Galatians 4:12

biblecontext

{ "verseID": "Galatians.4.12", "source": "Γίνεσθε ὡς ἐγώ· ὅτι κἀγὼ ὡς ὑμεῖς: Ἀδελφοί, δέομαι ὑμῶν, οὐδέν με ἠδικήσατε.", "text": "*Ginesthe* as I; because *kagō* as you: *Adelphoi*, I *deomai* you, nothing me you *ēdikēsate*", "grammar": { "*ginesthe*": "present imperative middle, 2nd person plural - become/be", "*kagō*": "crasis of *kai egō* - also I/even I", "*adelphoi*": "vocative, masculine, plural - brothers", "*deomai*": "present indicative middle, 1st person singular - I beg/implore", "*ēdikēsate*": "aorist active indicative, 2nd person plural - you wronged/injured" }, "variants": { "*ginesthe*": "become/be/turn into", "*adelphoi*": "brothers/siblings/fellow believers", "*deomai*": "I beg/implore/plead with", "*ēdikēsate*": "you wronged/injured/treated unjustly" } }

Additional Resources

Other Translations

Referenced Verses

  • Gen 34:15 : 15 { "verseID": "Genesis.34.15", "source": "אַךְ־בְּזֹ֖את נֵא֣וֹת לָכֶ֑ם אִ֚ם תִּהְי֣וּ כָמֹ֔נוּ לְהִמֹּ֥ל לָכֶ֖ם כָּל־זָכָֽר׃", "text": "*ʾak*-*bǝzōʾt* *nēʾôt* *lākem* *ʾim* *tihyû* *kāmōnû* *lǝhimmōl* *lākem* *kāl*-*zākār*", "grammar": { "*ʾak*": "restrictive particle - only/however/but", "*bǝzōʾt*": "preposition + demonstrative pronoun, feminine singular - in this", "*nēʾôt*": "niphal imperfect, 1st person plural - we will consent", "*lākem*": "preposition + 2nd masculine plural suffix - to you", "*ʾim*": "conditional particle - if", "*tihyû*": "qal imperfect, 2nd masculine plural - you will be", "*kāmōnû*": "preposition + 1st person plural suffix - like us", "*lǝhimmōl*": "preposition + niphal infinitive construct - to be circumcised", "*lākem*": "preposition + 2nd masculine plural suffix - for you", "*kāl*": "noun, masculine singular construct - every", "*zākār*": "noun, masculine singular - male" }, "variants": { "*ʾak*": "only/however/nevertheless/but", "*nēʾôt*": "we will consent/agree/be willing" } }
  • 1 Kgs 22:4 : 4 { "verseID": "1 Kings.22.4", "source": "וַיֹּ֙אמֶר֙ אֶל־יְה֣וֹשָׁפָ֔ט הֲתֵלֵ֥ךְ אִתִּ֛י לַמִּלְחָמָ֖ה רָמֹ֣ת גִּלְעָ֑ד וַיֹּ֤אמֶר יְהֽוֹשָׁפָט֙ אֶל־מֶ֣לֶךְ יִשְׂרָאֵ֔ל כָּמ֧וֹנִי כָמ֛וֹךָ כְּעַמִּ֥י כְעַמֶּ֖ךָ כְּסוּסַ֥י כְּסוּסֶֽיךָ׃", "text": "*wa-yōʾmer* *ʾel*-*yəhôšāp̄āṭ* *hă-tēlēḵ* *ʾittî* *la-milḥāmâ* *rāmōṯ* *gilʿāḏ* *wa-yōʾmer* *yəhôšāp̄āṭ* *ʾel*-*meleḵ* *yiśrāʾēl* *kāmônî* *ḵāmôḵā* *kə-ʿammî* *ḵə-ʿammeḵā* *kə-sûsay* *kə-sûseḵā*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*ʾel*": "preposition - to/unto", "*yəhôšāp̄āṭ*": "proper noun - Jehoshaphat", "*hă-tēlēḵ*": "interrogative particle + qal imperfect 2nd person masculine singular - will you go", "*ʾittî*": "preposition + 1st person singular suffix - with me", "*la-milḥāmâ*": "preposition + definite article + feminine singular noun - to the battle", "*rāmōṯ*": "proper noun - Ramoth", "*gilʿāḏ*": "proper noun - Gilead", "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*yəhôšāp̄āṭ*": "proper noun - Jehoshaphat", "*ʾel*": "preposition - to/unto", "*meleḵ*": "masculine singular construct noun - king of", "*yiśrāʾēl*": "proper noun - Israel", "*kāmônî*": "preposition + 1st person singular suffix - as I am", "*ḵāmôḵā*": "preposition + 2nd person masculine singular suffix - as you are", "*kə-ʿammî*": "preposition + masculine singular noun + 1st person singular suffix - as my people", "*ḵə-ʿammeḵā*": "preposition + masculine singular noun + 2nd person masculine singular suffix - as your people", "*kə-sûsay*": "preposition + masculine plural noun + 1st person singular suffix - as my horses", "*kə-sûseḵā*": "preposition + masculine plural noun + 2nd person masculine singular suffix - as your horses" }, "variants": {} }
  • 2 Cor 2:5 : 5 { "verseID": "2 Corinthians.2.5", "source": "Εἰ δέ τις λελύπηκεν, οὐκ ἐμὲ λελύπηκεν, ἀλλὰ ἀπὸ μέρους: ἵνα μὴ ἐπιβαρῶ πάντας ὑμᾶς.", "text": "If *de* anyone has *lelypēken*, not me he has *lelypēken*, *alla* from *merous*: *hina* not I *epibarō* all you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*lelypēken*": "perfect active indicative, 3rd person singular - he has grieved", "*alla*": "adversative conjunction - but", "*merous*": "genitive neuter singular - part/portion", "*hina*": "conjunction - so that/in order that", "*epibarō*": "present active subjunctive, 1st person singular - I might overburden" }, "variants": { "*lelypēken*": "has grieved/caused sorrow/pained", "*merous*": "part/portion/measure/degree", "*epibarō*": "overburden/weigh down/be too severe" } }
  • 2 Cor 6:13 : 13 { "verseID": "2 Corinthians.6.13", "source": "Τὴν δὲ αὐτὴν ἀντιμισθίαν, (ὡς τέκνοις λέγω,) πλατύνθητε καὶ ὑμεῖς.", "text": "The *de* same *antimisthian*, (as to *teknois* I *legō*,) *platynthēte* also you.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*antimisthian*": "accusative, feminine, singular - recompense/reward in return", "*teknois*": "dative, neuter, plural - to children", "*legō*": "present active indicative, 1st person singular - I speak/say", "*platynthēte*": "aorist passive imperative, 2nd person plural - be enlarged/opened wide" }, "variants": { "*antimisthian*": "recompense/reward in return/fair exchange", "*teknois*": "children/offspring/descendants", "*legō*": "speak/say/tell", "*platynthēte*": "be enlarged/opened wide/broadened/expanded" } }
  • Gal 2:14 : 14 { "verseID": "Galatians.2.14", "source": "Ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων, Εἰ σὺ, Ἰουδαῖος ὑπάρχων, Ἐθνικῶς ζῇς, καὶ οὐκ Ἰουδαϊκῶς, τί τὰ Ἔθνη ἀναγκάζεις Ἰουδαΐζειν;", "text": "But when I *eidon* that they *ouk orthopodousin pros* the *alētheian* of the *euangeliou*, I *eipon* to *Petrō emprosthen pantōn*, If you, *Ioudaios hyparchōn*, *Ethnikōs zēs*, and not *Ioudaikōs*, why the *Ethnē* do you *anankazeis Ioudaizein*?", "grammar": { "*all' hote*": "conjunction + conjunction - but when", "*eidon*": "aorist, active, indicative, 1st person singular - I saw", "*hoti*": "conjunction - that", "*ouk orthopodousin*": "negative + present, active, indicative, 3rd person plural - they are not walking straight", "*pros*": "preposition + accusative - according to/toward", "*tēn alētheian*": "accusative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*eipon*": "aorist, active, indicative, 1st person singular - I said", "*tō Petrō*": "dative, masculine, singular - to Peter", "*emprosthen pantōn*": "preposition + genitive, neuter, plural - before all/in the presence of all", "*ei*": "conditional particle - if", "*sy*": "nominative, 2nd person singular - you", "*Ioudaios hyparchōn*": "nominative, masculine, singular + present, active, participle - being a Jew", "*Ethnikōs*": "adverb - like a Gentile/in Gentile manner", "*zēs*": "present, active, indicative, 2nd person singular - you live", "*kai ouk*": "conjunction + negative - and not", "*Ioudaikōs*": "adverb - Jewishly/in Jewish manner", "*ti*": "interrogative pronoun - why", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles", "*anankazeis*": "present, active, indicative, 2nd person singular - you compel", "*Ioudaizein*": "present, active, infinitive - to live as Jews/to Judaize" }, "variants": { "*orthopodousin*": "walk straight/walk uprightly/conduct properly", "*Ioudaios hyparchōn*": "being a Jew/existing as a Jew/though you are a Jew", "*Ethnikōs zēs*": "live like a Gentile/follow Gentile customs/live in Gentile way", "*anankazeis*": "compel/force/require", "*Ioudaizein*": "to Judaize/to live as Jews/to follow Jewish customs" } }
