Galatians 4:18

biblecontext

{ "verseID": "Galatians.4.18", "source": "Καλὸν δὲ τὸ ζηλοῦσθαι ἐν καλῷ πάντοτε, καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς.", "text": "*Kalon de* the *zēlousthai* in *kalō pantote*, and not only in the *pareinai* me *pros* you", "grammar": { "*kalon*": "adjective, nominative, neuter, singular - good/noble", "*de*": "postpositive particle - but/and", "*zēlousthai*": "present passive infinitive - to be zealously sought", "*kalō*": "dative, neuter, singular - good/noble thing", "*pantote*": "adverb - always/at all times", "*pareinai*": "present active infinitive - to be present", "*pros*": "preposition with accusative - with/toward" }, "variants": { "*kalon*": "good/noble/right", "*zēlousthai*": "to be zealously sought/eagerly desired", "*kalō*": "good/noble/honorable purpose", "*pantote*": "always/at all times/continually", "*pareinai*": "to be present/be with", "*pros*": "with/toward/in the presence of" } }

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Other Translations

Referenced Verses

  • Phil 1:27 : 27 { "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }
  • Phil 2:12 : 12 { "verseID": "Philippians.2.12", "source": "Ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον, ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε.", "text": "Therefore, *agapētoi* of me, as always you *hypēkousate*, not as in the *parousia* of me only, but now much more in the *apousia* of me, with *phobou* and *tromou* the of yourselves *sōtērian katergazesthe*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved/dear ones", "*hypēkousate*": "aorist active indicative, 2nd person plural - obeyed/listened to", "*parousia*": "dative, feminine, singular - presence/arrival", "*apousia*": "dative, feminine, singular - absence", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling/quaking", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*katergazesthe*": "present middle imperative, 2nd person plural - work out/accomplish/achieve" }, "variants": { "*agapētoi*": "beloved/dear ones/dearly loved", "*hypēkousate*": "obeyed/listened to/heeded", "*parousia*": "presence/arrival/coming", "*apousia*": "absence/being away", "*phobou*": "fear/reverence/awe", "*tromou*": "trembling/quaking/fear", "*sōtērian*": "salvation/deliverance/preservation", "*katergazesthe*": "work out/accomplish/achieve/bring to completion" } }
  • Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
  • Rev 3:19 : 19 { "verseID": "Revelation.3.19", "source": "Ἐγὼ Ὅσους ἐὰν φιλῶ, ἐλέγχω καὶ παιδεύω: ζήλωσον οὖν, καὶ μετανόησον.", "text": "I *Hosous* if *philō*, *elenchō* and *paideuō*: *zēlōson* therefore, and *metanoēson*.", "grammar": { "*Hosous*": "accusative, masculine, plural, relative - as many as", "*philō*": "present active, 1st singular - I love", "*elenchō*": "present active, 1st singular - I rebuke/reprove", "*paideuō*": "present active, 1st singular - I discipline/train", "*zēlōson*": "aorist active imperative, 2nd singular - be zealous", "*metanoēson*": "aorist active imperative, 2nd singular - repent" }, "variants": { "*Hosous*": "as many as/whoever/all whom", "*philō*": "love/have affection for/cherish", "*elenchō*": "rebuke/reprove/expose/convict", "*paideuō*": "discipline/train/educate/correct", "*zēlōson*": "be zealous/earnest/eager", "*metanoēson*": "repent/change your mind/turn around in thinking" } }
  • Gal 4:13 : 13 { "verseID": "Galatians.4.13", "source": "Οἴδατε δὲ ὅτι διʼ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον.", "text": "You *oidate de* that through *astheneian* of the *sarkos* I *euēngelisamēn* to you *to proteron*", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*de*": "postpositive particle - but/and", "*astheneian*": "accusative, feminine, singular - weakness/illness", "*sarkos*": "genitive, feminine, singular - flesh/body", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - I preached the gospel", "*to proteron*": "accusative, neuter, singular with article - the former time/previously" }, "variants": { "*oidate*": "you know/understand/are aware", "*astheneian*": "weakness/illness/infirmity", "*sarkos*": "flesh/body/physical condition", "*euēngelisamēn*": "I preached the gospel/announced good news", "*to proteron*": "the former time/previously/at first" } }
  • Gal 4:20 : 20 { "verseID": "Galatians.4.20", "source": "Ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου· ὅτι ἀποροῦμαι ἐν ὑμῖν.", "text": "I was *ēthelon de pareinai pros* you *arti*, and to *allaxai* the *phōnēn* of me; because I *aporoumai* in you", "grammar": { "*ēthelon*": "imperfect active indicative, 1st person singular - I was wishing/desiring", "*de*": "postpositive particle - but/and", "*pareinai*": "present active infinitive - to be present", "*pros*": "preposition with accusative - with", "*arti*": "adverb - now/at this moment", "*allaxai*": "aorist active infinitive - to change/alter", "*phōnēn*": "accusative, feminine, singular - voice/tone", "*aporoumai*": "present passive indicative, 1st person singular - I am perplexed/at a loss" }, "variants": { "*ēthelon*": "I was wishing/desiring/wanting", "*pareinai*": "to be present/be with", "*arti*": "now/at this moment/presently", "*allaxai*": "to change/alter/exchange", "*phōnēn*": "voice/tone/manner of speaking", "*aporoumai*": "I am perplexed/at a loss/uncertain" } }
  • Num 25:11-13 : 11 { "verseID": "Numbers.25.11", "source": "פִּֽינְחָ֨ס בֶּן־אֶלְעָזָ֜ר בֶּן־אַהֲרֹ֣ן הַכֹּהֵ֗ן הֵשִׁ֤יב אֶת־חֲמָתִי֙ מֵעַ֣ל בְּנֵֽי־יִשְׂרָאֵ֔ל בְּקַנְא֥וֹ אֶת־קִנְאָתִ֖י בְּתוֹכָ֑ם וְלֹא־כִלִּ֥יתִי אֶת־בְּנֵֽי־יִשְׂרָאֵ֖ל בְּקִנְאָתִֽי׃", "text": "*pînəḥās* *ben*-*ʾelʿāzār* *ben*-*ʾahărōn* the-*kōhēn* *hēšîḇ* *ʾeṯ*-*ḥămāṯî* from-upon *bənê*-*yiśrāʾēl* in-*qanʾô* *ʾeṯ*-*qinʾāṯî* in-*tôḵām* and-not-*killîṯî* *ʾeṯ*-*bənê*-*yiśrāʾēl* in-*qinʾāṯî*", "grammar": { "*pînəḥās*": "proper noun - Phinehas", "*ben*": "common noun, masculine singular construct - son of", "*ʾelʿāzār*": "proper noun - Eleazar", "*ben*": "common noun, masculine singular construct - son of", "*ʾahărōn*": "proper noun - Aaron", "*kōhēn*": "common noun, masculine singular with definite article - the priest", "*hēšîḇ*": "Hiphil perfect 3rd masculine singular - turned away/caused to return", "*ḥămāṯî*": "common noun, feminine singular with 1st person singular possessive suffix and direct object marker - my wrath", "*bənê*": "common noun, masculine plural construct - sons/children of", "*yiśrāʾēl*": "proper noun - Israel", "*qanʾô*": "Piel infinitive construct with 3rd masculine singular suffix and preposition - in his being zealous", "*qinʾāṯî*": "common noun, feminine singular with 1st person singular possessive suffix and direct object marker - my zeal", "*tôḵām*": "common noun, masculine singular with 3rd masculine plural suffix and preposition - in their midst", "*killîṯî*": "Piel perfect 1st person singular with negative particle and conjunction - and I did not consume", "*bənê*": "common noun, masculine plural construct - sons/children of", "*yiśrāʾēl*": "proper noun - Israel", "*qinʾāṯî*": "common noun, feminine singular with 1st person singular possessive suffix and preposition - in my zeal" }, "variants": { "*hēšîḇ*": "turned away/averted/caused to return", "*ḥămāṯî*": "my wrath/my fury/my burning anger", "*qanʾô*": "his being zealous/his jealousy/his passion", "*qinʾāṯî*": "my zeal/my jealousy/my passion", "*killîṯî*": "consumed/destroyed/annihilated" } } 12 { "verseID": "Numbers.25.12", "source": "לָכֵ֖ן אֱמֹ֑ר הִנְנִ֨י נֹתֵ֥ן ל֛וֹ אֶת־בְּרִיתִ֖י שָׁלֽוֹם׃", "text": "*lāḵēn* *ʾĕmōr* *hinənî* *nōṯēn* to-him *ʾeṯ*-*bərîṯî* *šālôm*", "grammar": { "*lāḵēn*": "adverb - therefore", "*ʾĕmōr*": "Qal imperative masculine singular - say", "*hinənî*": "demonstrative particle with 1st person singular suffix - behold I", "*nōṯēn*": "Qal participle masculine singular - giving", "*bərîṯî*": "common noun, feminine singular with 1st person singular possessive suffix and direct object marker - my covenant", "*šālôm*": "common noun, masculine singular - peace" }, "variants": { "*lāḵēn*": "therefore/for this reason", "*ʾĕmōr*": "say/speak/tell", "*hinənî*": "behold I