Philippians 3:5

biblecontext

{ "verseID": "Philippians.3.5", "source": "Περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων· κατὰ νόμον, Φαρισαῖος·", "text": "*Peritomē oktaēmeros*, from *genous Israēl*, of *phylēs Beniamin*, *Hebraios* from *Hebraiōn*; according to *nomon*, *Pharisaios*;", "grammar": { "*Peritomē*": "dative, feminine, singular - with respect to circumcision", "*oktaēmeros*": "nominative, masculine, singular - eighth day", "*genous*": "genitive, neuter, singular - race/stock/family", "*Israēl*": "genitive, masculine, proper noun - Israel", "*phylēs*": "genitive, feminine, singular - tribe", "*Beniamin*": "genitive, masculine, proper noun - Benjamin", "*Hebraios*": "nominative, masculine, singular - Hebrew", "*Hebraiōn*": "genitive, masculine, plural - Hebrews", "*nomon*": "accusative, masculine, singular - law", "*Pharisaios*": "nominative, masculine, singular - Pharisee" }, "variants": { "*oktaēmeros*": "on the eighth day/eight days old", "*genous*": "race/stock/nation/family", "*phylēs*": "tribe/clan", "*Hebraios*": "Hebrew [ethnicity/language]" } }

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Other Translations

Referenced Verses

  • 2 Cor 11:22 : 22 { "verseID": "2 Corinthians.11.22", "source": "Ἑβραῖοί εἰσιν; Κἀγώ. Ἰσραηλῖταί εἰσιν; Κἀγώ. Σπέρμα Ἀβραάμ εἰσιν; Κἀγώ.", "text": "*Hebraioi eisin*? I also. *Israēlitai eisin*? I also. *Sperma Abraam eisin*? I also.", "grammar": { "*Hebraioi*": "nominative, masculine, plural - Hebrews", "*eisin*": "present active indicative, 3rd plural - are/they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*Sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham" }, "variants": { "*Hebraioi*": "Hebrews/Hebrew-speaking Jews", "*Israēlitai*": "Israelites/members of Israel", "*Sperma*": "seed/offspring/descendants" } }
  • Rom 11:1 : 1 { "verseID": "Romans.11.1", "source": "¶Λέγω οὖν, Μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; Μὴ γένοιτο. Καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενϊαμίν.", "text": "I *legō* *oun*, *Mē* *apōsato* the *Theos* the *laon* of him? *Mē genoito*. For also I an *Israēlitēs* *eimi*, of *spermatos* of *Abraam*, of *phylēs Beniamin*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak", "*oun*": "conjunction - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*apōsato*": "aorist middle indicative, 3rd person singular - pushed away/rejected", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*genoito*": "aorist middle optative, 3rd person singular - may it not be/God forbid", "*Israēlitēs*": "nominative masculine singular - Israelite", "*eimi*": "present active indicative, 1st person singular - I am", "*spermatos*": "genitive neuter singular - seed/offspring", "*Abraam*": "genitive masculine - Abraham", "*phylēs*": "genitive feminine singular - tribe", "*Beniamin*": "genitive masculine - Benjamin" }, "variants": { "*legō*": "say/speak/tell", "*oun*": "therefore/then/consequently", "*apōsato*": "pushed away/rejected/cast off", "*laon*": "people/nation", "*genoito*": "may it become/may it be", "*spermatos*": "seed/offspring/descendants", "*phylēs*": "tribe/clan" } }
  • Acts 23:6 : 6 { "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } }
  • Acts 22:3 : 3 { "verseID": "Acts.22.3", "source": "Ἐγώ μὲν εἰμι ἀνὴρ Ἰουδαῖος, γεγεννημένος ἐν Ταρσῷ, τῆς Κιλικίας, ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ παρὰ τοὺς πόδας Γαμαλιήλ, πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου, ζηλωτὴς ὑπάρχων τοῦ Θεοῦ, καθὼς πάντες ὑμεῖς ἐστε σήμερον.", "text": "*Egō men eimi anēr Ioudaios*, *gegennēmenos* in *Tarsō*, of *Kilikias*, *anatetrammenos* *de* in the *polei tautē para* the *podas Gamaliēl*, *pepaideumenos kata akribeian* of the *patrōou nomou*, *zēlōtēs hyparchōn* of the *Theou*, *kathōs* all you *este sēmeron*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*men*": "particle marking contrast - on the one hand/indeed", "*eimi*": "present indicative, 1st person singular - am", "*anēr*": "nominative, masculine, singular - man", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Tarsō*": "dative, feminine, singular - Tarsus (city name)", "*Kilikias*": "genitive, feminine, singular - Cilicia (region name)", "*anatetrammenos*": "perfect passive participle, nominative, masculine, singular - having been brought up/raised", "*de*": "postpositive conjunction - but/and", "*polei*": "dative, feminine, singular - city", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*para*": "preposition + accusative - beside/at", "*podas*": "accusative, masculine, plural - feet", "*Gamaliēl*": "proper noun, genitive - Gamaliel", "*pepaideumenos*": "perfect passive participle, nominative, masculine, singular - having been trained/educated", "*kata*": "preposition + accusative - according to", "*akribeian*": "accusative, feminine, singular - exactness/strictness", "*patrōou*": "genitive, masculine, singular - ancestral/paternal", "*nomou*": "genitive, masculine, singular - law", "*zēlōtēs*": "nominative, masculine, singular - zealot/enthusiast", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*Theou*": "genitive, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*este*": "present indicative, 2nd person plural - you are", "*sēmeron*": "adverb - today/this day" }, "variants": { "*anēr Ioudaios*": "Jewish man/Jew", "*gegennēmenos*": "born/having been born", "*anatetrammenos*": "brought up/raised/educated", "*para tous podas*": "at the feet of/under the instruction of", "*pepaideumenos*": "trained/educated/instructed", "*kata akribeian*": "according to strictness/with exactness/precisely", "*patrōou nomou*": "ancestral law/law of our fathers", "*zēlōtēs*": "zealot/enthusiast/zealous adherent", "*hyparchōn*": "being/existing as/serving as" } }
  • Gen 17:12 : 12 { "verseID": "Genesis.17.12", "source": "וּבֶן־שְׁמֹנַ֣ת יָמִ֗ים יִמּ֥וֹל לָכֶ֛ם כָּל־זָכָ֖ר לְדֹרֹתֵיכֶ֑ם יְלִ֣יד בָּ֔יִת וּמִקְנַת־כֶּ֙סֶף֙ מִכֹּ֣ל בֶּן־נֵכָ֔ר אֲשֶׁ֛ר לֹ֥א מִֽזַּרְעֲךָ֖ הֽוּא׃", "text": "*û-ḇen*-*šəmōnat* *yāmîm* *yimmôl* *lāḵem* *kol*-*zāḵār* *lə-ḏōrōtêḵem* *yəlîḏ* *bāyit* *û-miqnat*-*kesep̄* *mikkōl* *ben*-*nēḵār* *ʾăšer* *lōʾ* *mi-zarʿăḵā* *hûʾ*", "grammar": { "*û-ḇen*": "conjunction + noun masculine singular construct - and son of", "*šəmōnat*": "cardinal number feminine singular construct - eight of", "*yāmîm*": "noun masculine plural - days", "*yimmôl*": "niphal imperfect 3rd masculine singular - shall be circumcised", "*lāḵem*": "preposition + 2nd person masculine plural suffix - for you (plural)", "*kol*": "noun masculine singular construct - every", "*zāḵār*": "noun masculine singular - male", "*lə-ḏōrōtêḵem*": "preposition + noun masculine plural + 2nd person masculine plural suffix - throughout your generations", "*yəlîḏ*": "noun masculine singular construct - one born in", "*bāyit*": "noun masculine singular - house", "*û-miqnat*": "conjunction + noun feminine singular construct - and acquisition of", "*kesep̄*": "noun masculine singular - money/silver", "*mikkōl*": "preposition + noun masculine singular construct - from every", "*ben*": "noun masculine singular construct - son of", "*nēḵār*": "noun masculine singular - foreigner/stranger", "*ʾăšer*": "relative particle - who/which", "*lōʾ*": "negative particle - not", "*mi-zarʿăḵā*": "preposition + noun masculine singular + 2nd person masculine singular suffix - from your offspring", "*hûʾ*": "3rd person masculine singular pronoun - he" }, "variants": { "*yəlîḏ bāyit*": "house-born/born in household/home-born slave", "*miqnat-kesep̄*": "purchased with money/bought with silver", "*ben-nēḵār*": "foreigner/stranger/alien" } }
  • Gen 40:15 : 15 { "verseID": "Genesis.40.15", "source": "כִּֽי־גֻנֹּ֣ב גֻּנַּ֔בְתִּי מֵאֶ֖רֶץ הָעִבְרִ֑ים וְגַם־פֹּה֙ לֹא־עָשִׂ֣יתִֽי מְא֔וּמָה כִּֽי־שָׂמ֥וּ אֹתִ֖י בַּבּֽוֹר׃", "text": "For-*gunnōḇ* *gunnaḇtî* from-*'ereṣ* the-*'iḇrîm* and-also-here not-*'āśîtî* *mə'ûmâ* for-*śāmû* me in-the-*bôr*", "grammar": { "*gunnōḇ*": "infinitive absolute - to be stolen", "*gunnaḇtî*": "pual perfect 1st person common singular - I was stolen/kidnapped", "*'ereṣ*": "feminine singular construct - land/country", "*'iḇrîm*": "masculine plural - Hebrews", "*'āśîtî*": "qal perfect 1st person common singular - I did/made", "*mə'ûmâ*": "masculine singular - anything/something", "*śāmû*": "qal perfect 3rd person common plural - they put/placed", "*bôr*": "masculine singular - pit/dungeon/cistern" }, "variants": { "*gunnōḇ gunnaḇtî*": "I was surely stolen/kidnapped/taken by force", "*'ereṣ*": "land/country/territory", "*'iḇrîm*": "Hebrews/Hebrew people", "*'āśîtî*": "I did/made/committed", "*mə'ûmâ*": "anything/something/nothing", "*śāmû*": "they put/placed/set", "*bôr*": "pit/dungeon/cistern/prison" } }
