James 2:9

biblecontext

{ "verseID": "James.2.9", "source": "Εἰ δὲ προσωποληπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται.", "text": "If *de prosōpolēpteite*, *hamartian ergazesthe*, *elegchomenoi* by the *nomou* as *parabatai*.", "grammar": { "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*prosōpolēpteite*": "present, active, indicative, 2nd person plural - you show partiality", "*hamartian*": "accusative, feminine, singular - sin", "*ergazesthe*": "present, middle, indicative, 2nd person plural - you work/commit", "*elegchomenoi*": "present, passive, participle, nominative, masculine, plural - being convicted/exposed", "ὑπὸ": "preposition + genitive - by", "τοῦ *nomou*": "genitive, masculine, singular - of the law", "ὡς": "comparative particle - as", "*parabatai*": "nominative, masculine, plural - transgressors" }, "variants": { "*prosōpolēpteite*": "show partiality/are partial/discriminate", "*hamartian*": "sin/wrongdoing", "*ergazesthe*": "work/commit/practice/do", "*elegchomenoi*": "convicted/exposed/reproved/shown to be guilty", "*nomou*": "law/legal code", "*parabatai*": "transgressors/lawbreakers/violators" } }

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Other Translations

Referenced Verses

  • Lev 19:15 : 15 { "verseID": "Leviticus.19.15", "source": "לֹא־תַעֲשׂ֥וּ עָ֙וֶל֙ בַּמִּשְׁפָּ֔ט לֹא־תִשָּׂ֣א פְנֵי־דָ֔ל וְלֹ֥א תֶהְדַּ֖ר פְּנֵ֣י גָד֑וֹל בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ", "text": "*lōʾ*-*ṯaʿăśû* *ʿāwel* *bammišpāṭ* *lōʾ*-*ṯiśśāʾ* *pənê*-*ḏāl* *wə-lōʾ* *ṯehdar* *pənê* *gāḏôl* *bəṣeḏeq* *tišpōṭ* *ʿămîṯeḵā*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯaʿăśû*": "Qal imperfect, 2nd masculine plural - you shall do", "*ʿāwel*": "noun, masculine singular - injustice/wrong", "*bammišpāṭ*": "preposition + definite article + noun, masculine singular - in judgment", "*lōʾ*": "negative particle - not", "*ṯiśśāʾ*": "Qal imperfect, 2nd masculine singular - you shall lift up/show partiality to", "*pənê*": "noun, masculine plural construct - face of", "*ḏāl*": "adjective, masculine singular - poor/weak", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯehdar*": "Qal imperfect, 2nd masculine singular - you shall honor/favor", "*pənê*": "noun, masculine plural construct - face of", "*gāḏôl*": "adjective, masculine singular - great/mighty", "*bəṣeḏeq*": "preposition + noun, masculine singular - in righteousness", "*tišpōṭ*": "Qal imperfect, 2nd masculine singular - you shall judge", "*ʿămîṯeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your neighbor" }, "variants": { "*ʿāwel*": "injustice/wrong/unrighteousness", "*ṯiśśāʾ* *pənê*": "show partiality to/be partial to/favor", "*ṯehdar*": "honor/favor/show deference to", "*ṣeḏeq*": "righteousness/justice/fairness", "*ʿămîṯeḵā*": "your neighbor/fellow/companion/friend" } }
  • John 8:9 : 9 { "verseID": "John.8.9", "source": "Οἱ δέ, ἀκούσαντες, καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι, ἐξήρχοντο εἷς καθʼ εἷς, ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων, ἕως τῶν ἐσχάτων: καὶ κατελείφθη μόνος ὁ Ἰησοῦς, καὶ ἡ γυνὴ ἐν μέσῳ ἑστῶσα.", "text": "They *de*, having *akousantes*, and by the *syneidēseōs* being *elegchomenoi*, *exērchonto* one by one, having *arxamenoi* from the *presbyterōn*, until the *eschatōn*: and was *kateleiphthē* alone *Iēsous*, and the *gynē* in *mesō* *hestōsa*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*syneidēseōs*": "genitive, feminine, singular - conscience", "*elegchomenoi*": "present passive participle, nominative, masculine, plural - being convicted/rebuked", "*exērchonto*": "imperfect middle indicative, 3rd plural - they were going out", "*arxamenoi*": "aorist middle participle, nominative, masculine, plural - having begun", "*presbyterōn*": "genitive, masculine, plural - of elders/older ones", "*eschatōn*": "genitive, masculine, plural - of last ones/youngest", "*kateleiphthē*": "aorist passive indicative, 3rd singular - was left behind", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gynē*": "nominative, feminine, singular - woman", "*mesō*": "dative, neuter, singular - in middle/midst", "*hestōsa*": "perfect active participle, nominative, feminine, singular - standing/having stood" }, "variants": { "*akousantes*": "having heard/listened to", "*syneidēseōs*": "conscience/moral consciousness", "*elegchomenoi*": "being convicted/rebuked/exposed", "*exērchonto*": "were going out/departing", "*presbyterōn*": "elders/older ones", "*eschatōn*": "last ones/youngest/least important", "*kateleiphthē*": "was left/remained/left behind", "*hestōsa*": "standing/having stood/positioned" } }
  • John 8:46 : 46 { "verseID": "John.8.46", "source": "Τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; Εἰ δὲ ἀλήθειαν λέγω, διὰ τί ὑμεῖς οὐ πιστεύετέ μοι;", "text": "Who of you *elegchei me* concerning *hamartias*? If *de alētheian legō*, through what *hymeis* not *pisteuete moi*?", "grammar": { "*elegchei*": "present indicative, 3rd singular - convicts/exposes", "*me*": "accusative, singular - me", "*hamartias*": "genitive, feminine, singular - sin", "*de*": "conjunction - but/and", "*alētheian*": "accusative, feminine, singular - truth", "*legō*": "present indicative, 1st singular - I speak/say", "*hymeis*": "nominative, plural - you [plural]", "*pisteuete*": "present indicative, 2nd plural - you believe", "*moi*": "dative, singular - to me" }, "variants": { "*elegchei*": "convicts/exposes/proves guilty", "*hamartias*": "sin/error/missing the mark", "*de*": "but/and/now [contrastive particle]" } }
  • John 16:8 : 8 { "verseID": "John.16.8", "source": "Καὶ ἐλθὼν, ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας, καὶ περὶ δικαιοσύνης, καὶ περὶ κρίσεως:", "text": "And *elthōn*, that one will *elegxei* the *kosmon peri hamartias*, and *peri dikaiosynēs*, and *peri kriseōs*:", "grammar": { "Καὶ": "conjunction - and", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "*elegxei*": "future active indicative, 3rd person singular - will convict/expose", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world", "*peri*": "preposition - concerning", "*hamartias*": "noun, genitive, feminine, singular - sin", "καὶ": "conjunction - and", "*peri*": "preposition - concerning", "*dikaiosynēs*": "noun, genitive, feminine, singular - righteousness", "καὶ": "conjunction - and", "*peri*": "preposition - concerning", "*kriseōs*": "noun, genitive, feminine, singular - judgment" }, "variants": { "*elthōn*": "having come/when he comes", "*elegxei*": "will convict/will expose/will prove wrong", "*kosmon*": "world/world-system/humanity", "*peri*": "concerning/about/regarding", "*hamartias*": "sin/wrongdoing", "*dikaiosynēs*": "righteousness/justice", "*kriseōs*": "judgment/decision/condemnation" } }
  • Rom 3:20 : 20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }
  • Rom 7:7-9 : 7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } } 8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } } 9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } } 10 { "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } } 11 { "verseID": "Romans.7.11", "source": "Ἡ γὰρ ἁμαρτία, ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς, ἐξηπάτησέν με, καὶ διʼ αὐτῆς ἀπέκτεινεν.", "text": "For *hē hamartia*, *aphormēn labhousa dia tēs entolēs*, *exēpatēsen me*, and through *autēs apekteinen*.", "grammar": { "*Hē gar hamartia*": "nominative, feminine, singular - for the sin", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*exēpatēsen*": "aorist indicative active, 3rd person singular - deceived/seduced", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*di' autēs*": "genitive, feminine, singular - through it", "*apekteinen*": "aorist indicative active, 3rd person singular - killed" }, "variants": { "*hamartia*": "sin/wrongdoing", "*aphormēn*": "opportunity/occasion/starting point/base of operations", "*labhousa*": "taking/seizing/grasping", "*entolēs*": "commandment/precept", "*exēpatēsen*": "deceived/thoroughly deceived/seduced/beguiled", "*apekteinen*": "killed/put to death/slew" } } 12 { "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } } 13 { "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } }
  • 1 Cor 14:24 : 24 { "verseID": "1 Corinthians.14.24", "source": "Ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος, ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων:", "text": "*Ean* *de* *pantes* *prophēteuōsin*, *eiselthē* *de* *tis* *apistos*, *ē* *idiōtēs*, *elenchetai* *hypo* *pantōn*, *anakrinetai* *hypo* *pantōn*:", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*pantes*": "nominative, masculine, plural - all", "*prophēteuōsin*": "present subjunctive, 3rd plural - they might prophesy", "*eiselthē*": "aorist subjunctive, 3rd singular - might enter/come in", "*de*": "postpositive particle - but/and/now [adds thought]", "*tis*": "nominative, masculine, singular - someone/anyone", "*apistos*": "nominative, masculine, singular - unbeliever", "*ē*": "conjunction - or", "*idiōtēs*": "nominative, masculine, singular - uninformed/uninitiated", "*elenchetai*": "present passive indicative, 3rd singular - is convicted/convinced", "*hypo*": "preposition + genitive - by", "*pantōn*": "genitive, masculine, plural - of all", "*anakrinetai*": "present passive indicative, 3rd singular - is examined/judged", "*pantōn*": "genitive, masculine, plural - of all" }, "variants": { "*prophēteuōsin*": "prophesy/speak God's message/speak under divine inspiration", "*eiselthē*": "enter/come in/arrive", "*apistos*": "unbeliever/faithless one/non-Christian", "*idiōtēs*": "uninformed/uninitiated/outsider/layperson", "*elenchetai*": "is convicted/is convinced/is reproved/is exposed", "*anakrinetai*": "is examined/is judged/is questioned/is scrutinized" } }