am/here I am", "*nōṯēn*": "giving/granting/bestowing", "*bərîṯî*": "my covenant/my agreement/my pact", "*šālôm*": "peace/well-being/completeness" } } 13 { "verseID": "Numbers.25.13", "source": "וְהָ֤יְתָה לּוֹ֙ וּלְזַרְע֣וֹ אַחֲרָ֔יו בְּרִ֖ית כְּהֻנַּ֣ת עוֹלָ֑ם תַּ֗חַת אֲשֶׁ֤ר קִנֵּא֙ לֵֽאלֹהָ֔יו וַיְכַפֵּ֖ר עַל־בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "*wə-hāyəṯāh* to-him and-to-*zarʿô* after-him *bərîṯ* *kəhunnaṯ* *ʿôlām* *taḥaṯ* that *qinnēʾ* for-*ʾĕlōhāyw* *wə-yəḵappēr* for-*bənê* *yiśrāʾēl*", "grammar": { "*wə-hāyəṯāh*": "conjunction + Qal perfect 3rd feminine singular - and it shall be", "*zarʿô*": "common noun, masculine singular with 3rd masculine singular possessive suffix and preposition - and to his seed/offspring", "*bərîṯ*": "common noun, feminine singular construct - covenant of", "*kəhunnaṯ*": "common noun, feminine singular construct - priesthood of", "*ʿôlām*": "common noun, masculine singular - everlasting/forever", "*taḥaṯ*": "preposition - because/in place of", "*qinnēʾ*": "Piel perfect 3rd masculine singular - was zealous", "*ʾĕlōhāyw*": "common noun, masculine plural with 3rd masculine singular possessive suffix and preposition - for his God", "*wə-yəḵappēr*": "conjunction + Piel imperfect 3rd masculine singular - and made atonement", "*bənê*": "common noun, masculine plural construct - sons/children of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*zarʿô*": "his seed/his offspring/his descendants", "*bərîṯ kəhunnaṯ ʿôlām*": "covenant of everlasting priesthood/eternal priestly covenant", "*taḥaṯ*": "because/in return for/instead of", "*qinnēʾ*": "was zealous/was jealous/was passionate", "*yəḵappēr*": "made atonement/made propitiation/made reconciliation" } }
  • Ps 69:9 : 9 { "verseID": "Psalms.69.9", "source": "מ֖וּזָר הָיִ֣יתִי לְאֶחָ֑י וְ֝נָכְרִ֗י לִבְנֵ֥י אִמִּֽי׃", "text": "*mûzār* *hāyîtî* to-*'eḥāy* and-*noḵrî* to-*bĕnê* *'immî*", "grammar": { "*mûzār*": "Hophal participle, masculine singular - estranged/alienated", "*hāyîtî*": "Qal perfect, 1st person singular - I have become", "*'eḥāy*": "masculine plural noun with 1st person singular suffix and prefixed preposition lĕ - to my brothers", "*noḵrî*": "masculine singular adjective - foreign/stranger", "*bĕnê*": "masculine plural construct noun with prefixed preposition lĕ - to sons of", "*'immî*": "feminine singular noun with 1st person singular suffix - my mother" }, "variants": { "*mûzār*": "estranged/alienated/foreigner", "*hāyîtî*": "I have become/I am", "*'eḥāy*": "my brothers/my siblings", "*noḵrî*": "stranger/foreigner/alien", "*bĕnê*": "sons of/children of", "*'immî*": "my mother" } }
  • Ps 119:139 : 139 { "verseID": "Psalms.119.139", "source": "צִמְּתַ֥תְנִי קִנְאָתִ֑י כִּֽי־שָׁכְח֖וּ דְבָרֶ֣יךָ צָרָֽי׃", "text": "*ṣimmətātnî* *qinʾātî* because-*šākəḥû* *ḏəḇārêkā* *ṣārāy*", "grammar": { "*ṣimmətātnî*": "perfect, 3rd person feminine singular, piel with 1st person singular suffix - it has consumed me", "*qinʾātî*": "feminine singular noun with 1st person singular suffix - my zeal", "*kî*": "conjunction - because/for", "*šākəḥû*": "perfect, 3rd person common plural, qal - they forgot", "*ḏəḇārêkā*": "masculine plural noun with 2nd person masculine singular suffix - your words", "*ṣārāy*": "masculine plural participle with 1st person singular suffix - my adversaries" }, "variants": { "*ṣimmətātnî*": "consumed me/cut me off/destroyed me", "*qinʾātî*": "my zeal/my jealousy/my passion", "*šākəḥû*": "they forgot/they neglected/they ignored", "*ḏəḇārêkā*": "your words/your matters/your commands", "*ṣārāy*": "my adversaries/my enemies/my foes" } }
  • Isa 59:17 : 17 { "verseID": "Isaiah.59.17", "source": "וַיִּלְבַּ֤שׁ צְדָקָה֙ כַּשִּׁרְיָ֔ן וְכ֥וֹבַע יְשׁוּעָ֖ה בְּרֹאשׁ֑וֹ וַיִּלְבַּ֞שׁ בִּגְדֵ֤י נָקָם֙ תִּלְבֹּ֔שֶׁת וַיַּ֥עַט כַּמְעִ֖יל קִנְאָֽה׃", "text": "*wə-yilbaš* *ṣədāqâ* as-the-*širyān* *wə-kôbaʿ* *yəšûʿâ* in-*rōʾšô* *wə-yilbaš* *bigdê* *nāqām* *tilbōšet* *wə-yaʿaṭ* as-the-*məʿîl* *qinʾâ*", "grammar": { "*wə-yilbaš*": "waw consecutive + qal imperfect, 3rd masculine singular - and he put on/clothed himself", "*ṣədāqâ*": "feminine singular noun - righteousness", "*širyān*": "masculine singular noun with prefix כ (as/like) - breastplate/coat of mail", "*wə-kôbaʿ*": "waw conjunction + masculine singular noun - and helmet", "*yəšûʿâ*": "feminine singular noun - salvation/deliverance", "*rōʾšô*": "masculine singular noun with 3rd masculine singular suffix and prefix ב (in/on) - his head", "*bigdê*": "masculine plural construct noun - garments of", "*nāqām*": "masculine singular noun - vengeance/revenge", "*tilbōšet*": "feminine singular noun - clothing/attire", "*wə-yaʿaṭ*": "waw consecutive + qal imperfect, 3rd masculine singular - and he wrapped/covered", "*məʿîl*": "masculine singular noun with prefix כ (as/like) - robe/cloak", "*qinʾâ*": "feminine singular noun - zeal/jealousy" }, "variants": { "*ṣədāqâ*": "righteousness/justice/rightness", "*yəšûʿâ*": "salvation/deliverance/victory", "*nāqām*": "vengeance/revenge/retribution", "*qinʾâ*": "zeal/jealousy/ardor/passion" } }
  • John 2:17 : 17 { "verseID": "John.2.17", "source": "Ἐμνήσθησαν δὲ οἱ μαθηταὶ αὐτοῦ ὅτι γεγραμμένον ἐστίν, Ὁ ζῆλος τοῦ οἴκου σου κατέφάγέ με.", "text": "*Emnēsthēsan* *de* the *mathētai* of him that *gegrammenon* *estin*, The *zēlos* of the *oikou* of you *katephage* me.", "grammar": { "*Emnēsthēsan*": "aorist, passive, indicative, 3rd plural - were reminded/remembered", "*de*": "conjunctive particle - but/and/now", "*mathētai*": "nominative, masculine, plural - disciples/students", "*gegrammenon*": "perfect, passive, participle, nominative, neuter, singular - having been written", "*estin*": "present, active, indicative, 3rd singular - it is", "*zēlos*": "nominative, masculine, singular - zeal/jealousy", "*oikou*": "genitive, masculine, singular - house/dwelling", "*katephage*": "aorist, active, indicative, 3rd singular - consumed/devoured" }, "variants": { "*Emnēsthēsan*": "were reminded/remembered/recollected", "*gegrammenon*": "having been written/is written/stands written", "*zēlos*": "zeal/jealousy/fervor/ardor", "*katephage*": "consumed/devoured/ate up" } }
  • 1 Cor 15:58 : 58 { "verseID": "1 Corinthians.15.58", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν Κυρίῳ.", "text": "*Hōste*, *adelphoi* of me *agapētoi*, *hedraioi* *ginesthe*, *ametakinētoi*, *perisseuontes* in the *ergō* of the *Kyriou* *pantote*, *eidotes* *hoti* the *kopos* of you *ouk* *estin* *kenos* in *Kyriō*.", "grammar": { "*Hōste*": "consecutive conjunction - therefore/so that", "*adelphoi*": "masculine vocative plural noun - brothers", "*agapētoi*": "masculine vocative plural adjective - beloved", "*hedraioi*": "masculine nominative plural adjective - steadfast/firm", "*ginesthe*": "present imperative middle 2nd plural - become/be", "*ametakinētoi*": "masculine nominative plural adjective - immovable/unmovable", "*perisseuontes*": "present active participle, masculine nominative plural - abounding/exceeding", "*ergō*": "neuter dative singular noun - work/deed", "*Kyriou*": "masculine genitive singular noun - of the Lord", "*pantote*": "temporal adverb - always/at all times", "*eidotes*": "perfect active participle, masculine nominative plural - knowing", "*hoti*": "subordinating conjunction - that/because", "*kopos*": "masculine nominative singular noun - labor/toil", "*ouk*": "negative particle - not", "*estin*": "present indicative active 3rd singular - is", "*kenos*": "masculine nominative singular adjective - empty/vain", "*Kyriō*": "masculine dative singular noun - in the Lord" }, "variants": { "*adelphoi*": "brothers/siblings (may include sisters in context)", "*agapētoi*": "beloved/dear", "*hedraioi*": "steadfast/firm/established", "*ginesthe*": "become/be/prove yourselves to be", "*ametakinētoi*": "immovable/unmovable/steadfast", "*perisseuontes*": "abounding/exceeding/increasing", "*ergō*": "work/deed/labor", "*Kyriou*": "Lord/Master", "*eidotes*": "knowing/being aware", "*kopos*": "labor/toil/trouble", "*kenos*": "empty/vain/fruitless", "*Kyriō*": "Lord/Master" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 4:17
    84%

