼ ἧς ἡμέρας ἠκούσατε, καὶ ἐπέγνωτε τὴν χάριν τοῦ Θεοῦ ἐν ἀληθείᾳ:", "text": "The *parontos* to you, *kathōs* also in all the *kosmō*; and it *estin* *karpoforoumenon*, *kathōs* also in you, from which *hēmeras* you *ēkousate*, and *epegnōte* the *charin* of *Theou* in *alētheia*:", "grammar": { "*parontos*": "present, active, participle, genitive, neuter, singular - being present/having come", "*kathōs*": "comparative adverb - just as/even as", "*kosmō*": "dative, masculine, singular - world, location", "*estin*": "3rd person singular, present, active, indicative - is", "*karpoforoumenon*": "present, middle, participle, nominative, neuter, singular - bearing fruit", "*hēmeras*": "genitive, feminine, singular - day, possessive/temporal", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*epegnōte*": "aorist, active, indicative, 2nd person plural - you knew fully/recognized", "*charin*": "accusative, feminine, singular - grace, direct object", "*Theou*": "genitive, masculine, singular - of God, possessive", "*alētheia*": "dative, feminine, singular - in truth, manner" }, "variants": { "*parontos*": "present/having come/arrived", "*kathōs*": "just as/even as/according as", "*kosmō*": "world/universe/ordered system", "*karpoforoumenon*": "bearing fruit/producing results", "*epegnōte*": "knew fully/recognized/acknowledged", "*charin*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness" } }

  • 2 Tim 3:10-11
    2 verses
    72%

    10{ "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }

    11{ "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } }

  • Phil 3:7
    71%

    7{ "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } }

  • Gal 4:13
    71%

    13{ "verseID": "Galatians.4.13", "source": "Οἴδατε δὲ ὅτι διʼ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον.", "text": "You *oidate de* that through *astheneian* of the *sarkos* I *euēngelisamēn* to you *to proteron*", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*de*": "postpositive particle - but/and", "*astheneian*": "accusative, feminine, singular - weakness/illness", "*sarkos*": "genitive, feminine, singular - flesh/body", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - I preached the gospel", "*to proteron*": "accusative, neuter, singular with article - the former time/previously" }, "variants": { "*oidate*": "you know/understand/are aware", "*astheneian*": "weakness/illness/infirmity", "*sarkos*": "flesh/body/physical condition", "*euēngelisamēn*": "I preached the gospel/announced good news", "*to proteron*": "the former time/previously/at first" } }