  • Gal 2:19 : 19 { "verseID": "Galatians.2.19", "source": "Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα Θεῷ ζήσω. ⋄Χριστῷ συνεσταύρωμαι:", "text": "For I *dia nomou nomō apethanon*, *hina Theō zēsō*. With *Christō synestaurōmai*:", "grammar": { "*egō gar*": "1st person singular pronoun + conjunction - for I", "*dia nomou*": "preposition + genitive, masculine, singular - through law", "*nomō*": "dative, masculine, singular - to law", "*apethanon*": "aorist, active, indicative, 1st person singular - I died", "*hina*": "conjunction - in order that/so that", "*Theō*": "dative, masculine, singular - to God", "*zēsō*": "aorist, active, subjunctive, 1st person singular - I might live", "*Christō*": "dative, masculine, singular - with Christ", "*synestaurōmai*": "perfect, passive, indicative, 1st person singular - I have been crucified with" }, "variants": { "*dia nomou nomō apethanon*": "through the law I died to the law/by means of the law I died to the law", "*Theō zēsō*": "I might live to God/I might live for God", "*synestaurōmai*": "I have been crucified with/I was crucified with" } }
  • Jas 2:1-4 : 1 { "verseID": "James.2.1", "source": "¶Ἀδελφοί μου, μὴ ἐν προσωποληψίαις, ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης.", "text": "*Adelphoi* my, not in *prosōpolēpsiais*, *echete* the *pistin* of the *Kyriou* our *Iēsou Christou* of the *doxēs*.", "grammar": { "*Adelphoi*": "nominative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "μὴ": "negative particle - not", "*prosōpolēpsiais*": "dative, feminine, plural - partiality/favoritism", "*echete*": "present, active, imperative, 2nd person plural - have/hold", "τὴν *pistin*": "accusative, feminine, singular - faith/belief", "τοῦ *Kyriou*": "genitive, masculine, singular - of the Lord", "ἡμῶν": "genitive, first person, plural - our/of us", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "τῆς *doxēs*": "genitive, feminine, singular - of glory" }, "variants": { "*Adelphoi*": "brothers/fellow believers/siblings in faith", "*prosōpolēpsiais*": "partiality/favoritism/respect of persons/discrimination", "*echete*": "have/hold/possess/practice", "*pistin*": "faith/belief/trust/faithfulness", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/honor/magnificence" } } 2 { "verseID": "James.2.2", "source": "Ἐὰν γὰρ εἰσέλθῃ εἰς τήν συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος, ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι·", "text": "If *gar* *eiselthē* into the *synagōgēn* your *anēr chrysodaktylios*, in *esthēti lampra*, *eiselthē* *de* also *ptōchos* in *rhypara esthēti*;", "grammar": { "Ἐὰν": "conditional particle - if", "*gar*": "postpositive conjunction - for/because", "*eiselthē*": "aorist, active, subjunctive, 3rd person singular - might enter/come in", "εἰς": "preposition + accusative - into/to", "τήν *synagōgēn*": "accusative, feminine, singular - the assembly/synagogue", "ὑμῶν": "genitive, second person, plural - your/of you", "*anēr chrysodaktylios*": "nominative, masculine, singular - man with gold rings", "ἐν": "preposition + dative - in", "*esthēti lampra*": "dative, feminine, singular - fine/splendid clothing", "*de*": "postpositive conjunction - but/and", "καὶ": "conjunction - also/even", "*ptōchos*": "nominative, masculine, singular - poor man", "*rhypara esthēti*": "dative, feminine, singular - dirty/filthy clothing" }, "variants": { "*synagōgēn*": "assembly/gathering/meeting place/synagogue", "*anēr chrysodaktylios*": "man with gold rings/wealthy man/man adorned with gold", "*esthēti lampra*": "splendid clothing/fine garment/bright apparel", "*ptōchos*": "poor person/beggar/destitute individual", "*rhypara esthēti*": "dirty clothing/filthy garment/shabby clothes" } } 3 { "verseID": "James.2.3", "source": "Καὶ ἐπιβλέψητε ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν, καὶ εἴπητε αὐτῷ, Σὺ κάθου ὧδε καλῶς· καὶ τῷ πτωχῷ εἴπητε, Σὺ στῆθι ἐκεῖ, ἢ κάθου ὧδε ὑπὸ τὸ ὑποπόδιόν μου:", "text": "And *epiblepsēte* upon the *phorounta* the *esthēta* the *lampran*, and *eipēte* to him, You *kathou* here *kalōs*; and to the *ptōchō eipēte*, You *stēthi* there, or *kathou* here under the *hypopodion* of me:", "grammar": { "Καὶ": "conjunction - and", "*epiblepsēte*": "aorist, active, subjunctive, 2nd person plural - you might look upon/pay attention to", "ἐπὶ": "preposition + accusative - upon/at", "τὸν *phorounta*": "accusative, masculine, singular, present participle - the one wearing", "τὴν *esthēta* τὴν *lampran*": "accusative, feminine, singular - the fine garment", "*eipēte*": "aorist, active, subjunctive, 2nd person plural - you might say", "αὐτῷ": "dative, masculine, singular - to him", "Σὺ": "nominative, second person, singular - you", "*kathou*": "present, middle, imperative, 2nd person singular - sit", "ὧδε": "adverb - here", "*kalōs*": "adverb - well/in a good place", "τῷ *ptōchō*": "dative, masculine, singular - to the poor man", "*stēthi*": "aorist, active, imperative, 2nd person singular - stand", "ἐκεῖ": "adverb - there", "ἢ": "conjunction - or", "ὑπὸ": "preposition + accusative - under", "τὸ *hypopodion*": "accusative, neuter, singular - the footstool", "μου": "genitive, first person, singular - of me/my" }, "variants": { "*epiblepsēte*": "look upon/pay attention to/regard/show favor to", "*phorounta*": "wearing/bearing/carrying", "*esthēta lampran*": "fine clothing/splendid garment/bright apparel", "*eipēte*": "say/speak/tell", "*kathou*": "sit/be seated", "*kalōs*": "well/honorably/in a good place", "*ptōchō*": "poor person/beggar/destitute individual", "*stēthi*": "stand/stand up", "*hypopodion*": "footstool/place for feet" } } 4 { "verseID": "James.2.4", "source": "Καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;", "text": "And not *diekrithēte* in yourselves, and *egenesthe kritai dialogismōn ponērōn*?", "grammar": { "Καὶ": "conjunction - and", "οὐ": "negative particle - not", "*diekrithēte*": "aorist, passive, indicative, 2nd person plural - you made distinctions/you doubted", "ἐν": "preposition + dative - in", "ἑαυτοῖς": "dative, reflexive pronoun, 2nd person plural - yourselves", "*egenesthe*": "aorist, middle, indicative, 2nd person plural - you became", "*kritai*": "nominative, masculine, plural - judges", "*dialogismōn*": "genitive, masculine, plural - of thoughts/reasonings", "*ponērōn*": "genitive, masculine, plural - evil/wicked" }, "variants": { "*diekrithēte*": "made distinctions/doubted/were divided/discriminated", "*egenesthe*": "became/have become", "*kritai*": "judges/arbiters", "*dialogismōn*": "thoughts/reasonings/opinions/deliberations", "*ponērōn*": "evil/wicked/corrupt/wrong" } }
  • 1 John 3:4 : 4 { "verseID": "1 John.3.4", "source": "Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ: καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.", "text": "Everyone *poiōn* the *hamartian* also the *anomian poiei*: and the *hamartia estin* the *anomia*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*anomian*": "accusative, feminine, singular - lawlessness", "*poiei*": "present active, 3rd singular - does/commits", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present active, 3rd singular - is", "*anomia*": "nominative, feminine, singular - lawlessness" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*anomian*": "lawlessness/iniquity/violation of law", "*poiei*": "does/commits/practices", "*hamartia*": "sin/error/missing the mark", "*anomia*": "lawlessness/iniquity/violation of law" } }
  • Jude 1:15 : 15 { "verseID": "Jude.1.15", "source": "Ποιῆσαι κρίσιν κατὰ πάντων, καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς αὐτῶν περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν, καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατʼ αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς.", "text": "*Poiēsai krisin kata pantōn*, and *elegxai pantas tous asebeis autōn peri pantōn tōn ergōn asebeias autōn hōn ēsebēsan*, and *peri pantōn tōn sklērōn hōn elalēsan kat' autou hamartōloi asebeis*.", "grammar": { "*Poiēsai*": "aorist active infinitive - to execute", "*krisin kata pantōn*": "accusative, feminine, singular with prepositional phrase - judgment against all", "*elegxai*": "aorist active infinitive - to convict", "*pantas tous asebeis autōn*": "accusative, masculine, plural - all their ungodly ones", "*peri pantōn tōn ergōn asebeias autōn*": "prepositional phrase with genitive - concerning all the works of their ungodliness", "*hōn ēsebēsan*": "relative pronoun with aorist active indicative, 3rd person plural - which they committed ungodly", "*peri pantōn tōn sklērōn*": "prepositional phrase with genitive - concerning all the harsh things", "*hōn elalēsan*": "relative pronoun with aorist active indicative, 3rd person plural - which they spoke", "*kat' autou*": "prepositional phrase - against him", "*hamartōloi asebeis*": "nominative, masculine, plural - sinful ungodly" }, "variants": { "*Poiēsai*": "execute/perform/do", "*krisin*": "judgment/decision/trial", "*elegxai*": "convict/refute/expose", "*asebeis*": "ungodly/impious", "*ergōn*": "works/deeds/actions", "*asebeias*": "ungodliness/impiety", "*ēsebēsan*": "committed ungodly/acted impiously", "*sklērōn*": "harsh/hard/rough", "*elalēsan*": "spoke/said", "*hamartōloi*": "sinful/sinners" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 2:6-8
    3 verses
    83%

