Romans 15:32

biblecontext

{ "verseID": "Romans.15.32", "source": "Ἵνα ἐν χαρᾷ ἔλθω πρὸς ὑμᾶς διὰ θελήματος Θεοῦ, καὶ συναναπαύσωμαι ὑμῖν.", "text": "*Hina* in *chara* I might *elthō* *pros* you through *thelēmatos* of *Theou*, and I might *synanapausōmai* with you.", "grammar": { "*Hina*": "conjunction - that/in order that", "*chara*": "dative, feminine, singular - joy", "*elthō*": "aorist active subjunctive, 1st person singular - I might come", "*pros*": "preposition with accusative - to", "*thelēmatos*": "genitive, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*synanapausōmai*": "aorist middle subjunctive, 1st person singular - I might be refreshed together" }, "variants": { "*Hina*": "that/in order that/so that", "*chara*": "joy/gladness/rejoicing", "*elthō*": "I might come/I may come", "*thelēmatos*": "will/desire/purpose", "*synanapausōmai*": "I might be refreshed together/I might be mutually refreshed/I might find rest with" } }

📖 Grammatical Analysis

Original Text

Ἵνα ἐν χαρᾷ ἔλθω πρὸς ὑμᾶς διὰ θελήματος Θεοῦ, καὶ συναναπαύσωμαι ὑμῖν.

Transliteration

Hina in chara I might elthō pros you through thelēmatos of Theou, and I might synanapausōmai with you.

Grammar Details

• *Hina*: conjunction - that/in order that
• *chara*: dative, feminine, singular - joy
• *elthō*: aorist active subjunctive, 1st person singular - I might come
• *pros*: preposition with accusative - to
• *thelēmatos*: genitive, neuter, singular - will
• *Theou*: genitive, masculine, singular - of God
• *synanapausōmai*: aorist middle subjunctive, 1st person singular - I might be refreshed together

Word Meanings

• *Hina*: that/in order that/so that
• *chara*: joy/gladness/rejoicing
• *elthō*: I might come/I may come
• *thelēmatos*: will/desire/purpose
• *synanapausōmai*: I might be refreshed together/I might be mutually refreshed/I might find rest with

Other Translations

• Linguistic Bible Translation from Source Texts

  So that, by God’s will, I may come to you with joy and be refreshed together with you.

• King James Version 1769 (Standard Version)

  That I may come unto you with joy by the will of God, and may with you be refreshed.

• KJV1611 – Modern English

  That I may come to you with joy by the will of God, and may be refreshed together with you.

• King James Version 1611 (Original)

  That I may come unto you with joy by the will of God, and may with you be refreshed.

• American Standard Version with Strong's Numbers

  that I may come unto you in joy through the will of God, and together with you find rest.

• King James Version with Strong's Numbers

  That I may come unto you with joy by the will of God, and may with you be refreshed.

• Tyndale Bible (1526/1534)

  that I maye come vnto you with ioye by the will of God and maye with you be refresshed.

• Coverdale Bible (1535)

  yt I maye come vnto you with ioye by ye wyll of God, and refreshe my selfe with you.

• Geneva Bible (1560)

  That I may come vnto you with ioy by the will of God, and may with you be refreshed.

• Bishops' Bible (1568)

  That I may come vnto you with ioy, by the wyll of God, and may with you be refresshed.

• Authorized King James Version (1611)

  That I may come unto you with joy by the will of God, and may with you be refreshed.

• Webster's Bible (1833)

  that I may come to you in joy through the will of God, and together with you, find rest.

• Young's Literal Translation (1862/1898)

  that in joy I may come unto you, through the will of God, and may be refreshed with you,

• American Standard Version (1901)

  that I may come unto you in joy through the will of God, and together with you find rest.

• American Standard Version (1901)

  that I may come unto you in joy through the will of God, and together with you find rest.

• Bible in Basic English (1941)

  So that I may come to you in joy by the good pleasure of God, and have rest with you.

• World English Bible (2000)

  that I may come to you in joy through the will of God, and together with you, find rest.

• NET Bible® (New English Translation)

  so that by God’s will I may come to you with joy and be refreshed in your company.