    17{ "verseID": "Galatians.4.17", "source": "Ζηλοῦσιν ὑμᾶς, οὐ καλῶς· ἀλλὰ, ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.", "text": "They *zēlousin* you, not *kalōs*; but, to *ekkleisai* you they *thelousin*, that them you *zēloute*", "grammar": { "*zēlousin*": "present active indicative, 3rd person plural - they are zealous for/eagerly desire", "*kalōs*": "adverb - well/properly/honorably", "*ekkleisai*": "aorist active infinitive - to exclude/shut out", "*thelousin*": "present active indicative, 3rd person plural - they wish/desire", "*zēloute*": "present active subjunctive, 2nd person plural - you may be zealous for" }, "variants": { "*zēlousin*": "they are zealous for/eagerly desire/court", "*kalōs*": "well/properly/honorably/rightly", "*ekkleisai*": "to exclude/shut out/separate", "*thelousin*": "they wish/desire/want", "*zēloute*": "you may be zealous for/eagerly seek/court" } }

  • Gal 4:19-20
    2 verses
    76%

    19{ "verseID": "Galatians.4.19", "source": "Τεκνία μου, οὓς πάλιν ὠδίνω ἄχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν,", "text": "*Teknia* of me, whom again I *ōdinō* until *morphōthē Christos* in you", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*ōdinō*": "present active indicative, 1st person singular - I suffer birth pains", "*morphōthē*": "aorist passive subjunctive, 3rd person singular - might be formed", "*Christos*": "nominative, masculine, singular - Christ/Messiah" }, "variants": { "*teknia*": "little children/dear children", "*ōdinō*": "I suffer birth pains/labor in childbirth", "*morphōthē*": "might be formed/take shape/be fashioned" } }

    20{ "verseID": "Galatians.4.20", "source": "Ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου· ὅτι ἀποροῦμαι ἐν ὑμῖν.", "text": "I was *ēthelon de pareinai pros* you *arti*, and to *allaxai* the *phōnēn* of me; because I *aporoumai* in you", "grammar": { "*ēthelon*": "imperfect active indicative, 1st person singular - I was wishing/desiring", "*de*": "postpositive particle - but/and", "*pareinai*": "present active infinitive - to be present", "*pros*": "preposition with accusative - with", "*arti*": "adverb - now/at this moment", "*allaxai*": "aorist active infinitive - to change/alter", "*phōnēn*": "accusative, feminine, singular - voice/tone", "*aporoumai*": "present passive indicative, 1st person singular - I am perplexed/at a loss" }, "variants": { "*ēthelon*": "I was wishing/desiring/wanting", "*pareinai*": "to be present/be with", "*arti*": "now/at this moment/presently", "*allaxai*": "to change/alter/exchange", "*phōnēn*": "voice/tone/manner of speaking", "*aporoumai*": "I am perplexed/at a loss/uncertain" } }

  • Phil 1:26-27
    2 verses
    72%

    26{ "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }

    27{ "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }

  • Phil 4:9-10
    2 verses
    72%

    9{ "verseID": "Philippians.4.9", "source": "Ἃ καὶ ἐμάθετε, καὶ παρελάβετε, καὶ ἠκούσατε, καὶ εἴδετε ἐν ἐμοί, ταῦτα, πράσσετε: καὶ ὁ Θεὸς τῆς εἰρήνης ἔσται μεθʼ ὑμῶν.", "text": "What also *emathete*, and *parelabete*, and *ēkousate*, and *eidete* in me, these, *prassete*: and the *Theos* of the *eirēnēs estai meth'* you.", "grammar": { "*emathete*": "aorist indicative, 2nd person plural - you learned", "*parelabete*": "aorist indicative, 2nd person plural - you received", "*ēkousate*": "aorist indicative, 2nd person plural - you heard", "*eidete*": "aorist indicative, 2nd person plural - you saw", "*prassete*": "present imperative, 2nd person plural - practice/do", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - of peace", "*estai*": "future indicative, 3rd person singular - will be", "*meth'*": "preposition + genitive - with" }, "variants": { "*emathete*": "you learned/were taught", "*parelabete*": "you received/accepted/inherited", "*ēkousate*": "you heard/listened to", "*eidete*": "you saw/observed/witnessed", "*prassete*": "practice/do/perform/accomplish", "*Theos*": "God/deity", "*eirēnēs*": "of peace/tranquility/harmony", "*estai*": "will be/shall be" } }

