James 2:8

biblecontext

{ "verseID": "James.2.8", "source": "Εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε:", "text": "If *mentoi nomon teleite basilikon* according to the *graphēn*, *Agapēseis* the *plēsion* your as *seauton*, *kalōs poieite*:", "grammar": { "Εἰ": "conditional particle - if", "*mentoi*": "conjunction - indeed/however/nevertheless", "*nomon*": "accusative, masculine, singular - law", "*teleite*": "present, active, indicative, 2nd person plural - you fulfill/complete", "*basilikon*": "accusative, masculine, singular - royal/kingly", "κατὰ": "preposition + accusative - according to", "τὴν *graphēn*": "accusative, feminine, singular - the scripture", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "τὸν *plēsion*": "accusative, masculine, singular - the neighbor", "σου": "genitive, second person, singular - your/of you", "ὡς": "comparative particle - as/like", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*kalōs*": "adverb - well/rightly", "*poieite*": "present, active, indicative, 2nd person plural - you do" }, "variants": { "*mentoi*": "indeed/however/nevertheless", "*nomon*": "law/rule/principle", "*teleite*": "fulfill/complete/observe/keep", "*basilikon*": "royal/kingly/sovereign", "*graphēn*": "scripture/writing", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*kalōs poieite*": "you do well/you act rightly" } }