  • Gen 41:12 : 12 { "verseID": "Genesis.41.12", "source": "וְשָׁ֨ם אִתָּ֜נוּ נַ֣עַר עִבְרִ֗י עֶ֚בֶד לְשַׂ֣ר הַטַּבָּחִ֔ים וַנְּ֨סַפֶּר־ל֔וֹ וַיִּפְתָּר־לָ֖נוּ אֶת־חֲלֹמֹתֵ֑ינוּ אִ֥ישׁ כַּחֲלֹמ֖וֹ פָּתָֽר", "text": "And there *wĕ-shām* with us *ʾittānû* young man *naʿar* Hebrew *ʿibrî*, servant *ʿebed* to chief *lĕ-śar ha-ṭabbāḥîm*; and *wa-nĕsappēr* to him *lô* and *wa-yiptār* to us *lānû* *ʾet* our dreams *ḥălōmōtênû*; man *ʾîsh* according to his dream *ka-ḥălōmô* he interpreted *pātār*", "grammar": { "*wĕ-shām*": "waw-conjunction + adverb - and there", "*ʾittānû*": "preposition + 1cp suffix - with us", "*naʿar*": "noun masculine singular - young man", "*ʿibrî*": "adjective masculine singular - Hebrew", "*ʿebed*": "noun masculine singular - servant", "*lĕ-śar*": "preposition + noun masculine singular construct - to chief of", "*ha-ṭabbāḥîm*": "definite article + noun masculine plural - the guards/executioners", "*wa-nĕsappēr*": "waw-consecutive + piel imperfect 1cp - and we told", "*lô*": "preposition + 3ms suffix - to him", "*wa-yiptār*": "waw-consecutive + qal imperfect 3ms - and he interpreted", "*lānû*": "preposition + 1cp suffix - to/for us", "*ʾet*": "direct object marker", "*ḥălōmōtênû*": "noun masculine plural + 1cp suffix - our dreams", "*ʾîsh*": "noun masculine singular - man/each", "*ka-ḥălōmô*": "preposition + noun masculine singular + 3ms suffix - according to his dream", "*pātār*": "qal perfect 3ms - he interpreted" }, "variants": { "*naʿar*": "young man/youth/servant", "*ʿibrî*": "Hebrew/a Hebrew", "*ʿebed lĕ-śar ha-ṭabbāḥîm*": "servant to the captain of the guard/servant of the chief executioner", "*nĕsappēr*": "told/related/recounted", "*yiptār*": "interpreted/explained", "*ʾîsh ka-ḥălōmô pātār*": "he interpreted for each according to his own dream/to each according to his dream he gave interpretation" } }
  • 1 Sam 4:6 : 6 { "verseID": "1 Samuel.4.6", "source": "וַיִּשְׁמְע֤וּ פְלִשְׁתִּים֙ אֶת־ק֣וֹל הַתְּרוּעָ֔ה וַיֹּ֣אמְר֔וּ מֶ֠ה ק֣וֹל הַתְּרוּעָ֧ה הַגְּדוֹלָ֛ה הַזֹּ֖את בְּמַחֲנֵ֣ה הָעִבְרִ֑ים וַיֵּ֣דְע֔וּ כִּ֚י אֲר֣וֹן יְהוָ֔ה בָּ֖א אֶל־הַֽמַּחֲנֶֽה׃", "text": "And *wə* *yišmə'û* *pəlištîm* *'et*-sound *qôl* the-*tərû'āh* and *wə* *yō'mərû* what *meh* sound *qôl* the-*tərû'āh* the-*gədôlāh* the-*zō't* in-camp *maḥănēh* the-*'ivrîm* and *wə* *yēdə'û* that *kî* *'ărôn* *YHWH* had-come *bā'* to-the-*maḥăneh*.", "grammar": { "*yišmə'û*": "qal imperfect 3rd masculine plural consecutive - they heard", "*pəlištîm*": "proper noun, masculine plural - Philistines", "*'et*": "direct object marker", "*qôl*": "masculine singular construct - sound of", "*tərû'āh*": "feminine singular noun with definite article - the shout", "*yō'mərû*": "qal imperfect 3rd masculine plural consecutive - they said", "*meh*": "interrogative pronoun - what", "*gədôlāh*": "feminine singular adjective with definite article - the great", "*zō't*": "feminine singular demonstrative pronoun with definite article - this", "*maḥănēh*": "masculine singular construct - camp of", "*'ivrîm*": "masculine plural noun with definite article - the Hebrews", "*yēdə'û*": "qal imperfect 3rd masculine plural consecutive - they knew", "*kî*": "conjunction - that, because", "*'ărôn*": "masculine singular construct - ark of", "*bā'*": "qal perfect 3rd masculine singular - had come" }, "variants": { "*yišmə'û*": "they heard, they listened to", "*qôl*": "sound, voice, noise", "*tərû'āh*": "shout, battle cry, acclaim", "*'ivrîm*": "Hebrews, those from across [the river]", "*yēdə'û*": "they knew, they understood, they realized" } }
  • Jonah 1:9 : 9 { "verseID": "Jonah.1.9", "source": "וַיֹּ֥אמֶר אֲלֵיהֶ֖ם עִבְרִ֣י אָנֹ֑כִי וְאֶת־יְהוָ֞ה אֱלֹהֵ֤י הַשָּׁמַ֙יִם֙ אֲנִ֣י יָרֵ֔א אֲשֶׁר־עָשָׂ֥ה אֶת־הַיָּ֖ם וְאֶת־הַיַּבָּשָֽׁה׃", "text": "And-*wayyōmer* unto-them *ʿIḇrî* *ʾānōḵî* and-*YHWH* *ʾĕlōhêy* the-*šāmayim* *ʾănî* *yārēʾ* who-*ʿāśāh* the-*yām* and-the-*yabbāšāh*", "grammar": { "*wayyōmer*": "waw consecutive + qal imperfect 3rd masculine singular - and he said", "*ʿIḇrî*": "gentilic adjective masculine singular - Hebrew", "*ʾānōḵî*": "1st person singular independent pronoun - I", "*ʾĕlōhêy*": "noun masculine plural construct - God of", "*šāmayim*": "noun masculine dual + definite article - heavens", "*ʾănî*": "1st person singular independent pronoun - I", "*yārēʾ*": "adjective masculine singular - fearing", "*ʿāśāh*": "qal perfect 3rd masculine singular - made/created", "*yām*": "noun masculine singular + definite article - sea", "*yabbāšāh*": "noun feminine singular + definite article - dry land" }, "variants": { "*ʿIḇrî*": "Hebrew/one from beyond (the river)", "*yārēʾ*": "fearing/revering/worshiping", "*yabbāšāh*": "dry land/earth/continent" } }
  • Luke 1:59 : 59 { "verseID": "Luke.1.59", "source": "Καὶ ἐγένετο ἐν τῇ ὀγδόῃ ἡμέρᾳ, ἦλθον περιτεμεῖν τὸ παιδίον· καὶ ἐκάλουν αὐτὸ ἐπὶ τῷ ὀνόματι τοῦ πατρὸς αὐτοῦ, Ζαχαρίαν.", "text": "And *egeneto* in the *ogdoē hēmera*, they *ēlthon peritemein* the *paidion*; and *ekaloun* it upon the *onomati* of the *patros* of him, *Zacharian*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/became", "*ogdoē*": "dative feminine singular - eighth", "*hēmera*": "dative feminine singular - day", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*peritemein*": "aorist active infinitive - to circumcise", "*paidion*": "accusative neuter singular - little child", "*ekaloun*": "imperfect active indicative, 3rd person plural - they were calling/naming", "*onomati*": "dative neuter singular - name", "*patros*": "genitive masculine singular - of father" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*ogdoē hēmera*": "eighth day", "*ēlthon peritemein*": "they came to circumcise/they came for circumcising", "*paidion*": "little child/infant/baby", "*ekaloun*": "were calling/were naming/were about to name", "*onomati*": "name/by name" } }
  • Luke 2:21 : 21 { "verseID": "Luke.2.21", "source": "Καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν τὸ παιδίον, καὶ ἐκλήθη τὸ ὄνομα αὐτοῦ Ἰησοῦς, τὸ κληθὲν ὑπὸ τοῦ ἀγγέλου πρὸ τοῦ συλληφθῆναι αὐτὸν ἐν τῇ κοιλίᾳ.", "text": "And when *eplēsthēsan* *hēmerai* eight of the *peritemein* the *paidion*, and *eklēthē* the *onoma* of him *Iēsous*, the *klēthen* by the *angelou* before the *syllēphthēnai* him in the *koilia*.", "grammar": { "*eplēsthēsan*": "aorist indicative, 3rd plural, passive - were fulfilled", "*hēmerai*": "nominative, feminine, plural - days", "*peritemein*": "aorist infinitive - to circumcise", "*paidion*": "accusative, neuter, singular - child", "*eklēthē*": "aorist indicative, 3rd singular, passive - was called", "*onoma*": "nominative, neuter, singular - name", "*Iēsous*": "nominative, masculine, singular - Jesus", "*klēthen*": "aorist participle, passive, nominative, neuter, singular - having been called", "*angelou*": "genitive, masculine, singular - angel", "*syllēphthēnai*": "aorist infinitive, passive - to be conceived", "*koilia*": "dative, feminine, singular - womb" }, "variants": { "*eplēsthēsan*": "were fulfilled/were completed", "*peritemein*": "to circumcise/for circumcising", "*eklēthē*": "was called/was named", "*klēthen*": "called/named/given", "*syllēphthēnai*": "to be conceived/to be with child", "*koilia*": "womb/belly/abdomen" } }
  • John 7:21-24 : 21 { "verseID": "John.7.21", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἓν ἔργον ἐποίησα, καὶ πάντες θαυμάζετε.", "text": "*Apekrithē* the *Iēsous* and *eipen* to them, One *ergon epoiēsa*, and all *thaumazete*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said", "*ergon*": "accusative, neuter, singular - work/deed", "*epoiēsa*": "aorist, 1st singular - I did", "*thaumazete*": "present indicative, 2nd plural - you marvel" }, "variants": { "*Apekrithē*": "answered/replied", "*eipen*": "said/spoke", "*ergon*": "work/deed/action", "*epoiēsa*": "I did/performed/accomplished", "*thaumazete*": "you marvel/wonder/are amazed" } } 22 { "verseID": "John.7.22", "source": "Διὰ τοῦτο Μωσῆς δέδωκεν ὑμῖν τὴν περιτομήν· (οὐχ ὅτι ἐκ τοῦ Μωσέως ἐστίν, ἀλλʼ ἐκ τῶν πατέρων·) καὶ ἐν σαββάτῳ περιτέμνετε ἄνθρωπον.", "text": "Because of this *Mōsēs dedōken* to you the *peritomēn*; (not that from the *Mōseōs estin*, but from the *paterōn*;) and in *sabbatō peritemnetai anthrōpon*.", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*peritomēn*": "accusative, feminine, singular - circumcision", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*estin*": "present indicative, 3rd singular - is", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*sabbatō*": "dative, neuter, singular - sabbath", "*peritemnetai*": "present indicative, 2nd plural - you circumcise", "*anthrōpon*": "accusative, masculine, singular - man/person" }, "variants": { "*dedōken*": "has given/provided/established", "*peritomēn*": "circumcision/cutting around", "*paterōn*": "fathers/ancestors/patriarchs", "*sabbatō*": "sabbath/seventh day", "*peritemnetai*": "you circumcise/cut around", "*anthrōpon*": "man/person/human being" } } 23 { "verseID": "John.7.23", "source": "Εἰ περιτομὴν λαμβάνει ἄνθρωπος ἐν σαββάτῳ, ἵνα μὴ λυθῇ ὁ νόμος Μωσέως· ἐμοὶ χολᾶτε, ὅτι ὅλον ἄνθρωπον ὑγιῆ ἐποίησα ἐν σαββάτῳ;", "text": "If *peritomēn lambanei anthrōpos* in *sabbatō*, so that not *lythē* the *nomos Mōseōs*; with me *cholate*, because whole *anthrōpon hygiē epoiēsa* in *sabbatō*?", "grammar": { "*peritomēn*": "accusative, feminine, singular - circumcision", "*lambanei*": "present indicative, 3rd singular - receives", "*anthrōpos*": "nominative, masculine, singular - man/person", "*sabbatō*": "dative, neuter, singular - sabbath", "*lythē*": "aorist subjunctive passive, 3rd singular - may be broken", "*nomos*": "nominative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*cholate*": "present indicative, 2nd plural - you are angry", "*anthrōpon*": "accusative, masculine, singular - man/person", "*hygiē*": "accusative, masculine, singular - well/healthy", "*epoiēsa*": "aorist, 1st singular - I made/did" }, "variants": { "*peritomēn*": "circumcision/cutting around", "*lambanei*": "receives/accepts/undergoes", "*lythē*": "may be broken/violated/annulled", "*nomos*": "law/Torah/commandment", "*cholate*": "you are angry/bitter/enraged", "*hygiē*": "well/healthy/sound/whole", "*epoiēsa*": "I made/did/accomplished" } } 24 { "verseID": "John.7.24", "source": "Μὴ κρίνετε κατʼ ὄψιν, ἀλλὰ τὴν δικαίαν κρίσιν κρίνατε.", "text": "Not *krinete kat' opsin*, but the *dikaian krisin krinate*.", "grammar": { "*krinete*": "present imperative, 2nd plural - judge", "*kat'*": "preposition + accusative - according to", "*opsin*": "accusative, feminine, singular - appearance", "*dikaian*": "accusative, feminine, singular - righteous/just", "*krisin*": "accusative, feminine, singular - judgment", "*krinate*": "aorist imperative, 2nd plural - judge" }, "variants": { "*krinete*": "judge/evaluate/decide", "*opsin*": "appearance/face/sight", "*dikaian*": "righteous/just/fair", "*krisin*": "judgment/decision/justice", "*krinate*": "judge/make a decision" } }
  • Acts 6:1 : 1 { "verseID": "Acts.6.1", "source": "Ἐν δὲ ταῖς ἡμέραις ταύταις, πληθυνόντων τῶν μαθητῶν, ἐγένετο γογγυσμὸς τῶν Ἑλληνιστῶν πρὸς τοὺς Ἑβραίους, ὅτι παρεθεωροῦντο ἐν τῇ διακονίᾳ τῇ καθημερινῇ αἱ χῆραι αὐτῶν.", "text": "In *de* the *hēmerais* these, *plēthynontōn* the *mathētōn*, *egeneto* *gogysmos* of the *Hellēnistōn* *pros* the *Hebraious*, because *paretheōrounto* in the *diakonia* the *kathēmerinē* the *chērai* of them.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*hēmerais*": "dative, feminine, plural - days", "*plēthynontōn*": "present participle, genitive, plural, masculine - multiplying/increasing", "*mathētōn*": "genitive, plural, masculine - disciples", "*egeneto*": "aorist, indicative, middle, 3rd person, singular - arose/occurred", "*gogysmos*": "nominative, masculine, singular - murmuring/complaint", "*Hellēnistōn*": "genitive, plural, masculine - Hellenists (Greek-speaking Jews)", "*pros*": "preposition + accusative - against/toward", "*Hebraious*": "accusative, plural, masculine - Hebrews (Hebrew-speaking Jews)", "*paretheōrounto*": "imperfect, passive, indicative, 3rd person, plural - were being overlooked/neglected", "*diakonia*": "dative, feminine, singular - distribution/service/ministry", "*kathēmerinē*": "dative, feminine, singular - daily", "*chērai*": "nominative, feminine, plural - widows" }, "variants": { "*plēthynontōn*": "multiplying/increasing/growing numerous", "*egeneto*": "arose/occurred/came about", "*gogysmos*": "murmuring/complaint/grumbling", "*Hellēnistōn*": "Hellenists/Greek-speaking Jews", "*Hebraious*": "Hebrews/Hebrew-speaking Jews", "*paretheōrounto*": "were being overlooked/neglected/disregarded", "*diakonia*": "distribution/service/ministry/attendance" } }
  • Gen 14:13 : 13 { "verseID": "Genesis.14.13", "source": "וַיָּבֹא֙ הַפָּלִ֔יט וַיַּגֵּ֖ד לְאַבְרָ֣ם הָעִבְרִ֑י וְהוּא֩ שֹׁכֵ֨ן בְּאֵֽלֹנֵ֜י מַמְרֵ֣א הָאֱמֹרִ֗י אֲחִ֤י אֶשְׁכֹּל֙ וַאֲחִ֣י עָנֵ֔ר וְהֵ֖ם בַּעֲלֵ֥י בְרִית־אַבְרָֽם׃", "text": "*way-yāḇōʾ* *hap-pālîṭ* *way-yaggēḏ* *lə-ʾaḇrām* *hā-ʿiḇrî* *wə-hûʾ* *šōḵēn* *bə-ʾēlōnê* *mamrēʾ* *hā-ʾĕmōrî* *ʾăḥî* *ʾeškōl* *wa-ʾăḥî* *ʿānēr* *wə-hēm* *baʿălê* *ḇərîṯ*-*ʾaḇrām*", "grammar": { "*way-yāḇōʾ*": "consecutive imperfect, 3rd masculine singular - and came", "*hap-pālîṭ*": "definite article + common noun, masculine singular - the fugitive/escapee", "*way-yaggēḏ*": "consecutive imperfect, 3rd masculine singular - and told", "*lə-ʾaḇrām*": "preposition + proper noun - to Abram", "*hā-ʿiḇrî*": "definite article + gentilic adjective - the Hebrew", "*wə-hûʾ*": "conjunction + pronoun, 3rd masculine singular - and he", "*šōḵēn*": "participle, masculine singular - dwelling", "*bə-ʾēlōnê*": "preposition + common noun, masculine plural, construct - by/in oaks of", "*mamrēʾ*": "proper noun, personal name (Mamre)", "*hā-ʾĕmōrî*": "definite article + gentilic noun - the Amorite", "*ʾăḥî*": "common noun, masculine singular, construct - brother of", "*ʾeškōl*": "proper noun, personal name (Eshcol)", "*wa-ʾăḥî*": "conjunction + common noun, masculine singular, construct - and brother of", "*ʿānēr*": "proper noun, personal name (Aner)", "*wə-hēm*": "conjunction + pronoun, 3rd masculine plural - and they", "*baʿălê*": "common noun, masculine plural, construct - lords/owners of", "*ḇərîṯ*": "common noun, feminine singular, construct - covenant of", "*ʾaḇrām*": "proper noun, personal name (Abram)" }, "variants": { "*hap-pālîṭ*": "the fugitive/escapee/survivor", "*šōḵēn*": "dwelling/residing/abiding", "*bə-ʾēlōnê*": "by the oaks/terebinths of", "*baʿălê* *ḇərîṯ*": "allies/covenant partners/confederates" } }
  • Acts 26:4-5 : 4 { "verseID": "Acts.26.4", "source": "Τὴν μὲν οὖν βίωσίν μου τὴν ἐκ νεότητος, τὴν ἀπʼ ἀρχῆς γενομένην ἐν τῷ ἔθνει μου ἔν Ἱεροσολύμοις, ἴσασι πάντες οἱ Ἰουδαῖοι·", "text": "The *men* *oun* *biōsin* of me the from *neotētos*, the from *archēs* *genomenēn* in the *ethnei* of me in *Hierosolymois*, *isasi* all the *Ioudaioi*;", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "inferential particle - therefore/then", "*biōsin*": "accusative, feminine, singular - manner of life", "*neotētos*": "genitive, feminine, singular - youth", "*archēs*": "genitive, feminine, singular - beginning", "*genomenēn*": "aorist middle participle, accusative, feminine, singular - having been/become", "*ethnei*": "dative, neuter, singular - nation/people", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*isasi*": "perfect active, 3rd plural - they know", "*Ioudaioi*": "nominative, masculine, plural - Jews" }, "variants": { "*men oun*": "indeed therefore/so then", "*biōsin*": "manner of life/way of living", "*neotētos*": "youth/early age", "*archēs*": "beginning/first", "*genomenēn*": "having been/become/having taken place", "*ethnei*": "nation/people/ethnic group", "*isasi*": "they know/are aware" } } 5 { "verseID": "Acts.26.5", "source": "Προγινώσκοντές με ἄνωθεν, ἐὰν θέλωσιν μαρτυρεῖν, ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα Φαρισαῖος.", "text": "*Proginōskontes* me *anōthen*, *ean* they *thelōsin* to *martyrein*, that *kata* the most *akribestatēn* *hairesin* of our *hēmeteras* *thrēskeias* I *ezēsa* *Pharisaios*.", "grammar": { "*Proginōskontes*": "present participle, nominative, masculine, plural - knowing beforehand", "*anōthen*": "adverb - from the first/from above", "*ean*": "conditional conjunction - if", "*thelōsin*": "present subjunctive, 3rd plural - they are willing", "*martyrein*": "present infinitive - to testify", "*kata*": "preposition + accusative - according to", "*akribestatēn*": "superlative adjective, accusative, feminine, singular - strictest/most precise", "*hairesin*": "accusative, feminine, singular - sect/party", "*hēmeteras*": "genitive, feminine, singular, possessive - our", "*thrēskeias*": "genitive, feminine, singular - religion/worship", "*ezēsa*": "aorist active, 1st singular - I lived", "*Pharisaios*": "nominative, masculine, singular - Pharisee" }, "variants": { "*Proginōskontes*": "knowing beforehand/having known previously", "*anōthen*": "from the first/from the beginning/for a long time", "*thelōsin*": "they are willing/they wish", "*akribestatēn*": "strictest/most precise/most exact", "*hairesin*": "sect/party/school of thought", "*thrēskeias*": "religion/worship/devotion", "*ezēsa*": "I lived/I conducted my life" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phil 3:6-7
    2 verses
    85%