    6{ "verseID": "James.2.6", "source": "Ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. Οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;", "text": "You *de ētimasate* the *ptōchon*. Not the *plousioi katadynasteuousin* you, and they *helkousin* you into *kritēria*?", "grammar": { "Ὑμεῖς": "nominative, second person, plural - you", "*de*": "postpositive conjunction - but/and", "*ētimasate*": "aorist, active, indicative, 2nd person plural - you dishonored", "τὸν *ptōchon*": "accusative, masculine, singular - the poor man", "Οὐχ": "negative particle (interrogative) - not", "οἱ *plousioi*": "nominative, masculine, plural - the rich", "*katadynasteuousin*": "present, active, indicative, 3rd person plural - they oppress", "ὑμῶν": "genitive, second person, plural - of you", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*helkousin*": "present, active, indicative, 3rd person plural - they drag", "ὑμᾶς": "accusative, second person, plural - you", "εἰς": "preposition + accusative - into", "*kritēria*": "accusative, neuter, plural - courts/tribunals" }, "variants": { "*ētimasate*": "dishonored/despised/treated with contempt", "*ptōchon*": "poor person/beggar/destitute individual", "*plousioi*": "rich people/wealthy ones", "*katadynasteuousin*": "oppress/dominate/exercise power over", "*helkousin*": "drag/pull/haul/draw", "*kritēria*": "courts/tribunals/judgment seats" } }

    7{ "verseID": "James.2.7", "source": "Οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφʼ ὑμᾶς;", "text": "Not they *blasphēmousin* the *kalon onoma* the *epiklēthen* upon you?", "grammar": { "Οὐκ": "negative particle (interrogative) - not", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*blasphēmousin*": "present, active, indicative, 3rd person plural - they blaspheme/slander", "τὸ *kalon*": "accusative, neuter, singular - the good/noble", "*onoma*": "accusative, neuter, singular - name", "τὸ *epiklēthen*": "accusative, neuter, singular, aorist passive participle - the having been called/invoked", "ἐφʼ": "preposition (ἐπί) + accusative - upon", "ὑμᾶς": "accusative, second person, plural - you" }, "variants": { "*blasphēmousin*": "blaspheme/slander/speak evil of/revile", "*kalon*": "good/noble/honorable/excellent", "*onoma*": "name/reputation/person", "*epiklēthen*": "called/invoked/proclaimed" } }

    8{ "verseID": "James.2.8", "source": "Εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε:", "text": "If *mentoi nomon teleite basilikon* according to the *graphēn*, *Agapēseis* the *plēsion* your as *seauton*, *kalōs poieite*:", "grammar": { "Εἰ": "conditional particle - if", "*mentoi*": "conjunction - indeed/however/nevertheless", "*nomon*": "accusative, masculine, singular - law", "*teleite*": "present, active, indicative, 2nd person plural - you fulfill/complete", "*basilikon*": "accusative, masculine, singular - royal/kingly", "κατὰ": "preposition + accusative - according to", "τὴν *graphēn*": "accusative, feminine, singular - the scripture", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "τὸν *plēsion*": "accusative, masculine, singular - the neighbor", "σου": "genitive, second person, singular - your/of you", "ὡς": "comparative particle - as/like", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*kalōs*": "adverb - well/rightly", "*poieite*": "present, active, indicative, 2nd person plural - you do" }, "variants": { "*mentoi*": "indeed/however/nevertheless", "*nomon*": "law/rule/principle", "*teleite*": "fulfill/complete/observe/keep", "*basilikon*": "royal/kingly/sovereign", "*graphēn*": "scripture/writing", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*kalōs poieite*": "you do well/you act rightly" } }

  • Jas 2:10-13
    4 verses
    81%

    10{ "verseID": "James.2.10", "source": "Ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.", "text": "*Hostis gar holon* the *nomon tērēsei*, *ptaisei de* in *heni*, *gegonen pantōn enochos*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever", "*gar*": "postpositive conjunction - for", "*holon*": "accusative, masculine, singular - whole/entire", "τὸν *nomon*": "accusative, masculine, singular - the law", "*tērēsei*": "future, active, indicative, 3rd person singular - will keep", "*ptaisei*": "future, active, indicative, 3rd person singular - will stumble/fail", "*de*": "postpositive conjunction - but/and", "ἐν": "preposition + dative - in", "*heni*": "dative, neuter, singular - one (point)", "*gegonen*": "perfect, active, indicative, 3rd person singular - has become", "*pantōn*": "genitive, neuter, plural - of all", "*enochos*": "nominative, masculine, singular - guilty/liable" }, "variants": { "*Hostis*": "whoever/anyone who", "*holon*": "whole/entire/complete", "*nomon*": "law/legal code", "*tērēsei*": "will keep/observe/obey", "*ptaisei*": "will stumble/fail/offend", "*heni*": "one (point)/single matter", "*gegonen*": "has become/is", "*pantōn*": "all/everything", "*enochos*": "guilty/liable/accountable" } }

    11{ "verseID": "James.2.11", "source": "Ὁ γὰρ εἰπών, Μὴ μοιχεύσῃς, εἶπεν καί, Μὴ φονεύσῃς. Εἰ δὲ οὐ μοιχεύσεις, φονεύσεις δέ, γέγονας παραβάτης νόμου.", "text": "The one *gar eipōn*, Not *moicheusēs*, *eipen* also, Not *phoneusēs*. If *de* not *moicheuseis*, *phoneuseis de*, *gegonas parabatēs nomou*.", "grammar": { "Ὁ *eipōn*": "nominative, masculine, singular, aorist active participle - the one having said", "*gar*": "postpositive conjunction - for", "Μὴ": "negative particle - not", "*moicheusēs*": "aorist, active, subjunctive, 2nd person singular - you should commit adultery", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "καί": "conjunction - also/and", "*phoneusēs*": "aorist, active, subjunctive, 2nd person singular - you should murder", "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "οὐ": "negative particle - not", "*moicheuseis*": "future, active, indicative, 2nd person singular - you will commit adultery", "*phoneuseis*": "future, active, indicative, 2nd person singular - you will murder", "*gegonas*": "perfect, active, indicative, 2nd person singular - you have become", "*parabatēs*": "nominative, masculine, singular - transgressor", "*nomou*": "genitive, masculine, singular - of law" }, "variants": { "*eipōn*": "having said/spoken", "*moicheusēs*": "commit adultery", "*eipen*": "said/spoke", "*phoneusēs*": "murder/kill", "*moicheuseis*": "will commit adultery", "*phoneuseis*": "will murder/kill", "*gegonas*": "have become/are", "*parabatēs*": "transgressor/lawbreaker/violator", "*nomou*": "of law/legal code" } }

    12{ "verseID": "James.2.12", "source": "Οὕτως λαλεῖτε, καὶ οὕτως ποιεῖτε, ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι.", "text": "Thus *laleite*, and thus *poieite*, as through *nomou eleutheriasreat mellontes krinesthai*.", "grammar": { "Οὕτως": "adverb - thus/in this way", "*laleite*": "present, active, imperative, 2nd person plural - speak", "καὶ": "conjunction - and", "οὕτως": "adverb - thus/in this way", "*poieite*": "present, active, imperative, 2nd person plural - do/act", "ὡς": "comparative particle - as", "διὰ": "preposition + genitive - through", "*nomou*": "genitive, masculine, singular - of law", "*eleutherias*": "genitive, feminine, singular - of freedom", "*mellontes*": "present, active, participle, nominative, masculine, plural - being about to", "*krinesthai*": "present, passive, infinitive - to be judged" }, "variants": { "*laleite*": "speak/talk/say", "*poieite*": "do/act/practice", "*nomou eleutherias*": "law of liberty/law of freedom", "*mellontes*": "being about to/going to/intending to", "*krinesthai*": "be judged/evaluated" } }

    13{ "verseID": "James.2.13", "source": "Ἡ γὰρ κρίσις ἀνίλεως, τῷ μὴ ποιήσαντι ἔλεος· καὶ κατακαυχᾶται ἔλεος κρίσεως.", "text": "The *gar krisis anileōs*, to the one not *poiēsanti eleos*; and *katakaychatai eleos kriseōs*.", "grammar": { "Ἡ *krisis*": "nominative, feminine, singular - the judgment", "*gar*": "postpositive conjunction - for", "*anileōs*": "nominative, neuter, singular, adjective - without mercy", "τῷ μὴ *poiēsanti*": "dative, masculine, singular, aorist active participle - to the one not having shown", "*eleos*": "accusative, neuter, singular - mercy", "*katakaychatai*": "present, middle, indicative, 3rd person singular - triumphs over/boasts against", "*eleos*": "nominative, neuter, singular - mercy", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*krisis*": "judgment/verdict/decision", "*anileōs*": "without mercy/merciless", "*poiēsanti eleos*": "having shown mercy/having acted mercifully", "*katakaychatai*": "triumphs over/boasts against/rejoices against", "*eleos*": "mercy/compassion", "*kriseōs*": "judgment/verdict/decision" } }

  • 21{ "verseID": "Proverbs.28.21", "source": "הַֽכֵּר־פָּנִ֥ים לֹא־ט֑וֹב וְעַל־פַּת־לֶ֝֗חֶם יִפְשַׁע־גָּֽבֶר׃", "text": "*hakkēr*-*pānîm* *lō'*-*ṭôḇ* *wə'al*-*paṯ*-*leḥem* *yip̄ša'*-*gāḇer*", "grammar": { "*hakkēr*-*pānîm*": "Hiphil infinitive construct + noun, masculine plural - to show partiality/recognize faces", "*lō'*-*ṭôḇ*": "negative particle + adjective, masculine singular - not good", "*wə'al*-*paṯ*-*leḥem*": "conjunction + preposition + noun, feminine singular construct + noun, masculine singular - and for a piece of bread", "*yip̄ša'*-*gāḇer*": "Qal imperfect, 3rd person masculine singular + noun, masculine singular - a man will transgress" }, "variants": { "*hakkēr*-*pānîm*": "showing partiality/favoritism/respect of persons", "*ṭôḇ*": "good/right", "*paṯ*": "piece/morsel/bit", "*leḥem*": "bread/food", "*yip̄ša'*": "will transgress/will rebel", "*gāḇer*": "man/strong man" } }

