Romans 2:24

biblecontext

{ "verseID": "Romans.2.24", "source": "Τὸ γὰρ ὄνομα τοῦ Θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς Ἔθνεσιν, καθὼς γέγραπται.", "text": "For the *onoma* of *Theou* through you *blasphēmeitai* among the *Ethnesin*, just as it has been *gegraptai*.", "grammar": { "*onoma*": "noun, nominative, neuter, singular - name", "*Theou*": "noun, genitive, masculine, singular - of God", "*blasphēmeitai*": "verb, present passive indicative, 3rd person singular - is blasphemed", "*Ethnesin*": "noun, dative, neuter, plural - among the Gentiles/nations", "*gegraptai*": "verb, perfect passive indicative, 3rd person singular - it has been written" }, "variants": { "*onoma*": "name/title/reputation", "*Theou*": "God/deity", "*blasphēmeitai*": "is blasphemed/reviled/spoken evil of", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*gegraptai*": "has been written/recorded/inscribed" } }

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Other Translations

Referenced Verses

  • Isa 52:5 : 5 { "verseID": "Isaiah.52.5", "source": "וְעַתָּ֤ה *מי־*לי־**מַה־**לִּי־פֹה֙ נְאֻם־יְהוָ֔ה כִּֽי־לֻקַּ֥ח עַמִּ֖י חִנָּ֑ם *משלו **מֹשְׁלָ֤יו יְהֵילִ֙ילוּ֙ נְאֻם־יְהוָ֔ה וְתָמִ֥יד כָּל־הַיּ֖וֹם שְׁמִ֥י מִנֹּאָּֽץ׃", "text": "*wəʿattâ* *mah-lî-pōh* *nəʾum-YHWH* *kî-luqqaḥ* *ʿammî* *ḥinnām* *mōšəlāw* *yəhêlîlû* *nəʾum-YHWH* *wətāmîd* *kol-hayyôm* *šəmî* *minnōʾāṣ*", "grammar": { "*wəʿattâ*": "conjunction + adverb - and now", "*mah-lî-pōh*": "interrogative pronoun + preposition with 1st person singular suffix + adverb - what to me here", "*nəʾum-YHWH*": "noun, masculine singular construct + proper noun - declaration of Yahweh", "*kî-luqqaḥ*": "conjunction + verb, pual perfect, 3rd person masculine singular - for has been taken", "*ʿammî*": "noun, masculine singular with 1st person singular suffix - my people", "*ḥinnām*": "adverb - for nothing/without cause", "*mōšəlāw*": "verb, qal participle, masculine plural with 3rd person masculine singular suffix - his rulers", "*yəhêlîlû*": "verb, hiphil imperfect, 3rd person masculine plural - they howl/wail", "*wətāmîd*": "conjunction + adverb - and continually", "*kol-hayyôm*": "noun, masculine singular construct + definite article + noun, masculine singular - all the day", "*šəmî*": "noun, masculine singular with 1st person singular suffix - my name", "*minnōʾāṣ*": "preposition + verb, pual participle, masculine singular - is blasphemed/despised" }, "variants": { "*mah-lî-pōh*": "what do I have here/what is to me here", "*nəʾum-YHWH*": "declaration of Yahweh/says the LORD", "*luqqaḥ*": "has been taken/has been captured", "*ḥinnām*": "for nothing/without payment/without cause", "*mōšəlāw*": "his rulers/those who rule over him", "*yəhêlîlû*": "they howl/they wail/they mock", "*minnōʾāṣ*": "is blasphemed/is despised/is treated with contempt" } }
  • Ezek 36:20-23 : 20 { "verseID": "Ezekiel.36.20", "source": "וַיָּב֗וֹא אֶל־הַגּוֹיִם֙ אֲשֶׁר־בָּ֣אוּ שָׁ֔ם וַֽיְחַלְּל֖וּ אֶת־שֵׁ֣ם קָדְשִׁ֑י בֶּאֱמֹ֤ר לָהֶם֙ עַם־יְהוָ֣ה אֵ֔לֶּה וּמֵאַרְצ֖וֹ יָצָֽאוּ׃", "text": "And-*yābôʾ* to-the-*gôyim* which-*bāʾû* there and-*yәḥallәlû* *šēm* *qodšî* in-*ʾĕmōr* to-them *ʿam*-*YHWH* these and-from-*ʾarṣô* *yāṣāʾû*", "grammar": { "*yābôʾ*": "Qal imperfect 3rd person masculine singular with waw consecutive - and he came/entered", "*gôyim*": "masculine plural - nations/gentiles", "*bāʾû*": "Qal perfect 3rd person common plural - they came/entered", "*yәḥallәlû*": "Piel imperfect 3rd person masculine plural with waw consecutive - and they profaned", "*šēm*": "masculine singular construct - name of", "*qodšî*": "masculine singular with 1st person singular suffix - my holiness", "*ʾĕmōr*": "Qal infinitive construct - to say/saying", "*ʿam*": "masculine singular construct - people of", "*YHWH*": "divine name - LORD/Yahweh", "*ʾarṣô*": "feminine singular with 3rd person masculine singular suffix - his land", "*yāṣāʾû*": "Qal perfect 3rd person common plural - they went out/left" }, "variants": { "*yābôʾ*": "he came/he entered/they came (collective singular)", "*gôyim*": "nations/gentiles/peoples", "*bāʾû*": "they came/they entered/they arrived", "*yәḥallәlû*": "they profaned/they defiled/they polluted", "*šēm qodšî*": "my holy name/the name of my holiness", "*ʾĕmōr*": "saying/when it was said", "*ʿam-YHWH*": "people of YHWH/the LORD's people", "*ʾarṣô*": "his land/his country", "*yāṣāʾû*": "they went out/they left/they departed" } } 21 { "verseID": "Ezekiel.36.21", "source": "וָאֶחְמֹ֖ל עַל־שֵׁ֣ם קָדְשִׁ֑י אֲשֶׁ֤ר חִלְּל֙וּהוּ֙ בֵּ֣ית יִשְׂרָאֵ֔ל בַּגּוֹיִ֖ם אֲשֶׁר־בָּ֥אוּ שָֽׁמָּה׃ ס", "text": "And-*ʾeḥmōl* for-*šēm* *qodšî* which *ḥillәlûhû* *bêt* *Yiśrāʾēl* among-the-*gôyim* which-*bāʾû* there", "grammar": { "*ʾeḥmōl*": "Qal imperfect 1st person singular with waw consecutive - and I had pity/concern", "*šēm*": "masculine singular construct - name of", "*qodšî*": "masculine singular with 1st person singular suffix - my holiness", "*ḥillәlûhû*": "Piel perfect 3rd person common plural with 3rd person masculine singular suffix - they profaned it", "*bêt*": "construct state, masculine singular - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*gôyim*": "masculine plural - nations/gentiles", "*bāʾû*": "Qal perfect 3rd person common plural - they came/entered" }, "variants": { "*ʾeḥmōl*": "I had pity/I had concern/I was concerned for", "*šēm qodšî*": "my holy name/the name of my holiness", "*ḥillәlûhû*": "they profaned it/they defiled it", "*bêt Yiśrāʾēl*": "house of Israel/Israelite people", "*gôyim*": "nations/gentiles/peoples", "*bāʾû*": "they came/they went/they arrived" } } 22 { "verseID": "Ezekiel.36.22", "source": "לָכֵ֞ן אֱמֹ֣ר לְבֵֽית־יִשְׂרָאֵ֗ל כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה לֹ֧א לְמַעַנְכֶ֛ם אֲנִ֥י עֹשֶׂ֖ה בֵּ֣ית יִשְׂרָאֵ֑ל כִּ֤י אִם־לְשֵׁם־קָדְשִׁי֙ אֲשֶׁ֣ר חִלַּלְתֶּ֔ם בַּגּוֹיִ֖ם אֲשֶׁר־בָּ֥אתֶם שָֽׁם׃", "text": "Therefore *ʾĕmōr* to-*bêt*-*Yiśrāʾēl* thus *ʾāmar* *ʾădōnāy* *YHWH* not for-*maʿankhem* I *ʿōśeh* *bêt* *Yiśrāʾēl* but for-*šēm*-*qodšî* which *ḥillaltem* among-the-*gôyim* which-*bāʾtem* there", "grammar": { "*ʾĕmōr*": "Qal imperative masculine singular - say", "*bêt*": "construct state, masculine singular - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾāmar*": "Qal perfect 3rd person masculine singular - he said", "*ʾădōnāy*": "title - Lord/Master", "*YHWH*": "divine name - LORD/Yahweh", "*maʿankhem*": "preposition with 2nd person masculine plural suffix - your sake", "*ʿōśeh*": "Qal participle masculine singular - doing", "*bêt*": "construct state, masculine singular - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*šēm*": "masculine singular construct - name of", "*qodšî*": "masculine singular with 1st person singular suffix - my holiness", "*ḥillaltem*": "Piel perfect 2nd person masculine plural - you profaned", "*gôyim*": "masculine plural - nations/gentiles", "*bāʾtem*": "Qal perfect 2nd person masculine plural - you came/entered" }, "variants": { "*ʾĕmōr*": "say/speak/tell", "*bêt Yiśrāʾēl*": "house of Israel/Israelite people", "*ʾāmar*": "said/spoke/declared", "*ʾădōnāy YHWH*": "Lord GOD/Sovereign LORD", "*maʿankhem*": "your sake/for your benefit", "*ʿōśeh*": "doing/acting/performing", "*šēm-qodšî*": "my holy name/the name of my holiness", "*ḥillaltem*": "you profaned/you defiled/you polluted", "*gôyim*": "nations/gentiles/peoples", "*bāʾtem*": "you came/you entered/you went" } } 23 { "verseID": "Ezekiel.36.23", "source": "וְקִדַּשְׁתִּ֞י אֶת־שְׁמִ֣י הַגָּד֗וֹל הַֽמְחֻלָּל֙ בַּגּוֹיִ֔ם אֲשֶׁ֥ר חִלַּלְתֶּ֖ם בְּתוֹכָ֑ם וְיָדְע֨וּ הַגּוֹיִ֜ם כִּי־אֲנִ֣י יְהוָ֗ה נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה בְּהִקָּדְשִׁ֥י בָכֶ֖ם לְעֵינֵיהֶֽם׃", "text": "And-*qiddaštî* *šәmî* the-*gādôl* the-*mәḥullāl* among-the-*gôyim* which *ḥillaltem* in-their-midst and-*yādәʿû* the-*gôyim* that-I *YHWH* *nәʾum* *ʾădōnāy* *YHWH* when-*hiqqādәšî* in-you before-their-eyes", "grammar": { "*qiddaštî*": "Piel perfect 1st person singular with waw consecutive - and I will sanctify", "*šәmî*": "masculine singular with 1st person singular suffix - my name", "*gādôl*": "masculine singular - great", "*mәḥullāl*": "Pual participle masculine singular - profaned/defiled", "*gôyim*": "masculine plural - nations/gentiles", "*ḥillaltem*": "Piel perfect 2nd person masculine plural - you profaned", "*yādәʿû*": "Qal perfect 3rd person common plural with waw consecutive - and they will know", "*gôyim*": "masculine plural - nations/gentiles", "*YHWH*": "divine name - LORD/Yahweh", "*nәʾum*": "construct state - declaration/utterance of", "*ʾădōnāy*": "title - Lord/Master", "*YHWH*": "divine name - LORD/Yahweh", "*hiqqādәšî*": "Niphal infinitive construct with 1st person singular suffix - my being sanctified" }, "variants": { "*qiddaštî*": "I will sanctify/I will make holy/I will hallow", "*šәmî*": "my name", "*gādôl*": "great/large/important", "*mәḥullāl*": "profaned/defiled/polluted", "*gôyim*": "nations/gentiles/peoples", "*ḥillaltem*": "you profaned/you defiled/you polluted", "*yādәʿû*": "they will know/they will recognize/they will acknowledge", "*nәʾum*": "declaration of/utterance of/says", "*hiqqādәšî*": "my being sanctified/when I am proven holy/when I show myself holy" } }