Referenced Verses

• Acts 18:21 : 21 { "verseID": "Acts.18.21", "source": "Ἀλλʼ ἀπετάξατο αὐτοῖς, εἰπών, Δεῖ με πάντως τὴν ἑορτὴν τὴν ἐρχομένην ποιῆσαι εἰς Ἰεροσόλυμα: πάλιν δὲ ἀνακάμψω πρὸς ὑμᾶς, τοῦ Θεοῦ θέλοντος. Καὶ ἀνήχθη ἀπὸ τῆς Ἐφέσου.", "text": "*All' apetaxato autois*, *eipōn*, *Dei me pantōs tēn heortēn tēn erchomenēn poiēsai eis Hierosolyma*: *palin de anakampsō pros hymas*, *tou Theou thelontos*. And *anēchthē apo tēs Ephesou*.", "grammar": { "*All'*": "adversative conjunction - but", "*apetaxato*": "aorist middle indicative, 3rd person singular - he took leave", "*autois*": "dative plural pronoun - from them", "*eipōn*": "aorist active participle, nominative masculine singular - saying", "*Dei*": "present active indicative, 3rd person singular impersonal - it is necessary", "*me*": "accusative singular pronoun - me", "*pantōs*": "adverb - by all means", "*tēn heortēn*": "article + accusative feminine singular - the feast", "*tēn erchomenēn*": "article + present middle/passive participle, accusative feminine singular - coming", "*poiēsai*": "aorist active infinitive - to keep/observe", "*eis*": "preposition with accusative - in/at", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*palin*": "adverb - again", "*de*": "postpositive conjunction - and/but", "*anakampsō*": "future active indicative, 1st person singular - I will return", "*pros*": "preposition with accusative - to", "*hymas*": "accusative plural pronoun - you", "*tou Theou*": "article + genitive masculine singular - God", "*thelontos*": "present active participle, genitive masculine singular - willing", "*anēchthē*": "aorist passive indicative, 3rd person singular - he set sail", "*apo*": "preposition with genitive - from", "*tēs Ephesou*": "article + genitive feminine singular - Ephesus" }, "variants": { "*apetaxato*": "took leave/bade farewell", "*Dei me pantōs*": "I must by all means/it is necessary for me absolutely", "*tēn heortēn tēn erchomenēn*": "the coming feast/the approaching festival", "*poiēsai*": "to keep/to observe/to celebrate", "*anakampsō*": "I will return/I will come back", "*tou Theou thelontos*": "God willing/if God wills (idiomatic expression)", "*anēchthē*": "set sail/put out to sea/departed by sea" } }
• 1 Cor 16:18 : 18 { "verseID": "1 Corinthians.16.18", "source": "Ἀνέπαυσαν γὰρ τὸ ἐμὸν πνεῦμα καὶ τὸ ὑμῶν: ἐπιγινώσκετε οὖν τοὺς τοιούτους.", "text": "*Anepausan gar to emon pneuma kai to hymōn*: *epiginōskete oun tous toioutous*.", "grammar": { "*Anepausan*": "aorist, indicative, active, 3rd person, plural - they refreshed", "*gar*": "postpositive particle - for", "*to emon pneuma*": "accusative, neuter, singular + accusative, possessive adjective - my spirit", "*kai*": "conjunction - and", "*to hymōn*": "accusative, neuter, singular + genitive, 2nd person, plural - yours", "*epiginōskete*": "present, imperative, active, 2nd person, plural - recognize/acknowledge", "*oun*": "inferential particle - therefore", "*tous toioutous*": "accusative, masculine, plural - such ones" }, "variants": { "*Anepausan*": "refreshed/gave rest to/comforted", "*pneuma*": "spirit/breath/inner being", "*epiginōskete*": "recognize/acknowledge/appreciate", "*toioutous*": "such ones/such people/such persons" } }
• 2 Cor 7:13 : 13 { "verseID": "2 Corinthians.7.13", "source": "Διὰ τοῦτο παρακεκλήμεθα ἐπὶ τῇ παρακλήσει ὑμῶν: περισσοτέρως δὲ, μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ Τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν.", "text": "*Dia touto parakeklēmetha epi tē paraklēsei* of you; *perissoterōs de*, *mallon echarēmen epi tē chara Titou*, because *anapepautai to pneuma* of him from all of you.", "grammar": { "*dia touto*": "preposition + demonstrative pronoun - because of this", "*parakeklēmetha*": "perfect passive indicative, 1st plural - we have been comforted", "*epi*": "preposition + dative - at/in/over", "*tē paraklēsei*": "dative, feminine, singular with article - the comfort", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*perissoterōs*": "comparative adverb - more abundantly", "*de*": "postpositive conjunction - but/and", "*mallon*": "comparative adverb - more/rather", "*echarēmen*": "aorist passive indicative, 1st plural - we rejoiced", "*epi*": "preposition + dative - at/over", "*tē chara*": "dative, feminine, singular with article - the joy", "*Titou*": "genitive, masculine, singular - of Titus", "*hoti*": "causal conjunction - because", "*anapepautai*": "perfect passive indicative, 3rd singular - has been refreshed", "*to pneuma*": "nominative, neuter, singular with article - the spirit", "*autou*": "genitive, masculine, singular pronoun - of him", "*apo*": "preposition + genitive - from", "*pantōn*": "genitive, masculine, plural - all", "*hymōn*": "genitive, 2nd person plural pronoun - of you" }, "variants": { "*dia touto*": "because of this/therefore/for this reason", "*parakeklēmetha*": "have been comforted/have been encouraged", "*paraklēsei*": "comfort/encouragement/consolation", "*perissoterōs*": "more abundantly/exceedingly/more than usual", "*echarēmen*": "we rejoiced/were gladdened", "*chara*": "joy/gladness/delight", "*anapepautai*": "has been refreshed/has been rested/has been eased", "*pneuma*": "spirit/breath/wind" } }
• Phlm 1:7 : 7 { "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }
• Phlm 1:20 : 20 { "verseID": "Philemon.1.20", "source": "Ναί, ἀδελφέ, ἐγώ σου ὀναίμην ἐν Κυρίῳ: ἀνάπαυσόν μου τὰ σπλάγχνα ἐν Κυρίῳ.", "text": "*Nai*, *adelphe*, I of you *onaimēn* in *Kuriō*: *anapauson* of me the *splanchna* in *Kuriō*.", "grammar": { "*Nai*": "particle - yes", "*adelphe*": "vocative, masculine, singular - brother", "ἐγώ": "nominative, first person singular pronoun - I", "σου": "genitive, second person singular pronoun - of you", "*onaimēn*": "aorist, optative, middle, 1st person singular - may I benefit", "*Kuriō*": "dative, masculine, singular - Lord", "*anapauson*": "aorist, imperative, active, 2nd person singular - refresh", "μου": "genitive, first person singular pronoun - of me/my", "*splanchna*": "accusative, neuter, plural - heart/affections" }, "variants": { "*Nai*": "yes/indeed", "*adelphe*": "brother/fellow believer", "*onaimēn*": "may I benefit/profit/have joy from", "*Kuriō*": "Lord/master", "*anapauson*": "refresh/give rest to", "*splanchna*": "heart/affections/inward parts/bowels of compassion" } }
• Jas 4:15 : 15 { "verseID": "James.4.15", "source": "Ἀντὶ τοῦ λέγειν ὑμᾶς, Ἐὰν ὁ Κύριος θελήσῃ, καὶ ζήσομεν, καὶ ποιήσομεν τοῦτο, ἢ ἐκεῖνο.", "text": "Instead of the *legein* you, If the *Kyrios thelēsē*, and we will *zēsomen*, and we will *poiēsomen* this, or that.", "grammar": { "*legein*": "present active infinitive - to say/speak", "*Kyrios*": "nominative, masculine, singular - Lord", "*thelēsē*": "aorist active subjunctive, 3rd singular - should will/wish/desire", "*zēsomen*": "future active indicative, 1st plural - will live", "*poiēsomen*": "future active indicative, 1st plural - will do/make" }, "variants": { "*legein*": "to say/speak/tell", "*Kyrios*": "Lord/master/owner", "*thelēsē*": "should will/wish/desire", "*zēsomen*": "will live/be alive", "*poiēsomen*": "will do/make/perform" } }
• Prov 25:13 : 13 { "verseID": "Proverbs.25.13", "source": "כְּצִנַּת־שֶׁ֨לֶג ׀ בְּי֬וֹם קָצִ֗יר צִ֣יר נֶ֭אֱמָן לְשֹׁלְחָ֑יו וְנֶ֖פֶשׁ אֲדֹנָ֣יו יָשִֽׁיב׃", "text": "Like-*ṣinnat*-*šeleg* in-*yôm* *qāṣîr* *ṣîr* *neʾĕmān* to-*šōlĕḥāyw* and-*nepeš* *ʾădōnāyw* *yāšîb*", "grammar": { "*kĕ*": "preposition - like/as", "*ṣinnat*": "noun, feminine singular construct - coolness of", "*šeleg*": "noun, masculine singular - snow", "*bĕ*": "preposition - in", "*yôm*": "noun, masculine singular construct - day of", "*qāṣîr*": "noun, masculine singular - harvest", "*ṣîr*": "noun, masculine singular - messenger", "*neʾĕmān*": "niphal participle, masculine singular - faithful", "*lĕ*": "preposition - to", "*šōlĕḥāyw*": "qal participle, masculine plural + 3rd person masculine singular suffix - his senders", "*wĕ*": "conjunction - and", "*nepeš*": "noun, feminine singular construct - soul of", "*ʾădōnāyw*": "noun, masculine plural + 3rd person masculine singular suffix - his masters", "*yāšîb*": "hiphil imperfect, 3rd person masculine singular - he will restore" }, "variants": { "*ṣinnat*": "coolness/cold/refreshing", "*šeleg*": "snow", "*qāṣîr*": "harvest/harvesting season", "*ṣîr*": "messenger/envoy/ambassador", "*neʾĕmān*": "faithful/trustworthy/reliable", "*šōlĕḥāyw*": "his senders/those who sent him", "*nepeš*": "soul/life/person/desire", "*ʾădōnāyw*": "his masters/his lords", "*yāšîb*": "will restore/will refresh/will return" } }
• Phil 1:12-14 : 12 { "verseID": "Philippians.1.12", "source": "Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατʼ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν·", "text": "To *ginōskein* but you *boulomai*, *adelphoi*, that the things concerning me rather unto *prokopēn* of the *euangeliou elēlythen*;", "grammar": { "*ginōskein*": "present active infinitive - to know", "*boulomai*": "present indicative, 1st person singular - I wish/want", "*adelphoi*": "vocative, masculine, plural - brothers", "*prokopēn*": "accusative, feminine, singular - advancement/progress", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*elēlythen*": "perfect active indicative, 3rd person singular - have come/resulted" }, "variants": { "*ginōskein*": "to know/to understand/to recognize", "*boulomai*": "I wish/I want/I desire", "*adelphoi*": "brothers/siblings/fellow believers", "*prokopēn*": "advancement/progress/furtherance", "*elēlythen*": "have come/have turned out/have resulted" } } 13 { "verseID": "Philippians.1.13", "source": "Ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ, καὶ τοῖς λοιποῖς πάσιν·", "text": "So that the *desmous* of me *phanerous* in *Christō genesthai* in whole the *praitōriō*, and to the *loipois* all;", "grammar": { "*desmous*": "accusative, masculine, plural - bonds/chains", "*phanerous*": "accusative, masculine, plural - evident/manifest", "*Christō*": "dative, masculine, singular - in Christ", "*genesthai*": "aorist middle infinitive - to become", "*praitōriō*": "dative, neuter, singular - praetorium/governor's headquarters", "*loipois*": "dative, masculine, plural - rest/remaining ones" }, "variants": { "*desmous*": "bonds/chains/imprisonment", "*phanerous*": "evident/manifest/known/apparent", "*genesthai*": "to become/to be made", "*praitōriō*": "praetorium/governor's headquarters/imperial guard", "*loipois*": "rest/remaining ones/others" } } 14 { "verseID": "Philippians.1.14", "source": "Καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.", "text": "And the *pleionas* of the *adelphōn* in *Kyriō*, *pepoithotas* by the *desmois* of me, more abundantly *tolman aphobōs* the *logon lalein*.", "grammar": { "*pleionas*": "accusative, masculine, plural - more/majority/most", "*adelphōn*": "genitive, masculine, plural - of brothers", "*Kyriō*": "dative, masculine, singular - in the Lord", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having confidence", "*desmois*": "dative, masculine, plural - by the bonds/chains", "*tolman*": "present active infinitive - to dare/be bold", "*aphobōs*": "adverb - fearlessly/without fear", "*logon*": "accusative, masculine, singular - word/message", "*lalein*": "present active infinitive - to speak" }, "variants": { "*pleionas*": "most/majority/greater number", "*adelphōn*": "brothers/siblings/fellow believers", "*pepoithotas*": "having confidence/being persuaded/trusting", "*tolman*": "to dare/to be bold/to have courage", "*logon*": "word/message/account" } }