    10{ "verseID": "Philippians.4.10", "source": "Ἐχάρην δὲ ἐν Κυρίῳ μεγάλως, ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν· ἐφʼ ᾧ καὶ ἐφρονεῖτε, ἠκαιρεῖσθε δέ.", "text": "*Echarēn de* in *Kyriō megalōs*, that now at last *anethalete* the *hyper emou phronein*; on which also *ephroneite*, *ēkaireisthe de*.", "grammar": { "*Echarēn*": "aorist passive, 1st person singular - I rejoiced", "*de*": "conjunction - but/and/now", "*Kyriō*": "dative, masculine, singular - Lord", "*megalōs*": "adverb - greatly/exceedingly", "*anethalete*": "aorist indicative, 2nd person plural - you revived/flourished again", "*hyper*": "preposition + genitive - for/concerning/on behalf of", "*emou*": "genitive, 1st person singular - of me", "*phronein*": "present infinitive - to think/care/be concerned", "*ephroneite*": "imperfect indicative, 2nd person plural - you were thinking/caring", "*ēkaireisthe*": "imperfect indicative, 2nd person plural, passive - you lacked opportunity", "*de*": "conjunction - but/yet" }, "variants": { "*Echarēn*": "I rejoiced/was glad/delighted", "*de*": "but/and/now/moreover", "*Kyriō*": "Lord/master", "*megalōs*": "greatly/exceedingly/abundantly", "*anethalete*": "you revived/flourished again/renewed", "*phronein*": "to think/care/be concerned/consider", "*ephroneite*": "you were thinking/caring/concerned about", "*ēkaireisthe*": "you lacked opportunity/were without occasion/weren't able" } }

  • Phil 1:4-11
    8 verses
    72%

    4{ "verseID": "Philippians.1.4", "source": "Πάντοτε ἐν πάσῃ δεήσει μου ὑπὲρ πάντων ὑμῶν μετὰ χαρᾶς τὴν δέησιν ποιούμενος,", "text": "*Pantote* in all *deēsei* of me *hyper* all of you with *charas* the *deēsin poioumenos*,", "grammar": { "*Pantote*": "adverb - always/at all times", "*deēsei*": "dative, feminine, singular - prayer/petition/request", "*hyper*": "preposition + genitive - on behalf of/for", "*charas*": "genitive, feminine, singular - joy/gladness", "*deēsin*": "accusative, feminine, singular - prayer/petition/request", "*poioumenos*": "present middle participle, nominative, masculine, singular - making/offering" }, "variants": { "*deēsei*": "prayer/supplication/petition", "*hyper*": "on behalf of/for/concerning", "*charas*": "joy/gladness/delight", "*poioumenos*": "making/doing/performing" } }

    5{ "verseID": "Philippians.1.5", "source": "Ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν·", "text": "*Epi* the *koinōnia* of you into the *euangelion* from *prōtēs hēmeras* until the now;", "grammar": { "*Epi*": "preposition + dative - because of/for", "*koinōnia*": "dative, feminine, singular - fellowship/partnership/participation", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*prōtēs*": "genitive, feminine, singular - first", "*hēmeras*": "genitive, feminine, singular - day", "*achri*": "preposition + genitive - until/as far as" }, "variants": { "*Epi*": "because of/for/on account of", "*koinōnia*": "fellowship/partnership/participation/contribution", "*euangelion*": "gospel/good news", "*prōtēs hēmeras*": "first day/beginning" } }

    6{ "verseID": "Philippians.1.6", "source": "Πεποιθὼς αὐτὸ τοῦτο, ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρι ἡμέρας Ἰησοῦ Χριστοῦ:", "text": "*Pepoithōs* same this, that the *enarxamenos* in you *ergon agathon* will *epitelesei* until *hēmeras Iēsou Christou*:", "grammar": { "*Pepoithōs*": "perfect active participle, nominative, masculine, singular - having been convinced/confident", "*enarxamenos*": "aorist middle participle, nominative, masculine, singular - having begun/initiated", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*epitelesei*": "future active indicative, 3rd person singular - will complete/perfect", "*hēmeras*": "genitive, feminine, singular - day", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Pepoithōs*": "being confident/being persuaded/trusting", "*enarxamenos*": "one having begun/one who initiated/starter", "*ergon agathon*": "good work/good deed", "*epitelesei*": "will complete/will perfect/will bring to completion", "*hēmeras Iēsou Christou*": "day of Jesus Christ/Christ's day" } }

    7{ "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }

    8{ "verseID": "Philippians.1.8", "source": "Μάρτυς γάρ μου ἐστιν ὁ Θεός, ὡς ἐπιποθῶ πάντας ὑμᾶς ἐν σπλάγχνοις Ἰησοῦ Χριστοῦ.", "text": "*Martys* for of me *estin* the *Theos*, how *epipothō* all you in *splanchnois Iēsou Christou*.", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*estin*": "present indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*epipothō*": "present indicative, 1st person singular - I long for/yearn", "*splanchnois*": "dative, neuter, plural - affections/bowels/tender mercies", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Martys*": "witness/testifier", "*epipothō*": "I long for/I yearn for/I deeply desire", "*splanchnois*": "affections/bowels/inward parts/tender mercies/compassion" } }

    9{ "verseID": "Philippians.1.9", "source": "Καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει·", "text": "And this *proseuchomai*, that the *agapē* of you still more and more *perisseuē* in *epignōsei* and all *aisthēsei*;", "grammar": { "*proseuchomai*": "present indicative, 1st person singular - I pray", "*agapē*": "nominative, feminine, singular - love", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*epignōsei*": "dative, feminine, singular - knowledge/full knowledge", "*aisthēsei*": "dative, feminine, singular - perception/discernment" }, "variants": { "*proseuchomai*": "I pray/I request", "*agapē*": "love/charity", "*perisseuē*": "may abound/may increase/may overflow", "*epignōsei*": "knowledge/full knowledge/recognition", "*aisthēsei*": "perception/discernment/judgment/moral insight" } }

    10{ "verseID": "Philippians.1.10", "source": "Εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα· ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ·", "text": "For the *dokimazein* you the *diapheronta*; that you may be *eilikrineis* and *aproskopoi* unto *hēmeran Christou*;", "grammar": { "*dokimazein*": "present active infinitive - to approve/test/discern", "*diapheronta*": "present active participle, accusative, neuter, plural - things that differ/excel", "*ēte*": "present subjunctive, 2nd person plural - you may be", "*eilikrineis*": "nominative, masculine, plural - pure/sincere", "*aproskopoi*": "nominative, masculine, plural - without offense/blameless", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dokimazein*": "to test/to approve/to discern/to distinguish", "*diapheronta*": "things that differ/things that excel/things of value/what matters", "*eilikrineis*": "pure/sincere/unmixed/genuine", "*aproskopoi*": "without offense/blameless/not causing others to stumble" } }

    11{ "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }

  • Col 2:5
    71%

    5{ "verseID": "Colossians.2.5", "source": "Εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν, καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.", "text": "For if also in the *sarki* I *apeimi*, yet in the *pneumati* with you *eimi*, *chairōn* and *blepōn* of you the *taxin*, and the *stereōma* of the into *Christon* *pisteōs* of you.", "grammar": { "*sarki*": "dative, feminine, singular - flesh/body", "*apeimi*": "present active indicative, 1st person singular - I am absent/away", "*pneumati*": "dative, neuter, singular - spirit", "*eimi*": "present active indicative, 1st person singular - I am", "*chairōn*": "present active participle, nominative, masculine, singular - rejoicing", "*blepōn*": "present active participle, nominative, masculine, singular - seeing/observing", "*taxin*": "accusative, feminine, singular - order/arrangement/discipline", "*stereōma*": "accusative, neuter, singular - firmness/steadfastness/solidity", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust" }, "variants": { "*sarki*": "flesh/body/physical presence", "*apeimi*": "am absent/away/distant", "*pneumati*": "spirit/breath/inner being", "*chairōn*": "rejoicing/being glad", "*blepōn*": "seeing/observing/perceiving", "*taxin*": "order/discipline/arrangement", "*stereōma*": "firmness/steadfastness/stability", "*pisteōs*": "faith/belief/trust" } }

  • 1 Thess 3:6
    71%

    6{ "verseID": "1 Thessalonians.3.6", "source": "Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφʼ ὑμῶν, καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν, καθάπερ καὶ ἡμεῖς ὑμᾶς:", "text": "*Arti* but *elthontos* *Timotheou* *pros* us from you, and *euangelisamenou* to us the *pistin* and the *agapēn* of you, and that you *echete* *mneian* of us *agathēn* *pantote*, *epipothountes* us to *idein*, *kathaper* also we you:", "grammar": { "*Arti*": "adverb - now/just now/recently", "*elthontos*": "aorist active participle, genitive singular masculine - having come (genitive absolute)", "*Timotheou*": "genitive singular masculine - of Timothy", "*pros*": "preposition + accusative - to/toward", "*euangelisamenou*": "aorist middle participle, genitive singular masculine - having brought good news", "*pistin*": "accusative singular feminine - faith", "*agapēn*": "accusative singular feminine - love", "*echete*": "present active indicative, 2nd person plural - you have", "*mneian*": "accusative singular feminine - remembrance/mention", "*agathēn*": "accusative singular feminine - good", "*pantote*": "adverb - always/at all times", "*epipothountes*": "present active participle, nominative plural masculine - longing/yearning", "*idein*": "aorist active infinitive - to see", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*euangelisamenou*": "having brought good news/having announced glad tidings", "*mneian*": "remembrance/mention/recollection", "*epipothountes*": "longing/yearning/earnestly desiring" } }