  • Gal 6:14 : 14 { "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }
  • Acts 21:21 : 21 { "verseID": "Acts.21.21", "source": "Κατηχήθησαν δὲ περὶ σοῦ, ὅτι ἀποστασίαν διδάσκεις ἀπὸ Μωσέως τοὺς κατὰ τὰ Ἔθνη πάντας Ἰουδαίους, λέγων μὴ περιτέμνειν αὐτοὺς τὰ τέκνα, μηδὲ τοῖς ἔθεσιν περιπατεῖν.", "text": "*Katēchēthēsan* *de* concerning you, that *apostasian* you *didaskeis* from *Mōseōs* the throughout the *Ethnē* all *Ioudaious*, *legōn* not to *peritemnein* them the *tekna*, neither in the *ethesin* to *peripatein*.", "grammar": { "*Katēchēthēsan*": "aorist passive indicative, 3rd person plural - they were informed/instructed", "*de*": "post-positive particle - but/and/now", "*apostasian*": "accusative feminine singular - apostasy/rebellion/forsaking", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*Mōseōs*": "genitive masculine singular - of Moses", "*Ethnē*": "accusative neuter plural - nations/Gentiles", "*Ioudaious*": "accusative masculine plural - Jews", "*legōn*": "present active participle, nominative masculine singular - saying", "*peritemnein*": "present active infinitive - to circumcise", "*tekna*": "accusative neuter plural - children", "*ethesin*": "dative neuter plural - customs/traditions", "*peripatein*": "present active infinitive - to walk/live" }, "variants": { "*Katēchēthēsan*": "were informed/were instructed/were taught", "*apostasian*": "apostasy/rebellion/departure/forsaking", "*Ethnē*": "nations/Gentiles/peoples", "*ethesin*": "customs/traditions/practices", "*peripatein*": "to walk/to live/to conduct oneself" } }
  • 1 Cor 9:20-23 : 20 { "verseID": "1 Corinthians.9.20", "source": "Καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον, ὡς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·", "text": "And I *egenomēn* to the *Ioudaiois* as *Ioudaios*, that *Ioudaious* I might *kerdēsō*; to the ones under *nomon*, as under *nomon*, that the ones under *nomon* I might *kerdēsō*;", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*Ioudaious*": "accusative, masculine, plural - Jews", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*egenomēn*": "became/was/acted as", "*Ioudaiois*": "Jews/Jewish people", "*kerdēsō*": "might gain/might win/might profit", "*nomon*": "law/Torah" } } 21 { "verseID": "1 Corinthians.9.21", "source": "Τοῖς ἀνόμοις, ὡς ἄνομος, (μὴ ὢν ἄνομος Θεῷ, ἀλλʼ ἔννομος Χριστῷ,) ἵνα κερδήσω ἀνόμους.", "text": "To the ones *anomois*, as *anomos*, (not *ōn* *anomos* to *Theō*, but *ennomos* to *Christō*,) that I might *kerdēsō* *anomous*.", "grammar": { "*anomois*": "dative, masculine, plural - without law", "*anomos*": "nominative, masculine, singular - without law", "*ōn*": "present participle, nominative, masculine, singular - being", "*Theō*": "dative, masculine, singular - to God", "*ennomos*": "nominative, masculine, singular - under law/within law", "*Christō*": "dative, masculine, singular - to Christ", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*anomous*": "accusative, masculine, plural - those without law" }, "variants": { "*anomois*": "those without law/lawless ones/Gentiles", "*anomos*": "without law/lawless/outside the law", "*ennomos*": "under law/within law/subject to law", "*kerdēsō*": "might gain/might win/might profit", "*anomous*": "those without law/lawless ones/Gentiles" } } 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } } 23 { "verseID": "1 Corinthians.9.23", "source": "Τοῦτο δὲ ποιῶ διὰ τὸ εὐαγγέλιον, ἵνα συγκοινωνὸς αὐτοῦ γένωμαι.", "text": "This but I *poiō* for the *euangelion*, that *synkoinōnos* of it I might *genōmai*.", "grammar": { "*poiō*": "present indicative, 1st person singular - do/perform", "*euangelion*": "accusative, neuter, singular - gospel", "*synkoinōnos*": "nominative, masculine, singular - partaker/sharer", "*genōmai*": "aorist subjunctive, 1st person singular - might become" }, "variants": { "*poiō*": "do/perform/practice", "*euangelion*": "gospel/good news", "*synkoinōnos*": "partaker/sharer/fellow participant", "*genōmai*": "might become/might be/might be made" } }
  • Phil 3:7-8 : 7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } } 8 { "verseID": "Philippians.3.8", "source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,", "text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,", "grammar": { "*menounge*": "intensive particle - indeed/certainly/more than that", "*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard", "*panta*": "accusative, neuter, plural - all things", "*zēmian*": "accusative, feminine, singular - loss", "*einai*": "infinitive, present - to be", "*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Kyriou*": "genitive, masculine, singular - of Lord", "*panta*": "accusative, neuter, plural - all things", "*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived", "*skybala*": "accusative, neuter, plural - refuse/dung/rubbish", "*Christon*": "accusative, masculine, singular - Christ", "*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win" }, "variants": { "*menounge*": "indeed/certainly/more than that/yes indeed", "*hyperechon*": "surpassing value/excellence/superiority", "*gnōseōs*": "knowledge/understanding", "*ezēmiōthēn*": "suffered loss/was deprived/forfeited", "*skybala*": "refuse/dung/garbage/worthless trash", "*kerdēsō*": "gain/win/profit" } }
  • Gal 6:18 : 18 { "verseID": "Galatians.6.18", "source": "Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ τοῦ πνεύματος ὑμῶν, ἀδελφοί. Ἀμήν.", "text": "The *charis tou Kyriou* of us *Iēsou Christou* with the *pneumatos* of you, *adelphoi*. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*pneumatos*": "genitive, neuter, singular - spirit", "*adelphoi*": "vocative, masculine, plural - brothers", "*Amēn*": "Hebrew affirmation - truly/verily" }, "variants": { "*charis*": "grace/favor/goodwill", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*pneumatos*": "spirit/inner being/breath", "*adelphoi*": "brothers/siblings/fellow believers", "*Amēn*": "truly/so be it/verily" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 4:16
    82%

