1 Thessalonians 2:16

biblecontext

{ "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }

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Referenced Verses

  • Acts 13:50 : 50 { "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }
  • Acts 17:13 : 13 { "verseID": "Acts.17.13", "source": "Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ, σαλεύοντες τοὺς ὄχλους.", "text": "When *de* *egnōsan* those from the *Thessalonikēs* *Ioudaioi* that also in the *Beroia* *katēngelē* by the *Paulou* the *logos* of the *Theou*, they *ēlthon* also there, *saleuontes* the *ochlous*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/learned", "*Thessalonikēs*": "genitive singular feminine - of Thessalonica", "*Ioudaioi*": "nominative plural masculine - Jews", "*Beroia*": "dative singular feminine - in Berea", "*katēngelē*": "aorist passive indicative, 3rd person singular - was proclaimed", "*Paulou*": "genitive singular masculine - of Paul", "*logos*": "nominative singular masculine - word", "*Theou*": "genitive singular masculine - of God", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*saleuontes*": "present active participle, nominative plural masculine - stirring up/agitating" }, "variants": { "*egnōsan*": "knew/learned/found out", "*katēngelē*": "was proclaimed/was announced/was preached", "*logos*": "word/message/teaching", "*ēlthon*": "came/went", "*saleuontes*": "stirring up/agitating/inciting" } }
  • Acts 14:19 : 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }
  • Matt 23:32 : 32 { "verseID": "Matthew.23.32", "source": "Καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.", "text": "And you *plērōsate* the *metron* of-the *paterōn* of-you.", "grammar": { "*Kai*": "conjunction - and", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*plērōsate*": "aorist, active, imperative, 2nd person plural - fill up!", "*metron*": "accusative, neuter, singular - measure", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*hymōn*": "genitive, plural - of you" }, "variants": { "*plērōsate*": "fill up/complete/fulfill! (can be understood as imperative or predictive)", "*metron*": "measure/limit/standard", "*paterōn*": "fathers/ancestors/forefathers" } }
  • 2 Thess 2:10 : 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } }
  • Mark 16:16 : 16 { "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }
  • Gen 15:16 : 16 { "verseID": "Genesis.15.16", "source": "וְד֥וֹר רְבִיעִ֖י יָשׁ֣וּבוּ הֵ֑נָּה כִּ֧י לֹא־שָׁלֵ֛ם עֲוֺ֥ן הָאֱמֹרִ֖י עַד־הֵֽנָּה׃", "text": "And-*dôr* *rəḇîʿî* *yāšûḇû* *hēnnāh* for not-*šālēm* *ʿăwōn* the-*ʾĔmōrî* until-here.", "grammar": { "*dôr*": "masculine singular noun - generation", "*rəḇîʿî*": "masculine singular ordinal number - fourth", "*yāšûḇû*": "Qal imperfect 3rd masculine plural - they will return", "*hēnnāh*": "adverb - here/to this place", "*šālēm*": "adjective masculine singular - complete", "*ʿăwōn*": "masculine singular construct noun - iniquity of", "*ʾĔmōrî*": "proper name - Amorite" }, "variants": { "*dôr*": "generation/age/period/cycle", "*yāšûḇû*": "they will return/they will come back/they will restore", "*hēnnāh*": "here/hither/to this place", "*šālēm*": "complete/full/finished/whole", "*ʿăwōn*": "iniquity/guilt/punishment/sin", "*ʾĔmōrî*": "Amorite/Canaanite people group" } }
  • Acts 22:21-22 : 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } } 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }
  • Gal 5:11 : 11 { "verseID": "Galatians.5.11", "source": "Ἐγὼ δέ, ἀδελφοί, εἰ περιτομὴν ἔτι κηρύσσω, τί ἔτι διώκομαι; ἄρα κατήργηται τὸ σκάνδαλον τοῦ σταυροῦ.", "text": "*Egō de, adelphoi*, if *peritomēn eti kēryssō*, why *eti diōkomai*? Then *katērgētai to skandalon tou staurou*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*peritomēn*": "accusative, feminine, singular - circumcision", "*eti*": "adverb - still/yet", "*kēryssō*": "present, active, indicative, 1st person singular - preach/proclaim", "*diōkomai*": "present, passive, indicative, 1st person singular - am persecuted/pursued", "*katērgētai*": "perfect, passive, indicative, 3rd person singular - has been abolished/removed/nullified", "*to skandalon*": "nominative, neuter, singular - the offense/stumbling block", "*tou staurou*": "genitive, masculine, singular - of the cross" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*peritomēn*": "circumcision/the act of circumcising", "*kēryssō*": "preach/proclaim/announce", "*diōkomai*": "am persecuted/pursued/harassed", "*katērgētai*": "has been abolished/removed/nullified/rendered ineffective", "*skandalon*": "offense/stumbling block/obstacle", "*staurou*": "cross/stake/execution device" } }
  • Acts 13:45 : 45 { "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }
  • Acts 14:5 : 5 { "verseID": "Acts.14.5", "source": "Ὡς δὲ ἐγένετο ὁρμὴ τῶν Ἐθνῶν τε, καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν, ὑβρίσαι, καὶ λιθοβολῆσαι αὐτούς,", "text": "*Hōs* *de* *egeneto* *hormē* of the *Ethnōn* *te*, and *Ioudaiōn* *syn* the *archousin* of them, *hybrisai*, and *lithobolēsai* them,", "grammar": { "*Hōs*": "subordinating conjunction - when/as", "*de*": "postpositive particle - but/and", "*egeneto*": "aorist middle indicative, 3rd person singular - occurred/arose", "*hormē*": "nominative feminine singular - violent attempt/impulse/rush", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*te*": "connective particle - both/and", "*Ioudaiōn*": "genitive masculine plural - Jews", "*syn*": "preposition with dative - with/together with", "*archousin*": "dative masculine plural - rulers/leaders", "*hybrisai*": "aorist active infinitive - to mistreat/insult", "*lithobolēsai*": "aorist active infinitive - to stone" }, "variants": { "*Hōs*": "when/as/after", "*hormē*": "violent attempt/rush/assault/impulse", "*archousin*": "rulers/leaders/officials", "*hybrisai*": "to mistreat/to insult/to abuse", "*lithobolēsai*": "to stone/to pelt with stones" } }
  • Acts 14:2 : 2 { "verseID": "Acts.14.2", "source": "Οἱ δὲ ἀπειθοῦντες Ἰουδαῖοι ἐπήγειραν, καὶ ἐκάκωσαν τὰς ψυχὰς τῶν Ἐθνῶν κατὰ τῶν ἀδελφῶν.", "text": "The *de* *apeithountes* *Ioudaioi* *epēgeiran*, and *ekakōsan* the *psychas* of the *Ethnōn* against the *adelphōn*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*apeithountes*": "present active participle, masculine plural nominative - disbelieving/disobeying", "*Ioudaioi*": "nominative masculine plural - Jews", "*epēgeiran*": "aorist active indicative, 3rd person plural - stirred up/aroused/incited", "*ekakōsan*": "aorist active indicative, 3rd person plural - embittered/poisoned/made evil", "*psychas*": "accusative feminine plural - souls/minds", "*Ethnōn*": "genitive neuter plural - Gentiles/nations/non-Jews", "*adelphōn*": "genitive masculine plural - brothers/brethren" }, "variants": { "*apeithountes*": "disbelieving/disobeying/refusing to be persuaded", "*epēgeiran*": "stirred up/incited/aroused against", "*ekakōsan*": "embittered/poisoned/made evil/hurt", "*psychas*": "souls/minds/inner beings", "*Ethnōn*": "Gentiles/nations/non-Jews" } }
  • Acts 18:12-13 : 12 { "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } } 13 { "verseID": "Acts.18.13", "source": "Λέγοντες, ὅτι Παρὰ τὸν νόμον οὗτος ἀναπείθει τοὺς ἀνθρώπους σέβεσθαι τὸν Θεόν.", "text": "*Legontes*, *hoti Para ton nomon houtos anapeithei tous anthrōpous sebesthai ton Theon*.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Para*": "preposition with accusative - contrary to", "*ton nomon*": "article + accusative masculine singular - the law", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*anapeithei*": "present active indicative, 3rd person singular - persuades", "*tous anthrōpous*": "article + accusative masculine plural - men/people", "*sebesthai*": "present middle/passive infinitive - to worship", "*ton Theon*": "article + accusative masculine singular - God" }, "variants": { "*Para ton nomon*": "contrary to the law/against the law", "*anapeithei*": "persuades/induces/incites", "*sebesthai*": "to worship/to reverence" } }
  • Acts 19:9 : 9 { "verseID": "Acts.19.9", "source": "Ὡς δέ τινες ἐσκληρύνοντο, καὶ ἠπείθουν, κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπʼ αὐτῶν, ἀφώρισεν τοὺς μαθητάς, καθʼ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.", "text": "But as *tines esklērynonto*, and *ēpeithoun*, *kakologountes* the *hodon enōpion tou plēthous*, *apostas ap' autōn*, he *aphōrisen tous mathētas*, *kath' hēmeran dialegomenos* in the *scholē Tyrannou tinos*.", "grammar": { "*tines*": "nominative, masculine, plural - some", "*esklērynonto*": "imperfect, 3rd plural, passive, indicative - they were becoming hardened", "*ēpeithoun*": "imperfect, 3rd plural, indicative - they were disobeying/disbelieving", "*kakologountes*": "present participle, nominative, masculine, plural - speaking evil of", "*hodon*": "accusative, feminine, singular - way", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou plēthous*": "genitive, neuter, singular - of the multitude", "*apostas*": "aorist participle, nominative, masculine, singular - having withdrawn", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*aphōrisen*": "aorist, 3rd singular, indicative - he separated", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*kath'*": "preposition + accusative - according to/daily", "*hēmeran*": "accusative, feminine, singular - day", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*scholē*": "dative, feminine, singular - school/lecture hall", "*Tyrannou*": "genitive, masculine, singular - of Tyrannus", "*tinos*": "genitive, masculine, singular - of a certain" }, "variants": { "*esklērynonto*": "they were becoming hardened/stubborn", "*ēpeithoun*": "they were disobeying/disbelieving/refusing to be persuaded", "*kakologountes*": "speaking evil of/reviling/slandering", "*hodon*": "way/path/journey (metaphorically: teaching/doctrine)", "*plēthous*": "multitude/crowd/assembly", "*apostas*": "having withdrawn/departed", "*aphōrisen*": "he separated/set apart", "*mathētas*": "disciples/pupils/followers", "*dialegomenos*": "reasoning/discussing/arguing", "*scholē*": "school/lecture hall/place of learning" } }
  • Acts 21:27-31 : 27 { "verseID": "Acts.21.27", "source": "Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι, οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ, συνέχεον πάντα τὸν ὄχλον, καὶ ἐπέβαλον τὰς χεῖρας ἐπʼ αὐτόν,", "text": "As *de* *emellon* the seven *hēmerai* *synteleisthai*, the from the *Asias* *Ioudaioi*, *theasamenoi* him in the *hierō*, *synecheon* all the *ochlon*, and *epebalon* the *cheiras* upon him,", "grammar": { "*de*": "post-positive particle - but/and/now", "*emellon*": "imperfect active indicative, 3rd person plural - were about to", "*hēmerai*": "nominative feminine plural - days", "*synteleisthai*": "present passive infinitive - to be completed", "*Asias*": "genitive feminine singular - of Asia", "*Ioudaioi*": "nominative masculine plural - Jews", "*theasamenoi*": "aorist middle participle, nominative masculine plural - having seen", "*hierō*": "dative neuter singular - temple", "*synecheon*": "imperfect active indicative, 3rd person plural - were stirring up", "*ochlon*": "accusative masculine singular - crowd", "*epebalon*": "aorist active indicative, 3rd person plural - laid", "*cheiras*": "accusative feminine plural - hands" }, "variants": { "*emellon*": "were about to/were going to", "*synteleisthai*": "to be completed/finished/ended", "*theasamenoi*": "having seen/observed/noticed", "*synecheon*": "were stirring up/confusing/agitating", "*ochlon*": "crowd/multitude/mob", "*epebalon*": "laid/placed/threw" } } 28 { "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } } 29 { "verseID": "Acts.21.29", "source": "(Ἦσαν γὰρ προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος.)", "text": "(*Ēsan* *gar* *proeōrakotes* *Trophimon* the *Ephesion* in the *polei* with him, whom *enomizon* that into the *hieron* *eisēgagen* the *Paulos*.)", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*gar*": "post-positive causal particle - for", "*proeōrakotes*": "perfect active participle, nominative masculine plural - having previously seen", "*Trophimon*": "accusative masculine singular - Trophimus", "*Ephesion*": "accusative masculine singular - Ephesian", "*polei*": "dative feminine singular - city", "*enomizon*": "imperfect active indicative, 3rd person plural - they were supposing", "*hieron*": "accusative neuter singular - temple", "*eisēgagen*": "aorist active indicative, 3rd person singular - had brought in", "*Paulos*": "nominative masculine singular - Paul" }, "variants": { "*proeōrakotes*": "having previously seen/observed before", "*polei*": "city/town/urban area", "*enomizon*": "were supposing/assuming/thinking", "*eisēgagen*": "had brought in/led in/introduced" } } 30 { "verseID": "Acts.21.30", "source": "Ἐκινήθη τε ἡ πόλις ὅλη, καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ: καὶ ἐπιλαβόμενοι τοῦ Παύλου, εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ: καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.", "text": "*Ekinēthē* *te* the *polis* whole, and *egeneto* *syndromē* of the *laou*: and *epilabomenoi* the *Paulou*, *heilkon* him outside the *hierou*: and immediately *ekleisthēsan* the *thyrai*.", "grammar": { "*Ekinēthē*": "aorist passive indicative, 3rd person singular - was stirred up", "*te*": "post-positive particle - and/both", "*polis*": "nominative feminine singular - city", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*syndromē*": "nominative feminine singular - rushing together", "*laou*": "genitive masculine singular - of people", "*epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*Paulou*": "genitive masculine singular - of Paul", "*heilkon*": "imperfect active indicative, 3rd person plural - were dragging", "*hierou*": "genitive neuter singular - of temple", "*ekleisthēsan*": "aorist passive indicative, 3rd person plural - were shut", "*thyrai*": "nominative feminine plural - doors" }, "variants": { "*Ekinēthē*": "was stirred up/agitated/moved", "*egeneto*": "became/happened/occurred", "*syndromē*": "rushing together/gathering/concourse", "*laou*": "people/crowd/populace", "*epilabomenoi*": "having seized/taken hold of/grasped", "*heilkon*": "were dragging/pulling/drawing", "*ekleisthēsan*": "were shut/closed/locked" } } 31 { "verseID": "Acts.21.31", "source": "Ζητούντων δὲ αὐτὸν ἀποκτεῖναι, ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης, ὅτι ὅλη συγκέχυται Ἰερουσαλήμ.", "text": "*Zētountōn* *de* him *apokteinai*, *anebē* *phasis* to the *chiliarchō* of the *speirēs*, that whole *sygkechytai* *Ierousalēm*.", "grammar": { "*Zētountōn*": "present active participle, genitive masculine plural - seeking", "*de*": "post-positive particle - but/and/now", "*apokteinai*": "aorist active infinitive - to kill", "*anebē*": "aorist active indicative, 3rd person singular - went up", "*phasis*": "nominative feminine singular - report", "*chiliarchō*": "dative masculine singular - to the commander", "*speirēs*": "genitive feminine singular - of the cohort", "*sygkechytai*": "perfect passive indicative, 3rd person singular - has been thrown into confusion", "*Ierousalēm*": "nominative feminine singular - Jerusalem" }, "variants": { "*Zētountōn*": "seeking/trying/attempting", "*apokteinai*": "to kill/slay/put to death", "*anebē*": "went up/ascended/was brought", "*phasis*": "report/news/information", "*chiliarchō*": "commander/tribune/military officer", "*speirēs*": "cohort/battalion/Roman military unit", "*sygkechytai*": "has been thrown into confusion/is in an uproar/is in turmoil" } }
  • Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
  • Eph 3:13 : 13 { "verseID": "Ephesians.3.13", "source": "Διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.", "text": "Therefore I *aitoumai mē ekkakein en* the *thlipsesin* of me *hyper* you, which *estin doxa* of you.", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aitoumai*": "present, middle, indicative, 1st person, singular - I ask/request", "*mē*": "negative particle - not", "*ekkakein*": "present, active, infinitive - to lose heart/become discouraged", "*en*": "preposition with dative - in", "*thlipsesin*": "dative, feminine, plural - tribulations/afflictions", "*mou*": "genitive, 1st person, singular - of me/my", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*hētis*": "nominative, feminine, singular, relative - which", "*estin*": "present, active, indicative, 3rd person, singular - is", "*doxa*": "nominative, feminine, singular - glory/honor", "*hymōn*": "genitive, 2nd person, plural - of you/your" }, "variants": { "*aitoumai*": "I ask/I request/I beg", "*ekkakein*": "to lose heart/become discouraged/be disheartened/grow weary", "*thlipsesin*": "tribulations/afflictions/troubles/sufferings", "*hyper*": "for/on behalf of/for the sake of", "*doxa*": "glory/honor/splendor" } }
  • 1 Thess 1:10 : 10 { "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }
  • Rom 10:13-15 : 13 { "verseID": "Romans.10.13", "source": "Πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται.", "text": "*Pas gar hos an epikalesētai to onoma Kyriou sōthēsetai*.", "grammar": { "*Pas*": "nominative, masculine, singular - everyone", "*gar*": "postpositive conjunction - for", "*hos an*": "relative pronoun with indefinite particle - whoever", "*epikalesētai*": "aorist subjunctive, middle, 3rd singular - calls upon", "*to onoma*": "accusative, neuter, singular - the name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*sōthēsetai*": "future passive, 3rd singular - will be saved" }, "variants": { "*hos an*": "whoever/anyone who", "*epikalesētai*": "calls upon/invokes/appeals to", "*onoma*": "name/title/person", "*sōthēsetai*": "will be saved/delivered/rescued" } } 14 { "verseID": "Romans.10.14", "source": "Πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσουσιν χωρὶς κηρύσσοντος;", "text": "*Pōs oun epikalesontai eis hon ouk episteusan*? *pōs de pisteusousin hou ouk ēkousan*? *pōs de akousousin chōris kēryssontos*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential conjunction - therefore/then", "*epikalesontai*": "future indicative, middle, 3rd plural - they will call upon", "*eis hon*": "accusative, masculine, singular - on whom", "*ouk*": "negative particle - not", "*episteusan*": "aorist indicative, active, 3rd plural - they believed", "*pōs de*": "interrogative adverb + postpositive conjunction - and how", "*pisteusousin*": "future indicative, active, 3rd plural - they will believe", "*hou*": "genitive, masculine, singular - of whom", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*akousousin*": "future indicative, active, 3rd plural - they will hear", "*chōris*": "preposition + genitive - without", "*kēryssontos*": "present participle, genitive, masculine, singular - of one preaching" }, "variants": { "*epikalesontai*": "they will call upon/invoke/appeal to", "*episteusan*": "they believed/trusted/had faith", "*ēkousan*": "they heard/listened to", "*chōris*": "without/apart from/separated from", "*kēryssontos*": "one preaching/proclaiming/heralding" } } 15 { "verseID": "Romans.10.15", "source": "Πῶς δὲ κηρύξουσιν, ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγαθά!", "text": "*Pōs de kēryxousin*, *ean mē apostalōsin*? *kathōs gegraptai*, *Hōs hōraioi hoi podes tōn euangelizomenōn eirēnēn*, *tōn euangelizomenōn ta agatha*!", "grammar": { "*Pōs*": "interrogative adverb - how", "*de*": "postpositive conjunction - but/and", "*kēryxousin*": "future indicative, active, 3rd plural - they will preach", "*ean mē*": "conditional negative - if not/unless", "*apostalōsin*": "aorist subjunctive, passive, 3rd plural - they are sent", "*kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive, 3rd singular - it has been written", "*Hōs*": "adverb - how", "*hōraioi*": "nominative, masculine, plural - beautiful", "*hoi podes*": "nominative, masculine, plural - the feet", "*tōn euangelizomenōn*": "present participle, genitive, masculine, plural - of the ones evangelizing", "*eirēnēn*": "accusative, feminine, singular - peace", "*ta agatha*": "accusative, neuter, plural - the good things" }, "variants": { "*kēryxousin*": "they will preach/proclaim/herald", "*apostalōsin*": "they are sent/commissioned/dispatched", "*hōraioi*": "beautiful/timely/lovely", "*euangelizomenōn*": "bringing good news/evangelizing/preaching good news", "*agatha*": "good things/benefits/blessings" } }
  • Acts 17:5-6 : 5 { "verseID": "Acts.17.5", "source": "¶Ζηλώσαντες δὲ, οἱ ἀπειθοῦντες Ἰουδαῖοι, καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς, καὶ ὀχλοποιήσαντες, ἐθορύβουν τὴν πόλιν, ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον.", "text": "*Zēlōsantes* *de*, the *apeithountes* *Ioudaioi*, and *proslabomenoi* of the *agoraiōn* some *andras* *ponērous*, and *ochlopoiēsantes*, they *ethoryboun* the *polin*, *epistantes* *te* to the *oikia* of *Iasonos*, they *ezētoun* them to *agagein* to the *dēmon*.", "grammar": { "*Zēlōsantes*": "aorist active participle, nominative plural masculine - having become jealous", "*de*": "postpositive conjunction - but/and", "*apeithountes*": "present active participle, nominative plural masculine - disbelieving/disobeying", "*Ioudaioi*": "nominative plural masculine - Jews", "*proslabomenoi*": "aorist middle participle, nominative plural masculine - having taken to themselves", "*agoraiōn*": "genitive plural masculine - of marketplace men/loiterers", "*andras*": "accusative plural masculine - men", "*ponērous*": "accusative plural masculine - evil/wicked", "*ochlopoiēsantes*": "aorist active participle, nominative plural masculine - having formed a mob", "*ethoryboun*": "imperfect active indicative, 3rd person plural - they were disturbing", "*polin*": "accusative singular feminine - city", "*epistantes*": "aorist active participle, nominative plural masculine - having come upon", "*te*": "conjunction - and/also", "*oikia*": "dative singular feminine - house", "*Iasonos*": "genitive singular masculine - of Jason", "*ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*agagein*": "aorist active infinitive - to bring/lead", "*dēmon*": "accusative singular masculine - people/assembly" }, "variants": { "*Zēlōsantes*": "becoming jealous/envious/zealous", "*apeithountes*": "disobeying/disbelieving/refusing to believe", "*proslabomenoi*": "taking to themselves/recruiting/gathering", "*agoraiōn*": "marketplace men/loiterers/rabble", "*ponērous*": "evil/wicked/morally corrupt", "*ochlopoiēsantes*": "forming a mob/gathering a crowd", "*ethoryboun*": "were disturbing/throwing into confusion/causing uproar", "*epistantes*": "coming upon/attacking/standing before", "*ezētoun*": "were seeking/looking for/trying", "*agagein*": "to bring/lead/take", "*dēmon*": "people/assembly/public gathering" } } 6 { "verseID": "Acts.17.6", "source": "Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν·", "text": "Not *heurontes* *de* them, they *esyron* the *Iasona* and some *adelphous* before the *politarchas*, *boōntes* that Those the *oikoumenēn* *anastatōsantes*, these also *enthade* *pareisin*;", "grammar": { "*heurontes*": "aorist active participle, nominative plural masculine - having found", "*de*": "postpositive conjunction - but/and", "*esyron*": "imperfect active indicative, 3rd person plural - they were dragging", "*Iasona*": "accusative singular masculine - Jason", "*adelphous*": "accusative plural masculine - brothers", "*politarchas*": "accusative plural masculine - city rulers", "*boōntes*": "present active participle, nominative plural masculine - shouting", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*anastatōsantes*": "aorist active participle, nominative plural masculine - having turned upside down", "*enthade*": "adverb - here", "*pareisin*": "present active indicative, 3rd person plural - they are present" }, "variants": { "*heurontes*": "finding/discovering", "*esyron*": "were dragging/pulling forcibly", "*adelphous*": "brothers/believers/fellow Christians", "*politarchas*": "city rulers/magistrates (specific to Thessalonica)", "*boōntes*": "shouting/crying out/yelling", "*oikoumenēn*": "inhabited world/empire/earth", "*anastatōsantes*": "turning upside down/stirring up/causing upheaval", "*enthade*": "here/in this place", "*pareisin*": "are present/have arrived/are here" } }
  • Isa 45:22 : 22 { "verseID": "Isaiah.45.22", "source": "פְּנוּ־אֵלַ֥י וְהִוָּשְׁע֖וּ כָּל־אַפְסֵי־אָ֑רֶץ כִּ֥י אֲנִי־אֵ֖ל וְאֵ֥ין עֽוֹד", "text": "*pĕnû*-to-me and-*hiwwāšĕʿû* all-*ʾapsê*-*ʾāreṣ* for *ʾănî*-*ʾēl* and-*ʾên* *ʿôd*", "grammar": { "*pĕnû*": "qal imperative, masculine plural - turn/face", "*hiwwāšĕʿû*": "niphal imperative, masculine plural - be saved/delivered", "*ʾapsê*": "masculine plural construct - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land", "*ʾănî*": "1st person singular pronoun - I", "*ʾēl*": "masculine singular noun - God/deity", "*ʾên*": "particle of negation - there is not/there is no", "*ʿôd*": "adverb - still/yet/besides" }, "variants": { "*pĕnû*": "turn/face/look/regard", "*hiwwāšĕʿû*": "be saved/be delivered/be rescued", "*ʾapsê*": "ends of/extremities of/corners of", "*ʾāreṣ*": "earth/land/world/ground", "*ʾēl*": "God/deity/mighty one" } }
  • Joel 2:30-31 : 30 { "verseID": "Joel.2.30", "source": "וְנָֽתַתִּי֙ מֽוֹפְתִ֔ים בַּשָּׁמַ֖יִם וּבָאָ֑רֶץ דָּ֣ם וָאֵ֔שׁ וְתִֽימֲר֖וֹת עָשָֽׁן׃", "text": "And-*nātattî* *môfetîm* in-the-*shāmayim* and-in-the-*ʾārets* *dām* and-*ʾēsh* and-*tîmărôt* *ʿāshān*.", "grammar": { "*nātattî*": "qal perfect, 1st person singular - I will give/place", "*môfetîm*": "masculine plural noun - wonders/signs", "*shāmayim*": "masculine dual noun with definite article - the heavens", "*ʾārets*": "feminine singular noun with definite article - the earth", "*dām*": "masculine singular noun - blood", "*ʾēsh*": "feminine singular noun - fire", "*tîmărôt*": "feminine plural construct - columns of", "*ʿāshān*": "masculine singular noun - smoke" }, "variants": { "*nātattî*": "I will give/place/put/show", "*môfetîm*": "wonders/signs/portents", "*dām*": "blood/bloodshed", "*tîmărôt*": "columns of/pillars of" } } 31 { "verseID": "Joel.2.31", "source": "הַשֶּׁ֙מֶשׁ֙ יֵהָפֵ֣ךְ לְחֹ֔שֶׁךְ וְהַיָּרֵ֖חַ לְדָ֑ם לִפְנֵ֗י בּ֚וֹא י֣וֹם יְהוָ֔ה הַגָּד֖וֹל וְהַנּוֹרָֽא׃", "text": "The-*shemesh* *yēhāfēkh* to-*ḥōshekh* and-the-*yārēaḥ* to-*dām* before *bôʾ* *yôm* *YHWH* the-*gādôl* and-the-*nôrāʾ*.", "grammar": { "*shemesh*": "feminine singular noun with definite article - the sun", "*yēhāfēkh*": "niphal imperfect, 3rd person masculine singular - will be turned/changed", "*ḥōshekh*": "masculine singular noun - darkness", "*yārēaḥ*": "masculine singular noun with definite article - the moon", "*dām*": "masculine singular noun - blood", "*bôʾ*": "qal infinitive construct - coming of", "*yôm*": "masculine singular construct - day of", "*YHWH*": "proper noun - divine name", "*gādôl*": "masculine singular adjective with definite article - the great", "*nôrāʾ*": "niphal participle, masculine singular with definite article - the dreadful/feared" }, "variants": { "*yēhāfēkh*": "will be turned/changed/transformed", "*ḥōshekh*": "darkness/obscurity", "*dām*": "blood/bloodshed", "*gādôl*": "great/mighty/important", "*nôrāʾ*": "dreadful/feared/awesome/terrible" } }
  • Zech 5:6-8 : 6 { "verseID": "Zechariah.5.6", "source": "וָאֹמַ֖ר מַה־הִ֑יא וַיֹּ֗אמֶר זֹ֤את הָֽאֵיפָה֙ הַיּוֹצֵ֔את וַיֹּ֕אמֶר זֹ֥את עֵינָ֖ם בְּכָל־הָאָֽרֶץ׃", "text": "And *wāʾōmar* what-*mah*-*hîʾ* and *wayyōʾmer* this *zōʾṯ* the *hāʾêp̄āh* the *hayyôṣēʾṯ* and *wayyōʾmer* this *zōʾṯ* *ʿênām* in all-*bəḵāl*-the *hāʾāreṣ*", "grammar": { "*wāʾōmar*": "waw consecutive + qal imperfect, 1st person singular - and I said", "*mah*": "interrogative pronoun - what", "*hîʾ*": "pronoun, 3rd person feminine singular - she/it", "*wayyōʾmer*": "waw consecutive + qal imperfect, 3rd person masculine singular - and he said", "*zōʾṯ*": "demonstrative pronoun, feminine singular - this", "*hāʾêp̄āh*": "definite article + noun, feminine singular - the ephah (measure)", "*hayyôṣēʾṯ*": "definite article + qal participle, feminine singular - the one going out", "*ʿênām*": "noun, feminine singular construct with 3rd person masculine plural suffix - their eye/appearance", "*bəḵāl*": "preposition + noun, masculine singular construct - in all of", "*hāʾāreṣ*": "definite article + noun, feminine singular - the earth/land" }, "variants": { "*ʾêp̄āh*": "ephah/measure (about 22 liters)", "*yôṣēʾṯ*": "going out/proceeding/appearing", "*ʿênām*": "their eye/appearance/resemblance/visible manifestation" } } 7 { "verseID": "Zechariah.5.7", "source": "וְהִנֵּ֛ה כִּכַּ֥ר עֹפֶ֖רֶת נִשֵּׂ֑את וְזֹאת֙ אִשָּׁ֣ה אַחַ֔ת יוֹשֶׁ֖בֶת בְּת֥וֹךְ הָאֵיפָֽה׃", "text": "And *wəhinnēh* disk-*kikkar* *ʿōp̄ereṯ* *niśśēʾṯ* and this *wəzōʾṯ* woman *ʾiššāh* one *ʾaḥaṯ* *yôšeḇeṯ* in midst-*bəṯôḵ* the *hāʾêp̄āh*", "grammar": { "*wəhinnēh*": "conjunction + demonstrative particle - and behold", "*kikkar*": "noun, feminine singular construct - a round disk/talent", "*ʿōp̄ereṯ*": "noun, feminine singular - lead", "*niśśēʾṯ*": "niphal participle, feminine singular - being lifted up", "*wəzōʾṯ*": "conjunction + demonstrative pronoun, feminine singular - and this", "*ʾiššāh*": "noun, feminine singular - woman", "*ʾaḥaṯ*": "numeral, feminine singular - one", "*yôšeḇeṯ*": "qal participle, feminine singular - sitting", "*bəṯôḵ*": "preposition + noun, masculine singular construct - in the midst of", "*hāʾêp̄āh*": "definite article + noun, feminine singular - the ephah" }, "variants": { "*kikkar*": "disk/talent/round object", "*ʿōp̄ereṯ*": "lead (metal)", "*niśśēʾṯ*": "being lifted/carried/raised", "*yôšeḇeṯ*": "sitting/dwelling/residing", "*ʾêp̄āh*": "ephah/measure (about 22 liters)" } } 8 { "verseID": "Zechariah.5.8", "source": "וַיֹּ֙אמֶר֙ זֹ֣את הָרִשְׁעָ֔ה וַיַּשְׁלֵ֥ךְ אֹתָ֖הּ אֶל־תּ֣וֹךְ הָֽאֵיפָ֑ה וַיַּשְׁלֵ֛ךְ אֶת־אֶ֥בֶן הָעֹפֶ֖רֶת אֶל־פִּֽיהָ׃", "text": "And *wayyōʾmer* this *zōʾṯ* the *hārišʿāh* and *wayyašlēḵ* *ʾōṯāh* to-*ʾel*-midst-*tôḵ* the *hāʾêp̄āh* and *wayyašlēḵ* *ʾeṯ*-stone-*ʾeḇen* the *hāʿōp̄ereṯ* to-*ʾel*-mouth-*pîhā*", "grammar": { "*wayyōʾmer*": "waw consecutive + qal imperfect, 3rd person masculine singular - and he said", "*zōʾṯ*": "demonstrative pronoun, feminine singular - this", "*hārišʿāh*": "definite article + noun, feminine singular - the wickedness", "*wayyašlēḵ*": "waw consecutive + hiphil imperfect, 3rd person masculine singular - and he cast/threw", "*ʾōṯāh*": "direct object marker with 3rd person feminine singular suffix - her/it", "*ʾel*": "preposition - to/into", "*tôḵ*": "noun, masculine singular construct - midst of", "*hāʾêp̄āh*": "definite article + noun, feminine singular - the ephah", "*ʾeṯ*": "direct object marker", "*ʾeḇen*": "noun, feminine singular construct - stone of", "*hāʿōp̄ereṯ*": "definite article + noun, feminine singular - the lead", "*pîhā*": "noun, masculine singular construct with 3rd person feminine singular suffix - her/its mouth" }, "variants": { "*rišʿāh*": "wickedness/evil/iniquity", "*yašlēḵ*": "cast/throw/hurl", "*ʾêp̄āh*": "ephah/measure (about 22 liters)", "*ʿōp̄ereṯ*": "lead (metal)" } }
  • Matt 3:7-9 : 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } } 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } } 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } } 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } }
  • Matt 3:12 : 12 { "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } }
  • Matt 12:45 : 45 { "verseID": "Matthew.12.45", "source": "Τότε πορεύεται, καὶ παραλαμβάνει μεθʼ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ: καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. Οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.", "text": "Then *poreuetai*, and *paralambanei* with *heautou* seven *hetera pneumata ponērotera heautou*, and *eiselthonta katoikei* there: and *ginetai* the *eschata* of the *anthrōpou ekinou cheirona* than the *prōtōn*. Thus *estai* also to the *genea tautē tē ponēra*.", "grammar": { "*poreuetai*": "present indicative, middle, 3rd singular - goes/proceeds", "*paralambanei*": "present indicative, 3rd singular - takes along/brings", "*heautou*": "reflexive pronoun, genitive - of itself/himself", "*hepta*": "numeral - seven", "*hetera*": "neuter, plural, accusative - other/different", "*pneumata*": "neuter, plural, accusative - spirits", "*ponērotera*": "comparative adjective, neuter, plural, accusative - more evil/wicked", "*eiselthonta*": "aorist participle, neuter, plural, nominative - having entered", "*katoikei*": "present indicative, 3rd singular - dwells/inhabits", "*ginetai*": "present indicative, middle, 3rd singular - becomes/happens", "*eschata*": "neuter, plural, nominative - last states/conditions", "*anthrōpou*": "masculine, singular, genitive - of man/person", "*ekinou*": "demonstrative, masculine, singular, genitive - that/that one", "*cheirona*": "comparative adjective, neuter, plural, nominative - worse", "*prōtōn*": "adjective, neuter, plural, genitive - of the first/former", "*estai*": "future indicative, 3rd singular - will be", "*genea*": "feminine, singular, dative - generation", "*tautē*": "demonstrative, feminine, singular, dative - this", "*ponēra*": "adjective, feminine, singular, dative - evil/wicked" }, "variants": { "*poreuetai*": "goes/proceeds/journeys", "*paralambanei*": "takes along/brings with/takes in charge", "*hetera*": "other/different/another kind of", "*pneumata*": "spirits/breaths/winds", "*ponērotera*": "more evil/wicked/malicious", "*eiselthonta*": "having entered/gone in", "*katoikei*": "dwells/inhabits/resides", "*ginetai*": "becomes/happens/comes to be", "*eschata*": "last states/final conditions/end", "*cheirona*": "worse/more severe/more difficult", "*genea*": "generation/race/age" } }
  • Matt 21:41-44 : 41 { "verseID": "Matthew.21.41", "source": "Λέγουσιν αὐτῷ, Κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.", "text": "They *legousin* to him, *Kakous kakōs apolesei* them, and the *ampelōna ekdōsetai* to other *geōrgois*, who *apodōsousin* to him the *karpous* in the *kairois* of them.", "grammar": { "*legousin*": "present indicative, 3rd plural - they say/are saying", "*Kakous*": "accusative, masculine, plural - evil men/bad ones", "*kakōs*": "adverb - badly/miserably/severely", "*apolesei*": "future indicative, 3rd singular - he will destroy", "*ampelōna*": "accusative, masculine, singular - vineyard", "*ekdōsetai*": "future middle indicative, 3rd singular - he will lease out/rent", "*geōrgois*": "dative, masculine, plural - farmers/vine-growers", "*apodōsousin*": "future indicative, 3rd plural - they will give back/render/pay", "*karpous*": "accusative, masculine, plural - fruits/produce", "*kairois*": "dative, masculine, plural - appointed times/seasons" }, "variants": { "*legousin*": "they say/they tell/they speak", "*Kakous kakōs apolesei*": "He will miserably destroy those wicked ones/Miserably he will bring those evil ones to evil destruction", "*ekdōsetai*": "he will rent out/he will lease/he will give out for his own benefit", "*geōrgois*": "farmers/vine-growers/field workers/husbandmen", "*apodōsousin*": "they will pay back/they will return/they will deliver", "*karpous*": "fruits/produce/results", "*kairois*": "appointed times/proper seasons/due times" } } 42 { "verseID": "Matthew.21.42", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας: παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;", "text": "*Legei* to them the *Iēsous*, Never *anegnōte* in the *graphais*, *Lithon* which *apedokimasan* the *oikodomountes*, this *egenēthē* into *kephalēn gōnias*: from *Kyriou egeneto* this, and *estin thaumastē* in *ophthalmois* of us?", "grammar": { "*Legei*": "present indicative, 3rd singular - he says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist indicative, 2nd plural - you read", "*graphais*": "dative, feminine, plural - scriptures/writings", "*Lithon*": "accusative, masculine, singular - stone", "*apedokimasan*": "aorist indicative, 3rd plural - they rejected/disqualified", "*oikodomountes*": "present participle, nominative, masculine, plural - the ones building/builders", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was made", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner/angle", "*Kyriou*": "genitive, masculine, singular - Lord/LORD", "*egeneto*": "aorist middle indicative, 3rd singular - became/happened", "*estin*": "present indicative, 3rd singular - is", "*thaumastē*": "nominative, feminine, singular - marvelous/wonderful", "*ophthalmois*": "dative, masculine, plural - eyes" }, "variants": { "*Legei*": "he says/he tells/he speaks", "*anegnōte*": "you read/you have read", "*graphais*": "scriptures/writings/sacred texts", "*Lithon*": "stone/rock", "*apedokimasan*": "they rejected/they disqualified/they disapproved", "*oikodomountes*": "builders/those building/constructors", "*egenēthē*": "became/was made/was transformed into", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone", "*Kyriou*": "Lord/LORD (YHWH)", "*egeneto*": "became/came to be/happened", "*thaumastē*": "marvelous/wonderful/amazing", "*ophthalmois*": "eyes/sight" } } 43 { "verseID": "Matthew.21.43", "source": "Διὰ τοῦτο λέγω ὑμῖν, ὅτι Ἀρθήσεται ἀφʼ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ, καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς.", "text": "Because of this *legō* to you, that *Arthēsetai* from you the *basileia* of the *Theou*, and *dothēsetai ethnei poiounti* the *karpous* of it.", "grammar": { "*legō*": "present indicative, 1st singular - I say/am saying", "*Arthēsetai*": "future passive indicative, 3rd singular - will be taken away", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*dothēsetai*": "future passive indicative, 3rd singular - will be given", "*ethnei*": "dative, neuter, singular - nation/people", "*poiounti*": "present participle, dative, neuter, singular - producing/making/bearing", "*karpous*": "accusative, masculine, plural - fruits/produce" }, "variants": { "*legō*": "I say/I tell/I speak", "*Arthēsetai*": "will be taken away/will be removed/will be lifted", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/deity", "*dothēsetai*": "will be given/will be granted", "*ethnei*": "nation/people/people group", "*poiounti*": "producing/bearing/bringing forth", "*karpous*": "fruits/produce/results" } } 44 { "verseID": "Matthew.21.44", "source": "Καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται: ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.", "text": "And the one *pesōn* upon the *lithon* this *synthlasthēsetai*: upon whom but if *pesē*, *likmēsei* him.", "grammar": { "*pesōn*": "aorist participle, nominative, masculine, singular - falling/having fallen", "*lithon*": "accusative, masculine, singular - stone", "*synthlasthēsetai*": "future passive indicative, 3rd singular - will be broken/shattered", "*pesē*": "aorist subjunctive, 3rd singular - it might fall", "*likmēsei*": "future indicative, 3rd singular - it will crush/scatter/winnow" }, "variants": { "*pesōn*": "falling/having fallen/who falls", "*lithon*": "stone/rock", "*synthlasthēsetai*": "will be broken in pieces/will be shattered/will be crushed", "*pesē*": "it might fall/it should fall/it may fall", "*likmēsei*": "it will pulverize/it will crush to dust/it will scatter like chaff/it will winnow" } }