  • 1 Thess 2:17
    71%

    17{ "verseID": "1 Thessalonians.2.17", "source": "Ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφʼ ὑμῶν πρὸς καιρὸν ὥρας προσώπῳ, οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.", "text": "We *de*, *adelphoi*, having been *aporphanisthentes* from you for *kairon* *hōras* in *prosōpō*, not in *kardia*, more *perissōterōs* we *espoudasamen* the *prosōpon* of you to *idein* in much *epithymia*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*aporphanisthentes*": "aorist passive participle, nominative, masculine, plural - having been bereaved/orphaned", "*kairon*": "accusative, masculine, singular - time/season", "*hōras*": "genitive, feminine, singular - of an hour", "*prosōpō*": "dative, neuter, singular - in face/presence", "*kardia*": "dative, feminine, singular - in heart", "*perissōterōs*": "comparative adverb - more abundantly/especially", "*espoudasamen*": "aorist active indicative, 1st person plural - we made every effort/were eager", "*prosōpon*": "accusative, neuter, singular - face/presence", "*idein*": "aorist active infinitive - to see", "*epithymia*": "dative, feminine, singular - desire/longing" }, "variants": { "*aporphanisthentes*": "having been bereaved/orphaned/separated", "*kairon*": "time/season/while", "*prosōpō*": "face/presence/person", "*perissōterōs*": "more abundantly/especially/earnestly", "*espoudasamen*": "we made every effort/were eager/endeavored" } }

  • Phlm 1:6-8
    3 verses
    71%

    6{ "verseID": "Philemon.1.6", "source": "Ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν.", "text": "*Hopōs* the *koinōnia* of the *pisteōs* of you *energēs* *genētai* in *epignōsei* of *pantos* *agathou* of the in you toward *Christon* *Iēsoun*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*koinōnia*": "nominative, feminine, singular - fellowship/participation", "*pisteōs*": "genitive, feminine, singular - of faith", "σου": "genitive, second person singular pronoun - of you", "*energēs*": "nominative, feminine, singular - effective/active", "*genētai*": "aorist, subjunctive, middle, 3rd person singular - might become", "*epignōsei*": "dative, feminine, singular - knowledge/recognition", "*pantos*": "genitive, neuter, singular - of every", "*agathou*": "genitive, neuter, singular - of good", "ὑμῖν": "dative, second person plural pronoun - in you", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopōs*": "so that/in order that/that", "*koinōnia*": "fellowship/participation/sharing/communion", "*pisteōs*": "faith/trust/belief", "*energēs*": "effective/active/operative", "*genētai*": "might become/come to be", "*epignōsei*": "knowledge/recognition/full knowledge", "*agathou*": "good/beneficial thing" } }

    7{ "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }

    8{ "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

  • 2 Tim 1:4
    71%

    4{ "verseID": "2 Timothy.1.4", "source": "Ἐπιποθῶν σε ἰδεῖν, μεμνημένος σου τῶν δακρύων, ἵνα χαρᾶς πληρωθῶ·", "text": "*Epipothōn* you *idein*, *memnēmenos* of you of the *dakryōn*, that *charas plērōthō*;", "grammar": { "*Epipothōn*": "present active participle, nominative, masculine, singular - longing/desiring", "*se*": "accusative, 2nd singular - direct object", "*idein*": "aorist active infinitive - to see", "*memnēmenos*": "perfect middle/passive participle, nominative, masculine, singular - remembering", "*sou*": "genitive, 2nd singular - possession", "*dakryōn*": "genitive, neuter, plural - object of remembrance", "*hina*": "conjunction - purpose/result", "*charas*": "genitive, feminine, singular - content", "*plērōthō*": "aorist passive subjunctive, 1st singular - I might be filled" }, "variants": { "*Epipothōn*": "longing/yearning/desiring earnestly", "*idein*": "to see/behold/perceive", "*memnēmenos*": "remembering/recalling/keeping in mind", "*dakryōn*": "tears/weeping", "*charas*": "joy/gladness/delight", "*plērōthō*": "might be filled/completed/fulfilled" } }

  • Col 4:12-13
    2 verses
    70%

    12{ "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }

    13{ "verseID": "Colossians.4.13", "source": "Μαρτυρῶ γὰρ, αὐτῷ ὅτι ἔχει ζῆλον πολὺν ὑπὲρ ὑμῶν, καὶ τῶν ἐν Λαοδικείᾳ, καὶ τῶν ἐν Ἱεραπόλει.", "text": "I *martyrō* for, him that he *echei* *zēlon* *polyn* for you, and those in *Laodikeia*, and those in *Hierapolei*.", "grammar": { "*martyrō*": "present indicative, active, 1st singular - I testify/bear witness", "*echei*": "present indicative, active, 3rd singular - he has", "*zēlon*": "accusative, masculine, singular - zeal/labor/concern", "*polyn*": "accusative, masculine, singular - much/great", "*Laodikeia*": "dative, feminine, singular - [place name] Laodicea", "*Hierapolei*": "dative, feminine, singular - [place name] Hierapolis" }, "variants": { "*martyrō*": "testify/bear witness/affirm", "*echei*": "has/holds/possesses", "*zēlon*": "zeal/earnestness/labor/concern/effort", "*polyn*": "much/great/intense/deep" } }

  • Phil 1:17-18
    2 verses
    70%

    17{ "verseID": "Philippians.1.17", "source": "Οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.", "text": "The ones but from *agapēs*, *eidotes* that for *apologian* of the *euangeliou keimai*.", "grammar": { "*agapēs*": "genitive, feminine, singular - of love", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*apologian*": "accusative, feminine, singular - defense", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*keimai*": "present indicative, 1st person singular - I am appointed/set" }, "variants": { "*agapēs*": "love/charity", "*eidotes*": "knowing/having known/being aware", "*apologian*": "defense/vindication", "*keimai*": "I am appointed/I am set/I am placed" } }

    18{ "verseID": "Philippians.1.18", "source": "Τί γάρ; πλὴν, παντὶ τρόπῳ, εἴτε προφάσει, εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται· καὶ ἐν τούτῳ χαίρω, ἀλλὰ, καὶ χαρήσομαι.", "text": "What for? *plēn*, in every *tropō*, whether in *prophasei*, whether in *alētheia*, *Christos katangelletai*; and in this *chairō*, but, also *charēsomai*.", "grammar": { "*plēn*": "conjunction/adverb - nevertheless/however", "*tropō*": "dative, masculine, singular - way/manner", "*prophasei*": "dative, feminine, singular - pretense/pretext", "*alētheia*": "dative, feminine, singular - truth", "*Christos*": "nominative, masculine, singular - Christ", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*chairō*": "present indicative, 1st person singular - I rejoice", "*charēsomai*": "future indicative, 1st person singular - I will rejoice" }, "variants": { "*plēn*": "nevertheless/however/in any case", "*tropō*": "way/manner/method", "*prophasei*": "pretense/pretext/false motive", "*alētheia*": "truth/reality", "*katangelletai*": "is proclaimed/is preached/is announced", "*chairō*": "I rejoice/I am glad", "*charēsomai*": "I will rejoice/I will be glad" } }

  • 2 Tim 4:9
    69%

    9{ "verseID": "2 Timothy.4.9", "source": "Σπούδασον ἐλθεῖν πρός με ταχέως:", "text": "*Spoudason* *elthein* *pros* me *tacheōs*:", "grammar": { "*Spoudason*": "imperative, aorist active, 2nd person singular - make haste/be diligent", "*elthein*": "infinitive, aorist active - to come", "*pros*": "preposition + accusative - to/toward", "*tacheōs*": "adverb - quickly/speedily/soon" }, "variants": { "*Spoudason*": "make haste/be diligent/make every effort", "*elthein*": "to come/to go", "*pros*": "to/toward/with", "*tacheōs*": "quickly/speedily/soon/promptly" } }