    16 { "verseID": "1 Corinthians.4.16", "source": "Παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.", "text": "*Parakalō oun hymas*, *mimētai mou ginesthe*.", "grammar": { "*Parakalō*": "present indicative, 1st singular, active - I exhort/urge", "*oun*": "conjunction - therefore/then", "*hymas*": "accusative, 2nd plural - you", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*mou*": "genitive, 1st singular - of me/my", "*ginesthe*": "present imperative, 2nd plural, middle - become/be" }, "variants": { "*Parakalō*": "exhort/urge/beseech/encourage", "*mimētai*": "imitators/followers", "*ginesthe*": "become/be/prove to be" } }

  • 1 Cor 11:1
    78%

    1 { "verseID": "1 Corinthians.11.1", "source": "¶Μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ.", "text": "*Mimētai* of me *ginesthe*, *kathōs* also I of *Christou*.", "grammar": { "*Mimētai*": "nominative, masculine, plural - imitators", "μου": "genitive, 1st person singular - of me", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*kathōs*": "adverb - just as/in the same way", "κἀγὼ": "crasis of 'kai ego' - also I/even I", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Mimētai*": "imitators/followers", "*ginesthe*": "become/be/continue to be", "κἀγὼ": "also I/even I/I also" } }

  • 2 Cor 12:13-14
    2 verses
    78%

    13 { "verseID": "2 Corinthians.12.13", "source": "Τί γάρ ἐστιν ὃ ἡττήθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.", "text": "What for *estin* which you *hēttēthēte* beyond the *loipas ekklēsias*, *ei mē* that myself I not *katenarēsa* of you? *Charisasthe* me the *adikian tautēn*.", "grammar": { "*estin*": "present indicative, 3rd singular - is", "*hēttēthēte*": "aorist indicative, passive, 2nd plural - you were made inferior/worse off", "*loipas*": "accusative, feminine, plural - rest/remaining", "*ekklēsias*": "accusative, feminine, plural - churches/assemblies", "*ei mē*": "conditional negative - except/if not", "*katenarēsa*": "aorist indicative, active, 1st singular - I was a burden/I benumbed", "*Charisasthe*": "aorist imperative, middle, 2nd plural - forgive/show grace", "*adikian*": "accusative, feminine, singular - wrong/injustice", "*tautēn*": "accusative, feminine, singular - this" }, "variants": { "*hēttēthēte*": "you were made inferior/you were made worse off/you were treated as less", "*loipas*": "rest/remaining/other", "*ekklēsias*": "churches/assemblies/congregations", "*katenarēsa*": "I was a burden/I benumbed/I was burdensome", "*Charisasthe*": "forgive/show grace/pardon", "*adikian*": "wrong/injustice/unrighteousness" } }

    14 { "verseID": "2 Corinthians.12.14", "source": "Ἰδοὺ, τρίτον ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς· καὶ οὐ καταναρκήσω ὑμῶν: οὐ γὰρ ζητῶ τὰ ὑμῶν, ἀλλὰ ὑμᾶς: οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.", "text": "*Idou*, third *hetoimōs echō elthein pros* you; and not *katanarkēsō* of you: not for I *zētō* the things of you, but you: not for *opheilei* the *tekna* for the *goneusin thēsaurizein*, but the *goneis* for the *teknois*.", "grammar": { "*Idou*": "aorist imperative, middle - behold/look/see", "*hetoimōs*": "adverb - readily/in readiness", "*echō*": "present indicative, active, 1st singular - I have/hold/am", "*elthein*": "aorist infinitive, active - to come/go", "*pros*": "preposition + accusative - to/toward", "*katanarkēsō*": "future indicative, active, 1st singular - I will be a burden", "*zētō*": "present indicative, active, 1st singular - I seek", "*opheilei*": "present indicative, active, 3rd singular - ought/should/is obligated", "*tekna*": "nominative, neuter, plural - children", "*goneusin*": "dative, masculine, plural - for parents", "*thēsaurizein*": "present infinitive, active - to store up/save", "*goneis*": "nominative, masculine, plural - parents", "*teknois*": "dative, neuter, plural - for children" }, "variants": { "*Idou*": "behold/look/see", "*hetoimōs echō*": "I am ready/I am prepared", "*katanarkēsō*": "I will be a burden/I will be burdensome", "*zētō*": "I seek/I am seeking/I desire", "*opheilei*": "ought/should/is obligated", "*tekna*": "children/offspring", "*goneusin*": "parents/fathers and mothers", "*thēsaurizein*": "to store up/to save/to lay up treasure", "*goneis*": "parents/fathers and mothers" } }

  • Gal 4:11
    77%

    11 { "verseID": "Galatians.4.11", "source": "Φοβοῦμαι ὑμᾶς, μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς.", "text": "I *phoboumai* you, lest somehow *eikē kekopiak* for you", "grammar": { "*phoboumai*": "present indicative middle, 1st person singular - I fear/am concerned", "*eikē*": "adverb - in vain/without purpose", "*kekopiak*": "perfect active indicative, 1st person singular - I have labored/toiled" }, "variants": { "*phoboumai*": "I fear/am concerned/am anxious about", "*eikē*": "in vain/without purpose/uselessly", "*kekopiak*": "I have labored/toiled/worked to exhaustion" } }

  • 2 Cor 12:11
    77%

    11 { "verseID": "2 Corinthians.12.11", "source": "Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε: ἐγὼ γὰρ ὤφειλον ὑφʼ ὑμῶν συνίστασθαι: οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι.", "text": "I have *gegona aphrōn kauchōmenos*; you me *ēnagkasate*: I for *ōpheilon* by you *synistasthai*: nothing for I *hysterēsa* of the *hyperlian apostolōn*, *ei kai* nothing I *eimi*.", "grammar": { "*gegona*": "perfect indicative, active, 1st singular - I have become", "*aphrōn*": "nominative, masculine, singular - foolish/senseless", "*kauchōmenos*": "present participle, middle, nominative, masculine, singular - boasting/glorying", "*ēnagkasate*": "aorist indicative, active, 2nd plural - you compelled/forced", "*ōpheilon*": "imperfect indicative, active, 1st singular - I ought/should", "*synistasthai*": "present infinitive, passive - to be commended/approved", "*hysterēsa*": "aorist indicative, active, 1st singular - I fell short/was inferior", "*hyperlian*": "adverb - super/exceedingly/preeminently", "*apostolōn*": "genitive, masculine, plural - of apostles", "*ei kai*": "concessive conjunction - even if/although", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*gegona*": "I have become/I have been made", "*aphrōn*": "foolish/senseless/without reason", "*kauchōmenos*": "boasting/glorying/exulting", "*ēnagkasate*": "you compelled/you forced/you necessitated", "*ōpheilon*": "I ought/I should/I was obligated", "*synistasthai*": "to be commended/to be approved/to be recommended", "*hysterēsa*": "I fell short/I was inferior/I lacked", "*hyperlian*": "super/exceedingly/preeminently/super-apostles", "*apostolōn*": "apostles/sent ones/messengers" } }

  • Gal 4:13-15
    3 verses
    76%

    13 { "verseID": "Galatians.4.13", "source": "Οἴδατε δὲ ὅτι διʼ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον.", "text": "You *oidate de* that through *astheneian* of the *sarkos* I *euēngelisamēn* to you *to proteron*", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*de*": "postpositive particle - but/and", "*astheneian*": "accusative, feminine, singular - weakness/illness", "*sarkos*": "genitive, feminine, singular - flesh/body", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - I preached the gospel", "*to proteron*": "accusative, neuter, singular with article - the former time/previously" }, "variants": { "*oidate*": "you know/understand/are aware", "*astheneian*": "weakness/illness/infirmity", "*sarkos*": "flesh/body/physical condition", "*euēngelisamēn*": "I preached the gospel/announced good news", "*to proteron*": "the former time/previously/at first" } }

    14 { "verseID": "Galatians.4.14", "source": "Καὶ τὸν πειρασμὸν μοῦ τὸν ἐν τῇ σαρκί μου οὐκ ἐξουθενήσατε, οὐδὲ ἐξεπτύσατε· ἀλλʼ ὡς ἄγγελον Θεοῦ ἐδέξασθέ με, ὡς Χριστὸν Ἰησοῦν.", "text": "And the *peirasmon* of me the in the *sarki* of me not you *exouthenēsate*, neither *exeptysate*; but as *angelon Theou* you *edexasthe* me, as *Christon Iēsoun*", "grammar": { "*peirasmon*": "accusative, masculine, singular - trial/testing", "*sarki*": "dative, feminine, singular - flesh/body", "*exouthenēsate*": "aorist active indicative, 2nd person plural - you despised/rejected", "*exeptysate*": "aorist active indicative, 2nd person plural - you spat out/rejected with contempt", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/welcomed", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*peirasmon*": "trial/testing/temptation", "*sarki*": "flesh/body/physical condition", "*exouthenēsate*": "you despised/rejected/treated with contempt", "*exeptysate*": "you spat out/rejected with contempt/loathed", "*angelon*": "angel/messenger", "*edexasthe*": "you received/welcomed/accepted" } }

    15 { "verseID": "Galatians.4.15", "source": "Ποῦ οὖν ἧν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν, ὅτι, εἰ δυνατὸν, τοὺς ὀφθαλμοὺς ὑμῶν, ἐξορύξαντες, ἂν ἐδώκατέ μοι.", "text": "Where then *ēn* the *makarismos* of you? I *martyrō* for to you, that, if *dynaton*, the *ophthalmous* of you, having *exoryxantes*, would you *edōkate* to me", "grammar": { "*ēn*": "imperfect indicative, 3rd person singular - was", "*makarismos*": "nominative, masculine, singular - blessedness/happiness", "*martyrō*": "present indicative active, 1st person singular - I testify/bear witness", "*dynaton*": "adjective, nominative, neuter, singular - possible", "*ophthalmous*": "accusative, masculine, plural - eyes", "*exoryxantes*": "aorist active participle, nominative, masculine, plural - having torn out/plucked out", "*edōkate*": "aorist active indicative, 2nd person plural - you would have given", "*an*": "particle indicating contingency - would" }, "variants": { "*makarismos*": "blessedness/happiness/felicitation", "*martyrō*": "I testify/bear witness/confirm", "*dynaton*": "possible/able/capable", "*ophthalmous*": "eyes/sight", "*exoryxantes*": "having torn out/plucked out/gouged out", "*edōkate*": "you would have given/granted/bestowed" } }