    6{ "verseID": "Philippians.3.6", "source": "Κατὰ ζῆλον, διώκων τὴν ἐκκλησίαν· κατὰ δικαιοσύνην τὴν ἐν νόμῳ, γενόμενος ἄμεμπτος.", "text": "According to *zēlon*, *diōkōn* the *ekklēsian*; according to *dikaiosynēn* the in *nomō*, *genomenos amemptos*.", "grammar": { "*zēlon*": "accusative, masculine, singular - zeal", "*diōkōn*": "participle, present, active, nominative, masculine, singular - persecuting", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomō*": "dative, masculine, singular - law", "*genomenos*": "participle, aorist, middle, nominative, masculine, singular - having become", "*amemptos*": "nominative, masculine, singular, adjective - blameless" }, "variants": { "*zēlon*": "zeal/jealousy/enthusiasm", "*diōkōn*": "persecuting/pursuing", "*ekklēsian*": "church/assembly/congregation", "*dikaiosynēn*": "righteousness/justice", "*amemptos*": "blameless/faultless" } }

    7{ "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } }

  • Acts 22:2-4
    3 verses
    79%

    2{ "verseID": "Acts.22.2", "source": "(Ἀκούσαντες δὲ ὅτι τῇ Ἑβραΐδι διαλέκτῳ προσεφώνει αὐτοῖς, μᾶλλον παρέσχον ἡσυχίαν: καί φησίν,)", "text": "(*Akousantes* *de* that in the *Hebraidi dialektō* *prosephōnei* to them, *mallon* they *pareschon* *hēsychian*: and *phēsin*,)", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - but/and/now", "*Hebraidi*": "dative, feminine, singular - Hebrew", "*dialektō*": "dative, feminine, singular - language/dialect", "*prosephōnei*": "imperfect active indicative, 3rd person singular - was addressing/speaking to", "*mallon*": "comparative adverb - more/rather", "*pareschon*": "aorist active indicative, 3rd person plural - provided/granted/gave", "*hēsychian*": "accusative, feminine, singular - quietness/silence", "*phēsin*": "present active indicative, 3rd person singular - he says" }, "variants": { "*Akousantes*": "having heard/when they heard", "*de*": "but/and/now", "*Hebraidi dialektō*": "Hebrew language/Aramaic dialect", "*prosephōnei*": "was addressing/was speaking to", "*mallon*": "more/rather/instead", "*pareschon*": "provided/maintained/gave", "*hēsychian*": "silence/quiet/stillness", "*phēsin*": "he says/he spoke" } }

    3{ "verseID": "Acts.22.3", "source": "Ἐγώ μὲν εἰμι ἀνὴρ Ἰουδαῖος, γεγεννημένος ἐν Ταρσῷ, τῆς Κιλικίας, ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ παρὰ τοὺς πόδας Γαμαλιήλ, πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου, ζηλωτὴς ὑπάρχων τοῦ Θεοῦ, καθὼς πάντες ὑμεῖς ἐστε σήμερον.", "text": "*Egō men eimi anēr Ioudaios*, *gegennēmenos* in *Tarsō*, of *Kilikias*, *anatetrammenos* *de* in the *polei tautē para* the *podas Gamaliēl*, *pepaideumenos kata akribeian* of the *patrōou nomou*, *zēlōtēs hyparchōn* of the *Theou*, *kathōs* all you *este sēmeron*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*men*": "particle marking contrast - on the one hand/indeed", "*eimi*": "present indicative, 1st person singular - am", "*anēr*": "nominative, masculine, singular - man", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Tarsō*": "dative, feminine, singular - Tarsus (city name)", "*Kilikias*": "genitive, feminine, singular - Cilicia (region name)", "*anatetrammenos*": "perfect passive participle, nominative, masculine, singular - having been brought up/raised", "*de*": "postpositive conjunction - but/and", "*polei*": "dative, feminine, singular - city", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*para*": "preposition + accusative - beside/at", "*podas*": "accusative, masculine, plural - feet", "*Gamaliēl*": "proper noun, genitive - Gamaliel", "*pepaideumenos*": "perfect passive participle, nominative, masculine, singular - having been trained/educated", "*kata*": "preposition + accusative - according to", "*akribeian*": "accusative, feminine, singular - exactness/strictness", "*patrōou*": "genitive, masculine, singular - ancestral/paternal", "*nomou*": "genitive, masculine, singular - law", "*zēlōtēs*": "nominative, masculine, singular - zealot/enthusiast", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*Theou*": "genitive, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*este*": "present indicative, 2nd person plural - you are", "*sēmeron*": "adverb - today/this day" }, "variants": { "*anēr Ioudaios*": "Jewish man/Jew", "*gegennēmenos*": "born/having been born", "*anatetrammenos*": "brought up/raised/educated", "*para tous podas*": "at the feet of/under the instruction of", "*pepaideumenos*": "trained/educated/instructed", "*kata akribeian*": "according to strictness/with exactness/precisely", "*patrōou nomou*": "ancestral law/law of our fathers", "*zēlōtēs*": "zealot/enthusiast/zealous adherent", "*hyparchōn*": "being/existing as/serving as" } }

    4{ "verseID": "Acts.22.4", "source": "Ὃς ταύτην τὴν ὁδὸν ἐδίωξα ἄχρι θανάτου, δεσμεύων καὶ παραδιδοὺς εἰς φυλακὰς ἄνδρας τε καὶ γυναῖκας.", "text": "Who this the *hodon* *ediōxa* unto *thanatou*, *desmeuōn* and *paradidous* into *phylakas* *andras* *te* and *gynaikas*.", "grammar": { "*hodon*": "accusative, feminine, singular - way/path/road", "*ediōxa*": "aorist active indicative, 1st person singular - I persecuted", "*thanatou*": "genitive, masculine, singular - death", "*desmeuōn*": "present active participle, nominative, masculine, singular - binding/tying", "*paradidous*": "present active participle, nominative, masculine, singular - delivering/handing over", "*phylakas*": "accusative, feminine, plural - prisons/watches", "*andras*": "accusative, masculine, plural - men", "*te*": "particle - both/and (connective)", "*gynaikas*": "accusative, feminine, plural - women" }, "variants": { "*hodon*": "way/path/road/The Way (as a term for Christianity)", "*ediōxa*": "persecuted/pursued/harassed", "*thanatou*": "death/to the point of death", "*desmeuōn*": "binding/arresting/putting in chains", "*paradidous*": "delivering/handing over/committing", "*phylakas*": "prisons/guards/jails" } }

  • Phil 3:3-4
    2 verses
    78%

    3{ "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }

    4{ "verseID": "Philippians.3.4", "source": "Καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:", "text": "*Kaiper egō echōn pepoithēsin* and in *sarki*. If any *dokei allos pepoithenai* in *sarki*, *egō mallon*:", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*egō*": "nominative, 1st person singular pronoun - I", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*pepoithēsin*": "accusative, feminine, singular - confidence/trust", "*sarki*": "dative, feminine, singular - flesh", "*dokei*": "indicative, present, active, 3rd person singular - thinks/seems", "*allos*": "nominative, masculine, singular - other/another", "*pepoithenai*": "infinitive, perfect, active - to have confidence/to trust", "*egō*": "nominative, 1st person singular pronoun - I", "*mallon*": "adverb, comparative - more/rather" }, "variants": { "*pepoithēsin*": "confidence/trust/grounds for boasting", "*sarki*": "flesh/body/physical credentials", "*dokei*": "thinks/seems/supposes", "*mallon*": "more/rather/even more so" } }

  • Gal 1:13-16
    4 verses
    77%

    13{ "verseID": "Galatians.1.13", "source": "Ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ, ὅτι καθʼ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ Θεοῦ, καὶ ἐπόρθουν αὐτήν:", "text": "For you *ēkousate* my *emēn anastrophēn pote* in *tō Ioudaismō*, that *kath' hyperbolēn ediōkon tēn ekklēsian tou Theou*, and *eporthoun* it:", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*gar*": "postpositive conjunction - for/because", "*tēn emēn*": "accusative, feminine, singular - my/mine", "*anastrophēn*": "accusative, feminine, singular - direct object", "*pote*": "temporal adverb - once/formerly", "*en tō Ioudaismō*": "dative, masculine, singular with preposition - in Judaism", "*hoti*": "conjunction - that/because", "*kath' hyperbolēn*": "accusative, feminine, singular with preposition - beyond measure", "*ediōkon*": "imperfect active indicative, 1st person singular - I was persecuting", "*tēn ekklēsian*": "accusative, feminine, singular - direct object", "*tou Theou*": "genitive, masculine, singular - possessive", "*eporthoun*": "imperfect active indicative, 1st person singular - I was destroying" }, "variants": { "*ēkousate*": "heard/listened to/learned of", "*anastrophēn*": "conduct/way of life/behavior", "*pote*": "once/formerly/at one time", "*Ioudaismō*": "Judaism/Jewish religion/Jewish way of life", "*kath' hyperbolēn*": "excessively/beyond measure/extremely", "*ediōkon*": "was persecuting/pursuing/harassing", "*ekklēsian*": "church/assembly/congregation", "*eporthoun*": "was destroying/devastating/ravaging" } }

    14{ "verseID": "Galatians.1.14", "source": "Καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων.", "text": "And I was *proekopton* in *tō Ioudaismō hyper pollous synēlikiōtas* in *tō genei* of me, more abundantly *zēlōtēs hyparchōn tōn patrikōn* of me *paradoseōn*.", "grammar": { "*proekopton*": "imperfect active indicative, 1st person singular - I was advancing", "*en tō Ioudaismō*": "dative, masculine, singular with preposition - in Judaism", "*hyper*": "preposition with accusative - beyond/above", "*pollous*": "accusative, masculine, plural - many", "*synēlikiōtas*": "accusative, masculine, plural - contemporaries", "*en tō genei*": "dative, neuter, singular with preposition - in nation/race", "*mou*": "genitive, first person singular - possessive", "*perissoterōs*": "comparative adverb - more abundantly", "*zēlōtēs*": "nominative, masculine, singular - zealous person", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*tōn patrikōn*": "genitive, neuter, plural - ancestral/fathers'", "*mou*": "genitive, first person singular - possessive", "*paradoseōn*": "genitive, feminine, plural - object of zēlōtēs" }, "variants": { "*proekopton*": "was advancing/progressing/excelling", "*Ioudaismō*": "Judaism/Jewish religion/Jewish way of life", "*synēlikiōtas*": "contemporaries/peers/those of same age", "*genei*": "race/nation/people/family", "*perissoterōs*": "more abundantly/exceedingly/greatly", "*zēlōtēs*": "zealot/enthusiast/ardent adherent", "*hyparchōn*": "being/existing/remaining", "*patrikōn*": "ancestral/fathers'/traditional", "*paradoseōn*": "traditions/customs/teachings" } }

    15{ "verseID": "Galatians.1.15", "source": "Ὅτε δὲ εὐδόκησεν ὁ Θεὸς, ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου, καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ,", "text": "But when *eudokēsen ho Theos*, the one having *aphorisas* me from *koilias mētros* of me, and having *kalesas* through *tēs charitos* of him,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and/now", "*eudokēsen*": "aorist active indicative, 3rd person singular - he was pleased", "*ho Theos*": "nominative, masculine, singular - subject", "*ho aphorisas*": "aorist active participle, nominative, masculine, singular - the one who set apart", "*me*": "accusative, first person singular - direct object", "*ek koilias*": "genitive, feminine, singular with preposition - from womb", "*mētros*": "genitive, feminine, singular - of mother", "*mou*": "genitive, first person singular - possessive", "*kalesas*": "aorist active participle, nominative, masculine, singular - having called", "*dia tēs charitos*": "genitive, feminine, singular with preposition - through grace", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eudokēsen*": "was pleased/well-pleased/delighted", "*aphorisas*": "set apart/separated/selected", "*koilias*": "womb/belly", "*mētros*": "mother/female parent", "*kalesas*": "called/summoned/invited", "*charitos*": "grace/favor/kindness" } }

    16{ "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }

  • Acts 26:4-5
    2 verses
    75%

    4{ "verseID": "Acts.26.4", "source": "Τὴν μὲν οὖν βίωσίν μου τὴν ἐκ νεότητος, τὴν ἀπʼ ἀρχῆς γενομένην ἐν τῷ ἔθνει μου ἔν Ἱεροσολύμοις, ἴσασι πάντες οἱ Ἰουδαῖοι·", "text": "The *men* *oun* *biōsin* of me the from *neotētos*, the from *archēs* *genomenēn* in the *ethnei* of me in *Hierosolymois*, *isasi* all the *Ioudaioi*;", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "inferential particle - therefore/then", "*biōsin*": "accusative, feminine, singular - manner of life", "*neotētos*": "genitive, feminine, singular - youth", "*archēs*": "genitive, feminine, singular - beginning", "*genomenēn*": "aorist middle participle, accusative, feminine, singular - having been/become", "*ethnei*": "dative, neuter, singular - nation/people", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*isasi*": "perfect active, 3rd plural - they know", "*Ioudaioi*": "nominative, masculine, plural - Jews" }, "variants": { "*men oun*": "indeed therefore/so then", "*biōsin*": "manner of life/way of living", "*neotētos*": "youth/early age", "*archēs*": "beginning/first", "*genomenēn*": "having been/become/having taken place", "*ethnei*": "nation/people/ethnic group", "*isasi*": "they know/are aware" } }

    5{ "verseID": "Acts.26.5", "source": "Προγινώσκοντές με ἄνωθεν, ἐὰν θέλωσιν μαρτυρεῖν, ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα Φαρισαῖος.", "text": "*Proginōskontes* me *anōthen*, *ean* they *thelōsin* to *martyrein*, that *kata* the most *akribestatēn* *hairesin* of our *hēmeteras* *thrēskeias* I *ezēsa* *Pharisaios*.", "grammar": { "*Proginōskontes*": "present participle, nominative, masculine, plural - knowing beforehand", "*anōthen*": "adverb - from the first/from above", "*ean*": "conditional conjunction - if", "*thelōsin*": "present subjunctive, 3rd plural - they are willing", "*martyrein*": "present infinitive - to testify", "*kata*": "preposition + accusative - according to", "*akribestatēn*": "superlative adjective, accusative, feminine, singular - strictest/most precise", "*hairesin*": "accusative, feminine, singular - sect/party", "*hēmeteras*": "genitive, feminine, singular, possessive - our", "*thrēskeias*": "genitive, feminine, singular - religion/worship", "*ezēsa*": "aorist active, 1st singular - I lived", "*Pharisaios*": "nominative, masculine, singular - Pharisee" }, "variants": { "*Proginōskontes*": "knowing beforehand/having known previously", "*anōthen*": "from the first/from the beginning/for a long time", "*thelōsin*": "they are willing/they wish", "*akribestatēn*": "strictest/most precise/most exact", "*hairesin*": "sect/party/school of thought", "*thrēskeias*": "religion/worship/devotion", "*ezēsa*": "I lived/I conducted my life" } }

  • 22{ "verseID": "2 Corinthians.11.22", "source": "Ἑβραῖοί εἰσιν; Κἀγώ. Ἰσραηλῖταί εἰσιν; Κἀγώ. Σπέρμα Ἀβραάμ εἰσιν; Κἀγώ.", "text": "*Hebraioi eisin*? I also. *Israēlitai eisin*? I also. *Sperma Abraam eisin*? I also.", "grammar": { "*Hebraioi*": "nominative, masculine, plural - Hebrews", "*eisin*": "present active indicative, 3rd plural - are/they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*Sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham" }, "variants": { "*Hebraioi*": "Hebrews/Hebrew-speaking Jews", "*Israēlitai*": "Israelites/members of Israel", "*Sperma*": "seed/offspring/descendants" } }

  • 9{ "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }

  • 1{ "verseID": "Romans.11.1", "source": "¶Λέγω οὖν, Μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; Μὴ γένοιτο. Καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενϊαμίν.", "text": "I *legō* *oun*, *Mē* *apōsato* the *Theos* the *laon* of him? *Mē genoito*. For also I an *Israēlitēs* *eimi*, of *spermatos* of *Abraam*, of *phylēs Beniamin*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak", "*oun*": "conjunction - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*apōsato*": "aorist middle indicative, 3rd person singular - pushed away/rejected", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*genoito*": "aorist middle optative, 3rd person singular - may it not be/God forbid", "*Israēlitēs*": "nominative masculine singular - Israelite", "*eimi*": "present active indicative, 1st person singular - I am", "*spermatos*": "genitive neuter singular - seed/offspring", "*Abraam*": "genitive masculine - Abraham", "*phylēs*": "genitive feminine singular - tribe", "*Beniamin*": "genitive masculine - Benjamin" }, "variants": { "*legō*": "say/speak/tell", "*oun*": "therefore/then/consequently", "*apōsato*": "pushed away/rejected/cast off", "*laon*": "people/nation", "*genoito*": "may it become/may it be", "*spermatos*": "seed/offspring/descendants", "*phylēs*": "tribe/clan" } }

  • 6{ "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } }

  • 71%

    20{ "verseID": "1 Corinthians.9.20", "source": "Καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον, ὡς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·", "text": "And I *egenomēn* to the *Ioudaiois* as *Ioudaios*, that *Ioudaious* I might *kerdēsō*; to the ones under *nomon*, as under *nomon*, that the ones under *nomon* I might *kerdēsō*;", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*Ioudaious*": "accusative, masculine, plural - Jews", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*egenomēn*": "became/was/acted as", "*Ioudaiois*": "Jews/Jewish people", "*kerdēsō*": "might gain/might win/might profit", "*nomon*": "law/Torah" } }

    21{ "verseID": "1 Corinthians.9.21", "source": "Τοῖς ἀνόμοις, ὡς ἄνομος, (μὴ ὢν ἄνομος Θεῷ, ἀλλʼ ἔννομος Χριστῷ,) ἵνα κερδήσω ἀνόμους.", "text": "To the ones *anomois*, as *anomos*, (not *ōn* *anomos* to *Theō*, but *ennomos* to *Christō*,) that I might *kerdēsō* *anomous*.", "grammar": { "*anomois*": "dative, masculine, plural - without law", "*anomos*": "nominative, masculine, singular - without law", "*ōn*": "present participle, nominative, masculine, singular - being", "*Theō*": "dative, masculine, singular - to God", "*ennomos*": "nominative, masculine, singular - under law/within law", "*Christō*": "dative, masculine, singular - to Christ", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*anomous*": "accusative, masculine, plural - those without law" }, "variants": { "*anomois*": "those without law/lawless ones/Gentiles", "*anomos*": "without law/lawless/outside the law", "*ennomos*": "under law/within law/subject to law", "*kerdēsō*": "might gain/might win/might profit", "*anomous*": "those without law/lawless ones/Gentiles" } }

  • Rom 2:25-29
    5 verses
    71%

    25{ "verseID": "Romans.2.25", "source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.", "text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.", "grammar": { "*Peritomē*": "noun, nominative, feminine, singular - circumcision", "*men*": "particle - on the one hand", "*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits", "*nomon*": "noun, accusative, masculine, singular - law", "*prassēs*": "verb, present subjunctive, 2nd person singular - you practice", "*parabatēs*": "noun, nominative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law", "*ēs*": "verb, present subjunctive, 2nd person singular - you are", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*gegonen*": "verb, perfect active indicative, 3rd person singular - has become" }, "variants": { "*Peritomē*": "circumcision", "*ōphelei*": "profits/benefits/is useful", "*nomon*": "law/legal code/Torah", "*prassēs*": "practice/perform/do", "*parabatēs*": "transgressor/violator/lawbreaker", "*ēs*": "are/exist", "*akrobystia*": "uncircumcision/foreskin", "*gegonen*": "has become/turned into" } }