  • Matt 22:6-7 : 6 { "verseID": "Matthew.22.6", "source": "Οἱ δὲ λοιποὶ κρατήσαντες τοὺς δούλους αὐτοῦ, ὕβρισαν, καὶ ἀπέκτειναν.", "text": "But the *loipoi* *kratēsantes* the *doulous* of him, *hubrisan*, and *apekteinan*.", "grammar": { "*loipoi*": "nominative, masculine, plural - remaining/rest", "*kratēsantes*": "aorist active participle, nominative, masculine, plural - having seized/grasped", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hubrisan*": "aorist active indicative, 3rd person plural - insulted/mistreated/abused", "*apekteinan*": "aorist active indicative, 3rd person plural - killed/slew" }, "variants": { "*loipoi*": "remaining ones/rest/others", "*kratēsantes*": "having seized/grasped/laid hold of", "*hubrisan*": "insulted/mistreated/abused/treated shamefully", "*apekteinan*": "killed/slew/put to death" } } 7 { "verseID": "Matthew.22.7", "source": "Καὶ ἀκούσας ὁ βασιλεὺς, ὠργίσθη: καὶ πέμψας τὰ στρατεύματα αὐτοῦ, ἀπώλεσεν τοὺς φονεῖς ἐκείνους, καὶ τὴν πόλιν αὐτῶν ἐνέπρησεν.", "text": "And *akousas* the *basileus*, *ōrgisthē*: and *pempsas* the *strateumata* of him, *apōlesen* the *phoneis* *ekeinous*, and the *polin* of them *eneprēsen*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*basileus*": "nominative, masculine, singular - king", "*ōrgisthē*": "aorist passive indicative, 3rd person singular - was angered/became enraged", "*pempsas*": "aorist active participle, nominative, masculine, singular - having sent", "*strateumata*": "accusative, neuter, plural - armies/troops", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed/killed", "*phoneis*": "accusative, masculine, plural - murderers/killers", "*ekeinous*": "accusative, masculine, plural - those/those ones", "*polin*": "accusative, feminine, singular - city", "*eneprēsen*": "aorist active indicative, 3rd person singular - burned/set on fire" }, "variants": { "*akousas*": "having heard/learned of", "*ōrgisthē*": "was angered/became enraged/was furious", "*strateumata*": "armies/troops/military forces", "*apōlesen*": "destroyed/killed/eliminated", "*phoneis*": "murderers/killers", "*eneprēsen*": "burned/set on fire/burned down" } }
  • Luke 11:50-51 : 50 { "verseID": "Luke.11.50", "source": "Ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν, τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου, ἀπὸ τῆς γενεᾶς ταύτης·", "text": "So that *ekzētēthē* the *haima* of all the *prophētōn*, the *ekchynomenon* from *katabolēs* *kosmou*, from the *geneas* this;", "grammar": { "*ekzētēthē*": "aorist, subjunctive, passive, 3rd person singular - might be required/demanded", "*haima*": "nominative, neuter, singular - blood", "*prophētōn*": "genitive, masculine, plural - of prophets", "*ekchynomenon*": "present, participle, passive, nominative, neuter, singular - being shed/poured out", "*katabolēs*": "genitive, feminine, singular - foundation/establishment", "*kosmou*": "genitive, masculine, singular - of world/universe", "*geneas*": "genitive, feminine, singular - of generation" }, "variants": { "*ekzētēthē*": "might be required/demanded/sought after", "*haima*": "blood/bloodshed/life", "*ekchynomenon*": "being shed/poured out/spilled", "*katabolēs*": "foundation/establishment/creation", "*kosmou*": "world/universe/order", "*geneas*": "generation/race/family/age" } } 51 { "verseID": "Luke.11.51", "source": "Ἀπὸ τοῦ αἵματος Ἅβελ ἕως τοῦ αἵματος Ζαχαρίου, τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου: ναί λέγω ὑμῖν, Ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.", "text": "From the *haimatos* of *Abel* until the *haimatos* of *Zachariou*, the *apolomenou* *metaxy* the *thysiastēriou* and the *oikou*: *nai* *legō* to you, *Ekzētēthēsetai* from the *geneas* this.", "grammar": { "*haimatos*": "genitive, neuter, singular - of blood", "*Abel*": "genitive, masculine - of Abel", "*Zachariou*": "genitive, masculine - of Zachariah", "*apolomenou*": "aorist, participle, middle, genitive, masculine, singular - having perished/died", "*metaxy*": "preposition - between", "*thysiastēriou*": "genitive, neuter, singular - of altar", "*oikou*": "genitive, masculine, singular - of house/temple", "*nai*": "particle of affirmation - yes/indeed", "*legō*": "present, indicative, active, 1st person singular - I say/tell", "*Ekzētēthēsetai*": "future, indicative, passive, 3rd person singular - it will be required/demanded", "*geneas*": "genitive, feminine, singular - of generation" }, "variants": { "*apolomenou*": "having perished/died/been destroyed", "*metaxy*": "between/amid/among", "*thysiastēriou*": "altar/place of sacrifice", "*oikou*": "house/temple/dwelling", "*Ekzētēthēsetai*": "will be required/demanded/sought after", "*geneas*": "generation/race/family/age" } }
  • Luke 19:42-44 : 42 { "verseID": "Luke.19.42", "source": "Λέγων, Ὅτι Εἰ ἔγνως, καὶ σύ, καί γε ἐν τῇ ἡμέρᾳ σου ταύτῃ, τὰ πρὸς εἰρήνην σου! νῦν δὲ ἐκρύβη ἀπὸ ὀφθαλμῶν σου.", "text": "*Legōn*, That If you *egnōs*, even you, even indeed in the *hēmera* of you this, the things *pros* *eirēnēn* of you! *nyn* but they were *ekrybē* from *ophthalmōn* of you.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*egnōs*": "aorist active, 2nd person singular - knew", "*hēmera*": "dative, feminine, singular - day", "*pros*": "preposition with accusative - toward/for", "*eirēnēn*": "accusative, feminine, singular - peace", "*nyn*": "adverb - now", "*ekrybē*": "aorist passive, 3rd person singular - were hidden", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*egnōs*": "knew/understood/recognized", "*hēmera*": "day/time", "*eirēnēn*": "peace/well-being/prosperity", "*ekrybē*": "were hidden/concealed", "*ophthalmōn*": "eyes/sight" } } 43 { "verseID": "Luke.19.43", "source": "Ὅτι ἥξουσιν ἡμέραι ἐπὶ σέ, καὶ περιβαλοῦσιν οἱ ἐχθροί σου χάρακά σοι, καὶ περικυκλώσουσίν σε, καὶ συνέξουσίν σε πάντοθεν,", "text": "For will come *hēmerai* upon you, and will *peribalousin* the *echthroi* of you *charaka* for you, and will *perikyklōsousin* you, and will *synexousin* you *pantothen*,", "grammar": { "*hēmerai*": "nominative, feminine, plural - days", "*peribalousin*": "future active, 3rd person plural - will cast around", "*echthroi*": "nominative, masculine, plural - enemies", "*charaka*": "accusative, masculine, singular - palisade/barricade", "*perikyklōsousin*": "future active, 3rd person plural - will surround", "*synexousin*": "future active, 3rd person plural - will press hard", "*pantothen*": "adverb - from all sides" }, "variants": { "*hēmerai*": "days/times", "*peribalousin*": "will cast around/build/construct", "*echthroi*": "enemies/foes", "*charaka*": "palisade/barricade/rampart", "*perikyklōsousin*": "will surround/encircle completely", "*synexousin*": "will press hard/hem in/constrain", "*pantothen*": "from all sides/on every side" } } 44 { "verseID": "Luke.19.44", "source": "Καὶ ἐδαφιοῦσίν σε, καὶ τὰ τέκνα σου ἐν σοί· καὶ οὐκ ἀφήσουσιν ἐν σοί λίθον ἐπὶ λίθῳ· ἀνθʼ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.", "text": "And they will *edaphiousin* you, and the *tekna* of you in you; and not they will *aphēsousin* in you *lithon* upon *lithō*; because of which not you *egnōs* the *kairon* of the *episkopēs* of you.", "grammar": { "*edaphiousin*": "future active, 3rd person plural - will dash to the ground", "*tekna*": "accusative, neuter, plural - children", "*aphēsousin*": "future active, 3rd person plural - will leave", "*lithon*": "accusative, masculine, singular - stone", "*lithō*": "dative, masculine, singular - stone", "*egnōs*": "aorist active, 2nd person singular - knew", "*kairon*": "accusative, masculine, singular - time/season", "*episkopēs*": "genitive, feminine, singular - visitation" }, "variants": { "*edaphiousin*": "will dash to the ground/level/raze", "*tekna*": "children/descendants/inhabitants", "*aphēsousin*": "will leave/allow/permit", "*kairon*": "time/season/opportune moment", "*episkopēs*": "visitation/inspection/looking upon" } }
  • Luke 21:20-24 : 20 { "verseID": "Luke.21.20", "source": "Ὅταν δὲ ἴδητε κυκλουμένην ὑπὸ στρατοπέδων τὴν Ἰερουσαλήμ, τότε γνῶτε ὅτι ἤγγικεν ἡ ἐρήμωσις αὐτῆς.", "text": "When *de* you *idēte* *kykloumenēn* by *stratopedōn* the *Ierousalēm*, then *gnōte* *hoti* *ēngiken* the *erēmōsis* of it.", "grammar": { "*de*": "postpositive particle - but/and", "*idēte*": "aorist active subjunctive, 2nd person plural - you see", "*kykloumenēn*": "present passive participle, accusative feminine singular - being surrounded", "*stratopedōn*": "genitive neuter plural - armies", "*Ierousalēm*": "accusative feminine singular - Jerusalem", "*gnōte*": "aorist active imperative, 2nd person plural - know", "*hoti*": "conjunction - that", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*erēmōsis*": "nominative feminine singular - desolation" }, "variants": { "*de*": "and/but/now", "*idēte*": "see/observe/notice", "*kykloumenēn*": "being surrounded/being encircled", "*stratopedōn*": "armies/camps/military forces", "*gnōte*": "know/understand/recognize", "*hoti*": "that/because", "*ēngiken*": "has drawn near/is at hand/is close", "*erēmōsis*": "desolation/devastation/destruction" } } 21 { "verseID": "Luke.21.21", "source": "Τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη· καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν· καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν.", "text": "Then the ones in the *Ioudaia* *pheugetōsan* to the *orē*· *kai* the ones in *mesō* of it *ekchōreitōsan*· *kai* the ones in the *chōrais* not *eiserchesthōsan* into it.", "grammar": { "*Ioudaia*": "dative feminine singular - Judea", "*pheugetōsan*": "present active imperative, 3rd person plural - let them flee", "*orē*": "accusative neuter plural - mountains", "*kai*": "conjunction - and", "*mesō*": "dative neuter singular - middle/midst", "*ekchōreitōsan*": "present active imperative, 3rd person plural - let them depart", "*chōrais*": "dative feminine plural - countryside/fields", "*eiserchesthōsan*": "present middle imperative, 3rd person plural - let them enter" }, "variants": { "*Ioudaia*": "Judea", "*pheugetōsan*": "let them flee/let them escape", "*orē*": "mountains/hills", "*mesō*": "middle/midst/center", "*ekchōreitōsan*": "let them depart/let them leave/let them go out", "*chōrais*": "countryside/fields/regions", "*eiserchesthōsan*": "let them enter/let them go in" } } 22 { "verseID": "Luke.21.22", "source": "Ὅτι ἡμέραι ἐκδικήσεως αὗταί εἰσιν, τοῦ πλησθῆναι πάντα τὰ γεγραμμένα.", "text": "Because *hēmerai* *ekdikēseōs* these *eisin*, for *plēsthēnai* all the things *gegrammena*.", "grammar": { "*hēmerai*": "nominative feminine plural - days", "*ekdikēseōs*": "genitive feminine singular - vengeance", "*eisin*": "present active indicative, 3rd person plural - they are", "*plēsthēnai*": "aorist passive infinitive - to be fulfilled", "*gegrammena*": "perfect passive participle, nominative neuter plural - having been written" }, "variants": { "*hēmerai*": "days/times", "*ekdikēseōs*": "vengeance/retribution/punishment", "*eisin*": "are/exist", "*plēsthēnai*": "to be fulfilled/to be accomplished/to be completed", "*gegrammena*": "having been written/things written" } } 23 { "verseID": "Luke.21.23", "source": "Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις, καὶ ταῖς θηλαζούσαις, ἐν ἐκείναις ταῖς ἡμέραις! ἔσται γὰρ ἀνάγκη μεγάλη ἐπὶ τῆς γῆς, καὶ ὀργὴ ἐν τῷ λαῷ τούτῳ.", "text": "*Ouai* *de* to the ones in *gastri* *echousais*, *kai* to the ones *thēlazousais*, in those the *hēmerais*! *estai* *gar* *anankē* *megalē* upon the *gēs*, *kai* *orgē* in the *laō* this.", "grammar": { "*Ouai*": "interjection - woe", "*de*": "postpositive particle - but/and", "*gastri*": "dative feminine singular - womb/belly", "*echousais*": "present active participle, dative feminine plural - having", "*kai*": "conjunction - and", "*thēlazousais*": "present active participle, dative feminine plural - nursing", "*hēmerais*": "dative feminine plural - days", "*estai*": "future middle indicative, 3rd person singular - will be", "*gar*": "postpositive particle - for", "*anankē*": "nominative feminine singular - distress/necessity", "*megalē*": "nominative feminine singular - great", "*gēs*": "genitive feminine singular - earth/land", "*orgē*": "nominative feminine singular - wrath", "*laō*": "dative masculine singular - people" }, "variants": { "*Ouai*": "woe/alas", "*de*": "and/but/now", "*gastri*": "womb/belly/pregnancy", "*echousais*": "having/being pregnant", "*thēlazousais*": "nursing/breastfeeding", "*hēmerais*": "days/times", "*estai*": "will be/shall be", "*gar*": "for/because/indeed", "*anankē*": "distress/necessity/calamity", "*megalē*": "great/severe/large", "*gēs*": "earth/land/ground", "*orgē*": "wrath/anger", "*laō*": "people/nation" } } 24 { "verseID": "Luke.21.24", "source": "Καὶ πεσοῦνται στόματι μαχαίρας, καὶ αἰχμαλωτισθήσονται εἰς πάντα τὰ ἔθνη: καὶ Ἰερουσαλὴμ ἔσται πατουμένη ὑπὸ Ἐθνῶν, ἄχρι πληρωθῶσιν καιροὶ Ἐθνῶν.", "text": "*Kai* they will *pesountai* by *stomati* of *machairas*, *kai* will be *aichmalōtisthēsontai* to all the *ethnē*: *kai* *Ierousalēm* *estai* *patoumenē* by *Ethnōn*, until are *plērōthōsin* *kairoi* of *Ethnōn*.", "grammar": { "*Kai*": "conjunction - and", "*pesountai*": "future middle indicative, 3rd person plural - they will fall", "*stomati*": "dative neuter singular - edge/mouth", "*machairas*": "genitive feminine singular - sword", "*aichmalōtisthēsontai*": "future passive indicative, 3rd person plural - they will be taken captive", "*ethnē*": "accusative neuter plural - nations", "*Ierousalēm*": "nominative feminine singular - Jerusalem", "*estai*": "future middle indicative, 3rd person singular - will be", "*patoumenē*": "present passive participle, nominative feminine singular - being trampled", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - may be fulfilled", "*kairoi*": "nominative masculine plural - times/seasons" }, "variants": { "*Kai*": "and/also", "*pesountai*": "will fall/will be killed", "*stomati*": "edge/mouth/blade", "*machairas*": "sword/knife", "*aichmalōtisthēsontai*": "will be taken captive/will be led away as prisoners", "*ethnē*": "nations/gentiles/peoples", "*estai*": "will be/shall be", "*patoumenē*": "being trampled/being trodden down", "*Ethnōn*": "Gentiles/nations/peoples", "*plērōthōsin*": "may be fulfilled/may be completed", "*kairoi*": "times/seasons/appointed periods" } }
  • Acts 4:12 : 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } }
  • Acts 11:2-3 : 2 { "verseID": "Acts.11.2", "source": "Καὶ ὅτε ἀνέβη Πέτρος εἰς Ἱεροσόλυμα, διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς,", "text": "And when *anebē* *Petros* to *Hierosolyma*, *diekrinonto* *pros* him those from *peritomēs*,", "grammar": { "*anebē*": "aorist active indicative 3rd person singular - went up", "*Petros*": "nominative masculine singular - Peter", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*diekrinonto*": "imperfect middle indicative 3rd person plural - were contending/disputing", "*pros*": "preposition with accusative - toward/against/with", "*peritomēs*": "genitive feminine singular - circumcision" }, "variants": { "*anebē*": "went up/ascended/returned", "*diekrinonto*": "were disputing/contending/taking issue with", "*pros*": "with/against/toward", "*peritomēs*": "circumcision/the circumcision party/Jewish Christians" } } 3 { "verseID": "Acts.11.3", "source": "Λέγοντες, ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς.", "text": "*Legontes*, that *Pros andras akrobystian echontas eisēlthes*, and *synephages* with them.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Pros*": "preposition with accusative - to/toward", "*andras*": "accusative masculine plural - men", "*akrobystian*": "accusative feminine singular - uncircumcision/foreskin", "*echontas*": "present active participle, accusative masculine plural - having", "*eisēlthes*": "aorist active indicative 2nd person singular - you entered/went in", "*synephages*": "aorist active indicative 2nd person singular - you ate with" }, "variants": { "*Legontes*": "saying/declaring", "*andras*": "men/males", "*akrobystian*": "uncircumcision/foreskin (euphemism for Gentiles)", "*echontas*": "having/possessing", "*eisēlthes*": "you entered/you went into", "*synephages*": "you ate with/you dined with" } }