  • Rom 2:11-13
    3 verses
    77%

    11{ "verseID": "Romans.2.11", "source": "Οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ Θεῷ.", "text": "For not *estin* *prosōpolēpsia* with *tō Theō*.", "grammar": { "*estin*": "verb, present indicative, 3rd person singular - is", "*prosōpolēpsia*": "noun, nominative, feminine, singular - partiality/favoritism", "*tō Theō*": "article + noun, dative, masculine, singular - with God" }, "variants": { "*prosōpolēpsia*": "partiality/favoritism/respect of persons", "*Theō*": "God/deity" } }

    12{ "verseID": "Romans.2.12", "source": "Ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται: καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·", "text": "For as many as *anomōs* *hēmarton* *anomōs* also will *apolountai*: and as many as in *nomō* *hēmarton* through *nomou* will *krithēsontai*;", "grammar": { "*anomōs*": "adverb - without law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*apolountai*": "verb, future middle indicative, 3rd person plural - they will perish", "*nomō*": "noun, dative, masculine, singular - in law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*nomou*": "noun, genitive, masculine, singular - of law", "*krithēsontai*": "verb, future passive indicative, 3rd person plural - they will be judged" }, "variants": { "*anomōs*": "without law/lawlessly", "*hēmarton*": "sinned/missed the mark/did wrong", "*apolountai*": "will perish/be destroyed/be lost", "*nomō*": "law/legal code/Torah", "*krithēsontai*": "will be judged/evaluated/condemned" } }

    13{ "verseID": "Romans.2.13", "source": "(Οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.", "text": "(For not the *akroatai* of the *nomou* *dikaioi* before *tō Theō*, but the *poiētai* of the *nomou* will *dikaiōthēsontai*.", "grammar": { "*akroatai*": "noun, nominative, masculine, plural - hearers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaioi*": "adjective, nominative, masculine, plural - righteous/just", "*tō Theō*": "article + noun, dative, masculine, singular - before God", "*poiētai*": "noun, nominative, masculine, plural - doers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiōthēsontai*": "verb, future passive indicative, 3rd person plural - they will be justified" }, "variants": { "*akroatai*": "hearers/listeners", "*nomou*": "law/legal code/Torah", "*dikaioi*": "righteous/just/innocent", "*Theō*": "God/deity", "*poiētai*": "doers/performers/practitioners", "*dikaiōthēsontai*": "will be justified/declared righteous/acquitted" } }

  • Jas 2:1-4
    4 verses
    77%

    1{ "verseID": "James.2.1", "source": "¶Ἀδελφοί μου, μὴ ἐν προσωποληψίαις, ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης.", "text": "*Adelphoi* my, not in *prosōpolēpsiais*, *echete* the *pistin* of the *Kyriou* our *Iēsou Christou* of the *doxēs*.", "grammar": { "*Adelphoi*": "nominative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "μὴ": "negative particle - not", "*prosōpolēpsiais*": "dative, feminine, plural - partiality/favoritism", "*echete*": "present, active, imperative, 2nd person plural - have/hold", "τὴν *pistin*": "accusative, feminine, singular - faith/belief", "τοῦ *Kyriou*": "genitive, masculine, singular - of the Lord", "ἡμῶν": "genitive, first person, plural - our/of us", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "τῆς *doxēs*": "genitive, feminine, singular - of glory" }, "variants": { "*Adelphoi*": "brothers/fellow believers/siblings in faith", "*prosōpolēpsiais*": "partiality/favoritism/respect of persons/discrimination", "*echete*": "have/hold/possess/practice", "*pistin*": "faith/belief/trust/faithfulness", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/honor/magnificence" } }

    2{ "verseID": "James.2.2", "source": "Ἐὰν γὰρ εἰσέλθῃ εἰς τήν συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος, ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι·", "text": "If *gar* *eiselthē* into the *synagōgēn* your *anēr chrysodaktylios*, in *esthēti lampra*, *eiselthē* *de* also *ptōchos* in *rhypara esthēti*;", "grammar": { "Ἐὰν": "conditional particle - if", "*gar*": "postpositive conjunction - for/because", "*eiselthē*": "aorist, active, subjunctive, 3rd person singular - might enter/come in", "εἰς": "preposition + accusative - into/to", "τήν *synagōgēn*": "accusative, feminine, singular - the assembly/synagogue", "ὑμῶν": "genitive, second person, plural - your/of you", "*anēr chrysodaktylios*": "nominative, masculine, singular - man with gold rings", "ἐν": "preposition + dative - in", "*esthēti lampra*": "dative, feminine, singular - fine/splendid clothing", "*de*": "postpositive conjunction - but/and", "καὶ": "conjunction - also/even", "*ptōchos*": "nominative, masculine, singular - poor man", "*rhypara esthēti*": "dative, feminine, singular - dirty/filthy clothing" }, "variants": { "*synagōgēn*": "assembly/gathering/meeting place/synagogue", "*anēr chrysodaktylios*": "man with gold rings/wealthy man/man adorned with gold", "*esthēti lampra*": "splendid clothing/fine garment/bright apparel", "*ptōchos*": "poor person/beggar/destitute individual", "*rhypara esthēti*": "dirty clothing/filthy garment/shabby clothes" } }

    3{ "verseID": "James.2.3", "source": "Καὶ ἐπιβλέψητε ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν, καὶ εἴπητε αὐτῷ, Σὺ κάθου ὧδε καλῶς· καὶ τῷ πτωχῷ εἴπητε, Σὺ στῆθι ἐκεῖ, ἢ κάθου ὧδε ὑπὸ τὸ ὑποπόδιόν μου:", "text": "And *epiblepsēte* upon the *phorounta* the *esthēta* the *lampran*, and *eipēte* to him, You *kathou* here *kalōs*; and to the *ptōchō eipēte*, You *stēthi* there, or *kathou* here under the *hypopodion* of me:", "grammar": { "Καὶ": "conjunction - and", "*epiblepsēte*": "aorist, active, subjunctive, 2nd person plural - you might look upon/pay attention to", "ἐπὶ": "preposition + accusative - upon/at", "τὸν *phorounta*": "accusative, masculine, singular, present participle - the one wearing", "τὴν *esthēta* τὴν *lampran*": "accusative, feminine, singular - the fine garment", "*eipēte*": "aorist, active, subjunctive, 2nd person plural - you might say", "αὐτῷ": "dative, masculine, singular - to him", "Σὺ": "nominative, second person, singular - you", "*kathou*": "present, middle, imperative, 2nd person singular - sit", "ὧδε": "adverb - here", "*kalōs*": "adverb - well/in a good place", "τῷ *ptōchō*": "dative, masculine, singular - to the poor man", "*stēthi*": "aorist, active, imperative, 2nd person singular - stand", "ἐκεῖ": "adverb - there", "ἢ": "conjunction - or", "ὑπὸ": "preposition + accusative - under", "τὸ *hypopodion*": "accusative, neuter, singular - the footstool", "μου": "genitive, first person, singular - of me/my" }, "variants": { "*epiblepsēte*": "look upon/pay attention to/regard/show favor to", "*phorounta*": "wearing/bearing/carrying", "*esthēta lampran*": "fine clothing/splendid garment/bright apparel", "*eipēte*": "say/speak/tell", "*kathou*": "sit/be seated", "*kalōs*": "well/honorably/in a good place", "*ptōchō*": "poor person/beggar/destitute individual", "*stēthi*": "stand/stand up", "*hypopodion*": "footstool/place for feet" } }

    4{ "verseID": "James.2.4", "source": "Καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;", "text": "And not *diekrithēte* in yourselves, and *egenesthe kritai dialogismōn ponērōn*?", "grammar": { "Καὶ": "conjunction - and", "οὐ": "negative particle - not", "*diekrithēte*": "aorist, passive, indicative, 2nd person plural - you made distinctions/you doubted", "ἐν": "preposition + dative - in", "ἑαυτοῖς": "dative, reflexive pronoun, 2nd person plural - yourselves", "*egenesthe*": "aorist, middle, indicative, 2nd person plural - you became", "*kritai*": "nominative, masculine, plural - judges", "*dialogismōn*": "genitive, masculine, plural - of thoughts/reasonings", "*ponērōn*": "genitive, masculine, plural - evil/wicked" }, "variants": { "*diekrithēte*": "made distinctions/doubted/were divided/discriminated", "*egenesthe*": "became/have become", "*kritai*": "judges/arbiters", "*dialogismōn*": "thoughts/reasonings/opinions/deliberations", "*ponērōn*": "evil/wicked/corrupt/wrong" } }

  • 10{ "verseID": "Job.13.10", "source": "הוֹכֵ֣חַ יוֹכִ֣יחַ אֶתְכֶ֑ם אִם־בַּ֝סֵּ֗תֶר פָּנִ֥ים תִּשָּׂאֽוּן׃", "text": "*hôkēaḥ* *yôkîaḥ* *ʾetkem* *ʾim*-*bassēter* *pānîm* *tiśśāʾûn*", "grammar": { "*hôkēaḥ*": "infinitive absolute, Hiphil - surely rebuke", "*yôkîaḥ*": "verb, Hiphil imperfect, 3rd person masculine singular - he will rebuke", "*ʾetkem*": "direct object marker with 2nd person masculine plural suffix - you", "*ʾim*": "conditional particle - if", "*bassēter*": "preposition + article + noun, masculine singular - in secret", "*pānîm*": "noun, masculine plural - faces", "*tiśśāʾûn*": "verb, Qal imperfect, 2nd person masculine plural - you lift up/show partiality" }, "variants": { "*hôkēaḥ* *yôkîaḥ*": "surely rebuke/severely reprimand", "*bassēter*": "in secret/secretly/in private", "*pānîm* *tiśśāʾûn*": "show partiality/be partial/show favoritism" } }