  • 2 Cor 10:1-2
    2 verses
    75%

    1 { "verseID": "2 Corinthians.10.1", "source": "Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:", "text": "*Autos* *de* I *ego* *Paulos* *parakalō* you *humas* through *dia* the *tēs* *praotētos* and *kai* *epieikeias* of the *tou* *Christou*, who *hos* according to *kata* *prosōpon* *men* *tapeinos* in *en* you *humin*, being absent *apōn* *de* *tharrō* toward *eis* you *humas*:", "grammar": { "*Autos*": "nominative, masculine, singular - himself/same", "*de*": "postpositive conjunction - but/and/now", "*ego*": "nominative, personal pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*parakalō*": "present active indicative, 1st person singular - I urge/exhort/beseech", "*humas*": "accusative, plural - you (object)", "*dia*": "preposition + genitive - through/by means of", "*tēs*": "genitive, feminine, singular article - the", "*praotētos*": "genitive, feminine, singular - meekness/gentleness", "*kai*": "conjunction - and", "*epieikeias*": "genitive, feminine, singular - gentleness/consideration/fairness", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*hos*": "nominative, masculine, singular relative pronoun - who", "*kata*": "preposition + accusative - according to/by", "*prosōpon*": "accusative, neuter, singular - face/presence/appearance", "*men*": "particle marking contrast with following *de* - on the one hand", "*tapeinos*": "nominative, masculine, singular adjective - humble/lowly", "*en*": "preposition + dative - in/among", "*humin*": "dative, plural - you (indirect object)", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*tharrō*": "present active indicative, 1st person singular - I am bold/confident", "*eis*": "preposition + accusative - toward/to/against", "*humas*": "accusative, plural - you (object)" }, "variants": { "*Autos*": "himself/same/very one", "*parakalō*": "urge/exhort/beseech/comfort/encourage", "*praotētos*": "meekness/gentleness/mildness", "*epieikeias*": "gentleness/consideration/reasonableness/fairness", "*prosōpon*": "face/presence/appearance/person", "*tapeinos*": "humble/lowly/base/meek", "*tharrō*": "am bold/confident/courageous" } }

    2 { "verseID": "2 Corinthians.10.2", "source": "Δέομαι δὲ, τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει, ᾗ λογίζομαι τολμῆσαι ἐπί τινας, τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.", "text": "I *deomai* *de*, the *to* not *mē* being present *parōn* *tharrēsai* with the *tē* *pepoithēsei*, with which *hē* I *logizomai* *tolmēsai* against *epi* some *tinas*, the ones *tous* *logizomenous* us *hēmas* as *hōs* according to *kata* *sarka* *peripatountas*.", "grammar": { "*deomai*": "present middle indicative, 1st person singular - I beg/pray/request", "*de*": "postpositive conjunction - but/and/now", "*to*": "accusative, neuter, singular article - the", "*mē*": "negative particle - not", "*parōn*": "present participle, nominative, masculine, singular - being present", "*tharrēsai*": "aorist active infinitive - to be bold/confident", "*tē*": "dative, feminine, singular article - the", "*pepoithēsei*": "dative, feminine, singular - confidence/trust/assurance", "*hē*": "dative, feminine, singular relative pronoun - which/with which", "*logizomai*": "present middle indicative, 1st person singular - I reckon/consider/think", "*tolmēsai*": "aorist active infinitive - to be bold/daring", "*epi*": "preposition + accusative - against/toward", "*tinas*": "accusative, masculine, plural indefinite pronoun - some/certain ones", "*tous*": "accusative, masculine, plural article - the", "*logizomenous*": "present middle participle, accusative, masculine, plural - considering/reckoning", "*hēmas*": "accusative, plural personal pronoun - us", "*hōs*": "comparative particle - as/like", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*peripatountas*": "present active participle, accusative, masculine, plural - walking/conducting ourselves" }, "variants": { "*deomai*": "beg/pray/request/plead", "*tharrēsai*": "to be bold/confident/courageous", "*pepoithēsei*": "confidence/trust/assurance", "*logizomai*": "reckon/consider/think/count/regard", "*tolmēsai*": "to be bold/daring/brave", "*logizomenous*": "considering/reckoning/thinking/regarding", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*peripatountas*": "walking/living/conducting ourselves" } }

  • Phil 1:30
    75%

    30 { "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • Phlm 1:8-10
    3 verses
    74%

    8 { "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

    9 { "verseID": "Philemon.1.9", "source": "Διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ Χριστοῦ.", "text": "Through the *agapēn* rather I *parakalō*, *toioutos* *ōn* as *Paulos* *presbutēs*, *nuni* and also *desmios* *Iēsou* *Christou*.", "grammar": { "*agapēn*": "accusative, feminine, singular - love", "*parakalō*": "present, indicative, active, 1st person singular - I appeal/urge", "*toioutos*": "nominative, masculine, singular - such a one", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*Paulos*": "nominative, masculine, singular - Paul", "*presbutēs*": "nominative, masculine, singular - old man/elder", "*nuni*": "adverb - now", "*desmios*": "nominative, masculine, singular - prisoner", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*agapēn*": "love/charity", "*parakalō*": "I appeal/urge/exhort/encourage", "*toioutos*": "such a one/such a person", "*ōn*": "being/existing", "*presbutēs*": "old man/elder/ambassador", "*nuni*": "now/at this time", "*desmios*": "prisoner/captive" } }

    10 { "verseID": "Philemon.1.10", "source": "Παρακαλῶ σε περὶ τοῦ ἐμοῦ τέκνου ὃν ἐγέννησα ἐν τοῖς δεσμοῖς μου, Ὀνήσιμον:", "text": "I *parakalō* you concerning the of me *teknou* whom I *egennēsa* in the *desmois* of me, *Onēsimon*:", "grammar": { "*parakalō*": "present, indicative, active, 1st person singular - I appeal/urge", "σε": "accusative, second person singular pronoun - you", "ἐμοῦ": "genitive, first person singular pronoun - of me/my", "*teknou*": "genitive, neuter, singular - child", "ὃν": "relative pronoun, accusative, masculine, singular - whom", "*egennēsa*": "aorist, indicative, active, 1st person singular - I begot/fathered", "*desmois*": "dative, masculine, plural - chains/imprisonment", "μου": "genitive, first person singular pronoun - of me/my", "*Onēsimon*": "accusative, masculine, singular - Onesimus" }, "variants": { "*parakalō*": "I appeal/urge/exhort/encourage", "*teknou*": "child/offspring/son", "*egennēsa*": "I begot/fathered/gave birth to (spiritually)", "*desmois*": "chains/imprisonment/bonds" } }

  • Phil 3:17
    74%

    17 { "verseID": "Philippians.3.17", "source": "Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτως περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.", "text": "*Symmimētai* of me *ginesthe*, *adelphoi*, and *skopeite* the ones thus *peripatountas* according as you have *typon* us.", "grammar": { "*Symmimētai*": "nominative, masculine, plural - fellow imitators", "*ginesthe*": "imperative, present, middle, 2nd person plural - become", "*adelphoi*": "vocative, masculine, plural - brothers", "*skopeite*": "imperative, present, active, 2nd person plural - observe/watch", "*peripatountas*": "participle, present, active, accusative, masculine, plural - walking", "*typon*": "accusative, masculine, singular - pattern/example" }, "variants": { "*Symmimētai*": "fellow imitators/joint followers", "*ginesthe*": "become/be", "*skopeite*": "observe/mark/watch carefully", "*peripatountas*": "walking/conducting themselves", "*typon*": "pattern/example/model" } }

  • Eph 4:1
    74%

    1 { "verseID": "Ephesians.4.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς ἐγὼ, ὁ δέσμιος ἐν Κυρίῳ, ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,", "text": "*Parakalō* *oun* you *egō*, the *desmios* in *Kyriō*, *axiōs* to *peripatēsai* of the *klēseōs* which you were *eklēthēte*,", "grammar": { "*Parakalō*": "present active indicative, 1st singular - I beseech/exhort/encourage", "*oun*": "inferential particle - therefore/then", "you": "accusative plural - direct object", "*egō*": "personal pronoun, nominative - I/myself (emphatic)", "*desmios*": "nominative masculine singular - prisoner/captive", "*Kyriō*": "dative masculine singular - in/by the Lord", "*axiōs*": "adverb - worthily/suitably", "*peripatēsai*": "aorist active infinitive - to walk/conduct oneself", "*klēseōs*": "genitive feminine singular - calling/invitation", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called" }, "variants": { "*Parakalō*": "beseech/exhort/encourage/urge", "*desmios*": "prisoner/captive/one who is bound", "*Kyriō*": "Lord/master", "*peripatēsai*": "walk/conduct oneself/live", "*klēseōs*": "calling/invitation/vocation", "*axiōs*": "worthily/in a manner worthy of" } }