Additional Resources

Other Translations

Referenced Verses

  • Lev 19:18 : 18 { "verseID": "Leviticus.19.18", "source": "לֹֽא־תִקֹּ֤ם וְלֹֽא־תִטֹּר֙ אֶת־בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה", "text": "*lōʾ*-*ṯiqqōm* *wə-lōʾ*-*ṯiṭṭōr* *ʾeṯ*-*bənê* *ʿammeḵā* *wə-ʾāhaḇtā* *lərēʿăḵā* *kāmôḵā* *ʾănî* *YHWH*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯiqqōm*": "Qal imperfect, 2nd masculine singular - you shall take vengeance", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯiṭṭōr*": "Qal imperfect, 2nd masculine singular - you shall bear a grudge", "*ʾeṯ*": "direct object marker", "*bənê*": "noun, masculine plural construct - sons/children of", "*ʿammeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your people", "*wə-ʾāhaḇtā*": "conjunction + Qal perfect, 2nd masculine singular - and you shall love", "*lərēʿăḵā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - to your neighbor", "*kāmôḵā*": "preposition + 2nd masculine singular suffix - as yourself", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD" }, "variants": { "*ṯiqqōm*": "take vengeance/avenge", "*ṯiṭṭōr*": "bear a grudge/harbor resentment/keep anger", "*ʾāhaḇtā*": "love/have affection for" } }
  • Gal 5:14 : 14 { "verseID": "Galatians.5.14", "source": "Ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πληροῦται, ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς εαυτόν.", "text": "For the *pas nomos en heni logō plēroutai*, in this: \"*Agapēseis ton plēsion sou hōs heauton*.\"", "grammar": { "*pas*": "nominative, masculine, singular - all/whole/entire", "*nomos*": "nominative, masculine, singular - law", "*en*": "preposition with dative - in", "*heni*": "dative, masculine, singular - one", "*logō*": "dative, masculine, singular - word/statement/saying", "*plēroutai*": "present, passive, indicative, 3rd person singular - is fulfilled/completed", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "*ton plēsion*": "accusative, masculine, singular - the neighbor", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*hōs*": "adverb - as/like", "*heauton*": "accusative, masculine, singular reflexive pronoun - yourself" }, "variants": { "*pas*": "all/whole/entire", "*nomos*": "law/legal code/rule", "*logō*": "word/statement/saying", "*plēroutai*": "is fulfilled/completed/accomplished", "*Agapēseis*": "you shall love/will love", "*plēsion*": "neighbor/fellow person/the one near", "*hōs*": "as/like/in the same way" } }
  • Gal 6:2 : 2 { "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Phil 4:14 : 14 { "verseID": "Philippians.4.14", "source": "Πλὴν καλῶς ἐποιήσατε, συγκοινωνήσαντές μου τῇ θλίψει.", "text": "Nevertheless *kalōs epoiēsate*, *synkoinōnēsantes* my the *thlipsei*.", "grammar": { "*kalōs*": "adverb - well/nobly", "*epoiēsate*": "aorist indicative, 2nd person plural - you did", "*synkoinōnēsantes*": "aorist participle, nominative, masculine, plural - having shared/participated with", "*thlipsei*": "dative, feminine, singular - affliction/trouble" }, "variants": { "*kalōs*": "well/nobly/rightly/commendably", "*epoiēsate*": "you did/acted/performed", "*synkoinōnēsantes*": "having shared/participated with/taken part in", "*thlipsei*": "affliction/trouble/distress/tribulation" } }
  • 1 Thess 4:9 : 9 { "verseID": "1 Thessalonians.4.9", "source": "Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν: αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους.", "text": "Concerning but the *philadelphias* not *chreian* you *echete* to *graphein* to you: *autoi* for you *theodidaktoi* *este* into the to *agapan* *allēlous*.", "grammar": { "*philadelphias*": "genitive, feminine, singular - brotherly love", "*chreian*": "accusative, feminine, singular - need/necessity", "*echete*": "present, indicative, active, 2nd person, plural - you have", "*graphein*": "present, infinitive, active - to write", "*autoi*": "nominative, masculine, plural - yourselves (emphatic)", "*theodidaktoi*": "nominative, masculine, plural - taught by God", "*este*": "present, indicative, active, 2nd person, plural - you are", "*agapan*": "present, infinitive, active - to love", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*philadelphias*": "brotherly love/fraternal affection/love for fellow believers", "*chreian*": "need/necessity/requirement", "*echete*": "have/possess/hold", "*graphein*": "write/compose/record", "*theodidaktoi*": "taught by God/divinely instructed", "*agapan*": "love/cherish/value" } }
  • Jas 1:25 : 25 { "verseID": "James.1.25", "source": "Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.", "text": "But the one having *parakypsas* into *nomon teleion* the one of the *eleutherias*, and having *parameinas*, this one not *akroatēs* of *epilēsmonēs* having *genomenos*, but *poiētēs* of *ergou*, this one *makarios* in the *poiēsei* of him will be *estai*.", "grammar": { "*parakypsas*": "aorist, active, participle, nominative, masculine, singular - having looked into", "*nomon*": "accusative, masculine, singular - direct object", "*teleion*": "accusative, masculine, singular - adjective modifying *nomon*", "*eleutherias*": "genitive, feminine, singular - possessive (of freedom)", "*parameinas*": "aorist, active, participle, nominative, masculine, singular - having continued", "*akroatēs*": "nominative, masculine, singular - predicate nominative", "*epilēsmonēs*": "genitive, feminine, singular - possessive (of forgetfulness)", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*ergou*": "genitive, neuter, singular - objective genitive (of work)", "*makarios*": "nominative, masculine, singular - predicate adjective", "*poiēsei*": "dative, feminine, singular - location/sphere (in doing)", "*estai*": "future, middle, indicative, 3rd person singular - will be" }, "variants": { "*parakypsas*": "having looked into/having bent down to see/having peered into", "*nomon*": "law/principle/rule", "*teleion*": "perfect/complete/mature", "*eleutherias*": "freedom/liberty", "*parameinas*": "having continued/having persevered/having remained", "*akroatēs*": "hearer/listener", "*epilēsmonēs*": "forgetfulness/forgetting", "*genomenos*": "having become/having been", "*poiētēs*": "doer/performer/practitioner", "*ergou*": "work/deed/action", "*makarios*": "blessed/happy/fortunate", "*poiēsei*": "doing/action/performance", "*estai*": "will be/shall be" } }
  • Jas 2:12 : 12 { "verseID": "James.2.12", "source": "Οὕτως λαλεῖτε, καὶ οὕτως ποιεῖτε, ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι.", "text": "Thus *laleite*, and thus *poieite*, as through *nomou eleutheriasreat mellontes krinesthai*.", "grammar": { "Οὕτως": "adverb - thus/in this way", "*laleite*": "present, active, imperative, 2nd person plural - speak", "καὶ": "conjunction - and", "οὕτως": "adverb - thus/in this way", "*poieite*": "present, active, imperative, 2nd person plural - do/act", "ὡς": "comparative particle - as", "διὰ": "preposition + genitive - through", "*nomou*": "genitive, masculine, singular - of law", "*eleutherias*": "genitive, feminine, singular - of freedom", "*mellontes*": "present, active, participle, nominative, masculine, plural - being about to", "*krinesthai*": "present, passive, infinitive - to be judged" }, "variants": { "*laleite*": "speak/talk/say", "*poieite*": "do/act/practice", "*nomou eleutherias*": "law of liberty/law of freedom", "*mellontes*": "being about to/going to/intending to", "*krinesthai*": "be judged/evaluated" } }
  • Lev 19:34 : 34 { "verseID": "Leviticus.19.34", "source": "כְּאֶזְרָ֣ח מִכֶּם֩ יִהְיֶ֨ה לָכֶ֜ם הַגֵּ֣ר ׀ הַגָּ֣ר אִתְּכֶ֗ם וְאָהַבְתָּ֥ לוֹ֙ כָּמ֔וֹךָ כִּֽי־גֵרִ֥ים הֱיִיתֶ֖ם בְּאֶ֣רֶץ מִצְרָ֑יִם אֲנִ֖י יְהוָ֥ה אֱלֹהֵיכֶֽם", "text": "*kəʾezrāḥ* *mikkem* *yihyeh* *lāḵem* *haggēr* *haggār* *ʾittəḵem* *wə-ʾāhaḇtā* *lô* *kāmôḵā* *kî*-*gērîm* *hĕyîṯem* *bəʾereṣ* *Miṣrāyim* *ʾănî* *YHWH* *ʾĕlōhêḵem*", "grammar": { "*kəʾezrāḥ*": "preposition + noun, masculine singular - as a native", "*mikkem*": "preposition + 2nd masculine plural suffix - from you/among you", "*yihyeh*": "Qal imperfect, 3rd masculine singular - he shall be", "*lāḵem*": "preposition + 2nd masculine plural suffix - to you", "*haggēr*": "definite article + noun, masculine singular - the stranger", "*haggār*": "definite article + Qal active participle, masculine singular - the one sojourning", "*ʾittəḵem*": "preposition + 2nd masculine plural suffix - with you", "*wə-ʾāhaḇtā*": "conjunction + Qal perfect, 2nd masculine singular - and you shall love", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*kāmôḵā*": "preposition + 2nd masculine singular suffix - as yourself", "*kî*": "conjunction - for, because", "*gērîm*": "noun, masculine plural - strangers/sojourners", "*hĕyîṯem*": "Qal perfect, 2nd masculine plural - you were", "*bəʾereṣ*": "preposition + noun, feminine singular construct - in the land of", "*Miṣrāyim*": "proper noun - Egypt", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD", "*ʾĕlōhêḵem*": "noun, masculine plural construct + 2nd masculine plural suffix - your God" }, "variants": { "*ʾezrāḥ*": "native/citizen/native-born", "*gēr* *haggār*": "stranger who resides/sojourner who dwells/foreigner living" } }
  • 1 Kgs 8:18 : 18 { "verseID": "1 Kings.8.18", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־דָּוִ֣ד אָבִ֔י יַ֗עַן אֲשֶׁ֤ר הָיָה֙ עִם־לְבָ֣בְךָ֔ לִבְנ֥וֹת בַּ֖יִת לִשְׁמִ֑י הֱטִיבֹ֔תָ כִּ֥י הָיָ֖ה עִם־לְבָבֶֽךָ׃", "text": "And *wayyōʾmer* *YHWH* to-*Dāwiḏ* my father, *yaʿan* which *hāyāh* with-*ləḇāḇəḵā* to *liḇnôṯ* *bayiṯ* for *šəmî*, *hĕṭîḇōṯā* because *hāyāh* with-*ləḇāḇeḵā*", "grammar": { "*wayyōʾmer*": "waw-consecutive + qal imperfect 3rd masculine singular - and he said", "*YHWH*": "proper noun - divine name", "*Dāwiḏ*": "proper noun, masculine singular - David", "*ʾāḇî*": "masculine singular noun + 1st person singular possessive suffix - my father", "*yaʿan*": "conjunction - because", "*ʾăšer*": "relative pronoun - that/which", "*hāyāh*": "qal perfect 3rd masculine singular - it was", "*ləḇāḇəḵā*": "masculine singular noun + 2nd person masculine singular suffix - your heart", "*liḇnôṯ*": "qal infinitive construct - to build", "*bayiṯ*": "masculine singular noun - house/temple", "*šəmî*": "masculine singular noun + 1st person singular suffix - my name", "*hĕṭîḇōṯā*": "hiphil perfect 2nd masculine singular - you did well", "*kî*": "conjunction - because/for", "*ləḇāḇeḵā*": "masculine singular noun + 2nd person masculine singular suffix - your heart" }, "variants": { "*wayyōʾmer*": "and he said/spoke", "*yaʿan*": "because/since", "*hāyāh*": "it was/it existed/it came to pass", "*liḇnôṯ*": "to build/to construct", "*bayiṯ*": "house/temple/dwelling", "*hĕṭîḇōṯā*": "you did well/you did good" } }
  • 2 Kgs 7:9 : 9 { "verseID": "2 Kings.7.9", "source": "וַיֹּאמְרוּ֩ אִ֨ישׁ אֶל־רֵעֵ֜הוּ לֹֽא־כֵ֣ן ׀ אֲנַ֣חְנוּ עֹשִׂ֗ים הַיּ֤וֹם הַזֶּה֙ יוֹם־בְּשֹׂרָ֣ה ה֔וּא וַאֲנַ֣חְנוּ מַחְשִׁ֗ים וְחִכִּ֛ינוּ עַד־א֥וֹר הַבֹּ֖קֶר וּמְצָאָ֣נוּ עָו֑וֹן וְעַתָּה֙ לְכ֣וּ וְנָבֹ֔אָה וְנַגִּ֖ידָה בֵּ֥ית הַמֶּֽלֶךְ", "text": "And *wayyōʾmĕrû* *ʾîš* to *rēʿēhû*, Not-thus *ʾănaḥnû* *ʿōśîm*; the-*yôm* the-this *yôm*-*bĕśōrâ* it, and-*ʾănaḥnû* *maḥšîm* and *ḥikkînû* until *ʾôr* the-*bōqer* and *mĕṣāʾānû* *ʿāwôn*; and-now *lĕḵû* and *nābōʾâ* and *naggîdâ* *bêt* the-*meleḵ*.", "grammar": { "*wayyōʾmĕrû*": "waw consecutive + qal imperfect 3rd masculine plural - and they said", "*ʾîš*": "masculine singular noun - man/each man", "*rēʿēhû*": "masculine singular noun with 3rd masculine singular suffix - his companion", "*ʾănaḥnû*": "1st common plural independent pronoun - we", "*ʿōśîm*": "qal participle masculine plural - doing", "*yôm*": "masculine singular noun with definite article - the day", "*bĕśōrâ*": "feminine singular noun - good news/tidings", "*maḥšîm*": "hiphil participle masculine plural - keeping silent", "*ḥikkînû*": "piel perfect 1st common plural - we wait", "*ʾôr*": "masculine singular construct - light of", "*bōqer*": "masculine singular noun with definite article - the morning", "*mĕṣāʾānû*": "qal perfect 3rd masculine singular + 1st common plural suffix - it will find us", "*ʿāwôn*": "masculine singular noun - iniquity/guilt/punishment", "*lĕḵû*": "qal imperative masculine plural - go!", "*nābōʾâ*": "qal imperfect 1st common plural cohortative - let us go", "*naggîdâ*": "hiphil imperfect 1st common plural cohortative - let us tell", "*bêt*": "masculine singular construct - house of", "*meleḵ*": "masculine singular noun with definite article - the king" }, "variants": { "*bĕśōrâ*": "good news/tidings/announcement", "*maḥšîm*": "keeping silent/holding our peace", "*ʿāwôn*": "guilt/punishment/iniquity", "*naggîdâ*": "tell/report/announce to" } }
  • Jonah 4:4 : 4 { "verseID": "Jonah.4.4", "source": "וַיֹּ֣אמֶר יְהוָ֔ה הַהֵיטֵ֖ב חָ֥רָה לָֽךְ׃", "text": "*wa-yōʾmer* *YHWH* *ha-hêṭēb* *ḥārāh* to-you", "grammar": { "*wa-yōʾmer*": "conjunction + Qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ha-hêṭēb*": "interrogative particle + Hiphil infinitive absolute - is it right/well", "*ḥārāh*": "Qal perfect, 3rd masculine singular - it has burned/angered" }, "variants": { "*hêṭēb*": "rightly/justly/well/properly", "*ḥārāh*": "has burned/become angry/been kindled" } }
  • Jonah 4:9 : 9 { "verseID": "Jonah.4.9", "source": "וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־יוֹנָ֔ה הַהֵיטֵ֥ב חָרָֽה־לְךָ֖ עַל־הַקִּֽיקָי֑וֹן וַיֹּ֕אמֶר הֵיטֵ֥ב חָֽרָה־לִ֖י עַד־מָֽוֶת׃", "text": "*wa-yōʾmer* *ʾĕlōhîm* to-*yônāh* *ha-hêṭēb* *ḥārāh*-to-you over-*haqqîqāyôn* *wa-yōʾmer* *hêṭēb* *ḥārāh*-to-me until-death", "grammar": { "*wa-yōʾmer*": "conjunction + Qal imperfect, 3rd masculine singular - and he said", "*ʾĕlōhîm*": "noun, masculine plural - God", "*yônāh*": "proper noun, masculine singular - Jonah", "*ha-hêṭēb*": "interrogative particle + Hiphil infinitive absolute - is it right/well", "*ḥārāh*": "Qal perfect, 3rd masculine singular - it has burned/angered", "*haqqîqāyôn*": "definite article + noun, masculine singular - the plant/gourd", "*hêṭēb*": "Hiphil infinitive absolute - rightly/well", "*māwet*": "noun, masculine singular - death" }, "variants": { "*hêṭēb*": "rightly/well/properly/justly", "*ḥārāh*": "burned/kindled/became angry", "*ʿad-māwet*": "to death/mortally/exceedingly" } }
  • Matt 22:39 : 39 { "verseID": "Matthew.22.39", "source": "Δευτέρα δὲ ὁμοία αὐτῇ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.", "text": "And *deutera* *homoia* to it, You shall *agapēseis* the *plēsion* of you as *seauton*.", "grammar": { "*deutera*": "nominative, feminine, singular - second", "*homoia*": "nominative, feminine, singular - similar/like", "*agapēseis*": "future active indicative, 2nd person singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular - yourself" }, "variants": { "*deutera*": "second/secondary", "*homoia*": "similar/like/resembling", "*agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person" } }
  • Matt 25:21 : 21 { "verseID": "Matthew.25.21", "source": "Ἔφη δὲ αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ: ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω: εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.", "text": "*Ephē* *de* to him the *kyrios* of him, *Eu*, *doule* *agathe* and *piste*: over *oliga* you were *pistos*, over *pollōn* you I will *katastēsō*: *eiselthe* into the *charan* of the *kyriou* of you.", "grammar": { "*ephē*": "imperfect active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eu*": "adverb - well/good", "*doule*": "vocative masculine singular - slave/servant", "*agathe*": "vocative masculine singular - good", "*piste*": "vocative masculine singular - faithful", "*oliga*": "accusative neuter plural - few things", "*pistos*": "nominative masculine singular - faithful", "*pollōn*": "genitive neuter plural - many things", "*katastēsō*": "future active indicative, 1st person singular - will appoint/put in charge", "*eiselthe*": "aorist active imperative, 2nd person singular - enter", "*charan*": "accusative feminine singular - joy", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*ephē*": "said/told/declared [continuous action]", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eu*": "well done/good/excellent", "*doule*": "slave/servant/bondservant", "*agathe*": "good/virtuous/excellent", "*piste*": "faithful/trustworthy/reliable", "*oliga*": "few things/little/small amount", "*pistos*": "faithful/trustworthy/reliable", "*pollōn*": "many things/much/great amount", "*katastēsō*": "will appoint/put in charge/set", "*eiselthe*": "enter/go in/come in", "*charan*": "joy/delight/happiness", "*kyriou*": "master/lord/owner" } }
  • Matt 25:23 : 23 { "verseID": "Matthew.25.23", "source": "Ἔφη αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ· ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω: εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.", "text": "*Ephē* to him the *kyrios* of him, *Eu*, *doule* *agathe* and *piste*: over *oliga* you were *pistos*, over *pollōn* you I will *katastēsō*: *eiselthe* into the *charan* of the *kyriou* of you.", "grammar": { "*ephē*": "imperfect active indicative, 3rd person singular - said", "*kyrios*": "nominative masculine singular - master/lord", "*eu*": "adverb - well/good", "*doule*": "vocative masculine singular - slave/servant", "*agathe*": "vocative masculine singular - good", "*piste*": "vocative masculine singular - faithful", "*oliga*": "accusative neuter plural - few things", "*pistos*": "nominative masculine singular - faithful", "*pollōn*": "genitive neuter plural - many things", "*katastēsō*": "future active indicative, 1st person singular - will appoint/put in charge", "*eiselthe*": "aorist active imperative, 2nd person singular - enter", "*charan*": "accusative feminine singular - joy", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*ephē*": "said/told/declared [continuous action]", "*kyrios*": "master/lord/owner", "*eu*": "well done/good/excellent", "*doule*": "slave/servant/bondservant", "*agathe*": "good/virtuous/excellent", "*piste*": "faithful/trustworthy/reliable", "*oliga*": "few things/little/small amount", "*pistos*": "faithful/trustworthy/reliable", "*pollōn*": "many things/much/great amount", "*katastēsō*": "will appoint/put in charge/set", "*eiselthe*": "enter/go in/come in", "*charan*": "joy/delight/happiness", "*kyriou*": "master/lord/owner" } }