  • 9{ "verseID": "Malachi.2.9", "source": "וְגַם־אֲנִ֞י נָתַ֧תִּי אֶתְכֶ֛ם נִבְזִ֥ים וּשְׁפָלִ֖ים לְכָל־הָעָ֑ם כְּפִ֗י אֲשֶׁ֤ר אֵֽינְכֶם֙ שֹׁמְרִ֣ים אֶת־דְּרָכַ֔י וְנֹשְׂאִ֥ים פָּנִ֖ים בַּתּוֹרָֽה׃", "text": "And-also-I *nātattî* you *nibzîm* and-*šəpālîm* to-all-the-*ʿām* according-to-*pî* *ʾăšer* not-you *šōmərîm* *ʾet*-*dərākay* and-*nōśəʾîm* *pānîm* in-the-*tôrâ*", "grammar": { "*nātattî*": "qal perfect 1st person singular - I have given/made", "*nibzîm*": "niphal participle masculine plural - despised ones", "*šəpālîm*": "adjective masculine plural - low/base ones", "*ʿām*": "masculine singular noun - people", "*pî*": "masculine singular construct - mouth of", "*ʾăšer*": "relative pronoun - which/that", "*šōmərîm*": "qal participle masculine plural - keeping/guarding", "*dərākay*": "masculine plural noun with 1st person singular suffix - my ways", "*nōśəʾîm*": "qal participle masculine plural - lifting/carrying", "*pānîm*": "masculine plural noun - faces", "*tôrâ*": "feminine singular noun - law/instruction" }, "variants": { "*nātattî*": "I have given/made/set/put", "*nibzîm*": "despised/contemptible ones", "*šəpālîm*": "low/humble/base ones", "*ʿām*": "people/nation/folk", "*šōmərîm*": "keeping/guarding/observing", "*dərākay*": "my ways/paths/roads", "*nōśəʾîm* *pānîm*": "showing partiality/favoring/having respect of persons", "*tôrâ*": "law/instruction/teaching" } }

  • 25{ "verseID": "Colossians.3.25", "source": "Ὁ δὲ ἀδικῶν κομιεῖται ὃ ἠδίκησεν: καὶ οὐκ ἔστιν προσωποληψία.", "text": "But the one *adikōn* will *komieitai* what he *ēdikēsen*: and not *estin* *prosōpolēpsia*.", "grammar": { "*de*": "contrastive particle - but/and", "*adikōn*": "present active participle, nominative, masculine, singular - doing wrong", "*komieitai*": "future middle indicative, 3rd person singular - will receive/carry away", "*ēdikēsen*": "aorist active indicative, 3rd person singular - did wrong", "*ouk estin*": "present active indicative, 3rd person singular with negative - there is not", "*prosōpolēpsia*": "nominative, feminine, singular - partiality/favoritism" }, "variants": { "*adikōn*": "doing wrong/acting unjustly/mistreating", "*komieitai*": "will receive/carry away/be repaid for", "*ēdikēsen*": "did wrong/acted unjustly/committed injustice", "*prosōpolēpsia*": "partiality/favoritism/respect of persons/discrimination" } }

  • 17{ "verseID": "1 Peter.1.17", "source": "Καὶ εἰ Πατέρα ἐπικαλεῖσθε, τὸν ἀπροσωπολήπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον, ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε:", "text": "And if *Patera* you *epikaleisthe*, the one *aprosōpolēptōs* *krinonta* according to the of each *ergon*, in *phobō* the of the *paroikias* of you *chronon* *anastraphēte*:", "grammar": { "*Patera*": "accusative, masculine, singular - direct object", "*epikaleisthe*": "present, middle, indicative, 2nd person, plural - ongoing action", "*aprosōpolēptōs*": "adverb - manner", "*krinonta*": "present, active, participle, accusative, masculine, singular - attributive", "*ergon*": "accusative, neuter, singular - direct object", "*phobō*": "dative, masculine, singular - manner/emotion", "*paroikias*": "genitive, feminine, singular - possessive/relationship", "*chronon*": "accusative, masculine, singular - extent/duration", "*anastraphēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*Patera*": "Father/ancestor/progenitor", "*epikaleisthe*": "call upon/invoke/address as", "*aprosōpolēptōs*": "impartially/without favoritism/without partiality", "*krinonta*": "judging/evaluating/assessing", "*ergon*": "work/deed/action", "*phobō*": "fear/reverence/respect", "*paroikias*": "sojourn/temporary residence/exile", "*chronon*": "time/period/duration", "*anastraphēte*": "conduct yourselves/behave/live" } }

  • 4{ "verseID": "1 John.3.4", "source": "Πᾶς ὁ ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ: καὶ ἡ ἁμαρτία ἐστὶν ἡ ἀνομία.", "text": "Everyone *poiōn* the *hamartian* also the *anomian poiei*: and the *hamartia estin* the *anomia*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*anomian*": "accusative, feminine, singular - lawlessness", "*poiei*": "present active, 3rd singular - does/commits", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present active, 3rd singular - is", "*anomia*": "nominative, feminine, singular - lawlessness" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*anomian*": "lawlessness/iniquity/violation of law", "*poiei*": "does/commits/practices", "*hamartia*": "sin/error/missing the mark", "*anomia*": "lawlessness/iniquity/violation of law" } }

  • 23{ "verseID": "Proverbs.24.23", "source": "גַּם־אֵ֥לֶּה לַֽחֲכָמִ֑ים הַֽכֵּר־פָּנִ֖ים בְּמִשְׁפָּ֣ט בַּל־טֽוֹב׃", "text": "Also-these to-the-*ḥăkāmîm* *hakkēr*-*pānîm* in-*mišpāṭ* not-*ṭôb*", "grammar": { "*ḥăkāmîm*": "masculine plural adjective with article - wise ones", "*hakkēr*": "Hiphil infinitive absolute - to recognize/know", "*pānîm*": "masculine plural noun - faces", "*mišpāṭ*": "masculine singular noun with preposition - judgment", "*ṭôb*": "masculine singular adjective - good" }, "variants": { "*ḥăkāmîm*": "wise ones/wise people/sages", "*hakkēr*-*pānîm*": "to recognize faces/to show partiality", "*mišpāṭ*": "judgment/justice/legal decision" } }

  • Rom 2:22-23
    2 verses
    72%

    22{ "verseID": "Romans.2.22", "source": "Ὁ λέγων μὴ μοιχεύειν, μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα, ἱεροσυλεῖς;", "text": "*Ho* *legōn* not to *moicheuein*, you *moicheueis*? *ho* *bdelyssomenos* the *eidōla*, you *hierosyleis*?", "grammar": { "*Ho legōn*": "article + participle, present active, nominative, masculine, singular - the one saying", "*moicheuein*": "verb, present infinitive - to commit adultery", "*moicheueis*": "verb, present indicative, 2nd person singular - you commit adultery", "*ho bdelyssomenos*": "article + participle, present middle, nominative, masculine, singular - the one abhorring", "*eidōla*": "noun, accusative, neuter, plural - idols", "*hierosyleis*": "verb, present indicative, 2nd person singular - you rob temples" }, "variants": { "*legōn*": "saying/speaking/telling", "*moicheuein*": "to commit adultery", "*moicheueis*": "commit adultery", "*bdelyssomenos*": "abhorring/detesting/loathing", "*eidōla*": "idols/images/false gods", "*hierosyleis*": "rob temples/commit sacrilege" } }

    23{ "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } }

  • 15{ "verseID": "Leviticus.19.15", "source": "לֹא־תַעֲשׂ֥וּ עָ֙וֶל֙ בַּמִּשְׁפָּ֔ט לֹא־תִשָּׂ֣א פְנֵי־דָ֔ל וְלֹ֥א תֶהְדַּ֖ר פְּנֵ֣י גָד֑וֹל בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ", "text": "*lōʾ*-*ṯaʿăśû* *ʿāwel* *bammišpāṭ* *lōʾ*-*ṯiśśāʾ* *pənê*-*ḏāl* *wə-lōʾ* *ṯehdar* *pənê* *gāḏôl* *bəṣeḏeq* *tišpōṭ* *ʿămîṯeḵā*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯaʿăśû*": "Qal imperfect, 2nd masculine plural - you shall do", "*ʿāwel*": "noun, masculine singular - injustice/wrong", "*bammišpāṭ*": "preposition + definite article + noun, masculine singular - in judgment", "*lōʾ*": "negative particle - not", "*ṯiśśāʾ*": "Qal imperfect, 2nd masculine singular - you shall lift up/show partiality to", "*pənê*": "noun, masculine plural construct - face of", "*ḏāl*": "adjective, masculine singular - poor/weak", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯehdar*": "Qal imperfect, 2nd masculine singular - you shall honor/favor", "*pənê*": "noun, masculine plural construct - face of", "*gāḏôl*": "adjective, masculine singular - great/mighty", "*bəṣeḏeq*": "preposition + noun, masculine singular - in righteousness", "*tišpōṭ*": "Qal imperfect, 2nd masculine singular - you shall judge", "*ʿămîṯeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your neighbor" }, "variants": { "*ʿāwel*": "injustice/wrong/unrighteousness", "*ṯiśśāʾ* *pənê*": "show partiality to/be partial to/favor", "*ṯehdar*": "honor/favor/show deference to", "*ṣeḏeq*": "righteousness/justice/fairness", "*ʿămîṯeḵā*": "your neighbor/fellow/companion/friend" } }