  • 1 Thess 2:14
    74%

    14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } }

  • 2 Cor 11:5
    74%

    5 { "verseID": "2 Corinthians.11.5", "source": "Λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων.", "text": "For I *logizomai* in nothing to have *hysterēkenai* of the *hyperlian apostolōn*.", "grammar": { "*logizomai*": "present middle/passive indicative, 1st singular - consider/reckon/think", "*hysterēkenai*": "perfect active infinitive - to have fallen short/been inferior", "*hyperlian*": "adverb - super-extremely/pre-eminently", "*apostolōn*": "genitive, masculine, plural - of apostles/emissaries" }, "variants": { "*logizomai*": "consider/reckon/think/calculate", "*hysterēkenai*": "to have fallen short/been inferior/been behind", "*hyperlian*": "super-extremely/pre-eminently/super-apostles (possibly ironic)", "*apostolōn*": "apostles/emissaries/sent ones" } }

  • Phlm 1:16-17
    2 verses
    73%

    16 { "verseID": "Philemon.1.16", "source": "Οὐκέτι ὡς δοῦλον, ἀλλʼ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ, καὶ ἐν σαρκὶ, καὶ ἐν Κυρίῳ;", "text": "No longer as *doulon*, but above *doulon*, *adelphon* *agapēton*, most of all to me, how much but more to you, both in *sarki*, and in *Kuriō*?", "grammar": { "Οὐκέτι": "adverb - no longer", "*doulon*": "accusative, masculine, singular - slave/servant", "ὑπὲρ": "preposition with accusative - above/more than", "*adelphon*": "accusative, masculine, singular - brother", "*agapēton*": "accusative, masculine, singular - beloved", "μάλιστα": "adverb - especially/most of all", "ἐμοί": "dative, first person singular pronoun - to me", "πόσῳ": "dative, neuter, singular - by how much", "μᾶλλον": "adverb - more/rather", "σοὶ": "dative, second person singular pronoun - to you", "*sarki*": "dative, feminine, singular - flesh", "*Kuriō*": "dative, masculine, singular - Lord" }, "variants": { "*doulon*": "slave/servant/bondservant", "*adelphon*": "brother/fellow believer", "*agapēton*": "beloved/dearly loved", "*sarki*": "flesh/human relationship/physical realm", "*Kuriō*": "Lord/master/owner" } }

    17 { "verseID": "Philemon.1.17", "source": "Εἰ οὖν ἐμέ ἔχεις κοινωνόν, προσλαβοῦ αὐτὸν ὡς ἐμέ.", "text": "If therefore me you *echeis* *koinōnon*, *proslabou* him as me.", "grammar": { "Εἰ": "conjunction - if", "οὖν": "conjunction - therefore/then", "ἐμέ": "accusative, first person singular pronoun - me", "*echeis*": "present, indicative, active, 2nd person singular - you have/consider", "*koinōnon*": "accusative, masculine, singular - partner/sharer", "*proslabou*": "aorist, imperative, middle, 2nd person singular - receive/accept", "αὐτὸν": "accusative, third person masculine singular pronoun - him", "ὡς": "conjunction - as", "ἐμέ": "accusative, first person singular pronoun - me" }, "variants": { "*echeis*": "you have/consider/count", "*koinōnon*": "partner/sharer/fellow/associate", "*proslabou*": "receive/accept/welcome" } }

  • 2 Cor 11:1
    73%

    1 { "verseID": "2 Corinthians.11.1", "source": "¶Ὄφελον ἀνείχεσθέ μου μικρόν τῇ ἀφροσύνῃ: ἀλλὰ καὶ ἀνέχεσθέ μου.", "text": "*Ophelon* you would *aneichesthe* of me *mikron* in the *aphrosynē*: but also *anechesthe* of me.", "grammar": { "*Ophelon*": "particle expressing wish - would that/I wish", "*aneichesthe*": "imperfect middle/passive, 2nd plural - would bear with/tolerate", "*mikron*": "accusative, neuter, singular - little/small amount", "*aphrosynē*": "dative, feminine, singular - foolishness/folly", "*anechesthe*": "present middle/passive imperative, 2nd plural - do bear with/tolerate" }, "variants": { "*Ophelon*": "would that/I wish", "*aneichesthe*": "would bear with/endure/tolerate", "*mikron*": "a little/for a short time", "*aphrosynē*": "foolishness/folly/senselessness" } }

  • Rom 15:30
    73%

    30 { "verseID": "Romans.15.30", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ διὰ τῆς ἀγάπης τοῦ Πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεόν·", "text": "I *parakalō* *de* you, *adelphoi*, through the *Kyriou* of us *Iēsou* *Christou*, and through the *agapēs* of the *Pneumatos*, to *synagōnisasthai* with me in the *proseuchais* *hyper* me *pros* the *Theon*;", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*agapēs*": "genitive, feminine, singular - love", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*synagōnisasthai*": "aorist middle infinitive - to strive together", "*proseuchais*": "dative, feminine, plural - prayers", "*hyper*": "preposition with genitive - for/on behalf of", "*pros*": "preposition with accusative - to" }, "variants": { "*parakalō*": "I urge/I beseech/I exhort", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*Kyriou*": "Lord/Master", "*agapēs*": "love/benevolence", "*Pneumatos*": "Spirit/spirit", "*synagōnisasthai*": "to strive together/to contend together/to struggle together", "*proseuchais*": "prayers/supplications", "*hyper*": "for/on behalf of", "*pros*": "to/toward" } }

  • Heb 13:22
    73%

    22 { "verseID": "Hebrews.13.22", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως: καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.", "text": "I *parakalō* *de* you, *adelphoi*, *anechesthe* the *logou* of the *paraklēseōs*: *kai gar* through *bracheōn* I *epesteila* to you.", "grammar": { "*parakalō*": "present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "postpositive conjunction - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "*anechesthe*": "imperative, present, middle/passive, 2nd person, plural - bear with/endure", "*logou*": "genitive, masculine, singular - word/message", "*paraklēseōs*": "genitive, feminine, singular - exhortation/encouragement", "*kai*": "adverb - also/even", "*gar*": "postpositive conjunction - for/because", "*bracheōn*": "genitive, neuter, plural, adjective - few/brief", "*epesteila*": "aorist, active, indicative, 1st person, singular - I wrote/sent" }, "variants": { "*parakalō*": "I urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*anechesthe*": "bear with/endure/tolerate/put up with", "*logou*": "word/message/account/speech", "*paraklēseōs*": "exhortation/encouragement/comfort/consolation", "*bracheōn*": "few/brief/short words", "*epesteila*": "wrote/sent/dispatched by letter" } }

  • 1 Thess 4:1
    73%

    1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } }

  • Heb 13:19
    73%

    19 { "verseID": "Hebrews.13.19", "source": "Περισσοτέρως δὲ παρακαλῶ τοῦτο ποιῆσαι, ἵνα τάχιον ἀποκατασταθῶ ὑμῖν.", "text": "*Perissoterōs* *de* I *parakalō* this to *poiēsai*, in order that *tachion* I may be *apokatastathō* to you.", "grammar": { "*perissoterōs*": "comparative adverb - more abundantly/especially", "*de*": "postpositive conjunction - but/and", "*parakalō*": "present, active, indicative, 1st person, singular - I urge/exhort", "*poiēsai*": "aorist, active, infinitive - to do", "*tachion*": "comparative adverb - more quickly/sooner", "*apokatastathō*": "aorist, passive, subjunctive, 1st person, singular - I may be restored" }, "variants": { "*perissoterōs*": "more abundantly/especially/all the more", "*parakalō*": "I urge/exhort/encourage/beseech", "*poiēsai*": "to do/make/perform", "*tachion*": "more quickly/sooner/earlier", "*apokatastathō*": "I may be restored/returned/brought back" } }