  • Lam 2:15-16 : 15 { "verseID": "Lamentations.2.15", "source": "סָֽפְק֨וּ עָלַ֤יִךְ כַּפַּ֙יִם֙ כָּל־עֹ֣בְרֵי דֶ֔רֶךְ שָֽׁרְקוּ֙ וַיָּנִ֣עוּ רֹאשָׁ֔ם עַל־בַּ֖ת יְרוּשָׁלָ֑͏ִם הֲזֹ֣את הָעִ֗יר שֶׁיֹּֽאמְרוּ֙ כְּלִ֣ילַת יֹ֔פִי מָשׂ֖וֹשׂ לְכָל־הָאָֽרֶץ׃", "text": "*sāp̄əqû* upon-you *kappayim* all-*ʿōḇrê* *ḏereḵ* *šārəqû* and-*wayyānîʿû* *rōʾšām* on-daughter *yərûšālāim* Is-this the-*ʿîr* that-*šeyyōʾmərû* *kəlîlaṯ* *yōp̄î* *māśôś* to-all-the-*ʾāreṣ*", "grammar": { "*sāp̄əqû*": "qal perfect, 3rd common plural - they have clapped", "*ʿālayiḵ*": "preposition + 2nd feminine singular suffix - at you", "*kappayim*": "noun, feminine dual - palms/hands", "*kol-ʿōḇrê*": "noun, masculine singular construct + qal participle, masculine plural construct - all passersby of", "*ḏereḵ*": "noun, masculine singular - way/road", "*šārəqû*": "qal perfect, 3rd common plural - they have hissed", "*wayyānîʿû*": "conjunction + hiphil imperfect, 3rd masculine plural - and they have shaken", "*rōʾšām*": "noun, masculine singular + 3rd masculine plural suffix - their head", "*ʿal-baṯ*": "preposition + noun, feminine singular construct - at daughter of", "*yərûšālāim*": "proper noun - Jerusalem", "*hăzōʾṯ*": "interrogative particle + demonstrative pronoun, feminine singular - is this", "*hāʿîr*": "definite article + noun, feminine singular - the city", "*šeyyōʾmərû*": "relative particle + qal imperfect, 3rd masculine plural - that they called", "*kəlîlaṯ*": "noun, feminine singular construct - perfection of", "*yōp̄î*": "noun, masculine singular - beauty", "*māśôś*": "noun, masculine singular - joy", "*ləḵol-hāʾāreṣ*": "preposition + noun, masculine singular construct + definite article + noun, feminine singular - to all the earth" }, "variants": { "*sāp̄əqû*": "clap/strike/slap", "*kappayim*": "hands/palms", "*ʿōḇrê*": "passersby/those who pass", "*šārəqû*": "hiss/whistle (in mockery)", "*wayyānîʿû*": "shake/wag/move", "*kəlîlaṯ*": "perfection/crown/completeness", "*yōp̄î*": "beauty/splendor", "*māśôś*": "joy/gladness/delight" } } 16 { "verseID": "Lamentations.2.16", "source": "פָּצ֨וּ עָלַ֤יִךְ פִּיהֶם֙ כָּל־א֣וֹיְבַ֔יִךְ שָֽׁרְקוּ֙ וַיַּֽחַרְקוּ־שֵׁ֔ן אָמְר֖וּ בִּלָּ֑עְנוּ אַ֣ךְ זֶ֥ה הַיּ֛וֹם שֶׁקִּוִּינֻ֖הוּ מָצָ֥אנוּ רָאִֽינוּ׃", "text": "*pāṣû* upon-you *pîhem* all-*ʾôyəḇayiḵ* *šārəqû* and-*wayyaḥarqû*-*šēn* *ʾāmərû* *billāʿnû* surely this the-*yôm* that-*šeqqiwwînuhû* *māṣāʾnû* *rāʾînû*", "grammar": { "*pāṣû*": "qal perfect, 3rd common plural - they have opened wide", "*ʿālayiḵ*": "preposition + 2nd feminine singular suffix - against you", "*pîhem*": "noun, masculine singular + 3rd masculine plural suffix - their mouth", "*kol-ʾôyəḇayiḵ*": "noun, masculine singular construct + qal participle, masculine plural + 2nd feminine singular suffix - all your enemies", "*šārəqû*": "qal perfect, 3rd common plural - they have hissed", "*wayyaḥarqû-šēn*": "conjunction + qal imperfect, 3rd masculine plural + noun, feminine singular - and they have gnashed teeth", "*ʾāmərû*": "qal perfect, 3rd common plural - they have said", "*billāʿnû*": "piel perfect, 1st common plural - we have swallowed her", "*ʾaḵ*": "adverb - surely/indeed", "*zeh*": "demonstrative pronoun, masculine singular - this", "*hayyôm*": "definite article + noun, masculine singular - the day", "*šeqqiwwînuhû*": "relative particle + piel perfect, 1st common plural + 3rd masculine singular suffix - that we have waited for it", "*māṣāʾnû*": "qal perfect, 1st common plural - we have found", "*rāʾînû*": "qal perfect, 1st common plural - we have seen" }, "variants": { "*pāṣû*": "open wide/gape", "*ʾôyəḇayiḵ*": "enemies/foes/adversaries", "*šārəqû*": "hiss/whistle (in mockery)", "*wayyaḥarqû-šēn*": "gnash teeth/grind teeth", "*billāʿnû*": "swallow up/devour/destroy", "*qiwwînuhû*": "wait for/hope for/expect" } }
  • 1 Tim 5:14 : 14 { "verseID": "1 Timothy.5.14", "source": "Βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.", "text": "*Boulomai* *oun* *neōteras* *gamein*, *teknogonein*, *oikodespotein*, *mēdemian* *aphormēn* *didonai* *tō* *antikeimenō* *loidorias* *charin*.", "grammar": { "*Boulomai*": "present middle indicative, 1st person singular - I want/desire", "*oun*": "inferential particle - therefore", "*neōteras*": "accusative, feminine, plural - younger women", "*gamein*": "present active infinitive - to marry", "*teknogonein*": "present active infinitive - to bear children", "*oikodespotein*": "present active infinitive - to manage their households", "*mēdemian*": "accusative, feminine, singular - not any/no", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*didonai*": "present active infinitive - to give", "*tō*": "dative, masculine, singular article - to the", "*antikeimenō*": "present middle/passive participle, dative, masculine, singular - opponent/adversary", "*loidorias*": "genitive, feminine, singular - reviling/slander", "*charin*": "preposition with genitive - for the sake of" }, "variants": { "*Boulomai*": "I want/I desire/I prefer", "*neōteras*": "younger women [widows in context]", "*oikodespotein*": "manage their households/rule their homes", "*aphormēn*": "opportunity/occasion/base of operations", "*antikeimenō*": "opponent/adversary/one who opposes [could refer to Satan or human opponents]", "*loidorias*": "reviling/slander/reproach/abusive speech" } }
  • Titus 2:8 : 8 { "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } }
  • 2 Pet 2:2 : 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } }
  • 2 Sam 12:14 : 14 { "verseID": "2 Samuel.12.14", "source": "אֶ֗פֶס כִּֽי־נִאֵ֤ץ נִאַ֙צְתָּ֙ אֶת־אֹיְבֵ֣י יְהוָ֔ה בַּדָּבָ֖ר הַזֶּ֑ה גַּ֗ם הַבֵּ֛ן הַיִּלּ֥וֹד לְךָ֖ מ֥וֹת יָמֽוּת", "text": "*ʾepes kî-niʾēṣ niʾaṣtā ʾet-ʾōyəbê YHWH ba-ddābār ha-zzeh gam ha-bēn ha-yillôd ləkā môt yāmût*", "grammar": { "*ʾepes*": "noun/conjunction - nevertheless/however", "*kî*": "conjunction - because", "*niʾēṣ niʾaṣtā*": "Piel infinitive absolute + Piel perfect 2nd masculine singular - you have utterly scorned", "*ʾet-ʾōyəbê*": "direct object marker + noun, masculine plural construct - the enemies of", "*YHWH*": "proper noun - YHWH/the LORD", "*ba-ddābār*": "preposition + definite article + noun, masculine singular - by this thing", "*ha-zzeh*": "definite article + demonstrative pronoun, masculine singular - this", "*gam*": "conjunction/particle - also", "*ha-bēn*": "definite article + noun, masculine singular - the son", "*ha-yillôd*": "definite article + Niphal participle masculine singular - the one born", "*ləkā*": "preposition + suffix 2nd masculine singular - to you", "*môt yāmût*": "Qal infinitive absolute + Qal imperfect 3rd masculine singular - he will surely die" }, "variants": { "*ʾepes*": "nevertheless/however/notwithstanding", "*niʾēṣ niʾaṣtā*": "you have utterly scorned/despised/blasphemed", "*ʾet-ʾōyəbê YHWH*": "the enemies of YHWH (there may be a textual issue here; some read 'you have given great occasion to the enemies of YHWH to blaspheme' or 'you have utterly despised YHWH')", "*môt yāmût*": "he will surely die/he must certainly die" } }
  • 1 Tim 6:1 : 1 { "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } }
  • Titus 2:5 : 5 { "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } }
  • Matt 18:7 : 7 { "verseID": "Matthew.18.7", "source": "¶Οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων! ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ τὸ σκάνδαλον ἔρχεται!", "text": "*Ouai* to the *kosmō* from the *skandalōn*! *anagkē* for *estin* *elthein* the *skandala*; *plēn* *ouai* to the *anthrōpō* *ekeinō* through whom the *skandalon* *erchetai*!", "grammar": { "*Ouai*": "interjection - woe", "*kosmō*": "noun, dative, masculine, singular - world", "*skandalōn*": "noun, genitive, neuter, plural - stumbling blocks/offenses", "*anagkē*": "noun, nominative, feminine, singular - necessity", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*elthein*": "verb, aorist, active, infinitive - to come", "*skandala*": "noun, accusative, neuter, plural - stumbling blocks/offenses", "*plēn*": "adverb/conjunction - however/nevertheless", "*ouai*": "interjection - woe", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*ekeinō*": "demonstrative pronoun, dative, masculine, singular - that", "*skandalon*": "noun, nominative, neuter, singular - stumbling block/offense", "*erchetai*": "verb, present, middle, indicative, 3rd person, singular - comes" }, "variants": { "*Ouai*": "woe/alas", "*kosmō*": "world/universe/humanity", "*skandalōn*": "stumbling blocks/offenses/causes of sin", "*anagkē*": "necessity/must/inevitability", "*elthein*": "to come/to arrive/to happen", "*skandala*": "stumbling blocks/offenses/causes of sin", "*plēn*": "however/nevertheless/except", "*anthrōpō*": "man/person/human being", "*skandalon*": "stumbling block/offense/cause of sin", "*erchetai*": "comes/arrives/happens" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 2:22-23
    2 verses
    81%