  • Acts 11:17-18 : 17 { "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } } 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
  • Matt 24:6 : 6 { "verseID": "Matthew.24.6", "source": "Μελλήσετε δὲ ἀκούειν πολέμους καὶ ἀκοὰς πολέμων: ὁρᾶτε μὴ θροεῖσθε: δεῖ γὰρ πάντα γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος.", "text": "And you *mellēsete* *akouein* *polemous* and *akoas* of *polemōn*: *horate* not *throeisthe*: for *dei* all things *genesthai*, but not yet *estin* the *telos*.", "grammar": { "*mellēsete*": "future active, 2nd person plural - you will be about to", "*akouein*": "present active infinitive - to hear", "*polemous*": "accusative masculine plural - wars", "*akoas*": "accusative feminine plural - reports/rumors", "*polemōn*": "genitive masculine plural - of wars", "*horate*": "present active imperative, 2nd person plural - see/make sure", "*throeisthe*": "present passive imperative, 2nd person plural - be alarmed/troubled", "*dei*": "present active, 3rd person singular impersonal - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/occur", "*estin*": "present active, 3rd person singular - is", "*telos*": "nominative neuter singular - end" }, "variants": { "*mellēsete*": "you will be about to/you will/you are going to", "*akouein*": "to hear/listen to/learn of", "*polemous*": "wars/battles/conflicts", "*akoas*": "reports/rumors/news", "*horate*": "see/watch/make sure", "*throeisthe*": "be alarmed/troubled/frightened", "*dei*": "it is necessary/must/it is inevitable", "*genesthai*": "to happen/occur/take place", "*telos*": "end/conclusion/fulfillment" } }
  • Matt 24:14 : 14 { "verseID": "Matthew.24.14", "source": "Καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν· καὶ τότε ἥξει τὸ τέλος.", "text": "And *kērychthēsetai* this the *euangelion* of the *basileias* in whole the *oikoumenē* for *martyrion* to all the *ethnesin*; and then *hēxei* the *telos*.", "grammar": { "*kērychthēsetai*": "future passive, 3rd person singular - will be preached/proclaimed", "*euangelion*": "nominative neuter singular - gospel/good news", "*basileias*": "genitive feminine singular - of kingdom", "*oikoumenē*": "dative feminine singular - inhabited world", "*martyrion*": "accusative neuter singular - testimony/witness", "*ethnesin*": "dative neuter plural - to nations/peoples", "*hēxei*": "future active, 3rd person singular - will come", "*telos*": "nominative neuter singular - end" }, "variants": { "*kērychthēsetai*": "will be preached/proclaimed/announced", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*oikoumenē*": "inhabited world/earth/empire", "*martyrion*": "testimony/witness/evidence", "*ethnesin*": "nations/peoples/gentiles", "*hēxei*": "will come/arrive/reach", "*telos*": "end/conclusion/fulfillment" } }
  • Matt 24:21-22 : 21 { "verseID": "Matthew.24.21", "source": "Ἔσται γὰρ τότε θλῖψις μεγάλη, οἵα οὐ γέγονεν ἀπʼ ἀρχῆς κόσμου ἕως τοῦ νῦν, οὐδʼ, οὐ μὴ γένηται.", "text": "For *estai* then *thlipsis* *megalē*, such as not *gegonen* from *archēs* *kosmou* until the *nyn*, neither, not not *genētai*.", "grammar": { "*estai*": "future middle, 3rd person singular - will be", "*thlipsis*": "nominative feminine singular - tribulation/affliction", "*megalē*": "nominative feminine singular - great", "*gegonen*": "perfect active, 3rd person singular - has been/happened", "*archēs*": "genitive feminine singular - beginning", "*kosmou*": "genitive masculine singular - world", "*nyn*": "adverb - now", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/occur" }, "variants": { "*estai*": "will be/shall be/will exist", "*thlipsis*": "tribulation/affliction/distress", "*megalē*": "great/large/intense", "*gegonen*": "has been/happened/occurred", "*archēs*": "beginning/origin", "*kosmou*": "world/universe/creation", "*nyn*": "now/present time", "*genētai*": "might happen/occur/take place" } } 22 { "verseID": "Matthew.24.22", "source": "Καὶ εἰ μὴ ἐκολοβώθησαν αἱ ἡμέραι ἐκεῖναι, οὐκ ἂν ἐσώθη πᾶσα σάρξ: διὰ δὲ τοὺς ἐκλεκτοὺς κολοβωθήσονται αἱ ἡμέραι ἐκεῖναι.", "text": "And if not *ekolobōthēsan* the *hēmerai* those, not would *esōthē* all *sarx*: but for the *eklektous* *kolobōthēsontai* the *hēmerai* those.", "grammar": { "*ekolobōthēsan*": "aorist passive, 3rd person plural - were shortened/cut short", "*hēmerai*": "nominative feminine plural - days", "*esōthē*": "aorist passive, 3rd person singular - would be saved", "*sarx*": "nominative feminine singular - flesh", "*eklektous*": "accusative masculine plural - elect/chosen ones", "*kolobōthēsontai*": "future passive, 3rd person plural - will be shortened" }, "variants": { "*ekolobōthēsan*": "were shortened/cut short/curtailed", "*hēmerai*": "days/times", "*esōthē*": "would be saved/preserved/rescued", "*sarx*": "flesh/human beings/human nature", "*eklektous*": "elect/chosen ones/selected ones", "*kolobōthēsontai*": "will be shortened/cut short/curtailed" } }
  • 1 Tim 2:4 : 4 { "verseID": "1 Timothy.2.4", "source": "Ὃς πάντας ἀνθρώπους θέλει σωθῆναι, καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.", "text": "Who all *anthrōpous* *thelei* to be *sōthēnai*, and into *epignōsin* of *alētheias* to *elthein*.", "grammar": { "*anthrōpous*": "accusative, masculine, plural - men/humans/mankind", "*thelei*": "present active indicative, 3rd singular - wills/desires/wishes", "*sōthēnai*": "aorist passive infinitive - to be saved", "*epignōsin*": "accusative, feminine, singular - knowledge/recognition/understanding", "*alētheias*": "genitive, feminine, singular - truth/reality", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*anthrōpous*": "humans/mankind/people", "*thelei*": "wills/desires/wishes/wants", "*sōthēnai*": "to be saved/rescued/delivered", "*epignōsin*": "full knowledge/recognition/precise understanding", "*alētheias*": "truth/reality/genuineness", "*elthein*": "to come/arrive/reach" } }
  • Heb 6:8 : 8 { "verseID": "Hebrews.6.8", "source": "Ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος, καὶ κατάρας ἐγγύς· ἧς τὸ τέλος εἰς καῦσιν.", "text": "*Ekpherousa de akanthas* and *tribolous adokimos*, and *kataras engys*; whose the *telos eis kausin*.", "grammar": { "*Ekpherousa*": "present active participle, nominative singular feminine - bearing/bringing forth", "*de*": "conjunction - but/and", "*akanthas*": "accusative plural feminine - thorns", "*tribolous*": "accusative plural masculine - thistles/briars", "*adokimos*": "nominative singular feminine - worthless/rejected", "*kataras*": "genitive singular feminine - of curse", "*engys*": "adverb - near/close", "*telos*": "nominative singular neuter - end", "*eis*": "preposition + accusative - unto/for", "*kausin*": "accusative singular feminine - burning" }, "variants": { "*Ekpherousa*": "bearing/bringing forth/yielding", "*akanthas*": "thorns", "*tribolous*": "thistles/briars", "*adokimos*": "worthless/rejected/disqualified/reprobate", "*kataras*": "curse/cursing", "*engys*": "near/close to", "*telos*": "end/outcome/result", "*kausin*": "burning/to be burned" } }
  • Heb 10:27-30 : 27 { "verseID": "Hebrews.10.27", "source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.", "text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.", "grammar": { "*Phobera*": "nominative, feminine, singular - fearful/terrifying", "*ekdochē*": "nominative, feminine, singular - expectation", "*kriseōs*": "genitive, feminine, singular - of judgment", "*pyros*": "genitive, neuter, singular - of fire", "*zēlos*": "nominative, masculine, singular - zeal/fury", "*esthiein*": "present, active, infinitive - to devour", "*mellontos*": "present, active, participle, genitive, neuter, singular - about to", "*hypenantious*": "accusative, masculine, plural - adversaries" }, "variants": { "*Phobera*": "fearful/terrifying/dreadful", "*ekdochē*": "expectation/waiting for", "*zēlos*": "zeal/jealousy/fury", "*esthiein*": "to devour/to consume", "*hypenantious*": "adversaries/opponents/enemies" } } 28 { "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } } 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } } 30 { "verseID": "Hebrews.10.30", "source": "Οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος. Καὶ πάλιν, Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.", "text": "We *oidamen* for the one *eiponta*, To me *ekdikēsis*, I *antapodōsō*, *legei Kyrios*. And again, *Kyrios krinei* the *laon* of him.", "grammar": { "*oidamen*": "perfect, active, indicative, 1st person, plural - we know", "*eiponta*": "aorist, active, participle, accusative, masculine, singular - having said", "*ekdikēsis*": "nominative, feminine, singular - vengeance", "*antapodōsō*": "future, active, indicative, 1st person, singular - I will repay", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*oidamen*": "we know/we understand", "*ekdikēsis*": "vengeance/retribution/punishment", "*antapodōsō*": "I will repay/I will recompense", "*krinei*": "will judge/will decide about" } }
  • Jas 5:1-6 : 1 { "verseID": "James.5.1", "source": "¶Ἄγε νῦν, οἱ πλούσιοι, κλαύσατε ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις.", "text": "*Age nyn*, the *plousioi*, *klausate ololyzontes epi* the *talaipōriais* of you the *eperchomenais*.", "grammar": { "*Age*": "imperative, 2nd singular - come now/go to", "*nyn*": "adverb - now", "*plousioi*": "nominative, masculine, plural - rich (ones)", "*klausate*": "aorist imperative, 2nd plural - weep/mourn", "*ololyzontes*": "present participle, nominative, masculine, plural - wailing/howling", "*epi*": "preposition + dative - upon/over/because of", "*talaipōriais*": "dative, feminine, plural - miseries/hardships", "*eperchomenais*": "present participle, dative, feminine, plural - coming upon/approaching" }, "variants": { "*Age*": "come/come now/go to (interjection)", "*ololyzontes*": "howling/wailing/lamenting loudly", "*talaipōriais*": "miseries/distresses/hardships/calamities", "*eperchomenais*": "coming upon/approaching/impending" } } 2 { "verseID": "James.5.2", "source": "Ὁ πλοῦτος ὑμῶν σέσηπεν, καὶ τὰ ἱμάτια ὑμῶν σητόβρωτα γέγονεν.", "text": "The *ploutos* of you *sesēpen*, and the *himatia* of you *sētobrōta gegonen*.", "grammar": { "*ploutos*": "nominative, masculine, singular - wealth/riches", "*sesēpen*": "perfect active, 3rd singular - has rotted/decayed", "*himatia*": "nominative, neuter, plural - garments/clothes", "*sētobrōta*": "nominative, neuter, plural - moth-eaten", "*gegonen*": "perfect active, 3rd singular - have become" }, "variants": { "*ploutos*": "wealth/riches/abundance", "*sesēpen*": "has rotted/decayed/putrefied (perfect tense indicating completed action with present results)", "*himatia*": "garments/clothes/robes (often outer garments)", "*sētobrōta*": "moth-eaten/consumed by moths" } } 3 { "verseID": "James.5.3", "source": "Ὁ χρυσὸς ὑμῶν καὶ ὁ ἄργυρος κατίωται· καὶ ὁ ἰὸς αὐτῶν εἰς μαρτύριον ὑμῖν ἔσται, καὶ φάγεται τὰς σάρκας ὑμῶν ὡς πῦρ. Ἐθησαυρίσατε ἐν ἐσχάταις ἡμέραις.", "text": "The *chrysos* of you and the *argyros katiōtai*; and the *ios* of them *eis martyrion* to you *estai*, and *phagetai* the *sarkas* of you as *pyr*. *Ethēsaurisate en eschatais hēmerais*.", "grammar": { "*chrysos*": "nominative, masculine, singular - gold", "*argyros*": "nominative, masculine, singular - silver", "*katiōtai*": "perfect passive, 3rd singular - has been corroded/rusted", "*ios*": "nominative, masculine, singular - rust/corrosion/poison", "*eis*": "preposition + accusative - for/as", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*estai*": "future middle, 3rd singular - will be", "*phagetai*": "future middle, 3rd singular - will eat/consume", "*sarkas*": "accusative, feminine, plural - flesh", "*pyr*": "nominative, neuter, singular - fire", "*Ethēsaurisate*": "aorist active, 2nd plural - you have stored up/treasured", "*en*": "preposition + dative - in", "*eschatais*": "dative, feminine, plural - last", "*hēmerais*": "dative, feminine, plural - days" }, "variants": { "*katiōtai*": "has been corroded/rusted/tarnished", "*ios*": "rust/corrosion/poison/venom", "*martyrion*": "testimony/witness/evidence", "*phagetai*": "will eat/consume/devour", "*sarkas*": "flesh/bodies", "*Ethēsaurisate*": "you have stored up/treasured/hoarded", "*eschatais hēmerais*": "last days/final days/end times" } } 4 { "verseID": "James.5.4", "source": "Ἰδοὺ, ὁ μισθὸς τῶν ἐργατῶν τῶν ἀμησάντων τὰς χώρας ὑμῶν, ὁ ἀπεστερημένος ἀφʼ ὑμῶν, κράζει: καὶ αἱ βοαὶ τῶν θερισάντων εἰς τὰ ὦτα Κυρίου Σαβαὼθ εἰσεληλύθασιν.", "text": "*Idou*, the *misthos* of the *ergatōn tōn amēsantōn* the *chōras* of you, the *apesterēmenos aph'* you, *krazei*: and the *boai tōn therisantōn eis* the *ōta Kyriou Sabaōth eiselēlythasin*.", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*misthos*": "nominative, masculine, singular - wages/payment", "*ergatōn*": "genitive, masculine, plural - workers/laborers", "*amēsantōn*": "aorist active participle, genitive, masculine, plural - having harvested/reaped", "*chōras*": "accusative, feminine, plural - fields/lands", "*apesterēmenos*": "perfect passive participle, nominative, masculine, singular - having been withheld/defrauded", "*aph'*": "preposition + genitive - from/by", "*krazei*": "present active, 3rd singular - cries out/shouts", "*boai*": "nominative, feminine, plural - cries/shouts", "*therisantōn*": "aorist active participle, genitive, masculine, plural - having harvested/reaped", "*eis*": "preposition + accusative - into/to", "*ōta*": "accusative, neuter, plural - ears", "*Kyriou*": "genitive, masculine, singular - Lord", "*Sabaōth*": "genitive - of hosts/armies (untranslated Hebrew term)", "*eiselēlythasin*": "perfect active, 3rd plural - have entered/come into" }, "variants": { "*Idou*": "behold/look/see", "*misthos*": "wages/payment/reward", "*ergatōn*": "workers/laborers", "*amēsantōn*": "having harvested/reaped/mowed", "*chōras*": "fields/lands/regions", "*apesterēmenos*": "having been withheld/defrauded/kept back by fraud", "*krazei*": "cries out/shouts/calls loudly", "*boai*": "cries/shouts/outcries", "*therisantōn*": "having harvested/reaped (can refer specifically to grain harvest)", "*Sabaōth*": "of hosts/armies (Hebrew military term)" } } 5 { "verseID": "James.5.5", "source": "Ἐτρυφήσατε ἐπὶ τῆς γῆς, καὶ ἐσπαταλήσατε· ἐθρέψατε τὰς καρδίας ὑμῶν, ὡς ἐν ἡμέρᾳ σφαγῆς.", "text": "*Etryphēsate epi tēs gēs*, and *espatālēsate*; *ethrepsate* the *kardias* of you, as *en hēmera sphagēs*.", "grammar": { "*Etryphēsate*": "aorist active, 2nd plural - you lived luxuriously/in pleasure", "*epi*": "preposition + genitive - upon/on", "*tēs gēs*": "genitive, feminine, singular - the earth/land", "*espatālēsate*": "aorist active, 2nd plural - you lived in self-indulgence/wantonness", "*ethrepsate*": "aorist active, 2nd plural - you have nourished/fattened", "*kardias*": "accusative, feminine, plural - hearts", "*en*": "preposition + dative - in", "*hēmera*": "dative, feminine, singular - day", "*sphagēs*": "genitive, feminine, singular - slaughter/killing" }, "variants": { "*Etryphēsate*": "you lived luxuriously/in pleasure/delicately", "*espatālēsate*": "you lived in self-indulgence/wantonness/sensual pleasure", "*ethrepsate*": "you have nourished/fattened/fed", "*kardias*": "hearts (figurative for inner self/desires)", "*hēmera sphagēs*": "day of slaughter/killing (referring to feast day when animals are slaughtered or judgment day)" } } 6 { "verseID": "James.5.6", "source": "Κατεδικάσατε ἐφονεύσατε τὸν δίκαιον· οὐκ ἀντιτάσσεται ὑμῖν.", "text": "*Katedikasate ephoneusate ton dikaion*; *ouk antitassetai* you.", "grammar": { "*Katedikasate*": "aorist active, 2nd plural - you have condemned", "*ephoneusate*": "aorist active, 2nd plural - you have murdered/killed", "*ton dikaion*": "accusative, masculine, singular - the righteous/just (one)", "*ouk*": "negative particle - not", "*antitassetai*": "present middle, 3rd singular - he resists/opposes", "you": "dative, 2nd plural - to/against you" }, "variants": { "*Katedikasate*": "you have condemned/pronounced judgment against", "*ephoneusate*": "you have murdered/killed", "*ton dikaion*": "the righteous/just (one) (could be collective singular)", "*antitassetai*": "he resists/opposes/stands against" } }
  • Rev 22:11 : 11 { "verseID": "Revelation.22.11", "source": "Ὁ ἀδικῶν, ἀδικησάτω ἔτι: καὶ ὁ ῥυπαρὸς, ῥυπανθήτω ἔτι: καὶ ὁ δίκαιος, δικαιωθήτω ἔτι: καὶ ὁ ἅγιος, ἁγιασθήτω ἔτι.", "text": "The one *adikōn*, *adikēsatō eti*: and the *ryparos*, *rhypanthētō eti*: and the *dikaios*, *dikaiōthētō eti*: and the *hagios*, *hagiasthētō eti*.", "grammar": { "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*adikēsatō*": "aorist active imperative, 3rd singular - let him do wrong", "*eti*": "adverb - still/yet", "*ryparos*": "nominative, masculine, singular - filthy", "*rhypanthētō*": "aorist passive imperative, 3rd singular - let him be filthy", "*dikaios*": "nominative, masculine, singular - righteous", "*dikaiōthētō*": "aorist passive imperative, 3rd singular - let him be righteous", "*hagios*": "nominative, masculine, singular - holy", "*hagiasthētō*": "aorist passive imperative, 3rd singular - let him be holy" }, "variants": { "*adikōn*": "doing wrong/unrighteous one/unjust one", "*adikēsatō*": "let him continue to do wrong/let him do injustice", "*eti*": "still/yet/longer", "*ryparos*": "filthy/defiled/impure", "*rhypanthētō*": "let him be filthy/let him remain impure", "*dikaios*": "righteous/just/upright", "*dikaiōthētō*": "let him practice righteousness/let him continue to be just", "*hagios*": "holy/set apart/sanctified", "*hagiasthētō*": "let him be holy/let him continue to be sanctified" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Thess 2:14-15
    2 verses
    81%