  • 1 Cor 1:10
    73%

    10 { "verseID": "1 Corinthians.1.10", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα· ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.", "text": "I *parakalō* *de* you, *adelphoi*, through the *onomatos* of the *Kyriou* of us *Iēsou Christou*, that the same *legēte* all, and *mē ē* in you *schismata*; *ēte* *de* *katērtismenoi* in the same *noi* and in the same *gnōmē*.", "grammar": { "*parakalō*": "verb, present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "conjunction - but/and/now", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*onomatos*": "noun, genitive, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*legēte*": "verb, present, active, subjunctive, 2nd person, plural - you may speak/say", "*mē*": "negative particle - not", "*ē*": "verb, present, active, subjunctive, 3rd person, singular - may be", "*schismata*": "noun, nominative, neuter, plural - divisions/schisms", "*ēte*": "verb, present, active, subjunctive, 2nd person, plural - you may be", "*de*": "conjunction - but/and", "*katērtismenoi*": "participle, perfect, passive, nominative, masculine, plural - having been made complete", "*noi*": "noun, dative, masculine, singular - mind", "*gnōmē*": "noun, dative, feminine, singular - judgment/opinion" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*legēte*": "say/speak/tell", "*schismata*": "divisions/factions/splits", "*katērtismenoi*": "made complete/restored/perfectly joined together", "*noi*": "mind/understanding/thought", "*gnōmē*": "judgment/opinion/purpose/intent" } }

  • 1 Cor 4:14
    73%

    14 { "verseID": "1 Corinthians.4.14", "source": "Οὐκ ἐντρέπων ὑμᾶς γράφω ταῦτα, ἀλλʼ ὡς τέκνα μου ἀγαπητὰ νουθετῶ.", "text": "Not *entrepōn* you *graphō tauta*, *all'* as *tekna mou agapēta nouthetō*.", "grammar": { "*Ouk*": "negative particle - not", "*entrepōn*": "present participle, nominative, masculine, singular, active - shaming", "*hymas*": "accusative, 2nd plural - you", "*graphō*": "present indicative, 1st singular, active - I write", "*tauta*": "accusative, neuter, plural - these things", "*all'*": "conjunction - but", "*hōs*": "adverb - as", "*tekna*": "accusative, neuter, plural - children", "*mou*": "genitive, 1st singular - my/of me", "*agapēta*": "accusative, neuter, plural - beloved", "*nouthetō*": "present indicative, 1st singular, active - I admonish/warn" }, "variants": { "*entrepōn*": "shaming/putting to shame/making ashamed", "*graphō*": "write/am writing", "*tekna*": "children/offspring", "*agapēta*": "beloved/dear", "*nouthetō*": "admonish/warn/instruct/advise" } }

  • 1 Cor 9:1-2
    2 verses
    72%

    1 { "verseID": "1 Corinthians.9.1", "source": "¶Οὐκ εἰμὶ ἀπόστολος; οὐκ εἰμὶ ἐλεύθερος; Οὐχὶ Ἰησοῦν Χριστὸν τὸν Κύριον ἡμῶν ἑώρακα; οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν Κυρίῳ;", "text": "Not *eimi* *apostolos*? Not *eimi* *eleutheros*? Not *Iēsoun Christon* the *Kyrion* of us *heōraka*? Not the *ergon* of me you *este* in *Kyriō*?", "grammar": { "*eimi*": "present indicative, 1st person singular - am", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*eleutheros*": "nominative, masculine, singular - free/freedom", "*Iēsoun Christon*": "accusative, masculine, singular - Jesus Christ (direct object)", "*Kyrion*": "accusative, masculine, singular - Lord", "*heōraka*": "perfect active, 1st person singular - have seen", "*ergon*": "nominative, neuter, singular - work", "*este*": "present indicative, 2nd person plural - are", "*Kyriō*": "dative, masculine, singular - Lord (in the Lord)" }, "variants": { "*apostolos*": "apostle/sent one/messenger", "*eleutheros*": "free/free person/having liberty", "*heōraka*": "have seen/have beheld/have perceived", "*ergon*": "work/deed/labor/action" } }

    2 { "verseID": "1 Corinthians.9.2", "source": "Εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι: ἡ γὰρ σφραγίς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν Κυρίῳ.", "text": "If to *allois* not *eimi* *apostolos*, but *ge* to you *eimi*: the for *sphragis* of the my *apostolēs* you *este* in *Kyriō*.", "grammar": { "*allois*": "dative, masculine, plural - others", "*eimi*": "present indicative, 1st person singular - am", "*apostolos*": "nominative, masculine, singular - apostle", "*ge*": "particle emphasizing preceding word - indeed/at least", "*sphragis*": "nominative, feminine, singular - seal", "*apostolēs*": "genitive, feminine, singular - apostleship", "*este*": "present indicative, 2nd person plural - are", "*Kyriō*": "dative, masculine, singular - Lord (in the Lord)" }, "variants": { "*allois*": "others/different ones", "*sphragis*": "seal/authentication/certification/proof", "*apostolēs*": "apostleship/apostolic commission/office of apostle" } }

  • Rom 1:12
    72%

    12 { "verseID": "Romans.1.12", "source": "Τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.", "text": "*Touto* *de* *estin*, *symparaklēthēnai* *en* *hymin* *dia* the *en* *allēlois* *pisteōs* *hymōn* *te* *kai* *emou*.", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "conjunction - and/but", "*estin*": "present active indicative, 3rd person singular - is", "*symparaklēthēnai*": "aorist passive infinitive - to be mutually encouraged", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*dia*": "preposition + genitive - through", "*en*": "preposition + dative - in", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - one another", "*pisteōs*": "genitive, feminine, singular - of faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*emou*": "genitive, singular, personal pronoun - of me/my" }, "variants": { "*symparaklēthēnai*": "to be mutually encouraged/comforted/strengthened", "*allēlois*": "one another/each other", "*pisteōs*": "faith/belief/trust" } }

  • 2 Cor 11:7
    72%

    7 { "verseID": "2 Corinthians.11.7", "source": "Ἢ ἁμαρτίαν ἐποίησα ἐμαυτὸν ταπεινῶν ἵνα ὑμεῖς ὑψωθῆτε, ὅτι δωρεὰν τὸ τοῦ Θεοῦ εὐαγγέλιον εὐηγγελισάμην ὑμῖν;", "text": "Or *hamartian* did I *epoiēsa* myself *tapeinōn* so that you might be *hypsōthēte*, because *dōrean* the *tou Theou euangelion* I *euēngelisamēn* to you?", "grammar": { "*hamartian*": "accusative, feminine, singular - sin/wrongdoing", "*epoiēsa*": "aorist active indicative, 1st singular - did/made/committed", "*tapeinōn*": "present active participle, nominative, masculine, singular - humbling/lowering", "*hypsōthēte*": "aorist passive subjunctive, 2nd plural - might be exalted/lifted up", "*dōrean*": "adverb - freely/as a gift/without payment", "*tou Theou*": "genitive, masculine, singular - of God", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*euēngelisamēn*": "aorist middle indicative, 1st singular - preached/proclaimed good news" }, "variants": { "*hamartian*": "sin/wrongdoing/mistake", "*epoiēsa*": "did/made/committed", "*tapeinōn*": "humbling/lowering/abasing", "*hypsōthēte*": "might be exalted/lifted up/raised", "*dōrean*": "freely/as a gift/without payment/without charge", "*euangelion*": "gospel/good news", "*euēngelisamēn*": "preached/proclaimed good news/evangelized" } }

  • Phil 4:2
    72%

    2 { "verseID": "Philippians.4.2", "source": "Εὐοδίαν παρακαλῶ, καὶ Συντύχην παρακαλῶ, τὸ αὐτὸ φρονεῖν ἐν Κυρίῳ.", "text": "*Euodian parakalō*, and *Syntychēn parakalō*, the same *phronein* in *Kyriō*.", "grammar": { "*Euodian*": "accusative, feminine, singular - proper name", "*parakalō*": "present indicative, 1st person singular - I urge/exhort/beseech", "*Syntychēn*": "accusative, feminine, singular - proper name", "*phronein*": "present infinitive - to think/mind/be of the same mind", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*parakalō*": "I urge/exhort/beseech/entreat", "*phronein*": "to think/mind/be of the same mind/agree/have the same attitude", "*Kyriō*": "Lord/master" } }