    26{ "verseID": "Romans.2.26", "source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;", "text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?", "grammar": { "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements", "*nomou*": "noun, genitive, masculine, singular - of law", "*phylassē*": "verb, present subjunctive, 3rd person singular - may keep", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned" }, "variants": { "*akrobystia*": "uncircumcision/foreskin", "*dikaiōmata*": "righteous requirements/regulations/decrees", "*nomou*": "law/legal code/Torah", "*phylassē*": "keep/guard/observe", "*peritomēn*": "circumcision", "*logisthēsetai*": "will be counted/reckoned/considered" } }

    27{ "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } }

    28{ "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } }

    29{ "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }

  • 5{ "verseID": "Acts.15.5", "source": "Ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες, λέγοντες, Ὅτι Δεῖ περιτέμνειν αὐτούς, παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως.", "text": "But *exanestēsan tines tōn apo tēs haireseōs tōn Pharisaiōn pepisteukotes*, *legontes*, That It is *dei* to *peritemnein* them, to *parangellein te tērein ton nomon Mōuseōs*.", "grammar": { "*exanestēsan*": "aorist, indicative, active, 3rd person, plural - rose up/stood up", "*tines*": "nominative, masculine, plural - certain ones/some", "*tōn*": "genitive, masculine, plural - of those", "*apo*": "preposition + genitive - from", "*tēs haireseōs*": "genitive, feminine, singular - of the sect/party", "*tōn Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*pepisteukotes*": "perfect participle, active, nominative, masculine, plural - having believed", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*dei*": "present, indicative, active, 3rd person, singular - it is necessary", "*peritemnein*": "present, infinitive, active - to circumcise", "*parangellein*": "present, infinitive, active - to command/charge", "*te*": "particle - and/also", "*tērein*": "present, infinitive, active - to observe/keep", "*ton nomon*": "accusative, masculine, singular - the law", "*Mōuseōs*": "genitive, masculine, singular - of Moses" }, "variants": { "*exanestēsan*": "rose up/stood up/emerged", "*haireseōs*": "sect/party/faction/school", "*pepisteukotes*": "having believed/having come to faith", "*dei*": "it is necessary/one must/it is proper", "*parangellein*": "to command/instruct/charge", "*tērein*": "to keep/observe/maintain" } }

  • Gal 2:15-16
    2 verses
    70%

    15{ "verseID": "Galatians.2.15", "source": "Ἡμεῖς φύσει Ἰουδαῖοι, καὶ οὐκ ἐξ Ἐθνῶν ἁμαρτωλοί,", "text": "We by *physei* *Ioudaioi*, and not *ex Ethnōn hamartoūloi*,", "grammar": { "*hēmeis*": "nominative, 1st person plural - we", "*physei*": "dative, feminine, singular - by nature", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai ouk*": "conjunction + negative - and not", "*ex Ethnōn*": "preposition + genitive, neuter, plural - from Gentiles", "*hamartōloi*": "nominative, masculine, plural - sinners" }, "variants": { "*physei*": "by nature/by birth/naturally", "*ex Ethnōn hamartōloi*": "sinners from the Gentiles/Gentile sinners" } }

    16{ "verseID": "Galatians.2.16", "source": "Εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου: διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ.", "text": "*Eidotes* that *ou dikaioutai anthrōpos ex ergōn nomou*, *ean mē dia pisteōs Iēsou Christou*, and we *eis Christon Iēsoun episteusamen*, *hina dikaiōthōmen ek pisteōs Christou*, and not *ex ergōn nomou*: *dioti ou dikaiōthēsetai ex ergōn nomou pasa sarx*.", "grammar": { "*eidotes*": "perfect, active, participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*ou dikaioutai*": "negative + present, passive, indicative, 3rd person singular - is not justified", "*anthrōpos*": "nominative, masculine, singular - a person/human being", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*ean mē*": "conditional + negative - if not/except", "*dia pisteōs*": "preposition + genitive, feminine, singular - through faith", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*hēmeis*": "nominative, 1st person plural - we", "*eis Christon Iēsoun*": "preposition + accusative, masculine, singular - in/on Christ Jesus", "*episteusamen*": "aorist, active, indicative, 1st person plural - we believed", "*hina*": "conjunction - so that/in order that", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person plural - we might be justified", "*ek pisteōs Christou*": "preposition + genitive, feminine, singular + genitive, masculine, singular - by faith of/in Christ", "*kai ouk*": "conjunction + negative - and not", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*dioti*": "conjunction - because", "*ou dikaiōthēsetai*": "negative + future, passive, indicative, 3rd person singular - will not be justified", "*ex ergōn nomou*": "preposition + genitive, neuter, plural + genitive, masculine, singular - by works of law", "*pasa sarx*": "nominative, feminine, singular + nominative, feminine, singular - all flesh" }, "variants": { "*dikaioutai*": "is justified/is declared righteous/is made righteous", "*ex ergōn nomou*": "by works of law/by observing the law/by legal observances", "*dia pisteōs Iēsou Christou*": "through faith of Jesus Christ/through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*dikaiōthōmen*": "we might be justified/we might be declared righteous/we might be made righteous", "*pasa sarx*": "all flesh/every human being/any person" } }

  • 3{ "verseID": "Galatians.5.3", "source": "Μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ, ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.", "text": "*Martyromai de palin panti anthrōpō* being *peritemnomenō*, that *opheiletēs estin holon ton nomon poiēsai*.", "grammar": { "*Martyromai*": "present, middle, indicative, 1st person singular - testify/bear witness", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*panti*": "dative, masculine, singular - to every/all", "*anthrōpō*": "dative, masculine, singular - man/person", "*peritemnomenō*": "present, passive, participle, dative, masculine, singular - being circumcised", "*opheiletēs*": "nominative, masculine, singular - debtor/one who is obligated", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*holon*": "accusative, masculine, singular - whole/entire", "*ton nomon*": "accusative, masculine, singular - the law", "*poiēsai*": "aorist, active, infinitive - to do/perform/keep" }, "variants": { "*Martyromai*": "testify/bear witness/solemnly declare", "*de*": "but/and/now", "*palin*": "again/once more/back", "*peritemnomenō*": "being circumcised/receiving circumcision", "*opheiletēs*": "debtor/one obligated/one bound", "*holon*": "whole/entire/complete", "*nomon*": "law/rule/principle", "*poiēsai*": "to do/perform/keep/fulfill" } }

  • Rom 9:3-4
    2 verses
    69%

    3{ "verseID": "Romans.9.3", "source": "Ηὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου, τῶν συγγενῶν μου κατὰ σάρκα:", "text": "For *ēuchomēn* *autos egō anathema einai* from the *Christou hyper* the *adelphōn* of me, the *syngenōn* of me *kata sarka*:", "grammar": { "*ēuchomēn*": "imperfect, indicative, middle/passive, 1st person singular - I was wishing/praying", "*autos*": "intensive pronoun, nominative, masculine, singular - myself", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*anathema*": "nominative, neuter, singular - accursed/devoted to destruction", "*einai*": "present, infinitive - to be", "*Christou*": "genitive, masculine, singular - of Christ", "*hyper*": "preposition + genitive - for/on behalf of", "*adelphōn*": "genitive, masculine, plural - brothers/siblings", "*syngenōn*": "genitive, masculine, plural - relatives/kinsmen", "*kata sarka*": "preposition + accusative - according to flesh" }, "variants": { "*ēuchomēn*": "I was wishing/praying/desiring", "*anathema*": "accursed/devoted to destruction/cut off", "*hyper*": "for/on behalf of/for the sake of", "*adelphōn*": "brothers/brethren/spiritual siblings", "*syngenōn*": "relatives/kinsmen/countrymen", "*kata sarka*": "according to flesh/by natural descent/physically" } }

    4{ "verseID": "Romans.9.4", "source": "Οἵτινές εἰσιν Ἰσραηλῖται· ὧν ἡ υἱοθεσία, καὶ ἡ δόξα, καὶ αἱ διαθῆκαι, καὶ ἡ νομοθεσία, καὶ ἡ λατρεία, καὶ αἱ ἐπαγγελίαι·", "text": "*Hoitines eisin Israēlitai*; of whom the *huiothesia*, and the *doxa*, and the *diathēkai*, and the *nomothesia*, and the *latreia*, and the *epangeliai*;", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*eisin*": "present, indicative, 3rd person plural - they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*huiothesia*": "nominative, feminine, singular - adoption", "*doxa*": "nominative, feminine, singular - glory", "*diathēkai*": "nominative, feminine, plural - covenants", "*nomothesia*": "nominative, feminine, singular - giving of the law", "*latreia*": "nominative, feminine, singular - service/worship", "*epangeliai*": "nominative, feminine, plural - promises" }, "variants": { "*Hoitines*": "who/whoever/such ones who", "*Israēlitai*": "Israelites/descendants of Israel", "*huiothesia*": "adoption/sonship", "*doxa*": "glory/honor/splendor", "*diathēkai*": "covenants/testaments/agreements", "*nomothesia*": "giving of the law/legislation", "*latreia*": "service/worship/ritual", "*epangeliai*": "promises/pledges" } }