    14{ "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } }

    15{ "verseID": "1 Thessalonians.2.15", "source": "Τῶν Καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων· καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων:", "text": "The ones *Kai* the *Kyrion* having *apokteinantōn* *Iēsoun*, *kai* the *idious* *prophētas*, *kai* us having *ekdiōxantōn*; *kai* *Theō* not *areskontōn*, *kai* to all *anthrōpois* *enantiōn*:", "grammar": { "*Kai*": "conjunction - and/also/even", "*Kyrion*": "accusative, masculine, singular - Lord", "*apokteinantōn*": "aorist active participle, genitive, masculine, plural - having killed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idious*": "accusative, masculine, plural - their own", "*prophētas*": "accusative, masculine, plural - prophets", "*ekdiōxantōn*": "aorist active participle, genitive, masculine, plural - having driven out/persecuted", "*Theō*": "dative, masculine, singular - to God", "*areskontōn*": "present active participle, genitive, masculine, plural - pleasing", "*anthrōpois*": "dative, masculine, plural - to men/people", "*enantiōn*": "genitive, masculine, plural - contrary/hostile" }, "variants": { "*apokteinantōn*": "having killed/put to death", "*ekdiōxantōn*": "having driven out/persecuted/expelled", "*areskontōn*": "pleasing/seeking to please", "*enantiōn*": "contrary/hostile/opposed" } }

  • Acts 13:45-47
    3 verses
    75%

    45{ "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }

    46{ "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }

    47{ "verseID": "Acts.13.47", "source": "Οὕτως γὰρ ἐντέταλται ἡμῖν ὁ Κύριος, Τέθεικά σε εἰς φῶς Ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.", "text": "*Houtōs* *gar* *entetalai* to us the *Kurios*, I have *tetheika* you for *phōs Ethnōn*, *tou einai* you for *sōtērian* until *eschatou* of the *gēs*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*gar*": "postpositive conjunction - for", "*entetalai*": "perfect, middle, indicative, 3rd person, singular - has commanded", "*Kurios*": "nominative, masculine, singular - Lord", "*tetheika*": "perfect, active, indicative, 1st person, singular - I have placed/set", "*phōs*": "accusative, neuter, singular - light", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*tou einai*": "articular infinitive, genitive - to be/that you may be", "*sōtērian*": "accusative, feminine, singular - salvation", "*eschatou*": "genitive, neuter, singular - end/extremity", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*Houtōs*": "thus/so/in this manner", "*entetalai*": "has commanded/has enjoined/has charged", "*tetheika*": "I have placed/appointed/established", "*phōs*": "light/illumination", "*tou einai*": "for being/that you may be/so that you would be", "*sōtērian*": "salvation/deliverance/rescue", "*eschatou*": "end/uttermost part/furthest extent" } }

  • 1 Thess 2:17
    74%

    17{ "verseID": "1 Thessalonians.2.17", "source": "Ἡμεῖς δέ, ἀδελφοί, ἀπορφανισθέντες ἀφʼ ὑμῶν πρὸς καιρὸν ὥρας προσώπῳ, οὐ καρδίᾳ, περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ.", "text": "We *de*, *adelphoi*, having been *aporphanisthentes* from you for *kairon* *hōras* in *prosōpō*, not in *kardia*, more *perissōterōs* we *espoudasamen* the *prosōpon* of you to *idein* in much *epithymia*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*aporphanisthentes*": "aorist passive participle, nominative, masculine, plural - having been bereaved/orphaned", "*kairon*": "accusative, masculine, singular - time/season", "*hōras*": "genitive, feminine, singular - of an hour", "*prosōpō*": "dative, neuter, singular - in face/presence", "*kardia*": "dative, feminine, singular - in heart", "*perissōterōs*": "comparative adverb - more abundantly/especially", "*espoudasamen*": "aorist active indicative, 1st person plural - we made every effort/were eager", "*prosōpon*": "accusative, neuter, singular - face/presence", "*idein*": "aorist active infinitive - to see", "*epithymia*": "dative, feminine, singular - desire/longing" }, "variants": { "*aporphanisthentes*": "having been bereaved/orphaned/separated", "*kairon*": "time/season/while", "*prosōpō*": "face/presence/person", "*perissōterōs*": "more abundantly/especially/earnestly", "*espoudasamen*": "we made every effort/were eager/endeavored" } }

  • Acts 15:19
    74%

    19{ "verseID": "Acts.15.19", "source": "Διὸ ἐγὼ κρίνω, μὴ παρενοχλεῖν τοῖς, ἀπὸ τῶν Ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν Θεόν:", "text": "Therefore I *krinō*, not to *parenochlein* those, from the *Ethnōn epistrephousin epi ton Theon*:", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*krinō*": "present, indicative, active, 1st person, singular - I judge/decide", "*mē*": "negative particle - not", "*parenochlein*": "present, infinitive, active - to trouble/disturb", "*tois*": "dative, masculine, plural - to those", "*apo*": "preposition + genitive - from", "*tōn Ethnōn*": "genitive, neuter, plural - the Gentiles/nations", "*epistrephousin*": "present participle, active, dative, masculine, plural - turning/converting", "*epi*": "preposition + accusative - to", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*krinō*": "I judge/decide/determine", "*parenochlein*": "to trouble/disturb/bother", "*Ethnōn*": "Gentiles/nations/peoples", "*epistrephousin*": "turning/converting/returning" } }

  • Rom 11:10-12
    3 verses
    72%

    10{ "verseID": "Romans.11.10", "source": "Σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν, τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον.", "text": "*Skotisthētōsan* the *ophthalmoi* of them, of the not *blepein*, and the *nōton* of them through all *sygkampson*.", "grammar": { "*Skotisthētōsan*": "aorist passive imperative, 3rd person plural - let be darkened", "*ophthalmoi*": "nominative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*nōton*": "accusative masculine singular - back", "*sygkampson*": "aorist active imperative, 2nd person singular - bend down" }, "variants": { "*Skotisthētōsan*": "let be darkened/let be blinded", "*ophthalmoi*": "eyes/sight", "*blepein*": "to see/to perceive", "*nōton*": "back/spine", "*sygkampson*": "bend down/stoop/bow" } }

    11{ "verseID": "Romans.11.11", "source": "Λέγω οὖν, Μὴ ἔπταισαν ἵνα πέσωσιν; Μὴ γένοιτο: ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς Ἔθνεσιν, εἰς τὸ παραζηλῶσαι αὐτούς.", "text": "I *legō oun*, *Mē eptaisan* in order that they *pesōsin*? *Mē genoito*: but by the their *paraptōmati* the *sōtēria* to the *Ethnesin*, for to *parazēlōsai* them.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say", "*oun*": "inferential particle - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*eptaisan*": "aorist active indicative, 3rd person plural - they stumbled", "*pesōsin*": "aorist active subjunctive, 3rd person plural - they might fall", "*genoito*": "aorist middle optative, 3rd person singular - may it not be", "*paraptōmati*": "dative neuter singular - transgression/trespass", "*sōtēria*": "nominative feminine singular - salvation", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*parazēlōsai*": "aorist active infinitive - to provoke to jealousy" }, "variants": { "*eptaisan*": "stumbled/tripped/failed", "*pesōsin*": "fall/collapse/be ruined", "*paraptōmati*": "transgression/trespass/false step", "*sōtēria*": "salvation/deliverance/preservation", "*Ethnesin*": "nations/Gentiles/peoples", "*parazēlōsai*": "provoke to jealousy/make envious" } }

    12{ "verseID": "Romans.11.12", "source": "Εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου, καὶ τὸ ἥττημα αὐτῶν πλοῦτος Ἐθνῶν· πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν;", "text": "If now the *paraptōma* of them *ploutos kosmou*, and the *hēttēma* of them *ploutos Ethnōn*; how much *mallon* the *plērōma* of them?", "grammar": { "*paraptōma*": "nominative neuter singular - transgression", "*ploutos*": "nominative masculine singular - riches/wealth", "*kosmou*": "genitive masculine singular - world", "*hēttēma*": "nominative neuter singular - failure/defeat/loss", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*mallon*": "comparative adverb - more/rather", "*plērōma*": "nominative neuter singular - fullness/completion" }, "variants": { "*paraptōma*": "transgression/trespass/false step", "*ploutos*": "riches/wealth/abundance", "*kosmou*": "world/universe/order", "*hēttēma*": "failure/defeat/diminishing", "*mallon*": "more/rather/instead", "*plērōma*": "fullness/completion/fulfillment" } }

  • Rom 2:8-9
    2 verses
    72%

    8{ "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } }

    9{ "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } }

  • Acts 15:24
    72%

    24{ "verseID": "Acts.15.24", "source": "Ἐπειδὴ ἠκούσαμεν, ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες, περιτέμνεσθαι, καὶ τηρεῖν τὸν νόμον: οἷς οὐ διεστειλάμεθα:", "text": "Since we *ēkousamen*, that *tines ex hēmōn exelthontes etaraxan humas logois*, *anaskeuazontes tas psuchas humōn*, *legontes*, to be *peritemnesthai*, and to *tērein ton nomon*: to whom not we *diesteilametha*:", "grammar": { "*epeidē*": "conjunction - since/because", "*ēkousamen*": "aorist, indicative, active, 1st person, plural - we heard", "*tines*": "nominative, masculine, plural - certain ones/some", "*ex*": "preposition + genitive - from", "*hēmōn*": "genitive, 1st person, plural - us", "*exelthontes*": "aorist participle, active, nominative, masculine, plural - having gone out", "*etaraxan*": "aorist, indicative, active, 3rd person, plural - troubled/disturbed", "*humas*": "accusative, 2nd person, plural - you", "*logois*": "dative, masculine, plural - with words", "*anaskeuazontes*": "present participle, active, nominative, masculine, plural - unsettling/subverting", "*tas psuchas*": "accusative, feminine, plural - the souls", "*humōn*": "genitive, 2nd person, plural - of you", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*peritemnesthai*": "present, infinitive, passive - to be circumcised", "*tērein*": "present, infinitive, active - to keep/observe", "*ton nomon*": "accusative, masculine, singular - the law", "*hois*": "dative, masculine, plural - to whom", "*ou*": "negative particle - not", "*diesteilametha*": "aorist, indicative, middle, 1st person, plural - we commanded/instructed" }, "variants": { "*ēkousamen*": "we heard/learned", "*exelthontes*": "having gone out/departed", "*etaraxan*": "troubled/disturbed/agitated", "*logois*": "with words/statements", "*anaskeuazontes*": "unsettling/subverting/upsetting", "*psuchas*": "souls/lives/minds", "*peritemnesthai*": "to be circumcised", "*tērein*": "to keep/observe/maintain", "*diesteilametha*": "we commanded/instructed/directed" } }

  • Acts 28:28
    71%

    28{ "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } }

  • Acts 4:17
    71%

    17{ "verseID": "Acts.4.17", "source": "Ἀλλʼ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ ἀπειλησώμεθα αὐτοῖς, μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.", "text": "But *hina* not *epi* *pleion* *dianemēthē* to the *laon*, *apeilē* *apeilēsōmetha* them, no longer *lalein* *epi* the *onomati* this to no one of *anthrōpōn*.", "grammar": { "*hina*": "conjunction - that/so that", "*epi*": "preposition + accusative - to/on/further", "*pleion*": "accusative, neuter, comparative - more/further", "*dianemēthē*": "aorist passive subjunctive, 3rd singular - may be spread", "*laon*": "accusative, masculine, singular - people", "*apeilē*": "dative, feminine, singular - with a threat", "*apeilēsōmetha*": "aorist middle subjunctive, 1st plural - let us threaten", "*lalein*": "present active infinitive - to speak", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*anthrōpōn*": "genitive, masculine, plural - men/people" }, "variants": { "*pleion*": "more/further/any more", "*dianemēthē*": "may be spread/distributed/disseminated", "*apeilē* *apeilēsōmetha*": "let us strictly threaten/threaten with a threat [Hebraism]", "*lalein*": "to speak/talk/preach", "*epi*": "on/in/about/concerning" } }

  • Acts 5:28
    71%

    28{ "verseID": "Acts.5.28", "source": "Λέγων, Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ; καὶ, ἰδοὺ, πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφʼ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου.", "text": "*Legōn*, Not with *parangelia* *parēngeilamen* to you not to *didaskein* *epi* the *onomati* this? and, *idou*, you have *peplērōkate* the *Ierousalēm* of the *didachēs* of you, and you *boulesthe* to *epagagein* upon us the *haima* of the *anthrōpou* this.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*parangelia*": "dative, feminine, singular - command/order", "*parēngeilamen*": "aorist, active, indicative, 1st plural - we commanded", "*didaskein*": "present, active, infinitive - to teach", "*epi*": "preposition + dative - on/upon/at", "*onomati*": "dative, neuter, singular - name", "*idou*": "aorist, middle, imperative - behold/look", "*peplērōkate*": "perfect, active, indicative, 2nd plural - you have filled", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*didachēs*": "genitive, feminine, singular - teaching/doctrine", "*boulesthe*": "present, middle, indicative, 2nd plural - you wish/want", "*epagagein*": "aorist, active, infinitive - to bring upon", "*haima*": "accusative, neuter, singular - blood", "*anthrōpou*": "genitive, masculine, singular - man/person" }, "variants": { "*parangelia*": "command/order/charge", "*parēngeilamen*": "we commanded/we ordered/we charged", "*didaskein*": "to teach/to instruct", "*onomati*": "name/reputation/authority", "*peplērōkate*": "you have filled/you have saturated/you have completed", "*didachēs*": "teaching/doctrine/instruction", "*boulesthe*": "you wish/you want/you desire", "*epagagein*": "to bring upon/to impose/to put on", "*haima*": "blood/bloodshed/guilt of bloodshed" } }

  • Acts 15:10
    71%

    10{ "verseID": "Acts.15.10", "source": "Νῦν οὖν τί πειράζετε τὸν Θεόν, ἐπιθεῖναι ζυγὸν ἐπὶ τὸν τράχηλον τῶν μαθητῶν, ὃν οὔτε οἱ πατέρες ἡμῶν οὔτε ἡμεῖς ἰσχύσαμεν βαστάσαι;", "text": "Now therefore why *peirazete ton Theon*, to *epitheinai zugon epi ton trachēlon tōn mathētōn*, which neither the *pateres* of us nor we *ischusamen bastasai*?", "grammar": { "*peirazete*": "present, indicative, active, 2nd person, plural - you test/tempt", "*ton Theon*": "accusative, masculine, singular - God", "*epitheinai*": "aorist, infinitive, active - to place/put upon", "*zugon*": "accusative, masculine, singular - yoke", "*epi*": "preposition + accusative - upon", "*ton trachēlon*": "accusative, masculine, singular - the neck", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*pateres*": "nominative, masculine, plural - fathers", "*ischusamen*": "aorist, indicative, active, 1st person, plural - we were able", "*bastasai*": "aorist, infinitive, active - to bear/carry" }, "variants": { "*peirazete*": "you test/tempt/try", "*epitheinai*": "to place upon/put on/lay on", "*zugon*": "yoke/burden", "*trachēlon*": "neck/throat", "*mathētōn*": "disciples/learners/followers", "*ischusamen*": "we were able/had strength/were strong enough", "*bastasai*": "to bear/carry/endure" } }

  • Rom 2:24
    71%

    24{ "verseID": "Romans.2.24", "source": "Τὸ γὰρ ὄνομα τοῦ Θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς Ἔθνεσιν, καθὼς γέγραπται.", "text": "For the *onoma* of *Theou* through you *blasphēmeitai* among the *Ethnesin*, just as it has been *gegraptai*.", "grammar": { "*onoma*": "noun, nominative, neuter, singular - name", "*Theou*": "noun, genitive, masculine, singular - of God", "*blasphēmeitai*": "verb, present passive indicative, 3rd person singular - is blasphemed", "*Ethnesin*": "noun, dative, neuter, plural - among the Gentiles/nations", "*gegraptai*": "verb, perfect passive indicative, 3rd person singular - it has been written" }, "variants": { "*onoma*": "name/title/reputation", "*Theou*": "God/deity", "*blasphēmeitai*": "is blasphemed/reviled/spoken evil of", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*gegraptai*": "has been written/recorded/inscribed" } }

  • Rom 2:5
    71%

    5{ "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }

  • Acts 14:2
    70%

    2{ "verseID": "Acts.14.2", "source": "Οἱ δὲ ἀπειθοῦντες Ἰουδαῖοι ἐπήγειραν, καὶ ἐκάκωσαν τὰς ψυχὰς τῶν Ἐθνῶν κατὰ τῶν ἀδελφῶν.", "text": "The *de* *apeithountes* *Ioudaioi* *epēgeiran*, and *ekakōsan* the *psychas* of the *Ethnōn* against the *adelphōn*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*apeithountes*": "present active participle, masculine plural nominative - disbelieving/disobeying", "*Ioudaioi*": "nominative masculine plural - Jews", "*epēgeiran*": "aorist active indicative, 3rd person plural - stirred up/aroused/incited", "*ekakōsan*": "aorist active indicative, 3rd person plural - embittered/poisoned/made evil", "*psychas*": "accusative feminine plural - souls/minds", "*Ethnōn*": "genitive neuter plural - Gentiles/nations/non-Jews", "*adelphōn*": "genitive masculine plural - brothers/brethren" }, "variants": { "*apeithountes*": "disbelieving/disobeying/refusing to be persuaded", "*epēgeiran*": "stirred up/incited/aroused against", "*ekakōsan*": "embittered/poisoned/made evil/hurt", "*psychas*": "souls/minds/inner beings", "*Ethnōn*": "Gentiles/nations/non-Jews" } }

  • Rom 3:8-9
    2 verses
    70%

    8{ "verseID": "Romans.3.8", "source": "Καὶ μή, (καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν,) ὅτι Ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.", "text": "*Kai mē*, (*kathōs blasphēmoumetha*, *kai kathōs phasin tines hēmas legein*,) *hoti Poiēsōmen ta kaka*, *hina elthē ta agatha*? *hōn to krima endikon estin*.", "grammar": { "*Kai*": "conjunction - and", "*mē*": "negative particle - not", "*kathōs*": "adverb - just as/according as", "*blasphēmoumetha*": "verb, present passive, 1st person plural - we are blasphemed/slandered", "*kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*phasin*": "verb, present active, 3rd person plural - they say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hēmas*": "pronoun, accusative, plural - us", "*legein*": "verb, present active infinitive - to say", "*hoti*": "conjunction - that", "*Poiēsōmen*": "verb, aorist active subjunctive, 1st person plural - let us do", "*ta kaka*": "adjective, accusative, neuter, plural - the evil things", "*hina*": "conjunction - so that/in order that", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come", "*ta agatha*": "adjective, nominative/accusative, neuter, plural - the good things", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*to krima*": "noun, nominative, neuter, singular - the judgment/condemnation", "*endikon*": "adjective, nominative, neuter, singular - just/righteous", "*estin*": "verb, present active, 3rd person singular - is" }, "variants": { "*blasphēmoumetha*": "are blasphemed/are slandered/are spoken against", "*phasin*": "say/claim/assert", "*Poiēsōmen*": "let us do/may we do/should we do", "*kaka*": "evil things/bad things/harmful things", "*agatha*": "good things/benefits/blessings", "*krima*": "judgment/condemnation/sentence", "*endikon*": "just/righteous/deserved/fair" } }

    9{ "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } }

  • Acts 14:18
    70%

    18{ "verseID": "Acts.14.18", "source": "Καὶ ταῦτα λέγοντες μόλις κατέπαυσαν τοὺς ὄχλους, τοῦ μὴ θύειν αὐτοῖς.", "text": "And these things *legontes*, with difficulty they *katepausan* the *ochlous*, of the not *thyein* to them.", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*molis*": "adverb - with difficulty/hardly", "*katepausan*": "aorist active indicative, 3rd person plural - stopped/restrained", "*ochlous*": "accusative masculine plural - crowds", "*tou mē thyein*": "articular infinitive with negative - from sacrificing" }, "variants": { "*molis*": "with difficulty/scarcely/hardly", "*katepausan*": "stopped/restrained/prevented", "*tou mē thyein autois*": "from sacrificing to them/from offering sacrifices to them" } }

  • Col 3:6
    70%

    6{ "verseID": "Colossians.3.6", "source": "Διʼ ἃ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας:", "text": "Because of which things *erchetai* the *orgē* of the *Theou* *epi* the *huious* of the *apeitheias*:", "grammar": { "*Di' ha*": "preposition with accusative relative pronoun - because of which things", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*epi*": "preposition with accusative - upon/against", "*huious*": "accusative, masculine, plural - sons/children", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*erchetai*": "comes/is coming/will come", "*orgē*": "wrath/anger/indignation/punishment", "*huious*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } }

  • Acts 22:22
    70%

    22{ "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }

  • Rom 1:18
    70%

    18{ "verseID": "Romans.1.18", "source": "Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων, τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων·", "text": "*Apokalyptetai* *gar* *orgē* *Theou* *ap'* *ouranou* *epi* *pasan* *asebeian* *kai* *adikian* *anthrōpōn*, the the *alētheian* *en* *adikia* *katechontōn*·", "grammar": { "*Apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*gar*": "conjunction - for", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*ap'*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven", "*epi*": "preposition + accusative - against", "*pasan*": "accusative, feminine, singular, adjective - all", "*asebeian*": "accusative, feminine, singular - ungodliness", "*kai*": "conjunction - and", "*adikian*": "accusative, feminine, singular - unrighteousness", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alētheian*": "accusative, feminine, singular - truth", "*en*": "preposition + dative - in", "*adikia*": "dative, feminine, singular - unrighteousness", "*katechontōn*": "present active participle, genitive, masculine, plural - holding down/suppressing" }, "variants": { "*Apokalyptetai*": "is revealed/disclosed/uncovered", "*orgē*": "wrath/anger/indignation", "*ouranou*": "heaven/sky", "*asebeian*": "ungodliness/impiety/irreverence", "*adikian*": "unrighteousness/injustice/wrongdoing", "*anthrōpōn*": "of men/people/humankind", "*alētheian*": "truth/reality", "*katechontōn*": "holding down/suppressing/restraining" } }

  • 2 Thess 1:8
    69%

    8{ "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } }

  • Acts 7:51
    69%

    51{ "verseID": "Acts.7.51", "source": "¶Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν, ὑμεῖς ἀεὶ τῷ Πνεύματι τῷ Ἁγίῳ ἀντιπίπτετε: ὡς οἱ πατέρες ὑμῶν, καὶ ὑμεῖς.", "text": "*Sklērotrachēloi* and *aperitmētoi* in-the *kardia* and in-the *ōsin*, you *aei* to-the *Pneumati* to-the *Hagiō* *antipiptete*: as the *pateres* of-you, also you.", "grammar": { "*Sklērotrachēloi*": "vocative, masculine, plural - stiff-necked ones", "*aperitmētoi*": "vocative, masculine, plural - uncircumcised", "*kardia*": "dative, feminine, singular - heart", "*ōsin*": "dative, neuter, plural - ears", "*aei*": "adverb - always/continually", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*antipiptete*": "present active indicative, 2nd plural - resist/oppose", "*pateres*": "nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Sklērotrachēloi*": "stiff-necked/stubborn/obstinate", "*aperitmētoi*": "uncircumcised/unclean/unreceptive", "*kardia*": "heart/mind/inner self", "*aei*": "always/continually/perpetually", "*Pneumati*": "Spirit/breath/wind", "*antipiptete*": "resist/oppose/fight against" } }

  • Acts 26:11
    69%

    11{ "verseID": "Acts.26.11", "source": "Καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτούς, ἠνάγκαζον βλασφημεῖν· περισσῶς τε ἐμμαινόμενος αὐτοῖς, ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.", "text": "And *kata* all the *synagōgas* *pollakis* *timōrōn* them, I *ēnankazon* to *blasphēmein*; *perissōs* *te* being *emmainomenos* against them, I *ediōkon* even *heōs* the outside *poleis*.", "grammar": { "*kata*": "preposition + accusative - throughout/among", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pollakis*": "adverb - often/frequently", "*timōrōn*": "present active participle, nominative, masculine, singular - punishing", "*ēnankazon*": "imperfect active, 1st singular - I was compelling", "*blasphēmein*": "present active infinitive - to blaspheme", "*perissōs*": "adverb - exceedingly/beyond measure", "*te*": "conjunction - and/also", "*emmainomenos*": "present middle participle, nominative, masculine, singular - being enraged", "*ediōkon*": "imperfect active, 1st singular - I was persecuting", "*heōs*": "preposition - as far as/even to", "*poleis*": "accusative, feminine, plural - cities" }, "variants": { "*kata*": "throughout/in/among", "*synagōgas*": "synagogues/assemblies", "*pollakis*": "often/frequently/many times", "*timōrōn*": "punishing/tormenting", "*ēnankazon*": "I was compelling/forcing/urging", "*blasphēmein*": "to blaspheme/to speak impiously", "*perissōs*": "exceedingly/beyond measure/abundantly", "*emmainomenos*": "being enraged/being furious/being mad against", "*ediōkon*": "I was persecuting/pursuing/harassing", "*heōs*": "as far as/even to", "*poleis*": "cities/towns" } }

  • Luke 4:28
    69%

    28{ "verseID": "Luke.4.28", "source": "Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ, ἀκούοντες ταῦτα,", "text": "And *eplēsthēsan* all *thymou* in the *synagōgē*, *akouontes tauta*,", "grammar": { "*eplēsthēsan*": "aorist, passive, indicative, 3rd plural - were filled", "*thymou*": "genitive, masculine, singular - rage/wrath", "*synagōgē*": "dative, feminine, singular - synagogue", "*akouontes*": "present, active, participle, nominative, masculine, plural - hearing", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things" }, "variants": { "*eplēsthēsan*": "were filled/filled completely", "*thymou*": "rage/wrath/anger/fury", "*akouontes*": "hearing/listening to" } }

  • 1 Pet 4:4
    69%

    4{ "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • Acts 11:18-19
    2 verses
    69%

    18{ "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }

    19{ "verseID": "Acts.11.19", "source": "¶Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης, καὶ Κύπρου, καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.", "text": "The ones *men oun diasparentes* from the *thlipseōs tēs genomenēs* at *Stephanō diēlthon* until *Phoinikēs*, and *Kyprou*, and *Antiocheias*, to no one *lalountes ton logon* except only to *Ioudaiois*.", "grammar": { "*Hoi men*": "article with particle - those indeed", "*oun*": "inferential conjunction - therefore/then", "*diasparentes*": "aorist passive participle, nominative masculine plural - having been scattered", "*apo*": "preposition with genitive - from", "*tēs thlipseōs*": "genitive feminine singular with article - the persecution/affliction", "*tēs genomenēs*": "aorist middle participle, genitive feminine singular with article - the one occurring", "*epi*": "preposition with dative - at/upon/because of", "*Stephanō*": "dative masculine singular - Stephen", "*diēlthon*": "aorist active indicative 3rd person plural - traveled through/went about", "*heōs*": "preposition with genitive - as far as/until", "*Phoinikēs*": "genitive feminine singular - Phoenicia", "*Kyprou*": "genitive feminine singular - Cyprus", "*Antiocheias*": "genitive feminine singular - Antioch", "*mēdeni*": "adjective, dative masculine singular - to no one", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*ton logon*": "accusative masculine singular with article - the word/message", "*ei mē*": "conditional phrase - except/if not", "*monon*": "adverb - only", "*Ioudaiois*": "dative masculine plural - to Jews" }, "variants": { "*diasparentes*": "having been scattered/dispersed", "*thlipseōs*": "persecution/affliction/tribulation", "*genomenēs*": "occurring/happening/taking place", "*diēlthon*": "traveled through/went about/spread out", "*lalountes*": "speaking/telling", "*logon*": "word/message", "*monon*": "only/alone/solely", "*Ioudaiois*": "Jews/Jewish people" } }

  • Rom 11:28
    69%

    28{ "verseID": "Romans.11.28", "source": "Κατὰ μὲν τὸ εὐαγγέλιον, ἐχθροὶ διʼ ὑμᾶς: κατὰ δὲ τὴν ἐκλογήν, ἀγαπητοὶ διὰ τοὺς πατέρας.", "text": "According to indeed the *euangelion*, *echthroi* for you: according to now the *eklogēn*, *agapētoi* because of the *pateras*.", "grammar": { "*euangelion*": "accusative neuter singular - gospel", "*echthroi*": "nominative masculine plural - enemies", "*eklogēn*": "accusative feminine singular - election", "*agapētoi*": "nominative masculine plural - beloved", "*pateras*": "accusative masculine plural - fathers" }, "variants": { "*euangelion*": "gospel/good news", "*echthroi*": "enemies/hostile ones", "*eklogēn*": "election/selection/choice", "*agapētoi*": "beloved/dear", "*pateras*": "fathers/ancestors" } }

  • 1 Thess 1:10
    69%

    10{ "verseID": "1 Thessalonians.1.10", "source": "Καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν, ὃν ἤγειρεν ἐκ νεκρῶν, Ἰησοῦν, τὸν ῥυόμενον ἡμᾶς ἀπὸ τῆς ὀργῆς τῆς ἐρχομένης.", "text": "And to-*anamenein* the *Huion* of-him from the *ouranōn*, whom he-*ēgeiren* from *nekrōn*, *Iēsoun*, the one *rhyomenon* us from the *orgēs* the *erchomenēs*.", "grammar": { "*anamenein*": "present, active, infinitive - to wait for/expect", "*Huion*": "accusative, masculine, singular - Son", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ēgeiren*": "aorist, active, indicative, 3rd person singular - he raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*rhyomenon*": "present, middle, participle, accusative, masculine, singular - delivering/rescuing", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*erchomenēs*": "present, middle, participle, genitive, feminine, singular - coming/arriving" }, "variants": { "*anamenein*": "to wait for/expect/anticipate", "*ouranōn*": "heavens/skies", "*ēgeiren*": "raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*rhyomenon*": "delivering/rescuing/preserving/saving", "*orgēs*": "wrath/anger/indignation", "*erchomenēs*": "coming/arriving/approaching" } }

  • Acts 16:21
    69%

    21{ "verseID": "Acts.16.21", "source": "Καὶ καταγγέλλουσιν ἔθη, ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι, οὐδὲ ποιεῖν, Ῥωμαίοις οὖσιν.", "text": "And *katangellousin* *ethē*, which not *exestin* for us *paradechesthai*, nor *poiein*, *Rōmaiois* *ousin*.", "grammar": { "*katangellousin*": "present active indicative, 3rd plural - they proclaim/announce", "*ethē*": "accusative, neuter, plural - customs/practices", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*paradechesthai*": "present middle/passive infinitive - to receive/accept", "*poiein*": "present active infinitive - to do/practice", "*Rōmaiois*": "dative, masculine, plural - Romans", "*ousin*": "present active participle, dative, masculine, plural - being" }, "variants": { "*katangellousin*": "proclaim/announce/advocate", "*ethē*": "customs/practices/habits", "*exestin*": "is lawful/permitted/allowed", "*paradechesthai*": "to receive/accept/adopt", "*poiein*": "to do/practice/observe" } }

  • Acts 7:54
    69%

    54{ "verseID": "Acts.7.54", "source": "¶Ἀκούοντες δὲ ταῦτα, διεπρίοντο ταῖς καρδίαις αὐτῶν, καὶ ἔβρυχον τοὺς ὀδόντας ἐπʼ αὐτόν.", "text": "*Akouontes* *de* these-things, they-were-*dieprionto* in-the *kardiais* of-them, and *ebrychon* the *odontas* at him.", "grammar": { "*Akouontes*": "present active participle, nominative, masculine, plural - hearing", "*de*": "postpositive conjunction - but/and", "*dieprionto*": "imperfect middle/passive indicative, 3rd plural - were cut to the heart", "*kardiais*": "dative, feminine, plural - hearts", "*ebrychon*": "imperfect active indicative, 3rd plural - were gnashing", "*odontas*": "accusative, masculine, plural - teeth" }, "variants": { "*Akouontes*": "hearing/listening to", "*dieprionto*": "were cut to the heart/were furious/were enraged", "*kardiais*": "hearts/inner selves", "*ebrychon*": "were gnashing/grinding/clenching" } }

  • Rom 11:25
    69%

    25{ "verseID": "Romans.11.25", "source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.", "text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I want/wish", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative masculine plural - brothers", "*mystērion*": "accusative neuter singular - mystery", "*ēte*": "present active subjunctive, 2nd person plural - you might be", "*heautois*": "dative masculine plural - yourselves", "*phronimoi*": "nominative masculine plural - wise", "*pōrōsis*": "nominative feminine singular - hardening", "*merous*": "genitive neuter singular - part", "*Israēl*": "dative masculine - to Israel", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*plērōma*": "nominative neuter singular - fullness", "*Ethnōn*": "genitive neuter plural - of nations", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "be ignorant/not know", "*adelphoi*": "brothers/siblings", "*mystērion*": "mystery/secret", "*phronimoi*": "wise/prudent/sensible", "*pōrōsis*": "hardening/callousness", "*merous*": "part/portion", "*gegonen*": "has happened/has come to be", "*plērōma*": "fullness/completion", "*eiselthē*": "come in/enter" } }

  • Acts 15:28
    69%

    28{ "verseID": "Acts.15.28", "source": "Ἔδοξεν γὰρ τῷ Ἁγίῳ Πνεύματι, καὶ ἡμῖν, μηδὲν πλέον ἐπιτίθεσθαι ὑμῖν βάρος πλὴν τῶν ἐπάναγκες τούτων·", "text": "For it *edoxen* to the *Hagiō Pneumati*, and to us, nothing *pleon epitithesthai* to you *baros plēn tōn epanankes toutōn*;", "grammar": { "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*gar*": "conjunction - for", "*tō Hagiō*": "dative, neuter, singular - to the Holy", "*Pneumati*": "dative, neuter, singular - Spirit", "*hēmin*": "dative, 1st person, plural - to us", "*mēden*": "accusative, neuter, singular - nothing", "*pleon*": "accusative, neuter, singular comparative - more", "*epitithesthai*": "present, infinitive, middle - to lay upon", "*humin*": "dative, 2nd person, plural - to you", "*baros*": "accusative, neuter, singular - burden", "*plēn*": "preposition + genitive - except", "*tōn epanankes*": "genitive, neuter, plural - the necessary things", "*toutōn*": "genitive, neuter, plural - these" }, "variants": { "*edoxen*": "it seemed good/it was decided", "*Hagiō Pneumati*": "Holy Spirit", "*pleon*": "more/greater/further", "*epitithesthai*": "to lay upon/place on/impose", "*baros*": "burden/weight/load", "*epanankes*": "necessary/essential/required" } }

  • Rom 11:8
    69%

    8{ "verseID": "Romans.11.8", "source": "(Καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν·) ἕως τῆς σήμερον ἡμέρας.", "text": "(Just as *gegraptai*, *Edōken* to them the *Theos* *pneuma katanyxeōs*, *ophthalmous* of the not *blepein*, and *ōta* of the not *akouein*;) until the *sēmeron hēmeras*.", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Edōken*": "aorist active indicative, 3rd person singular - he gave", "*Theos*": "nominative masculine singular - God", "*pneuma*": "accusative neuter singular - spirit", "*katanyxeōs*": "genitive feminine singular - stupor/deep sleep", "*ophthalmous*": "accusative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*ōta*": "accusative neuter plural - ears", "*akouein*": "present active infinitive - to hear", "*sēmeron*": "adverb - today", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*gegraptai*": "it has been written/it is written", "*Edōken*": "gave/granted", "*pneuma*": "spirit/breath", "*katanyxeōs*": "stupor/slumber/insensibility", "*ophthalmous*": "eyes/sight", "*blepein*": "to see/to perceive", "*ōta*": "ears/hearing", "*akouein*": "to hear/to listen/to understand", "*sēmeron*": "today/this day", "*hēmeras*": "day/time period" } }

  • Gal 4:17
    69%

    17{ "verseID": "Galatians.4.17", "source": "Ζηλοῦσιν ὑμᾶς, οὐ καλῶς· ἀλλὰ, ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.", "text": "They *zēlousin* you, not *kalōs*; but, to *ekkleisai* you they *thelousin*, that them you *zēloute*", "grammar": { "*zēlousin*": "present active indicative, 3rd person plural - they are zealous for/eagerly desire", "*kalōs*": "adverb - well/properly/honorably", "*ekkleisai*": "aorist active infinitive - to exclude/shut out", "*thelousin*": "present active indicative, 3rd person plural - they wish/desire", "*zēloute*": "present active subjunctive, 2nd person plural - you may be zealous for" }, "variants": { "*zēlousin*": "they are zealous for/eagerly desire/court", "*kalōs*": "well/properly/honorably/rightly", "*ekkleisai*": "to exclude/shut out/separate", "*thelousin*": "they wish/desire/want", "*zēloute*": "you may be zealous for/eagerly seek/court" } }

  • Ps 74:8
    69%

    8{ "verseID": "Psalms.74.8", "source": "אָמְר֣וּ בְ֭לִבָּם נִינָ֣ם יָ֑חַד שָׂרְפ֖וּ כָל־מוֹעֲדֵי־אֵ֣ל בָּאָֽרֶץ׃", "text": "*Amru* in their *libbam*, \"*Ninam yachad*\"; *sarfu* all *mo'adei-El* in the *arets*.", "grammar": { "*Amru*": "qal perfect 3rd person common plural - 'they said'", "*belibbam*": "preposition + masculine singular noun with 3rd person masculine plural suffix - 'in their heart'", "*Ninam*": "qal imperfect 1st person common plural + 3rd person masculine plural suffix - 'let us oppress them'", "*yachad*": "adverb - 'together/completely'", "*sarfu*": "qal perfect 3rd person common plural - 'they burned'", "*mo'adei-El*": "construct phrase - 'meeting places of God'", "*ba'arets*": "preposition + definite article + feminine singular noun - 'in the land'" }, "variants": { "*Ninam*": "let us oppress them/destroy them/subdue them", "*mo'adei-El*": "meeting places of God/assembly places of God/appointed places of God", "*sarfu*": "they burned/consumed with fire" } }

  • Mark 4:12
    69%

    12{ "verseID": "Mark.4.12", "source": "Ἵνα βλέποντες βλέπωσιν, καὶ μὴ ἴδωσιν· καὶ ἀκούοντες ἀκούωσιν, καὶ μὴ συνιῶσιν· μήποτε ἐπιστρέψωσιν, καὶ ἀφεθῇ αὐτοῖς τὰ ἁμαρτήματα.", "text": "That *blepontes blepōsin*, and not *idōsin*; and *akouontes akouōsin*, and not *syniōsin*; *mēpote epistrepsōsin*, and *aphethē* to them the *hamartēmata*.", "grammar": { "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*blepōsin*": "present active subjunctive, 3rd person plural - they may see", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may perceive", "*akouontes*": "present active participle, nominative, masculine, plural - hearing", "*akouōsin*": "present active subjunctive, 3rd person plural - they may hear", "*syniōsin*": "present active subjunctive, 3rd person plural - they may understand", "*mēpote*": "conjunction - lest/so that not", "*epistrepsōsin*": "aorist active subjunctive, 3rd person plural - they might turn/return", "*aphethē*": "aorist passive subjunctive, 3rd person singular - might be forgiven", "*hamartēmata*": "nominative, neuter, plural - sins" }, "variants": { "*blepontes*": "seeing/looking at", "*blepōsin*": "they may see/look", "*idōsin*": "they may perceive/understand", "*akouontes*": "hearing/listening", "*akouōsin*": "they may hear/listen", "*syniōsin*": "they may understand/comprehend", "*mēpote*": "lest/so that not/perhaps", "*epistrepsōsin*": "they might turn/convert/return", "*aphethē*": "might be forgiven/released", "*hamartēmata*": "sins/offenses/transgressions" } }

  • Acts 26:17
    69%

    17{ "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } }

  • 2 Cor 8:20
    69%

    20{ "verseID": "2 Corinthians.8.20", "source": "Στελλόμενοι τοῦτο, μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφʼ ἡμῶν:", "text": "*Stellomenoi* this, lest anyone us might *mōmēsētai* in the *hadrotēti* this, the [one] being *diakonoumenē* by us:", "grammar": { "*Stellomenoi*": "present participle middle, nominative masculine plural - avoiding/guarding against", "*touto*": "accusative, neuter singular demonstrative - this", "*mē*": "negative particle - not/lest", "*tis*": "nominative, masculine singular indefinite - anyone", "ἡμᾶς": "accusative, 1st person plural - us", "*mōmēsētai*": "aorist subjunctive middle, 3rd person singular - might blame/find fault with", "*hadrotēti*": "dative, feminine singular - bounty/abundance", "*tautē*": "dative, feminine singular demonstrative - this", "*diakonoumenē*": "present participle passive, dative feminine singular - being ministered/served", "*hyph*": "preposition with genitive - by", "ἡμῶν": "genitive, 1st person plural - us" }, "variants": { "*Stellomenoi*": "avoiding/guarding against/arranging", "*mōmēsētai*": "might blame/find fault with/criticize", "*hadrotēti*": "bounty/abundance/generous gift", "*diakonoumenē*": "being ministered/served/administered" } }

  • Gal 1:8-9
    2 verses
    69%

    8{ "verseID": "Galatians.1.8", "source": "Ἀλλὰ καὶ ἐὰν ἡμεῖς, ἢ ἄγγελος ἐξ οὐρανοῦ, εὐαγγελίζηται ὑμῖν παρʼ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.", "text": "*Alla* even if we, or *angelos* from *ouranou*, *euangelizētai* to you contrary to what we *euēngelisametha* to you, *anathema estō*.", "grammar": { "*Alla*": "strong adversative conjunction - but/however", "*ean*": "conditional particle - if/even if", "*hēmeis*": "nominative, first person plural - subject pronoun", "*ē*": "disjunctive particle - or", "*angelos*": "nominative, masculine, singular - subject", "*ex ouranou*": "genitive, masculine, singular with preposition - from heaven", "*euangelizētai*": "present middle/passive subjunctive, 3rd person singular - should preach", "*hymin*": "dative, second person plural - indirect object", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*euēngelisametha*": "aorist middle indicative, 1st person plural - we preached", "*hymin*": "dative, second person plural - indirect object", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*angelos*": "messenger/angel/envoy", "*ouranou*": "heaven/sky", "*euangelizētai*": "proclaim good news/preach/evangelize", "*euēngelisametha*": "proclaimed good news/preached/evangelized", "*anathema*": "accursed/devoted to destruction/under ban" } }

    9{ "verseID": "Galatians.1.9", "source": "Ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, Εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.", "text": "As we have *proeirēkamen*, and *arti palin legō*, If anyone *euangelizetai* you contrary to what you *parelabete*, *anathema estō*.", "grammar": { "*Hōs*": "comparative particle - as/just as", "*proeirēkamen*": "perfect active indicative, 1st person plural - we have said before", "*arti*": "temporal adverb - now/at this moment", "*palin*": "adverb - again/once more", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*hymas*": "accusative, second person plural - direct object", "*euangelizetai*": "present middle/passive indicative, 3rd person singular - preaches", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*parelabete*": "aorist active indicative, 2nd person plural - you received", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*proeirēkamen*": "said before/previously stated", "*arti*": "now/at this moment/presently", "*palin*": "again/once more/anew", "*legō*": "say/speak/tell", "*euangelizetai*": "proclaim good news/preach/evangelize", "*parelabete*": "received/accepted/took", "*anathema*": "accursed/devoted to destruction/under ban" } }

  • Acts 16:6
    68%

    6{ "verseID": "Acts.16.6", "source": "Διελθόντες δὲ τὴν Φρυγίαν καὶ τὴν Γαλατικὴν χώραν, κωλυθέντες ὑπὸ τοῦ Ἁγίου Πνεύματος λαλῆσαι τὸν λόγον ἐν τῇ Ἀσίᾳ,", "text": "*Dielthontes* *de* the *Phrygian* and the *Galatikēn* *chōran*, *kōlythentes* by the *Hagiou* *Pneumatos* *lalēsai* the *logon* in the *Asia*,", "grammar": { "*Dielthontes*": "aorist active participle, nominative, masculine, plural - having gone through", "*de*": "postpositive conjunction - and/but/now", "*Phrygian*": "accusative, feminine, singular - Phrygia", "*Galatikēn*": "accusative, feminine, singular - Galatian", "*chōran*": "accusative, feminine, singular - region/country", "*kōlythentes*": "aorist passive participle, nominative, masculine, plural - having been forbidden/prevented", "*Hagiou*": "genitive, neuter, singular - Holy", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*lalēsai*": "aorist active infinitive - to speak", "*logon*": "accusative, masculine, singular - word/message", "*Asia*": "dative, feminine, singular - Asia" }, "variants": { "*Dielthontes*": "having gone through/having traveled through/having passed through", "*chōran*": "region/country/territory", "*kōlythentes*": "having been forbidden/prevented/hindered", "*lalēsai*": "to speak/preach/announce", "*logon*": "word/message/account" } }

  • 2 Pet 2:3
    68%

    3{ "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }

  • Gal 2:14
    68%

    14{ "verseID": "Galatians.2.14", "source": "Ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων, Εἰ σὺ, Ἰουδαῖος ὑπάρχων, Ἐθνικῶς ζῇς, καὶ οὐκ Ἰουδαϊκῶς, τί τὰ Ἔθνη ἀναγκάζεις Ἰουδαΐζειν;", "text": "But when I *eidon* that they *ouk orthopodousin pros* the *alētheian* of the *euangeliou*, I *eipon* to *Petrō emprosthen pantōn*, If you, *Ioudaios hyparchōn*, *Ethnikōs zēs*, and not *Ioudaikōs*, why the *Ethnē* do you *anankazeis Ioudaizein*?", "grammar": { "*all' hote*": "conjunction + conjunction - but when", "*eidon*": "aorist, active, indicative, 1st person singular - I saw", "*hoti*": "conjunction - that", "*ouk orthopodousin*": "negative + present, active, indicative, 3rd person plural - they are not walking straight", "*pros*": "preposition + accusative - according to/toward", "*tēn alētheian*": "accusative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*eipon*": "aorist, active, indicative, 1st person singular - I said", "*tō Petrō*": "dative, masculine, singular - to Peter", "*emprosthen pantōn*": "preposition + genitive, neuter, plural - before all/in the presence of all", "*ei*": "conditional particle - if", "*sy*": "nominative, 2nd person singular - you", "*Ioudaios hyparchōn*": "nominative, masculine, singular + present, active, participle - being a Jew", "*Ethnikōs*": "adverb - like a Gentile/in Gentile manner", "*zēs*": "present, active, indicative, 2nd person singular - you live", "*kai ouk*": "conjunction + negative - and not", "*Ioudaikōs*": "adverb - Jewishly/in Jewish manner", "*ti*": "interrogative pronoun - why", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles", "*anankazeis*": "present, active, indicative, 2nd person singular - you compel", "*Ioudaizein*": "present, active, infinitive - to live as Jews/to Judaize" }, "variants": { "*orthopodousin*": "walk straight/walk uprightly/conduct properly", "*Ioudaios hyparchōn*": "being a Jew/existing as a Jew/though you are a Jew", "*Ethnikōs zēs*": "live like a Gentile/follow Gentile customs/live in Gentile way", "*anankazeis*": "compel/force/require", "*Ioudaizein*": "to Judaize/to live as Jews/to follow Jewish customs" } }