  • 2 Cor 11:9
    72%

    9 { "verseID": "2 Corinthians.11.9", "source": "Καὶ παρὼν πρὸς ὑμᾶς, καὶ ὑστερηθεὶς, οὐ κατενάρκησα οὐδενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ: ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα, καὶ τηρήσω.", "text": "And being *parōn pros* you, and being *hysterētheis*, not I *katenarkēsa* of anyone: for the *hysterēma* of me *prosaneplērōsan* the *adelphoi*: having *elthontes* from *Makedonias* and in everything *abarē* to you myself I *etērēsa*, and will *tērēsō*.", "grammar": { "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pros*": "preposition + accusative - with/among", "*hysterētheis*": "aorist passive participle, nominative, masculine, singular - being in need/lacking", "*katenarkēsa*": "aorist active indicative, 1st singular - was a burden/became a deadweight", "*hysterēma*": "accusative, neuter, singular - lack/need/deficiency", "*prosaneplērōsan*": "aorist active indicative, 3rd plural - supplied/filled up completely", "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*abarē*": "accusative, masculine, singular - not burdensome/without weight", "*etērēsa*": "aorist active indicative, 1st singular - kept/maintained", "*tērēsō*": "future active indicative, 1st singular - will keep/maintain" }, "variants": { "*parōn*": "being present/staying/visiting", "*hysterētheis*": "being in need/lacking/being deficient", "*katenarkēsa*": "was a burden/became a deadweight (literally 'to grow numb')", "*hysterēma*": "lack/need/deficiency/shortfall", "*prosaneplērōsan*": "supplied/filled up completely/made up the deficit", "*adelphoi*": "brothers/brethren/fellow believers", "*abarē*": "not burdensome/without weight/free from burden", "*etērēsa*": "kept/maintained/preserved", "*tērēsō*": "will keep/maintain/preserve" } }

  • 2 Cor 12:16-17
    2 verses
    72%

    16 { "verseID": "2 Corinthians.12.16", "source": "Ἔστω δέ, ἐγὼ οὐ κατεβάρησα ὑμᾶς: ἀλλʼ, ὑπάρχων πανοῦργος, δόλῳ ὑμᾶς ἔλαβον.", "text": "Let it be *de*, I not *katebarēsa* you: but, *hyparchōn panourgos*, *dolō* you *elabon*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*katebarēsa*": "aorist indicative, active, 1st singular - I burdened/weighed down", "*hyparchōn*": "present participle, active, nominative, masculine, singular - being/existing", "*panourgos*": "nominative, masculine, singular - crafty/cunning person", "*dolō*": "dative, masculine, singular - with deceit/craft/guile", "*elabon*": "aorist indicative, active, 1st singular - I took/caught" }, "variants": { "*katebarēsa*": "I burdened/I weighed down/I oppressed", "*hyparchōn*": "being/existing/beginning as", "*panourgos*": "crafty/cunning/shrewd/clever", "*dolō*": "with deceit/with craft/with guile/by trickery", "*elabon*": "I took/I caught/I received" } }

    17 { "verseID": "2 Corinthians.12.17", "source": "Μή τινα ὧν ἀπέσταλκα πρὸς ὑμᾶς διʼ αὐτοῦ ἐπλεονέκτησα ὑμᾶς;", "text": "*Mē* any whom I *apestalka pros* you through him *epleonektēsa* you?", "grammar": { "*Mē*": "negative particle in questions expecting negative answer", "*apestalka*": "perfect indicative, active, 1st singular - I have sent", "*pros*": "preposition + accusative - to/toward", "*epleonektēsa*": "aorist indicative, active, 1st singular - I took advantage/defrauded" }, "variants": { "*apestalka*": "I have sent/I have dispatched", "*epleonektēsa*": "I took advantage of/I defrauded/I exploited/I cheated" } }

  • 1 Cor 4:6
    72%

    6 { "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

  • 1 Cor 15:11
    72%

    11 { "verseID": "1 Corinthians.15.11", "source": "Εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν, καὶ οὕτως ἐπιστεύσατε.", "text": "*Eite oun egō eite ekeinoi*, *houtōs kēryssomen*, and *houtōs episteusate*", "grammar": { "*Eite*": "conjunction (repeated) - whether", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eite*": "conjunction (repeated) - or", "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those/they", "*houtōs*": "adverb - thus/in this manner", "*kēryssomen*": "present active indicative, 1st person plural - we preach", "*houtōs*": "adverb - thus/in this manner", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*Eite ... eite*": "whether ... or/either ... or", "*oun*": "therefore/then/consequently", "*egō*": "I/myself", "*ekeinoi*": "those/they/those men", "*houtōs*": "thus/in this manner/so", "*kēryssomen*": "we preach/proclaim/herald", "*episteusate*": "you believed/came to faith/trusted" } }

  • 2 Cor 6:13
    71%

    13 { "verseID": "2 Corinthians.6.13", "source": "Τὴν δὲ αὐτὴν ἀντιμισθίαν, (ὡς τέκνοις λέγω,) πλατύνθητε καὶ ὑμεῖς.", "text": "The *de* same *antimisthian*, (as to *teknois* I *legō*,) *platynthēte* also you.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*antimisthian*": "accusative, feminine, singular - recompense/reward in return", "*teknois*": "dative, neuter, plural - to children", "*legō*": "present active indicative, 1st person singular - I speak/say", "*platynthēte*": "aorist passive imperative, 2nd person plural - be enlarged/opened wide" }, "variants": { "*antimisthian*": "recompense/reward in return/fair exchange", "*teknois*": "children/offspring/descendants", "*legō*": "speak/say/tell", "*platynthēte*": "be enlarged/opened wide/broadened/expanded" } }

  • Gal 4:20
    71%

    20 { "verseID": "Galatians.4.20", "source": "Ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου· ὅτι ἀποροῦμαι ἐν ὑμῖν.", "text": "I was *ēthelon de pareinai pros* you *arti*, and to *allaxai* the *phōnēn* of me; because I *aporoumai* in you", "grammar": { "*ēthelon*": "imperfect active indicative, 1st person singular - I was wishing/desiring", "*de*": "postpositive particle - but/and", "*pareinai*": "present active infinitive - to be present", "*pros*": "preposition with accusative - with", "*arti*": "adverb - now/at this moment", "*allaxai*": "aorist active infinitive - to change/alter", "*phōnēn*": "accusative, feminine, singular - voice/tone", "*aporoumai*": "present passive indicative, 1st person singular - I am perplexed/at a loss" }, "variants": { "*ēthelon*": "I was wishing/desiring/wanting", "*pareinai*": "to be present/be with", "*arti*": "now/at this moment/presently", "*allaxai*": "to change/alter/exchange", "*phōnēn*": "voice/tone/manner of speaking", "*aporoumai*": "I am perplexed/at a loss/uncertain" } }

  • 1 Cor 9:19
    71%

    19 { "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } }

  • 2 Cor 11:21-22
    2 verses
    71%

    21 { "verseID": "2 Corinthians.11.21", "source": "Κατὰ ἀτιμίαν λέγω, ὡς ὅτι ἡμεῖς ἠσθενήσαμεν. Ἐν ᾧ δʼ ἄν τις τολμᾷ, (ἐν ἀφροσύνῃ λέγω,) τολμῶ κἀγώ.", "text": "According to *atimian* I *legō*, as that we *ēsthenēsamen*. But in what anyone *tolma*, (in *aphrosynē* I *legō*,) *tolmō* I also.", "grammar": { "*atimian*": "accusative, feminine, singular - dishonor/shame", "*legō*": "present active indicative, 1st singular - speak/say", "*ēsthenēsamen*": "aorist active indicative, 1st plural - were weak/feeble", "*tolma*": "present active indicative, 3rd singular - dares/is bold", "*aphrosynē*": "dative, feminine, singular - foolishness", "*tolmō*": "present active indicative, 1st singular - dare/am bold" }, "variants": { "*atimian*": "dishonor/shame/disgrace", "*legō*": "speak/say/tell", "*ēsthenēsamen*": "were weak/feeble/powerless", "*tolma*": "dares/is bold/has courage", "*aphrosynē*": "foolishness/folly/senselessness", "*tolmō*": "dare/am bold/have courage" } }

    22 { "verseID": "2 Corinthians.11.22", "source": "Ἑβραῖοί εἰσιν; Κἀγώ. Ἰσραηλῖταί εἰσιν; Κἀγώ. Σπέρμα Ἀβραάμ εἰσιν; Κἀγώ.", "text": "*Hebraioi eisin*? I also. *Israēlitai eisin*? I also. *Sperma Abraam eisin*? I also.", "grammar": { "*Hebraioi*": "nominative, masculine, plural - Hebrews", "*eisin*": "present active indicative, 3rd plural - are/they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*Sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham" }, "variants": { "*Hebraioi*": "Hebrews/Hebrew-speaking Jews", "*Israēlitai*": "Israelites/members of Israel", "*Sperma*": "seed/offspring/descendants" } }