    22{ "verseID": "Romans.2.22", "source": "Ὁ λέγων μὴ μοιχεύειν, μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα, ἱεροσυλεῖς;", "text": "*Ho* *legōn* not to *moicheuein*, you *moicheueis*? *ho* *bdelyssomenos* the *eidōla*, you *hierosyleis*?", "grammar": { "*Ho legōn*": "article + participle, present active, nominative, masculine, singular - the one saying", "*moicheuein*": "verb, present infinitive - to commit adultery", "*moicheueis*": "verb, present indicative, 2nd person singular - you commit adultery", "*ho bdelyssomenos*": "article + participle, present middle, nominative, masculine, singular - the one abhorring", "*eidōla*": "noun, accusative, neuter, plural - idols", "*hierosyleis*": "verb, present indicative, 2nd person singular - you rob temples" }, "variants": { "*legōn*": "saying/speaking/telling", "*moicheuein*": "to commit adultery", "*moicheueis*": "commit adultery", "*bdelyssomenos*": "abhorring/detesting/loathing", "*eidōla*": "idols/images/false gods", "*hierosyleis*": "rob temples/commit sacrilege" } }

    23{ "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } }

  • Rom 2:25-29
    5 verses
    78%

    25{ "verseID": "Romans.2.25", "source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.", "text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.", "grammar": { "*Peritomē*": "noun, nominative, feminine, singular - circumcision", "*men*": "particle - on the one hand", "*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits", "*nomon*": "noun, accusative, masculine, singular - law", "*prassēs*": "verb, present subjunctive, 2nd person singular - you practice", "*parabatēs*": "noun, nominative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law", "*ēs*": "verb, present subjunctive, 2nd person singular - you are", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*gegonen*": "verb, perfect active indicative, 3rd person singular - has become" }, "variants": { "*Peritomē*": "circumcision", "*ōphelei*": "profits/benefits/is useful", "*nomon*": "law/legal code/Torah", "*prassēs*": "practice/perform/do", "*parabatēs*": "transgressor/violator/lawbreaker", "*ēs*": "are/exist", "*akrobystia*": "uncircumcision/foreskin", "*gegonen*": "has become/turned into" } }

    26{ "verseID": "Romans.2.26", "source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;", "text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?", "grammar": { "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements", "*nomou*": "noun, genitive, masculine, singular - of law", "*phylassē*": "verb, present subjunctive, 3rd person singular - may keep", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned" }, "variants": { "*akrobystia*": "uncircumcision/foreskin", "*dikaiōmata*": "righteous requirements/regulations/decrees", "*nomou*": "law/legal code/Torah", "*phylassē*": "keep/guard/observe", "*peritomēn*": "circumcision", "*logisthēsetai*": "will be counted/reckoned/considered" } }

    27{ "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } }

    28{ "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } }

    29{ "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }

  • 7{ "verseID": "James.2.7", "source": "Οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφʼ ὑμᾶς;", "text": "Not they *blasphēmousin* the *kalon onoma* the *epiklēthen* upon you?", "grammar": { "Οὐκ": "negative particle (interrogative) - not", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*blasphēmousin*": "present, active, indicative, 3rd person plural - they blaspheme/slander", "τὸ *kalon*": "accusative, neuter, singular - the good/noble", "*onoma*": "accusative, neuter, singular - name", "τὸ *epiklēthen*": "accusative, neuter, singular, aorist passive participle - the having been called/invoked", "ἐφʼ": "preposition (ἐπί) + accusative - upon", "ὑμᾶς": "accusative, second person, plural - you" }, "variants": { "*blasphēmousin*": "blaspheme/slander/speak evil of/revile", "*kalon*": "good/noble/honorable/excellent", "*onoma*": "name/reputation/person", "*epiklēthen*": "called/invoked/proclaimed" } }