• 1 Thess 3:6-9 : 6 { "verseID": "1 Thessalonians.3.6", "source": "Ἄρτι δὲ ἐλθόντος Τιμοθέου πρὸς ἡμᾶς ἀφʼ ὑμῶν, καὶ εὐαγγελισαμένου ἡμῖν τὴν πίστιν καὶ τὴν ἀγάπην ὑμῶν, καὶ ὅτι ἔχετε μνείαν ἡμῶν ἀγαθὴν πάντοτε, ἐπιποθοῦντες ἡμᾶς ἰδεῖν, καθάπερ καὶ ἡμεῖς ὑμᾶς:", "text": "*Arti* but *elthontos* *Timotheou* *pros* us from you, and *euangelisamenou* to us the *pistin* and the *agapēn* of you, and that you *echete* *mneian* of us *agathēn* *pantote*, *epipothountes* us to *idein*, *kathaper* also we you:", "grammar": { "*Arti*": "adverb - now/just now/recently", "*elthontos*": "aorist active participle, genitive singular masculine - having come (genitive absolute)", "*Timotheou*": "genitive singular masculine - of Timothy", "*pros*": "preposition + accusative - to/toward", "*euangelisamenou*": "aorist middle participle, genitive singular masculine - having brought good news", "*pistin*": "accusative singular feminine - faith", "*agapēn*": "accusative singular feminine - love", "*echete*": "present active indicative, 2nd person plural - you have", "*mneian*": "accusative singular feminine - remembrance/mention", "*agathēn*": "accusative singular feminine - good", "*pantote*": "adverb - always/at all times", "*epipothountes*": "present active participle, nominative plural masculine - longing/yearning", "*idein*": "aorist active infinitive - to see", "*kathaper*": "conjunction - just as/even as" }, "variants": { "*euangelisamenou*": "having brought good news/having announced glad tidings", "*mneian*": "remembrance/mention/recollection", "*epipothountes*": "longing/yearning/earnestly desiring" } } 7 { "verseID": "1 Thessalonians.3.7", "source": "Διὰ τοῦτο παρεκλήθημεν, ἀδελφοί, ἐφʼ ὑμῖν ἐπὶ πάσῃ τῇ θλίψει καὶ ἀνάγκῃ ἡμῶν διὰ τῆς ὑμῶν πίστεως:", "text": "Through *touto* we were *pareklēthēmen*, *adelphoi*, over you in all the *thlipsei* and *anankē* of us through the of you *pisteōs*:", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*pareklēthēmen*": "aorist passive indicative, 1st person plural - we were comforted/encouraged", "*adelphoi*": "vocative plural masculine - brothers (direct address)", "*thlipsei*": "dative singular feminine - affliction/distress", "*anankē*": "dative singular feminine - necessity/distress", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*pareklēthēmen*": "we were comforted/encouraged/exhorted/consoled", "*thlipsei*": "affliction/distress/tribulation/trouble", "*anankē*": "necessity/distress/constraint/calamity" } } 8 { "verseID": "1 Thessalonians.3.8", "source": "Ὅτι νῦν ζῶμεν, ἐὰν ὑμεῖς στήκετε ἐν Κυρίῳ.", "text": "Because *nyn* we *zōmen*, if you *stēkete* in *Kyriō*.", "grammar": { "*nyn*": "adverb - now/at present", "*zōmen*": "present active indicative, 1st person plural - we live", "*stēkete*": "present active indicative, 2nd person plural - you stand firm", "*Kyriō*": "dative singular masculine - in [the] Lord" }, "variants": { "*zōmen*": "we live/are alive", "*stēkete*": "you stand firm/stand fast/persevere" } } 9 { "verseID": "1 Thessalonians.3.9", "source": "Τίνα γὰρ εὐχαριστίαν δυνάμεθα τῷ Θεῷ ἀνταποδοῦναι περὶ ὑμῶν, ἐπὶ πάσῃ τῇ χαρᾷ ᾗ χαίρομεν διʼ ὑμᾶς ἔμπροσθεν τοῦ Θεοῦ ἡμῶν·", "text": "What for *eucharistian* we *dynametha* to *Theō* *antapodounai* concerning you, upon all the *chara* which we *chairomen* through you *emprosthen* the *Theou* of us;", "grammar": { "*eucharistian*": "accusative singular feminine - thanksgiving/gratitude", "*dynametha*": "present middle/passive indicative, 1st person plural - we are able", "*Theō*": "dative singular masculine - to God", "*antapodounai*": "aorist active infinitive - to render/give back", "*chara*": "dative singular feminine - joy", "*chairomen*": "present active indicative, 1st person plural - we rejoice", "*emprosthen*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*eucharistian*": "thanksgiving/gratitude/thanks", "*dynametha*": "we are able/can", "*antapodounai*": "to render/give back/repay/return", "*chairomen*": "we rejoice/are glad" } } 10 { "verseID": "1 Thessalonians.3.10", "source": "Νυκτὸς καὶ ἡμέρας ὑπερεκπερισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον, καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;", "text": "Of *nyktos* and *hēmeras* *hyperekperissou* *deomenoi* for the *idein* of you the *prosōpon*, and *katartisai* the *hysterēmata* of the *pisteōs* of you?", "grammar": { "*nyktos*": "genitive singular feminine - of night (genitive of time)", "*hēmeras*": "genitive singular feminine - of day (genitive of time)", "*hyperekperissou*": "adverb - exceedingly abundantly/beyond measure", "*deomenoi*": "present middle participle, nominative plural masculine - praying/beseeching", "*idein*": "aorist active infinitive - to see", "*prosōpon*": "accusative singular neuter - face", "*katartisai*": "aorist active infinitive - to complete/perfect", "*hysterēmata*": "accusative plural neuter - lacking things/deficiencies", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*hyperekperissou*": "exceedingly abundantly/beyond measure/most earnestly", "*deomenoi*": "praying/beseeching/begging", "*katartisai*": "to complete/perfect/restore/mend/supply", "*hysterēmata*": "lacking things/deficiencies/shortcomings" } }