  • Mark 12:31-33 : 31 { "verseID": "Mark.12.31", "source": "Καὶ δευτέρα ὁμοία, αὕτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. Μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.", "text": "And *deutera* *homoia*, this, *Agapēseis* the *plēsion* of you as *seauton*. *Meizōn* than these another *entolē* not *estin*.", "grammar": { "*deutera*": "nominative, feminine, singular - second", "*homoia*": "nominative, feminine, singular - similar/like", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular - yourself", "*Meizōn*": "nominative, feminine, singular, comparative - greater", "*entolē*": "nominative, feminine, singular - commandment", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*deutera*": "second/secondary", "*homoia*": "similar/like/resembling", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*seauton*": "yourself/your own self", "*Meizōn*": "greater/larger/more important", "*entolē*": "commandment/precept/instruction", "*estin*": "is/exists" } } 32 { "verseID": "Mark.12.32", "source": "Καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, Διδάσκαλε, ἐπʼ ἀληθείας εἶπας: ὅτι εἷς ἐστιν Θεος· καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:", "text": "And *eipen* to him the *grammateus*, *Kalōs*, *Didaskale*, upon *alētheias* you *eipas*: that *heis* *estin* *Theos*; and not *estin* another *plēn* him:", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*grammateus*": "nominative, masculine, singular - scribe", "*Kalōs*": "adverb - well/rightly", "*Didaskale*": "vocative, masculine, singular - Teacher", "*alētheias*": "genitive, feminine, singular - of truth", "*eipas*": "aorist active indicative, 2nd singular - you said [completed action]", "*heis*": "nominative, masculine, singular - one", "*estin*": "present active indicative, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*plēn*": "preposition + genitive - except/besides" }, "variants": { "*eipen*": "said/spoke", "*grammateus*": "scribe/law-expert", "*Kalōs*": "well/rightly/excellently", "*Didaskale*": "Teacher/Master/Instructor", "*alētheias*": "of truth/truly/genuinely", "*eipas*": "you said/you spoke", "*heis*": "one/a single one", "*estin*": "is/exists", "*Theos*": "God/deity", "*plēn*": "except/besides/beyond" } } 33 { "verseID": "Mark.12.33", "source": "Καὶ τὸ ἀγαπᾷν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾷν τὸν πλησίον ὡς ἑαυτόν, πλεῖόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.", "text": "And the *agapan* him from *holēs* the *kardias*, and from *holēs* the *syneseōs*, and from *holēs* the *psychēs*, and from *holēs* the *ischyos*, and the *agapan* the *plēsion* as *heauton*, *pleion* *estin* than all the *holokautōmatōn* and *thysiōn*.", "grammar": { "*agapan*": "present active infinitive - to love", "*holēs*": "genitive, feminine, singular - whole/entire", "*kardias*": "genitive, feminine, singular - heart", "*syneseōs*": "genitive, feminine, singular - understanding/intelligence", "*psychēs*": "genitive, feminine, singular - soul/life", "*ischyos*": "genitive, feminine, singular - strength/might", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - himself/oneself", "*pleion*": "nominative, neuter, singular, comparative - more", "*estin*": "present active indicative, 3rd singular - is", "*holokautōmatōn*": "genitive, neuter, plural - of burnt offerings", "*thysiōn*": "genitive, feminine, plural - of sacrifices" }, "variants": { "*agapan*": "to love/cherish", "*holēs*": "whole/entire/complete", "*kardias*": "heart/inner self", "*syneseōs*": "understanding/intelligence/comprehension", "*psychēs*": "soul/life/inner being", "*ischyos*": "strength/might/power", "*plēsion*": "neighbor/fellow person", "*heauton*": "himself/oneself", "*pleion*": "more/greater/of more value", "*estin*": "is/exists", "*holokautōmatōn*": "burnt offerings/whole burnt sacrifices", "*thysiōn*": "sacrifices/offerings" } }
  • Luke 10:27-37 : 27 { "verseID": "Luke.10.27", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.", "text": "He *de apokritheis eipen*, *Agapēseis Kyrion* the *Theon* of you *ex holēs* the *kardias* of you, and *ex holēs* the *psychēs* of you, and *ex holēs* the *ischyos* of you, and *ex holēs* the *dianoias* of you; and the *plēsion* of you as yourself.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*ex*": "preposition + genitive - from/out of", "*holēs*": "genitive, feminine, singular - whole/all", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul", "*ischyos*": "genitive, feminine, singular - strength", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*plēsion*": "accusative, masculine, singular - neighbor" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Agapēseis*": "you shall love/must love", "*Kyrion*": "Lord/Master", "*Theon*": "God/Deity", "*holēs*": "whole/all/complete", "*kardias*": "heart/core/inner person", "*psychēs*": "soul/life/self", "*ischyos*": "strength/might/power", "*dianoias*": "mind/understanding/intellect", "*plēsion*": "neighbor/fellow person" } } 28 { "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } } 29 { "verseID": "Luke.10.29", "source": "Ὁ δὲ, θέλων δικαιοῦν ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;", "text": "He *de*, *thelōn dikaioun heauton*, *eipen pros* the *Iēsoun*, And who *estin* of me *plēsion*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*dikaioun*": "present active infinitive - to justify", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular - is", "*plēsion*": "adverb used as substantive - neighbor" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*dikaioun*": "to justify/vindicate/prove right", "*heauton*": "himself", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*Iēsoun*": "Jesus", "*plēsion*": "neighbor/fellow person" } } 30 { "verseID": "Luke.10.30", "source": "Ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν, καὶ πληγὰς ἐπιθέντες, ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα.", "text": "*Hypolabōn de* the *Iēsous eipen*, *Anthrōpos tis katebainen apo Ierousalēm eis Ierichō*, and *lēstais periepesen*, who also *ekdysantes* him, and *plēgas epithentes*, *apēlthon*, *aphentes hēmithanē tynchanonta*.", "grammar": { "*Hypolabōn*": "aorist active participle, nominative, masculine, singular - having answered/replied", "*de*": "postpositive conjunction - and/but", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Anthrōpos*": "nominative, masculine, singular - man/person", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*apo*": "preposition + genitive - from", "*eis*": "preposition + accusative - to/into", "*lēstais*": "dative, masculine, plural - robbers/bandits", "*periepesen*": "aorist active indicative, 3rd singular - fell among/encountered", "*ekdysantes*": "aorist active participle, nominative, masculine, plural - having stripped", "*plēgas*": "accusative, feminine, plural - wounds/blows", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/inflicted", "*apēlthon*": "aorist active indicative, 3rd plural - they went away", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*hēmithanē*": "accusative, masculine, singular - half dead", "*tynchanonta*": "present active participle, accusative, masculine, singular - happening to be" }, "variants": { "*Hypolabōn*": "having answered/replied/responded/taken up", "*Anthrōpos*": "man/person/human being", "*katebainen*": "was going down/descending", "*lēstais*": "robbers/bandits/thieves", "*periepesen*": "fell among/encountered/came upon", "*ekdysantes*": "having stripped/disrobed/taken clothes off", "*plēgas*": "wounds/blows/stripes", "*epithentes*": "having laid on/inflicted/placed upon", "*apēlthon*": "they went away/departed/left", "*aphentes*": "having left/abandoned/departed from", "*hēmithanē*": "half dead/nearly dead", "*tynchanonta*": "happening to be/being in state of/actually being" } } 31 { "verseID": "Luke.10.31", "source": "Κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ: καὶ ἰδὼν αὐτὸν, ἀντιπαρῆλθεν.", "text": "*Kata sygkyrian de hiereus tis katebainen en* the *hodō* that: and *idōn* him, *antiparēlthen*.", "grammar": { "*Kata*": "preposition + accusative - according to/by", "*sygkyrian*": "accusative, feminine, singular - coincidence/chance", "*de*": "postpositive conjunction - and/but", "*hiereus*": "nominative, masculine, singular - priest", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*en*": "preposition + dative - in/on", "*hodō*": "dative, feminine, singular - road/way", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*antiparēlthen*": "aorist active indicative, 3rd singular - passed by on opposite side" }, "variants": { "*Kata sygkyrian*": "by chance/coincidentally/it happened that", "*hiereus*": "priest/temple official", "*katebainen*": "was going down/descending", "*hodō*": "road/way/path", "*idōn*": "having seen/noticed/observed", "*antiparēlthen*": "passed by on opposite side/went by on other side/avoided" } } 32 { "verseID": "Luke.10.32", "source": "Ὁμοίως δὲ καὶ Λευΐτης, γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν, ἀντιπαρῆλθεν.", "text": "*Homoiōs de* also *Leuitēs*, *genomenos kata* the *topon*, *elthōn* and *idōn*, *antiparēlthen*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive conjunction - and/but", "*Leuitēs*": "nominative, masculine, singular - Levite", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having come", "*kata*": "preposition + accusative - at/to", "*topon*": "accusative, masculine, singular - place", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*antiparēlthen*": "aorist active indicative, 3rd singular - passed by on opposite side" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*Leuitēs*": "Levite/temple assistant", "*genomenos*": "having come/arrived/been", "*topon*": "place/location/spot", "*elthōn*": "having come/arrived/approached", "*idōn*": "having seen/noticed/observed", "*antiparēlthen*": "passed by on opposite side/went by on other side/avoided" } } 33 { "verseID": "Luke.10.33", "source": "Σαμαρείτης δέ τις, ὁδεύων, ἦλθεν κατʼ αὐτόν: καὶ ἰδὼν αὐτὸν, ἐσπλαγχνίσθη,", "text": "*Samareitēs de tis*, *hodeuōn*, *ēlthen kat'* him: and *idōn* him, *esplanchnisthē*,", "grammar": { "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*hodeuōn*": "present active participle, nominative, masculine, singular - journeying", "*ēlthen*": "aorist active indicative, 3rd singular - came/went", "*kat'*": "preposition + accusative - to/by", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*esplanchnisthē*": "aorist passive indicative, 3rd singular - was moved with compassion" }, "variants": { "*Samareitēs*": "Samaritan/person from Samaria", "*hodeuōn*": "journeying/traveling/going along the way", "*ēlthen*": "came/went/arrived", "*kat'*": "to/by/toward", "*idōn*": "having seen/noticed/observed", "*esplanchnisthē*": "was moved with compassion/felt deep pity/had gut-wrenching compassion" } } 34 { "verseID": "Luke.10.34", "source": "Καὶ προσελθὼν, κατέδησεν τὰ τραύματα αὐτοῦ, ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος, ἤγαγεν αὐτὸν εἰς πανδοχεῖον, καὶ ἐπεμελήθη αὐτοῦ.", "text": "And *proselthōn*, *katedēsen* the *traumata* of him, *epicheōn elaion* and *oinon*, *epibibasas de* him *epi* the *idion ktēnos*, *ēgagen* him into *pandocheion*, and *epemelēthē* of him.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*katedēsen*": "aorist active indicative, 3rd singular - bound up", "*traumata*": "accusative, neuter, plural - wounds", "*epicheōn*": "present active participle, nominative, masculine, singular - pouring on", "*elaion*": "accusative, neuter, singular - oil", "*oinon*": "accusative, masculine, singular - wine", "*epibibasas*": "aorist active participle, nominative, masculine, singular - having set upon", "*de*": "postpositive conjunction - and/but", "*epi*": "preposition + accusative - on/upon", "*idion*": "accusative, neuter, singular - own", "*ktēnos*": "accusative, neuter, singular - animal/beast", "*ēgagen*": "aorist active indicative, 3rd singular - led/brought", "*pandocheion*": "accusative, neuter, singular - inn", "*epemelēthē*": "aorist passive indicative, 3rd singular - took care of" }, "variants": { "*proselthōn*": "having approached/come near/come to", "*katedēsen*": "bound up/bandaged/dressed", "*traumata*": "wounds/injuries", "*epicheōn*": "pouring on/applying", "*elaion*": "oil/olive oil", "*oinon*": "wine", "*epibibasas*": "having set upon/put on/placed on", "*idion*": "own/personal/private", "*ktēnos*": "animal/beast/beast of burden", "*ēgagen*": "led/brought/took", "*pandocheion*": "inn/lodging place", "*epemelēthē*": "took care of/looked after/attended to" } } 35 { "verseID": "Luke.10.35", "source": "Καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια, ἔδωκεν τῷ πανδοχεῖ, καὶ εἶπεν αὐτῷ, Ἐπιμελήθητι αὐτοῦ· καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με, ἀποδώσω σοι.", "text": "And *epi* the *aurion exelthōn*, *ekbalōn dyo dēnaria*, *edōken* to the *pandochei*, and *eipen* to him, *Epimelēthēti* of him; and whatever *an prosdapanēsēs*, I *en tō epanerchesthai* me, *apodōsō* to you.", "grammar": { "*epi*": "preposition + accusative - upon/on", "*aurion*": "accusative, feminine, singular - next day/tomorrow", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*ekbalōn*": "aorist active participle, nominative, masculine, singular - having taken out", "*dyo*": "numeral - two", "*dēnaria*": "accusative, neuter, plural - denarii", "*edōken*": "aorist active indicative, 3rd singular - gave", "*pandochei*": "dative, masculine, singular - innkeeper", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Epimelēthēti*": "aorist passive imperative, 2nd singular - take care of", "*an*": "particle marking contingency - might/would", "*prosdapanēsēs*": "aorist active subjunctive, 2nd singular - you might additionally spend", "*en tō epanerchesthai*": "articular infinitive with preposition - in the returning", "*apodōsō*": "future active indicative, 1st singular - I will repay" }, "variants": { "*aurion*": "next day/tomorrow/following day", "*exelthōn*": "having gone out/departed/left", "*ekbalōn*": "having taken out/produced/brought forth", "*dēnaria*": "denarii/Roman coins", "*edōken*": "gave/handed over", "*pandochei*": "innkeeper/host", "*eipen*": "said/spoke/told", "*Epimelēthēti*": "take care of/look after/attend to", "*prosdapanēsēs*": "you might additionally spend/expend more/pay extra", "*epanerchesthai*": "returning/coming back", "*apodōsō*": "I will repay/pay back/return" } } 36 { "verseID": "Luke.10.36", "source": "Τίς οὖν τούτων τῶν τριῶν, δοκεῖ σοι, πλησίον γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;", "text": "Which *oun* of these *tōn triōn*, *dokei* to you, *plēsion gegonenai tou empersontos eis tous lēstas*?", "grammar": { "*oun*": "inferential conjunction - therefore/so", "*tōn triōn*": "genitive, masculine, plural with numeral - of the three", "*dokei*": "present active indicative, 3rd singular - seems/appears", "*plēsion*": "adverb used as substantive - neighbor", "*gegonenai*": "perfect active infinitive - to have become", "*tou empersontos*": "aorist active participle with article, genitive, masculine, singular - of the one having fallen among", "*eis*": "preposition + accusative - into/among", "*tous lēstas*": "accusative, masculine, plural with article - the robbers/bandits" }, "variants": { "*dokei*": "seems/appears/thinks", "*plēsion*": "neighbor/nearby one/close", "*gegonenai*": "to have become/been/proved to be", "*tou empersontos*": "of the one having fallen among/encountered/met with", "*tous lēstas*": "the robbers/bandits/thieves" } } 37 { "verseID": "Luke.10.37", "source": "Ὁ δὲ εἶπεν, Ὁ ποιήσας τὸ ἔλεος μετʼ αὐτοῦ. Εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς, Πορεύου, καὶ σὺ ποίει ὁμοίως.", "text": "He *de eipen*, The one *poiēsas* the *eleos met'* him. *Eipen oun* to him the *Iēsous*, *Poreuou*, and you *poiei homoiōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having shown/done", "*eleos*": "accusative, neuter, singular - mercy", "*met'*": "preposition + genitive - with", "*oun*": "inferential conjunction - therefore/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Poreuou*": "present middle imperative, 2nd singular - go/proceed", "*poiei*": "present active imperative, 2nd singular - do/act", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*eipen*": "said/spoke/told", "*poiēsas*": "having shown/done/performed", "*eleos*": "mercy/compassion/pity", "*Poreuou*": "go/proceed/travel", "*poiei*": "do/act/practice", "*homoiōs*": "likewise/similarly/in the same way" } }
  • Rom 13:8-9 : 8 { "verseID": "Romans.13.8", "source": "Μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀγαπᾷν ἀλλήλους: ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν.", "text": "To no one nothing *opheilete*, except the *agapan allēlous*: the *gar agapōn* the *heteron nomon peplērōken*.", "grammar": { "*opheilete*": "present active imperative, 2nd plural - owe/be indebted", "*agapan*": "present active infinitive - to love", "*allēlous*": "accusative, masculine, plural - one another", "*gar*": "postpositive conjunction - for/because", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*heteron*": "accusative, masculine, singular - other/another", "*nomon*": "accusative, masculine, singular - law", "*peplērōken*": "perfect active indicative, 3rd singular - has fulfilled" }, "variants": { "*opheilete*": "owe/be indebted to/be obligated to", "*agapan*": "to love/cherish", "*heteron*": "other/another/neighbor", "*nomon*": "law/code/regulation", "*peplērōken*": "has fulfilled/completed/satisfied" } } 9 { "verseID": "Romans.13.9", "source": "Τὸ γάρ, Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις, Οὐκ ἐπιθυμήσεις· καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν.", "text": "The *gar*, Not *moicheuseis*, Not *phoneuseis*, Not *klepseis*, Not *pseudomartyrēseis*, Not *epithymēseis*; and if any *hetera entolē*, in this *logō anakephalaioutai*, in the, *Agapēseis* the *plēsion* of you as *heauton*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*moicheuseis*": "future active indicative, 2nd singular - you shall commit adultery", "*phoneuseis*": "future active indicative, 2nd singular - you shall murder", "*klepseis*": "future active indicative, 2nd singular - you shall steal", "*pseudomartyrēseis*": "future active indicative, 2nd singular - you shall bear false witness", "*epithymēseis*": "future active indicative, 2nd singular - you shall covet", "*hetera*": "nominative, feminine, singular - other/another", "*entolē*": "nominative, feminine, singular - commandment", "*logō*": "dative, masculine, singular - word/saying", "*anakephalaioutai*": "present passive indicative, 3rd singular - is summed up", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - yourself" }, "variants": { "*moicheuseis*": "you shall commit adultery", "*phoneuseis*": "you shall murder/kill", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely", "*epithymēseis*": "you shall covet/desire wrongfully", "*entolē*": "commandment/precept/instruction", "*logō*": "word/saying/statement", "*anakephalaioutai*": "is summed up/recapitulated/brought together", "*plēsion*": "neighbor/fellow man" } }
  • Jas 2:19 : 19 { "verseID": "James.2.19", "source": "Σὺ πιστεύεις ὅτι ὁ Θεὸς εἷς ἐστιν· καλῶς ποιεῖς: καὶ τὰ δαιμόνια πιστεύουσιν, καὶ φρίσσουσιν.", "text": "You *pisteueis* that the *Theos* one *estin*; *kalōs poieis*: and the *daimonia pisteuousin*, and *phrissousin*.", "grammar": { "Σὺ": "nominative, second person, singular - you", "*pisteueis*": "present, active, indicative, 2nd person singular - you believe", "ὅτι": "conjunction - that", "ὁ *Theos*": "nominative, masculine, singular - God", "εἷς": "nominative, masculine, singular, numeral - one", "*estin*": "present, active, indicative, 3rd person singular - is", "*kalōs*": "adverb - well", "*poieis*": "present, active, indicative, 2nd person singular - you do", "καὶ": "conjunction - and", "τὰ *daimonia*": "nominative, neuter, plural - the demons", "*pisteuousin*": "present, active, indicative, 3rd person plural - they believe", "καὶ": "conjunction - and", "*phrissousin*": "present, active, indicative, 3rd person plural - they shudder" }, "variants": { "*pisteueis*": "believe/trust/have faith", "*Theos*": "God/deity", "*estin*": "is/exists", "*kalōs poieis*": "you do well/act rightly", "*daimonia*": "demons/evil spirits", "*pisteuousin*": "believe/trust/have faith", "*phrissousin*": "shudder/tremble/are terrified" } }
  • 1 Pet 2:9 : 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Jas 2:9-13
    5 verses
    83%

    9{ "verseID": "James.2.9", "source": "Εἰ δὲ προσωποληπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται.", "text": "If *de prosōpolēpteite*, *hamartian ergazesthe*, *elegchomenoi* by the *nomou* as *parabatai*.", "grammar": { "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*prosōpolēpteite*": "present, active, indicative, 2nd person plural - you show partiality", "*hamartian*": "accusative, feminine, singular - sin", "*ergazesthe*": "present, middle, indicative, 2nd person plural - you work/commit", "*elegchomenoi*": "present, passive, participle, nominative, masculine, plural - being convicted/exposed", "ὑπὸ": "preposition + genitive - by", "τοῦ *nomou*": "genitive, masculine, singular - of the law", "ὡς": "comparative particle - as", "*parabatai*": "nominative, masculine, plural - transgressors" }, "variants": { "*prosōpolēpteite*": "show partiality/are partial/discriminate", "*hamartian*": "sin/wrongdoing", "*ergazesthe*": "work/commit/practice/do", "*elegchomenoi*": "convicted/exposed/reproved/shown to be guilty", "*nomou*": "law/legal code", "*parabatai*": "transgressors/lawbreakers/violators" } }

    10{ "verseID": "James.2.10", "source": "Ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.", "text": "*Hostis gar holon* the *nomon tērēsei*, *ptaisei de* in *heni*, *gegonen pantōn enochos*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever", "*gar*": "postpositive conjunction - for", "*holon*": "accusative, masculine, singular - whole/entire", "τὸν *nomon*": "accusative, masculine, singular - the law", "*tērēsei*": "future, active, indicative, 3rd person singular - will keep", "*ptaisei*": "future, active, indicative, 3rd person singular - will stumble/fail", "*de*": "postpositive conjunction - but/and", "ἐν": "preposition + dative - in", "*heni*": "dative, neuter, singular - one (point)", "*gegonen*": "perfect, active, indicative, 3rd person singular - has become", "*pantōn*": "genitive, neuter, plural - of all", "*enochos*": "nominative, masculine, singular - guilty/liable" }, "variants": { "*Hostis*": "whoever/anyone who", "*holon*": "whole/entire/complete", "*nomon*": "law/legal code", "*tērēsei*": "will keep/observe/obey", "*ptaisei*": "will stumble/fail/offend", "*heni*": "one (point)/single matter", "*gegonen*": "has become/is", "*pantōn*": "all/everything", "*enochos*": "guilty/liable/accountable" } }

    11{ "verseID": "James.2.11", "source": "Ὁ γὰρ εἰπών, Μὴ μοιχεύσῃς, εἶπεν καί, Μὴ φονεύσῃς. Εἰ δὲ οὐ μοιχεύσεις, φονεύσεις δέ, γέγονας παραβάτης νόμου.", "text": "The one *gar eipōn*, Not *moicheusēs*, *eipen* also, Not *phoneusēs*. If *de* not *moicheuseis*, *phoneuseis de*, *gegonas parabatēs nomou*.", "grammar": { "Ὁ *eipōn*": "nominative, masculine, singular, aorist active participle - the one having said", "*gar*": "postpositive conjunction - for", "Μὴ": "negative particle - not", "*moicheusēs*": "aorist, active, subjunctive, 2nd person singular - you should commit adultery", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "καί": "conjunction - also/and", "*phoneusēs*": "aorist, active, subjunctive, 2nd person singular - you should murder", "Εἰ": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "οὐ": "negative particle - not", "*moicheuseis*": "future, active, indicative, 2nd person singular - you will commit adultery", "*phoneuseis*": "future, active, indicative, 2nd person singular - you will murder", "*gegonas*": "perfect, active, indicative, 2nd person singular - you have become", "*parabatēs*": "nominative, masculine, singular - transgressor", "*nomou*": "genitive, masculine, singular - of law" }, "variants": { "*eipōn*": "having said/spoken", "*moicheusēs*": "commit adultery", "*eipen*": "said/spoke", "*phoneusēs*": "murder/kill", "*moicheuseis*": "will commit adultery", "*phoneuseis*": "will murder/kill", "*gegonas*": "have become/are", "*parabatēs*": "transgressor/lawbreaker/violator", "*nomou*": "of law/legal code" } }

    12{ "verseID": "James.2.12", "source": "Οὕτως λαλεῖτε, καὶ οὕτως ποιεῖτε, ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι.", "text": "Thus *laleite*, and thus *poieite*, as through *nomou eleutheriasreat mellontes krinesthai*.", "grammar": { "Οὕτως": "adverb - thus/in this way", "*laleite*": "present, active, imperative, 2nd person plural - speak", "καὶ": "conjunction - and", "οὕτως": "adverb - thus/in this way", "*poieite*": "present, active, imperative, 2nd person plural - do/act", "ὡς": "comparative particle - as", "διὰ": "preposition + genitive - through", "*nomou*": "genitive, masculine, singular - of law", "*eleutherias*": "genitive, feminine, singular - of freedom", "*mellontes*": "present, active, participle, nominative, masculine, plural - being about to", "*krinesthai*": "present, passive, infinitive - to be judged" }, "variants": { "*laleite*": "speak/talk/say", "*poieite*": "do/act/practice", "*nomou eleutherias*": "law of liberty/law of freedom", "*mellontes*": "being about to/going to/intending to", "*krinesthai*": "be judged/evaluated" } }

    13{ "verseID": "James.2.13", "source": "Ἡ γὰρ κρίσις ἀνίλεως, τῷ μὴ ποιήσαντι ἔλεος· καὶ κατακαυχᾶται ἔλεος κρίσεως.", "text": "The *gar krisis anileōs*, to the one not *poiēsanti eleos*; and *katakaychatai eleos kriseōs*.", "grammar": { "Ἡ *krisis*": "nominative, feminine, singular - the judgment", "*gar*": "postpositive conjunction - for", "*anileōs*": "nominative, neuter, singular, adjective - without mercy", "τῷ μὴ *poiēsanti*": "dative, masculine, singular, aorist active participle - to the one not having shown", "*eleos*": "accusative, neuter, singular - mercy", "*katakaychatai*": "present, middle, indicative, 3rd person singular - triumphs over/boasts against", "*eleos*": "nominative, neuter, singular - mercy", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*krisis*": "judgment/verdict/decision", "*anileōs*": "without mercy/merciless", "*poiēsanti eleos*": "having shown mercy/having acted mercifully", "*katakaychatai*": "triumphs over/boasts against/rejoices against", "*eleos*": "mercy/compassion", "*kriseōs*": "judgment/verdict/decision" } }

  • Gal 5:13-15
    3 verses
    81%

    13{ "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }

    14{ "verseID": "Galatians.5.14", "source": "Ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πληροῦται, ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς εαυτόν.", "text": "For the *pas nomos en heni logō plēroutai*, in this: \"*Agapēseis ton plēsion sou hōs heauton*.\"", "grammar": { "*pas*": "nominative, masculine, singular - all/whole/entire", "*nomos*": "nominative, masculine, singular - law", "*en*": "preposition with dative - in", "*heni*": "dative, masculine, singular - one", "*logō*": "dative, masculine, singular - word/statement/saying", "*plēroutai*": "present, passive, indicative, 3rd person singular - is fulfilled/completed", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "*ton plēsion*": "accusative, masculine, singular - the neighbor", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*hōs*": "adverb - as/like", "*heauton*": "accusative, masculine, singular reflexive pronoun - yourself" }, "variants": { "*pas*": "all/whole/entire", "*nomos*": "law/legal code/rule", "*logō*": "word/statement/saying", "*plēroutai*": "is fulfilled/completed/accomplished", "*Agapēseis*": "you shall love/will love", "*plēsion*": "neighbor/fellow person/the one near", "*hōs*": "as/like/in the same way" } }

    15{ "verseID": "Galatians.5.15", "source": "Εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπό ἀλλήλων ἀναλωθῆτε.", "text": "But if *allēlous daknete kai katesthiete*, *blepete mē hypo allēlōn analōthēte*.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another/each other", "*daknete*": "present, active, indicative, 2nd person plural - bite/wound", "*kai*": "conjunction - and", "*katesthiete*": "present, active, indicative, 2nd person plural - devour/consume", "*blepete*": "present, active, imperative, 2nd person plural - watch out/see/beware", "*mē*": "negative particle with subjunctive - lest/that not", "*hypo*": "preposition with genitive - by/under", "*allēlōn*": "genitive, masculine, plural - of one another/each other", "*analōthēte*": "aorist, passive, subjunctive, 2nd person plural - be consumed/destroyed" }, "variants": { "*allēlous*": "one another/each other/mutually", "*daknete*": "bite/wound/hurt", "*katesthiete*": "devour/consume/eat up", "*blepete*": "watch out/see/beware/take care", "*hypo*": "by/under/through", "*analōthēte*": "be consumed/destroyed/used up" } }

  • 78%

    38{ "verseID": "Matthew.22.38", "source": "Αὕτη ἐστὶν πρώτη καὶ μεγάλη ἐντολή.", "text": "This *estin* *prōtē* and *megalē* *entolē*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*prōtē*": "nominative, feminine, singular - first", "*megalē*": "nominative, feminine, singular - great/important", "*entolē*": "nominative, feminine, singular - commandment" }, "variants": { "*prōtē*": "first/foremost/primary", "*megalē*": "great/important/greatest", "*entolē*": "commandment/precept/instruction" } }

    39{ "verseID": "Matthew.22.39", "source": "Δευτέρα δὲ ὁμοία αὐτῇ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.", "text": "And *deutera* *homoia* to it, You shall *agapēseis* the *plēsion* of you as *seauton*.", "grammar": { "*deutera*": "nominative, feminine, singular - second", "*homoia*": "nominative, feminine, singular - similar/like", "*agapēseis*": "future active indicative, 2nd person singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular - yourself" }, "variants": { "*deutera*": "second/secondary", "*homoia*": "similar/like/resembling", "*agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person" } }

    40{ "verseID": "Matthew.22.40", "source": "Ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος καὶ οἱ προφῆται κρέμανται.", "text": "On these the *dysin* *entolais* *holos* the *nomos* and the *prophētai* *kremantai*.", "grammar": { "*dysin*": "dative, feminine, plural - two", "*entolais*": "dative, feminine, plural - commandments", "*holos*": "nominative, masculine, singular - whole/entire", "*nomos*": "nominative, masculine, singular - law", "*prophētai*": "nominative, masculine, plural - prophets", "*kremantai*": "present middle/passive indicative, 3rd person plural - are hanging/dependent" }, "variants": { "*entolais*": "commandments/precepts", "*holos*": "whole/entire/all", "*nomos*": "law/Torah", "*prophētai*": "prophets/those who prophesy", "*kremantai*": "are hanging/dependent/suspended" } }

  • Rom 13:8-10
    3 verses
    78%

    8{ "verseID": "Romans.13.8", "source": "Μηδενὶ μηδὲν ὀφείλετε, εἰ μὴ τὸ ἀγαπᾷν ἀλλήλους: ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν.", "text": "To no one nothing *opheilete*, except the *agapan allēlous*: the *gar agapōn* the *heteron nomon peplērōken*.", "grammar": { "*opheilete*": "present active imperative, 2nd plural - owe/be indebted", "*agapan*": "present active infinitive - to love", "*allēlous*": "accusative, masculine, plural - one another", "*gar*": "postpositive conjunction - for/because", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*heteron*": "accusative, masculine, singular - other/another", "*nomon*": "accusative, masculine, singular - law", "*peplērōken*": "perfect active indicative, 3rd singular - has fulfilled" }, "variants": { "*opheilete*": "owe/be indebted to/be obligated to", "*agapan*": "to love/cherish", "*heteron*": "other/another/neighbor", "*nomon*": "law/code/regulation", "*peplērōken*": "has fulfilled/completed/satisfied" } }

    9{ "verseID": "Romans.13.9", "source": "Τὸ γάρ, Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις, Οὐκ ἐπιθυμήσεις· καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν.", "text": "The *gar*, Not *moicheuseis*, Not *phoneuseis*, Not *klepseis*, Not *pseudomartyrēseis*, Not *epithymēseis*; and if any *hetera entolē*, in this *logō anakephalaioutai*, in the, *Agapēseis* the *plēsion* of you as *heauton*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*moicheuseis*": "future active indicative, 2nd singular - you shall commit adultery", "*phoneuseis*": "future active indicative, 2nd singular - you shall murder", "*klepseis*": "future active indicative, 2nd singular - you shall steal", "*pseudomartyrēseis*": "future active indicative, 2nd singular - you shall bear false witness", "*epithymēseis*": "future active indicative, 2nd singular - you shall covet", "*hetera*": "nominative, feminine, singular - other/another", "*entolē*": "nominative, feminine, singular - commandment", "*logō*": "dative, masculine, singular - word/saying", "*anakephalaioutai*": "present passive indicative, 3rd singular - is summed up", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - yourself" }, "variants": { "*moicheuseis*": "you shall commit adultery", "*phoneuseis*": "you shall murder/kill", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely", "*epithymēseis*": "you shall covet/desire wrongfully", "*entolē*": "commandment/precept/instruction", "*logō*": "word/saying/statement", "*anakephalaioutai*": "is summed up/recapitulated/brought together", "*plēsion*": "neighbor/fellow man" } }

    10{ "verseID": "Romans.13.10", "source": "Ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται: πλήρωμα οὖν νόμου ἡ ἀγάπη.", "text": "The *agapē* to the *plēsion kakon* not *ergazetai*: *plērōma oun nomou* the *agapē*.", "grammar": { "*agapē*": "nominative, feminine, singular - love", "*plēsion*": "dative, masculine, singular - neighbor", "*kakon*": "accusative, neuter, singular - evil/harm", "*ergazetai*": "present middle/passive indicative, 3rd singular - works/does", "*plērōma*": "nominative, neuter, singular - fulfillment/fullness", "*oun*": "inferential conjunction - therefore/then", "*nomou*": "genitive, masculine, singular - of law" }, "variants": { "*agapē*": "love/charity", "*plēsion*": "neighbor/fellow man", "*kakon*": "evil/harm/wrong/injury", "*ergazetai*": "works/does/performs/produces", "*plērōma*": "fulfillment/fullness/completion" } }

  • 31{ "verseID": "Mark.12.31", "source": "Καὶ δευτέρα ὁμοία, αὕτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. Μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.", "text": "And *deutera* *homoia*, this, *Agapēseis* the *plēsion* of you as *seauton*. *Meizōn* than these another *entolē* not *estin*.", "grammar": { "*deutera*": "nominative, feminine, singular - second", "*homoia*": "nominative, feminine, singular - similar/like", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular - yourself", "*Meizōn*": "nominative, feminine, singular, comparative - greater", "*entolē*": "nominative, feminine, singular - commandment", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*deutera*": "second/secondary", "*homoia*": "similar/like/resembling", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*seauton*": "yourself/your own self", "*Meizōn*": "greater/larger/more important", "*entolē*": "commandment/precept/instruction", "*estin*": "is/exists" } }

  • 19{ "verseID": "Matthew.19.19", "source": "Τίμα τὸν πατέρα σου καὶ τὴν μητέρα: καί, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.", "text": "*Tima* the *patera* of you and the *mētera*: and, *Agapēseis* the *plēsion* of you as *seauton*.", "grammar": { "*Tima*": "present imperative, 2nd singular, active - honor", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*Agapēseis*": "future, 2nd singular, active - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular, reflexive - yourself" }, "variants": { "*Tima*": "honor/respect", "*Agapēseis*": "you shall love/you must love", "*plēsion*": "neighbor/fellow person" } }

  • 7{ "verseID": "James.2.7", "source": "Οὐκ αὐτοὶ βλασφημοῦσιν τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφʼ ὑμᾶς;", "text": "Not they *blasphēmousin* the *kalon onoma* the *epiklēthen* upon you?", "grammar": { "Οὐκ": "negative particle (interrogative) - not", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*blasphēmousin*": "present, active, indicative, 3rd person plural - they blaspheme/slander", "τὸ *kalon*": "accusative, neuter, singular - the good/noble", "*onoma*": "accusative, neuter, singular - name", "τὸ *epiklēthen*": "accusative, neuter, singular, aorist passive participle - the having been called/invoked", "ἐφʼ": "preposition (ἐπί) + accusative - upon", "ὑμᾶς": "accusative, second person, plural - you" }, "variants": { "*blasphēmousin*": "blaspheme/slander/speak evil of/revile", "*kalon*": "good/noble/honorable/excellent", "*onoma*": "name/reputation/person", "*epiklēthen*": "called/invoked/proclaimed" } }

  • Luke 6:31-33
    3 verses
    73%

    31{ "verseID": "Luke.6.31", "source": "Καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως.", "text": "And *kathōs* you *thelete* *hina* *poiōsin* to you the *anthrōpoi*, also you *poieite* to them *homoiōs*.", "grammar": { "*kathōs*": "conjunction/adverb - as/just as", "*thelete*": "verb, present active, 2nd person plural - you wish/want/desire", "*hina*": "conjunction - that/in order that", "*poiōsin*": "verb, present active subjunctive, 3rd person plural - they might do", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*poieite*": "verb, present active imperative, 2nd person plural - do!/perform!", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*kathōs*": "as/just as/according as", "*thelete*": "wish/want/desire", "*poiōsin*": "do/act/perform", "*anthrōpoi*": "men/people/humankind", "*poieite*": "do/act/perform", "*homoiōs*": "likewise/similarly/in the same way" } }

    32{ "verseID": "Luke.6.32", "source": "Καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.", "text": "And *ei* you *agapate* the *agapōntas* you, *poia* to you *charis* *estin*? *kai* *gar* the *hamartōloi* the *agapōntas* them *agapōsin*.", "grammar": { "*ei*": "conjunction - if", "*agapate*": "verb, present active, 2nd person plural - you love", "*agapōntas*": "participle, present active, accusative, masculine, plural - loving ones", "*poia*": "interrogative adjective, nominative, feminine, singular - what kind of?", "*charis*": "noun, nominative, feminine, singular - grace/thanks/credit", "*estin*": "verb, present active, 3rd person singular - is", "*kai*": "conjunction/adverb - also/even", "*gar*": "conjunction - for/because", "*hamartōloi*": "adjective used as noun, nominative, masculine, plural - sinners", "*agapōsin*": "verb, present active, 3rd person plural - they love" }, "variants": { "*agapate*": "love/show selfless care for", "*agapōntas*": "those who love/the loving ones", "*poia*": "what kind of/what sort of", "*charis*": "grace/favor/credit/thanks", "*kai gar*": "for also/for even/because also", "*hamartōloi*": "sinners/unrighteous people", "*agapōsin*": "love/show selfless care for" } }

    33{ "verseID": "Luke.6.33", "source": "Καὶ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσιν.", "text": "And *ean* you *agathopoiēte* the *agathopoiountas* you, *poia* to you *charis* *estin*? *kai* *gar* the *hamartōloi* the *auto* *poiousin*.", "grammar": { "*ean*": "conjunction - if/though", "*agathopoiēte*": "verb, present active subjunctive, 2nd person plural - you might do good", "*agathopoiountas*": "participle, present active, accusative, masculine, plural - doing good ones", "*poia*": "interrogative adjective, nominative, feminine, singular - what kind of?", "*charis*": "noun, nominative, feminine, singular - grace/thanks/credit", "*estin*": "verb, present active, 3rd person singular - is", "*kai*": "conjunction/adverb - also/even", "*gar*": "conjunction - for/because", "*hamartōloi*": "adjective used as noun, nominative, masculine, plural - sinners", "*auto*": "pronoun, accusative, neuter, singular - same thing", "*poiousin*": "verb, present active, 3rd person plural - they do" }, "variants": { "*ean*": "if/though (with subjunctive, indicating contingency)", "*agathopoiēte*": "do good to/show kindness to", "*agathopoiountas*": "those who do good/those showing kindness", "*poia*": "what kind of/what sort of", "*charis*": "grace/favor/credit/thanks", "*kai gar*": "for also/for even/because also", "*hamartōloi*": "sinners/unrighteous people", "*auto*": "same thing/same actions", "*poiousin*": "do/practice/perform" } }

  • 2{ "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 5{ "verseID": "Jeremiah.7.5", "source": "כִּ֤י אִם־הֵיטֵיב֙ תֵּיטִ֔יבוּ אֶת־דַּרְכֵיכֶ֖ם וְאֶת־מַֽעַלְלֵיכֶ֑ם אִם־עָשׂ֤וֹ תַֽעֲשׂוּ֙ מִשְׁפָּ֔ט בֵּ֥ין אִ֖ישׁ וּבֵ֥ין רֵעֵֽהוּ׃", "text": "For if-*hêṭêb têṭîbû* *ʾet*-your-*darkêkem wĕ*-*ʾet*-your-*maʿallêkem* if-*ʿāśô taʿăśû mišpāṭ* between *ʾîš* and-between *rēʿēhû*", "grammar": { "*hêṭêb*": "infinitive absolute, Hiphil - thoroughly", "*têṭîbû*": "Hiphil imperfect, 2nd masculine plural - you amend/improve", "*ʾet*": "direct object marker", "*darkêkem*": "noun, feminine plural construct with 2nd person masculine plural suffix - your ways", "*wĕ*": "conjunction - and", "*maʿallêkem*": "noun, masculine plural construct with 2nd person masculine plural suffix - your doings/actions", "*ʿāśô*": "infinitive absolute, Qal - thoroughly", "*taʿăśû*": "Qal imperfect, 2nd masculine plural - you do/execute", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*ʾîš*": "noun, masculine singular - man", "*rēʿēhû*": "noun, masculine singular with 3rd masculine singular suffix - his neighbor" }, "variants": { "*hêṭêb têṭîbû*": "thoroughly amend/truly improve/completely reform", "*darkêkem*": "your ways/conduct/behavior", "*maʿallêkem*": "your deeds/actions/practices", "*ʿāśô taʿăśû*": "thoroughly execute/truly perform/completely do", "*mišpāṭ*": "justice/judgment/legal decision", "*ʾîš*": "man/person/each one", "*rēʿēhû*": "his neighbor/fellow/companion" } }

  • 12{ "verseID": "Matthew.7.12", "source": "Πάντα οὖν ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς: οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται.", "text": "All things *oun* whatever *an thelēte hina poiōsin hymin hoi anthrōpoi*, *houtōs* also *hymeis poieite autois*: this *gar estin ho nomos* and *hoi prophētai*.", "grammar": { "*Panta*": "accusative plural neuter - all things", "*oun*": "inferential conjunction - therefore/then", "*hosa*": "relative pronoun, accusative plural neuter - as many as/whatever", "*an*": "modal particle with subjunctive - would/might", "*thelēte*": "present active subjunctive, 2nd person plural - you might wish/want", "*hina*": "conjunction introducing purpose clause - that/so that", "*poiōsin*": "present active subjunctive, 3rd person plural - they might do", "*hymin*": "dative plural - to you", "*hoi anthrōpoi*": "nominative plural masculine - the men/people", "*houtōs*": "demonstrative adverb - thus/in this manner", "*kai*": "conjunction - also/even/and", "*hymeis*": "nominative plural - you", "*poieite*": "present active imperative, 2nd person plural - do/make", "*autois*": "dative plural masculine - to them", "*houtos*": "demonstrative pronoun, nominative singular masculine - this", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*ho nomos*": "nominative singular masculine - the law", "*hoi prophētai*": "nominative plural masculine - the prophets" }, "variants": { "*thelēte*": "wish/want/desire", "*poiōsin*": "do/make/perform/act", "*anthrōpoi*": "men/people/human beings", "*poieite*": "do/make/perform/act", "*nomos*": "law/Torah/instruction", "*prophētai*": "prophets/those who speak for God" } }

  • 11{ "verseID": "James.4.11", "source": "Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. Ὁ καταλαλῶν ἀδελφοῦ, καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ, καταλαλεῖ νόμου, καὶ κρίνει νόμον: εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.", "text": "Not *katalaleite* one another, *adelphoi*. The one *katalalōn adelphou*, and *krinōn* the *adelphon* of him, *katalalei nomou*, and *krinei nomon*: if *de nomon krineis*, not you *ei poiētēs nomou*, but *kritēs*.", "grammar": { "*katalaleite*": "present active imperative, 2nd plural - speak evil of/slander", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*katalalōn*": "present active participle, nominative, masculine, singular - speaking evil of/slandering", "*adelphou*": "genitive, masculine, singular - brother", "*krinōn*": "present active participle, nominative, masculine, singular - judging", "*adelphon*": "accusative, masculine, singular - brother", "*katalalei*": "present active indicative, 3rd singular - speaks evil of/slanders", "*nomou*": "genitive, masculine, singular - law", "*krinei*": "present active indicative, 3rd singular - judges", "*nomon*": "accusative, masculine, singular - law", "*de*": "conjunction - but/and/now", "*krineis*": "present active indicative, 2nd singular - judge", "*ei*": "present active indicative, 2nd singular - are/exist", "*poiētēs*": "nominative, masculine, singular - doer/maker", "*kritēs*": "nominative, masculine, singular - judge" }, "variants": { "*katalaleite*": "speak evil of/slander/criticize", "*adelphoi*": "brothers/brethren/siblings", "*katalalōn*": "speaking evil of/slandering/criticizing", "*adelphou*": "brother/fellow believer", "*krinōn*": "judging/criticizing/condemning", "*adelphon*": "brother/fellow believer", "*katalalei*": "speaks evil of/slanders/criticizes", "*nomou*": "law/rule", "*krinei*": "judges/criticizes/condemns", "*nomon*": "law/rule", "*krineis*": "judge/criticize/condemn", "*ei*": "are/exist", "*poiētēs*": "doer/maker/performer", "*kritēs*": "judge/critic" } }

  • 4{ "verseID": "James.2.4", "source": "Καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς, καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;", "text": "And not *diekrithēte* in yourselves, and *egenesthe kritai dialogismōn ponērōn*?", "grammar": { "Καὶ": "conjunction - and", "οὐ": "negative particle - not", "*diekrithēte*": "aorist, passive, indicative, 2nd person plural - you made distinctions/you doubted", "ἐν": "preposition + dative - in", "ἑαυτοῖς": "dative, reflexive pronoun, 2nd person plural - yourselves", "*egenesthe*": "aorist, middle, indicative, 2nd person plural - you became", "*kritai*": "nominative, masculine, plural - judges", "*dialogismōn*": "genitive, masculine, plural - of thoughts/reasonings", "*ponērōn*": "genitive, masculine, plural - evil/wicked" }, "variants": { "*diekrithēte*": "made distinctions/doubted/were divided/discriminated", "*egenesthe*": "became/have become", "*kritai*": "judges/arbiters", "*dialogismōn*": "thoughts/reasonings/opinions/deliberations", "*ponērōn*": "evil/wicked/corrupt/wrong" } }

  • Lev 19:17-18
    2 verses
    71%

    17{ "verseID": "Leviticus.19.17", "source": "לֹֽא־תִשְׂנָ֥א אֶת־אָחִ֖יךָ בִּלְבָבֶ֑ךָ הוֹכֵ֤חַ תּוֹכִ֙יחַ֙ אֶת־עֲמִיתֶ֔ךָ וְלֹא־תִשָּׂ֥א עָלָ֖יו חֵֽטְא", "text": "*lōʾ*-*ṯiśnāʾ* *ʾeṯ*-*ʾāḥîḵā* *bilḇāḇeḵā* *hôḵēaḥ* *tôḵîaḥ* *ʾeṯ*-*ʿămîṯeḵā* *wə-lōʾ*-*ṯiśśāʾ* *ʿālāyw* *ḥēṭʾ*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯiśnāʾ*": "Qal imperfect, 2nd masculine singular - you shall hate", "*ʾeṯ*": "direct object marker", "*ʾāḥîḵā*": "noun, masculine singular + 2nd masculine singular suffix - your brother", "*bilḇāḇeḵā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - in your heart", "*hôḵēaḥ*": "Hiphil infinitive absolute - reproving", "*tôḵîaḥ*": "Hiphil imperfect, 2nd masculine singular - you shall reprove", "*ʾeṯ*": "direct object marker", "*ʿămîṯeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your neighbor", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯiśśāʾ*": "Qal imperfect, 2nd masculine singular - you shall bear", "*ʿālāyw*": "preposition + 3rd masculine singular suffix - upon him", "*ḥēṭʾ*": "noun, masculine singular - sin" }, "variants": { "*hôḵēaḥ* *tôḵîaḥ*": "you shall surely reprove/you must certainly rebuke/definitely correct", "*ṯiśśāʾ* *ḥēṭʾ*": "bear sin/incur guilt/take on sin" } }

    18{ "verseID": "Leviticus.19.18", "source": "לֹֽא־תִקֹּ֤ם וְלֹֽא־תִטֹּר֙ אֶת־בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה", "text": "*lōʾ*-*ṯiqqōm* *wə-lōʾ*-*ṯiṭṭōr* *ʾeṯ*-*bənê* *ʿammeḵā* *wə-ʾāhaḇtā* *lərēʿăḵā* *kāmôḵā* *ʾănî* *YHWH*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯiqqōm*": "Qal imperfect, 2nd masculine singular - you shall take vengeance", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯiṭṭōr*": "Qal imperfect, 2nd masculine singular - you shall bear a grudge", "*ʾeṯ*": "direct object marker", "*bənê*": "noun, masculine plural construct - sons/children of", "*ʿammeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your people", "*wə-ʾāhaḇtā*": "conjunction + Qal perfect, 2nd masculine singular - and you shall love", "*lərēʿăḵā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - to your neighbor", "*kāmôḵā*": "preposition + 2nd masculine singular suffix - as yourself", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD" }, "variants": { "*ṯiqqōm*": "take vengeance/avenge", "*ṯiṭṭōr*": "bear a grudge/harbor resentment/keep anger", "*ʾāhaḇtā*": "love/have affection for" } }

  • Rom 2:12-14
    3 verses
    71%

    12{ "verseID": "Romans.2.12", "source": "Ὅσοι γὰρ ἀνόμως ἥμαρτον ἀνόμως καὶ ἀπολοῦνται: καὶ ὅσοι ἐν νόμῳ ἥμαρτον διὰ νόμου κριθήσονται·", "text": "For as many as *anomōs* *hēmarton* *anomōs* also will *apolountai*: and as many as in *nomō* *hēmarton* through *nomou* will *krithēsontai*;", "grammar": { "*anomōs*": "adverb - without law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*apolountai*": "verb, future middle indicative, 3rd person plural - they will perish", "*nomō*": "noun, dative, masculine, singular - in law", "*hēmarton*": "verb, aorist indicative, 3rd person plural - they sinned", "*nomou*": "noun, genitive, masculine, singular - of law", "*krithēsontai*": "verb, future passive indicative, 3rd person plural - they will be judged" }, "variants": { "*anomōs*": "without law/lawlessly", "*hēmarton*": "sinned/missed the mark/did wrong", "*apolountai*": "will perish/be destroyed/be lost", "*nomō*": "law/legal code/Torah", "*krithēsontai*": "will be judged/evaluated/condemned" } }

    13{ "verseID": "Romans.2.13", "source": "(Οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.", "text": "(For not the *akroatai* of the *nomou* *dikaioi* before *tō Theō*, but the *poiētai* of the *nomou* will *dikaiōthēsontai*.", "grammar": { "*akroatai*": "noun, nominative, masculine, plural - hearers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaioi*": "adjective, nominative, masculine, plural - righteous/just", "*tō Theō*": "article + noun, dative, masculine, singular - before God", "*poiētai*": "noun, nominative, masculine, plural - doers", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiōthēsontai*": "verb, future passive indicative, 3rd person plural - they will be justified" }, "variants": { "*akroatai*": "hearers/listeners", "*nomou*": "law/legal code/Torah", "*dikaioi*": "righteous/just/innocent", "*Theō*": "God/deity", "*poiētai*": "doers/performers/practitioners", "*dikaiōthēsontai*": "will be justified/declared righteous/acquitted" } }

    14{ "verseID": "Romans.2.14", "source": "Ὅταν γὰρ Ἔθνη, τὰ μὴ νόμον, ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος:", "text": "For when *Ethnē*, those not *nomon* *echonta*, *physei* the things of the *nomou* *poiē*, these, *nomon* not *echontes*, to themselves *eisin* *nomos*:", "grammar": { "*Ethnē*": "noun, nominative, neuter, plural - Gentiles/nations", "*nomon*": "noun, accusative, masculine, singular - law", "*echonta*": "participle, present active, nominative, neuter, plural - having", "*physei*": "noun, dative, feminine, singular - by nature", "*nomou*": "noun, genitive, masculine, singular - of law", "*poiē*": "verb, present subjunctive, 3rd person singular - may do", "*nomon*": "noun, accusative, masculine, singular - law", "*echontes*": "participle, present active, nominative, masculine, plural - having", "*eisin*": "verb, present indicative, 3rd person plural - they are", "*nomos*": "noun, nominative, masculine, singular - law" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*nomon*": "law/legal code/Torah", "*echonta*": "having/possessing", "*physei*": "by nature/naturally/innately", "*poiē*": "do/practice/perform", "*echontes*": "having/possessing", "*nomos*": "law/legal code/standard" } }

  • 43{ "verseID": "Matthew.5.43", "source": "¶Ἠκούσατε ὅτι ἐρρέθη, Ἀγαπήσεις τὸν πλησίον σου, καὶ μισήσεις τὸν ἐχθρόν σου.", "text": "*Ēkousate* that *errethē*, *Agapēseis* the *plēsion* of-you, and *misēseis* the *echthron* of-you.", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*Agapēseis*": "future active indicative, 2nd person singular - you will love", "*plēsion*": "accusative masculine singular - neighbor", "*misēseis*": "future active indicative, 2nd person singular - you will hate", "*echthron*": "accusative masculine singular - enemy" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*Agapēseis*": "will love (agape love - selfless, sacrificial)", "*plēsion*": "neighbor/fellow person", "*misēseis*": "will hate/detest", "*echthron*": "enemy/foe/opponent" } }

  • 25{ "verseID": "James.1.25", "source": "Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.", "text": "But the one having *parakypsas* into *nomon teleion* the one of the *eleutherias*, and having *parameinas*, this one not *akroatēs* of *epilēsmonēs* having *genomenos*, but *poiētēs* of *ergou*, this one *makarios* in the *poiēsei* of him will be *estai*.", "grammar": { "*parakypsas*": "aorist, active, participle, nominative, masculine, singular - having looked into", "*nomon*": "accusative, masculine, singular - direct object", "*teleion*": "accusative, masculine, singular - adjective modifying *nomon*", "*eleutherias*": "genitive, feminine, singular - possessive (of freedom)", "*parameinas*": "aorist, active, participle, nominative, masculine, singular - having continued", "*akroatēs*": "nominative, masculine, singular - predicate nominative", "*epilēsmonēs*": "genitive, feminine, singular - possessive (of forgetfulness)", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*ergou*": "genitive, neuter, singular - objective genitive (of work)", "*makarios*": "nominative, masculine, singular - predicate adjective", "*poiēsei*": "dative, feminine, singular - location/sphere (in doing)", "*estai*": "future, middle, indicative, 3rd person singular - will be" }, "variants": { "*parakypsas*": "having looked into/having bent down to see/having peered into", "*nomon*": "law/principle/rule", "*teleion*": "perfect/complete/mature", "*eleutherias*": "freedom/liberty", "*parameinas*": "having continued/having persevered/having remained", "*akroatēs*": "hearer/listener", "*epilēsmonēs*": "forgetfulness/forgetting", "*genomenos*": "having become/having been", "*poiētēs*": "doer/performer/practitioner", "*ergou*": "work/deed/action", "*makarios*": "blessed/happy/fortunate", "*poiēsei*": "doing/action/performance", "*estai*": "will be/shall be" } }

  • Matt 5:46-47
    2 verses
    70%

    46{ "verseID": "Matthew.5.46", "source": "Ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;", "text": "*Ean* *gar* *agapēsēte* the *agapōntas* you, what *misthon* *echete*? not also the *telōnai* the same *poiousin*?", "grammar": { "*Ean*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*agapēsēte*": "aorist active subjunctive, 2nd person plural - you might love", "*agapōntas*": "present active participle, accusative masculine plural - loving", "*misthon*": "accusative masculine singular - reward/wages", "*echete*": "present active indicative, 2nd person plural - you have", "*telōnai*": "nominative masculine plural - tax collectors", "*poiousin*": "present active indicative, 3rd person plural - they do" }, "variants": { "*Ean*": "if/whenever", "*agapēsēte*": "might love (agape - selfless love)", "*agapōntas*": "loving/having affection for", "*misthon*": "reward/wages/payment", "*echete*": "have/hold/possess", "*telōnai*": "tax collectors/publicans (despised figures)", "*poiousin*": "do/perform/practice" } }

    47{ "verseID": "Matthew.5.47", "source": "Καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ τελῶναι οὕτως ποιοῦσιν;", "text": "And *ean* *aspasēsthe* the *adelphous* of-you only, what *perisson* *poieite*? not also the *telōnai* *houtōs* *poiousin*?", "grammar": { "*ean*": "conditional conjunction - if", "*aspasēsthe*": "aorist middle subjunctive, 2nd person plural - you might greet", "*adelphous*": "accusative masculine plural - brothers", "*perisson*": "accusative neuter singular - extraordinary thing", "*poieite*": "present active indicative, 2nd person plural - you do", "*telōnai*": "nominative masculine plural - tax collectors", "*houtōs*": "adverb - thus/in this manner", "*poiousin*": "present active indicative, 3rd person plural - they do" }, "variants": { "*ean*": "if/whenever", "*aspasēsthe*": "might greet/welcome/embrace", "*adelphous*": "brothers/fellow believers/kinsmen", "*perisson*": "extraordinary/exceptional/more than usual", "*poieite*": "do/perform/practice", "*telōnai*": "tax collectors/publicans (despised figures)", "*houtōs*": "thus/in this manner/so", "*poiousin*": "do/perform/practice" } }

  • 27{ "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } }

  • 23{ "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } }

  • 70%

    27{ "verseID": "Luke.10.27", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.", "text": "He *de apokritheis eipen*, *Agapēseis Kyrion* the *Theon* of you *ex holēs* the *kardias* of you, and *ex holēs* the *psychēs* of you, and *ex holēs* the *ischyos* of you, and *ex holēs* the *dianoias* of you; and the *plēsion* of you as yourself.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*ex*": "preposition + genitive - from/out of", "*holēs*": "genitive, feminine, singular - whole/all", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul", "*ischyos*": "genitive, feminine, singular - strength", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*plēsion*": "accusative, masculine, singular - neighbor" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Agapēseis*": "you shall love/must love", "*Kyrion*": "Lord/Master", "*Theon*": "God/Deity", "*holēs*": "whole/all/complete", "*kardias*": "heart/core/inner person", "*psychēs*": "soul/life/self", "*ischyos*": "strength/might/power", "*dianoias*": "mind/understanding/intellect", "*plēsion*": "neighbor/fellow person" } }

    28{ "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } }

  • 22{ "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }

  • 8{ "verseID": "1 Timothy.1.8", "source": "Οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος, ἐάν τις αὐτῷ νομίμως χρῆται·", "text": "We *oidamen* *de* that *kalos* the *nomos*, if *tis* with it *nomimōs* *chrētai*;", "grammar": { "*Oidamen*": "perfect active indicative, 1st person plural - we know", "*de*": "postpositive conjunction - but/and/now", "*hoti*": "subordinating conjunction - that", "*kalos*": "nominative, masculine, singular - adjective (predicate)", "*ho nomos*": "nominative, masculine, singular - subject with article", "*ean*": "conditional conjunction - if", "*tis*": "nominative, singular, indefinite pronoun - someone/anyone", "*autō*": "dative, masculine, singular, personal pronoun - it (referring to law)", "*nomimōs*": "adverb - modifying how one uses", "*chrētai*": "present middle/passive indicative, 3rd person singular - uses/employs" }, "variants": { "*oidamen*": "we know/we understand/we recognize", "*kalos*": "good/right/proper/excellent", "*nomos*": "law/rule/principle", "*tis*": "anyone/someone", "*nomimōs*": "lawfully/properly/legitimately", "*chrētai*": "uses/employs/applies" } }

  • 8{ "verseID": "1 Corinthians.6.8", "source": "Ἀλλὰ, ὑμεῖς ἀδικεῖτε, καὶ ἀποστερεῖτε, καὶ ταῦτά ἀδελφούς.", "text": "But, you *adikeite*, and *apostereite*, and these things to *adelphous*.", "grammar": { "*Alla*": "strong adversative conjunction - but/rather", "*hymeis*": "nominative, 2nd plural, personal pronoun - you", "*adikeite*": "present indicative, active, 2nd plural - you do wrong", "*kai*": "conjunction - and", "*apostereite*": "present indicative, active, 2nd plural - you defraud", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*adikeite*": "do wrong/commit injustice", "*apostereite*": "defraud/rob/cheat", "*adelphous*": "brothers/fellow believers" } }

  • 36{ "verseID": "Matthew.22.36", "source": "Διδάσκαλε, ποία ἐντολὴ μεγάλη ἐν τῷ νόμῳ;", "text": "*Didaskale*, which *entolē* *megalē* in the *nomō*?", "grammar": { "*Didaskale*": "vocative, masculine, singular - Teacher!", "*entolē*": "nominative, feminine, singular - commandment", "*megalē*": "nominative, feminine, singular - great/important", "*nomō*": "dative, masculine, singular - law" }, "variants": { "*Didaskale*": "Teacher/Master/Instructor", "*entolē*": "commandment/precept/instruction", "*megalē*": "great/important/foremost", "*nomō*": "law/Torah" } }

  • 15{ "verseID": "Leviticus.19.15", "source": "לֹא־תַעֲשׂ֥וּ עָ֙וֶל֙ בַּמִּשְׁפָּ֔ט לֹא־תִשָּׂ֣א פְנֵי־דָ֔ל וְלֹ֥א תֶהְדַּ֖ר פְּנֵ֣י גָד֑וֹל בְּצֶ֖דֶק תִּשְׁפֹּ֥ט עֲמִיתֶֽךָ", "text": "*lōʾ*-*ṯaʿăśû* *ʿāwel* *bammišpāṭ* *lōʾ*-*ṯiśśāʾ* *pənê*-*ḏāl* *wə-lōʾ* *ṯehdar* *pənê* *gāḏôl* *bəṣeḏeq* *tišpōṭ* *ʿămîṯeḵā*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯaʿăśû*": "Qal imperfect, 2nd masculine plural - you shall do", "*ʿāwel*": "noun, masculine singular - injustice/wrong", "*bammišpāṭ*": "preposition + definite article + noun, masculine singular - in judgment", "*lōʾ*": "negative particle - not", "*ṯiśśāʾ*": "Qal imperfect, 2nd masculine singular - you shall lift up/show partiality to", "*pənê*": "noun, masculine plural construct - face of", "*ḏāl*": "adjective, masculine singular - poor/weak", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯehdar*": "Qal imperfect, 2nd masculine singular - you shall honor/favor", "*pənê*": "noun, masculine plural construct - face of", "*gāḏôl*": "adjective, masculine singular - great/mighty", "*bəṣeḏeq*": "preposition + noun, masculine singular - in righteousness", "*tišpōṭ*": "Qal imperfect, 2nd masculine singular - you shall judge", "*ʿămîṯeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your neighbor" }, "variants": { "*ʿāwel*": "injustice/wrong/unrighteousness", "*ṯiśśāʾ* *pənê*": "show partiality to/be partial to/favor", "*ṯehdar*": "honor/favor/show deference to", "*ṣeḏeq*": "righteousness/justice/fairness", "*ʿămîṯeḵā*": "your neighbor/fellow/companion/friend" } }

  • 33{ "verseID": "Mark.12.33", "source": "Καὶ τὸ ἀγαπᾷν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾷν τὸν πλησίον ὡς ἑαυτόν, πλεῖόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.", "text": "And the *agapan* him from *holēs* the *kardias*, and from *holēs* the *syneseōs*, and from *holēs* the *psychēs*, and from *holēs* the *ischyos*, and the *agapan* the *plēsion* as *heauton*, *pleion* *estin* than all the *holokautōmatōn* and *thysiōn*.", "grammar": { "*agapan*": "present active infinitive - to love", "*holēs*": "genitive, feminine, singular - whole/entire", "*kardias*": "genitive, feminine, singular - heart", "*syneseōs*": "genitive, feminine, singular - understanding/intelligence", "*psychēs*": "genitive, feminine, singular - soul/life", "*ischyos*": "genitive, feminine, singular - strength/might", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - himself/oneself", "*pleion*": "nominative, neuter, singular, comparative - more", "*estin*": "present active indicative, 3rd singular - is", "*holokautōmatōn*": "genitive, neuter, plural - of burnt offerings", "*thysiōn*": "genitive, feminine, plural - of sacrifices" }, "variants": { "*agapan*": "to love/cherish", "*holēs*": "whole/entire/complete", "*kardias*": "heart/inner self", "*syneseōs*": "understanding/intelligence/comprehension", "*psychēs*": "soul/life/inner being", "*ischyos*": "strength/might/power", "*plēsion*": "neighbor/fellow person", "*heauton*": "himself/oneself", "*pleion*": "more/greater/of more value", "*estin*": "is/exists", "*holokautōmatōn*": "burnt offerings/whole burnt sacrifices", "*thysiōn*": "sacrifices/offerings" } }

  • 17{ "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }

  • 22{ "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }

  • 5{ "verseID": "3 John.1.5", "source": "Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς, καὶ εἰς τοὺς ξένους·", "text": "*Agapēte*, *piston* *poieis* whatever *ergasē* toward the *adelphous*, and toward the *xenous*;", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*piston*": "accusative, neuter, singular - faithful/trustworthy thing", "*poieis*": "present, active, indicative, 2nd person singular - do/perform", "*ho*": "relative pronoun, accusative, neuter, singular - what/whatever", "*ean*": "conditional particle - if/whenever", "*ergasē*": "aorist, middle, subjunctive, 2nd person singular - work/do/accomplish", "*eis*": "preposition + accusative - toward/for", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*xenous*": "accusative, masculine, plural - strangers/foreigners" }, "variants": { "*Agapēte*": "beloved/dear one", "*piston*": "faithful/trustworthy/loyal action", "*poieis*": "do/perform/accomplish", "*ergasē*": "work/perform/accomplish", "*adelphous*": "brothers/fellow believers/members of the community", "*xenous*": "strangers/foreigners/visitors" } }

  • 14{ "verseID": "Leviticus.25.14", "source": "וְכִֽי־תִמְכְּר֤וּ מִמְכָּר֙ לַעֲמִיתֶ֔ךָ א֥וֹ קָנֹ֖ה מִיַּ֣ד עֲמִיתֶ֑ךָ אַל־תּוֹנ֖וּ אִ֥ישׁ אֶת־אָחִֽיו׃", "text": "And-when-*timkərû mimkār* to-*ʿămîtekā* or *qānōh* from-hand-of-*ʿămîtekā*, not-*tônu ʾîš* [direct object marker]-his-brother", "grammar": { "*timkərû*": "qal imperfect, 2nd masculine plural - you sell", "*mimkār*": "common noun, masculine singular - sale/thing sold", "*ʿămîtekā*": "common noun, masculine singular + 2nd masculine singular suffix - your neighbor/fellow", "*qānōh*": "qal infinitive absolute - buying", "*tônu*": "hiphil imperfect, 2nd masculine plural - you shall wrong/oppress", "*ʾîš*": "common noun, masculine singular - man/each" }, "variants": { "*timkərû*": "you sell/you may sell/you are selling", "*mimkār*": "sale/thing sold/merchandise", "*ʿămîtekā*": "your neighbor/your fellow/your companion", "*tônu*": "you shall wrong/you shall oppress/you shall deceive" } }

  • 5{ "verseID": "Romans.10.5", "source": "Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, Ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "*Mōusēs gar graphei tēn dikaiosynēn tēn ek tou nomou*, *Hoti ho poiēsas auta anthrōpos zēsetai en autois*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "postpositive conjunction - for", "*graphei*": "present indicative, 3rd singular - writes/describes", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness", "*tēn ek tou nomou*": "accusative, feminine, singular - the (one) from the law", "*Hoti*": "conjunction introducing quote - that", "*ho poiēsas*": "aorist participle, nominative, masculine, singular - the one having done", "*auta*": "accusative, neuter, plural - these things", "*anthrōpos*": "nominative, masculine, singular - man/person", "*zēsetai*": "future indicative, middle, 3rd singular - will live", "*en autois*": "dative, neuter, plural - in/by them" }, "variants": { "*graphei*": "writes/describes/records", "*ek*": "from/out of/based on", "*poiēsas*": "having done/performed/accomplished", "*zēsetai*": "will live/shall live/will gain life" } }

  • 17{ "verseID": "Zechariah.8.17", "source": "וְאִ֣ישׁ ׀ אֶת־רָעַ֣ת רֵעֵ֗הוּ אַֽל־תַּחְשְׁבוּ֙ בִּלְבַבְכֶ֔ם וּשְׁבֻ֥עַת שֶׁ֖קֶר אַֽל־תֶּאֱהָ֑בוּ כִּ֧י אֶת־כָּל־אֵ֛לֶּה אֲשֶׁ֥ר שָׂנֵ֖אתִי נְאֻם־יְהוָֽה׃ ס", "text": "And-*ʾîš* *rāʿat* *rēʿēhû* not-*taḥšəḇû* in-*ləḇaḇəḵem* and-*šəḇūʿat* *šeqer* not-*teʾĕhāḇû* for all-these *ʾăšer* *śānēʾtî* *nəʾum*-*YHWH*.", "grammar": { "*ʾîš*": "masculine singular noun with waw conjunction - and man/each", "*rāʿat*": "feminine singular construct with direct object marker - evil of", "*rēʿēhû*": "masculine singular noun with 3rd masculine singular suffix - his neighbor", "*taḥšəḇû*": "qal imperfect, 2nd plural masculine with negative particle - do not devise", "*ləḇaḇəḵem*": "masculine singular noun with 2nd masculine plural suffix with preposition bet - in your hearts", "*šəḇūʿat*": "feminine singular construct with waw conjunction - and oath of", "*šeqer*": "masculine singular noun - falsehood", "*teʾĕhāḇû*": "qal imperfect, 2nd plural masculine with negative particle - do not love", "*śānēʾtî*": "qal perfect, 1st singular - I have hated", "*nəʾum*": "masculine singular construct - declaration of", "*YHWH*": "proper name - divine name" }, "variants": { "*rāʿat*": "evil/injury/misfortune of", "*taḥšəḇû*": "devise/plan/think/consider", "*šəḇūʿat šeqer*": "false oath/perjury/lying oath", "*śānēʾtî*": "I have hated/detested/rejected" } }