  • 1 Thess 4:10
    69%

    10{ "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }

  • Rom 12:11
    69%

    11{ "verseID": "Romans.12.11", "source": "Τῇ σπουδῇ μὴ ὀκνηροί· τῷ πνεύματι ζέοντες· τῷ Κυρίῳ δουλεύοντες·", "text": "In the *spoudē* not *oknēroi*; in the *pneumati* *zeontes*; to the *Kyriō* *douleuontes*;", "grammar": { "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*oknēroi*": "nominative, masculine, plural - slothful/lazy", "*pneumati*": "dative, neuter, singular - in spirit", "*zeontes*": "present active participle, nominative, masculine, plural - boiling/fervent", "*Kyriō*": "dative, masculine, singular - to Lord", "*douleuontes*": "present active participle, nominative, masculine, plural - serving" }, "variants": { "*spoudē*": "diligence/earnestness/zeal/haste", "*oknēroi*": "slothful/lazy/sluggish/hesitant", "*pneumati*": "spirit/Spirit/breath/wind", "*zeontes*": "boiling/fervent/burning/being on fire", "*Kyriō*": "Lord/Master/Owner", "*douleuontes*": "serving/being slaves/being in bondage" } }

  • Phil 4:4
    69%

    4{ "verseID": "Philippians.4.4", "source": "Χαίρετε ἐν Κυρίῳ πάντοτε: πάλιν ἐρῶ, Χαίρετε.", "text": "*Chairete* in *Kyriō pantote*: again *erō*, *Chairete*.", "grammar": { "*Chairete*": "present imperative, 2nd person plural - rejoice", "*Kyriō*": "dative, masculine, singular - Lord", "*pantote*": "adverb - always/at all times", "*erō*": "future indicative, 1st person singular - I will say/speak" }, "variants": { "*Chairete*": "rejoice/be glad/delight", "*Kyriō*": "Lord/master", "*pantote*": "always/at all times/continually", "*erō*": "I will say/speak/tell" } }

  • Phil 4:1
    69%

    1{ "verseID": "Philippians.4.1", "source": "¶Ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν Κυρίῳ, ἀγαπητοί.", "text": "Therefore, *adelphoi* my *agapētoi* and *epipothētoi*, *chara* and *stephanos* my, thus *stēkete* in *Kyriō*, *agapētoi*.", "grammar": { "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*agapētoi*": "nominative, masculine, plural - beloved", "*epipothētoi*": "nominative, masculine, plural - longed-for/yearned-for", "*chara*": "nominative, feminine, singular - joy", "*stephanos*": "nominative, masculine, singular - crown/wreath", "*stēkete*": "present imperative, 2nd person plural - stand firm/stand fast", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dearly loved ones", "*epipothētoi*": "longed-for/yearned-for/deeply missed", "*chara*": "joy/delight/gladness", "*stephanos*": "crown/wreath/garland of victory", "*stēkete*": "stand firm/stand fast/remain steadfast", "*Kyriō*": "Lord/master" } }

  • 2 Cor 7:16
    69%

    16{ "verseID": "2 Corinthians.7.16", "source": "Χαίρω οὖν ὅτι ἐν παντὶ θαρρῶ ἐν ὑμῖν.", "text": "I *chairō oun* that in all I *tharrō* in you.", "grammar": { "*chairō*": "present indicative, 1st singular - I rejoice", "*oun*": "inferential particle - therefore/then", "*hoti*": "conjunction - that", "*en panti*": "preposition + dative, neuter, singular - in everything", "*tharrō*": "present indicative, 1st singular - I am confident", "*en*": "preposition + dative - in", "*hymin*": "dative, 2nd person plural pronoun - you" }, "variants": { "*chairō*": "rejoice/am glad/delight", "*oun*": "therefore/then/consequently", "*tharrō*": "am confident/have courage/trust" } }

  • Phil 4:17
    69%

    17{ "verseID": "Philippians.4.17", "source": "Οὐχ ὅτι ἐπιζητῶ τὸ δόμα: ἀλλʼ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.", "text": "Not that I *epizētō* the *doma*: but I *epizētō* the *karpon* the *pleonazonta* to *logon* of you.", "grammar": { "*epizētō*": "present indicative, 1st person singular - I seek/desire", "*doma*": "accusative, neuter, singular - gift", "*karpon*": "accusative, masculine, singular - fruit", "*pleonazonta*": "present participle, accusative, masculine, singular - increasing/abounding", "*logon*": "accusative, masculine, singular - account" }, "variants": { "*epizētō*": "I seek/desire/search for/look for", "*doma*": "gift/present/donation", "*karpon*": "fruit/produce/outcome/result", "*pleonazonta*": "increasing/abounding/multiplying/growing", "*logon*": "account/record/credit" } }

  • Rom 1:9-13
    5 verses
    69%

    9{ "verseID": "Romans.1.9", "source": "Μάρτυς γάρ μού ἐστιν ὁ Θεός, ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ Υἱοῦ αὐτοῦ, ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι", "text": "*Martys* *gar* *mou* *estin* the *Theos*, *hō* *latreuō* *en* the *pneumati* *mou* *en* the *euangeliō* the *Huiou* *autou*, *hōs* *adialeiptōs* *mneian* *hymōn* *poioumai*", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*gar*": "conjunction - for", "*mou*": "genitive, singular, personal pronoun - of me/my", "*estin*": "present active indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*hō*": "dative, masculine, singular, relative pronoun - whom", "*latreuō*": "present active indicative, 1st person singular - I serve/worship", "*en*": "preposition + dative - in", "*pneumati*": "dative, neuter, singular - spirit", "*mou*": "genitive, singular, personal pronoun - of me/my", "*en*": "preposition + dative - in", "*euangeliō*": "dative, neuter, singular - gospel", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*hōs*": "adverb - how/that", "*adialeiptōs*": "adverb - unceasingly", "*mneian*": "accusative, feminine, singular - mention/remembrance", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*poioumai*": "present middle indicative, 1st person singular - I make" }, "variants": { "*Martys*": "witness/testifier", "*latreuō*": "I serve/worship/minister to", "*pneumati*": "spirit/inner being/soul", "*euangeliō*": "gospel/good news", "*adialeiptōs*": "unceasingly/constantly/without interruption", "*mneian*": "mention/remembrance/memory" } }

    10{ "verseID": "Romans.1.10", "source": "πάντοτε ἐπὶ τῶν προσευχῶν μου· ⋄Δεόμενος, εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ Θεοῦ ἐλθεῖν πρὸς ὑμᾶς.", "text": "*pantote* *epi* the *proseuchōn* *mou*· *Deomenos*, *ei* *pōs* *ēdē* *pote* *euodōthēsomai* *en* the *thelēmati* the *Theou* *elthein* *pros* *hymas*.", "grammar": { "*pantote*": "adverb - always", "*epi*": "preposition + genitive - in/at", "*proseuchōn*": "genitive, feminine, plural - prayers", "*mou*": "genitive, singular, personal pronoun - of me/my", "*Deomenos*": "present middle participle, nominative, masculine, singular - asking/beseeching", "*ei*": "conjunction - if", "*pōs*": "adverb - somehow", "*ēdē*": "adverb - now/already", "*pote*": "particle - at some time/sometime", "*euodōthēsomai*": "future passive indicative, 1st person singular - I will be prospered/successful", "*en*": "preposition + dative - by", "*thelēmati*": "dative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Deomenos*": "asking/beseeching/praying", "*euodōthēsomai*": "I will be prospered/successful/find a way", "*thelēmati*": "will/desire/purpose" } }