  • 17{ "verseID": "Romans.2.17", "source": "Ἴδε, σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,", "text": "*Ide*, *sy* *Ioudaios* *eponomazē*, and *epanapauē* in the *nomō*, and *kauchasai* in *Theō*,", "grammar": { "*Ide*": "interjection - behold/look", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*eponomazē*": "verb, present passive indicative, 2nd person singular - you are named/called", "*epanapauē*": "verb, present middle indicative, 2nd person singular - you rest upon", "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*Ide*": "behold/look/see here", "*Ioudaios*": "Jew/Jewish person", "*eponomazē*": "are named/called/surnamed", "*epanapauē*": "rest upon/rely on/find confidence in", "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*Theō*": "God/deity" } }

  • Gal 6:12-14
    3 verses
    72%

    12{ "verseID": "Galatians.6.12", "source": "Ὅσοι θέλουσιν εὐπροσωπῆσαι ἐν σαρκί, οὗτοι ἀναγκάζουσιν ὑμᾶς περιτέμνεσθαι· μόνον ἵνα μὴ τῷ σταυρῷ τοῦ Χριστοῦ διώκωνται.", "text": "As many as *thelousin euprosōpēsai* in *sarki*, these *anagkazousin* you *peritemnesthai*; *monon* that not for the *staurō tou Christou diōkōntai*.", "grammar": { "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*euprosōpēsai*": "aorist, active, infinitive - to make a good showing", "*sarki*": "dative, feminine, singular - flesh", "*anagkazousin*": "present, active, indicative, 3rd plural - they compel", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*monon*": "adverb - only", "*staurō*": "dative, masculine, singular - cross", "*tou Christou*": "genitive, masculine, singular - of Christ", "*diōkōntai*": "present, passive, subjunctive, 3rd plural - they might be persecuted" }, "variants": { "*thelousin*": "they wish/want/desire", "*euprosōpēsai*": "to make a good showing/look good outwardly/make a good impression", "*sarki*": "flesh/body/human nature", "*anagkazousin*": "they compel/force/constrain", "*peritemnesthai*": "to be circumcised", "*monon*": "only/merely", "*staurō*": "cross/crucifixion", "*tou Christou*": "of Christ/the Messiah", "*diōkōntai*": "they might be persecuted/pursued/suffer" } }

    13{ "verseID": "Galatians.6.13", "source": "Οὐδὲ γὰρ οἱ περιτεμνόμενοι αὐτοὶ νόμον φυλάσσουσιν· ἀλλὰ θέλουσιν ὑμᾶς περιτέμνεσθαι, ἵνα ἐν τῇ ὑμετέρᾳ σαρκὶ καυχήσωνται.", "text": "For neither the ones *peritemnomenoi* themselves *nomon phylassousin*; but *thelousin* you *peritemnesthai*, that in the *hymetera sarki kauchēsōntai*.", "grammar": { "*peritemnomenoi*": "present, passive, participle, nominative, masculine, plural - being circumcised", "*nomon*": "accusative, masculine, singular - law", "*phylassousin*": "present, active, indicative, 3rd plural - they keep", "*thelousin*": "present, active, indicative, 3rd plural - they wish", "*peritemnesthai*": "present, passive, infinitive - to be circumcised", "*hymetera*": "dative, feminine, singular - your", "*sarki*": "dative, feminine, singular - flesh", "*kauchēsōntai*": "aorist, middle, subjunctive, 3rd plural - they might boast" }, "variants": { "*peritemnomenoi*": "being circumcised/those who receive circumcision", "*nomon*": "law/commandment/rule", "*phylassousin*": "they keep/observe/guard", "*thelousin*": "they wish/want/desire", "*peritemnesthai*": "to be circumcised", "*hymetera*": "your/yours", "*sarki*": "flesh/body/physical condition", "*kauchēsōntai*": "they might boast/glory/take pride" } }

    14{ "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }

  • 9{ "verseID": "Romans.15.9", "source": "Τὰ δὲ Ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν· καθὼς γέγραπται, Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν Ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.", "text": "The *de* *Ethnē* *hyper* *eleous* to *doxasai* the *Theon*; *kathōs* *gegraptai*, Because of this I will *exomologēsomai* to you among *Ethnesin*, and to the *onomati* of you I will *psalō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hyper*": "preposition with genitive - for/on account of", "*eleous*": "genitive, neuter, singular - mercy", "*doxasai*": "aorist active infinitive - to glorify", "*Theon*": "accusative, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*exomologēsomai*": "future middle indicative, 1st person singular - I will confess/praise", "*Ethnesin*": "dative, neuter, plural - among Gentiles/nations", "*onomati*": "dative, neuter, singular - name", "*psalō*": "future active indicative, 1st person singular - I will sing" }, "variants": { "*Ethnē*": "Gentiles/nations/peoples", "*hyper*": "for/on account of/because of", "*eleous*": "mercy/compassion", "*doxasai*": "to glorify/to praise/to honor", "*kathōs*": "just as/even as/according as", "*gegraptai*": "it has been written/it stands written", "*exomologēsomai*": "I will confess/I will praise/I will give thanks", "*Ethnesin*": "among Gentiles/among nations/among peoples", "*onomati*": "name/reputation", "*psalō*": "I will sing/I will make melody" } }

  • 16{ "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }

  • 12{ "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }

  • Mal 2:8-9
    2 verses
    70%

    8{ "verseID": "Malachi.2.8", "source": "וְאַתֶּם֙ סַרְתֶּ֣ם מִן־הַדֶּ֔רֶךְ הִכְשַׁלְתֶּ֥ם רַבִּ֖ים בַּתּוֹרָ֑ה שִֽׁחַתֶּם֙ בְּרִ֣ית הַלֵּוִ֔י אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "And-you *sartem* from-the-*derek* *hikšaltem* *rabbîm* in-the-*tôrâ* *šiḥattem* *bərît* the-*Lēwî* *ʾāmar* *YHWH* *ṣəbāʾôt*", "grammar": { "*sartem*": "qal perfect 2nd person masculine plural - you have turned aside", "*derek*": "masculine singular noun - way/road/path", "*hikšaltem*": "hiphil perfect 2nd person masculine plural - you have caused to stumble", "*rabbîm*": "masculine plural adjective - many", "*tôrâ*": "feminine singular noun - law/instruction", "*šiḥattem*": "piel perfect 2nd person masculine plural - you have corrupted/ruined", "*bərît*": "feminine singular construct - covenant of", "*Lēwî*": "proper noun - Levi", "*ʾāmar*": "qal perfect 3rd person masculine singular - he said/declared", "*YHWH*": "divine name", "*ṣəbāʾôt*": "feminine plural noun - hosts/armies" }, "variants": { "*sartem*": "you have turned aside/departed/deviated", "*derek*": "way/road/path/journey", "*hikšaltem*": "you have caused to stumble/fall/be overthrown", "*tôrâ*": "law/instruction/teaching", "*šiḥattem*": "you have corrupted/ruined/destroyed", "*bərît*": "covenant/agreement/pact" } }

    9{ "verseID": "Malachi.2.9", "source": "וְגַם־אֲנִ֞י נָתַ֧תִּי אֶתְכֶ֛ם נִבְזִ֥ים וּשְׁפָלִ֖ים לְכָל־הָעָ֑ם כְּפִ֗י אֲשֶׁ֤ר אֵֽינְכֶם֙ שֹׁמְרִ֣ים אֶת־דְּרָכַ֔י וְנֹשְׂאִ֥ים פָּנִ֖ים בַּתּוֹרָֽה׃", "text": "And-also-I *nātattî* you *nibzîm* and-*šəpālîm* to-all-the-*ʿām* according-to-*pî* *ʾăšer* not-you *šōmərîm* *ʾet*-*dərākay* and-*nōśəʾîm* *pānîm* in-the-*tôrâ*", "grammar": { "*nātattî*": "qal perfect 1st person singular - I have given/made", "*nibzîm*": "niphal participle masculine plural - despised ones", "*šəpālîm*": "adjective masculine plural - low/base ones", "*ʿām*": "masculine singular noun - people", "*pî*": "masculine singular construct - mouth of", "*ʾăšer*": "relative pronoun - which/that", "*šōmərîm*": "qal participle masculine plural - keeping/guarding", "*dərākay*": "masculine plural noun with 1st person singular suffix - my ways", "*nōśəʾîm*": "qal participle masculine plural - lifting/carrying", "*pānîm*": "masculine plural noun - faces", "*tôrâ*": "feminine singular noun - law/instruction" }, "variants": { "*nātattî*": "I have given/made/set/put", "*nibzîm*": "despised/contemptible ones", "*šəpālîm*": "low/humble/base ones", "*ʿām*": "people/nation/folk", "*šōmərîm*": "keeping/guarding/observing", "*dərākay*": "my ways/paths/roads", "*nōśəʾîm* *pānîm*": "showing partiality/favoring/having respect of persons", "*tôrâ*": "law/instruction/teaching" } }