  • 3{ "verseID": "Acts.16.3", "source": "Τοῦτον ἠθέλησεν ὁ Παῦλος σὺν αὐτῷ ἐξελθεῖν· καὶ λαβὼν περιέτεμεν αὐτόν διὰ τοὺς Ἰουδαίους τοὺς ὄντας ἐν τοῖς τόποις ἐκείνοις: ᾔδεισαν γὰρ ἅπαντες τὸν πατέρα αὐτοῦ ὅτι Ἕλλην ὑπῆρχεν.", "text": "This one *ēthelēsen* the *Paulos* with him *exelthein*; and *labōn* *perietemen* him *dia* the *Ioudaious* the *ontas* in the *topois* those: *ēdeisan* for *hapantes* the father of him that *Hellēn* *hypērchen*.", "grammar": { "*ēthelēsen*": "aorist active indicative, 3rd singular - wanted/wished/desired", "*Paulos*": "nominative, masculine, singular - Paul", "*exelthein*": "aorist active infinitive - to go out/depart", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken", "*perietemen*": "aorist active indicative, 3rd singular - circumcised", "*dia*": "preposition with accusative - because of/on account of", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ontas*": "present active participle, accusative, masculine, plural - being/who were", "*topois*": "dative, masculine, plural - places/regions", "*ēdeisan*": "pluperfect active indicative, 3rd plural - had known", "*hapantes*": "nominative, masculine, plural - all", "*Hellēn*": "nominative, masculine, singular - Greek", "*hypērchen*": "imperfect active indicative, 3rd singular - was/existed" }, "variants": { "*ēthelēsen*": "wanted/wished/desired", "*exelthein*": "to go out/depart/leave", "*perietemen*": "circumcised/performed circumcision on", "*Ioudaious*": "Jews/Jewish people", "*topois*": "places/regions/localities", "*hypērchen*": "was/existed/was actually" } }

  • Rom 2:17-18
    2 verses
    69%

    17{ "verseID": "Romans.2.17", "source": "Ἴδε, σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,", "text": "*Ide*, *sy* *Ioudaios* *eponomazē*, and *epanapauē* in the *nomō*, and *kauchasai* in *Theō*,", "grammar": { "*Ide*": "interjection - behold/look", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*eponomazē*": "verb, present passive indicative, 2nd person singular - you are named/called", "*epanapauē*": "verb, present middle indicative, 2nd person singular - you rest upon", "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*Ide*": "behold/look/see here", "*Ioudaios*": "Jew/Jewish person", "*eponomazē*": "are named/called/surnamed", "*epanapauē*": "rest upon/rely on/find confidence in", "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*Theō*": "God/deity" } }

    18{ "verseID": "Romans.2.18", "source": "Καὶ γινώσκεις τὸ θέλημα, καὶ δοκιμάζεις τὰ διαφέροντα, κατηχούμενος ἐκ τοῦ νόμου·", "text": "And you *ginōskeis* the *thelēma*, and you *dokimazeis* the things *diapheronta*, being *katēchoumenos* out of the *nomou*;", "grammar": { "*ginōskeis*": "verb, present indicative, 2nd person singular - you know", "*thelēma*": "noun, accusative, neuter, singular - will/desire", "*dokimazeis*": "verb, present indicative, 2nd person singular - you test/approve", "*diapheronta*": "participle, present active, accusative, neuter, plural - differing/excelling/being superior", "*katēchoumenos*": "participle, present passive, nominative, masculine, singular - being instructed/taught", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*ginōskeis*": "know/understand/perceive", "*thelēma*": "will/desire/purpose", "*dokimazeis*": "test/examine/approve", "*diapheronta*": "things differing/matters of excellence/superior things", "*katēchoumenos*": "being instructed/taught/trained", "*nomou*": "law/legal code/Torah" } }

  • 39{ "verseID": "Acts.13.39", "source": "ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται.", "text": "in this every the *pisteuōn* *dikaioutai*.", "grammar": { "*pisteuōn*": "present, active, participle, nominative, masculine, singular - believing", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*dikaioutai*": "is justified/is declared righteous/is acquitted" } }

  • 19{ "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } }

  • 5{ "verseID": "2 Corinthians.11.5", "source": "Λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων.", "text": "For I *logizomai* in nothing to have *hysterēkenai* of the *hyperlian apostolōn*.", "grammar": { "*logizomai*": "present middle/passive indicative, 1st singular - consider/reckon/think", "*hysterēkenai*": "perfect active infinitive - to have fallen short/been inferior", "*hyperlian*": "adverb - super-extremely/pre-eminently", "*apostolōn*": "genitive, masculine, plural - of apostles/emissaries" }, "variants": { "*logizomai*": "consider/reckon/think/calculate", "*hysterēkenai*": "to have fallen short/been inferior/been behind", "*hyperlian*": "super-extremely/pre-eminently/super-apostles (possibly ironic)", "*apostolōn*": "apostles/emissaries/sent ones" } }

  • 14{ "verseID": "Acts.24.14", "source": "Ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν, οὕτως λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις:", "text": "I *homologō* *de* this to you, that according to the *hodon* which they call *hairesin*, thus I *latreuō* the *patrōō* *Theō*, *pisteuōn* all the things according to the *nomon* and the things in *prophētais* *gegrammenois*:", "grammar": { "*homologō*": "present active indicative, 1st singular - I confess/admit", "*de*": "postpositive conjunction - but/and", "*hodon*": "accusative, feminine, singular - way/road", "*hairesin*": "accusative, feminine, singular - sect/faction", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*patrōō*": "dative, masculine, singular - ancestral/of fathers", "*Theō*": "dative, masculine, singular - God", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*nomon*": "accusative, masculine, singular - law", "*prophētais*": "dative, masculine, plural - prophets", "*gegrammenois*": "perfect passive participle, dative, neuter, plural - having been written" }, "variants": { "*homologō*": "I confess/admit/acknowledge", "*hodon*": "way/road/path", "*hairesin*": "sect/faction/heresy", "*latreuō*": "I serve/worship/render religious service", "*patrōō*": "ancestral/of fathers/inherited", "*pisteuōn*": "believing/trusting/having faith in", "*gegrammenois*": "having been written/recorded" } }

  • Acts 26:9-10
    2 verses
    67%

    9{ "verseID": "Acts.26.9", "source": "Ἐγὼ μὲν οὖν ἔδοξα ἐμαυτῷ, πρὸς τὸ ὄνομα Ἰησοῦ τοῦ Ναζωραίου δεῖν πολλὰ ἐναντία πρᾶξαι.", "text": "I *men* *oun* *edoxa* to *emautō*, against the *onoma* of *Iēsou* the *Nazōraiou* *dein* many *enantia* to *praxai*.", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*edoxa*": "aorist active, 1st singular - I thought/supposed", "*emautō*": "dative, reflexive pronoun - myself", "*onoma*": "accusative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*dein*": "present active infinitive - to be necessary", "*enantia*": "accusative, neuter, plural - contrary/hostile things", "*praxai*": "aorist active infinitive - to do/practice" }, "variants": { "*men oun*": "indeed therefore/verily then", "*edoxa*": "I thought/supposed/considered", "*onoma*": "name/reputation", "*Nazōraiou*": "Nazarene/of Nazareth", "*dein*": "to be necessary/ought", "*enantia*": "contrary/hostile/opposed things", "*praxai*": "to do/practice/perform" } }

    10{ "verseID": "Acts.26.10", "source": "Ὃ καὶ ἐποίησα ἐν Ἱεροσολύμοις: καὶ πολλοὺς τῶν ἁγίων ἐγὼ φυλακαῖς κατέκλεισα, τὴν παρὰ τῶν ἀρχιερέων ἐξουσίαν λαβών· ἀναιρουμένων τε αὐτῶν, κατήνεγκα ψῆφον.", "text": "Which also I *epoiēsa* in *Hierosolymois*: and many of the *hagiōn* I to *phylakais* *katekleisa*, the from the *archiereōn* *exousian* having *labōn*; being *anairoumenōn* *te* they, I *katēnegka* *psēphon*.", "grammar": { "*epoiēsa*": "aorist active, 1st singular - I did", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*hagiōn*": "genitive, masculine, plural - holy ones/saints", "*phylakais*": "dative, feminine, plural - prisons", "*katekleisa*": "aorist active, 1st singular - I shut up/imprisoned", "*archiereōn*": "genitive, masculine, plural - chief priests", "*exousian*": "accusative, feminine, singular - authority", "*labōn*": "aorist active participle, nominative, masculine, singular - having received", "*anairoumenōn*": "present passive participle, genitive, masculine, plural - being killed/put to death", "*te*": "conjunction - and/also", "*katēnegka*": "aorist active, 1st singular - I cast/gave", "*psēphon*": "accusative, feminine, singular - vote/pebble" }, "variants": { "*epoiēsa*": "I did/performed/accomplished", "*hagiōn*": "holy ones/saints/consecrated ones", "*phylakais*": "prisons/jails", "*katekleisa*": "I shut up/imprisoned/confined", "*archiereōn*": "chief priests/high priests", "*exousian*": "authority/power/permission", "*labōn*": "having received/taken/obtained", "*anairoumenōn*": "being killed/put to death/executed", "*katēnegka*": "I cast/gave/brought down", "*psēphon*": "vote/pebble/ballot" } }

  • Gal 6:12-13
    2 verses
    67%

    12{ "verseID": "Galatians.6.12", "source": "Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι· μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται.", "text": "As many as *thelousin euprosōpēsai* in *sarki*, these *anagkazousin* you *peritemnesthai*; *monon* that not for the *staurō tou Christou diōkōntai*.", "grammar": { "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*euprosōpēsai*": "aorist, active, infinitive - to make a good showing", "*sarki*": "dative, feminine, singular - flesh", "*anagkazousin*": "present, active, indicative, 3rd plural - they compel", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*monon*": "adverb - only", "*staurō*": "dative, masculine, singular - cross", "*tou Christou*": "genitive, masculine, singular - of Christ", "*diōkōntai*": "present, passive, subjunctive, 3rd plural - they might be persecuted" }, "variants": { "*thelousin*": "they wish/want/desire", "*euprosōpēsai*": "to make a good showing/look good outwardly/make a good impression", "*sarki*": "flesh/body/human nature", "*anagkazousin*": "they compel/force/constrain", "*peritemnesthai*": "to be circumcised", "*monon*": "only/merely", "*staurō*": "cross/crucifixion", "*tou Christou*": "of Christ/the Messiah", "*diōkōntai*": "they might be persecuted/pursued/suffer" } }

    13{ "verseID": "Galatians.6.13", "source": "Οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν· ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.", "text": "For neither the ones *peritemnomenoi* themselves *nomon phylassousin*; but *thelousin* you *peritemnesthai*, that in the *hymetera sarki kauchēsōntai*.", "grammar": { "*peritemnomenoi*": "present, passive, participle, nominative, masculine, plural - being circumcised", "*nomon*": "accusative, masculine, singular - law", "*phylassousin*": "present, active, indicative, 3rd plural - they keep", "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*hymetera*": "dative, feminine, singular - your", "*sarki*": "dative, feminine, singular - flesh", "*kauchēsōntai*": "aorist, middle, subjunctive, 3rd plural - they might boast" }, "variants": { "*peritemnomenoi*": "being circumcised/those who receive circumcision", "*nomon*": "law/commandment/rule", "*phylassousin*": "they keep/observe/guard", "*thelousin*": "they wish/want/desire", "*peritemnesthai*": "to be circumcised", "*hymetera*": "your/yours", "*sarki*": "flesh/body/physical condition", "*kauchēsōntai*": "they might boast/glory/take pride" } }

  • 12{ "verseID": "Acts.26.12", "source": "Ἐν οἷς καὶ πορευόμενος εἰς τὴν Δαμασκὸν μετʼ ἐξουσίας καὶ ἐπιτροπῆς τῆς παρὰ τῶν ἀρχιερέων,", "text": "In which also *poreuomenos* to the *Damaskon* with *exousias* and *epitropēs* of the from the *archiereōn*,", "grammar": { "*poreuomenos*": "present middle participle, nominative, masculine, singular - traveling/journeying", "*Damaskon*": "accusative, feminine, singular - Damascus", "*exousias*": "genitive, feminine, singular - authority", "*epitropēs*": "genitive, feminine, singular - commission", "*archiereōn*": "genitive, masculine, plural - chief priests" }, "variants": { "*poreuomenos*": "traveling/journeying/going", "*exousias*": "authority/power/permission", "*epitropēs*": "commission/authorization/mandate", "*archiereōn*": "chief priests/high priests" } }

  • 9{ "verseID": "1 Corinthians.15.9", "source": "Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ Θεοῦ.", "text": "*Egō gar eimi* the *elachistos tōn apostolōn*, who not *eimi hikanos kaleisthai apostolos*, *dioti ediōxa* the *ekklēsian tou Theou*", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*eimi*": "present active indicative, 1st person singular - am", "*elachistos*": "superlative adjective, nominative, masculine, singular - least", "*tōn apostolōn*": "genitive, masculine, plural - of the apostles", "*eimi*": "present active indicative, 1st person singular - am", "*hikanos*": "adjective, nominative, masculine, singular - worthy/sufficient", "*kaleisthai*": "present passive infinitive - to be called", "*apostolos*": "nominative, masculine, singular - apostle", "*dioti*": "conjunction - because", "*ediōxa*": "aorist active indicative, 1st person singular - persecuted", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/since", "*eimi*": "am/exist", "*elachistos*": "least/smallest/most insignificant", "*hikanos*": "worthy/fit/sufficient/adequate", "*kaleisthai*": "to be called/named", "*apostolos*": "apostle/messenger/sent one", "*dioti*": "because/for the reason that", "*ediōxa*": "persecuted/pursued/harassed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity" } }

  • Gal 1:22-23
    2 verses
    66%

    22{ "verseID": "Galatians.1.22", "source": "Ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ:", "text": "I *ēmēn* now *agnooumenos tō prosōpō* to the *ekklēsiais tēs Ioudaias tais en Christō*:", "grammar": { "*Ēmēn*": "imperfect active indicative, 1st person singular - I was", "*de*": "postpositive conjunction - but/now/and", "*agnooumenos*": "present passive participle, nominative, masculine, singular - being unknown", "*tō prosōpō*": "dative, neuter, singular - by face/in person", "*tais ekklēsiais*": "dative, feminine, plural - indirect object", "*tēs Ioudaias*": "genitive, feminine, singular - possessive/location", "*tais en Christō*": "dative, feminine, plural with preposition - those in Christ" }, "variants": { "*agnooumenos*": "unknown/unrecognized/unacquainted", "*prosōpō*": "face/countenance/person", "*ekklēsiais*": "churches/assemblies/congregations", "*Ioudaias*": "Judea (region around Jerusalem)", "*en Christō*": "in Christ/in union with Christ" } }

    23{ "verseID": "Galatians.1.23", "source": "Μόνον δὲ ἀκούοντες ἦσαν Ὅτι Ὁ διώκων ἡμᾶς ποτε, νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει.", "text": "*Monon* now *akouontes ēsan* That The one *diōkōn* us *pote*, *nyn euangelizetai tēn pistin* which *pote eporthei*.", "grammar": { "*Monon*": "adverb - only/merely", "*de*": "postpositive conjunction - but/now/and", "*akouontes ēsan*": "imperfect active indicative, 3rd person plural with present participle - they were hearing", "*Hoti*": "conjunction - that", "*Ho diōkōn*": "present active participle, nominative, masculine, singular with article - the one persecuting", "*hēmas*": "accusative, first person plural - direct object", "*pote*": "temporal adverb - once/formerly", "*nyn*": "temporal adverb - now/at present", "*euangelizetai*": "present middle/passive indicative, 3rd person singular - preaches/proclaims", "*tēn pistin*": "accusative, feminine, singular - direct object", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*pote*": "temporal adverb - once/formerly", "*eporthei*": "imperfect active indicative, 3rd person singular - he was destroying" }, "variants": { "*Monon*": "only/merely/just", "*akouontes*": "hearing/listening/learning", "*diōkōn*": "persecuting/pursuing/hunting", "*pote*": "once/formerly/previously", "*nyn*": "now/at present/currently", "*euangelizetai*": "preaches/proclaims good news/evangelizes", "*pistin*": "faith/belief/trust", "*eporthei*": "was destroying/ravaging/devastating" } }

  • 1{ "verseID": "Acts.9.1", "source": "¶Ὁ δὲ Σαῦλος, ἔτι ἐμπνέων ἀπειλῆς καὶ φόνου εἰς τοὺς μαθητὰς τοῦ Κυρίου, προσελθὼν τῷ ἀρχιερεῖ,", "text": "But *Saulos*, still *empneōn* of *apeilēs* and *phonou* toward the *mathētas* of the *Kyriou*, *proselthōn* to the *archierei*,", "grammar": { "*Saulos*": "nominative, masculine, singular - name Saul", "*empneōn*": "present participle, active, nominative, masculine, singular - breathing out/exhaling", "*apeilēs*": "genitive, feminine, singular - threat/threatening", "*phonou*": "genitive, masculine, singular - murder/slaughter", "*mathētas*": "accusative, masculine, plural - disciples/students", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having approached/come to", "*archierei*": "dative, masculine, singular - high priest" }, "variants": { "*empneōn*": "breathing out/exhaling/being filled with", "*apeilēs*": "threat/threatening/menace", "*phonou*": "murder/slaughter/killing", "*mathētas*": "disciples/students/followers", "*Kyriou*": "Lord/master/owner", "*proselthōn*": "having approached/come to/gone to" } }

  • 12{ "verseID": "Acts.22.12", "source": "Ἁνανίας δέ τις, ἀνὴρ εὐσεβὴς κατὰ τὸν νόμον, μαρτυρούμενος ὑπὸ πάντων τῶν κατοικούντων Ἰουδαίων,", "text": "*Hananias de tis*, *anēr eusebēs kata* the *nomon*, *martyroumenos* by all the *katoikountōn Ioudaiōn*,", "grammar": { "*Hananias*": "nominative, masculine, singular - Ananias (proper name)", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anēr*": "nominative, masculine, singular - man", "*eusebēs*": "nominative, masculine, singular - devout/pious", "*kata*": "preposition + accusative - according to", "*nomon*": "accusative, masculine, singular - law", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being testified of/attested", "*katoikountōn*": "present active participle, genitive, masculine, plural - dwelling/living", "*Ioudaiōn*": "genitive, masculine, plural - Jews" }, "variants": { "*tis*": "certain/a certain/some", "*anēr eusebēs*": "devout man/pious man/godly man", "*kata ton nomon*": "according to the law/observant of the law", "*martyroumenos*": "having a good testimony/well spoken of/attested", "*katoikountōn*": "dwelling/living/residing" } }

  • 12{ "verseID": "Philippians.3.12", "source": "Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι: διώκω δὲ, εἰ καὶ καταλάβω ἐφʼ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.", "text": "Not that *ēdē elabon*, or *ēdē teteleiōmai*: *diōkō de*, if also *katalabō* upon which also *katelēphthēn* by the *Christou Iēsou*.", "grammar": { "*ēdē*": "adverb - already/now", "*elabon*": "indicative, aorist, active, 1st person singular - I received/obtained", "*teteleiōmai*": "indicative, perfect, passive, 1st person singular - I have been perfected", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*katalabō*": "subjunctive, aorist, active, 1st person singular - I might seize/obtain", "*katelēphthēn*": "indicative, aorist, passive, 1st person singular - I was seized/laid hold of", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*elabon*": "received/obtained/took hold of", "*teteleiōmai*": "have been perfected/completed/made perfect", "*diōkō*": "pursue/press on/chase after", "*katalabō*": "seize/grasp/lay hold of/obtain", "*katelēphthēn*": "was seized/was laid hold of/was apprehended" } }

  • 3{ "verseID": "Romans.1.3", "source": "Περὶ τοῦ Υἱοῦ αὐτοῦ τοῦ γενομένου ἐκ σπέρματος Δαυίδ κατὰ σάρκα·", "text": "*Peri* the *Huiou* *autou* the *genomenou* *ek* *spermatos* *Dauid* *kata* *sarka*·", "grammar": { "*Peri*": "preposition + genitive - concerning", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*genomenou*": "aorist middle participle, genitive, masculine, singular - having become/been born", "*ek*": "preposition + genitive - from/out of", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*Dauid*": "genitive, masculine, singular - of David", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*genomenou*": "having become/been born/come into being", "*spermatos*": "seed/offspring/descendant", "*sarka*": "flesh/physical descent/human nature" } }

  • 9{ "verseID": "Galatians.3.9", "source": "Ὥστε οἱ ἐκ πίστεως εὐλογοῦνται σὺν τῷ πιστῷ Ἀβραάμ.", "text": "So that those out of *pisteōs* are *eulogountai* with the *pistō* *Abraam*.", "grammar": { "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*eulogountai*": "present, passive, indicative, 3rd person, plural - are blessed", "*pistō*": "dative, masculine, singular - faithful/believing", "*Abraam*": "dative, masculine, singular - Abraham" }, "variants": { "*pisteōs*": "faith/belief/trust/faithfulness", "*eulogountai*": "are blessed/receive benefits", "*pistō*": "faithful/believing/trusting" } }