• 2 Tim 1:16 : 16 { "verseID": "2 Timothy.1.16", "source": "Δῴη ἔλεος ὁ Κύριος τῷ Ὀνησιφόρου οἴκῳ· ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπῆσχύνθη:", "text": "*Dōē eleos* the *Kyrios* to the *Onēsiphorou oikō*; because *pollakis* me *anepsyxen*, and the *halysin* of me not *epēschynthē*:", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*eleos*": "accusative, neuter, singular - direct object", "*Kyrios*": "nominative, masculine, singular - subject", "*Onēsiphorou*": "genitive, masculine, singular - possession", "*oikō*": "dative, masculine, singular - indirect object", "*pollakis*": "adverb - often/frequently", "*me*": "accusative, 1st singular - direct object", "*anepsyxen*": "aorist active indicative, 3rd singular - refreshed", "*halysin*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*epēschynthē*": "aorist passive indicative, 3rd singular - was ashamed of" }, "variants": { "*Dōē*": "may give/grant/bestow", "*eleos*": "mercy/compassion/pity", "*oikō*": "house/household/family", "*pollakis*": "often/frequently/many times", "*anepsyxen*": "refreshed/revived/gave relief", "*halysin*": "chain/fetter" } }
• Acts 27:1 : 1 { "verseID": "Acts.27.1", "source": "¶Ὡς δὲ ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς εἰς τὴν Ἰταλίαν, παρεδίδουν τόν τε Παῦλον καί τινας ἑτέρους δεσμώτας ἑκατοντάρχῃ ὀνόματι Ἰουλίῳ, σπείρης Σεβαστῆς.", "text": "And when it was *ekrīthē* for us *apopleīn* to *Italía*, they were *paradīdoun* both *Paulos* and certain other *desmōtas* to a *hekatontarchē* by name *Ioulios*, of *speirēs Sebastēs*.", "grammar": { "*ekrīthē*": "aorist passive, 3rd singular - was determined/decided", "*apopleīn*": "present infinitive, active - to sail away", "*paradīdoun*": "imperfect, 3rd plural, active - were handing over/delivering", "*desmōtas*": "accusative, masculine, plural - prisoners", "*hekatontarchē*": "dative, masculine, singular - centurion", "*speirēs*": "genitive, feminine, singular - cohort/battalion" }, "variants": { "*ekrīthē*": "was decided/determined/judged", "*apopleīn*": "to sail away/depart by sea", "*Italía*": "Italy", "*paradīdoun*": "were delivering/handing over/entrusting", "*Sebastēs*": "Augustus/Imperial (cohort)", "*speirēs*": "cohort/military unit" } }
• Acts 27:41-43 : 41 { "verseID": "Acts.27.41", "source": "Περιπεσόντες δὲ εἰς τόπον διθάλασσον, ἐπώκειλαν τὴν ναῦν· καὶ ἡ μὲν πρώρα ἐρείσασα, ἔμεινεν ἀσάλευτος, ἡ δὲ πρύμνα ἐλύετο ὑπὸ τῆς βίας τῶν κυμάτων.", "text": "And having *peripesóntes* into a place *dithalasson*, they *epōkeilan* the *naun*; and the *prōra* having *ereisasa*, *emeinen asaleutos*, but the *prymna elyeto* by the *bias tōn kymatōn*.", "grammar": { "*peripesóntes*": "aorist participle, active, nominative plural - having fallen into/upon", "*dithalasson*": "accusative, masculine, singular - between two seas", "*epōkeilan*": "aorist active, 3rd plural - ran aground", "*naun*": "accusative, feminine, singular - ship", "*prōra*": "nominative, feminine, singular - bow/prow", "*ereisasa*": "aorist participle, active, nominative singular - having stuck fast", "*emeinen*": "aorist active, 3rd singular - remained", "*asaleutos*": "nominative, feminine, singular - unmoved/immovable", "*prymna*": "nominative, feminine, singular - stern", "*elyeto*": "imperfect passive, 3rd singular - was being broken up", "*bias*": "genitive, feminine, singular - violence/force", "*kymatōn*": "genitive, neuter, plural - waves" }, "variants": { "*peripesóntes*": "having fallen upon/encountered", "*dithalasson*": "between two seas/with sea on both sides", "*epōkeilan*": "they ran aground/beached", "*naun*": "ship/vessel", "*prōra ereisasa*": "bow having stuck fast", "*emeinen asaleutos*": "remained immovable", "*prymna elyeto*": "stern was being broken up", "*bias tōn kymatōn*": "violence/force of the waves" } } 42 { "verseID": "Acts.27.42", "source": "Τῶν δὲ στρατιωτῶν βουλὴ ἐγένετο ἵνα τοὺς δεσμώτας ἀποκτείνωσιν, μή τις ἐκκολυμβήσας, διαφύγῃ.", "text": "Now the *stratiōtōn boulē egeneto* that they should *apokteinōsin* the *desmōtas*, lest any *ekkolumbēsas*, *diaphygē*.", "grammar": { "*stratiōtōn*": "genitive, masculine, plural - soldiers", "*boulē*": "nominative, feminine, singular - plan/counsel", "*egeneto*": "aorist middle, 3rd singular - became/was", "*apokteinōsin*": "aorist subjunctive, active, 3rd plural - they might kill", "*desmōtas*": "accusative, masculine, plural - prisoners", "*ekkolumbēsas*": "aorist participle, active, nominative singular - having swum out/away", "*diaphygē*": "aorist subjunctive, active, 3rd singular - might escape" }, "variants": { "*stratiōtōn boulē egeneto*": "soldiers' plan/decision was", "*apokteinōsin*": "kill/put to death", "*desmōtas*": "prisoners", "*ekkolumbēsas*": "having swum out/escaped by swimming", "*diaphygē*": "might escape" } } 43 { "verseID": "Acts.27.43", "source": "Ὁ δὲ ἑκατόνταρχος, βουλόμενος διασῶσαι τὸν Παῦλον, ἐκώλυσεν αὐτοὺς τοῦ βουλήματος· ἐκέλευσέν τε τοὺς δυναμένους κολυμβᾷν ἀπορρίψαντας πρώτους, ἐπὶ τὴν γῆν ἐξιέναι:", "text": "But the *hekatontarchos*, *boulomenos diasōsai* *Paulon*, *ekōlusen* them *tou boulēmatos*; and *ekéleusen* those *dynaménous kolymbān*, having *aporripsantas* first, to *exiénai* to the *gēn*:", "grammar": { "*hekatontarchos*": "nominative, masculine, singular - centurion", "*boulomenos*": "present participle, middle, nominative singular - wishing/wanting", "*diasōsai*": "aorist infinitive, active - to save/preserve", "*ekōlusen*": "aorist active, 3rd singular - prevented/restrained", "*boulēmatos*": "genitive, neuter, singular - purpose/intention", "*ekéleusen*": "aorist active, 3rd singular - ordered/commanded", "*dynaménous*": "present participle, middle, accusative plural - being able", "*kolymbān*": "present infinitive, active - to swim", "*aporripsantas*": "aorist participle, active, accusative plural - having thrown off", "*exiénai*": "present infinitive, active - to go out" }, "variants": { "*boulomenos diasōsai*": "wanting to save/preserve", "*ekōlusen*": "prevented/hindered", "*tou boulēmatos*": "from their purpose/plan", "*ekéleusen*": "commanded/ordered", "*dynaménous kolymbān*": "those able to swim", "*aporripsantas*": "having thrown themselves off/jumped", "*exiénai*": "to get/go out" } }
• Acts 28:15-16 : 15 { "verseID": "Acts.28.15", "source": "Κἀκεῖθεν, οἱ ἀδελφοὶ ἀκούσαντες τὰ περὶ ἡμῶν, ἐξῆλθον εἰς ἀπάντησιν ἡμῖν ἄχρι Ἀππίου Φόρου, καὶ Τριῶν Ταβερνῶν: οὓς ἰδὼν ὁ Παῦλος, εὐχαριστήσας τῷ Θεῷ, ἔλαβε θάρσος.", "text": "And from there, the *adelphoi akousantes ta peri hēmōn*, *exēlthon eis apantēsin hēmin axri Appiou Phorou*, and *Triōn Tabernōn*: whom *idōn ho Paulos*, *euxaristēsas tō Theō*, *elabe tharsos*.", "grammar": { "*Kakeithen*": "adverb - and from there", "*hoi adelphoi*": "nominative masculine plural - the brothers", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*ta peri hēmōn*": "the things concerning us", "*exēlthon*": "aorist active indicative, 3rd person plural - they came out", "*eis apantēsin hēmin*": "to meet us", "*axri Appiou Phorou*": "as far as Appius Forum", "*Triōn Tabernōn*": "Three Taverns", "*hous idōn*": "whom having seen", "*ho Paulos*": "nominative masculine singular - Paul", "*euxaristēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*tō Theō*": "to God", "*elabe*": "aorist active indicative, 3rd person singular - took/received", "*tharsos*": "accusative neuter singular - courage" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*akousantes*": "having heard/learned about", "*exēlthon*": "they came out/went out", "*apantēsin*": "meeting/encounter", "*Appiou Phorou*": "Appius Forum (place name)", "*Triōn Tabernōn*": "Three Taverns (place name)", "*idōn*": "having seen/observed", "*euxaristēsas*": "having given thanks/expressed gratitude", "*elabe*": "took/received/gained", "*tharsos*": "courage/confidence/boldness" } } 16 { "verseID": "Acts.28.16", "source": "Ὅτε δὲ ἤλθομεν εἰς Ῥώμην, ὁ ἑκατόνταρχος παρέδωκεν τοὺς δεσμίους τῷ στρατοπεδάρχῃ: τῷ δὲ Παύλῳ ἐπετράπη μένειν καθʼ ἑαυτόν σὺν τῷ φυλάσσοντι αὐτὸν στρατιώτῃ.", "text": "When *de ēlthomen eis Rhōmēn*, the *hekatontarxos paredōken tous desmious tō stratopedarxē*: *tō de Paulō epetrapē menein kath' heauton sun tō phulassonti auton stratiōtē*.", "grammar": { "*Hote*": "conjunction - when", "*de*": "postpositive conjunction - and/but", "*ēlthomen*": "aorist active indicative, 1st person plural - we came", "*eis Rhōmēn*": "to Rome", "*ho hekatontarxos*": "nominative masculine singular - the centurion", "*paredōken*": "aorist active indicative, 3rd person singular - handed over", "*tous desmious*": "accusative masculine plural - the prisoners", "*tō stratopedarxē*": "dative masculine singular - to the commander of the guard", "*tō de Paulō*": "dative masculine singular - but to Paul", "*epetrapē*": "aorist passive indicative, 3rd person singular - it was permitted", "*menein*": "present active infinitive - to stay/remain", "*kath' heauton*": "by himself", "*sun*": "preposition with dative - with", "*tō phulassonti*": "present active participle, dative masculine singular - the guarding", "*auton*": "accusative masculine singular - him", "*stratiōtē*": "dative masculine singular - soldier" }, "variants": { "*hekatontarxos*": "centurion/officer commanding 100 men", "*paredōken*": "handed over/delivered/entrusted", "*desmious*": "prisoners/captives", "*stratopedarxē*": "commander of the guard/prefect of the praetorian guard", "*epetrapē*": "it was permitted/allowed", "*menein*": "to stay/remain/dwell", "*kath' heauton*": "by himself/on his own", "*phulassonti*": "guarding/watching over/keeping", "*stratiōtē*": "soldier" } }
• Acts 28:30-31 : 30 { "verseID": "Acts.28.30", "source": "Ἔμεινεν δὲ ὁ Παῦλος διετίαν ὅλην ἐν ἰδίῳ μισθώματι, καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν,", "text": "*Emeinen de ho Paulos dietian holēn en idiō misthōmati*, and *apedexeto pantas tous eisporeuomenous pros auton*,", "grammar": { "*Emeinen*": "aorist active indicative, 3rd person singular - remained/stayed", "*de*": "postpositive conjunction - and/but", "*ho Paulos*": "nominative masculine singular - Paul", "*dietian holēn*": "accusative feminine singular - whole two years", "*en idiō misthōmati*": "in his own rented dwelling", "*apedexeto*": "imperfect middle indicative, 3rd person singular - he was receiving/welcoming", "*pantas*": "accusative masculine plural - all", "*tous eisporeuomenous*": "present middle participle, accusative masculine plural - those coming in", "*pros auton*": "to him" }, "variants": { "*Emeinen*": "remained/stayed/dwelt", "*dietian*": "two-year period/biennium", "*holēn*": "whole/entire/complete", "*idiō*": "his own/private", "*misthōmati*": "rented dwelling/lodging/quarters", "*apedexeto*": "was receiving/welcoming/accepting", "*eisporeuomenous*": "coming