  • 9{ "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } }

  • 11{ "verseID": "Ephesians.2.11", "source": "Διὸ μνημονεύετε, ὅτι ὑμεῖς ποτὲ τὰ Ἔθνη ἐν σαρκί, οἱ λεγόμενοι Ἀκροβυστία ὑπὸ τῆς λεγομένης Περιτομῆς ἐν σαρκὶ χειροποιήτου·", "text": "Therefore *mnēmoneuete*, that you *pote* the *Ethnē* in *sarki*, the ones *legomenoi* *Akrobystia* by the ones *legomenēs* *Peritomēs* in *sarki* *cheiropoiētou*", "grammar": { "*mnēmoneuete*": "present active imperative, 2nd person plural - remember/keep in mind", "*pote*": "adverb - once/formerly", "*Ethnē*": "nominative/accusative plural neuter - Gentiles/nations", "*sarki*": "dative singular feminine - flesh/body", "*legomenoi*": "present passive participle, nominative plural masculine - being called", "*Akrobystia*": "nominative singular feminine - uncircumcision/foreskin", "*legomenēs*": "present passive participle, genitive singular feminine - being called", "*Peritomēs*": "genitive singular feminine - circumcision", "*cheiropoiētou*": "genitive singular feminine - made by hands/human-made" }, "variants": { "*mnēmoneuete*": "remember/keep in mind/recall", "*Ethnē*": "Gentiles/nations/non-Jews", "*sarki*": "flesh/body/physical existence", "*legomenoi*": "being called/named/designated", "*Akrobystia*": "uncircumcision/foreskin/uncircumcised ones", "*Peritomēs*": "circumcision/circumcised ones", "*cheiropoiētou*": "made by hands/human-made/manufactured" } }

  • 21{ "verseID": "Acts.21.21", "source": "Κατηχήθησαν δὲ περὶ σοῦ, ὅτι ἀποστασίαν διδάσκεις ἀπὸ Μωσέως τοὺς κατὰ τὰ Ἔθνη πάντας Ἰουδαίους, λέγων μὴ περιτέμνειν αὐτοὺς τὰ τέκνα, μηδὲ τοῖς ἔθεσιν περιπατεῖν.", "text": "*Katēchēthēsan* *de* concerning you, that *apostasian* you *didaskeis* from *Mōseōs* the throughout the *Ethnē* all *Ioudaious*, *legōn* not to *peritemnein* them the *tekna*, neither in the *ethesin* to *peripatein*.", "grammar": { "*Katēchēthēsan*": "aorist passive indicative, 3rd person plural - they were informed/instructed", "*de*": "post-positive particle - but/and/now", "*apostasian*": "accusative feminine singular - apostasy/rebellion/forsaking", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*Mōseōs*": "genitive masculine singular - of Moses", "*Ethnē*": "accusative neuter plural - nations/Gentiles", "*Ioudaious*": "accusative masculine plural - Jews", "*legōn*": "present active participle, nominative masculine singular - saying", "*peritemnein*": "present active infinitive - to circumcise", "*tekna*": "accusative neuter plural - children", "*ethesin*": "dative neuter plural - customs/traditions", "*peripatein*": "present active infinitive - to walk/live" }, "variants": { "*Katēchēthēsan*": "were informed/were instructed/were taught", "*apostasian*": "apostasy/rebellion/departure/forsaking", "*Ethnē*": "nations/Gentiles/peoples", "*ethesin*": "customs/traditions/practices", "*peripatein*": "to walk/to live/to conduct oneself" } }

  • 8{ "verseID": "Ezekiel.22.8", "source": "קָדָשַׁ֖י בָּזִ֑ית וְאֶת־שַׁבְּתֹתַ֖י חִלָּֽלְתְּ׃", "text": "My *qāḏāšay* you have *bāzîṯ* and *ʾeṯ*-my *šabbəṯōṯay* you have *ḥillālt*", "grammar": { "*qāḏāšay*": "masculine plural noun with 1st singular suffix - 'my holy things'", "*bāzîṯ*": "qal perfect, 2nd feminine singular - 'you despised'", "*ʾeṯ*": "direct object marker", "*šabbəṯōṯay*": "feminine plural noun with 1st singular suffix - 'my sabbaths'", "*ḥillālt*": "piel perfect, 2nd feminine singular - 'you profaned'" }, "variants": { "*qāḏāšay*": "my holy things/my sacred things/my sanctuary", "*bāzîṯ*": "despised/scorned/held in contempt", "*šabbəṯōṯay*": "my sabbaths/my rest days", "*ḥillālt*": "profaned/desecrated/violated" } }

  • Rom 2:1-3
    3 verses
    69%

    1{ "verseID": "Romans.2.1", "source": "¶Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων: ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.", "text": "*Dio* *anapologētos* *ei*, O *anthrōpe*, every *ho krinōn*: for in what you *krineis* the *heteron*, *seauton* you *katakrineis*; for the same things you *prasseis* *ho krinōn*.", "grammar": { "*Dio*": "conjunction (διὸ) - therefore/wherefore (from διά + ὅ)", "*anapologētos*": "adjective, nominative, masculine, singular - without excuse/defense", "*ei*": "verb, present indicative, 2nd person singular - you are", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*krineis*": "verb, present indicative, 2nd person singular - you judge", "*heteron*": "adjective used as noun, accusative, masculine, singular - the other/another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*katakrineis*": "verb, present indicative, 2nd person singular - you condemn", "*prasseis*": "verb, present indicative, 2nd person singular - you do/practice", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging" }, "variants": { "*Dio*": "therefore/for this reason/consequently", "*anapologētos*": "without excuse/indefensible/inexcusable", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*heteron*": "other/another/different one", "*katakrineis*": "condemn/judge against/pronounce guilty", "*prasseis*": "practice/perform/do repeatedly" } }

    2{ "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } }

    3{ "verseID": "Romans.2.3", "source": "Λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε, ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας, καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ Θεοῦ;", "text": "You *logizē* *de* this, O *anthrōpe*, *ho krinōn* those *ta toiauta prassontas*, and *poiōn* them, that *sy* will *ekpheuxē* the *krima* of *Theos*?", "grammar": { "*logizē*": "verb, present indicative middle, 2nd person singular - you consider/reckon/think", "*de*": "particle, postpositive - but/and/now", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing", "*poiōn*": "participle, present active, nominative, masculine, singular - doing", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*ekpheuxē*": "verb, future indicative, 2nd person singular - you will escape", "*krima*": "noun, accusative, neuter, singular - judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*logizē*": "consider/reckon/calculate/suppose", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*prassontas*": "practicing/performing/doing repeatedly", "*poiōn*": "doing/making/producing", "*ekpheuxē*": "escape/flee from/avoid" } }

  • 24{ "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } }

  • 10{ "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } }

  • 16{ "verseID": "Psalms.44.16", "source": "כָּל־הַ֭יּוֹם כְּלִמָּתִ֣י נֶגְדִּ֑י וּבֹ֖שֶׁת פָּנַ֣י כִּסָּֽתְנִי׃", "text": "All-*hayyôm* *kĕlimmātî* *negdî* and *ûbōšet* *pānay* *kissātnî*", "grammar": { "*hayyôm*": "article + noun, masculine singular - the day", "*kĕlimmātî*": "noun, feminine singular + 1st person singular suffix - my disgrace", "*negdî*": "preposition + 1st person singular suffix - before me", "*ûbōšet*": "conjunction + noun, feminine singular construct - and shame of", "*pānay*": "noun, masculine plural + 1st person singular suffix - my face", "*kissātnî*": "verb, piel perfect, 3rd person feminine singular + 1st person singular suffix - it has covered me" }, "variants": { "*kĕlimmātî*": "my disgrace/my humiliation/my dishonor", "*kissātnî*": "covered/overwhelmed/concealed" } }

  • 15{ "verseID": "Leviticus.24.15", "source": "וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר אִ֥ישׁ אִ֛ישׁ כִּֽי־יְקַלֵּ֥ל אֱלֹהָ֖יו וְנָשָׂ֥א חֶטְאֽוֹ׃", "text": "*wəʾel-bənê yiśrāʾēl tədabbēr lēʾmōr ʾîš ʾîš kî-yəqallēl ʾĕlōhāyw wənāśāʾ ḥeṭʾô*", "grammar": { "*wəʾel-bənê*": "waw conjunction + preposition + noun, masculine plural construct - and to sons of", "*yiśrāʾēl*": "proper noun - Israel", "*tədabbēr*": "Piel imperfect, 2nd masculine singular - you shall speak", "*lēʾmōr*": "preposition + Qal infinitive construct - saying/to say", "*ʾîš ʾîš*": "noun, masculine singular, repeated for emphasis - any man", "*kî-yəqallēl*": "conjunction + Piel imperfect, 3rd masculine singular - when he curses", "*ʾĕlōhāyw*": "noun, masculine plural + 3rd masculine singular suffix - his God", "*wənāśāʾ*": "waw conjunction + Qal perfect, 3rd masculine singular - and he shall bear", "*ḥeṭʾô*": "noun, masculine singular + 3rd masculine singular suffix - his sin" }, "variants": { "*tədabbēr*": "speak/declare/command", "*lēʾmōr*": "saying/as follows", "*ʾîš ʾîš*": "any man/each person/whoever", "*yəqallēl*": "curses/reviles/treats with contempt", "*ʾĕlōhāyw*": "his God/his gods", "*wənāśāʾ ḥeṭʾô*": "bear his sin/be responsible for his guilt/suffer his punishment" } }

