24{
"verseID": "Romans.2.24",
"source": "Τὸ γὰρ ὄνομα τοῦ Θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς Ἔθνεσιν, καθὼς γέγραπται.",
"text": "For the *onoma* of *Theou* through you *blasphēmeitai* among the *Ethnesin*, just as it has been *gegraptai*.",
"grammar": {
"*onoma*": "noun, nominative, neuter, singular - name",
"*Theou*": "noun, genitive, masculine, singular - of God",
"*blasphēmeitai*": "verb, present passive indicative, 3rd person singular - is blasphemed",
"*Ethnesin*": "noun, dative, neuter, plural - among the Gentiles/nations",
"*gegraptai*": "verb, perfect passive indicative, 3rd person singular - it has been written"
},
"variants": {
"*onoma*": "name/title/reputation",
"*Theou*": "God/deity",
"*blasphēmeitai*": "is blasphemed/reviled/spoken evil of",
"*Ethnesin*": "Gentiles/nations/non-Jewish peoples",
"*gegraptai*": "has been written/recorded/inscribed"
}
}
25{
"verseID": "Romans.2.25",
"source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.",
"text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.",
"grammar": {
"*Peritomē*": "noun, nominative, feminine, singular - circumcision",
"*men*": "particle - on the one hand",
"*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits",
"*nomon*": "noun, accusative, masculine, singular - law",
"*prassēs*": "verb, present subjunctive, 2nd person singular - you practice",
"*parabatēs*": "noun, nominative, masculine, singular - transgressor",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*ēs*": "verb, present subjunctive, 2nd person singular - you are",
"*peritomē*": "noun, nominative, feminine, singular - circumcision",
"*akrobystia*": "noun, nominative, feminine, singular - uncircumcision",
"*gegonen*": "verb, perfect active indicative, 3rd person singular - has become"
},
"variants": {
"*Peritomē*": "circumcision",
"*ōphelei*": "profits/benefits/is useful",
"*nomon*": "law/legal code/Torah",
"*prassēs*": "practice/perform/do",
"*parabatēs*": "transgressor/violator/lawbreaker",
"*ēs*": "are/exist",
"*akrobystia*": "uncircumcision/foreskin",
"*gegonen*": "has become/turned into"
}
}
26{
"verseID": "Romans.2.26",
"source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;",
"text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?",
"grammar": {
"*akrobystia*": "noun, nominative, feminine, singular - uncircumcision",
"*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*phylassē*": "verb, present subjunctive, 3rd person singular - may keep",
"*akrobystia*": "noun, nominative, feminine, singular - uncircumcision",
"*peritomēn*": "noun, accusative, feminine, singular - circumcision",
"*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned"
},
"variants": {
"*akrobystia*": "uncircumcision/foreskin",
"*dikaiōmata*": "righteous requirements/regulations/decrees",
"*nomou*": "law/legal code/Torah",
"*phylassē*": "keep/guard/observe",
"*peritomēn*": "circumcision",
"*logisthēsetai*": "will be counted/reckoned/considered"
}
}
27{
"verseID": "Romans.2.27",
"source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;",
"text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?",
"grammar": {
"*krinei*": "verb, future indicative, 3rd person singular - will judge",
"*physeōs*": "noun, genitive, feminine, singular - of nature",
"*akrobystia*": "noun, nominative, feminine, singular - uncircumcision",
"*nomon*": "noun, accusative, masculine, singular - law",
"*telousa*": "participle, present active, nominative, feminine, singular - fulfilling",
"*se*": "personal pronoun, accusative, 2nd person singular - you",
"*grammatos*": "noun, genitive, neuter, singular - of letter/writing",
"*peritomēs*": "noun, genitive, feminine, singular - of circumcision",
"*parabatēn*": "noun, accusative, masculine, singular - transgressor",
"*nomou*": "noun, genitive, masculine, singular - of law"
},
"variants": {
"*krinei*": "will judge/condemn/evaluate",
"*physeōs*": "nature/natural condition",
"*akrobystia*": "uncircumcision/foreskin",
"*nomon*": "law/legal code/Torah",
"*telousa*": "fulfilling/completing/carrying out",
"*grammatos*": "letter/writing/document",
"*peritomēs*": "circumcision",
"*parabatēn*": "transgressor/violator/lawbreaker",
"*nomou*": "law/legal code/Torah"
}
}
28{
"verseID": "Romans.2.28",
"source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:",
"text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:",
"grammar": {
"*ho*": "article, nominative, masculine, singular - the one",
"*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward",
"*Ioudaios*": "noun, nominative, masculine, singular - Jew",
"*estin*": "verb, present indicative, 3rd person singular - is",
"*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward",
"*sarki*": "noun, dative, feminine, singular - flesh",
"*peritomē*": "noun, nominative, feminine, singular - circumcision"
},
"variants": {
"*phanerō*": "visible/outward/external",
"*Ioudaios*": "Jew/Jewish person",
"*sarki*": "flesh/body/physical nature",
"*peritomē*": "circumcision"
}
}