  • Rom 2:1-3
    3 verses
    72%

    1{ "verseID": "Romans.2.1", "source": "¶Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων: ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.", "text": "*Dio* *anapologētos* *ei*, O *anthrōpe*, every *ho krinōn*: for in what you *krineis* the *heteron*, *seauton* you *katakrineis*; for the same things you *prasseis* *ho krinōn*.", "grammar": { "*Dio*": "conjunction (διὸ) - therefore/wherefore (from διά + ὅ)", "*anapologētos*": "adjective, nominative, masculine, singular - without excuse/defense", "*ei*": "verb, present indicative, 2nd person singular - you are", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*krineis*": "verb, present indicative, 2nd person singular - you judge", "*heteron*": "adjective used as noun, accusative, masculine, singular - the other/another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*katakrineis*": "verb, present indicative, 2nd person singular - you condemn", "*prasseis*": "verb, present indicative, 2nd person singular - you do/practice", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging" }, "variants": { "*Dio*": "therefore/for this reason/consequently", "*anapologētos*": "without excuse/indefensible/inexcusable", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*heteron*": "other/another/different one", "*katakrineis*": "condemn/judge against/pronounce guilty", "*prasseis*": "practice/perform/do repeatedly" } }

    2{ "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } }

    3{ "verseID": "Romans.2.3", "source": "Λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε, ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας, καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ Θεοῦ;", "text": "You *logizē* *de* this, O *anthrōpe*, *ho krinōn* those *ta toiauta prassontas*, and *poiōn* them, that *sy* will *ekpheuxē* the *krima* of *Theos*?", "grammar": { "*logizē*": "verb, present indicative middle, 2nd person singular - you consider/reckon/think", "*de*": "particle, postpositive - but/and/now", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing", "*poiōn*": "participle, present active, nominative, masculine, singular - doing", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*ekpheuxē*": "verb, future indicative, 2nd person singular - you will escape", "*krima*": "noun, accusative, neuter, singular - judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*logizē*": "consider/reckon/calculate/suppose", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*prassontas*": "practicing/performing/doing repeatedly", "*poiōn*": "doing/making/producing", "*ekpheuxē*": "escape/flee from/avoid" } }

  • 9{ "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } }

  • 11{ "verseID": "James.4.11", "source": "Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. Ὁ καταλαλῶν ἀδελφοῦ, καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ, καταλαλεῖ νόμου, καὶ κρίνει νόμον: εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.", "text": "Not *katalaleite* one another, *adelphoi*. The one *katalalōn adelphou*, and *krinōn* the *adelphon* of him, *katalalei nomou*, and *krinei nomon*: if *de nomon krineis*, not you *ei poiētēs nomou*, but *kritēs*.", "grammar": { "*katalaleite*": "present active imperative, 2nd plural - speak evil of/slander", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*katalalōn*": "present active participle, nominative, masculine, singular - speaking evil of/slandering", "*adelphou*": "genitive, masculine, singular - brother", "*krinōn*": "present active participle, nominative, masculine, singular - judging", "*adelphon*": "accusative, masculine, singular - brother", "*katalalei*": "present active indicative, 3rd singular - speaks evil of/slanders", "*nomou*": "genitive, masculine, singular - law", "*krinei*": "present active indicative, 3rd singular - judges", "*nomon*": "accusative, masculine, singular - law", "*de*": "conjunction - but/and/now", "*krineis*": "present active indicative, 2nd singular - judge", "*ei*": "present active indicative, 2nd singular - are/exist", "*poiētēs*": "nominative, masculine, singular - doer/maker", "*kritēs*": "nominative, masculine, singular - judge" }, "variants": { "*katalaleite*": "speak evil of/slander/criticize", "*adelphoi*": "brothers/brethren/siblings", "*katalalōn*": "speaking evil of/slandering/criticizing", "*adelphou*": "brother/fellow believer", "*krinōn*": "judging/criticizing/condemning", "*adelphon*": "brother/fellow believer", "*katalalei*": "speaks evil of/slanders/criticizes", "*nomou*": "law/rule", "*krinei*": "judges/criticizes/condemns", "*nomon*": "law/rule", "*krineis*": "judge/criticize/condemn", "*ei*": "are/exist", "*poiētēs*": "doer/maker/performer", "*kritēs*": "judge/critic" } }

  • 27{ "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } }

  • 17{ "verseID": "Galatians.2.17", "source": "Εἰ δὲ, ζητοῦντες δικαιωθῆναι ἐν Χριστῷ, εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; Μὴ γένοιτο.", "text": "If *de*, *zētountes dikaiōthēnai en Christō*, we *heurethēmen kai autoi hamartōloi*, is then *Christos hamartias diakonos*? *Mē genoito*.", "grammar": { "*ei de*": "conditional particle + particle - but if", "*zētountes*": "present, active, participle, nominative, masculine, plural - seeking", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*heurethēmen*": "aorist, passive, indicative, 1st person plural - we were found", "*kai autoi*": "conjunction + nominative, masculine, plural - also ourselves", "*hamartōloi*": "nominative, masculine, plural - sinners", "*ara*": "interrogative particle - then/therefore", "*Christos*": "nominative, masculine, singular - Christ", "*hamartias*": "genitive, feminine, singular - of sin", "*diakonos*": "nominative, masculine, singular - servant/minister", "*mē genoito*": "negative + aorist, middle, optative, 3rd person singular - may it not be/God forbid" }, "variants": { "*zētountes dikaiōthēnai*": "seeking to be justified/attempting to be justified", "*heurethēmen*": "we were found/we proved to be/we turned out to be", "*hamartias diakonos*": "servant of sin/minister of sin/promoter of sin", "*mē genoito*": "may it not be/by no means/God forbid" } }

  • 19{ "verseID": "Deuteronomy.16.19", "source": "לֹא־תַטֶּ֣ה מִשְׁפָּ֔ט לֹ֥א תַכִּ֖יר פָּנִ֑ים וְלֹא־תִקַּ֣ח שֹׁ֔חַד כִּ֣י הַשֹּׁ֗חַד יְעַוֵּר֙ עֵינֵ֣י חֲכָמִ֔ים וִֽיסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽם׃", "text": "*lōʾ*-*taṭṭeh* *mišpāṭ* *lōʾ* *takkîr* *pānîm* *wəlōʾ*-*tiqqaḥ* *šōḥad* *kî* *haššōḥad* *yəʿawwēr* *ʿênê* *ḥăkāmîm* *wîsallēp* *dibrê* *ṣaddîqim*", "grammar": { "*lōʾ*-*taṭṭeh*": "negation + hiphil imperfect 2nd masculine singular - you shall not pervert", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*lōʾ*": "negation - not", "*takkîr*": "hiphil imperfect 2nd masculine singular - you shall recognize/show partiality", "*pānîm*": "masculine plural noun - faces", "*wəlōʾ*-*tiqqaḥ*": "conjunction + negation + qal imperfect 2nd masculine singular - and you shall not take", "*šōḥad*": "masculine singular noun - bribe", "*kî*": "conjunction - for/because", "*haššōḥad*": "definite article + masculine singular noun - the bribe", "*yəʿawwēr*": "piel imperfect 3rd masculine singular - blinds", "*ʿênê*": "feminine dual construct - eyes of", "*ḥăkāmîm*": "masculine plural adjective - wise (ones)", "*wîsallēp*": "conjunction + piel imperfect 3rd masculine singular - and perverts", "*dibrê*": "masculine plural construct - words of", "*ṣaddîqim*": "masculine plural adjective - righteous (ones)" }, "variants": { "*taṭṭeh* *mišpāṭ*": "pervert justice/twist judgment", "*takkîr* *pānîm*": "recognize faces/show partiality/be partial", "*šōḥad*": "bribe/gift (for perversion of justice)", "*yəʿawwēr*": "blinds/makes blind", "*sallēp*": "perverts/twists/distorts", "*dibrê*": "words/statements/matters", "*ṣaddîqim*": "righteous ones/just ones" } }

  • 14{ "verseID": "Galatians.5.14", "source": "Ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πληροῦται, ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς εαυτόν.", "text": "For the *pas nomos en heni logō plēroutai*, in this: \"*Agapēseis ton plēsion sou hōs heauton*.\"", "grammar": { "*pas*": "nominative, masculine, singular - all/whole/entire", "*nomos*": "nominative, masculine, singular - law", "*en*": "preposition with dative - in", "*heni*": "dative, masculine, singular - one", "*logō*": "dative, masculine, singular - word/statement/saying", "*plēroutai*": "present, passive, indicative, 3rd person singular - is fulfilled/completed", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "*ton plēsion*": "accusative, masculine, singular - the neighbor", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*hōs*": "adverb - as/like", "*heauton*": "accusative, masculine, singular reflexive pronoun - yourself" }, "variants": { "*pas*": "all/whole/entire", "*nomos*": "law/legal code/rule", "*logō*": "word/statement/saying", "*plēroutai*": "is fulfilled/completed/accomplished", "*Agapēseis*": "you shall love/will love", "*plēsion*": "neighbor/fellow person/the one near", "*hōs*": "as/like/in the same way" } }