  • 12{ "verseID": "Romans.2.12", "source": "Ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται: καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·", "text": "For as many as *anomōs* *hēmarton* *anomōs* also will *apolountai*: and as many as in *nomō* *hēmarton* through *nomou* will *krithēsontai*;", "grammar": { "*anomōs*": "adverb - without law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*apolountai*": "verb, future middle indicative, 3rd person plural - they will perish", "*nomō*": "noun, dative, masculine, singular - in law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*nomou*": "noun, genitive, masculine, singular - of law", "*krithēsontai*": "verb, future passive indicative, 3rd person plural - they will be judged" }, "variants": { "*anomōs*": "without law/lawlessly", "*hēmarton*": "sinned/missed the mark/did wrong", "*apolountai*": "will perish/be destroyed/be lost", "*nomō*": "law/legal code/Torah", "*krithēsontai*": "will be judged/evaluated/condemned" } }

  • 4{ "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 16{ "verseID": "Habakkuk.2.16", "source": "שָׂבַ֤עְתָּ קָלוֹן֙ מִכָּב֔וֹד שְׁתֵ֥ה גַם־אַ֖תָּה וְהֵֽעָרֵ֑ל תִּסּ֣וֹב עָלֶ֗יךָ כּ֚וֹס יְמִ֣ין יְהוָ֔ה וְקִיקָל֖וֹן עַל־כְּבוֹדֶֽךָ׃", "text": "You are *śābaʿtā qālôn mikkābôd*. *Šĕtēh* also you and *hēʿārēl*. *Tissôb* upon you *kôs yĕmîn YHWH* and *qîqālôn* upon *kĕbôdekā*.", "grammar": { "*śābaʿtā*": "verb, qal perfect, 2nd person masculine singular - you are filled/satisfied", "*qālôn*": "noun, masculine, singular - shame/disgrace", "*mikkābôd*": "preposition + noun, masculine, singular - from glory", "*šĕtēh*": "verb, qal imperative, masculine singular - drink", "*hēʿārēl*": "verb, niphal imperative, masculine singular - be uncircumcised/be exposed", "*tissôb*": "verb, qal imperfect, 3rd person feminine singular - it will surround/come around", "*kôs*": "noun, feminine, singular construct - cup of", "*yĕmîn*": "noun, feminine, singular construct - right hand of", "*YHWH*": "proper noun - the LORD", "*qîqālôn*": "noun, masculine, singular - shame/disgrace", "*kĕbôdekā*": "noun, masculine, singular construct with 2nd person masculine singular suffix - your glory" }, "variants": { "*śābaʿtā*": "you are filled/satisfied/glutted", "*qālôn*": "shame/disgrace/dishonor", "*hēʿārēl*": "be uncircumcised/be exposed/stagger", "*tissôb*": "will turn/will surround/will come around", "*qîqālôn*": "shame/disgrace/vomit of shame" } }

  • 14{ "verseID": "Romans.2.14", "source": "Ὅταν γὰρ Ἔθνη, τὰ μὴ νόμον, ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος:", "text": "For when *Ethnē*, those not *nomon* *echonta*, *physei* the things of the *nomou* *poiē*, these, *nomon* not *echontes*, to themselves *eisin* *nomos*:", "grammar": { "*Ethnē*": "noun, nominative, neuter, plural - Gentiles/nations", "*nomon*": "noun, accusative, masculine, singular - law", "*echonta*": "participle, present active, nominative, neuter, plural - having", "*physei*": "noun, dative, feminine, singular - by nature", "*nomou*": "noun, genitive, masculine, singular - of law", "*poiē*": "verb, present subjunctive, 3rd person singular - may do", "*nomon*": "noun, accusative, masculine, singular - law", "*echontes*": "participle, present active, nominative, masculine, plural - having", "*eisin*": "verb, present indicative, 3rd person plural - they are", "*nomos*": "noun, nominative, masculine, singular - law" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*nomon*": "law/legal code/Torah", "*echonta*": "having/possessing", "*physei*": "by nature/naturally/innately", "*poiē*": "do/practice/perform", "*echontes*": "having/possessing", "*nomos*": "law/legal code/standard" } }

  • 7{ "verseID": "Ezekiel.44.7", "source": "בַּהֲבִיאֲכֶ֣ם בְּנֵֽי־נֵכָ֗ר עַרְלֵי־לֵב֙ וְעַרְלֵ֣י בָשָׂ֔ר לִהְי֥וֹת בְּמִקְדָּשִׁ֖י לְחַלְּל֣וֹ אֶת־בֵּיתִ֑י בְּהַקְרִֽיבְכֶ֤ם אֶת־לַחְמִי֙ חֵ֣לֶב וָדָ֔ם וַיָּפֵ֙רוּ֙ אֶת־בְּרִיתִ֔י אֶ֖ל כָּל־תּוֹעֲבוֹתֵיכֶֽם׃", "text": "In *bahăḇîʾăḵem* *bənê*-*nēḵār* *ʿarlê*-*lēḇ* and *ʿarlê* *bāśār*, to *lihyôṯ* in *miqdāšî* to *ləḥallô* *ʾeṯ*-*bêṯî*, in *bəhaqrîḇḵem* *ʾeṯ*-*laḥmî* *ḥēleḇ* and *dām*, and *wayyāp̄ērû* *ʾeṯ*-*bərîṯî*, to all-*tôʿăḇôṯêḵem*.", "grammar": { "*bahăḇîʾăḵem*": "Hiphil infinitive construct with 2nd masculine plural suffix and preposition - in your bringing", "*bənê*": "construct state, plural - sons of", "*nēḵār*": "masculine singular - foreigner/alien", "*ʿarlê*": "construct state, plural - uncircumcised of", "*lēḇ*": "masculine singular - heart", "*bāśār*": "masculine singular - flesh", "*lihyôṯ*": "Qal infinitive construct with prefixed preposition - to be", "*miqdāšî*": "masculine singular with 1st person singular suffix - my sanctuary", "*ləḥallô*": "Piel infinitive construct with 3rd masculine singular suffix and prefixed preposition - to profane it", "*bêṯî*": "masculine singular with 1st person singular suffix - my house", "*bəhaqrîḇḵem*": "Hiphil infinitive construct with 2nd masculine plural suffix and preposition - in your offering", "*laḥmî*": "masculine singular with 1st person singular suffix - my bread/food", "*ḥēleḇ*": "masculine singular - fat", "*dām*": "masculine singular - blood", "*wayyāp̄ērû*": "Hiphil imperfect 3rd masculine plural with waw consecutive - they broke", "*bərîṯî*": "feminine singular with 1st person singular suffix - my covenant", "*tôʿăḇôṯêḵem*": "feminine plural with 2nd masculine plural suffix - your abominations" }, "variants": { "*bahăḇîʾăḵem*": "in your bringing/when you bring", "*bənê*": "sons of/children of", "*nēḵār*": "foreigner/alien/stranger", "*ʿarlê*": "uncircumcised of/unclean of", "*lēḇ*": "heart/mind/inner being", "*bāśār*": "flesh/body/skin", "*lihyôṯ*": "to be/to exist/to stay", "*ləḥallô*": "to profane it/to defile it/to pollute it", "*bəhaqrîḇḵem*": "in your offering/when you present", "*laḥmî*": "my bread/my food/my offering", "*ḥēleḇ*": "fat/suet/grease", "*dām*": "blood/bloodshed", "*wayyāp̄ērû*": "they broke/they violated/they nullified", "*bərîṯî*": "my covenant/my agreement/my pact" } }

  • Gal 2:14-15
    2 verses
    68%

    14{ "verseID": "Galatians.2.14", "source": "Ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων, Εἰ σὺ, Ἰουδαῖος ὑπάρχων, Ἐθνικῶς ζῇς, καὶ οὐκ Ἰουδαϊκῶς, τί τὰ Ἔθνη ἀναγκάζεις Ἰουδαΐζειν;", "text": "But when I *eidon* that they *ouk orthopodousin pros* the *alētheian* of the *euangeliou*, I *eipon* to *Petrō emprosthen pantōn*, If you, *Ioudaios hyparchōn*, *Ethnikōs zēs*, and not *Ioudaikōs*, why the *Ethnē* do you *anankazeis Ioudaizein*?", "grammar": { "*all' hote*": "conjunction + conjunction - but when", "*eidon*": "aorist, active, indicative, 1st person singular - I saw", "*hoti*": "conjunction - that", "*ouk orthopodousin*": "negative + present, active, indicative, 3rd person plural - they are not walking straight", "*pros*": "preposition + accusative - according to/toward", "*tēn alētheian*": "accusative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*eipon*": "aorist, active, indicative, 1st person singular - I said", "*tō Petrō*": "dative, masculine, singular - to Peter", "*emprosthen pantōn*": "preposition + genitive, neuter, plural - before all/in the presence of all", "*ei*": "conditional particle - if", "*sy*": "nominative, 2nd person singular - you", "*Ioudaios hyparchōn*": "nominative, masculine, singular + present, active, participle - being a Jew", "*Ethnikōs*": "adverb - like a Gentile/in Gentile manner", "*zēs*": "present, active, indicative, 2nd person singular - you live", "*kai ouk*": "conjunction + negative - and not", "*Ioudaikōs*": "adverb - Jewishly/in Jewish manner", "*ti*": "interrogative pronoun - why", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles", "*anankazeis*": "present, active, indicative, 2nd person singular - you compel", "*Ioudaizein*": "present, active, infinitive - to live as Jews/to Judaize" }, "variants": { "*orthopodousin*": "walk straight/walk uprightly/conduct properly", "*Ioudaios hyparchōn*": "being a Jew/existing as a Jew/though you are a Jew", "*Ethnikōs zēs*": "live like a Gentile/follow Gentile customs/live in Gentile way", "*anankazeis*": "compel/force/require", "*Ioudaizein*": "to Judaize/to live as Jews/to follow Jewish customs" } }

    15{ "verseID": "Galatians.2.15", "source": "Ἡμεῖς φύσει Ἰουδαῖοι, καὶ οὐκ ἐξ Ἐθνῶν ἁμαρτωλοί,", "text": "We by *physei* *Ioudaioi*, and not *ex Ethnōn hamartoūloi*,", "grammar": { "*hēmeis*": "nominative, 1st person plural - we", "*physei*": "dative, feminine, singular - by nature", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai ouk*": "conjunction + negative - and not", "*ex Ethnōn*": "preposition + genitive, neuter, plural - from Gentiles", "*hamartōloi*": "nominative, masculine, plural - sinners" }, "variants": { "*physei*": "by nature/by birth/naturally", "*ex Ethnōn hamartōloi*": "sinners from the Gentiles/Gentile sinners" } }

  • 24{ "verseID": "Acts.15.24", "source": "Ἐπειδὴ ἠκούσαμεν, ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες, περιτέμνεσθαι, καὶ τηρεῖν τὸν νόμον: οἷς οὐ διεστειλάμεθα:", "text": "Since we *ēkousamen*, that *tines ex hēmōn exelthontes etaraxan humas logois*, *anaskeuazontes tas psuchas humōn*, *legontes*, to be *peritemnesthai*, and to *tērein ton nomon*: to whom not we *diesteilametha*:", "grammar": { "*epeidē*": "conjunction - since/because", "*ēkousamen*": "aorist, indicative, active, 1st person, plural - we heard", "*tines*": "nominative, masculine, plural - certain ones/some", "*ex*": "preposition + genitive - from", "*hēmōn*": "genitive, 1st person, plural - us", "*exelthontes*": "aorist participle, active, nominative, masculine, plural - having gone out", "*etaraxan*": "aorist, indicative, active, 3rd person, plural - troubled/disturbed", "*humas*": "accusative, 2nd person, plural - you", "*logois*": "dative, masculine, plural - with words", "*anaskeuazontes*": "present participle, active, nominative, masculine, plural - unsettling/subverting", "*tas psuchas*": "accusative, feminine, plural - the souls", "*humōn*": "genitive, 2nd person, plural - of you", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*peritemnesthai*": "present, infinitive, passive - to be circumcised", "*tērein*": "present, infinitive, active - to keep/observe", "*ton nomon*": "accusative, masculine, singular - the law", "*hois*": "dative, masculine, plural - to whom", "*ou*": "negative particle - not", "*diesteilametha*": "aorist, indicative, middle, 1st person, plural - we commanded/instructed" }, "variants": { "*ēkousamen*": "we heard/learned", "*exelthontes*": "having gone out/departed", "*etaraxan*": "troubled/disturbed/agitated", "*logois*": "with words/statements", "*anaskeuazontes*": "unsettling/subverting/upsetting", "*psuchas*": "souls/lives/minds", "*peritemnesthai*": "to be circumcised", "*tērein*": "to keep/observe/maintain", "*diesteilametha*": "we commanded/instructed/directed" } }

  • 29{ "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }

  • 2{ "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } }

  • Rom 2:9-10
    2 verses
    68%

    9{ "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } }

    10{ "verseID": "Romans.2.10", "source": "Δόξα δὲ, καὶ τιμὴ, καὶ εἰρήνη, παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι:", "text": "*Doxa* *de*, and *timē*, and *eirēnē*, to every one *tō ergazomenō* the *agathon*, to *Ioudaiō* *te* first, and to *Hellēni*:", "grammar": { "*Doxa*": "noun, nominative, feminine, singular - glory/honor", "*de*": "particle - but/and", "*timē*": "noun, nominative, feminine, singular - honor/value", "*eirēnē*": "noun, nominative, feminine, singular - peace", "*tō ergazomenō*": "article + participle, present middle, dative, masculine, singular - to the one working", "*agathon*": "adjective used as noun, accusative, neuter, singular - good", "*Ioudaiō*": "noun, dative, masculine, singular - to the Jew", "*te*": "particle - and/both (paired)", "*Hellēni*": "noun, dative, masculine, singular - to the Greek/Gentile" }, "variants": { "*Doxa*": "glory/honor/splendor", "*timē*": "honor/value/price", "*eirēnē*": "peace/welfare/prosperity", "*ergazomenō*": "working/practicing/doing", "*agathon*": "good/beneficial/worthy", "*Ioudaiō*": "Jew/Jewish person", "*Hellēni*": "Greek/Gentile/non-Jewish person" } }

  • 27{ "verseID": "Leviticus.18.27", "source": "כִּ֚י אֶת־כָּל־הַתּוֹעֵבֹ֣ת הָאֵ֔ל עָשׂ֥וּ אַנְשֵֽׁי־הָאָ֖רֶץ אֲשֶׁ֣ר לִפְנֵיכֶ֑ם וַתִּטְמָ֖א הָאָֽרֶץ׃", "text": "For *kî* *ʾet*-*kol*-*hattôʿēbōt* *hāʾēl* *ʿāśû* *ʾanšê*-*hāʾārets* *ʾăšer* before you *lipnêkem* and *wattiṭmāʾ* *hāʾārets*", "grammar": { "*kî*": "conjunction - for/because", "*ʾet*": "direct object marker", "*kol*": "noun, masculine singular construct - all of", "*hattôʿēbōt*": "definite article + noun, feminine plural - the abominations", "*hāʾēl*": "definite article + demonstrative pronoun, common plural - these", "*ʿāśû*": "Qal perfect, 3rd common plural - they did", "*ʾanšê*": "noun, masculine plural construct - men of", "*hāʾārets*": "definite article + noun, feminine singular - the land", "*ʾăšer*": "relative particle - who/which", "*lipnêkem*": "preposition + noun, masculine plural + 2nd masculine plural suffix - before you", "*wattiṭmāʾ*": "waw-consecutive + Qal imperfect, 3rd feminine singular - and was defiled", "*hāʾārets*": "definite article + noun, feminine singular - the land" }, "variants": { "*tôʿēbōt*": "abominations/detestable things/abhorrent practices", "*ʿāśû*": "they did/they practiced/they performed", "*ʾanšê*": "men of/people of/inhabitants of", "*wattiṭmāʾ*": "and was defiled/and became unclean/and was polluted" } }

  • 27{ "verseID": "Ezekiel.20.27", "source": "לָכֵ֞ן דַּבֵּ֨ר אֶל־בֵּ֤ית יִשְׂרָאֵל֙ בֶּן־אָדָ֔ם וְאָמַרְתָּ֣ אֲלֵיהֶ֔ם כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה ע֗וֹד זֹ֚את גִּדְּפ֤וּ אוֹתִי֙ אֲב֣וֹתֵיכֶ֔ם בְּמַעֲלָ֥ם בִּ֖י מָֽעַל", "text": "Therefore *dabbēr* to the *bêt yiśrāʾēl* *ben-ʾādām*, and *ʾāmartā* to them, thus *ʾāmar* *ʾădōnāy* *YHWH*: yet in this *giddĕpû* me your *ʾăbôtêkem*, in their *maʿălām* against me *māʿal*", "grammar": { "*lākēn*": "adverb - therefore, thus", "*dabbēr*": "Piel imperative masculine singular - speak!", "*ʾel-bêt*": "preposition + noun, masculine singular construct - to the house of", "*yiśrāʾēl*": "proper noun - Israel", "*ben-ʾādām*": "noun, masculine singular construct + noun, masculine singular - son of man", "*wə-ʾāmartā*": "conjunction + Qal perfect 2nd person masculine singular with waw consecutive - and you shall say", "*ʾălêhem*": "preposition with 3rd person masculine plural suffix - to them", "*kōh*": "adverb - thus, so", "*ʾāmar*": "Qal perfect 3rd person masculine singular - said", "*ʾădōnāy*": "noun, masculine plural construct with 1st person singular suffix (used as divine title) - my Lord", "*YHWH*": "divine name", "*ʿôd*": "adverb - yet, still, again", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*giddĕpû*": "Piel perfect 3rd person common plural - they blasphemed", "*ʾôtî*": "direct object marker with 1st person singular suffix - me", "*ʾăbôtêkem*": "noun, masculine plural construct with 2nd person masculine plural suffix - your fathers", "*bə-maʿălām*": "preposition + Qal infinitive construct with 3rd person masculine plural suffix - in their acting treacherously", "*bî*": "preposition with 1st person singular suffix - against me", "*māʿal*": "noun, masculine singular - treachery" }, "variants": { "*ben-ʾādām*": "son of man (addressing Ezekiel)", "*ʾădōnāy YHWH*": "the Lord YHWH/LORD (divine title and name)", "*giddĕpû*": "blasphemed, reviled, insulted", "*ʾăbôtêkem*": "your fathers, your ancestors", "*maʿălām bî māʿal*": "acting treacherously against me with treachery (emphatic construction)" } }

  • 9{ "verseID": "James.2.9", "source": "Εἰ δὲ προσωποληπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται.", "text": "If *de prosōpolēpteite*, *hamartian ergazesthe*, *elegchomenoi* by the *nomou* as *parabatai*.", "grammar": { "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*prosōpolēpteite*": "present, active, indicative, 2nd person plural - you show partiality", "*hamartian*": "accusative, feminine, singular - sin", "*ergazesthe*": "present, middle, indicative, 2nd person plural - you work/commit", "*elegchomenoi*": "present, passive, participle, nominative, masculine, plural - being convicted/exposed", "ὑπὸ": "preposition + genitive - by", "τοῦ *nomou*": "genitive, masculine, singular - of the law", "ὡς": "comparative particle - as", "*parabatai*": "nominative, masculine, plural - transgressors" }, "variants": { "*prosōpolēpteite*": "show partiality/are partial/discriminate", "*hamartian*": "sin/wrongdoing", "*ergazesthe*": "work/commit/practice/do", "*elegchomenoi*": "convicted/exposed/reproved/shown to be guilty", "*nomou*": "law/legal code", "*parabatai*": "transgressors/lawbreakers/violators" } }

  • 17{ "verseID": "1 Corinthians.3.17", "source": "Εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.", "text": "If anyone the *naon tou Theou phtheirei*, *phtherei touton ho Theos*; the *gar naos tou Theou hagios estin*, which *este hymeis*.", "grammar": { "*naon*": "noun, masculine, accusative, singular - temple", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*phtheirei*": "present active indicative, 3rd person singular - destroys/corrupts", "*phtherei*": "future active indicative, 3rd person singular - will destroy/corrupt", "*touton*": "demonstrative pronoun, masculine, accusative, singular - this one", "*ho Theos*": "noun, masculine, nominative, singular - God", "*gar*": "conjunction - for/because", "*naos*": "noun, masculine, nominative, singular - temple", "*hagios*": "adjective, masculine, nominative, singular - holy", "*estin*": "present active indicative, 3rd person singular - is", "*este*": "present active indicative, 2nd person plural - are", "*hymeis*": "personal pronoun, 2nd person plural, nominative - you" }, "variants": { "*naon/naos*": "temple/sanctuary/shrine", "*phtheirei*": "destroys/corrupts/defiles", "*phtherei*": "will destroy/corrupt/ruin", "*hagios*": "holy/sacred/set apart" } }

  • 19{ "verseID": "Acts.15.19", "source": "Διὸ ἐγὼ κρίνω, μὴ παρενοχλεῖν τοῖς, ἀπὸ τῶν Ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν Θεόν:", "text": "Therefore I *krinō*, not to *parenochlein* those, from the *Ethnōn epistrephousin epi ton Theon*:", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*krinō*": "present, indicative, active, 1st person, singular - I judge/decide", "*mē*": "negative particle - not", "*parenochlein*": "present, infinitive, active - to trouble/disturb", "*tois*": "dative, masculine, plural - to those", "*apo*": "preposition + genitive - from", "*tōn Ethnōn*": "genitive, neuter, plural - the Gentiles/nations", "*epistrephousin*": "present participle, active, dative, masculine, plural - turning/converting", "*epi*": "preposition + accusative - to", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*krinō*": "I judge/decide/determine", "*parenochlein*": "to trouble/disturb/bother", "*Ethnōn*": "Gentiles/nations/peoples", "*epistrephousin*": "turning/converting/returning" } }

  • 18{ "verseID": "Romans.3.18", "source": "Οὐκ ἔστιν φόβος Θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.", "text": "*Ouk estin phobos Theou apenanti tōn ophthalmōn autōn*.", "grammar": { "*Ouk*": "negative particle - not", "*estin*": "verb, present active, 3rd person singular - is/exists", "*phobos*": "noun, nominative, masculine, singular - fear", "*Theou*": "noun, genitive, masculine, singular - of God", "*apenanti*": "preposition + genitive - before/in front of", "*tōn ophthalmōn*": "article + noun, genitive, masculine, plural - the eyes", "*autōn*": "pronoun, genitive, masculine, plural - of them" }, "variants": { "*phobos*": "fear/reverence/awe", "*apenanti*": "before/in front of/in the presence of/before the face of" } }

  • 20{ "verseID": "Psalms.139.20", "source": "אֲשֶׁ֣ר יֹ֭אמְרֻךָ לִמְזִמָּ֑ה נָשֻׂ֖א לַשָּׁ֣וְא עָרֶֽיךָ׃", "text": "Who *yōʾmrūkā* for-*məzimmâ*; *nāśuʾ laššāwʾ ʿārêkā*", "grammar": { "*yōʾmrūkā*": "verb, Qal imperfect 3rd person masculine plural + 2nd person masculine singular suffix - they speak of you", "*məzimmâ*": "noun, feminine singular - evil device/plot", "*nāśuʾ*": "verb, Qal perfect 3rd person common plural - they lift up", "*laššāwʾ*": "preposition + definite article + noun - for falsehood/in vain", "*ʿārêkā*": "noun, masculine plural + 2nd person masculine singular suffix - your cities/adversaries" }, "variants": { "*yōʾmrūkā*": "speak of you/mention you/invoke you", "*məzimmâ*": "evil device/plot/wicked purpose", "*nāśuʾ*": "lift up/carry/take", "*laššāwʾ*": "in vain/for falsehood/for emptiness", "*ʿārêkā*": "your cities/your enemies/your adversaries/your name" } }

  • 29{ "verseID": "Romans.3.29", "source": "Ἢ Ἰουδαίων ὁ Θεὸς μόνον; οὐχὶ δὲ καὶ Ἐθνῶν; Ναὶ, καὶ Ἐθνῶν:", "text": "*Ē Ioudaiōn ho Theos monon*? *ouchi de kai Ethnōn*? *Nai*, *kai Ethnōn*:", "grammar": { "*Ē*": "disjunctive particle - or", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*monon*": "adverb - only", "*ouchi*": "negative particle - not", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also", "*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations", "*Nai*": "particle of affirmation - yes", "*kai*": "conjunction - also", "*Ethnōn*": "noun, genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*Ioudaiōn*": "of Jews/of Jewish people/of Judeans", "*monon*": "only/merely/alone", "*Ethnōn*": "of Gentiles/of nations/of non-Jews" } }

  • 16{ "verseID": "Romans.14.16", "source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:", "text": "Not let be *blasphēmeisthō oun* of you the *agathon*:", "grammar": { "*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of", "*oun*": "inferential particle - therefore/then", "*agathon*": "nominative, neuter, singular - good thing" }, "variants": { "*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered", "*agathon*": "good thing/what is good/benefit" } }

  • 16{ "verseID": "James.4.16", "source": "Νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν: πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.", "text": "Now *de* you *kauchasthe* in the *alazoneiais* of you: all *kauchēsis* such *ponēra estin*.", "grammar": { "*de*": "conjunction - but/and/now", "*kauchasthe*": "present middle/passive indicative, 2nd plural - boast/exult", "*alazoneiais*": "dative, feminine, plural - arrogance/pretensions", "*kauchēsis*": "nominative, feminine, singular - boasting/exulting", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*de*": "but/and/now", "*kauchasthe*": "boast/exult/pride yourselves", "*alazoneiais*": "arrogance/pretensions/bragging", "*kauchēsis*": "boasting/exulting/glorying", "*ponēra*": "evil/wicked/harmful", "*estin*": "is/exists" } }