in/entering/visiting" } } 31 { "verseID": "Acts.28.31", "source": "Κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ, καὶ διδάσκων τὰ περὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, μετὰ πάσης παρρησίας, ἀκωλύτως.", "text": "*Kērussōn tēn basileian tou Theou*, and *didaskōn ta peri tou Kuriou Iēsou Xristou*, with all *parrēsias*, *akōlutōs*.", "grammar": { "*Kērussōn*": "present active participle, nominative masculine singular - preaching", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*kai*": "conjunction - and", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*ta peri tou Kuriou Iēsou Xristou*": "the things concerning the Lord Jesus Christ", "*meta pasēs parrēsias*": "with all boldness", "*akōlutōs*": "adverb - unhinderedly" }, "variants": { "*Kērussōn*": "preaching/proclaiming/announcing", "*basileian*": "kingdom/reign/rule", "*didaskōn*": "teaching/instructing", "*Kuriou*": "Lord/Master", "*parrēsias*": "boldness/openness/confidence/freedom of speech", "*akōlutōs*": "unhinderedly/without hindrance/without impediment" } }
• Rom 1:10-13 : 10 { "verseID": "Romans.1.10", "source": "πάντοτε ἐπὶ τῶν προσευχῶν μου· ⋄Δεόμενος, εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ Θεοῦ ἐλθεῖν πρὸς ὑμᾶς.", "text": "*pantote* *epi* the *proseuchōn* *mou*· *Deomenos*, *ei* *pōs* *ēdē* *pote* *euodōthēsomai* *en* the *thelēmati* the *Theou* *elthein* *pros* *hymas*.", "grammar": { "*pantote*": "adverb - always", "*epi*": "preposition + genitive - in/at", "*proseuchōn*": "genitive, feminine, plural - prayers", "*mou*": "genitive, singular, personal pronoun - of me/my", "*Deomenos*": "present middle participle, nominative, masculine, singular - asking/beseeching", "*ei*": "conjunction - if", "*pōs*": "adverb - somehow", "*ēdē*": "adverb - now/already", "*pote*": "particle - at some time/sometime", "*euodōthēsomai*": "future passive indicative, 1st person singular - I will be prospered/successful", "*en*": "preposition + dative - by", "*thelēmati*": "dative, neuter, singular - will", "*Theou*": "genitive, masculine, singular - of God", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Deomenos*": "asking/beseeching/praying", "*euodōthēsomai*": "I will be prospered/successful/find a way", "*thelēmati*": "will/desire/purpose" } } 11 { "verseID": "Romans.1.11", "source": "Ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς·", "text": "*Epipothō* *gar* *idein* *hymas*, *hina* *ti* *metadō* *charisma* *hymin* *pneumatikon*, *eis* the *stērichthēnai* *hymas*·", "grammar": { "*Epipothō*": "present active indicative, 1st person singular - I long for/desire", "*gar*": "conjunction - for", "*idein*": "aorist active infinitive - to see", "*hymas*": "accusative, plural, personal pronoun - you", "*hina*": "conjunction - in order that", "*ti*": "accusative, neuter, singular, indefinite pronoun - some", "*metadō*": "aorist active subjunctive, 1st person singular - I might impart/share", "*charisma*": "accusative, neuter, singular - gift", "*hymin*": "dative, plural, personal pronoun - to you", "*pneumatikon*": "accusative, neuter, singular, adjective - spiritual", "*eis*": "preposition + accusative - for", "*stērichthēnai*": "aorist passive infinitive - to be strengthened/established", "*hymas*": "accusative, plural, personal pronoun - you" }, "variants": { "*Epipothō*": "I long for/desire/yearn", "*metadō*": "impart/share/give", "*charisma*": "gift/favor/blessing", "*pneumatikon*": "spiritual/of the spirit", "*stērichthēnai*": "to be strengthened/established/confirmed" } } 12 { "verseID": "Romans.1.12", "source": "Τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.", "text": "*Touto* *de* *estin*, *symparaklēthēnai* *en* *hymin* *dia* the *en* *allēlois* *pisteōs* *hymōn* *te* *kai* *emou*.", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "conjunction - and/but", "*estin*": "present active indicative, 3rd person singular - is", "*symparaklēthēnai*": "aorist passive infinitive - to be mutually encouraged", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*dia*": "preposition + genitive - through", "*en*": "preposition + dative - in", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - one another", "*pisteōs*": "genitive, feminine, singular - of faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*emou*": "genitive, singular, personal pronoun - of me/my" }, "variants": { "*symparaklēthēnai*": "to be mutually encouraged/comforted/strengthened", "*allēlois*": "one another/each other", "*pisteōs*": "faith/belief/trust" } } 13 { "verseID": "Romans.1.13", "source": "Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς (καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο,) ἵνα τινὰ καρπόν σχῶ καὶ ἐν ὑμῖν, καθὼς καὶ ἐν τοῖς λοιποῖς Ἔθνεσιν.", "text": "*Ou* *thelō* *de* *hymas* *agnoein*, *adelphoi*, *hoti* *pollakis* *proethemēn* *elthein* *pros* *hymas* (*kai* *ekōlythēn* *achri* the *deuro*,) *hina* *tina* *karpon* *schō* *kai* *en* *hymin*, *kathōs* *kai* *en* the *loipois* *Ethnesin*.", "grammar": { "*Ou*": "negative particle - not", "*thelō*": "present active indicative, 1st person singular - I want/wish", "*de*": "conjunction - and/but", "*hymas*": "accusative, plural, personal pronoun - you", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative, masculine, plural - brothers", "*hoti*": "conjunction - that", "*pollakis*": "adverb - often/frequently", "*proethemēn*": "aorist middle indicative, 1st person singular - I purposed/planned", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition + accusative - to", "*hymas*": "accusative, plural, personal pronoun - you", "*kai*": "conjunction - and", "*ekōlythēn*": "aorist passive indicative, 1st person singular - I was hindered/prevented", "*achri*": "preposition + genitive - until", "*deuro*": "adverb - here/thus far", "*hina*": "conjunction - in order that", "*tina*": "accusative, masculine, singular, indefinite pronoun - some", "*karpon*": "accusative, masculine, singular - fruit", "*schō*": "aorist active subjunctive, 1st person singular - I might have", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*kathōs*": "adverb - just as", "*kai*": "adverb - also", "*en*": "preposition + dative - among", "*loipois*": "dative, masculine, plural, adjective - remaining/other", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles" }, "variants": { "*thelō*": "I want/wish/desire", "*agnoein*": "to be ignorant/not know", "*adelphoi*": "brothers/siblings/fellow believers", "*proethemēn*": "I purposed/planned/intended", "*ekōlythēn*": "I was hindered/prevented/forbidden", "*karpon*": "fruit/harvest/result", "*schō*": "I might have/gain/obtain", "*loipois*": "remaining/other/rest", "*Ethnesin*": "nations/Gentiles/peoples" } }
• Rom 15:23-24 : 23 { "verseID": "Romans.15.23", "source": "Νυνὶ δὲ μηκέτι τόπον ἔχων ἐν τοῖς κλίμασι τούτοις, ἐπιποθίαν δὲ ἔχων τοῦ ἐλθεῖν πρὸς ὑμᾶς ἀπὸ πολλῶν ἐτῶν·", "text": "*Nyni* *de* no longer *topon* *echōn* in the *klimasi* these, *epipothian* *de* *echōn* of the *elthein* *pros* you *apo* many *etōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*topon*": "accusative, masculine, singular - place", "*echōn*": "present active participle, nominative, masculine, singular - having", "*klimasi*": "dative, neuter, plural - regions", "*epipothian*": "accusative, feminine, singular - longing/desire", "*elthein*": "aorist active infinitive - to come", "*pros*": "preposition with accusative - to", "*apo*": "preposition with genitive - from/for", "*etōn*": "genitive, neuter, plural - years" }, "variants": { "*Nyni*": "now/at the present time", "*topon*": "place/region/opportunity", "*echōn*": "having/possessing", "*klimasi*": "regions/districts/territories", "*epipothian*": "longing/desire/yearning", "*elthein*": "to come/to go", "*pros*": "to/toward", "*apo pollōn etōn*": "for many years/from many years" } } 24 { "verseID": "Romans.15.24", "source": "Ὡς ἐὰν πορεύωμαι εἰς τὴν Σπανίαν, ἐλεύσομαι πρὸς ὑμας: ἐλπίζω γὰρ διαπορευόμενος θεάσασθαι ὑμᾶς, καὶ ὑφʼ ὑμῶν προπεμφθῆναι ἐκεῖ, ἐὰν ὑμῶν πρῶτον ἀπὸ μέρους ἐμπλησθῶ.", "text": "Whenever I might *poreuōmai* to the *Spanian*, I will *eleusomai* *pros* you: I *elpizō* *gar* *diaporeuomenos* to *theasasthai* you, and by you to be *propemphthēnai* there, if of you first *apo* *merous* I might be *emplēsthō*.", "grammar": { "*poreuōmai*": "present middle/passive subjunctive, 1st person singular - I might journey", "*Spanian*": "accusative, feminine, singular - Spain", "*eleusomai*": "future middle indicative, 1st person singular - I will come", "*pros*": "preposition with accusative - to", "*elpizō*": "present active indicative, 1st person singular - I hope", "*gar*": "postpositive particle - for/indeed", "*diaporeuomenos*": "present middle/passive participle, nominative, masculine, singular - passing through", "*theasasthai*": "aorist middle infinitive - to see", "*propemphthēnai*": "aorist passive infinitive - to be sent forward", "*apo*": "preposition with genitive - from", "*merous*": "genitive, neuter, singular - part", "*emplēsthō*": "aorist passive subjunctive, 1st person singular - I might be filled/satisfied" }, "variants": { "*poreuōmai*": "I might journey/I might travel/I might go", "*eleusomai*": "I will come/I will go", "*elpizō*": "I hope/I expect", "*diaporeuomenos*": "passing through/traveling through", "*theasasthai*": "to see/to behold/to visit", "*propemphthēnai*": "to be sent forward/to be helped on my journey", "*apo merous*": "in some measure/partly", "*emplēsthō*": "I might be filled/I might be satisfied/I might enjoy" } }
• 1 Cor 4:19 : 19 { "verseID": "1 Corinthians.4.19", "source": "Ἐλεύσομαι δὲ ταχέως πρὸς ὑμᾶς, ἐὰν ὁ Κύριος θελήσῃ, καὶ γνώσομαι, οὐ τὸν λόγον τῶν πεφυσιωμένων, ἀλλὰ τὴν δύναμιν.", "text": "*Eleusomai de tacheōs pros hymas*, *ean ho Kyrios thelēsē*, and *gnōsomai*, not the *logon tōn pephysiōmenōn*, *alla tēn dynamin*.", "grammar": { "*Eleusomai*": "future indicative, 1st singular, middle - I will come", "*de*": "conjunction - but/and/now", "*tacheōs*": "adverb - quickly/soon", "*pros hymas*": "preposition + accusative, 2nd plural - to you", "*ean*": "conjunction - if", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*thelēsē*": "aorist subjunctive, 3rd singular, active - might will/wish", "*kai*": "conjunction - and", "*gnōsomai*": "future indicative, 1st singular, middle - I will know", "*ou*": "negative particle - not", "*ton logon*": "article + accusative, masculine, singular - the word/speech", "*tōn pephysiōmenōn*": "article + perfect participle, genitive, masculine, plural, passive - of those who have been puffed up", "*alla*": "conjunction - but", "*tēn dynamin*": "article + accusative, feminine, singular - the power" }, "variants": { "*Eleusomai*": "will come/arrive", "*tacheōs*": "quickly/soon/shortly", "*thelēsē*": "might will/wish/desire", "*gnōsomai*": "will know/find out/learn", "*logon*": "word/speech/message/account", "*pephysiōmenōn*": "having been puffed up/inflated with pride/made arrogant", "*dynamin*": "power/might/strength/ability" } }