  • 17{ "verseID": "Deuteronomy.1.17", "source": "לֹֽא־תַכִּ֨ירוּ פָנִ֜ים בַּמִּשְׁפָּ֗ט כַּקָּטֹ֤ן כַּגָּדֹל֙ תִּשְׁמָע֔וּן לֹ֤א תָג֙וּרוּ֙ מִפְּנֵי־אִ֔ישׁ כִּ֥י הַמִּשְׁפָּ֖ט לֵאלֹהִ֣ים ה֑וּא וְהַדָּבָר֙ אֲשֶׁ֣ר יִקְשֶׁ֣ה מִכֶּ֔ם תַּקְרִב֥וּן אֵלַ֖י וּשְׁמַעְתִּֽיו", "text": "Not *takkîrû* *pānîm* in-the-*mišpāṭ*; as-the-*qāṭōn* as-the-*gādōl* *tišmā'ûn*; not *tāgûrû* from-*pənê*-*ʾîš*, for the-*mišpāṭ* to-*ʾĕlōhîm* it; and-the-*dābār* which *yiqšeh* from-you, *taqrîbûn* to-me and-*šāma'tîw*.", "grammar": { "*takkîrû*": "2nd person masculine plural imperfect, hiphil form of *nkr* - 'recognize/acknowledge'", "*pānîm*": "masculine plural noun - 'faces/persons'", "*mišpāṭ*": "masculine singular noun with definite article - 'judgment/legal decision'", "*qāṭōn*": "masculine singular adjective with prefix *kə* - 'small/insignificant'", "*gādōl*": "masculine singular adjective with prefix *kə* - 'great/significant'", "*tišmā'ûn*": "2nd person masculine plural imperfect - 'you shall hear/listen'", "*tāgûrû*": "2nd person masculine plural imperfect, qal form of *gwr* - 'fear/be afraid'", "*pənê*": "construct form of *pānîm* - 'face of'", "*ʾîš*": "masculine singular noun - 'man'", "*ʾĕlōhîm*": "masculine plural noun (used as singular) - 'God'", "*dābār*": "masculine singular noun with definite article - 'word/matter'", "*yiqšeh*": "3rd person masculine singular imperfect, qal form of *qšh* - 'be difficult/hard'", "*taqrîbûn*": "2nd person masculine plural imperfect, hiphil form of *qrb* - 'bring near/present'", "*šāma'tîw*": "1st person singular perfect with 3rd person masculine singular suffix - 'I will hear it'" }, "variants": { "*takkîrû pānîm*": "recognize faces/show partiality/be partial", "*tāgûrû*": "be afraid/fear/be in awe", "*mišpāṭ*": "judgment/justice/legal decision/case", "*ʾĕlōhîm*": "God/gods/divine being", "*yiqšeh*": "be difficult/hard/beyond your ability" } }

  • 5{ "verseID": "Proverbs.18.5", "source": "שְׂאֵ֣ת פְּנֵי־רָשָׁ֣ע לֹא־ט֑וֹב לְהַטּ֥וֹת צַ֝דִּ֗יק בַּמִּשְׁפָּֽט׃", "text": "*śəʾēṯ* *pənê*-*rāšāʿ* not-*ṭôḇ* to-*haṭṭôṯ* *ṣaddîq* in-the-*mišpāṭ*", "grammar": { "*śəʾēṯ*": "verb, qal infinitive construct - lifting/raising/showing partiality", "*pənê*": "noun, masculine plural construct - face of", "*rāšāʿ*": "noun, masculine singular - wicked person/criminal", "*ṭôḇ*": "adjective, masculine singular - good/right", "*haṭṭôṯ*": "verb, hiphil infinitive construct - turning aside/perverting", "*ṣaddîq*": "noun, masculine singular - righteous person", "*mišpāṭ*": "noun, masculine singular - judgment/justice/legal decision" }, "variants": { "*śəʾēṯ*": "lifting/raising/showing favor/showing partiality", "*pənê*": "face/presence/person", "*rāšāʿ*": "wicked person/criminal/guilty one", "*ṭôḇ*": "good/right/appropriate/fitting", "*haṭṭôṯ*": "turning aside/perverting/subverting", "*ṣaddîq*": "righteous person/innocent one/just person", "*mišpāṭ*": "judgment/justice/legal case/verdict" } }

  • 12{ "verseID": "1 Corinthians.8.12", "source": "Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε.", "text": "*Houtōs* *de* *hamartanontes* *eis* the *adelphous*, and *typtontes* *autōn* the *syneidesin* *asthenousan*, *eis* *Christon* you *hamartanete*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*de*": "adversative/connective particle - but/and", "*hamartanontes*": "present, participle, nominative, masculine, plural - sinning", "*eis*": "preposition + accusative - against", "*adelphous*": "accusative, masculine, plural - brothers", "*typtontes*": "present, participle, nominative, masculine, plural - striking/wounding", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*syneidesin*": "accusative, feminine, singular - conscience", "*asthenousan*": "present, participle, accusative, feminine, singular - being weak", "*Christon*": "accusative, masculine, singular - Christ", "*hamartanete*": "present, 2nd plural, active - you sin" }, "variants": { "*hamartanontes*": "sinning/doing wrong", "*typtontes*": "striking/wounding/injuring", "*syneidesin*": "conscience/consciousness", "*asthenousan*": "being weak/feeble/infirm" } }

  • 8{ "verseID": "1 Corinthians.6.8", "source": "Ἀλλὰ, ὑμεῖς ἀδικεῖτε, καὶ ἀποστερεῖτε, καὶ ταῦτά ἀδελφούς.", "text": "But, you *adikeite*, and *apostereite*, and these things to *adelphous*.", "grammar": { "*Alla*": "strong adversative conjunction - but/rather", "*hymeis*": "nominative, 2nd plural, personal pronoun - you", "*adikeite*": "present indicative, active, 2nd plural - you do wrong", "*kai*": "conjunction - and", "*apostereite*": "present indicative, active, 2nd plural - you defraud", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*adikeite*": "do wrong/commit injustice", "*apostereite*": "defraud/rob/cheat", "*adelphous*": "brothers/fellow believers" } }

  • 9{ "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }

  • 2{ "verseID": "Leviticus.6.2", "source": "צַ֤ו אֶֽת־אַהֲרֹן֙ וְאֶת־בָּנָ֣יו לֵאמֹ֔ר זֹ֥את תּוֹרַ֖ת הָעֹלָ֑ה הִ֣וא הָעֹלָ֡ה עַל֩ מוֹקְדָ֨ה עַל־הַמִּזְבֵּ֤חַ כָּל־הַלַּ֙יְלָה֙ עַד־הַבֹּ֔קֶר וְאֵ֥שׁ הַמִּזְבֵּ֖חַ תּ֥וּקַד בּֽוֹ׃", "text": "*ṣaw* *ʾet*-*ʾAhărōn* *wə-ʾet*-*bānāyw* *lēʾmōr* *zōʾt* *tôrat* *hā-ʿōlâ* *hîʾ* *hā-ʿōlâ* *ʿal* *môqĕdâ* *ʿal*-*ha-mizbēaḥ* *kol*-*ha-laylâ* *ʿad*-*ha-bōqer* *wə-ʾēš* *ha-mizbēaḥ* *tûqad* *bô*", "grammar": { "*ṣaw*": "piel imperative, masculine singular - command", "*ʾet*": "direct object marker", "*ʾAhărōn*": "proper noun - Aaron", "*wə-ʾet*": "conjunction + direct object marker - and", "*bānāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his sons", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*tôrat*": "noun, feminine singular construct - law/instruction of", "*hā-ʿōlâ*": "definite article + noun, feminine singular - the burnt offering", "*hîʾ*": "personal pronoun, 3rd feminine singular - it/she", "*ʿal*": "preposition - upon/on", "*môqĕdâ*": "noun, feminine singular - burning place/hearth", "*ha-mizbēaḥ*": "definite article + noun, masculine singular - the altar", "*kol*": "noun, masculine singular construct - all/whole", "*ha-laylâ*": "definite article + noun, masculine singular - the night", "*ʿad*": "preposition - until", "*ha-bōqer*": "definite article + noun, masculine singular - the morning", "*wə-ʾēš*": "conjunction + noun, feminine singular - and fire", "*tûqad*": "hophal imperfect, 3rd feminine singular - shall be kept burning", "*bô*": "preposition + 3rd masculine singular suffix - in it" }, "variants": { "*ṣaw*": "command/charge/instruct", "*tôrat*": "law/instruction/regulation", "*ʿōlâ*": "burnt offering/that which goes up", "*môqĕdâ*": "burning place/hearth/fire", "*tûqad*": "shall be kept burning/kindled/maintained" } }

  • 6{ "verseID": "Numbers.5.6", "source": "דַּבֵּר֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ אִ֣ישׁ אֽוֹ־אִשָּׁ֗ה כִּ֤י יַעֲשׂוּ֙ מִכָּל־חַטֹּ֣את הָֽאָדָ֔ם לִמְעֹ֥ל מַ֖עַל בַּיהוָ֑ה וְאָֽשְׁמָ֖ה הַנֶּ֥פֶשׁ הַהִֽוא׃", "text": "*dabbēr* to-*bənê* *Yiśrāʾēl* *ʾîš* or-*ʾiššāh* when *yaʿăśû* from-any-*ḥaṭṭōʾt* the-*ʾādām* to-*limʿōl* *maʿal* against-*YHWH* and-*ʾāšəmāh* the-*nepeš* that", "grammar": { "*dabbēr*": "Piel imperative, masculine singular - speak", "*bənê*": "masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun, masculine singular", "*ʾîš*": "masculine singular - man", "*ʾiššāh*": "feminine singular - woman", "*yaʿăśû*": "Qal imperfect, 3rd masculine plural - they do/commit", "*ḥaṭṭōʾt*": "feminine plural construct - sins of", "*ʾādām*": "masculine singular with definite article - the human/mankind", "*limʿōl*": "preposition + Qal infinitive construct - to commit", "*maʿal*": "masculine singular - trespass/breach of faith", "*YHWH*": "proper noun, divine name with preposition prefix", "*ʾāšəmāh*": "Qal perfect, 3rd feminine singular - becomes guilty", "*nepeš*": "feminine singular with definite article - the soul/person", "*hî*": "demonstrative pronoun, feminine singular - that" }, "variants": { "*dabbēr*": "speak/command/tell", "*ʾîš*": "man/husband/person", "*ʾiššāh*": "woman/wife/female", "*yaʿăśû*": "do/commit/perform", "*ḥaṭṭōʾt*": "sins/offenses/violations", "*ʾādām*": "mankind/human/person", "*limʿōl*": "to commit/perform", "*maʿal*": "trespass/unfaithfulness/breach of trust", "*ʾāšəmāh*": "becomes guilty/is held responsible", "*nepeš*": "soul/person/life/being" } }