    11{ "verseID": "Romans.1.11", "source": "Ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς·", "text": "*Epipothō* *gar* *idein* *hymas*, *hina* *ti* *metadō* *charisma* *hymin* *pneumatikon*, *eis* the *stērichthēnai* *hymas*·", "grammar": { "*Epipothō*": "present active indicative, 1st person singular - I long for/desire", "*gar*": "conjunction - for", "*idein*": "aorist active infinitive - to see", "*hymas*": "accusative, plural, personal pronoun - you", "*hina*": "conjunction - in order that", "*ti*": "accusative, neuter, singular, indefinite pronoun - some", "*metadō*": "aorist active subjunctive, 1st person singular - I might impart/share", "*charisma*": "accusative, neuter, singular - gift", "*hymin*": "dative, plural, personal pronoun - to you", "*pneumatikon*": "accusative, neuter, singular, adjective - spiritual", "*eis*": "preposition + accusative - for", "*stērichthēnai*": "aorist passive infinitive - to be strengthened/established", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Epipothō*": "I long for/desire/yearn", "*metadō*": "impart/share/give", "*charisma*": "gift/favor/blessing", "*pneumatikon*": "spiritual/of the spirit", "*stērichthēnai*": "to be strengthened/established/confirmed" } }

    12{ "verseID": "Romans.1.12", "source": "Τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.", "text": "*Touto* *de* *estin*, *symparaklēthēnai* *en* *hymin* *dia* the *en* *allēlois* *pisteōs* *hymōn* *te* *kai* *emou*.", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "conjunction - and/but", "*estin*": "present active indicative, 3rd person singular - is", "*symparaklēthēnai*": "aorist passive infinitive - to be mutually encouraged", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*dia*": "preposition + genitive - through", "*en*": "preposition + dative - in", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - one another", "*pisteōs*": "genitive, feminine, singular - of faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*emou*": "genitive, singular, personal pronoun - of me/my" }, "variants": { "*symparaklēthēnai*": "to be mutually encouraged/comforted/strengthened", "*allēlois*": "one another/each other", "*pisteōs*": "faith/belief/trust" } }

    13{ "verseID": "Romans.1.13", "source": "Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς (καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο,) ἵνα τινὰ καρπόν σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς Ἔθνεσιν.", "text": "*Ou* *thelō* *de* *hymas* *agnoein*, *adelphoi*, *hoti* *pollakis* *proethemēn* *elthein* *pros* *hymas* (*kai* *ekōlythēn* *achri* the *deuro*,) *hina* *tina* *karpon* *schō* *kai* *en* *hymin*, *kathōs* *kai* *en* the *loipois* *Ethnesin*.", "grammar": { "*Ou*": "negative particle - not", "*thelō*": "present active indicative, 1st person singular - I want/wish", "*de*": "conjunction - and/but", "*hymas*": "accusative, plural, personal pronoun - you", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative, masculine, plural - brothers", "*hoti*": "conjunction - that", "*pollakis*": "adverb - often/frequently", "*proethemēn*": "aorist middle indicative, 1st person singular - I purposed/planned", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you", "*kai*": "conjunction - and", "*ekōlythēn*": "aorist passive indicative, 1st person singular - I was hindered/prevented", "*achri*": "preposition + genitive - until", "*deuro*": "adverb - here/thus far", "*hina*": "conjunction - in order that", "*tina*": "accusative, masculine, singular, indefinite pronoun - some", "*karpon*": "accusative, masculine, singular - fruit", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*kathōs*": "adverb - just as", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*loipois*": "dative, masculine, plural, adjective - remaining/other", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles" }, "variants": { "*thelō*": "I want/wish/desire", "*agnoein*": "to be ignorant/not know", "*adelphoi*": "brothers/siblings/fellow believers", "*proethemēn*": "I purposed/planned/intended", "*ekōlythēn*": "I was hindered/prevented/forbidden", "*karpon*": "fruit/harvest/result", "*schō*": "I might have/gain/obtain", "*loipois*": "remaining/other/rest", "*Ethnesin*": "nations/Gentiles/peoples" } }

  • Phil 1:24
    69%

    24{ "verseID": "Philippians.1.24", "source": "Τὸ δὲ ἐπιμένειν ἐν τῇ σαρκὶ ἀναγκαιότερον διʼ ὑμᾶς.", "text": "The but *epimenein* in the *sarki anankaioterou* for you.", "grammar": { "*epimenein*": "present active infinitive - to remain/continue", "*sarki*": "dative, feminine, singular - flesh/body", "*anankaioterou*": "comparative adjective, nominative, neuter, singular - more necessary" }, "variants": { "*epimenein*": "to remain/to continue/to stay", "*sarki*": "flesh/body/physical existence", "*anankaioterou*": "more necessary/more needful/more beneficial" } }

  • 1 Thess 3:10
    68%

    10{ "verseID": "1 Thessalonians.3.10", "source": "Νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον, καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;", "text": "Of *nyktos* and *hēmeras* *hyperekperissou* *deomenoi* for the *idein* of you the *prosōpon*, and *katartisai* the *hysterēmata* of the *pisteōs* of you?", "grammar": { "*nyktos*": "genitive singular feminine - of night (genitive of time)", "*hēmeras*": "genitive singular feminine - of day (genitive of time)", "*hyperekperissou*": "adverb - exceedingly abundantly/beyond measure", "*deomenoi*": "present middle participle, nominative plural masculine - praying/beseeching", "*idein*": "aorist active infinitive - to see", "*prosōpon*": "accusative singular neuter - face", "*katartisai*": "aorist active infinitive - to complete/perfect", "*hysterēmata*": "accusative plural neuter - lacking things/deficiencies", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*hyperekperissou*": "exceedingly abundantly/beyond measure/most earnestly", "*deomenoi*": "praying/beseeching/begging", "*katartisai*": "to complete/perfect/restore/mend/supply", "*hysterēmata*": "lacking things/deficiencies/shortcomings" } }

  • Phil 2:18
    68%

    18{ "verseID": "Philippians.2.18", "source": "Τὸ δʼ αὐτὸ καὶ ὑμεῖς χαίρετε, καὶ συγχαίρετέ μοι.", "text": "The same also you *chairete*, and *synchaireté* with me.", "grammar": { "*chairete*": "present active imperative, 2nd person plural - rejoice/be glad", "*synchaireté*": "present active imperative, 2nd person plural - rejoice together/congratulate" }, "variants": { "*chairete*": "rejoice/be glad/be happy", "*synchaireté*": "rejoice together with/congratulate/share joy with" } }

  • 2 Cor 1:16
    68%

    16{ "verseID": "2 Corinthians.1.16", "source": "Καὶ διʼ ὑμῶν διελθεῖν εἰς Μακεδονίαν, καὶ πάλιν ἀπὸ Μακεδονίας ἐλθεῖν πρὸς ὑμᾶς, καὶ ὑφʼ ὑμῶν προπεμφθῆναι εἰς τὴν Ἰουδαίαν.", "text": "And through you to *dielthein* into *Makedonian*, and again from *Makedonias* to *elthein* to you, and by you to be *propemphthēnai* into *Ioudaian*.", "grammar": { "*dielthein*": "aorist infinitive, active - to pass through", "*Makedonian*": "accusative, feminine, singular - Macedonia (place name)", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*elthein*": "aorist infinitive, active - to come", "*propemphthēnai*": "aorist infinitive, passive - to be sent forward/escorted", "*Ioudaian*": "accusative, feminine, singular - Judea (place name)" }, "variants": { "*dielthein*": "to pass through/travel through", "*elthein*": "to come/go/arrive", "*propemphthēnai*": "to be sent forward/escorted/helped on journey" } }

  • Gal 2:10
    68%

    10{ "verseID": "Galatians.2.10", "source": "Μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν· ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.", "text": "Only the *ptōchōn hina* we might *mnēmoneuōmen*; which also I *espoudasa auto touto poiēsai*.", "grammar": { "*monon*": "adverb - only/merely", "*tōn ptōchōn*": "genitive, masculine, plural - of the poor", "*hina*": "conjunction - that/so that", "*mnēmoneuōmen*": "present, active, subjunctive, 1st person plural - we might remember/be mindful of", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kai*": "conjunction - also/even", "*espoudasa*": "aorist, active, indicative, 1st person singular - I was eager/zealous", "*auto touto*": "accusative, neuter, singular + accusative, neuter, singular - this very thing", "*poiēsai*": "aorist, active, infinitive - to do" }, "variants": { "*ptōchōn*": "poor/destitute/beggars", "*mnēmoneuōmen*": "we might remember/we might be mindful of/we might care for", "*espoudasa*": "I was eager/I was zealous/I was diligent" } }

  • 1 Thess 2:8
    68%

    8{ "verseID": "1 Thessalonians.2.8", "source": "Οὕτως ἱμειρόμενοι ὑμῶν, εὐδοκοῦμεν μεταδοῦναι ὑμῖν, οὐ μόνον τὸ εὐαγγέλιον τοῦ Θεοῦ, ἀλλὰ καὶ τὰς ἑαυτῶν ψυχάς, διότι ἀγαπητοὶ ἡμῖν γεγένησθε.", "text": "*Houtōs* *himeiromenoi* of you, we *eudokoumen* *metadounai* to you, not *monon* the *euangelion* of the *Theou*, *alla kai* the *heautōn* *psychas*, *dioti* *agapētoi* to us you have *gegenēsthe*.", "grammar": { "*Houtōs*": "demonstrative adverb - thus/so/in this manner", "*himeiromenoi*": "present middle participle, nominative, masculine, plural - yearning/longing", "*eudokoumen*": "imperfect active indicative, 1st person plural - we were pleased/willing", "*metadounai*": "aorist active infinitive - to share/impart", "*monon*": "adverb - only/alone", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*alla kai*": "adversative conjunction + conjunction - but also", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - our own", "*psychas*": "accusative, feminine, plural - souls/lives", "*dioti*": "conjunction - because/for the reason that", "*agapētoi*": "nominative, masculine, plural - beloved/dear", "*gegenēsthe*": "perfect passive indicative, 2nd person plural - you have become" }, "variants": { "*himeiromenoi*": "yearning/longing/desiring affectionately", "*eudokoumen*": "we were pleased/willing/thought it good", "*psychas*": "souls/lives/selves", "*agapētoi*": "beloved/dear/dearly loved" } }

  • 2 Cor 5:9
    68%

    9{ "verseID": "2 Corinthians.5.9", "source": "Διὸ καὶ φιλοτιμούμεθα, εἴτε ἐνδημοῦντες εἴτε ἐκδημοῦντες, εὐάρεστοι αὐτῷ εἶναι.", "text": "Therefore *kai* we *philotimoumentha*, whether *endēmountes* or *ekdēmountes*, *euarestoi* to him to *einai*.", "grammar": { "*kai*": "conjunction - and/also", "*philotimoumentha*": "present middle indicative, 1st person plural - we make it our ambition/strive earnestly", "*endēmountes*": "present active participle, nominative masculine plural - being at home/residing", "*ekdēmountes*": "present active participle, nominative masculine plural - being absent/away from home", "*euarestoi*": "adjective, nominative masculine plural - well-pleasing/acceptable", "*einai*": "present active infinitive - to be" }, "variants": { "*philotimoumentha*": "we make it our ambition/strive earnestly/aspire", "*endēmountes*": "being at home/residing/present", "*ekdēmountes*": "being absent/away from home/abroad", "*euarestoi*": "well-pleasing/acceptable/pleasing" } }

  • 1 Thess 3:1
    68%

    1{ "verseID": "1 Thessalonians.3.1", "source": "¶Διὸ μηκέτι στέγοντες, εὐδοκήσαμεν καταλειφθῆναι ἐν Ἀθήναις μόνοι·", "text": "*Dio* no longer *stegontes*, we *eudokēsamen* to be *kataleiphthēnai* in *Athēnais* *monoi*", "grammar": { "*Dio*": "conjunction, 'wherefore/therefore'", "*stegontes*": "present active participle, nominative plural masculine - bearing/enduring", "*eudokēsamen*": "aorist active indicative, 1st person plural - we thought good/were pleased", "*kataleiphthēnai*": "aorist passive infinitive - to be left behind", "*Athēnais*": "dative plural feminine - Athens (locative use)", "*monoi*": "adjective, nominative plural masculine - alone" }, "variants": { "*stegontes*": "enduring/bearing/covering/concealing/holding in", "*eudokēsamen*": "we thought good/were well-pleased/consented", "*kataleiphthēnai*": "to be left/abandoned/remain behind" } }

  • Titus 3:8
    68%

    8{ "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }

  • Gal 4:15
    68%

    15{ "verseID": "Galatians.4.15", "source": "Ποῦ οὖν ἧν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν, ὅτι, εἰ δυνατὸν, τοὺς ὀφθαλμοὺς ὑμῶν, ἐξορύξαντες, ἂν ἐδώκατέ μοι.", "text": "Where then *ēn* the *makarismos* of you? I *martyrō* for to you, that, if *dynaton*, the *ophthalmous* of you, having *exoryxantes*, would you *edōkate* to me", "grammar": { "*ēn*": "imperfect indicative, 3rd person singular - was", "*makarismos*": "nominative, masculine, singular - blessedness/happiness", "*martyrō*": "present indicative active, 1st person singular - I testify/bear witness", "*dynaton*": "adjective, nominative, neuter, singular - possible", "*ophthalmous*": "accusative, masculine, plural - eyes", "*exoryxantes*": "aorist active participle, nominative, masculine, plural - having torn out/plucked out", "*edōkate*": "aorist active indicative, 2nd person plural - you would have given", "*an*": "particle indicating contingency - would" }, "variants": { "*makarismos*": "blessedness/happiness/felicitation", "*martyrō*": "I testify/bear witness/confirm", "*dynaton*": "possible/able/capable", "*ophthalmous*": "eyes/sight", "*exoryxantes*": "having torn out/plucked out/gouged out", "*edōkate*": "you would have given/granted/bestowed" } }

  • 2 Cor 2:4
    68%

    4{ "verseID": "2 Corinthians.2.4", "source": "Ἐκ γὰρ πολλῆς θλίψεως καὶ συνοχῆς καρδίας ἔγραψα ὑμῖν διὰ πολλῶν δακρύων· οὐχ ἵνα λυπηθῆτε, ἀλλὰ τὴν ἀγάπην ἵνα γνῶτε ἣν ἔχω περισσοτέρως εἰς ὑμᾶς.", "text": "Out of *gar* much *thlipseōs* and *synochēs* of *kardias* I *egrapsa* to you through many *dakryōn*; not *hina* you be *lypēthēte*, *alla* the *agapēn* *hina* you *gnōte* which I *echō* *perissoterōs* toward you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*thlipseōs*": "genitive feminine singular - affliction/distress", "*synochēs*": "genitive feminine singular - anguish/distress", "*kardias*": "genitive feminine singular - heart", "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*dakryōn*": "genitive neuter plural - tears", "*hina*": "conjunction - so that/in order that", "*lypēthēte*": "aorist passive subjunctive, 2nd person plural - you might be grieved", "*alla*": "adversative conjunction - but", "*agapēn*": "accusative feminine singular - love", "*gnōte*": "aorist active subjunctive, 2nd person plural - you might know", "*echō*": "present active indicative, 1st person singular - I have", "*perissoterōs*": "comparative adverb - more abundantly" }, "variants": { "*thlipseōs*": "affliction/distress/tribulation", "*synochēs*": "anguish/distress/anxiety", "*kardias*": "heart (as seat of emotions and intellect)", "*dakryōn*": "tears/weeping", "*lypēthēte*": "be grieved/pained/sorrowful", "*agapēn*": "love (selfless, sacrificial)", "*perissoterōs*": "more abundantly/exceedingly/beyond measure" } }

  • Phil 4:14
    68%

    14{ "verseID": "Philippians.4.14", "source": "Πλὴν καλῶς ἐποιήσατε, συγκοινωνήσαντές μου τῇ θλίψει.", "text": "Nevertheless *kalōs epoiēsate*, *synkoinōnēsantes* my the *thlipsei*.", "grammar": { "*kalōs*": "adverb - well/nobly", "*epoiēsate*": "aorist indicative, 2nd person plural - you did", "*synkoinōnēsantes*": "aorist participle, nominative, masculine, plural - having shared/participated with", "*thlipsei*": "dative, feminine, singular - affliction/trouble" }, "variants": { "*kalōs*": "well/nobly/rightly/commendably", "*epoiēsate*": "you did/acted/performed", "*synkoinōnēsantes*": "having shared/participated with/taken part in", "*thlipsei*": "affliction/trouble/distress/tribulation" } }