  • 2 Cor 11:16
    71%

    16 { "verseID": "2 Corinthians.11.16", "source": "Πάλιν λέγω, Μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.", "text": "Again I *legō*, Not anyone me *doxē aphrona einai*; but if not indeed, even as *aphrona dexasthe* me, so that even I *mikron ti kauchēsōmai*.", "grammar": { "*legō*": "present active indicative, 1st singular - say/speak", "*doxē*": "aorist active subjunctive, 3rd singular - might think/consider", "*aphrona*": "accusative, masculine, singular - foolish one/fool", "*einai*": "present active infinitive - to be", "*dexasthe*": "aorist middle imperative, 2nd plural - receive/accept", "*mikron*": "accusative, neuter, singular - small/little", "*ti*": "accusative, neuter, singular - something", "*kauchēsōmai*": "aorist middle subjunctive, 1st singular - might boast/glory" }, "variants": { "*legō*": "say/speak/tell", "*doxē*": "might think/consider/regard", "*aphrona*": "foolish one/fool/senseless person", "*dexasthe*": "receive/accept/welcome", "*mikron*": "small/little/brief", "*kauchēsōmai*": "might boast/glory/exult" } }

  • 2 Cor 12:6
    71%

    6 { "verseID": "2 Corinthians.12.6", "source": "Ἐὰν γὰρ θελήσω καυχήσασθαι, οὐκ ἔσομαι ἄφρων· ἀλήθειαν γὰρ ἐρῶ: φείδομαι δέ, μή τις εἰς ἐμὲ λογίσηται ὑπὲρ ὃ βλέπει με, ἢ ἀκούει τι ἐξ ἐμοῦ.", "text": "*Ean* for *thelēsō kauchēsasthai*, not *esomai aphrōn*; *alētheian* for *erō*: *pheidomai de*, *mē* someone toward me *logisētai hyper* what *blepei* me, or *akouei* something from me.", "grammar": { "*Ean*": "conditional particle - if", "*thelēsō*": "aorist subjunctive, 1st singular - I should desire/will", "*kauchēsasthai*": "aorist infinitive, middle - to boast/glory", "*esomai*": "future indicative, 1st singular - I will be", "*aphrōn*": "nominative, masculine, singular - foolish/senseless", "*alētheian*": "accusative, feminine, singular - truth", "*erō*": "future indicative, 1st singular - I will speak/say", "*pheidomai*": "present indicative, middle, 1st singular - I spare/refrain", "*de*": "postpositive particle - but/and/now", "*mē*": "negative particle - not/lest", "*logisētai*": "aorist subjunctive, middle, 3rd singular - he might reckon/count/consider", "*hyper*": "preposition - above/beyond", "*blepei*": "present indicative, active, 3rd singular - he sees", "*akouei*": "present indicative, active, 3rd singular - he hears" }, "variants": { "*thelēsō*": "I should desire/I should wish/I should want", "*kauchēsasthai*": "to boast/to glory/to exult", "*aphrōn*": "foolish/senseless/without reason", "*alētheian*": "truth/reality", "*erō*": "I will speak/I will say/I will tell", "*pheidomai*": "I spare/I refrain/I hold back", "*logisētai*": "might reckon/might consider/might account" } }

  • 1 Thess 4:12
    71%

    12 { "verseID": "1 Thessalonians.4.12", "source": "Ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε.", "text": "That you may *peripatēte* *euschēmonōs* toward the ones *exō*, and of nothing *chreian* you may *echēte*.", "grammar": { "*peripatēte*": "present, subjunctive, active, 2nd person, plural - you may walk/conduct yourselves", "*euschēmonōs*": "adverb - properly/respectably", "*exō*": "adverb used as substantive - outside/outsiders", "*chreian*": "accusative, feminine, singular - need/necessity", "*echēte*": "present, subjunctive, active, 2nd person, plural - you may have" }, "variants": { "*peripatēte*": "walk/conduct yourselves/live", "*euschēmonōs*": "properly/respectably/decently/appropriately", "*exō*": "outside/outsiders/non-believers", "*chreian*": "need/necessity/requirement", "*echēte*": "have/experience/possess" } }

  • 2 Cor 2:8
    71%

    8 { "verseID": "2 Corinthians.2.8", "source": "Διὸ παρακαλῶ ὑμᾶς κυρῶσαι εἰς αὐτὸν ἀγάπην.", "text": "Therefore I *parakalō* you to *kyrōsai* toward him *agapēn*.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/exhort", "*kyrōsai*": "aorist active infinitive - to confirm/reaffirm", "*agapēn*": "accusative feminine singular - love" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*kyrōsai*": "confirm/reaffirm/ratify", "*agapēn*": "love (selfless, sacrificial)" } }

  • 2 Cor 8:13
    71%

    13 { "verseID": "2 Corinthians.8.13", "source": "Οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλῖψις: ⋄Ἀλλʼ ἐξ ἰσότητος,", "text": "Not for that to others [be] *anesis*, to you *de* *thlipsis*: But from *isotētos*,", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*hina*": "conjunction - that/so that", "*allois*": "dative, masculine plural - to others", "*anesis*": "nominative, feminine singular - relief/rest/ease", "ὑμῖν": "dative, 2nd person plural - to you", "*de*": "postpositive conjunction - but/and", "*thlipsis*": "nominative, feminine singular - affliction/tribulation", "*All*": "strong adversative conjunction - but", "*ex*": "preposition with genitive - from", "*isotētos*": "genitive, feminine singular - equality/fairness" }, "variants": { "*anesis*": "relief/rest/ease/relaxation", "*thlipsis*": "affliction/tribulation/distress/trouble", "*isotētos*": "equality/fairness/equity" } }

  • Gal 1:10
    71%

    10 { "verseID": "Galatians.1.10", "source": "Ἄρτι γὰρ ἀνθρώπους πείθω, ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.", "text": "For *arti anthrōpous peithō*, or *ton Theon*? Or *zētō anthrōpois areskein*? For if *eti anthrōpois ēreskon*, *Christou doulos* *ouk an ēmēn*.", "grammar": { "*Arti*": "temporal adverb - now/at this moment", "*gar*": "postpositive conjunction - for/because", "*anthrōpous*": "accusative, masculine, plural - direct object", "*peithō*": "present active indicative, 1st person singular - I persuade/convince", "*ē*": "disjunctive particle - or", "*ton Theon*": "accusative, masculine, singular - direct object alternative", "*zētō*": "present active indicative, 1st person singular - I seek/desire", "*anthrōpois*": "dative, masculine, plural - indirect object", "*areskein*": "present active infinitive - to please/satisfy", "*ei gar*": "conditional conjunction - for if", "*eti*": "adverb - still/yet", "*anthrōpois*": "dative, masculine, plural - indirect object", "*ēreskon*": "imperfect active indicative, 1st person singular - I was pleasing", "*Christou*": "genitive, masculine, singular - possessive", "*doulos*": "nominative, masculine, singular - predicate nominative", "*ouk an ēmēn*": "imperfect active indicative, 1st person singular with negative and potential particle - I would not be" }, "variants": { "*peithō*": "persuade/convince/win over", "*zētō*": "seek/desire/strive for", "*areskein*": "please/satisfy/accommodate", "*eti*": "still/yet/longer", "*ēreskon*": "was pleasing/was satisfying", "*doulos*": "slave/servant/bondservant" } }

  • 1 Cor 16:15
    71%

    15 { "verseID": "1 Corinthians.16.15", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, (οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας, καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς,)", "text": "*Parakalō de* you, *adelphoi*, (you *oidate* the *oikian Stephana*, that *estin aparchē tēs Achaias*, *kai eis diakonian tois hagiois etaxan heautous*,)", "grammar": { "*Parakalō*": "present, indicative, active, 1st person, singular - I urge/exhort/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*oidate*": "perfect, indicative, active, 2nd person, plural - you know", "*oikian*": "accusative, feminine, singular - household/family", "*Stephana*": "genitive, masculine, singular - of Stephanas", "*estin*": "present, indicative, active, 3rd person, singular - is", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tēs Achaias*": "genitive, feminine, singular - of Achaia", "*kai*": "conjunction - and", "*eis diakonian*": "preposition + accusative, feminine, singular - to/for service/ministry", "*tois hagiois*": "dative, masculine, plural - to the saints/holy ones", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/devoted/arranged", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves" }, "variants": { "*Parakalō*": "urge/exhort/beseech/encourage", "*adelphoi*": "brothers/siblings/fellow believers", "*oikian*": "household/family/house", "*aparchē*": "firstfruits/first converts", "*diakonian*": "service/ministry/attendance", "*hagiois*": "holy ones/saints/those set apart", "*etaxan*": "appointed/devoted/arranged/committed" } }