  • 5{ "verseID": "Jeremiah.7.5", "source": "כִּ֤י אִם־הֵיטֵיב֙ תֵּיטִ֔יבוּ אֶת־דַּרְכֵיכֶ֖ם וְאֶת־מַֽעַלְלֵיכֶ֑ם אִם־עָשׂ֤וֹ תַֽעֲשׂוּ֙ מִשְׁפָּ֔ט בֵּ֥ין אִ֖ישׁ וּבֵ֥ין רֵעֵֽהוּ׃", "text": "For if-*hêṭêb têṭîbû* *ʾet*-your-*darkêkem wĕ*-*ʾet*-your-*maʿallêkem* if-*ʿāśô taʿăśû mišpāṭ* between *ʾîš* and-between *rēʿēhû*", "grammar": { "*hêṭêb*": "infinitive absolute, Hiphil - thoroughly", "*têṭîbû*": "Hiphil imperfect, 2nd masculine plural - you amend/improve", "*ʾet*": "direct object marker", "*darkêkem*": "noun, feminine plural construct with 2nd person masculine plural suffix - your ways", "*wĕ*": "conjunction - and", "*maʿallêkem*": "noun, masculine plural construct with 2nd person masculine plural suffix - your doings/actions", "*ʿāśô*": "infinitive absolute, Qal - thoroughly", "*taʿăśû*": "Qal imperfect, 2nd masculine plural - you do/execute", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*ʾîš*": "noun, masculine singular - man", "*rēʿēhû*": "noun, masculine singular with 3rd masculine singular suffix - his neighbor" }, "variants": { "*hêṭêb têṭîbû*": "thoroughly amend/truly improve/completely reform", "*darkêkem*": "your ways/conduct/behavior", "*maʿallêkem*": "your deeds/actions/practices", "*ʿāśô taʿăśû*": "thoroughly execute/truly perform/completely do", "*mišpāṭ*": "justice/judgment/legal decision", "*ʾîš*": "man/person/each one", "*rēʿēhû*": "his neighbor/fellow/companion" } }

  • 9{ "verseID": "Romans.13.9", "source": "Τὸ γάρ, Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις, Οὐκ ἐπιθυμήσεις· καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν.", "text": "The *gar*, Not *moicheuseis*, Not *phoneuseis*, Not *klepseis*, Not *pseudomartyrēseis*, Not *epithymēseis*; and if any *hetera entolē*, in this *logō anakephalaioutai*, in the, *Agapēseis* the *plēsion* of you as *heauton*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*moicheuseis*": "future active indicative, 2nd singular - you shall commit adultery", "*phoneuseis*": "future active indicative, 2nd singular - you shall murder", "*klepseis*": "future active indicative, 2nd singular - you shall steal", "*pseudomartyrēseis*": "future active indicative, 2nd singular - you shall bear false witness", "*epithymēseis*": "future active indicative, 2nd singular - you shall covet", "*hetera*": "nominative, feminine, singular - other/another", "*entolē*": "nominative, feminine, singular - commandment", "*logō*": "dative, masculine, singular - word/saying", "*anakephalaioutai*": "present passive indicative, 3rd singular - is summed up", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - yourself" }, "variants": { "*moicheuseis*": "you shall commit adultery", "*phoneuseis*": "you shall murder/kill", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely", "*epithymēseis*": "you shall covet/desire wrongfully", "*entolē*": "commandment/precept/instruction", "*logō*": "word/saying/statement", "*anakephalaioutai*": "is summed up/recapitulated/brought together", "*plēsion*": "neighbor/fellow man" } }

  • 7{ "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } }

  • 2{ "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 7{ "verseID": "2 Chronicles.19.7", "source": "וְעַתָּ֕ה יְהִ֥י פַֽחַד־יְהוָ֖ה עֲלֵיכֶ֑ם שִׁמְר֣וּ וַעֲשׂ֔וּ כִּֽי־אֵ֞ין עִם־יְהוָ֣ה אֱלֹהֵ֗ינוּ עַוְלָ֛ה וּמַשֹּׂ֥א פָנִ֖ים וּמִקַּח־שֹֽׁחַד׃", "text": "And-now *yəhî* *p̄aḥaḏ*-*YHWH* upon-you *šimrû* and-*waʿăśû* for-*ʾên* with-*YHWH* *ʾĕlōhênû* *ʿawlāh* and-*maśōʾ* *p̄ānîm* and-*miqqaḥ*-*šōḥaḏ*", "grammar": { "*yəhî*": "qal jussive, 3rd masculine singular - let be", "*p̄aḥaḏ*": "noun, masculine singular construct - fear of", "*šimrû*": "qal imperative, masculine plural - watch/keep/observe", "*waʿăśû*": "waw + qal imperative, masculine plural - and do/act", "*ʾên*": "particle of negation - there is not", "*ʾĕlōhênû*": "noun, masculine plural + 1st common plural suffix - our God", "*ʿawlāh*": "noun, feminine singular - injustice/wickedness", "*maśōʾ*": "noun, masculine singular construct - lifting/showing favoritism", "*p̄ānîm*": "noun, masculine plural - faces", "*miqqaḥ*": "noun, masculine singular construct - taking of", "*šōḥaḏ*": "noun, masculine singular - bribe", "וְ־": "conjunction - and", "עֲלֵיכֶ֑ם": "preposition + 2nd masculine plural suffix - upon you", "כִּֽי־": "conjunction - for/because", "עִם־": "preposition - with", "וּ־": "conjunction - and" }, "variants": { "*p̄aḥaḏ*": "fear/dread/reverence", "*šimrû*": "watch/guard/observe/be careful", "*ʿawlāh*": "injustice/wrongdoing/wickedness/perversion", "*maśōʾ* *p̄ānîm*": "partiality/favoritism/respect of persons", "*miqqaḥ*-*šōḥaḏ*": "taking of bribes/accepting bribes" } }

  • 9{ "verseID": "1 Timothy.1.9", "source": "Εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,", "text": "*Eidōs* this, that for *dikaiō* *nomos* not *keitai*, for *anomois* *de* and *anypotaktois*, *asebesi* and *hamartōlois*, *anosiois* and *bebēlois*, *patrolōais* and *mētrolōais*, *androphonois*,", "grammar": { "*Eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*hoti*": "subordinating conjunction - that", "*dikaiō*": "dative, masculine, singular - indirect object (for whom)", "*nomos*": "nominative, masculine, singular - subject", "*ou*": "negative particle - not", "*keitai*": "present middle/passive indicative, 3rd person singular - is laid down/established", "*anomois*": "dative, masculine, plural - indirect object (for whom)", "*de*": "postpositive conjunction - but/rather", "*kai*": "conjunction - and", "*anypotaktois*": "dative, masculine, plural - indirect object", "*asebesi*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*hamartōlois*": "dative, masculine, plural - indirect object", "*anosiois*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*bebēlois*": "dative, masculine, plural - indirect object", "*patrolōais*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*mētrolōais*": "dative, masculine, plural - indirect object", "*androphonois*": "dative, masculine, plural - indirect object" }, "variants": { "*Eidōs*": "knowing/recognizing/understanding", "*dikaiō*": "righteous person/just person", "*nomos*": "law/rule/principle", "*keitai*": "is laid down/is established/is intended", "*anomois*": "lawless ones/those without law", "*anypotaktois*": "rebellious ones/insubordinate ones", "*asebesi*": "ungodly ones/impious ones", "*hamartōlois*": "sinners/transgressors", "*anosiois*": "unholy ones/profane ones", "*bebēlois*": "profane ones/irreverent ones", "*patrolōais*": "father-strikers/those who beat fathers", "*mētrolōais*": "mother-strikers/those who beat mothers", "*androphonois*": "murderers/manslayers" } }

  • 17{ "verseID": "Romans.2.17", "source": "Ἴδε, σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,", "text": "*Ide*, *sy* *Ioudaios* *eponomazē*, and *epanapauē* in the *nomō*, and *kauchasai* in *Theō*,", "grammar": { "*Ide*": "interjection - behold/look", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*eponomazē*": "verb, present passive indicative, 2nd person singular - you are named/called", "*epanapauē*": "verb, present middle indicative, 2nd person singular - you rest upon", "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*Ide*": "behold/look/see here", "*Ioudaios*": "Jew/Jewish person", "*eponomazē*": "are named/called/surnamed", "*epanapauē*": "rest upon/rely on/find confidence in", "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*Theō*": "God/deity" } }

  • 15{ "verseID": "Romans.2.15", "source": "Οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων·)", "text": "Who *endeiknyntai* the *ergon* of the *nomou* *grapton* in the *kardiais* of them, *symmartyrousēs* of them of the *syneidēseōs*, and between one another of the *logismōn* *katēgorountōn* or also *apologoumenōn*;)", "grammar": { "*endeiknyntai*": "verb, present middle indicative, 3rd person plural - they demonstrate/show", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*nomou*": "noun, genitive, masculine, singular - of law", "*grapton*": "adjective, accusative, neuter, singular - written", "*kardiais*": "noun, dative, feminine, plural - hearts", "*symmartyrousēs*": "participle, present active, genitive, feminine, singular - bearing witness with", "*syneidēseōs*": "noun, genitive, feminine, singular - conscience", "*logismōn*": "noun, genitive, masculine, plural - thoughts/reasonings", "*katēgorountōn*": "participle, present active, genitive, masculine, plural - accusing", "*apologoumenōn*": "participle, present middle, genitive, masculine, plural - defending" }, "variants": { "*endeiknyntai*": "demonstrate/show/display", "*ergon*": "work/deed/action", "*nomou*": "law/legal code/Torah", "*grapton*": "written/inscribed", "*kardiais*": "hearts/minds/inner selves", "*symmartyrousēs*": "bearing witness with/testifying together with", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*logismōn*": "thoughts/reasonings/reflections", "*katēgorountōn*": "accusing/bringing charges against", "*apologoumenōn*": "defending/excusing/making a defense" } }

  • 22{ "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }

  • 20{ "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }